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Mishkat al-Masabih 145
Anas said:
Three people came to the Prophet’s wives and asked how the Prophet conducted his worship. When they were told about it they seemed to consider it little and said, “What a difference there is between us and the Prophet whose former and latter sins have been forgiven him by God!” One of them said, “As for me, I will always pray during the night.” Another said, “I will fast during the daytime and not break my fast.” The other said, “I will have nothing to do with women and will never marry.” Then the Prophet came to them and said, “Are you the people who said such and such? By God, I am the one of you who fears and reverences God most, yet I fast and I break my fast; I pray and I sleep; and I marry women. He who is displeased with my sunna has nothing to do with me.”
(Bukhari and Muslim.)
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ جَاءَ ثَلَاثَة رَهْط إِلَى بيُوت أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أخبروا كَأَنَّهُمْ تقالوها فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ أحدهم أما أَنا فَإِنِّي أُصَلِّي اللَّيْل أبدا وَقَالَ آخر أَنا أَصوم الدَّهْر وَلَا أفطر وَقَالَ آخر أَنَا أَعْتَزِلُ النِّسَاءَ فَلَا أَتَزَوَّجُ أَبَدًا فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَقَالَ: «أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا وَاللَّهِ إِنِّي لَأَخْشَاكُمْ لِلَّهِ وَأَتْقَاكُمْ لَهُ لَكِنِّي أَصُومُ وَأُفْطِرُ وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مني»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 145 |
| In-book reference | : Book 1, Hadith 138 |
Mishkat al-Masabih 2882
Abu Huraira reported God’s Messenger as saying, “A man of those who were before your time bought some real estate from another, and the buyer found in what he had bought a jar containing gold. The buyer told the other to take his gold from him as he had bought from him only the property and had not bought the gold from him, but the man who had sold the land said he had sold him the land and its contents. They brought the matter before another for decision and he asked whether they had any children. When one said he had a boy and the other said he had a girl, he told them to marry the boy to the girl and spend* some of the gold on them and give sadaqa.”
*While the dual has been used with reference to the two men, the plural is used for “marry" and “spend’’.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم:
" اشْترى رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ عَقَارًا مِنْ رَجُلٍ فَوَجَدَ الَّذِي اشْتَرَى الْعَقَارَ فِي عَقَارِهِ جَرَّةً فِيهَا ذَهَبٌ فَقَالَ لَهُ الَّذِي اشْتَرَى الْعَقَارَ: خُذْ ذَهَبَكَ عَنِّي إِنَّمَا اشْتَرَيْتُ الْعَقَارَ وَلَمْ أَبْتَعْ مِنْكَ الذَّهَبَ. فَقَالَ بَائِعُ الْأَرْضِ: إِنَّمَا بِعْتُكَ الْأَرْضَ وَمَا فِيهَا فَتَحَاكَمَا إِلَى رَجُلٍ فَقَالَ الَّذِي تَحَاكَمَا إِلَيْهِ: أَلَكُمَا وَلَدٌ؟ فَقَالَ أَحَدُهُمَا: لي غُلَام وَقَالَ الآخر: لي جَارِيَة. فَقَالَ: أَنْكِحُوا الْغُلَامَ الْجَارِيَةَ وَأَنْفِقُوا عَلَيْهِمَا مِنْهُ وَتَصَدَّقُوا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2882 |
| In-book reference | : Book 11, Hadith 120 |
Mishkat al-Masabih 3475, 3476
‘Ali reported the Prophet as saying, “The lives of all Muslims are equal; the lowliest of them can guarantee their protection, the most distant can keep others from breaking protection he has given,* and they are one band against others. A Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds.”
Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on the authority of Ibn ‘Abbas.
