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Sunan Abi Dawud 3533
Narrated 'Aishah:
Hind came to the Prophet (saws) and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet (saws) replied: There is no harm to you if you spend according to the custom.
حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مُمْسِكٌ فَهَلْ عَلَىَّ مِنْ حَرَجٍ أَنْ أُنْفِقَ عَلَى عِيَالِهِ مِنْ مَالِهِ بِغَيْرِ إِذْنِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ حَرَجَ عَلَيْكِ أَنْ تُنْفِقِي عَلَيْهِمْ بِالْمَعْرُوفِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3533 |
| In-book reference | : Book 24, Hadith 118 |
| English translation | : Book 23, Hadith 3526 |
Hadith 24, 40 Hadith an-Nawawi
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.
[Muslim]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، أَنَّهُ قَالَ: "يَا عِبَادِي: إنِّي حَرَّمْت الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْته بَيْنَكُمْ مُحَرَّمًا؛ فَلَا تَظَالَمُوا. يَا عِبَادِي! كُلُّكُمْ ضَالٌّ إلَّا مَنْ هَدَيْته، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي! كُلُّكُمْ جَائِعٌ إلَّا مَنْ أَطْعَمْته، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي! كُلُّكُمْ عَارٍ إلَّا مَنْ كَسَوْته، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي! إنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا؛ فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي! إنَّكُمْ لَنْ تَبْلُغُوا ضُرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي، فَأَعْطَيْت كُلَّ وَاحِدٍ مَسْأَلَته، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي! إنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إيَّاهَا؛ فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدْ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَن إلَّا نَفْسَهُ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 24, 40 Hadith an-Nawawi |
Sunan Ibn Majah 2198
It was narrated from Anas bin Malik that :
a man from among the Ansar came to the Prophet (SAW) and begged from him. He said, "Do you have anything in your house?" He said: "Yes, a blanket, part of which we cover ourselves with and part we spread beneath us, and a bowl from which we drink water." He said: "Givethem to me." So he brought them to him, and the Messenger of Allah (SAW) took them in his hand and said, "Who will by these two things?" A man said: "I will by them for one Dirham." He said: "Who will offer more than a Dirham?" two or three times. A man said: "I will buy them for two Dirham." So he gave them to him and took the two Dirham, which he gave to the Ansari and said: "Buy food with one of them and give it to your family, and buy an axe with the other and bring it to me." So he did that, and the Messenger of Allah (SAW) took it and fixed a handle to it, and said: "Go and gather firewood, and I do not want to see you for fifteen days." So he went and gathered firewood and sold it, then he came back, and he had earned ten Dirham. (The Prophet (SAW)) said: "Buy food with some of it and clothes with some." Then he said: "This is better for you than coming with begging (appearing) as a spot on your face on the Day of Resurrection. Begging is only appropriate for one who is extremely poor or who is in severe debt, or one who must pay painful blood money.”[1]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ يَسْأَلُهُ فَقَالَ " لَكَ فِي بَيْتِكَ شَىْءٌ " . قَالَ بَلَى حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَدَحٌ نَشْرَبُ فِيهِ الْمَاءَ . قَالَ " ائْتِنِي بِهِمَا " . قَالَ فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِيَدِهِ ثُمَّ قَالَ " مَنْ يَشْتَرِي هَذَيْنِ " . فَقَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمٍ . قَالَ " مَنْ يَزِيدُ عَلَى دِرْهَمٍ " . مَرَّتَيْنِ أَوْ ثَلاَثًا قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ . فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ فَأَعْطَاهُمَا الأَنْصَارِيَّ وَقَالَ " اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالآخَرِ قَدُومًا فَأْتِنِي بِهِ " . فَفَعَلَ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَشَدَّ فِيهِ عُودًا بِيَدِهِ وَقَالَ " اذْهَبْ فَاحْتَطِبْ وَلاَ أَرَاكَ خَمْسَةَ عَشَرَ يَوْمًا " . فَجَعَلَ يَحْتَطِبُ وَيَبِيعُ فَجَاءَ وَقَدْ أَصَابَ عَشْرَةَ دَرَاهِمَ فَقَالَ " اشْتَرِ بِبَعْضِهَا طَعَامًا وَبِبَعْضِهَا ثَوْبًا " . ثُمَّ قَالَ " هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ وَالْمَسْأَلَةُ نُكْتَةٌ فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لاَ تَصْلُحُ إِلاَّ لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ دَمٍ مُوجِعٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2198 |
| In-book reference | : Book 12, Hadith 62 |
| English translation | : Vol. 3, Book 12, Hadith 2198 |
Sunan an-Nasa'i 2132
It was narrated that Ibn 'Abbas said:
"I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، حَدَّثَهُ ح، وَأَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ لَهُمَا { إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا } وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَاعْتَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ مِنْ أَجْلِ ذَلِكَ الْحَدِيثِ حِينَ أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ تِسْعًا وَعِشْرِينَ لَيْلَةً . قَالَتْ عَائِشَةُ وَكَانَ قَالَ " مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا " . مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ حِينَ حَدَّثَهُ اللَّهُ عَزَّ وَجَلَّ حَدِيثَهُنَّ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ لَيْلَةً دَخَلَ عَلَى عَائِشَةَ فَبَدَأَ بِهَا فَقَالَتْ لَهُ عَائِشَةُ إِنَّكَ قَدْ كُنْتَ آلَيْتَ يَا رَسُولَ اللَّهِ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا وَإِنَّا أَصْبَحْنَا مِنْ تِسْعٍ وَعِشْرِينَ لَيْلَةً نَعُدُّهَا عَدَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2132 |
| In-book reference | : Book 22, Hadith 43 |
| English translation | : Vol. 3, Book 22, Hadith 3134 |
Sahih al-Bukhari 3936
Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ مِنْ مَرَضٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَقُلْتُ يَا رَسُولَ اللَّهِ، بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى، وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قَالَ فَأَتَصَدَّقُ بِشَطْرِهِ قَالَ " الثُّلُثُ يَا سَعْدُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ أَنْ تَذَرَ ذُرِّيَّتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ". قَالَ أَحْمَدُ بْنُ يُونُسَ عَنْ إِبْرَاهِيمَ " أَنْ تَذَرَ ذُرِّيَّتَكَ، وَلَسْتَ بِنَافِقٍ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ آجَرَكَ اللَّهُ بِهَا، حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِي امْرَأَتِكَ ". قُلْتَ يَا رَسُولَ اللَّهِ، أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ " إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً، وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُوُفِّيَ بِمَكَّةَ ". وَقَالَ أَحْمَدُ بْنُ يُونُسَ وَمُوسَى عَنْ إِبْرَاهِيمَ " أَنْ تَذَرَ وَرَثَتَكَ ".
| Reference | : Sahih al-Bukhari 3936 |
| In-book reference | : Book 63, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُلَيْمَانُ هُوَ ابْنُ كَثِيرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَقُولُ لِأَصْحَابِهِ :" مَنْ رَأَى مِنْكُمْ رُؤْيَا، فَلْيَقُصَّهَا عَلَيَّ فَأَعْبُرَهَا لَهُ ".
قَالَ : فَجَاءَ رَجُلٌ فَقَالَ : يَا رَسُولَ اللَّهِ، رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالْأَرْضِ تَنْطِفُ عَسَلًا وَسَمْنًا، وَرَأَيْتُ سَبَبًا وَاصِلًا مِنْ السَّمَاءِ إِلَى الْأَرْضِ، وَرَأَيْتُ أُنَاسًا يَتَكَفَّفُونَ مِنْهَا، فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ، فَأَخَذْتَ بِهِ فَعَلَوْتَ، فَأَعْلَاكَ اللَّهُ، ثُمَّ أَخَذَ بِهِ الَّذِي بَعْدَكَ فَعَلَا، فَأَعْلَاهُ اللَّهُ، ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَعَلَا، فَأَعْلَاهُ اللَّهُ، ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَقُطِعَ بِهِ، ثُمَّ وُصِلَ فَاتَّصَلَ.
فَقَالَ أَبُو بَكْرٍ : يَا رَسُولَ اللَّهِ، ائْذَنْ لِي فَأَعْبُرَهَا، فَقَالَ : اعْبُرْهَا.
وَكَانَ أَعْبَرَ النَّاسِ لِلرُّؤْيَا بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : أَمَّا الظُّلَّةُ فَالْإِسْلَامُ، وَأَمَّا الْعَسَلُ وَالسَّمْنُ فَالْقُرْآنُ : حَلَاوَةُ الْعَسَلِ وَلِينُ السَّمْنِ، وَأَمَّا الَّذِينَ يَتَكَفَّفُونَ مِنْهُ، فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ فَهُمْ حَمَلَةُ الْقُرْآنِ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ، تَأْخُذُ بِهِ فَيُعْليكَ اللهُ بِهِ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ، ثُمَّ يَأَخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ، ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ، فَأَخْبِرْني يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَصَبْتَ وَأَخْطَأْتَ ".
