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Mishkat al-Masabih 409
‘Uthman said that the Prophet used to make the water go through his beard. Tirmidhi and Darimi transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُخَلِّلُ لِحْيَتَهُ. رَوَاهُ التِّرْمِذِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 409
In-book reference : Book 3, Hadith 114
Mishkat al-Masabih 455
Anas said that the Prophet used to have intercourse with his wives, with only a single washing. Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يطوف على نِسَائِهِ وَبِغسْلِ وَاحِد. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 455
In-book reference : Book 3, Hadith 159
Sunan Ibn Majah 2242
It was narrated from Aishah that :
the Messenger of Allah (SAW) ruled that what a slave earns belongs to his guarantor.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مَخْلَدِ بْنِ خُفَافِ بْنِ إِيمَاءَ بْنِ رَحَضَةَ الْغِفَارِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَضَى أَنَّ خَرَاجَ الْعَبْدِ بِضَمَانِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2242
In-book reference : Book 12, Hadith 106
English translation : Vol. 3, Book 12, Hadith 2242
Sunan Ibn Majah 2164
It was narrated from Anas bin Malik that:
the Prophet (SAW) was treated with cupping and gave the cupper his wages.
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2164
In-book reference : Book 12, Hadith 28
English translation : Vol. 3, Book 12, Hadith 2164
Sunan Ibn Majah 2661
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
“A father should not be killed for his son.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُقْتَلُ بِالْوَلَدِ الْوَالِدُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2661
In-book reference : Book 21, Hadith 47
English translation : Vol. 3, Book 21, Hadith 2661
Sunan Ibn Majah 1678
It was narrated that ‘Aishah said:
“The Messenger of Allah (saw) applied kohl to his eyes while he was fasting.”
حَدَّثَنَا أَبُو التَّقِيِّ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ: اكْتَحَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ صَائِمٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1678
In-book reference : Book 7, Hadith 41
English translation : Vol. 1, Book 7, Hadith 1678
Sunan Ibn Majah 3647
It was narrated from ‘Abdullah bin Ja’far that the Prophet (saw) used to wear a ring on his right hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ الْفَضْلِ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَتَخَتَّمُ فِي يَمِينِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3647
In-book reference : Book 32, Hadith 98
English translation : Vol. 4, Book 32, Hadith 3647
Sunan Ibn Majah 1201
It was narrated from Ibn ‘Abbas that the Prophet (saw) used to pray Witr while riding his mount.
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الأَسْفَاطِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ عَلَى رَاحِلَتِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1201
In-book reference : Book 5, Hadith 399
English translation : Vol. 1, Book 5, Hadith 1201
Musnad Ahmad 247
It was narrated from ʼUmar that:
The Prophet (ﷺ) said: `The deceased is tormented in his grave because of the wailing for him.`
حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (1292) and Muslim (927) (Darussalam)
Reference : Musnad Ahmad 247
In-book reference : Book 2, Hadith 161
Musnad Ahmad 521
Al Hasan narrated:
I saw `Uthman enjoining, in his khutbah, the killing of dogs and the slaughter of pigeons.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا الْحَسَنُ، قَالَ شَهِدْتُ عُثْمَانَ يَأْمُرُ فِي خُطْبَتِهِ بِقَتْلِ الْكِلَابِ وَذَبْحِ الْحَمَامِ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Mubarak bin Fadalah] (Darussalam)
Reference : Musnad Ahmad 521
In-book reference : Book 4, Hadith 113
Jami` at-Tirmidhi 269
Abu Hurairah narrated that :
the Prophet said; "Is it that one of you intends to kneel in his Salat with the kneeling of the camel?"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ حَسَنٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَعْمِدُ أَحَدُكُمْ فَيَبْرُكُ فِي صَلاَتِهِ بَرْكَ الْجَمَلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي الزِّنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَقْبُرِيُّ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 269
In-book reference : Book 2, Hadith 121
English translation : Vol. 1, Book 2, Hadith 269
Sunan an-Nasa'i 2986
Jabir said:
"The Prophet and his Companions only performed Sai between As-Safa and Al-Marwah once."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ لَمْ يَطُفِ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ طَوَافًا وَاحِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2986
In-book reference : Book 24, Hadith 369
English translation : Vol. 3, Book 24, Hadith 2989
Sahih al-Bukhari 5609

Narrated Ibn `Abbas:

Allah's Apostle drank milk and then rinsed his mouth and said, "It contains fat."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم شَرِبَ لَبَنًا فَمَضْمَضَ وَقَالَ ‏ "‏ إِنَّ لَهُ دَسَمًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5609
In-book reference : Book 74, Hadith 35
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 514
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Sahih al-Bukhari 147

Narrated `Aisha:

The Prophet said to his wives, "You are allowed to go out to answer the call of nature. "

حَدَّثَنَا زَكَرِيَّاءُ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَدْ أُذِنَ أَنْ تَخْرُجْنَ فِي حَاجَتِكُنَّ ‏"‏‏.‏ قَالَ هِشَامٌ يَعْنِي الْبَرَازَ‏.‏
Reference : Sahih al-Bukhari 147
In-book reference : Book 4, Hadith 13
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 149
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Sahih al-Bukhari 211

Narrated Ibn `Abbas:

Allah's Apostle drank milk, rinsed his mouth and said, "It has fat."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم شَرِبَ لَبَنًا، فَمَضْمَضَ وَقَالَ ‏ "‏ إِنَّ لَهُ دَسَمًا ‏"‏‏.‏

تَابَعَهُ يُونُسُ وَصَالِحُ بْنُ كَيْسَانَ عَنِ الزُّهْرِيِّ‏.‏

Reference : Sahih al-Bukhari 211
In-book reference : Book 4, Hadith 77
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 210
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Sahih al-Bukhari 245

Narrated Hudhaifa:

Whenever the Prophet got up at night, he used to clean his mouth with Siwak.

حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ‏.‏
Reference : Sahih al-Bukhari 245
In-book reference : Book 4, Hadith 111
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 246
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Sahih al-Bukhari 262

Narrated `Aisha:

Whenever Allah's Apostle took a bath of Janaba, he washed his hands first.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَهُ‏.‏
Reference : Sahih al-Bukhari 262
In-book reference : Book 5, Hadith 15
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 262
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Sahih al-Bukhari 1527

Narrated Salim from his father who said:

"The Prophet had fixed the Mawaqit as follows: (No. 603)

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَقَّتَ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1527
In-book reference : Book 25, Hadith 15
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 602
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Sahih al-Bukhari 1836

Narrated Ibn Buhaina:

The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ‏.‏
Reference : Sahih al-Bukhari 1836
In-book reference : Book 28, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 62
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Sunan an-Nasa'i 3857
It was narrated that Abu Sa'eed said:
"When you hire a worker, tell him what his wages will be."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي سَعِيدٍ، قَالَ إِذَا اسْتَأْجَرْتَ أَجِيرًا فَأَعْلِمْهُ أَجْرَهُ‏.‏‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3857
In-book reference : Book 35b, Hadith 1
English translation : Vol. 4, Book 35, Hadith 3888
Sahih Muslim 1477 c

'A'isha reported that Allah's Messenger (may peace be upon him) gave option to his wives, but it was not a divorce.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَيَّرَ نِسَاءَهُ فَلَمْ يَكُنْ طَلاَقًا‏.‏
Reference : Sahih Muslim 1477c
In-book reference : Book 18, Hadith 35
USC-MSA web (English) reference : Book 9, Hadith 3502
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Jami` at-Tirmidhi 1965
Abu Mas'ud Al-Ansari narrated that the Messenger of Allah said:
"A man's spending on his family is charity."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شُعْبَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1965
In-book reference : Book 27, Hadith 71
English translation : Vol. 4, Book 1, Hadith 1965
Sahih Muslim 2338 b

Anas reported that the hair of Allah's Messenger (may. peace be upon him) came upon his shoulders.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالاَ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَضْرِبُ شَعَرُهُ مَنْكِبَيْهِ ‏.‏
Reference : Sahih Muslim 2338b
In-book reference : Book 43, Hadith 126
USC-MSA web (English) reference : Book 30, Hadith 5774
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Sahih Muslim 2658 c

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ جَمْعَاءَ ‏.‏
Reference : Sahih Muslim 2658c
In-book reference : Book 46, Hadith 35
USC-MSA web (English) reference : Book 33, Hadith 6424
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Sahih al-Bukhari 2200

Narrated `Aisha:

The Prophet bought some foodstuff from a Jew on credit and mortgaged his armor to him.