* The interpretation which seems to be preferred is that no matter how far one may live from the land of infidels, any protection one may guarantee to an infidel must be respected by all Muslims. Another possible explanation is that when a detachment is sent ahead into infidel country those who remain behind them are entitled to their portion of any spoil they take, but it is felt that this meaning does not suit the context. The Arabic words are wa-yaruddu 'alaihim aqsahum.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ أَلَا لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِه» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
وَرَوَاهُ ابْن مَاجَه عَن ابْن عَبَّاس
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3475, 3476 |
| In-book reference | : Book 16, Hadith 26 |
Sahih Muslim 1103 a
Abu Huraira (Allah be pleased with him) reported:
The Messenger of Allah (may peace be upon him) forbade (his Companions) from observing fast uninterruptedly. One of the Muslims said: Messenger of Allah, you yourself observe Saum Wisal, whereupon the Messenger of Allah (may peace be upon him) said: Who among you is like me? I spend night (in a state) that my Allah feeds me and provides me drink. When they (the Companions of the Holy Prophet) did not agree in abandoning the uninterrupted fast, then the Holy Prophet (may peace be upon him) also observed this fast with them for a day, and then for a day. They then saw the new moon and he (the Holy Prophet) said: If the appearance of the new moon were delayed. I would have observed more (fasts) with you (and he did it) by way of warning to them as they had not agreed to refrain (from observing Saum Wisal)
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، - رضى الله عنه - قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَإِنَّكَ يَا رَسُولَ اللَّهِ تُوَاصِلُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي " . فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا ثُمَّ رَأَوُا الْهِلاَلَ فَقَالَ " لَوْ تَأَخَّرَ الْهِلاَلُ لَزِدْتُكُمْ " . كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا .
| Reference | : Sahih Muslim 1103a |
| In-book reference | : Book 13, Hadith 72 |
| USC-MSA web (English) reference | : Book 6, Hadith 2429 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 237
It was narrated that Nafiʼ said:
Ibn `Umar saw Sa`d bin Malik wiping over his leather slippers. Ibn ʼUmar said: Is it you doing this? Sa`d said: Yes. They both went to ‘Umar and Sa`d said to ‘Umar, Give my brother`s son a fatwa with regard to wiping over leather slippers. `Umar said, When we were with our Prophet (ﷺ) we used to wipe over our leather slippers. Ibn `Umar said: Even if that is after one has defecated and urinated? He said: Yes, even if that is after one has defecated and urinated. Nafiʼ said: After that, Ibn ‘Umar would wipe over them and not take them off, and he did not give a time limit for that. I told that to Ma`mar and he said: Ayyoob told me something similar from Nafi`.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، قَالَ رَأَى ابْنُ عُمَرَ سَعْدَ بْنَ مَالِكٍ يَمْسَحُ عَلَى خُفَّيْهِ فَقَالَ ابْنُ عُمَرَ وَإِنَّكُمْ لَتَفْعَلُونَ هَذَا فَقَالَ سَعْدٌ نَعَمْ فَاجْتَمَعَا عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ سَعْدٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَفْتِ ابْنَ أَخِي فِي الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ كُنَّا وَنَحْنُ مَعَ نَبِيِّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَمْسَحُ عَلَى خِفَافِنَا فَقَالَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَإِنْ جَاءَ مِنْ الْغَائِطِ وَالْبَوْلِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ نَعَمْ وَإِنْ جَاءَ مِنْ الْغَائِطِ وَالْبَوْلِ قَالَ نَافِعٌ فَكَانَ ابْنُ عُمَرَ بَعْدَ ذَلِكَ يَمْسَحُ عَلَيْهِمَا مَا لَمْ يَخْلَعْهُمَا وَمَا يُوَقِّتُ لِذَلِكَ وَقْتًا فَحَدَّثْتُ بِهِ مَعْمَرًا فَقَالَ حَدَّثَنِيهِ أَيُّوبُ عَنْ نَافِعٍ مِثْلَهُ.