فَقَالَ : فَمَا الَّذِي أَصَبْتُ وَمَا الَّذِي أَخْطَأْتُ؟ فَأَبَى أَنْ يُخْبِرَهُ
| Arabic reference | : Book 10, Hadith 2091 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4679
Narrated Zaid bin Thabit Al-Ansari:
who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ الأَنْصَارِيَّ ـ رضى الله عنه ـ وَكَانَ مِمَّنْ يَكْتُبُ الْوَحْىَ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ، فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِالنَّاسِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ كَثِيرٌ مِنَ الْقُرْآنِ، إِلاَّ أَنْ تَجْمَعُوهُ، وَإِنِّي لأَرَى أَنْ تَجْمَعَ الْقُرْآنَ. قَالَ أَبُو بَكْرٍ قُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِيهِ حَتَّى شَرَحَ اللَّهُ لِذَلِكَ صَدْرِي، وَرَأَيْتُ الَّذِي رَأَى عُمَرُ. قَالَ زَيْدُ بْنُ ثَابِتٍ وَعُمَرُ عِنْدَهُ جَالِسٌ لاَ يَتَكَلَّمُ. فَقَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ وَلاَ نَتَّهِمُكَ، كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ. فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ، فَلَمْ أَزَلْ أُرَاجِعُهُ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، فَقُمْتُ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالأَكْتَافِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ، حَتَّى وَجَدْتُ مِنْ سُورَةِ التَّوْبَةِ آيَتَيْنِ مَعَ خُزَيْمَةَ الأَنْصَارِيِّ، لَمْ أَجِدْهُمَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ} إِلَى آخِرِهِمَا، وَكَانَتِ الصُّحُفُ الَّتِي جُمِعَ فِيهَا الْقُرْآنُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ عُمَرَ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ. تَابَعَهُ عُثْمَانُ بْنُ عُمَرَ وَاللَّيْثُ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ. وَقَالَ اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ وَقَالَ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ. وَقَالَ مُوسَى عَنْ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ شِهَابٍ مَعَ أَبِي خُزَيْمَةَ. وَتَابَعَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ. وَقَالَ أَبُو ثَابِتٍ حَدَّثَنَا إِبْرَاهِيمُ وَقَالَ مَعَ خُزَيْمَةَ، أَوْ أَبِي خُزَيْمَةَ.
| Reference | : Sahih al-Bukhari 4679 |
| In-book reference | : Book 65, Hadith 201 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 201 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 518
Al-Mughira b. Shu'ba, telling that he had gone with God’s messenger on the expedition to Tabuk, said:
God’s messenger relieved himself beside some low ground before the morning prayer, and I went with him carrying a small water-skin. When he came back I began to pour water from the skin over his hands, and he washed his hands and face. He was wearing a long-sleeved woollen gown, and tried to get his forearms out, but the sleeve of the gown was too narrow, so he brought his hands out from under the gown, and throwing it over his shoulders, he washed his forearms. Then he wiped his forelock and over his turban. I was then about to remove his shoes when he said, “Leave them, for my feet were pure when I put them in”; so he rubbed over them, and he and I mounted our beasts and came to the people. They had begun the prayer with ‘Abd ar-Rahman b. ‘Auf leading them, and he had performed a rak'a with them, but when he was aware of the Prophet’s presence he began to retire. The Prophet, however, signed to him to continue and performed one of the rak'as along with him. Then when he had pronounced the salutation the Prophet got up, and I got up along with him, and we performed the rak‘a which had been finished before we came.
Muslim transmitted it.
وَعَن عُرْوَة بن الْمُغيرَة بن شُعْبَة عَن أَبِيه قَالَ: أَنَّهُ غَزَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ. قَالَ الْمُغِيرَةُ: فَتَبَرَّزَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ الْغَائِط فَحملت مَعَه إدواة قَبْلَ الْفَجْرِ فَلَمَّا رَجَعَ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ من الإدواة فَغسل كفيه وَوَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ ذَهَبَ يَحْسِرُ عَن ذِرَاعَيْهِ فَضَاقَ كم الْجُبَّة فَأخْرج يَده مِنْ تَحْتِ الْجُبَّةِ وَأَلْقَى الْجُبَّةَ عَلَى مَنْكِبَيْهِ وَغسل ذِرَاعَيْهِ وَمسح بناصيته وعَلى الْعِمَامَة وعَلى خفيه ثُمَّ رَكِبَ وَرَكِبْتُ فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ قَامُوا فِي الصَّلَاة يُصَلِّي بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً فَلَمَّا أَحَسَّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ذهب يتَأَخَّر فَأَوْمأ إِلَيْهِ فصلى بهم فَلَمَّا سلم قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْتُ فَرَكَعْنَا الرَّكْعَة الَّتِي سبقتنا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 518 |
| In-book reference | : Book 3, Hadith 216 |
Sahih al-Bukhari 2035
Narrated `Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ ـ رضى الله عنهما ـ أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ، فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً، ثُمَّ قَامَتْ تَنْقَلِبُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم مَعَهَا يَقْلِبُهَا، حَتَّى إِذَا بَلَغَتْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ مَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ، فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُمَا النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ ". فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ. وَكَبُرَ عَلَيْهِمَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ".
| Reference | : Sahih al-Bukhari 2035 |
| In-book reference | : Book 33, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 251 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4075
Nawwas bin Sam'an Al-Kilabi said:
"The Messenger of Allah (saw)
mentioned Dajjal, one morning, as something despised but also
alarming, until we thought that he was in the stand of date-palm
trees. When we came to the Messenger of Allah (saw) in the evening,
he
saw that (fear) in us, and said: 'What is the matter with you?' We
said: 'O Messenger of Allah, you mentioned Dajjal this morning, and
you spoke of him as something despised but also alarming, until we
thought that he was in the stand of date-palm trees.' He said:
'There
are things that I fear more for you than the Dajjal. If he
appears
while I am among you, I will contend with him on your behalf,
and if
he appears when I am not among you, then each man must fend for
himself, and Allah will take care of every Muslim on my behalf. He
(Dajjal) will be a young man with curly hair and a protuberant eye; I
liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let
him recite the first Verses of Surat Al-Kahf over him. He will emerge
from Khallah, between Sham and Iraq, and will wreak havoc right and
left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of
Allah, how long will he stay on earth?' He said: 'Forty days, one
day
like a year, one day like a month, one day like a week, and the
rest
of his days like your days.' We said: 'O Messenger of Allah, on
that
day which is like a year, will the prayers of one day suffice
us?' He
said: 'Make an estimate of time (and then observe prayer).'
We said:
'How fast will he move through the earth?' He said: 'Like
a rain
cloud driving by the wind.' He said: 'He will come to some
people and
call them, and they will respond and believe in him. Then
he will
command the sky to rain and it will rain, and he will command
the
earth to produce vegetation and it will do so, and their flocks
will
come back in the evening with their humps taller, their udders
fuller
and their flanks fatter than they have ever been. Then he will
come
to some (other) people and call them, and they will reject him,
so he
will turn away from them and they will suffer drought and be
left
with nothing. Then he will pass through the wasteland and will
say:
"Bring forth your treasures," then go away, and its
treasures
will follow him like a swarm of bees. Then he will call a
man brimming
with youth and will strike him with a sword and cut him
in two. He
will put the two pieces as far apart as the distance
between an archer
and his target. Then he will call him and he will
come with ...
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ " فَاقْدُرُوا لَهُ قَدْرًا " . قَالَ قُلْنَا فَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ " كَالْغَيْثِ اشْتَدَّ بِهِ الرِّيحُ " . قَالَ " فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَىْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ يَنْحَدِرُ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلاَ يَحِلُّ لِكَافِرٍ أَنْ يَجِدَ رِيِحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَنْطَلِقُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي نَبِيُّ اللَّهِ عِيسَى قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ فَيَمْسَحُ وُجُوهَهُمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ وَأَحْرِزْ عِبَادِي إِلَى الطُّورِ . وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً وَيَحْضُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ . وَيَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُونَ مَوْضِعَ شِبْرٍ إِلاَّ قَدْ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ وَدِمَاؤُهُمْ فَيَرْغَبُونَ إِلَى اللَّهِ سُبْحَانَهُ فَيُرْسِلُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يُكِنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُهُ حَتَّى يَتْرُكَهُ كَالزَّلَقَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ فَتُشْبِعُهُمْ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارِكُ اللَّهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الإِبِلِ تَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عَلَيْهِمْ رِيحًا طَيِّبَةً فَتَأْخُذُ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4075 |
| In-book reference | : Book 36, Hadith 150 |
| English translation | : Vol. 5, Book 36, Hadith 4075 |
Sunan Abi Dawud 2325
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَفَّظُ مِنْ شَعْبَانَ مَا لاَ يَتَحَفَّظُ مِنْ غَيْرِهِ ثُمَّ يَصُومُ لِرُؤْيَةِ رَمَضَانَ فَإِنْ غُمَّ عَلَيْهِ عَدَّ ثَلاَثِينَ يَوْمًا ثُمَّ صَامَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2325 |
| In-book reference | : Book 14, Hadith 13 |
| English translation | : Book 13, Hadith 2318 |
Sunan Abi Dawud 3166
Narrated Malik ibn Hubayrah:
The Prophet (saws) said: If any Muslim dies and three rows of Muslims pray over him, it will assure him (of Paradise). When Malik considered those who accompanied a bier to be a few, he divided them into three rows in accordance with this tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدٍ الْيَزَنِيِّ، عَنْ مَالِكِ بْنِ هُبَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مُسْلِمٍ يَمُوتُ فَيُصَلِّي عَلَيْهِ ثَلاَثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ إِلاَّ أَوْجَبَ " . قَالَ فَكَانَ مَالِكٌ إِذَا اسْتَقَلَّ أَهْلَ الْجَنَازَةِ جَزَّأَهُمْ ثَلاَثَةَ صُفُوفٍ لِلْحَدِيثِ .
| ضعيف لكن الموقوف حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3166 |
| In-book reference | : Book 21, Hadith 78 |
| English translation | : Book 20, Hadith 3160 |
Sunan Abi Dawud 3541
Narrated AbuUmamah:
The Prophet (saws) said: If anyone intercedes for his brother and he presents a gift to him for it and he accepts it, he approaches a great door of the doors of usury.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عُمَرَ بْنِ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ شَفَعَ لأَخِيهِ بِشَفَاعَةٍ فَأَهْدَى لَهُ هَدِيَّةً عَلَيْهَا فَقَبِلَهَا فَقَدْ أَتَى بَابًا عَظِيمًا مِنْ أَبْوَابِ الرِّبَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3541 |
| In-book reference | : Book 24, Hadith 126 |
| English translation | : Book 23, Hadith 3534 |
Sunan Abi Dawud 5108
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone asks (you) for refuge for the sake of Allah, give him refuge; and if anyone asks you (for something) for the pleasure of Allah, give him. Ubaydullah said: If anyone asks you for the sake of Allah.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، - قَالَ نَصْرٌ ابْنُ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِوَجْهِ اللَّهِ فَأَعْطُوهُ " . قَالَ عُبَيْدُ اللَّهِ " مَنْ سَأَلَكُمْ بِاللَّهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5108 |
| In-book reference | : Book 43, Hadith 336 |
| English translation | : Book 42, Hadith 5089 |
Sunan Abi Dawud 1783
A’ishah said “We went out with the Messenger of Allah(saws) and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Ka’bah). The Messenger of Allah(saws) then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يُحِلَّ فَأَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1783 |
| In-book reference | : Book 11, Hadith 63 |
| English translation | : Book 10, Hadith 1779 |
Mishkat al-Masabih 2509, 2510
Ibn ‘Abbas reported God’s messenger as saying, “An 'umra in Ramadan is equal to a hajja. ” (hajj is the word for the pilgrimage and hajja is a form indicating a single observance.)