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ ذَكَرْنَا عِنْدَ إِبْرَاهِيمَ الرَّهْنَ فِي السَّلَفِ، فَقَالَ لاَ بَأْسَ بِهِ‏.‏ ثُمَّ حَدَّثَنَا عَنِ الأَسْوَدِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى طَعَامًا مِنْ يَهُودِيٍّ إِلَى أَجَلٍ، فَرَهَنَهُ دِرْعَهُ‏.‏
Reference : Sahih al-Bukhari 2200
In-book reference : Book 34, Hadith 147
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 404
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Sahih al-Bukhari 2230

Narrated Jabir:

The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ بَاعَ النَّبِيُّ صلى الله عليه وسلم الْمُدَبَّرَ‏.‏
Reference : Sahih al-Bukhari 2230
In-book reference : Book 34, Hadith 177
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 433
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Sahih al-Bukhari 2513

Narrated `Aisha:

Allah's Apostle bought some foodstuff from a Jew and mortgaged his armor to him.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اشْتَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَهُودِيٍّ طَعَامًا وَرَهَنَهُ دِرْعَهُ‏.‏
Reference : Sahih al-Bukhari 2513
In-book reference : Book 48, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 45, Hadith 690
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Sahih al-Bukhari 4006

Narrated Abu Masud Al-Badri:

The Prophet said, "A man's spending on his family is a deed of charity."

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، سَمِعَ أَبَا مَسْعُودٍ الْبَدْرِيَّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4006
In-book reference : Book 64, Hadith 57
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 343
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Sunan Abi Dawud 4184
Narrated Al-Bara' :
The Messenger of Allah (saws) had hair which reached the lobes of his ears.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَهُ شَعْرٌ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4184
In-book reference : Book 35, Hadith 26
English translation : Book 34, Hadith 4172
Sunan Abi Dawud 4186
Narrated Anas bin Malik:
The hair of Messenger of Allah (saws) were halfway down his ears.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ شَعْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى أَنْصَافِ أُذُنَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4186
In-book reference : Book 35, Hadith 28
English translation : Book 34, Hadith 4174
Sunan Abi Dawud 2931
Narrated Anas:
The Prophet (saws) appointed Ubn Umm Makthum as a governor of Medina (in his absence) twice.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَخْلَفَ ابْنَ أُمِّ مَكْتُومٍ عَلَى الْمَدِينَةِ مَرَّتَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2931
In-book reference : Book 20, Hadith 4
English translation : Book 19, Hadith 2925
Sahih Muslim 139 a

It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:

Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Apostle of Allah) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears and has no regard for anything. Upon this he (the Messenger of Allah) remarked: For you then there is no other help to it. He (the man from Kinda) set out to take an oath. When he turned his back the Messenger of Allah (may peace be upon him) observed: If he took an oath on his property with a view to usurping it, he would certainly meet his Lord in a state that He would turn away from him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَهَنَّادُ بْنُ السَّرِيِّ وَأَبُو عَاصِمٍ الْحَنَفِيُّ - وَاللَّفْظُ لِقُتَيْبَةَ - قَالُوا حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا قَدْ غَلَبَنِي عَلَى أَرْضٍ لِي كَانَتْ لأَبِي ‏.‏ فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْحَضْرَمِيِّ ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَكَ يَمِينُهُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لاَ يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ ‏.‏ فَقَالَ ‏"‏ لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ ‏"‏ فَانْطَلَقَ لِيَحْلِفَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا أَدْبَرَ ‏"‏ أَمَا لَئِنْ حَلَفَ عَلَى مَالِهِ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنْهُ مُعْرِضٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 139a
In-book reference : Book 1, Hadith 265
USC-MSA web (English) reference : Book 1, Hadith 257
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Sahih Muslim 139 b

Wa'il reported it on the authority of his father Hujr:

I was with the Messenger of Allah (may peace be upon him) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais b. 'Abis al-Kindi and his opponent was Rabi'a b. 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (may peace be upon him) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a b. 'Aidan (instead of Rabi'a b. 'Ibdan).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي الْوَلِيدِ، قَالَ زُهَيْرٌ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فِي أَرْضٍ فَقَالَ أَحَدُهُمَا إِنَّ هَذَا انْتَزَى عَلَى أَرْضِي يَا رَسُولَ اللَّهِ فِي الْجَاهِلِيَّةِ - وَهُوَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِيُّ وَخَصْمُهُ رَبِيعَةُ بْنُ عِبْدَانَ - قَالَ ‏"‏ بَيِّنَتُكَ ‏"‏ ‏.‏ قَالَ لَيْسَ لِي بَيِّنَةٌ ‏.‏ قَالَ ‏"‏ يَمِينُهُ ‏"‏ ‏.‏ قَالَ إِذًا يَذْهَبُ بِهَا ‏.‏ قَالَ ‏"‏ لَيْسَ لَكَ إِلاَّ ذَاكَ ‏"‏ ‏.‏ قَالَ فَلَمَّا قَامَ لِيَحْلِفَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اقْتَطَعَ أَرْضًا ظَالِمًا لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏"‏ ‏.‏ قَالَ إِسْحَاقُ فِي رِوَايَتِهِ رَبِيعَةُ بْنُ عَيْدَانَ ‏.‏
Reference : Sahih Muslim 139b
In-book reference : Book 1, Hadith 266
USC-MSA web (English) reference : Book 1, Hadith 258
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Sahih Muslim 166 b

Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said:

We travelled with the Messenger of Allah (may peace be upon him) between Mecca and Medina and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses, as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ ‏"‏ أَىُّ وَادٍ هَذَا ‏"‏ ‏.‏ فَقَالُوا وَادِي الأَزْرَقِ ‏.‏ فَقَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى مُوسَى صلى الله عليه وسلم فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا لَمْ يَحْفَظْهُ دَاوُدُ وَاضِعًا إِصْبَعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي ‏"‏ ‏.‏ قَالَ ‏"‏ ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ فَقَالَ ‏"‏ أَىُّ ثَنِيَّةٍ هَذِهِ ‏"‏ ‏.‏ قَالُوا هَرْشَى أَوْ لِفْتٌ ‏.‏ فَقَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ لِيفٌ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا ‏"‏ ‏.‏
Reference : Sahih Muslim 166b
In-book reference : Book 1, Hadith 326
USC-MSA web (English) reference : Book 1, Hadith 319
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Sunan Abi Dawud 4321
Al-nawwas b. Sim’an al-Kilabi said:
The Messenger of Allah (saws) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.
حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّ الْمُؤَذِّنُ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنَا يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ ‏"‏ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ ‏"‏ ‏.‏ قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ ‏"‏ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ ‏"‏ لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4321
In-book reference : Book 39, Hadith 31
English translation : Book 38, Hadith 4307
Al-Adab Al-Mufrad 754
Abu Ruhm, one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, who had offered his allegiance to the Prophet under the Tree [i.e. at Hudaybiyya] was heard to say, "I went on the expedition to Tabuk with the Messenger of Allah, may Allah bless him and grant him peace. While we were travelling at night at al-Akhdar, I was near to the Prophet. A deep sleepiness overcame us, but I began to wake up when my camel wandered near to the Prophet's camel. I was worried that when it came close, it would his foot in the stirrup. I began to pull my camel back, but at a certain point in the night I feel asleep. Then my camel jostled against the camel of the Messenger of Allah, may Allah bless him and grant him peace, while his foot was in stirrup, hitting his foot. I did not wake up until he exclaimed, 'Ow!' I said, 'Messenger of Allah, ask for forgiveness for me!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Never mind.'
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ قَالَ‏:‏ أَخْبَرَنِي ابْنُ أَخِي أَبِي رُهْمٍ كُلْثُومُ بْنُ الْحُصَيْنِ الْغِفَارِيُّ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِينَ بَايَعُوهُ تَحْتَ الشَّجَرَةِ، يَقُولُ‏:‏ غَزَوْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ، فنُمْتُ لَيْلَةً بِالأَخْضَرِ، فَصِرْتُ قَرِيبًا مِنْهُ، فَأُلْقِيَ عَلَيْنَا النُّعَاسُ، فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ، فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ تُصِيبَ رِجْلَهُ فِي الْغَرْزِ، فَطَفِقْتُ أُؤَخِّرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي بَعْضَ اللَّيْلِ، فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ صلى الله عليه وسلم، وَرِجْلُهُ فِي الْغَرْزِ، فَأَصَبْتُ رِجْلَهُ، فَلَمْ أَسْتَيْقِظْ إِلاَّ بِقَوْلِهِ‏:‏ حَسِّ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، اسْتَغْفِرْ لِي، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ سِرْ‏.‏ فَطَفِقَ رَسُولُ اللهِ صلى الله عليه وسلم يَسْأَلُنِي عَنْ مَنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ، فَقَالَ، وَهُوَ يَسْأَلُنِي‏:‏ مَا فَعَلَ النَّفْرُ الْحُمُرُ الطِّوَالُ الثِّطَاطُ‏؟‏ قَالَ‏:‏ فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، قَالَ‏:‏ فَمَا فَعَلَ السُّودُ الْجِعَادُ الْقِصَارُ الَّذِينَ لَهُمْ نَعَمٌ بِشَبَكَةِ شَرَخٍ‏؟‏ ...
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 754
In-book reference : Book 33, Hadith 1
English translation : Book 33, Hadith 754
Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. It was related by al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"