| Grade: | Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 237 |
| In-book reference | : Book 2, Hadith 152 |
Sahih al-Bukhari 5063
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا حُمَيْدُ بْنُ أَبِي حُمَيْدٍ الطَّوِيلُ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ جَاءَ ثَلاَثَةُ رَهْطٍ إِلَى بُيُوتِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا أُخْبِرُوا كَأَنَّهُمْ تَقَالُّوهَا فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ صلى الله عليه وسلم قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ. قَالَ أَحَدُهُمْ أَمَّا أَنَا فَإِنِّي أُصَلِّي اللَّيْلَ أَبَدًا. وَقَالَ آخَرُ أَنَا أَصُومُ الدَّهْرَ وَلاَ أُفْطِرُ. وَقَالَ آخَرُ أَنَا أَعْتَزِلُ النِّسَاءَ فَلاَ أَتَزَوَّجُ أَبَدًا. فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا وَاللَّهِ إِنِّي لأَخْشَاكُمْ لِلَّهِ وَأَتْقَاكُمْ لَهُ، لَكِنِّي أَصُومُ وَأُفْطِرُ، وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ، فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي ".
| Reference | : Sahih al-Bukhari 5063 |
| In-book reference | : Book 67, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6219
Narrated Safiya bint Huyai:
The wife of the Prophet that she went to Allah's Apostle while he was in I`tikaf (staying in the mosque) during the last ten nights of the month of Ramadan. She spoke to him for an hour (a while) at night and then she got up to return home. The Prophet got up to accompany her, and when they reached the gate of the mosque opposite the dwelling place of Um Salama, the wife of the Prophet, two Ansari men passed by, and greeting Allah's Apostle , they quickly went ahead. Allah's Apostle said to them, "Do not be in a hurry She is Safiya, the daughter of Huyai." They said, "Subhan Allah! O Allah's Apostle (how dare we suspect you)." That was a great thing for both of them. The Prophet then said, "Satan runs in the body of Adam's son (i.e. man) as his blood circulates in it, and I was afraid that he (Satan) might insert an evil thought in your hearts."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْغَوَابِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنَ الْعِشَاءِ ثُمَّ قَامَتْ تَنْقَلِبُ، فَقَامَ مَعَهَا النَّبِيُّ صلى الله عليه وسلم يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ باب الْمَسْجِدِ الَّذِي عِنْدَ مَسْكَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَفَذَا، فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا، إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ ". قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ. وَكَبُرَ عَلَيْهِمَا. قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا ".
| Reference | : Sahih al-Bukhari 6219 |
| In-book reference | : Book 78, Hadith 243 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 238 |
| (deprecated numbering scheme) |
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال: “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين؟” فقالوا: أجل يا رسول الله فقال: “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 456 |
| In-book reference | : Introduction, Hadith 456 |
Sahih al-Bukhari 4231
So when the Prophet came, she said, "O Allah's Prophet `Umar has said so-and-so." He said (to
Asma'), "What did you say to him?" Asma's aid, "I told him so-and-so." The Prophet said, "He (i.e.
`Umar) has not got more right than you people over me, as he and his companions have (the reward
of) only one migration, and you, the people of the boat, have (the reward of) two migrations." Asma'
later on said, "I saw Abu Musa and the other people of the boat coming to me in successive groups,
asking me about this narration,, and to them nothing in the world was more cheerful and greater than
what the Prophet had said about them."
Narrated Abu Burda:
Asma' said, "I saw Abu Musa requesting me to repeat this narration again and
again."
فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا. قَالَ " فَمَا قُلْتِ لَهُ ". قَالَتْ قُلْتُ لَهُ كَذَا وَكَذَا. قَالَ " لَيْسَ بِأَحَقَّ بِي مِنْكُمْ، وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ، وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ ". قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً، يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ، مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم.
قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
| Reference | : Sahih al-Bukhari 4231 |
| In-book reference | : Book 64, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 610
Narrated Humaid:
Anas bin Malik said, "Whenever the Prophet went out with us to fight (in Allah's cause) against any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them." Anas added, "We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet they shouted 'Muhammad! By Allah, Muhammad and his army.' When Allah's Apostle saw them, he said, "Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا غَزَا بِنَا قَوْمًا لَمْ يَكُنْ يَغْزُو بِنَا حَتَّى يُصْبِحَ وَيَنْظُرَ، فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ، وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ، قَالَ فَخَرَجْنَا إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهِمْ لَيْلاً، فَلَمَّا أَصْبَحَ وَلَمْ يَسْمَعْ أَذَانًا رَكِبَ وَرَكِبْتُ خَلْفَ أَبِي طَلْحَةَ، وَإِنَّ قَدَمِي لَتَمَسُّ قَدَمَ النَّبِيِّ صلى الله عليه وسلم. قَالَ فَخَرَجُوا إِلَيْنَا بِمَكَاتِلِهِمْ وَمَسَاحِيهِمْ فَلَمَّا رَأَوُا النَّبِيَّ صلى الله عليه وسلم قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. قَالَ فَلَمَّا رَآهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 610 |
| In-book reference | : Book 10, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 584 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1212
Narrated `Aisha:
Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rak`a and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw `Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ خَسَفَتِ الشَّمْسُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَ سُورَةً طَوِيلَةً، ثُمَّ رَكَعَ فَأَطَالَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ اسْتَفْتَحَ بِسُورَةٍ أُخْرَى، ثُمَّ رَكَعَ حَتَّى قَضَاهَا وَسَجَدَ، ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ، ثُمَّ قَالَ
" إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ، لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُهُ، حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ، وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ، وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ ".
| Reference | : Sahih al-Bukhari 1212 |
| In-book reference | : Book 21, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 303 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3480
It was narrated that Abu Hurairah said:
"While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا أَبُو حَيْوَةَ، - حِمْصِيٌّ - قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي وُلِدَ لِي غُلاَمٌ أَسْوَدُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَّى كَانَ ذَلِكَ " . قَالَ مَا أَدْرِي قَالَ " فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَمَا أَلْوَانُهَا " . قَالَ حُمْرٌ . قَالَ " فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ " . قَالَ فِيهَا إِبِلٌ وُرْقٌ . قَالَ " فَأَنَّى كَانَ ذَلِكَ " . قَالَ مَا أَدْرِي يَا رَسُولَ اللَّهِ إِلاَّ أَنْ يَكُونَ نَزَعَهُ عِرْقٌ . قَالَ " وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ " . فَمِنْ أَجْلِهِ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا لاَ يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَى فِرَاشِهِ إِلاَّ أَنْ يَزْعُمَ أَنَّهُ رَأَى فَاحِشَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3480 |
| In-book reference | : Book 27, Hadith 92 |
| English translation | : Vol. 4, Book 27, Hadith 3510 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1248
Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم فِي خَوْفٍ الظُّهْرَ فَصَفَّ بَعْضَهُمْ خَلْفَهُ وَبَعْضَهُمْ بِإِزَاءِ الْعَدُوِّ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْطَلَقَ الَّذِينَ صَلَّوْا مَعَهُ فَوَقَفُوا مَوْقِفَ أَصْحَابِهِمْ ثُمَّ جَاءَ أُولَئِكَ فَصَلَّوْا خَلْفَهُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعًا وَلأَصْحَابِهِ رَكْعَتَيْنِ رَكْعَتَيْنِ . وَبِذَلِكَ كَانَ يُفْتِي الْحَسَنُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ فِي الْمَغْرِبِ يَكُونُ لِلإِمَامِ سِتَّ رَكَعَاتٍ وَلِلْقَوْمِ ثَلاَثًا ثَلاَثًا . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ قَالَ سُلَيْمَانُ الْيَشْكُرِيُّ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1248 |
| In-book reference | : Book 4, Hadith 51 |
| English translation | : Book 4, Hadith 1243 |
Sahih Muslim 1480 n
Abu Ishaq reported:
I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Allah's Messenger (may peace be upon him) did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle (may peace be upon him) for the words of a woman. We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said:" Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" (lxv. 1).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ مَعَ الأَسْوَدِ بْنِ يَزِيدَ جَالِسًا فِي الْمَسْجِدِ الأَعْظَمِ وَمَعَنَا الشَّعْبِيُّ فَحَدَّثَ الشَّعْبِيُّ بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَجْعَلْ لَهَا سُكْنَى وَلاَ نَفَقَةً ثُمَّ أَخَذَ الأَسْوَدُ كَفًّا مِنْ حَصًى فَحَصَبَهُ بِهِ . فَقَالَ وَيْلَكَ تُحَدِّثُ بِمِثْلِ هَذَا قَالَ عُمَرُ لاَ نَتْرُكُ كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّنَا صلى الله عليه وسلم لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي لَعَلَّهَا حَفِظَتْ أَوْ نَسِيَتْ لَهَا السُّكْنَى وَالنَّفَقَةُ قَالَ اللَّهُ عَزَّ وَجَلَّ { لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} .