He told of the Prophet meeting some riders at ar-Rauha’ (A place between thirty and forty miles from Medina on the way to Mecca) and asking who they were. They replied that they were Muslims and asked who he was. When he said that he was God's messenger a woman lifted up a boy to him and asked whether the child could be credited with having performed the pilgrimage, to which he replied, “Yes, and you will have a reward.”
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن عمْرَة فِي رَمَضَان تعدل حجَّة»
وَعَنْهُ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِيَ رَكْبًا بِالرَّوْحَاءِ فَقَالَ: «مَنِ الْقَوْمُ؟» قَالُوا: الْمُسْلِمُونَ. فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: «رَسُولُ اللَّهِ» فَرَفَعَتْ إِلَيْهِ امْرَأَةٌ صَبِيًّا فَقَالَتْ: أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ وَلَكِ أَجَرٌ» . رَوَاهُ مُسْلِمٌ
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2509, 2510 |
| In-book reference | : Book 10, Hadith 5 |
Mishkat al-Masabih 955
Shaddad b. Aus said that God's Messenger used to say in his prayer, “O God, I ask Thee for steadfastness in carrying out what I am commanded and resolution in following right guidance. I ask Thee to make me grateful for Thy favour and to enable me to worship Thee acceptably. I ask Thee for a sound heart and a truthful tongue. I ask Thee for some of the good of what Thou knowest, I seek refuge in Thee from the evil of what Thou knowest, and I ask Thy forgiveness for what Thou knowest.”
Nasa’i transmitted it, and Ahmad transmitted something similar.
وَعَن شَدَّادِ بْنِ أَوْسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي صَلَاتِهِ: " اللَّهُمَّ إِنِّي أَسأَلك الثَّبَات فِي الْأَمر والعزيمة عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ. رَوَاهُ النَّسَائِيُّ وروى أَحْمد نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 955 |
| In-book reference | : Book 4, Hadith 378 |
Mishkat al-Masabih 4060
Malik b. Aus b. al-Hadathan told that one day ‘Umar b. al-Khattab mentioned the fai’ saying:
I have no more right to this fai’ than you, and none of us has more right to it than another, except that we occupy our positions fixed by the Book of God who is great and glorious and the division made by His Messenger, people being arranged according to their precedence in accepting Islam, the hardships they have endured, their having children, and their need.
Abu Dawud transmitted it.
وَعَن مالكِ بن أوسِ بن الحدَثانِ قَالَ: ذكر عمر بن الْخطاب يَوْمًا الْفَيْءَ فَقَالَ: مَا أَنَا أَحَقُّ بِهَذَا الْفَيْءِ مِنْكُمْ وَمَا أَحَدٌ مِنَّا بِأَحَقَّ بِهِ مِنْ أَحَدٍ إِلَّا أَنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَقَسْمِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالرَّجُلُ وَقِدَمُهُ وَالرَّجُلُ وَبَلَاؤُهُ وَالرَّجُلُ وَعِيَالُهُ وَالرَّجُلُ وَحَاجَتُهُ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4060 |
| In-book reference | : Book 19, Hadith 270 |
Mishkat al-Masabih 5745
Abu Huraira reported God's messenger as saying, "The way in which I may be compared with the prophets is by a castle which was beautifully constructed, but in which the place of one brick was left incomplete. Sightseers went round admiring the beauty of its construction with the exception of the place for that brick. Now I have filled up the place of that brick, in me the building is completed and in me the messengers are complete." A version has "I am the brick and I am the seal of the prophets."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ قَصْرٍ أُحْسِنَ بُنْيَانُهُ تُرِكَ مِنْهُ مَوضِع لبنة فَطَافَ النظَّارُ يتعجَّبونَ من حُسنِ بنيانِه إِلَّا مَوْضِعَ تِلْكَ اللَّبِنَةِ فَكُنْتُ أَنَا سَدَدْتُ مَوْضِعَ اللَّبِنَةِ خُتِمَ بِيَ الْبُنْيَانُ وَخُتِمَ بِي الرُّسُلُ» . وَفِي رِوَايَةٍ: «فَأَنَا اللَّبِنَةُ وَأَنَا خَاتَمُ النَّبِيِّينَ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5745 |
| In-book reference | : Book 29, Hadith 7 |
Al-Adab Al-Mufrad 413
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant
him peace, said, "Three things are not concealed and He forgives everything
else to whomever He wills:
the one who dies and has not associated anything
with Allah, the one who was not a sorcerer nor a follower of the sorcerers,
and the one who did not have rancour towards his brother."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا أَبُو شِهَابٍ، عَنْ لَيْثٍ، عَنْ أَبِي فَزَارَةَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: ثَلاَثٌ مَنْ لَمْ يَكُنَّ فِيهِ، غُفِرَ لَهُ مَا سِوَاهُ لِمَنْ شَاءَ، مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، وَلَمْ يَكُنْ سَاحِرًا يَتَّبِعُ السَّحَرَةَ، وَلَمْ يَحْقِدْ عَلَى أَخِيهِ.
| Reference | : Al-Adab Al-Mufrad 413 |
| In-book reference | : Book 22, Hadith 17 |
| English translation | : Book 22, Hadith 413 |
Bulugh al-Maram 722
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) specified for the people of Madinah, DhulHulaifah (a place 540 km to the north of Makkah) as miqat. For those coming from ash-Sham (including Syria, Jordan and Palestine), he specified al-Juhfah (a place 187 km to the north-west of Makkah and close to Rabigh, where they now perform their Ihram). For those coming from Najd, he specified Qran al-Manazil, (a mountain, 94 km to the east of Makkah, overlooking 'Arafah. For those coming from Yemen, he specified Yalamlam (a mountain 54 km to the south of Makkah. These places are for the people (coming from the above specified countries) as well as for others, who pass by them on their way to perform Hajj or ’Umrah. Those living within those boundaries can assume Ihram from where they set out (for the journey), and even the residents of Makkah, their Miqat would be the place where they are staying in Makkah.’ Agreed upon.
عَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -وَقَّتَ لِأَهْلِ اَلْمَدِينَةِ: ذَا الْحُلَيْفَةِ, وَلِأَهْلِ اَلشَّامِ: اَلْجُحْفَةَ, وَلِأَهْلِ نَجْدٍ: قَرْنَ اَلْمَنَازِلِ, وَلِأَهْلِ اَلْيَمَنِ: يَلَمْلَمَ, هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ اَلْحَجَّ وَالْعُمْرَةَ, وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ, حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 722 |
| In-book reference | : Book 6, Hadith 15 |
| English translation | : Book 6, Hadith 741 |
Ibn 'Umar (RAA) narrated that the Messenger of Allah (PBUH) said, "Avoid these filthy practices which Allah, the Almighty has prohibited. He who commits any of these, should conceal with Allah's Most High Veil (i.e. should not speak about it), and should turn to Allah, the Most High in repentance, for if anyone uncovers his hidden sins (to us), we shall inflict on him the punishment prescribed by Allah, the Al-Mighty." Related by Al-Hakim and in Al-Muwatta' but traced to its narrator Zaid bin Aslam as hadith Mursal.
وَعَنْ اِبْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِجْتَنِبُوا هَذِهِ اَلْقَاذُورَاتِ اَلَّتِي نَهَى اَللَّهُ تَعَالَى عَنْهَا, فَمَنْ أَلَمَّ بِهَا فَلْيَسْتَتِرْ بِسِتْرِ اَللَّهِ تَعَالَى, وَلِيَتُبْ إِلَى اَللَّهِ تَعَالَى, فَإِنَّهُ مَنْ يَبْدِ لَنَا صَفْحَتَهُ نُقِمْ عَلَيْهِ كِتَابَ اَللَّهِ عَزَّ وَجَلَّ } رَوَاهُ اَلْحَاكِمُ, وَهُوَ فِي
"اَلْمُوْطَّإِ" مِنْ مَرَاسِيلِ زَيْدِ بْنِ أَسْلَمَ 1 .
| Sunnah.com reference | : Book 10, Hadith 18 |
| English translation | : Book 10, Hadith 1261 |
| Arabic reference | : Book 10, Hadith 1222 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who believes in Allah and the last Day should not harm his neighbor; and take my advice regarding good treatment of women, for they were created from a rib. And indeed the most crooked part of the rib is its upper part. If you attempt to straighten it, you will break it, and if you leave it alone it will remain crooked. So, take my advice regarding good treatment of women."
[Agreed upon; the wording is al-Bukhari's].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يُؤْذِي جَارَهُ , وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا , فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ , وَإِنَّ أَعْوَجَ شَيْءٍ فِي اَلضِّلَعِ أَعْلَاهُ , فَإِنْ ذَهَبْتَ تُقِيمَهُ كَسَرْتَهُ , وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ , فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 8, Hadith 58 |
| English translation | : Book 8, Hadith 1025 |
| Arabic reference | : Book 8, Hadith 1015 |
Narrated Abu Barza al-Aslami (RA):
Allah's Messenger (SAW) used to offer the 'Asr prayer (and after the prayer) one of us would return to his house at the furthest end of al-Madinah and arrive while the sun was still hot and bright. And he (SAW) loved to delay the 'Isha' prayer, and he disliked sleeping before it and conversation after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Verse of Qur'an in the Fajr prayer.
[Agreed upon].
وَعَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّيَ اَلْعَصْرَ, ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى اَلْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ, وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ مِنْ اَلْعِشَاءِ, وَكَانَ يَكْرَهُ اَلنَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا, وَكَانَ يَنْفَتِلُ مِنْ صَلَاةِ اَلْغَدَاةِ حِينَ يَعْرِفُ اَلرَّجُلُ جَلِيسَهُ, وَيَقْرَأُ بِالسِّتِّينَ إِلَى اَلْمِائَةِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 4 |
| Arabic/English book reference | : Book 2, Hadith 154 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1429
Hisham bin `Urwah narrated from his father, that his grandfather Ibn Numair said that az-Zubair (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “For one of you to take a rope and go to the mountains, then bring a bundle of firewood on his back and sell it, and make himself independent of means thereby, is better for him than to ask of people, whether they give him something or not.”
حَدَّثَنَا وَكِيعٌ، وَابْنُ، نُمَيْرٍ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ابْنُ نُمَيْرٍ عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلَهُ فَيَأْتِيَ الْجَبَلَ فَيَجِيءَ بِحُزْمَةٍ مِنْ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَسْتَغْنِيَ بِثَمَنِهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ.
| Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
| Reference | : Musnad Ahmad 1429 |
| In-book reference | : Book 7, Hadith 24 |
Mishkat al-Masabih 477
Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.”
Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”
عَنِ ابْنِ عُمَرَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابّ وَالسِّبَاع فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي وَابْنُ مَاجَهْ وَفِي أُخْرَى لِأَبِي دَاوُدَ: «فَإِنَّهُ لَا ينجس»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 477 |
| In-book reference | : Book 3, Hadith 180 |
Mishkat al-Masabih 1766
‘A'isha said that whenever it was her turn for God's messenger to spend the night with her he would go out towards the end of the night to al-Baqi' and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if God will we shall join you. O God, grant forgiveness to the inhabitants of Baqi' al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi' properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.)
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ: «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَاكُمْ مَا تُوعِدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لأهل بَقِيع الْغَرْقَد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1766 |
| In-book reference | : Book 5, Hadith 238 |
Mishkat al-Masabih 1568
Muhammad b. Khalid as-Sulami on his father’s authority said his grandfather reported God’s messenger as saying, “When God has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property, or his children. He then enables him to endure that so that He may bring him to the rank previously decreed for him by God.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ مُحَمَّدِ بْنِ خَالِدٍ السُّلَمِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَبْدَ إِذَا سَبَقَتْ لَهُ مِنَ اللَّهِ مَنْزِلَةٌ لَمْ يَبْلُغْهَا بِعَمَلِهِ ابتلاه الله فِي جسده أَفِي مَالِهِ أَوْ فِي وَلَدِهِ ثُمَّ صَبَّرَهُ عَلَى ذَلِكَ يُبَلِّغُهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنَ الله» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1568 |
| In-book reference | : Book 5, Hadith 46 |
Mishkat al-Masabih 2814
Abu Sa'id said that Bilal brought the Prophet some barni* dates, and when he asked him where he had got them he replied, "I had some inferior dates, so I sold two sa's of them for a sa." He said, "Ah, the very essence of usury, the very essence of usury. Do not do so, but when you wish to buy, sell the dates in a separate transaction, then buy with what you get."
(Bukhari and Muslim.)
* A type of dates of the best quality, sweet and luscious, red tinged with yellow.
وَعَنْ أَبِي سَعِيدٍ قَالَ: جَاءَ بِلَالٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمْرٍ بَرْنِيٍّ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنْ أَيْنَ هَذَا؟» قَالَ: كَانَ عِنْدَنَا تَمْرٌ رَدِيءٌ فَبِعْتُ مِنْهُ صَاعَيْنِ بِصَاعٍ فَقَالَ: «أَوَّهْ عَيْنُ الرِّبَا عَيْنُ الرِّبَا لَا تَفْعَلْ وَلَكِنْ إِذَا أَرَدْتَ أَنْ تَشْتَرِيَ فَبِعِ التَّمرَ ببَيْعٍ آخر ثمَّ اشْتَرِ بِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2814 |
| In-book reference | : Book 11, Hadith 53 |
Sahih Muslim 1048 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
| Reference | : Sahih Muslim 1048a |
| In-book reference | : Book 12, Hadith 152 |
| USC-MSA web (English) reference | : Book 5, Hadith 2282 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 53
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'Whoever is given a Fatwa (verdict) that has no basis, then his sin will be upon the one who issued that Fatwa.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، حَدَّثَنِي أَبُو هَانِئٍ، حُمَيْدُ بْنُ هَانِئٍ الْخَوْلاَنِيُّ عَنْ أَبِي عُثْمَانَ، مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أُفْتِيَ بِفُتْيَا غَيْرَ ثَبَتٍ فَإِنَّمَا إِثْمُهُ عَلَى مَنْ أَفْتَاهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 53 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 53 |
Sunan Ibn Majah 163
It was narrated that Bara' bin 'Azib said:
"The Messenger of Allah said: 'Whoever loves the Ansar, Allah will love him, and whoever hates the Ansar, Allah will hate him.' " (One of the narrators) Shu'bah said: "I said to 'Adi: 'Did you hear that from Bara' bin 'Azib?' He said: 'It was to me that he narrated it.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَحَبَّ الأَنْصَارَ أَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَ الأَنْصَارَ أَبْغَضَهُ اللَّهُ " . قَالَ شُعْبَةُ قُلْتُ لِعَدِيٍّ أَسَمِعْتَهُ مِنَ الْبَرَاءِ بْنِ عَازِبٍ قَالَ إِيَّاىَ حَدَّثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 163 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 163 |
Sunan Ibn Majah 3793
It was narrated from Abdullah bin Busr that a Bedouin said to the Messenger of Allah(SAW) said:
"The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: 'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَخْبَرَنِي عَمْرُو بْنُ قَيْسٍ الْكِنْدِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، أَنَّ أَعْرَابِيًّا، قَالَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَنْبِئْنِي مِنْهَا بِشَىْءٍ أَتَشَبَّثُ بِهِ . قَالَ
" لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3793 |
| In-book reference | : Book 33, Hadith 137 |
| English translation | : Vol. 5, Book 33, Hadith 3793 |
Sunan Ibn Majah 2705
It was narrated from Mu'awiyah bin Qurrah, from his father that the Messenger of Allah (SAW) said:
“Whoever makes a will as death approaches, and his will is in accordance with the book of Allah (SWT) it will be an expiation for whatever he did not pay of his Zakah during his lifetime.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي حَلْبَسٍ، عَنْ خُلَيْدِ بْنِ أَبِي خُلَيْدٍ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَضَرَتْهُ الْوَفَاةُ فَأَوْصَى وَكَانَتْ وَصِيَّتُهُ عَلَى كِتَابِ اللَّهِ كَانَتْ كَفَّارَةً لِمَا تَرَكَ مِنْ زَكَاتِهِ فِي حَيَاتِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2705 |
| In-book reference | : Book 22, Hadith 11 |
| English translation | : Vol. 3, Book 22, Hadith 2705 |
Sunan Ibn Majah 4148
It was
narrated from Abu ‘Ubaidah that ‘Abdullah said:
“The Messenger
of Allah (saw) said: ‘The family of Muhammad has only a Mudd of
food,’
or ‘The family of Muhammad does not have even a Mud of
food.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْمَسْعُودِيُّ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ إِلاَّ مُدٌّ مِنْ طَعَامٍ " . أَوْ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ مُدٌّ مِنْ طَعَامٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4148 |
| In-book reference | : Book 37, Hadith 49 |
| English translation | : Vol. 5, Book 37, Hadith 4148 |
Sunan Ibn Majah 4211
It was
narrated from Abu Bakrah that the Messenger of Allah (saw)
said:
“There is no sin more deserving that Allah hasten the punishment
in
this world, in addition to what is stored up for him in the
Hereafter
– than injustice and severing the ties of kinship.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَابْنُ، عُلَيَّةَ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4211 |
| In-book reference | : Book 37, Hadith 112 |
| English translation | : Vol. 5, Book 37, Hadith 4211 |
Sunan Ibn Majah 4235
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“If the son of Adam had two valleys of wealth, he would love to
have a third along with them. Nothing could satisfy him except dust.
And Allah accepts the repentance of the one who repents.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ :
" لَوْ أَنَّ لاِبْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ لأَحَبَّ أَنْ يَكُونَ مَعَهُمَا ثَالِثٌ وَلاَ يَمْلأُ نَفْسَهُ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4235 |
| In-book reference | : Book 37, Hadith 136 |
| English translation | : Vol. 5, Book 37, Hadith 4235 |
Musnad Ahmad 560
Sa`eed bin al-Musayyab said:
I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said: I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، أَخْبَرَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعٍ فَأَبِيعُهُ بِرِبْحِ الْآصُعِ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ.
| Grade: | A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 560 |
| In-book reference | : Book 4, Hadith 151 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1268
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever reads Qur`an and learns it by heart, he will be granted intercession for ten of his family for whom Hell was due.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الرَّقِّيُّ، حَدَّثَنَا حَفْصٌ أَبُو عُمَرَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ شُفِّعَ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ قَدْ وَجَبَتْ لَهُمْ النَّارُ.
| Grade: | Da'if (Darussalam) Jiddan because of the weakness of 'Amr bin Uthman and Hafs bin Abu Umar al-Qari and Katheer bin Zadhan is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1268 |
| In-book reference | : Book 5, Hadith 674 |
Sahih al-Bukhari 5379
Narrated Anas bin Malik:
A tailor invited Allah's Apostle to a meal which he had prepared. I went along with Allah's Apostle and saw him seeking to eat the pieces of gourd from the various sides of the dish. Since that day I have liked to eat gourd. `Umar bin Abi Salama said: The Prophet, said to me, "Eat with your right hand."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ ـ قَالَ أَنَسٌ ـ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الْقَصْعَةِ ـ قَالَ ـ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ.
| Reference | : Sahih al-Bukhari 5379 |
| In-book reference | : Book 70, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 291 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1424
'Ali (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: "Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu, wa ma asraftu, wa ma Anta a'lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You."
[Muslim].
[Muslim].