رواه البخاري

Musnad Ahmad 1384
It was narrated from Yahya bin Talhah that his father said:
`Umar(رضي الله عنه) saw Talhah bin `Ubaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah (ﷺ) and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: `I know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.` Umar (رضي الله عنه) said: “I know what it is.” Talhah said: “What is it?” ’Umar(رضي الله عنه) said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.”
حَدَّثَنَا أَسْبَاطٌ، حَدَّثَنَا مُطَرِّفٌ، عَنْ عَامِرٍ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ رَأَى عُمَرُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ ثَقِيلًا فَقَالَ مَا لَكَ يَا أَبَا فُلَانٍ لَعَلَّكَ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَا أَبَا فُلَانٍ قَالَ لَا إِلَّا أَنِّي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا مَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهُ إِلَّا الْقُدْرَةُ عَلَيْهِ حَتَّى مَاتَ سَمِعْتُهُ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا أَشْرَقَ لَهَا لَوْنُهُ وَنَفَّسَ اللَّهُ عَنْهُ كُرْبَتَهُ قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي لَأَعْلَمُ مَا هِيَ قَالَ وَمَا هِيَ قَالَ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ عِنْدَ الْمَوْتِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ هِيَ وَاللَّهِ هِيَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1384
In-book reference : Book 6, Hadith 4
Sahih al-Bukhari 4855

Narrated Masruq:

I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ‏.‏ ثُمَّ قَرَأَتْ ‏{‏لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ‏}‏ ‏{‏وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ‏}‏ الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ‏.‏
Reference : Sahih al-Bukhari 4855
In-book reference : Book 65, Hadith 376
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 378
  (deprecated numbering scheme)
Sahih al-Bukhari 5714

Narrated `Aisha:

(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَآخَرَ‏.‏ فَأَخْبَرْتُ ابْنَ عَبَّاسٍ قَالَ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ مَا دَخَلَ بَيْتَهَا وَاشْتَدَّ بِهِ وَجَعُهُ ‏ "‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏"‏‏.‏ قَالَتْ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ، حَتَّى جَعَلَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ‏.‏ قَالَتْ وَخَرَجَ إِلَى النَّاسِ فَصَلَّى لَهُمْ وَخَطَبَهُمْ‏.‏
Reference : Sahih al-Bukhari 5714
In-book reference : Book 76, Hadith 31
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 612
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Sahih al-Bukhari 6957, 6958

Narrated Abu Huraira:

Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid."

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، يَفِرُّ مِنْهُ صَاحِبُهُ فَيَطْلُبُهُ وَيَقُولُ أَنَا كَنْزُكَ‏.‏ قَالَ وَاللَّهِ لَنْ يَزَالَ يَطْلُبُهُ حَتَّى يَبْسُطَ يَدَهُ فَيُلْقِمَهَا فَاهُ ‏"‏‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَا رَبُّ النَّعَمِ لَمْ يُعْطِ حَقَّهَا، تُسَلَّطُ عَلَيْهِ يَوْمَ الْقِيَامَةِ، تَخْبِطُ وَجْهَهُ بِأَخْفَافِهَا ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ فِي رَجُلٍ لَهُ إِبِلٌ، فَخَافَ أَنْ تَجِبَ عَلَيْهِ الصَّدَقَةُ، فَبَاعَهَا بِإِبِلٍ مِثْلِهَا، أَوْ بِغَنَمٍ، أَوْ بِبَقَرٍ، أَوْ بِدَرَاهِمَ، فِرَارًا مِنَ الصَّدَقَةِ بِيَوْمٍ، احْتِيَالاً فَلاَ بَأْسَ عَلَيْهِ، وَهْوَ يَقُولُ إِنْ زَكَّى إِبِلَهُ قَبْلَ أَنْ يَحُولَ الْحَوْلُ بِيَوْمٍ أَوْ بِسَنَةٍ، جَازَتْ عَنْهُ‏.‏
Reference : Sahih al-Bukhari 6957, 6958
In-book reference : Book 90, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 89
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Sahih al-Bukhari 1269

Narrated Ibn `Umar:

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ لَمَّا تُوُفِّيَ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم قَمِيصَهُ فَقَالَ ‏"‏ آذِنِّي أُصَلِّي عَلَيْهِ ‏"‏‏.‏ فَآذَنَهُ، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ ـ رضى الله عنه ـ فَقَالَ أَلَيْسَ اللَّهُ نَهَاكَ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ قَالَ ‏{‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ‏}‏ ‏"‏‏.‏ فَصَلَّى عَلَيْهِ فَنَزَلَتْ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}
Reference : Sahih al-Bukhari 1269
In-book reference : Book 23, Hadith 30
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 359
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Sahih al-Bukhari 1742

Narrated Ibn `Umar:

At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَقَالَ ‏"‏ فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ بَلَدٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهْرٌ حَرَامٌ ـ قَالَ ـ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا ‏"‏‏.‏ وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ وَقَفَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا، وَقَالَ ‏"‏ هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ ‏"‏، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏‏.‏ وَوَدَّعَ النَّاسَ‏.‏ فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ‏.‏
Reference : Sahih al-Bukhari 1742
In-book reference : Book 25, Hadith 220
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 798
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Sunan an-Nasa'i 3471
It was narrated that 'Abdullah bin 'Abbas said:
"Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim."
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ يَحْيَى، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلاً كَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَيِّنْ ‏"‏ ‏.‏ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ الشَّرَّ فِي الإِسْلاَمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3471
In-book reference : Book 27, Hadith 83
English translation : Vol. 4, Book 27, Hadith 3501
Sahih Muslim 1623 f

Nu'man b. Bashir reported that his mother bint Rawaha asked his (Nu'man's) father about donating some gifts from his property to his son. He deferred the matter by one year, and then set forth to do that. She (Nu'man's mother) said:

I shall not be pleased unless you call Allah's Messenger (may peace be upon him) as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Allah's Messenger (may peace be upon him). and said: Allah's Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah's Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، ح. وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، أَنَّ أُمَّهُ بِنْتَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مَا وَهَبْتَ لاِبْنِي ‏.‏ فَأَخَذَ أَبِي بِيَدِي وَأَنَا يَوْمَئِذٍ غُلاَمٌ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا بِنْتَ رَوَاحَةَ أَعْجَبَهَا أَنْ أُشْهِدَكَ عَلَى الَّذِي وَهَبْتُ لاِبْنِهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623f
In-book reference : Book 24, Hadith 20
USC-MSA web (English) reference : Book 12, Hadith 3966
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Jami` at-Tirmidhi 1582
Narrated Jabir:
"On the day of (the battle of) Al-Ahzab, Sa'd bin Mu'adh was struck by an arrow such that the upper vein or lower vein of his forearm was severed. So the Messenger of Allah (saws) tried to stop it with fire, but it made his arm bleed profusely so he left it. Then he did it another time but it caused it to bleed profusely. Upon seeing that he said: 'O Allah! Do not allow my soul depart until my eyes are comforted by elimination of Banu Quraizah.' He pressed his vein closed and it did not bleed a drop before they surrendered to the arbitration of Sa'd bin Mu'adh. He (the Prophet (saws)) sent to him (Sa'd) who judged that their men should be killed, their women should be spared, and that the Muslims may share them among themselves. With this, the Messenger of Allah (saws) said: 'You have judged according to Allah's judgement for them.' And they were four hundred. Then when he finished killing them, his vein opened up and he died."