| Reference | : Sahih Muslim 1480n |
| In-book reference | : Book 18, Hadith 58 |
| USC-MSA web (English) reference | : Book 9, Hadith 3524 |
| (deprecated numbering scheme) |
Sahih Muslim 2004 e
Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):
Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (may peace be upon him) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it.) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ،
عَنْ زَيْدٍ، عَنْ يَحْيَى أَبِي عُمَرَ النَّخَعِيِّ، قَالَ سَأَلَ قَوْمٌ ابْنَ عَبَّاسٍ عَنْ بَيْعِ الْخَمْرِ، وَشِرَائِهَا،
وَالتِّجَارَةِ فِيهَا فَقَالَ أَمُسْلِمُونَ أَنْتُمْ قَالُوا نَعَمْ . قَالَ فَإِنَّهُ لاَ يَصْلُحُ بَيْعُهَا وَلاَ شِرَاؤُهَا
وَلاَ التِّجَارَةُ فِيهَا . قَالَ فَسَأَلُوهُ عَنِ النَّبِيذِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم
فِي سَفَرٍ ثُمَّ رَجَعَ وَقَدْ نَبَذَ نَاسٌ مِنْ أَصْحَابِهِ فِي حَنَاتِمَ وَنَقِيرٍ وَدُبَّاءٍ فَأَمَرَ بِهِ فَأُهْرِيقَ
ثُمَّ أَمَرَ بِسِقَاءٍ فَجُعِلَ فِيهِ زَبِيبٌ وَمَاءٌ فَجُعِلَ مِنَ اللَّيْلِ فَأَصْبَحَ فَشَرِبَ مِنْهُ يَوْمَهُ ذَلِكَ وَلَيْلَتَهُ
الْمُسْتَقْبِلَةَ وَمِنَ الْغَدِ حَتَّى أَمْسَى فَشَرِبَ وَسَقَى فَلَمَّا أَصْبَحَ أَمَرَ بِمَا بَقِيَ مِنْهُ فَأُهَرِيقَ .
| Reference | : Sahih Muslim 2004e |
| In-book reference | : Book 36, Hadith 104 |
| USC-MSA web (English) reference | : Book 23, Hadith 4975 |
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Sunan Abi Dawud 763
Anas b. Malik said:
A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah(saws) finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah (saws); I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.