وعن علي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا قام إلى الصلاة يكون من آخر ما يقول بين التشهد والتسليم:
"اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أسرفت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1424 |
| In-book reference | : Book 15, Hadith 17 |
Riyad as-Salihin 581
'Aishah (May Allah be pleased with her):
reported Whenever it was her turn to spend with Messenger of Allah (PBUH), he used to go to the Baqi' (graveyard in Al-Madinah) at the last part of night and say, "May you be safe, O abode of the believing people. What you have been promised has come to you. You are tarried till tomorrow and certainly we shall follow you if Allah wills. O Allah, forgive the inmates of the Baqi'-al-Gharqad."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم كلما كان ليلتها من رسول الله صلى الله عليه وسلم يخرج من آخر الليل إلى البقيع، فيقول: السلام عليكم دار قوم مؤمنين، وأتاكم ما توعدون، غداً مؤجلون وإنا إن شاء الله بكم لاحقون، اللهم اغفر لأهل بقيع الغرقد” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 581 |
| In-book reference | : Introduction, Hadith 581 |
Sunan an-Nasa'i 1324
It was narrated from 'Abdullah that:
The Prophet (SAW) used to say salam to his right and to his left: As-salamu 'alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم . أَنَّهُ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ
" السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . حَتَّى يُرَى بَيَاضُ خَدِّهِ مِنْ هَا هُنَا وَبَيَاضُ خَدِّهِ مِنْ هَا هُنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1324 |
| In-book reference | : Book 13, Hadith 146 |
| English translation | : Vol. 2, Book 13, Hadith 1325 |
Sahih al-Bukhari 7274
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلاَّ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ أُومِنَ ـ أَوْ آمَنَ ـ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَىَّ، فَأَرْجُو أَنِّي أَكْثَرُهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 7274 |
| In-book reference | : Book 96, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 387
Narrated Ibrahim:
Hammam bin Al-Harith said, "I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ بَالَ ثُمَّ تَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ قَامَ فَصَلَّى، فَسُئِلَ فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ هَذَا. قَالَ إِبْرَاهِيمُ فَكَانَ يُعْجِبُهُمْ، لأَنَّ جَرِيرًا كَانَ مِنْ آخِرِ مَنْ أَسْلَمَ.
| Reference | : Sahih al-Bukhari 387 |
| In-book reference | : Book 8, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 384 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1148
Narrated `Aisha:
I did not see the Prophet reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا، حَتَّى إِذَا كَبِرَ قَرَأَ جَالِسًا، فَإِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلاَثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ.
| Reference | : Sahih al-Bukhari 1148 |
| In-book reference | : Book 19, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 249 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1694, 1695
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صلى الله عليه وسلم الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ.
| Reference | : Sahih al-Bukhari 1694, 1695 |
| In-book reference | : Book 25, Hadith 173 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 752 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2899
Abu Hurairah narrated that the Prophet said:
"One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، قَالَ سَأَلْتُ الأَغَرَّ عَنْ هَذَا الْحَدِيثِ، فَحَدَّثَ الأَغَرُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْكَعْبَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2899 |
| In-book reference | : Book 24, Hadith 282 |
| English translation | : Vol. 3, Book 24, Hadith 2902 |
Sunan an-Nasa'i 2883
It was narrated that Abdullah said:
"We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah said: 'Kill it.' So they rushed to kill, but it went back into its hole."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْخَيْفِ مِنْ مِنًى حَتَّى نَزَلَتْ { وَالْمُرْسَلاَتِ عُرْفًا } فَخَرَجَتْ حَيَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْتُلُوهَا " . فَابْتَدَرْنَاهَا فَدَخَلَتْ فِي جُحْرِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2883 |
| In-book reference | : Book 24, Hadith 266 |
| English translation | : Vol. 3, Book 24, Hadith 2886 |
Sunan an-Nasa'i 2066
It was narrated from 'Aishah that:
a Jewish woman came to her and asked her to give her something, so 'Aishah gave her something, and she said: "May Allah protect you from the torment of the grave." 'Aishah said:" She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: 'They are tormented in their graves with a torment that the animals hear."'
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، دَخَلَتْ يَهُودِيَّةٌ عَلَيْهَا فَاسْتَوْهَبَتْهَا شَيْئًا فَوَهَبَتْ لَهَا عَائِشَةُ فَقَالَتْ أَجَارَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ . قَالَتْ عَائِشَةُ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ حَتَّى جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ
" إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2066 |
| In-book reference | : Book 21, Hadith 249 |
| English translation | : Vol. 3, Book 21, Hadith 2068 |
Sunan an-Nasa'i 5119
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'A woman from among the Children of Israel took a ring of gold and filled it with musk.' The Messenger of Allah [SAW] said: 'That is the best kind of perfume.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ اتَّخَذَتْ خَاتِمًا مِنَ ذَهَبٍ وَحَشَتْهُ مِسْكًا " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ أَطْيَبُ الطِّيبِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5119 |
| In-book reference | : Book 48, Hadith 80 |
| English translation | : Vol. 6, Book 48, Hadith 5122 |
Jami` at-Tirmidhi 2848
Narrated Al-Miqdam bin Shuraih:
from his father, that 'Aishah was asked: "Did the Prophet (SAW) used to say any poetry?" She said: "He would say parables with the poetry of Ibn Rawahah, saying: 'News shall come to you from where you did not expect it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قِيلَ لَهَا هَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَمَثَّلُ بِشَيْءٍ مِنَ الشِّعْرِ قَالَتْ كَانَ يَتَمَثَّلُ بِشِعْرِ ابْنِ رَوَاحَةَ وَيَتَمَثَّلُ وَيَقُولُ
" وَيَأْتِيكَ بِالأَخْبَارِ مَنْ لَمْ تُزَوِّدِ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2848 |
| In-book reference | : Book 43, Hadith 123 |
| English translation | : Vol. 5, Book 41, Hadith 2848 |
Sunan an-Nasa'i 647
It was narrated that Abu Mahdhurah said:
"I used to call the Adhan for the Messenger of Allah (S.A.W) and in the first Adhan of Fajr I used to Say: 'Hayya 'ala al-falah, as-salatu khairun minan-nawm, as-salatu khairun minan-nawm, Allahu Akbar Allahu Akbar, la ilaha illallah (Come to prosperity, prayer is better than sleep, prayer is better than sleep, Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah).'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي جَعْفَرٍ، عَنْ أَبِي سَلْمَانَ، عَنْ أَبِي مَحْذُورَةَ، قَالَ كُنْتُ أُؤَذِّنُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ أَقُولُ فِي أَذَانِ الْفَجْرِ الأَوَّلِ حَىَّ عَلَى الْفَلاَحِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 647 |
| In-book reference | : Book 7, Hadith 22 |
| English translation | : Vol. 1, Book 7, Hadith 648 |
Sunan Abi Dawud 1108
Narrated Samurah ibn Jundub:
The Prophet (saws) said: Attend the sermon (on Friday) and sit near the imam, for a man keeps himself away until he will be left behind at the time of entering Paradise though he enters it.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَلَمْ أَسْمَعْهُ مِنْهُ قَالَ قَتَادَةُ عَنْ يَحْيَى بْنِ مَالِكٍ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الإِمَامِ فَإِنَّ الرَّجُلَ لاَ يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1108 |
| In-book reference | : Book 2, Hadith 719 |
| English translation | : Book 3, Hadith 1103 |
Sahih Muslim 1427 e
Abd al-Rahman b. 'Auf (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) saw the signs of the happiness of wedding in me, and I said:
I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَىَّ بَشَاشَةُ الْعُرْسِ فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ . فَقَالَ
" كَمْ أَصْدَقْتَهَا " . فَقُلْتُ نَوَاةً . وَفِي حَدِيثِ إِسْحَاقَ مِنْ ذَهَبٍ .
| Reference | : Sahih Muslim 1427e |
| In-book reference | : Book 16, Hadith 96 |
| USC-MSA web (English) reference | : Book 8, Hadith 3323 |
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Sahih Muslim 1619 c
Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:
By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنْ عَلَى الأَرْضِ مِنْ مُؤْمِنٍ إِلاَّ أَنَا أَوْلَى النَّاسِ بِهِ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَأَنَا مَوْلاَهُ وَأَيُّكُمْ تَرَكَ مَالاً فَإِلَى الْعَصَبَةِ مَنْ كَانَ " .
| Reference | : Sahih Muslim 1619c |
| In-book reference | : Book 23, Hadith 20 |
| USC-MSA web (English) reference | : Book 11, Hadith 3946 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1672 c
Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah (may peace be upon him), and he commanded that he should be stoned to death. So he was stoned until he died.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، مِنَ الْيَهُودِ قَتَلَ جَارِيَةً مِنَ الأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي الْقَلِيبِ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ فَرُجِمَ حَتَّى مَاتَ .
| Reference | : Sahih Muslim 1672c |
| In-book reference | : Book 28, Hadith 22 |
| USC-MSA web (English) reference | : Book 16, Hadith 4140 |
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Sahih Muslim 1841
It has been narrated on the authority of Abu Huraira that the Prophet of Allah (may peace be upon him) said:
A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.
حَدَّثَنَا إِبْرَاهِيمُ، عَنْ مُسْلِمٍ، حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ عَزَّ وَجَلَّ وَعَدَلَ كَانَ لَهُ بِذَلِكَ أَجْرٌ وَإِنْ يَأْمُرْ بِغَيْرِهِ كَانَ عَلَيْهِ مِنْهُ " .
| Reference | : Sahih Muslim 1841 |
| In-book reference | : Book 33, Hadith 70 |
| USC-MSA web (English) reference | : Book 20, Hadith 4542 |
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Sahih Muslim 2009 a
Abu Bakr Siddiq reported:
As we went along with Allah's Messenger (may peace be upon him) from Mecca to Medina, we passed by a shepherd and Allah's Messenger (may peace be upon him) was feeling thirsty. He (Abu Bakr Siddiq) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ،
عَنِ الْبَرَاءِ، قَالَ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ لَمَّا خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنْ مَكَّةَ
إِلَى الْمَدِينَةِ مَرَرْنَا بِرَاعٍ وَقَدْ عَطِشَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَبْتُ لَهُ كُثْبَةً
مِنْ لَبَنٍ فَأَتَيْتُهُ بِهَا فَشَرِبَ حَتَّى رَضِيتُ .
| Reference | : Sahih Muslim 2009a |
| In-book reference | : Book 36, Hadith 112 |
| USC-MSA web (English) reference | : Book 23, Hadith 4983 |
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Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2511
Abu Bakrah narrated that the Messenger of Allah (s.a.w) said:
"There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.” (Sahih)
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2511 |
| In-book reference | : Book 37, Hadith 97 |
| English translation | : Vol. 4, Book 11, Hadith 2511 |
Sahih Muslim 2093 a
Anas b. Malik reported:
I saw one day on the finger of Allah's Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (may peace be upon him) discarded his ring, and the people also discarded their rings.
حَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ
- عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ أَبْصَرَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم
خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا - قَالَ - فَصَنَعَ النَّاسُ الْخَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهُ فَطَرَحَ
النَّبِيُّ صلى الله عليه وسلم خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِمَهُمْ .
| Reference | : Sahih Muslim 2093a |
| In-book reference | : Book 37, Hadith 98 |
| USC-MSA web (English) reference | : Book 24, Hadith 5219 |
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Sahih al-Bukhari 2846
Narrated Jabir:
The Prophet said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet said, "Every prophet had a disciple and my disciple is Az-Zubair. "
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ يَوْمَ الأَحْزَابِ ". قَالَ الزُّبَيْرُ أَنَا. ثُمَّ قَالَ " مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ ". قَالَ الزُّبَيْرُ أَنَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَحَوَارِيَّ الزُّبَيْرُ ".
| Reference | : Sahih al-Bukhari 2846 |
| In-book reference | : Book 56, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 99 |
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Sahih al-Bukhari 3335
Narrated `Abdullah:
Allah's Apostle said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا، لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ".
| Reference | : Sahih al-Bukhari 3335 |
| In-book reference | : Book 60, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 552 |
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Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2975
Narrated Umar ibn al-Khattab:
AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.