[He said:] There are narrations on this topic from Abu Sa'eed and 'Atiyyah Al-Qurazi.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ رُمِيَ يَوْمَ الأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَكْحَلَهُ أَوْ أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَتَرَكَهُ فَنَزَفَهُ الدَّمُ فَحَسَمَهُ أُخْرَى فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَى ذَلِكَ قَالَ اللَّهُمَّ لاَ تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ ‏.‏ فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ إِلَيْهِ فَحَكَمَ أَنْ يُقْتَلَ رِجَالُهُمْ وَيُسْتَحْيَى نِسَاؤُهُمْ يَسْتَعِينُ بِهِنَّ الْمُسْلِمُونَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ ‏"‏ ‏.‏ وَكَانُوا أَرْبَعَمِائَةٍ فَلَمَّا فَرَغَ مِنْ قَتْلِهِمُ انْفَتَقَ عِرْقُهُ فَمَاتَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعَطِيَّةَ الْقُرَظِيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1582
In-book reference : Book 21, Hadith 44
English translation : Vol. 3, Book 19, Hadith 1582
Sahih Muslim 2699 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2699a
In-book reference : Book 48, Hadith 48
USC-MSA web (English) reference : Book 35, Hadith 6518
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Sahih Muslim 2778

Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him:

If every one of us be punished for his being happy upon his deed and for his being praised for what he has not done, nobody would be saved from the torment. Ibn 'Abbas said: What you have to do with this verse? It has been in fact revealed in connection with the people of the Book." Then Ibn Abbas recited this verse:" When Allah took a covenant from those who had been given the Book: You shall explain it to people and shall not conceal this" (iii. 186), and then Ibn 'Abbas recited this verse:" Think not that those who exult in what they have done and love to be praised for what they have not done" (iii. 186). Ibn 'Abbas (further) said: Allah's Apostle (may peace be upon him) asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا حَجَّاجُ، بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ أَنَّ مَرْوَانَ قَالَ اذْهَبْ يَا رَافِعُ - لِبَوَّابِهِ - إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَئِنْ كَانَ كُلُّ امْرِئٍ مِنَّا فَرِحَ بِمَا أَتَى وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعُونَ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ مَا لَكُمْ وَلِهَذِهِ الآيَةِ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي أَهْلِ الْكِتَابِ ‏.‏ ثُمَّ تَلاَ ابْنُ عَبَّاسٍ ‏{‏ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ‏}‏ هَذِهِ الآيَةَ وَتَلاَ ابْنُ عَبَّاسٍ ‏{‏ لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا‏}‏ وَقَالَ ابْنُ عَبَّاسٍ سَأَلَهُمُ النَّبِيُّ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَتَمُوهُ إِيَّاهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَخَرَجُوا قَدْ أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ وَاسْتَحْمَدُوا بِذَلِكَ إِلَيْهِ وَفَرِحُوا بِمَا أَتَوْا مِنْ كِتْمَانِهِمْ إِيَّاهُ مَا سَأَلَهُمْ عَنْهُ ‏.‏
Reference : Sahih Muslim 2778
In-book reference : Book 51, Hadith 11
USC-MSA web (English) reference : Book 38, Hadith 6687
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Sahih Muslim 213 b

Nu'man b. Bashir reported:

The Messenger of Allah (may peace be upon him) said: Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire (on his feet), and with these would boil his brain as boils the cooking vessel, and he would think that he would not see anyone in a more grievous torment than him, whereas he would be in the least torment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلاَنِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يَرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لأَهْوَنُهُمْ عَذَابًا ‏"‏ ‏.‏
Reference : Sahih Muslim 213b
In-book reference : Book 1, Hadith 423
USC-MSA web (English) reference : Book 1, Hadith 415
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Sahih Muslim 336 b

Umm Hani b. Abu Talib reported:

It was the day of the conquest (of Mecca) that she went to the Messenger of Allah (may peace be upon him) and he was staying at a higher part (of that city). The Messenger of Allah (may peace be upon him) got up for his bath. Fatimah held a curtain around him (in order to provide him privacy). He then put on his garments and wrapped himself with that and then offered eight rak'ahs of the forenoon prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلٍ حَدَّثَهُ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ حَدَّثَتْهُ أَنَّهُ، لَمَّا كَانَ عَامُ الْفَتْحِ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِأَعْلَى مَكَّةَ ‏.‏ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى غُسْلِهِ فَسَتَرَتْ عَلَيْهِ فَاطِمَةُ ثُمَّ أَخَذَ ثَوْبَهُ فَالْتَحَفَ بِهِ ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ سُبْحَةَ الضُّحَى ‏.‏
Reference : Sahih Muslim 336b
In-book reference : Book 3, Hadith 87
USC-MSA web (English) reference : Book 3, Hadith 664
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Sunan Abi Dawud 1450

Narrated AbuHurayrah:

The Prophet (saws) said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، حَدَّثَنَا الْقَعْقَاعُ بْنُ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ‏ "‏ رَحِمَ اللَّهُ رَجُلاً قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ الْمَاءَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1450
In-book reference : Book 8, Hadith 35
English translation : Book 8, Hadith 1445
Sunan Abi Dawud 2641

Narrated Anas ibn Malik:

The Prophet (saws) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.

حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنْ يَسْتَقْبِلُوا قِبْلَتَنَا وَأَنْ يَأْكُلُوا ذَبِيحَتَنَا وَأَنْ يُصَلُّوا صَلاَتَنَا فَإِذَا فَعَلُوا ذَلِكَ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَى الْمُسْلِمِينَ ‏"‏ ‏.‏
  صحيح خ نحوه دون قوله لهم ما ... إلا تعليقا   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2641
In-book reference : Book 15, Hadith 165
English translation : Book 14, Hadith 2635
Sunan Abi Dawud 3097

Narrated Anas ibn Malik:

The Prophet (saws) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year.

Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ رَوْحِ بْنِ خُلَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا الْفَضْلُ بْنُ دَلْهَمٍ الْوَاسِطِيُّ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَعَادَ أَخَاهُ الْمُسْلِمَ مُحْتَسِبًا بُوعِدَ مِنْ جَهَنَّمَ مَسِيرَةَ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏ قُلْتُ يَا أَبَا حَمْزَةَ وَمَا الْخَرِيفُ قَالَ الْعَامُ ‏.‏ قَالَ أَبُو دَاوُدَ وَالَّذِي تَفَرَّدَ بِهِ الْبَصْرِيُّونَ مِنْهُ الْعِيَادَةُ وَهُوَ مُتَوَضِّئٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3097
In-book reference : Book 21, Hadith 9
English translation : Book 20, Hadith 3091
Sunan Abi Dawud 3971

Narrated Abdullah ibn Abbas:

The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (saws) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.

Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3971
In-book reference : Book 32, Hadith 3
English translation : Book 31, Hadith 3960
Sunan Abi Dawud 4456

Narrated Al-Bara' ibn Azib:

while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (saws). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُطَرِّفٌ، عَنْ أَبِي الْجَهْمِ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ بَيْنَا أَنَا أَطُوفُ، عَلَى إِبِلٍ لِي ضَلَّتْ إِذْ أَقْبَلَ رَكْبٌ أَوْ فَوَارِسُ مَعَهُمْ لِوَاءٌ فَجَعَلَ الأَعْرَابُ يُطِيفُونَ بِي لِمَنْزِلَتِي مِنَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَتَوْا قُبَّةً فَاسْتَخْرَجُوا مِنْهَا رَجُلاً فَضَرَبُوا عُنُقَهُ فَسَأَلْتُ عَنْهُ فَذَكَرُوا أَنَّهُ أَعْرَسَ بِامْرَأَةِ أَبِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4456
In-book reference : Book 40, Hadith 106
English translation : Book 39, Hadith 4441
Sunan Abi Dawud 4565