The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ قَتَادَةَ، وَثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، جَاءَ إِلَى الصَّلاَةِ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا " . فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا . فَقَالَ " لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " . وَزَادَ حُمَيْدٌ فِيهِ " وَإِذَا جَاءَ أَحَدُكُمْ فَلْيَمْشِ نَحْوَ مَا كَانَ يَمْشِي فَلْيُصَلِّ مَا أَدْرَكَهُ وَلْيَقْضِ مَا سَبَقَهُ " .
| صحيح م دون الزيادة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 763 |
| In-book reference | : Book 2, Hadith 373 |
| English translation | : Book 2, Hadith 762 |
Sahih Muslim 19 a
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
The Messenger of Allah sent me (as a governor of Yemen) and (at the time of departure) instructed me thus: You will soon find yourself in a community one among the people of the Book, so first call them to testify that there is no god but Allah, that I (Muhammad) am the messenger of Allah, and if they accept this, then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it, then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor, and if they agree to it don't pick up (as a share of Zakat) the best of their wealths. Beware of the supplication of the oppressed for there is no barrier between him and Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، - قَالَ أَبُو بَكْرٍ رُبَّمَا قَالَ وَكِيعٌ عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُعَاذًا، - قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّكَ تَأْتِي قَوْمًا مِنْ أَهْلِ الْكِتَابِ . فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Reference | : Sahih Muslim 19a |
| In-book reference | : Book 1, Hadith 29 |
| USC-MSA web (English) reference | : Book 1, Hadith 27 |
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Sunan an-Nasa'i 2522
It was narrated from Ibn 'Abbas that the Prophet sent Mu'adh bin Jabal to Yemen and said:
"You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، - وَكَانَ ثِقَةً - عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُوضَعُ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2522 |
| In-book reference | : Book 23, Hadith 88 |
| English translation | : Vol. 3, Book 23, Hadith 2523 |
Jami` at-Tirmidhi 3129
Narrated Ubayy bin Ka'b:
"On the Day of Uhud, sixty-four of the Ansar were killed, and six from the Muhajirin, one of whom was Hamzah, and they mutilated them, so the Ansar said: 'If, (in the future) we are able to kill them on a day like this, we would mutilate from among them as twice as they (mutilate from among us).'" He said: "So on the day of the Conquest of Makkah, Allah revealed: And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience, then it is better for those who are patient (16:126). So a man said: 'There shall be no Quraish after today.' But the Messenger of Allah (SAW) said: 'Leave the people, except for four.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عِيسَى بْنِ عُبَيْدٍ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، قَالَ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنَ الأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ رَجُلاً وَمِنَ الْمُهَاجِرِينَ سِتَّةٌ فِيهِمْ حَمْزَةُ فَمَثَّلُوا بِهِمْ فَقَالَتِ الأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِثْلَ هَذَا لَنُرْبِيَنَّ عَلَيْهِمْ قَالَ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ فَأَنْزَلَ اللَّهُ ( وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ ) فَقَالَ رَجُلٌ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُفُّوا عَنِ الْقَوْمِ إِلاَّ أَرْبَعَةً " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3129 |
| In-book reference | : Book 47, Hadith 181 |
| English translation | : Vol. 5, Book 44, Hadith 3129 |
Jami` at-Tirmidhi 1602
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion."
[He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (saws).
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلاَمِ وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى هَذَا الْحَدِيثِ " لاَ تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى " . قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّمَا مَعْنَى الْكَرَاهِيَةِ لأَنَّهُ يَكُونُ تَعْظِيمًا لَهُ وَإِنَّمَا أُمِرَ الْمُسْلِمُونَ بِتَذْلِيلِهِمْ وَكَذَلِكَ إِذَا لَقِيَ أَحَدَهُمْ فِي الطَّرِيقِ فَلاَ يَتْرُكُ الطَّرِيقَ عَلَيْهِ لأَنَّ فِيهِ تَعْظِيمًا لَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1602 |
| In-book reference | : Book 21, Hadith 65 |
| English translation | : Vol. 3, Book 19, Hadith 1602 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3007
Narrated Abdullah ibn Umar:
Umar said: The Messenger of Allah (saws) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ، قَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا فَمَنْ كَانَ لَهُ مَالٌ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ . فَأَخْرَجَهُمْ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3007 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Book 19, Hadith 3001 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Do not initiate the saluting of Jews and Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give way for them to pass, but keep going). Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ, وَإِذَا لَقَيْتُمُوهُمْ فِي طَرِيقٍ, فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 10 |
| English translation | : Book 16, Hadith 1489 |
| Arabic reference | : Book 16, Hadith 1445 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Do not start by saluting the Jews and the Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give them positions of authority among you.)” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
" لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ, وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ, فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ" } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 11, Hadith 55 |
| English translation | : Book 11, Hadith 1350 |
| Arabic reference | : Book 11, Hadith 1324 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1432
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘Keep your shoes on your feet. If you take them off then
place
them between your two feet; do not place them to your right, or
to the
right of your companions, or behind you, for they may annoy
whoever is
behind you.’”