(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.
Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.
They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَمِعْتُ حَدِيثًا، مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اكْتُبْهُ لِي فَأَتَى بِهِ مَكْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَى عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مَالِ النَّبِيِّ صلى الله عليه وسلم صَدَقَةٌ إِلاَّ مَا أَطْعَمَهُ أَهْلَهُ وَكَسَاهُمْ إِنَّا لاَ نُورَثُ " . قَالُوا بَلَى . قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ مِنْ مَالِهِ عَلَى أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَلِيَهَا أَبُو بَكْرٍ سَنَتَيْنِ فَكَانَ يَصْنَعُ الَّذِي كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ شَيْئًا مِنْ حَدِيثِ مَالِكِ بْنِ أَوْسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2975 |
| In-book reference | : Book 20, Hadith 48 |
| English translation | : Book 19, Hadith 2969 |
Sunan Abi Dawud 4440
Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَنَّ هِشَامًا الدَّسْتَوَائِيَّ، وَأَبَانَ بْنَ يَزِيدَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، - قَالَ فِي حَدِيثِ أَبَانَ مِنْ جُهَيْنَةَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنَّهَا زَنَتْ وَهِيَ حُبْلَى . فَدَعَا النَّبِيُّ صلى الله عليه وسلم وَلِيًّا لَهَا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَجِئْ بِهَا " . فَلَمَّا أَنْ وَضَعَتْ جَاءَ بِهَا فَأَمَرَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ أَمَرَهُمْ فَصَلَّوْا عَلَيْهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا " . لَمْ يَقُلْ عَنْ أَبَانَ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4440 |
| In-book reference | : Book 40, Hadith 90 |
| English translation | : Book 39, Hadith 4426 |
Abu Hurairah and Zaid bin Khalid al-Juhani (RAA) narrated that a Bedouin came to the Prophet (PBUH) and said, 'O Messenger of Allah! I beseech you by Allah, that you judge between us according to Allah's laws' The man's opponent who was wiser than him got up and said, 'Yes, judge between us according to Allah's Law and kindly allow me (to speak).' The Prophet (PBUH) said, "Speak." He said, 'My son was a laborer working for that man (the Bedouin) and he committed illegal sexual intercourse with his wife, and I was informed that my son deserved to be stoned to death (as punishment for this offence). I ransomed him with one hundred sheep and a slave girl. But when I asked the knowledgeable people they told me that my son should receive a hundred lashes and be exiled for a year, and the man's wife should be stoned to death. The Messenger of Allah (PBUH) replied, "By Him in Whose Hands my soul is, I shall judge between you according to the Law of Allah (i.e. His Book). The slave girl and the sheep are to be returned to you. As for your son, he has to receive one hundred lashes and be exiled for a year. O Unais! Go to this man's wife, and if she confesses, then stone her to death." Agreed upon, and this is Muslim's version.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - وَزَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ رَضِيَ اَللَّهُ عنهما { أَنَّ رَجُلًا مِنَ اَلْأَعْرَابِ أَتَى رَسُولَ اَللَّهِ - صلى الله عليه وسلم -. 1 فَقَالَ: يَا رَسُولَ اَللَّهِ! أَنْشُدُكَ بِاَللَّهِ إِلَّا قَضَيْتَ لِي بِكِتَابِ اَللَّهِ, فَقَالَ اَلْآخَرُ - وَهُوَ أَفْقَهُ مِنْهُ - نَعَمْ. فَاقَضِ بَيْنَنَا بِكِتَابِ اَللَّهِ, وَأْذَنْ لِي, فَقَالَ: "قُلْ". قَالَ: إنَّ اِبْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِاِمْرَأَتِهِ, وَإِنِّي أُخْبِرْتُ أَنْ عَلَى اِبْنِي اَلرَّجْمَ, فَافْتَدَيْتُ مِنْهُ بِمَائَةِ شَاةٍ وَوَلِيدَةٍ, فَسَأَلَتُ أَهْلَ اَلْعِلْمِ, فَأَخْبَرُونِي: أَنَّمَا عَلَى اِبْنِيْ جَلْدُ مَائَةٍ وَتَغْرِيبُ عَامٍ, وَأَنَّ عَلَى اِمْرَأَةِ هَذَا اَلرَّجْمَ, فَقَالَ رَسُولُ ا للَّهِ - صلى الله عليه وسلم -"وَالَّذِي نَفْسِي بِيَدِهِ, لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اَللَّهِ, اَلْوَلِيدَةُ وَالْغَنَمُ رَدٌّ عَلَيْكَ, وَعَلَى اِبْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ, وَاغْدُ يَا أُنَيْسُ إِلَى اِمْرَأَةِ هَذَا, فَإِنْ اِعْتَرَفَتْ فَارْجُمْهَا" } مُتَّفَقٌ عَلَيْهِ, هَذَا وَاللَّفْظُ لِمُسْلِمٍ 2 .
| Sunnah.com reference | : Book 10, Hadith 1 |
| English translation | : Book 10, Hadith 1244 |
| Arabic reference | : Book 10, Hadith 1205 |
Muslim transmitted the same hadith on the authority of Ibn 'Abbas (RAA), 'He (The Messenger of Allah (PBUH)) prohibited...' and had the additional phrase, 'and every bird with talons.'
وَأَخْرَجَهُ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ بِلَفْظٍ: نَهَى. وَزَادَ: {
" وَكُلُّ ذِي مِخْلَبٍ مِنْ اَلطَّيْرِ" } (1727) .
| Sunnah.com reference | : Book 12, Hadith 2 |
| English translation | : Book 12, Hadith 1360 |
| Arabic reference | : Book 12, Hadith 1320 |
Mishkat al-Masabih 256
Ibn ‘Abbas said, “Studying together for an hour during the night
is better than spending the whole night in devotions.” Darimi transmitted it.
وَعَن ابْن عَبَّاس قَالَ: تَدَارُسُ الْعِلْمِ سَاعَةً مِنَ اللَّيْلِ خَيْرٌ من إحيائها. رَوَاهُ الدَّارمِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 256 |
| In-book reference | : Book 2, Hadith 53 |
Mishkat al-Masabih 3989
Salama b. al-Akwa‘ said:
God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day [of the destruction] of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God's Messenger's horseman, caught up on 'Abd ar-Rahman and killed him, and God's Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina.
*The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع
The full form of the rajaz has the foot mustaf'ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning.
Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ وَأَقُولُ:
أَنَا ابْنُ الْأَكْوَعْ وَالْيَوْمُ يَوْمُ الرُّضَّعْ
فَمَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ حَتَّى مَا خلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ فَقَتَلَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ» . قَالَ: ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَيْنِ: سَهْمَ الْفَارِسِ وَسَهْمَ الرَّاجِلِ فَجَمَعَهُمَا إِلَيَّ جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعَيْنِ إِلَى الْمَدِينَةِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3989 |
| In-book reference | : Book 19, Hadith 201 |
Sahih al-Bukhari 2405, 2406
Narrated Jabir:
When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ عَامِرٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ أُصِيبَ عَبْدُ اللَّهِ وَتَرَكَ عِيَالاً وَدَيْنًا، فَطَلَبْتُ إِلَى أَصْحَابِ الدَّيْنِ أَنْ يَضَعُوا بَعْضًا مِنْ دَيْنِهِ فَأَبَوْا، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَاسْتَشْفَعْتُ بِهِ عَلَيْهِمْ فَأَبَوْا، فَقَالَ " صَنِّفْ تَمْرَكَ كُلَّ شَىْءٍ مِنْهُ عَلَى حِدَتِهِ، عِذْقَ ابْنِ زَيْدٍ عَلَى حِدَةٍ، وَاللِّينَ عَلَى حِدَةٍ، وَالْعَجْوَةَ عَلَى حِدَةٍ، ثُمَّ أَحْضِرْهُمْ حَتَّى آتِيَكَ ". فَفَعَلْتُ، ثُمَّ جَاءَ صلى الله عليه وسلم فَقَعَدَ عَلَيْهِ، وَكَالَ لِكُلِّ رَجُلٍ حَتَّى اسْتَوْفَى، وَبَقِيَ التَّمْرُ كَمَا هُوَ كَأَنَّهُ لَمْ يُمَسَّ. وَغَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى نَاضِحٍ لَنَا، فَأَزْحَفَ الْجَمَلُ فَتَخَلَّفَ عَلَىَّ فَوَكَزَهُ النَّبِيُّ صلى الله عليه وسلم مِنْ خَلْفِهِ، قَالَ " بِعْنِيهِ وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ ". فَلَمَّا دَنَوْنَا اسْتَأْذَنْتُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ. قَالَ صلى الله عليه وسلم " فَمَا تَزَوَّجْتَ بِكْرًا أَمْ ثَيِّبًا ". قُلْتُ ثَيِّبًا، أُصِيبَ عَبْدُ اللَّهِ وَتَرَكَ جَوَارِيَ صِغَارًا، فَتَزَوَّجْتُ ثَيِّبًا تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ، ثُمَّ قَالَ " ائْتِ أَهْلَكَ ". فَقَدِمْتُ فَأَخْبَرْتُ خَالِي بِبَيْعِ الْجَمَلِ فَلاَمَنِي، فَأَخْبَرْتُهُ بِإِعْيَاءِ الْجَمَلِ، وَبِالَّذِي كَانَ مِنَ النَّبِيِّ صلى الله عليه وسلم وَوَكْزِهِ إِيَّاهُ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم غَدَوْتُ إِلَيْهِ بِالْجَمَلِ، فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ وَسَهْمِي مَعَ الْقَوْمِ.