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather reported the Prophet (saws) said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الْعَامِلِيُّ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ رَاشِدٍ - عَنْ سُلَيْمَانَ، - يَعْنِي ابْنَ مُوسَى - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلاَ يُقْتَلُ صَاحِبُهُ ‏"‏ ‏.‏ قَالَ وَزَادَنَا خَلِيلٌ عَنِ ابْنِ رَاشِدٍ ‏"‏ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ فَتَكُونَ دِمَاءٌ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلاَ حَمْلِ سِلاَحٍ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4565
In-book reference : Book 41, Hadith 72
English translation : Book 40, Hadith 4548
Sunan Abi Dawud 3651
`Abd Allah bin al-Zubair said on the authority of the father :
I asked al-Zubair : What prevents you from narrating traditions from the Apostle of Allah (may peace be upon him) as his Companions narrate from him? He said: By Allah I was very close to him. But I heard him (saws) say: He who lies about me deliberately will certainly come to his abode in Hell.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، - الْمَعْنَى - عَنْ بَيَانِ بْنِ بِشْرٍ، - قَالَ مُسَدَّدٌ أَبُو بِشْرٍ - عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ مَا يَمْنَعُكَ أَنْ تُحَدِّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ عَنْهُ أَصْحَابُهُ فَقَالَ أَمَا وَاللَّهِ لَقَدْ كَانَ لِي مِنْهُ وَجْهٌ وَمَنْزِلَةٌ وَلَكِنِّي سَمِعْتُهُ يَقُولُ ‏ "‏ مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3651
In-book reference : Book 26, Hadith 11
English translation : Book 25, Hadith 3643
Mishkat al-Masabih 1381
Salman reported God’s Messenger as saying, “If any man bathes on Friday, purifies himself as much as he can with ablution, anoints himself with oil, or puts on a touch of perfume which he has in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the imam speaks, his sins between that time and the next Friday will be forgiven him.” Bukhari transmitted it.
عَنْ سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَين الْجُمُعَة الْأُخْرَى» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1381
In-book reference : Book 4, Hadith 784
Mishkat al-Masabih 1786
‘Amr b. Shu'aib on his father’s authority said his grandfather reported the Prophet as saying, “There is to be no collecting of sadaqa from a distance, nor must people who own property remove it far away,* for their sadaqat are to be received only in their dwellings.” Abu Dawud transmitted it. * The point is that the collector of zakat must not make people bring their animals a long distance to him, and they must not remove their animals to a distance when he is coming to collect zakat.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1786
In-book reference : Book 6, Hadith 15
Mishkat al-Masabih 4153
Al-Hasan quoted Samura who reported God’s messenger as saying, "A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.” Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.
وَعَن الحسنِ عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ لَكِنْ فِي رِوَايَتِهِمَا «رَهِينَةٌ» بدل «مرتهنٌ» وَفِي رِوَايَة لِأَحْمَد وَأبي دَاوُد: «وَيُدْمَى» مَكَانَ: «وَيُسَمَّى» وَقَالَ أَبُو دَاوُدَ: «وَيُسَمَّى» أصحُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4153
In-book reference : Book 20, Hadith 88
Mishkat al-Masabih 3876
‘Imran b. Husain reported God’s Messenger as saying, “There must be no shouting or leading another horse at one’s side."* Yahya added in his tradition, “when racing for a wager." * There must be no shouting to urge one’s horse on, and one must not take a horse alongside him to which he may transfer if he is afraid his horse may be beaten. Abu Dawud and Nasa’i transmitted it, and Tirmidhi transmitted it with an addition in the section on seizing forcibly.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا جَلَبَ وَلَا جَنَبَ» . زَادَ يَحْيَى فِي حَدِيثِهِ: «فِي الرِّهَانِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَاهُ التِّرْمِذِيُّ مَعَ زِيَادَة فِي بَاب «الْغَضَب»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3876
In-book reference : Book 19, Hadith 88
Mishkat al-Masabih 5789
Jabir b. Samura said:
I prayed the first prayer along with God's messenger, then he went out to his family and I went out with him. Some children met him and he began to stroke the cheeks of one of them one after the other. He stroked my cheeks, and I experienced a coolness, or a fragrance, in his hand as though he had-brought it out of a scent-bag. Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا وَأَمَّا أَنَا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بردا وريحاً كَأَنَّمَا أَخْرَجَهَا مِنْ جُؤْنَةِ عَطَّارٍ. رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5789
In-book reference : Book 29, Hadith 49
Mishkat al-Masabih 5817
`A'isha said God's messenger was never given his choice between two things without taking the lesser of them provided it involved no sin, for if it did, no one kept farther away from it than he. And God's messenger never took revenge on his own behalf for anything unless something God had forbidden had been transgressed, in which event he took revenge for it for God's sake. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: مَا خُيِّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنَفْسِهِ فِي شَيْءٍ قَطُّ إِلَّا أَنْ يُنتهك حرمةُ الله فينتقم لله بهَا. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5817
In-book reference : Book 29, Hadith 77
Mishkat al-Masabih 5531
Abu Razin al- `Uqaili told that he asked God's messenger how God would restore all things and what indication there was of that in His creation. He replied, "Have you not come by the wadi of your people when it was barren, then come by it when it was shaking with verdure?" One being told that he had, he said, "That is God's sign in His creation and thus will God bring the dead to life." Razin transmitted the two traditions.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ يُعِيدُ الله الْخلق؟ مَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «أَمَا مَرَرْتَ بِوَادِي قَوْمِكَ جَدْبًا ثُمَّ مَرَرْتَ بِهِ يَهْتَزُّ خَضِرًا؟» قُلْتُ: نَعَمْ. قَالَ: " فَتِلْكَ آيَةُ اللَّهِ فِي خلقه (كَذَلِك يحيي اللَّهُ الْمَوْتَى) رَوَاهُمَا رزين
Reference : Mishkat al-Masabih 5531
In-book reference : Book 28, Hadith 11
Al-Adab Al-Mufrad 11
Sa'id ibn Abi Burda said, "I heard my father say that Ibn 'Umar saw a Yamani man going around the House while carrying his mother on his back, saying, 'I am your humble camel. If her mount is frightened, I am not frightened.' Then he asked, 'Ibn 'Umar? Do you think that I have repaid her?' He replied, 'No, not even for a single groan.'
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ قَالَ‏:‏ سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّهُ شَهِدَ ابْنَ عُمَرَ وَرَجُلٌ يَمَانِيٌّ يَطُوفُ بِالْبَيْتِ، حَمَلَ أُمَّهُ وَرَاءَ ظَهْرِهِ، يَقُولُ‏:‏ إِنِّي لَهَا بَعِيرُهَا الْمُذَلَّلُ إِنْ أُذْعِرَتْ رِكَابُهَا لَمْ أُذْعَرِ

ثُمَّ قَالَ‏:‏ يَا ابْنَ عُمَرَ أَتُرَانِي جَزَيْتُهَا‏؟‏ قَالَ‏:‏ لاَ، وَلاَ بِزَفْرَةٍ وَاحِدَةٍ، ثُمَّ طَافَ ابْنُ عُمَرَ، فَأَتَى الْمَقَامَ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ‏:‏ يَا ابْنَ أَبِي مُوسَى، إِنَّ كُلَّ رَكْعَتَيْنِ تُكَفِّرَانِ مَا أَمَامَهُمَا‏.‏

Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 11
In-book reference : Book 1, Hadith 11
English translation : Book 1, Hadith 11
Al-Adab Al-Mufrad 259
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who attributes words to me which I did not say should take his seat in the Fire. Anyone who gives his Muslim brother misguided advice when they consult him has betrayed them. If anyone gives a fatwa which is not firm, the wrong action of that rests on the one who gave the fatwa."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ قَالَ‏:‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ‏:‏ حَدَّثَنِي بَكْرُ بْنُ عَمْرٍو، عَنْ أَبِي عُثْمَانَ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنِ اسْتَشَارَهُ أَخُوهُ الْمُسْلِمُ، فَأَشَارَ عَلَيْهِ بِغَيْرِ رُشْدٍ فَقَدْ خَانَهُ وَمَنْ أُفْتِيَ فُتْيَا بِغَيْرِ ثَبْتٍ، فَإِثْمُهُ عَلَى مَنْ أَفْتَاهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 259
In-book reference : Book 13, Hadith 4
English translation : Book 13, Hadith 259
Al-Adab Al-Mufrad 319
'A'isha reported that Abu Bakr cursed one of his slaves and the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr! The cursers and the true! No, by the Lord of the Ka'ba," and he repeated that two or three times. That very same day Abu Bakr freed one of his slaves. The Prophet, may Allah bless him and grant him peace, came and said, "Do not do that again (i.e. curse someone)."
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ قَالَ‏:‏ حَدَّثَنِي يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ‏:‏ أَخْبَرَتْنِي عَائِشَةُ، أَنَّ أَبَا بَكْرٍ لَعَنَ بَعْضَ رَقِيقِهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ يَا أَبَا بَكْرٍ، اللَّعَّانِينَ وَالصِّدِّيقِينَ‏؟‏ كَلاَّ وَرَبِّ الْكَعْبَةِ، مَرَّتَيْنِ أَوْ ثَلاَثًا، فَأَعْتَقَ أَبُو بَكْرٍ يَوْمَئِذٍ بَعْضَ رَقِيقِهِ، ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ لا أَعُودُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 319
In-book reference : Book 15, Hadith 11
English translation : Book 15, Hadith 319
Al-Adab Al-Mufrad 433
Abu Dharr states that he heard the Prophet, may Allah bless him and grant him peace, say, "A person who knowingly claims a father other than his own has disbelieved. A person who claims to be from a people when he is not one of them will take his place in the Fire. A person who calls a man an unbeliever or says, 'Enemy of Allah,' when that is not the case will have that come back on him."
وَبِالسَّنَدِ، عَنْ أَبِي ذَرٍّ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَنِ ادَّعَى لِغَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ فَقَدْ كَفَرَ، وَمَنِ ادَّعَى قَوْمًا لَيْسَ هُوَ مِنْهُمْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ، وَمَنْ دَعَا رَجُلاً بِالْكُفْرِ، أَوْ قَالَ‏:‏ عَدُوُّ اللهِ، وَلَيْسَ كَذَلِكَ إِلا حَارَتْ عَلَيْهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 433
In-book reference : Book 24, Hadith 15
English translation : Book 24, Hadith 433
Al-Adab Al-Mufrad 1119
'Abdullah ibn 'Umar wrote to 'Abdu'l-Malik ibn Marwan in order to pledge him his allegiance. He wrote to him, "In the Name of Allah, the All-Merciful, Most Merciful. To 'Abdu'l-Malik, the Amir al-Mu'minin, from 'Abdullah ibn 'Umar. Peace be upon you. I praise Allah to you. There is no god but Him. I offer you obedience according to the sunna of Allah and the sunna of His Messenger as much as I can."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُبَايِعُهُ، فَكَتَبَ إِلَيْهِ‏:‏ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، لِعَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ مِنْ عَبْدِ اللهِ بْنِ عُمَرَ‏:‏ سَلاَمٌ عَلَيْكَ، فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، وَأُقِرُّ لَكَ بِالسَّمْعِ وَالطَّاعَةِ عَلَى سُنَّةِ اللهِ وَسُنَّةِ رَسُولِهِ، فِيمَا اسْتَطَعْتُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1119
In-book reference : Book 45, Hadith 3
English translation : Book 45, Hadith 1119
Al-Adab Al-Mufrad 1147
Kathir ibn Murra related, "I entered the mosque on Friday and found 'Awf ibn Malik al-Ashja'i sitting in a circle of men. He stretched out his feet in front of him. When he saw me, he pulled his feet back in. Then he said to me, 'Do you know why I put my foot out? So that a righteous man might come and sit down.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي أَبُو الزَّاهِرِيَّةِ قَالَ‏:‏ حَدَّثَنِي كَثِيرُ بْنُ مُرَّةَ قَالَ‏:‏ دَخَلْتُ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ، فَوَجَدْتُ عَوْفَ بْنَ مَالِكٍ الأَشْجَعِيَّ جَالِسًا فِي حَلْقَةٍ مَادًّا رِجْلَيْهِ بَيْنَ يَدَيْهِ، فَلَمَّا رَآنِي قَبَضَ رِجْلَيْهِ، ثُمَّ قَالَ لِي‏:‏ تَدْرِي لأَيِّ شَيْءٍ مَدَدْتُ رِجْلَيَّ‏؟‏ لَيَجِيءَ رَجُلٌ صَالِحٌ فَيَجْلِسَ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1147
In-book reference : Book 46, Hadith 12
English translation : Book 46, Hadith 1147
'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Diyah of the quasi-deliberate homicide is as severe as deliberate murder (in its being given in three types of camels), and the offender is not to be killed. This happens when the devil excites enmity between people causing them to shed blood but not due to hatred or carrying weapons in fighting.” Related by Ad-Daraqutni and graded it as weak Hadith.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ عَقْلُ شِبْهِ اَلْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ اَلْعَمْدِ, وَلَا يَقْتَلُ صَاحِبُهُ, وَذَلِكَ أَنْ يَنْزُوَ اَلشَّيْطَانُ, فَتَكُونُ دِمَاءٌ بَيْنَ اَلنَّاسِ فِي غَيْرِ ضَغِينَةٍ, وَلَا حَمْلِ سِلَاحٍ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ وَضَعَّفَهُ 1
Sunnah.com reference : Book 9, Hadith 30
English translation : Book 9, Hadith 1227
Arabic reference : Book 9, Hadith 1198
Safwan bin Umaiyah (RAA) narrated, 'When the Messenger of Allah (PBUH) commanded that the thief who had stolen his cloak (i.e. Safwan's) should have his hand cut off. Safwan wanted to intercede, for the thief's hand not to be removed. Thereupon the Messenger of Allah (PBUH) said to him, "Why didn't you do so before bringing him to me?" Related by Ahmad, the four Imams, and Al-Hakim graded it as Sahih.
وَعَنْ صَفْوَانَ بْنِ أُمِّيَّةٍ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ لَهُ لَمَّا أَمَرَ بِقَطْعِ اَلَّذِي سَرَقَ رِدَاءَهُ, فَشَفَعَ فِيهِ: { هَلَّا كَانَ ذَلِكَ قَبْلِ أَنْ تَأْتِيَنِي بِهِ? } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةَ 1‏ .‏ وَصَحَّحَهُ اِبْنُ اَلْجَارُودِ, وَالْحَاكِم ُ 2‏ .‏
Sunnah.com reference : Book 10, Hadith 35
English translation : Book 10, Hadith 1277
Arabic reference : Book 10, Hadith 1238
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Allah, the Great and Glorious, has said, "There are three whose adversary I shall be on the Day of Resurrection: A man who gave a promise in My Name and then betrayed; a man who sold a free man and consumed his price; and a man who hired a worker and, after receiving full service from him, did not give him his wages.'" [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ قَالَ اَللَّهُ عَزَّ وَجَلَّ ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ اَلْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ, وَرَجُلٌ بَاعَ حُرًّا , فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اِسْتَأْجَرَ أَجِيرًا , فَاسْتَوْفَى مِنْهُ, وَلَمْ يُعْطِهِ أَجْرَهُ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 163
English translation : Book 7, Hadith 917
Arabic reference : Book 7, Hadith 911
Narrated Zaid bin Arqam (RA):
We used to talk while engaged in Salat (prayer) during the lifetime of Allah's Messenger (SAW) and one would talk with his companion regarding his needs in prayer till (this verse) was revealed: "Guard strictly the prayers, especially the middle prayer; and stand before Allah with obedience," then we were commanded to observe silence (in prayer) and were forbidden to talk. [Agreed upon. This wording is from Muslim].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ ‏- رضى الله عنه ‏- قَالَ : { إِنْ كُنَّا لَنَتَكَلَّمُ فِي اَلصَّلَاةِ عَلَى عَهْدِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ , حَتَّى نَزَلَتْ : (حَافِظُوا عَلَى اَلصَّلَوَاتِ وَالصَّلَاةِ اَلْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ)‏ ]اَلْبَقَرَة : 238] , فَأُمِرْنَا بِالسُّكُوتِ , وَنُهِينَا عَنْ اَلْكَلَامِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1
Sunnah.com reference : Book 2, Hadith 85
English translation : Book 2, Hadith 219
Arabic reference : Book 2, Hadith 221
Hisn al-Muslim 104
Allāhumma qinī `adhābaka yawma tab`athu `ibādak. O Allah,1 save me from Your punishment on the Day that You resurrect Your slaves.2 Reference: 1 "When the Prophet (SAW) wanted to lie down to sleep, he used to place his right hand under his cheek and say..." 2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.
اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك .
Reference : Hisn al-Muslim 104
Mishkat al-Masabih 347
Abu Huraira reported God’s messenger as saying, "I am to you just like a father to his son, for I give you instruction. When you go to relieve yourselves do not face or turn your back to the qibla.” He commanded that three stones be used, he forbade the use of dung and decayed bones, and he forbade that a man should cleanse himself with his right hand. Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ أُعَلِّمُكُمْ إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَأَمَرَ بِثَلَاثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَنَهَى أَنْ يَسْتَطِيبَ الرَّجُلُ بِيَمِينِهِ. رَوَاهُ ابْنُ مَاجَهْ وَالدَّارِمِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 347
In-book reference : Book 3, Hadith 59
Mishkat al-Masabih 1547
‘A’isha said, “I asked God’s messenger about plague and he told me it is a punishment God sends upon whomsoever He wills, but God has made it a blessing to the believers. When plague comes, anyone who stays patiently in his town looking for his reward from God, knowing that only what God has decreed for him can happen to him, will have a reward like that of a martyr.” Bukhari transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الطَّاعُونِ فَأَخْبَرَنِي: «أَنَّهُ عَذَابٌ يَبْعَثُهُ اللَّهُ عَلَى مَنْ يَشَاءُ وَأَنَّ اللَّهَ جَعَلَهُ رَحْمَةً لِلْمُؤْمِنِينَ لَيْسَ مِنْ أَحَدٍ يَقَعُ الطَّاعُونُ فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا يَعْلَمُ أَنَّهُ لَا يُصِيبُهُ إِلَّا مَا كَتَبَ اللَّهُ لَهُ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1547
In-book reference : Book 5, Hadith 25
Mishkat al-Masabih 2122
Ubayy b. Ka‘b said:
God’s messenger asked, “Abul Mundhir (this is Ubayy’s Kunya), do you know which verse of God’s Book that you have is greatest?” I replied, “God and His messenger know best.” He repeated his question and I said, “God, there is no god but He, the Living, the Eternal.” Thereupon he struck me on the breast and said, “May knowledge be pleasant for you, Abul Mundhir!” Muslim transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ القيوم) قَالَ فَضرب فِي صَدْرِي وَقَالَ: «وَالله لِيَهنك الْعلم أَبَا الْمُنْذر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2122
In-book reference : Book 8, Hadith 14
Mishkat al-Masabih 3005
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger decided regarding the stream al-Mahzur* that its water should be held back till it reached the ankles and that the upper waters should then be allowed to flow to the lower. Abu Dawud and Ibn Majah transmitted it. * Taj al-'arus quotes Ibn al-Athir as saying this was the wadi of the B. Quraizah, and that water flowed in it only when rain fell.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي السَّيْلِ الْمَهْزُورِ أَنْ يُمْسَكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسَلَ الْأَعْلَى عَلَى الْأَسْفَل. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3005
In-book reference : Book 11, Hadith 239
Mishkat al-Masabih 3203
Abu Salama said he asked ‘A’isha how much the Prophet had given as dower, and she replied that his dower to his wives was twelve uqiyas* and a nashsh. She asked whether he knew what a nashsh was, and when he replied that he did not, she said it was half an uqiya; so the total was five hundred dirhams. * The uqiya was 40 dirhams. Muslim transmitted it. Nashsh is in the nominative in Sharh as-sunna and all the sources.
وَعَنْ أَبِي سَلَمَةَ قَالَ: سَأَلْتُ عَائِشَةَ: كَمْ كَانَ صَدَاقُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَت: كَانَ صداقه لأزواجه اثْنَتَيْ عَشْرَةَ أُوقِيَّةً وَنَشٌّ قَالَتْ: أَتَدْرِي مَا النَّشٌّ؟ قُلْتُ: لَا قَالَتْ: نِصْفُ أُوقِيَّةٍ فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ. رَوَاهُ مُسْلِمٌ. وَنَشٌّ بِالرَّفْعِ فِي شَرْحِ السّنة وَفِي جَمِيع الْأُصُول
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3203
In-book reference : Book 13, Hadith 121
Mishkat al-Masabih 3248
Anas said that God’s Messenger swore he would stay away from his wives for a month. His foot being dislocated, he stayed in an upper room for twenty-nine nights and then came down; and when it was remarked to him that he has sworn to stay away for a month, he replied, “The month has twenty-nine days.”* *This is most probably with reference to the month in question, as it cannot be considered a general statement. Bukhari transmitted it.
وَعَن أنس قَالَ: آلى رَسُول الله مِنْ نِسَائِهِ شَهْرًا وَكَانَتِ انْفَكَّتْ رِجْلُهُ فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ فَقَالُوا: يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3248
In-book reference : Book 13, Hadith 166
Mishkat al-Masabih 3305
Ibn ‘Umar said that the Prophet made a man and his wife invoke curses when the man disowned her child, and separated them and attributed the child to the woman. In his tradition transmitted by both of them it says that God's Messenger exhorted and admonished the man and informed him that punishment in this world is easier than that in the next. He then summoned the woman and exhorted and admonished her and told her that punishment in this world is easier than that in the next. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَاعن بَين رجل وَامْرَأَته فانتقى مِنْ وَلَدِهَا فَفَرَّقَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ. مُتَّفَقٌ عَلَيْهِ. وَفِي حَدِيثِهِ لَهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ثُمَّ دَعَاهَا فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَاب الدُّنْيَا أَهْون من عَذَاب الْآخِرَة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3305
In-book reference : Book 13, Hadith 219
Sahih Muslim 540 c