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَلْزِمْ نَعْلَيْكَ قَدَمَيْكَ. فَإِنْ خَلَعْتَهُمَا فَاجْعَلْهُمَا بَيْنَ رِجْلَيْكَ. وَلاَ تَجْعَلْهُمَا عَنْ يَمِينِكَ، وَلاَ عَنْ يَمِينِ صَاحِبِكَ، وَلاَ وَرَاءَكَ، فَتُؤْذِيَ مَنْ خَلْفَكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1432 |
| In-book reference | : Book 5, Hadith 630 |
| English translation | : Vol. 1, Book 5, Hadith 1432 |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 83
Abu Huraira said:
“The Prophet said (Allah bless him and give him peace): "When one of you puts on sandals, let him begin with the right, and when he takes them off, let him begin with the left, for the right must be the first of them to be put on, and the last of them to be taken off.”
حَدَّثَنَا قُتَيْبَةُ، حوَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ: إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ، وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، فَلْتَكُنِ الْيَمِينُ أَوَّلَهُمَا تُنْعَلُ، وَآخِرَهُمَا تُنْزَعُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 83 |
| In-book reference | : Book 10, Hadith 9 |
Mishkat al-Masabih 954
Anas said that the Prophet urged them to pray and forbade them to leave after prayer before he did.
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَضَّهُمْ عَلَى الصَّلَاةِ وَنَهَاهُمْ أَنْ يَنْصَرِفُوا قَبْلَ انْصِرَافِهِ مِنَ الصَّلَاةِ. رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 954 |
| In-book reference | : Book 4, Hadith 377 |
Mishkat al-Masabih 1682
‘Ali said that God’s messenger had told them to stand at a funeral, but later he sat and ordered them to sit.
Ahmad transmitted it.
وَعَنْ عَلِيٍّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِالْقِيَامِ فِي الْجَنَازَةِ ثُمَّ جَلَسَ بَعْدَ ذَلِكَ وَأَمَرَنَا بِالْجُلُوسِ. رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1682 |
| In-book reference | : Book 5, Hadith 155 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4867
Narrated Anas:
The people of Mecca asked the Prophet to show them a sign (miracle). So he showed them (the miracle) of the cleaving of the moon.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَأَلَ أَهْلُ مَكَّةَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمُ انْشِقَاقَ الْقَمَرِ.
| Reference | : Sahih al-Bukhari 4867 |
| In-book reference | : Book 65, Hadith 388 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 390 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1346
Narrated Jabir:
The Prophet said, "Bury them (i.e. martyrs) with their blood." (that was) On the day of the Battle of Uhud. He did not get them washed.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، عَنْ جَابِرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" ادْفِنُوهُمْ فِي دِمَائِهِمْ ". ـ يَعْنِي يَوْمَ أُحُدٍ ـ وَلَمْ يُغَسِّلْهُمْ.