| Reference | : Sahih al-Bukhari 2405, 2406 |
| In-book reference | : Book 43, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 589 |
| (deprecated numbering scheme) |
Sahih Muslim 595 a
Abu Huraira reported:
The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ . فَقَالَ " وَمَا ذَاكَ " . قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً " . قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " . وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ اللَّيْثِ عَنِ ابْنِ عَجْلاَنَ قَالَ سُمَىٌّ فَحَدَّثْتُ بَعْضَ أَهْلِي هَذَا الْحَدِيثَ فَقَالَ وَهِمْتَ إِنَّمَا قَالَ " تُسَبِّحُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ " . فَرَجَعْتُ إِلَى أَبِي صَالِحٍ فَقُلْتُ لَهُ ذَلِكَ فَأَخَذَ بِيَدِي فَقَالَ اللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ حَتَّى تَبْلُغَ مِنْ جَمِيعِهِنَّ ثَلاَثَةً وَثَلاَثِينَ . قَالَ ابْنُ عَجْلاَنَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ رَجَاءَ بْنَ حَيْوَةَ فَحَدَّثَنِي بِمِثْلِهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 595a |
| In-book reference | : Book 5, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 1239 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1694
Narrated AbdurRahman ibn Awf:
I heard the Messenger of Allah (saws) say: Allah the Exalted has said: I am Compassionate, and this has been derived from mercy. I have derived its name from My name. If anyone joins it, I shall join him, and if anyone cuts it off, I shall cut him off.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" قَالَ اللَّهُ أَنَا الرَّحْمَنُ وَهِيَ الرَّحِمُ شَقَقْتُ لَهَا اسْمًا مِنَ اسْمِي مَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1694 |
| In-book reference | : Book 9, Hadith 139 |
| English translation | : Book 9, Hadith 1690 |
Sunan Abi Dawud 3160
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا مُصْعَبُ بْنُ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ الْعَنَزِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمَ الْجُمُعَةِ وَمِنَ الْحِجَامَةِ وَغُسْلِ الْمَيِّتِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3160 |
| In-book reference | : Book 21, Hadith 72 |
| English translation | : Book 20, Hadith 3154 |
Sunan Abi Dawud 3878
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ خَيْرَ أَكْحَالِكُمُ الإِثْمِدُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3878 |
| In-book reference | : Book 29, Hadith 24 |
| English translation | : Book 28, Hadith 3869 |
Sunan Abi Dawud 4855
Narrated AbuHurayrah:
The Prophet (saws) said: People who get up from an assembly in which they did not remember Allah will be just as if they had got up from an ass's corpse, and it will be a cause of grief to them.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ قَوْمٍ يَقُومُونَ مِنْ مَجْلِسٍ لاَ يَذْكُرُونَ اللَّهَ فِيهِ إِلاَّ قَامُوا عَنْ مِثْلِ جِيفَةِ حِمَارٍ وَكَانَ لَهُمْ حَسْرَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4855 |
| In-book reference | : Book 43, Hadith 83 |
| English translation | : Book 42, Hadith 4837 |
Sunan Abi Dawud 1638
Basheer b. Yasar said that a man from the Ansar called Sahi b. abu-Hatmah told him that Messenger of Allah (May peace be upon him) gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i.e a blood-wit for the Ansari who was killed at Khaibar.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَدَاهُ بِمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ - يَعْنِي دِيَةَ الأَنْصَارِيِّ الَّذِي قُتِلَ بِخَيْبَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1638 |
| In-book reference | : Book 9, Hadith 83 |
| English translation | : Book 9, Hadith 1634 |
Sunan Abi Dawud 3684
Abu Musa said :
I asked the prophet (may peace be upon him) about wine made from honey. He said: That is bit. I said: And the one made from barley and millet ? He said :That is mizr. He then said: Tell your people that every intoxicant is prohibited.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ شَرَابٍ مِنَ الْعَسَلِ فَقَالَ " ذَاكَ الْبِتْعُ " . قُلْتُ وَيُنْتَبَذُ مِنَ الشَّعِيرِ وَالذُّرَةِ . فَقَالَ " ذَاكَ الْمِزْرُ " . ثُمَّ قَالَ " أَخْبِرْ قَوْمَكَ أَنَّ كُلَّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3684 |
| In-book reference | : Book 27, Hadith 16 |
| English translation | : Book 26, Hadith 3676 |
Sunan Abi Dawud 3689
Abu Dawud said:
An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (saws) said: Some of my people will assuredly drink wine calling it by another name.
قَالَ أَبُو دَاوُدَ حَدَّثَنَا شَيْخٌ، مِنْ أَهْلِ وَاسِطٍ قَالَ حَدَّثَنَا أَبُو مَنْصُورٍ الْحَارِثُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ، وَسُئِلَ، عَنِ الدَّاذِيِّ، فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا " . قَالَ أَبُو دَاوُدَ وَقَالَ سُفْيَانُ الثَّوْرِيُّ الدَّاذِيُّ شَرَابُ الْفَاسِقِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3689 |
| In-book reference | : Book 27, Hadith 21 |
| English translation | : Book 26, Hadith 3680 |
Mishkat al-Masabih 2602
‘A’isha said that Quraish and those who followed their religion used to stand at al-Muzdalifa, and they were called al-Hums,(The plural of ahmas, meaning hardy or rigorous. It is said that this name was applied to them because they boasted of their bravery and endurance. Another explanation is that they observed rites of standing only at Hamss', which is the Ka’ba) but the rest of the Arabs used to stand at ‘Arafa ; then when Islam came God most high commanded His Prophet to go to ‘Arafat (Both 'Arafa and its plural‘Arafat are used. It is rather peculiar to find bcth used In the same tradition) and stand there, then go quickly from it. That is in accordance with the words of Him who is great and glorious, “Then go quickly from where the people went quickly.”(Qur’an, 2, 199)
Bukhari and Muslim.
عَن عَائِشَة قَالَتْ: كَانَ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بالمزْدَلفَةِ وَكَانُوا يُسمَّوْنَ الحُمْسَ فكانَ سَائِرَ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ فَلَمَّا جَاءَ الْإِسْلَامُ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفُ بِهَا ثُمَّ يَفِيضُ مِنْهَا فَذَلِكَ قَوْلُهُ عَزَّ وَجَلَّ: (ثُمَّ أفِيضُوا من حَيْثُ أَفَاضَ النَّاس)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2602 |
| In-book reference | : Book 10, Hadith 94 |
Mishkat al-Masabih 665
‘Uqba b. ‘Amir reported God’s Messenger as saying:
God is pleased with a shepherd on the top of a rock on a mountain who makes the call to prayer and prays. God says, “Look at this servant of Mine who makes the call to prayer, observes the prayer and fears Me. I forgive My servant and will cause him to enter paradise.”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ لِلْجَبَلِ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 665 |
| In-book reference | : Book 4, Hadith 97 |
Mishkat al-Masabih 985, 986
Abu Sa'id reported God’s Messenger as saying, “When one of you yawns during prayer he must restrain it as much as possible, for the devil gets in.”
Muslim transmitted it. In a version by Bukhari from Abu Huraira he said, “When one of you yawns during prayer he must restrain it as much as possible and not say ‘Ha’, for that comes from the devil who is laughing at him.”(Or “at it”, i.e. at this action).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ» . رَوَاهُ مُسلم
وَفِي رِوَايَةِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ:
" إِذَا تَثَاءَبَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ وَلَا يَقُلْ: هَا فَإِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَان يضْحك مِنْهُ "| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 985, 986 |
| In-book reference | : Book 4, Hadith 407 |
Mishkat al-Masabih 1230
Abu Huraira' reported God’s Messenger as saying, “God show mercy to a man who gets up during the night and prays, who wakens his wife and she prays, but if she refuses sprinkles the water on her face! God show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays, but if he refuses sprinkles the water on his face!”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رَحِمَ اللَّهُ رَجُلًا قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ. رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ المَاء» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1230 |
| In-book reference | : Book 4, Hadith 646 |
Mishkat al-Masabih 1924
Abu Dharr reported God's messenger as saying,
“No Muslim will contribute a pair from every class of property he possesses to be devoted to God’s path without all the guards of paradise meeting him and summoning him to receive what they have.”
Abu Dharr asked him what the nature of that would be, and he replied, “If they are camels there will be two, and if they are cows there will be two.”
Nasa’i transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلَّا اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ» . قُلْتُ: وَكَيْفَ ذَلِكَ؟ قَالَ: «إِنْ كَانَتْ إِبِلًا فَبَعِيرَيْنِ وَإِنْ كَانَت بقرة فبقرتين» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1924 |
| In-book reference | : Book 6, Hadith 150 |
Mishkat al-Masabih 4479
Ibn ‘Umar used to make his beard yellow with a yellow dye so that his clothes were full of it. He was asked why he used the yellow dye and replied, "I saw God's messenger using it as a dye, and he liked nothing better than it. He used to dye all his clothes with it, even his turban.”
Abu Dawud and Nasa’i transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَصْفِّرُ لِحْيَتَهُ بِالصُّفْرَةِ حَتَّى تَمْتَلِئَ ثِيَابُهُ مِنَ الصُّفْرَةِ فَقِيلَ لَهُ: لِمَ تُصْبِغُ بِالصُّفْرَةِ؟ قَالَ: أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْبُغُ بِهَا وَلَمْ يَكُنْ شَيْءٌ أَحَبَّ إِلَيْهِ مِنْهَا وَقد كَانَ يصْبغ ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4479 |
| In-book reference | : Book 22, Hadith 166 |
Mishkat al-Masabih 4010
Abu Musa al-Ash'ari said:
We arrived just at the moment when God’s Messenger had conquered Khaibar and he appointed us a portion (or he said he gave us some of it). He allotted nothing to anyone who was not present at the conquest of Khaibar, giving shares only to those who were present with him, except for those who were in our ship,* Ja'far and his companions to whom he appointed something along with them.
*The party to which reference is made is that of people who had emigrated from Mecca to Abyssinia and were now returning.
Aba Dawud transmitted it.