Jabir reported:

We were in the company of the Messenger of Allah (may peace be upon him), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ كَثِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَبَعَثَنِي فِي حَاجَةٍ فَرَجَعْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ وَوَجْهُهُ عَلَى غَيْرِ الْقِبْلَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 540c
In-book reference : Book 5, Hadith 47
USC-MSA web (English) reference : Book 4, Hadith 1102
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Sahih Muslim 763 k

Ibn `Abbas reported:

I slept one night in the house of Maimuna when the Apostle of Allah (may peace be upon him) was there, with a view to seeing the prayer of the Apostle of Allah (may peace be upon him) at night. The Apostle of Allah (may peace be upon him) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: "He then got up, performed ablution and brushed his teeth."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ رَقَدْتُ فِي بَيْتِ مَيْمُونَةَ لَيْلَةَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَهَا لأَنْظُرَ كَيْفَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ - قَالَ - فَتَحَدَّثَ النَّبِيُّ صلى الله عليه وسلم مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ ‏.‏
Reference : Sahih Muslim 763k
In-book reference : Book 6, Hadith 226
USC-MSA web (English) reference : Book 4, Hadith 1681
  (deprecated numbering scheme)
Sahih Muslim 892 h

'A'isha said that she sent a message to the players (of this armed fight) saying:

I like to see them (fighting). She further said: The Messenger of Allah (may peace be upon him) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كُلُّهُمْ عَنْ أَبِي، عَاصِمٍ - وَاللَّفْظُ لِعُقْبَةَ - قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي عُبَيْدُ بْنُ عُمَيْرٍ، أَخْبَرَتْنِي عَائِشَةُ، أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ ‏.‏ قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ ‏.‏ قَالَ وَقَالَ لِي ابْنُ عَتِيقٍ بَلْ حَبَشٌ ‏.‏
Reference : Sahih Muslim 892h
In-book reference : Book 8, Hadith 23
USC-MSA web (English) reference : Book 4, Hadith 1945
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Sahih Muslim 1042 a

Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:

It is better for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependents.
حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ بَيَانٍ أَبِي بِشْرٍ، عَنْ قَيْسِ بْنِ، أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ بِهِ وَيَسْتَغْنِيَ بِهِ مِنَ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1042a
In-book reference : Book 12, Hadith 137
USC-MSA web (English) reference : Book 5, Hadith 2267
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Sunan Ibn Majah 164
It was narrated from 'Abdul-Muhaimin bin 'Abbas bin Sahl bin Sa'd from his father, from his grandfather, that:
The Messenger of Allah said: "The Ansar are an inner garment and the people are an outer garment. If the people were to head towards one valley or a narrow mountain pass and the Ansar towards another, I would travel to the valley of the Ansar, and were it not for the Hijrah, I would have been a man from among the Ansar."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ وَلَوْ أَنَّ النَّاسَ اسْتَقْبَلُوا وَادِيًا - أَوْ شِعْبًا - وَاسْتَقْبَلَتِ الأَنْصَارُ وَادِيًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَلَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 164
In-book reference : Introduction, Hadith 164
English translation : Vol. 1, Book 1, Hadith 164
Sunan Ibn Majah 231
Muhammed bin Jubair bin Mut'im narrated that his father said:
"The Messenger of Allah stood up at Khaif in Mina and said: 'May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.'" (Hasan)Other chains with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ السَّلاَمِ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْخَيْفِ مِنْ مِنًى فَقَالَ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ‏"‏ ‏.‏ حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ‏.‏
Reference : Sunan Ibn Majah 231
In-book reference : Introduction, Hadith 231
English translation : Vol. 1, Book 1, Hadith 231
Sunan Ibn Majah 363
It was narrated that Abu Razin said:
'I saw Abu Hurairah hitting his forehead with his hand and saying: "O people of Iraq! Do you claim that I would tell a lie against the Messenger of Allah so that it may be more convenient for you and a sin upon me?' I bear witness that I heard the Messenger of Allah say: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَضْرِبُ جَبْهَتَهُ بِيَدِهِ وَيَقُولُ يَا أَهْلَ الْعِرَاقِ أَنْتُمْ تَزْعُمُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِيَكُونَ لَكُمُ الْمَهْنَأُ وَعَلَىَّ الإِثْمُ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 363
In-book reference : Book 1, Hadith 97
English translation : Vol. 1, Book 1, Hadith 363
Sunan Ibn Majah 400
It was narrated by 'Abdul-Muhaimin bin 'Abbas bin Sahl bin Sa'd As-Sa'idi, from his father, from his grandfather, that:
The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if) Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ صَلاَةَ لِمَنْ لاَ وُضُوءَ لَهُ وَلاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ وَلاَ صَلاَةَ لِمَنْ لاَ يُصَلِّي عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَلاَ صَلاَةَ لِمَنْ لاَ يُحِبُّ الأَنْصَارَ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْسُ بْنُ مَرْحُومٍ الْعَطَّارُ، حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ، فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 400
In-book reference : Book 1, Hadith 134
English translation : Vol. 1, Book 1, Hadith 400
Sunan Ibn Majah 3744
It was narrated from Abdur-Rahman bin Abu Bakrah that his father said:
"A man praised another man in the presence of Messenger of Allah(SAW). The Messenger of Allah(SAW) said: 'Woe to you,you have cut the neck of your companion,'several times. Then he said: 'If anyone of you praises his brother, let him say: "I think he is lie this, but I do not sanctify anyone before Allah."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ مَدَحَ رَجُلٌ رَجُلاً عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ‏"‏ ‏.‏ مِرَارًا ثُمَّ قَالَ ‏"‏ إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ فَلْيَقُلْ أَحْسِبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3744
In-book reference : Book 33, Hadith 88
English translation : Vol. 5, Book 33, Hadith 3744
Sunan Ibn Majah 2432
It was narrated that Yahya bin Abu Ishaq Al-Huna'i said:
“I asked Anas bin Malik: 'What if a man gives his brother a loan, then (the borrower) give him a gift?’ The Messenger of Allah (SAW) said: ‘If anyone of you borrow something then he gives (the lender) a gift or gives him a ride on his riding-beast, he should not accept the gift or the ride, unless they used to treat each other in that manner beforehand.'”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عُتْبَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ الرَّجُلُ مِنَّا يُقْرِضُ أَخَاهُ الْمَالَ فَيُهْدِي لَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَى لَهُ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلاَ يَرْكَبْهَا وَلاَ يَقْبَلْهُ إِلاَّ أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2432
In-book reference : Book 15, Hadith 43
English translation : Vol. 3, Book 15, Hadith 2432
Sunan Ibn Majah 2442
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
(Allah (SWT) says:) “I am the opponent of three on the Day of Resurrection, and if I am someone's opponent I will defeat him: A man who makes promises in My Name, then proves treacherous; a man who sells a free man and consumes his price; and a man who hires a worker, makes use to him, then does not give him his wages.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ خَصَمْتُهُ يَوْمَ الْقِيَامَةِ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُوفِهِ أَجْرَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2442
In-book reference : Book 16, Hadith 7
English translation : Vol. 3, Book 16, Hadith 2442
Sunan Ibn Majah 3285
It was narrated from Sahl bin Mu’adh bin Anas Al-Juhani, from his father, that the Prophet (saw) said:
“Whoever eats food and said: Al- hamdu lillahil-ladhi at’amani hadha wa razaqanihi min ghayri hawlin minni wa la quwwatin (Praise is to Allah Who has fed me this and provided it for me without any strength or power on my part), - his previous sins will be forgiven.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَكَلَ طَعَامًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3285
In-book reference : Book 29, Hadith 35
English translation : Vol. 4, Book 29, Hadith 3285
Sunan Ibn Majah 1272
Salim narrated that his father said:
“Sometimes I remember the words of the poet when I was looking at the face of the Messenger of Allah (saw) on the pulpit. He did not come down until all the waterspouts in Al-Madinah were filled with rain. And I remember what the poet said:
‘He has a white complexion and rain is sought by virtue of his countenance,
He cares for the orphans, and protects the widows,
These are the words of Abu Talib.”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو عَقِيلٍ، عَنْ عُمَرَ بْنِ حَمْزَةَ، حَدَّثَنَا سَالِمٌ، عَنْ أَبِيهِ، قَالَ رُبَّمَا ذَكَرْتُ قَوْلَ الشَّاعِرِ وَأَنَا أَنْظُرُ، إِلَى وَجْهِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى الْمِنْبَرِ فَمَا نَزَلَ حَتَّى جَيَّشَ كُلُّ مِيزَابٍ بِالْمَدِينَةِ فَأَذْكُرُ قَوْلَ الشَّاعِرِ وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ ثِمَالُ الْيَتَامَى عِصْمَةٌ لِلأَرَامِلِ وَهُوَ قَوْلُ أَبِي طَالِبٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1272
In-book reference : Book 5, Hadith 470
English translation : Vol. 1, Book 5, Hadith 1272
Sunan Ibn Majah 1336
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘May Allah have mercy on a man who gets up at night and prays, and wakes his wife, and she prays; and if she refuses he sprinkles water in her face. And May Allah have mercy on a woman who gets up at night and prays, and wakes her husband and he prays; and if he refuses, she sprinkles water in his face.’”
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَحِمَ اللَّهُ رَجُلاً قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ رَشَّ فِي وَجْهِهَا الْمَاءَ رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى رَشَّتْ فِي وَجْهِهِ الْمَاءَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1336
In-book reference : Book 5, Hadith 534
English translation : Vol. 1, Book 5, Hadith 1336
Sunan Ibn Majah 1434
It was narrated from Abu Mas’ud that the Prophet (SAW) said:
“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ أَفْلَحَ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلاَلٍ يُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا مَاتَ وَيَعُودُهُ إِذَا مَرِضَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1434
In-book reference : Book 6, Hadith 2
English translation : Vol. 1, Book 6, Hadith 1434
Musnad Ahmad 777
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of ibn Lahee'ah] (Darussalam)
Reference : Musnad Ahmad 777
In-book reference : Book 5, Hadith 209
Musnad Ahmad 1279
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to sacrifice two rams on his behalf, and I like to do that. Muhammad bin `Ubaid al-Muharibi said in his hadeeth: He sacrificed two rams, one on behalf of the Prophet (ﷺ) and one on behalf of himself. Something was said to him (concerning that) and he said: “He ordered me to do it and I will never omit to do it.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، قَالَا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُضَحِّيَ عَنْهُ بِكَبْشَيْنِ فَأَنَا أُحِبُّ أَنْ أَفْعَلَهُ وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ فِي حَدِيثِهِ ضَحَّى عَنْهُ بِكَبْشَيْنِ وَاحِدٌ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْهُ فَقِيلَ لَهُ فَقَالَ إِنَّهُ أَمَرَنِي فَلَا أَدَعُهُ أَبَدًا‏.‏
Grade: Da'if (Darussalam) because Abul-Hasna is unknown] (Darussalam)
Reference : Musnad Ahmad 1279
In-book reference : Book 5, Hadith 685

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was asked what was the most excellent kind of slave to free. The Messenger of Allah, May Allah bless him and grant him peace, answered, "The most expensive and the most valuable to his master."

حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الرِّقَابِ أَيُّهَا أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَغْلاَهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 15
Arabic reference : Book 38, Hadith 1480