وَعَن أبي مُوسَى الأشعريِّ قَالَ: قَدِمْنَا فَوَافَقْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا أَوْ قَالَ: فَأَعْطَانَا مِنْهَا وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلَّا لمَنْ شهِدَ معَه إِلَّا أَصْحَابَ سَفِينَتِنَا جَعْفَرًا وَأَصْحَابَهُ أَسْهَمَ لَهُمْ مَعَهم. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4010 |
| In-book reference | : Book 19, Hadith 221 |
Mishkat al-Masabih 5444
He reported God's messenger as saying, "The earth will vomit oblong `pieces of its liver like columns of gold and silver, and the murderer will come and say it was for this he committed murder, the breaker of family ties will come and say it was for this he broke them, and the thief will come and say it was for this his hand was cut off. They will then leave it and not take any of it."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" تَقِيءُ الْأَرْضُ أَفْلَاذَ كَبِدِهَا أَمْثَالَ الْأُسْطُوَانَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ فَيَجِيءُ الْقَاتِلُ فَيَقُولُ: فِي هَذَا قَتَلْتُ وَيَجِيءُ الْقَاطِعُ فَيَقُولُ: فِي هَذَا قَطَعْتُ رَحِمِي. وَيَجِيءُ السَّارِقُ فَيَقُولُ: فِي هَذَا قُطِعت يَدي ثمَّ يَد عونه فَلَا يَأْخُذُونَ من شَيْئا ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5444 |
| In-book reference | : Book 27, Hadith 65 |
Al-Adab Al-Mufrad 67
Abu Bakra reported that the Messenger of Allah, may Allah bless him and
grant him peace, said, "There is no wrong action which Allah is swifter to
punish in this world - in addition to the punishment which He has stored
up for the wrongdoer in the Next World - than cutting off ties of kinship
and injustice."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا، مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ، مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ.
| Reference | : Al-Adab Al-Mufrad 67 |
| In-book reference | : Book 2, Hadith 21 |
| English translation | : Book 2, Hadith 67 |
Al-Adab Al-Mufrad 610
'A'isha say that she saw the Prophet, may Allah bless him and grant
him peace, making supplication with his hands raised, saying, 'I am a man,
so do not punish me. If I harm any man of the believers or revile him,
do not punish me for that.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، زَعَمَ أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ: إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلاَ تُعَاقِبْنِي فِيهِ.
| Reference | : Al-Adab Al-Mufrad 610 |
| In-book reference | : Book 31, Hadith 7 |
| English translation | : Book 31, Hadith 610 |
‘Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental and quasi-deliberate homicide -such as that inflicted with a whip or a stick- is a hundred camels, forty of which are pregnant she-camels.” Related by Abu-Dawud, An-Nasa’i and Ibn Majah. Ibn Hibban graded it as Sahih.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَلَا إِنَّ دِيَةَ اَلْخَطَأِ شِبْهِ اَلْعَمْدِ -مَا كَانَ بِالسَّوْطِ وَالْعَصَا- مَائَةٌ مِنَ اَلْإِبِلِ, مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1
| Sunnah.com reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 1222 |
| Arabic reference | : Book 9, Hadith 1193 |
Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim graded it as Sahih.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { فَرَضَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -زَكَاةَ اَلْفِطْرِ; طُهْرَةً لِلصَّائِمِ مِنَ اَللَّغْوِ, وَالرَّفَثِ, وَطُعْمَةً لِلْمَسَاكِينِ, فَمَنْ أَدَّاهَا قَبْلَ اَلصَّلَاةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ, وَمَنْ أَدَّاهَا بَعْدَ اَلصَّلَاةِ فَهِيَ صَدَقَةٌ مِنَ اَلصَّدَقَاتِ. } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 32 |
| English translation | : Book 4, Hadith 651 |
| Arabic reference | : Book 4, Hadith 630 |
The mother of the believers, Hafsah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever does not form his intention to fast before to fajr, his fasting will not be accepted.” Related by the five Imams, but At-Tirmidhi and An-Nasa’i consider it to be related by Hafsah and not connected to the Prophet (P.B.U.H.). Imam Ad-Daraqutni transmitted, "No fasting is accepted for one who does not form the intention (to fast) the night before.”
وَعَنْ حَفْصَةَ أُمِّ اَلْمُؤْمِنِينَ رَضِيَ اَللَّهُ عَنْهَا, عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنْ لَمْ يُبَيِّتِ اَلصِّيَامَ قَبْلَ اَلْفَجْرِ فَلَا صِيَامَ لَهُ } رَوَاهُ اَلْخَمْسَةُ, وَمَالَ النَّسَائِيُّ وَاَلتِّرْمِذِيُّ إِلَى تَرْجِيحِ وَقْفِهِ, وَصَحَّحَهُ مَرْفُوعًا اِبْنُ خُزَيْمَةَ وَابْنُ حِبَّانَ 1 .
وَلِلدَّارَقُطْنِيِّ: { لَا صِيَامَ لِمَنْ لَمْ يَفْرِضْهُ مِنَ اَللَّيْلِ } 2 .
| Sunnah.com reference | : Book 5, Hadith 7 |
| English translation | : Book 5, Hadith 677 |
| Arabic reference | : Book 5, Hadith 656 |
Narrated 'Amr bin Salimah (RA):
My father said, "I have come from the true Prophet (SAW), so when the time of Salat (prayer) comes one of you should announce the Adhan and the one of you who knows the Qur'an most should be your Imam." He ('Amr) said, "They looked around and there was no one who knew the Qur'an more than I. So they put me forward in front of them and I was only six or seven years old."
[Reported by al-Bukhari, Abu Dawud and an-Nasa'i].
وَعَنْ عَمْرِو بْنِ سَلَمَةَ قَالَ: قَالَ أَبِي: { جِئْتُكُمْ مِنْ عِنْدِ اَلنَّبِيِّ - صلى الله عليه وسلم -حَقًّا. قَالَ:
"فَإِذَا حَضَرَتْ اَلصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ, وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا", قَالَ: فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي, فَقَدَّمُونِي, وَأَنَا اِبْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ, وَالنَّسَائِيّ ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 317 |
| English translation | : Book 2, Hadith 407 |
| Arabic reference | : Book 2, Hadith 412 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Whoever takes a bath, then comes to al-Jumu'ah prayer, then prays what was fixed for him, then keeps silent till the Imam finishes the Khutbah (religious talk - sermon), and then prays along with him - his sins (committed) between that time and the next Friday will be forgiven, with an addition of three days more."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنِ اغْتَسَلَ, ثُمَّ أَتَى الْجُمُعَةَ, فَصَلَّى مَا قُدِّرَ لَهُ, ثُمَّ أَنْصَتَ, حَتَّى يَفْرُغَ اَلْإِمَامُ مِنْ خُطْبَتِهِ, ثُمَّ يُصَلِّي مَعَهُ: غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ اَلْأُخْرَى, وَفَضْلُ ثَلَاثَةِ أَيَّامٍ } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 382 |
| English translation | : Book 2, Hadith 459 |
| Arabic reference | : Book 2, Hadith 462 |
Mishkat al-Masabih 259
Anas b. Malik said that God’s messenger asked, “Do you know
who is most generous?" On receiving the reply that God and His
messenger knew best, he said, “God is the most generous, then I am the
most generous of mankind, and the most generous of them after me will
be a man who acquires knowledge and spreads it. On the day of resurrection he will come as a prince alone.” Or he said, “As one people."
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَنْ أَجْوَدُ جُودًا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «اللَّهُ تَعَالَى أَجْوَدُ جُودًا ثُمَّ أَنَا أَجْوَدُ بَنِي آدَمَ وَأَجْوَدُهُمْ مِنْ بَعْدِي رَجُلٌ عَلِمَ عِلْمًا فَنَشَرَهُ يَأْتِي يَوْمَ الْقِيَامَةِ أَمِيرًا وَحده أَو قَالَ أمة وَحده»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 259 |
| In-book reference | : Book 2, Hadith 56 |
Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.”
Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ:
" لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1730 |
| In-book reference | : Book 5, Hadith 202 |
Mishkat al-Masabih 2795
Abu Dharr reported the Prophet as saying, “There are three to whom God will not speak on the day of resurrection, at whom He will not look, and whom He will not declare pure, and they will have a painful punishment.” Abu Dharr said, “They are losers and disappointed. Who are they, Messenger of God?” He replied, “The one who wears a trailing robe, the one who takes account of what he gives*, and the one who produces a ready sale of a commodity by false swearing.”
Muslim transmitted it.
* This is the type of person who keeps reminding people of his generosity to them.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ» . قَالَ أَبُو ذَرٍّ: خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ؟ قَالَ: «الْمُسْبِلُ وَالْمَنَّانٌ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحلف الْكَاذِب» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2795 |
| In-book reference | : Book 11, Hadith 36 |
Mishkat al-Masabih 3117
Bahz b. Hakim, on his father’s authority, told that his grandfather reported God’s Messenger as saying, "Cover your private parts, except from your wife or your female slave,” and said he asked him to tell him what a man might do when alone. He replied, "God has most right to modesty from you.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَو مَا ملكت يَمِينك» فَقلت: يَا رَسُول الله أَفَرَأَيْت إِن كَانَ الرَّجُلُ خَالِيًا؟ قَالَ: «فَاللَّهُ أَحَقُّ أَنْ يستحيى مِنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3117 |
| In-book reference | : Book 13, Hadith 38 |
Mishkat al-Masabih 3131
‘A’isha reported God’s Messenger as saying, “If any woman marries without the consent of her guardian her marriage is void, her marriage is void, her marriage is void. If there is cohabitation she gets her dower for the intercourse her husband has had. If there is a dispute*, the sultan is the guardian of one who has none.”
* i.e., among guardians, Mirqat iii. 418 says that if their dispute would keep a woman from being married, they are treated as non-existent.
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلَيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ من لَا ولي لَهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3131 |
| In-book reference | : Book 13, Hadith 52 |
Mishkat al-Masabih 2867
Hakim b. Hizam said God's Messenger forbade him to sell anything which was not in his possession.
Tirmidhi transmitted it.
In a version by Abu Dawud and Nasa’i, he had said, “Messenger of God, a man comes to me and wants me to sell him something, but I do not have it and so I buy it for him from the market.” He replied, “Do not sell what you do not possess.”
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ مَا ليسَ عندِي. رَوَاهُ التِّرْمِذِيّ فِي رِوَايَةٍ لَهُ وَلِأَبِي دَاوُدَ وَالنَّسَائِيُّ: قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ وَلَيْسَ عِنْدِي فَأَبْتَاعُ لَهُ مِنَ السُّوقِ قَالَ: «لَا تبِعْ مَا ليسَ عندَكَ»
| Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2867 |
| In-book reference | : Book 11, Hadith 105 |
Mishkat al-Masabih 3671
Umm Salama reported God’s Messenger as saying, “You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval is guiltless and he who feels disapproval is safe, but he who is pleased and follows them ...” His hearers interrupted, “Shall we not fight with them?” but he replied, “No, as long as they pray; no, as long as they pray.” It means one who feels disapproval in his heart and expresses disapproval in his heart.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ أَنْكَرَ فَقْدَ بَرِئَ وَمَنْ كَرِهَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ» قَالُوا: أَفَلَا نُقَاتِلُهُمْ؟ قَالَ: «لَا مَا صَلَّوْا لَا مَا صَلَّوْا» أَيْ: مَنْ كَرِهَ بِقَلْبِهِ وَأنكر بِقَلْبِه. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3671 |
| In-book reference | : Book 18, Hadith 11 |