| Reference | : Sahih al-Bukhari 1346 |
| In-book reference | : Book 23, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 430 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3948
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Aslam, may Allah make them safe, and Ghifar, may Allah forgive them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي بَرْزَةَ الأَسْلَمِيِّ وَبُرَيْدَةَ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3948 |
| In-book reference | : Book 49, Hadith 348 |
| English translation | : Vol. 1, Book 46, Hadith 3948 |
Sunan an-Nasa'i 4990
'Abdullah bin 'Umar said:
"Umar bin Al-Khattab told me: 'While we were with the Messenger of Allah [SAW] one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah [SAW], putting his knees against his, and placing his hands on his thighs, then he said: "O Muhammad, tell me about Islam." He said: "It is to bear witness that there is none worthy of worship except Allah [SWT] and that Muhammad [SAW] is the Messenger of Allah, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey." He said: "You have spoken the truth." And we were amazed by his asking him, and then saying, "You have spoken the truth". Then he said: "Tell me about Faith." He said: "It is to believe in Allah [SWT] , His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad." He said: "You have spoken the truth." He said: "Tell me about Al-Ihsan." He said: "It is to worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you." He said: "Tell me about the Hour." He said: "The one who is asked about it does not know more about it than the one who is asking." He said: "Then tell me about its signs." He said: "When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.'" 'Umar said: 'Three (days) passed, then the Messenger of Allah [SAW] said to me: "O 'Umar, do you know who the questioner was?" I said: "Allah and His Messenger know best." He said: "That was Jibril, peace be upon him, who came to you to teach you your religion."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا كَهْمَسُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ قَالَ " أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً " . قَالَ صَدَقْتَ . فَعَجِبْنَا إِلَيْهِ يَسْأَلُهُ وَيُصَدِّقُهُ ثُمَّ قَالَ أَخْبِرْنِي عَنِ الإِيمَانِ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ " . قَالَ صَدَقْتَ . قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ فَأَخْبِرْنِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4990 |
| In-book reference | : Book 47, Hadith 6 |
| English translation | : Vol. 6, Book 47, Hadith 4993 |
Sahih Muslim 2532 b
Abu Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying:
There would come to the people a time when a detachment would be sent for fighting in the cause of Allah and they would say: See, if you can find amongst them someone from amongst the Companions of Allah's Apostle (may peace be upon him). They would find a person and they would be granted victory because of him. Then a second detachment would be sent to them and they would say: Do you find amongst them one who had had the privilege of seeing the Companions of the Apostle of Allah (may peace be upon him)? -and the victory would be granted to them because of him. Then the third detachment would be sent and it would be said to them: See, if you find amongst them (who had had the honour of seeing one) who saw those who saw the Companions of Allah's Apostle (may peace be upon him). Then the fourth detachment would be sent and it would be said to them: See it you find amongst them one who had the privilege (of seeing) one who saw those who saw those who saw the Companions of Allah's Apostle (may peace be upon him), and a person would be found and they would be granted victory because of him.
حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي،
الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ زَعَمَ أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي عَلَى النَّاسِ زَمَانٌ يُبْعَثُ مِنْهُمُ الْبَعْثُ فَيَقُولُونَ انْظُرُوا هَلْ تَجِدُونَ فِيكُمْ أَحَدًا مِنْ
أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّانِي
فَيَقُولُونَ هَلْ فِيهِمْ مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ
الْبَعْثُ الثَّالِثُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ مَنْ رَأَى مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه
وسلم ثُمَّ يَكُونُ الْبَعْثُ الرَّابِعُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ أَحَدًا رَأَى مَنْ رَأَى أَحَدًا رَأَى
أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ " .
| Reference | : Sahih Muslim 2532b |
| In-book reference | : Book 44, Hadith 297 |
| USC-MSA web (English) reference | : Book 31, Hadith 6149 |
| (deprecated numbering scheme) |
Sahih Muslim 2502, 2503
Abu Musa reported:
We were in Yemen when we heard of the migration of Allah's Messenger (may peace be upon him). We also set out as immigrants to him. And I was accompanied by two brothers of mine, I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm, and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat, and the boat sailed away to the Negus of Abyssinia. There we met Ja'far b. Abu Talib and his companions. Ja'far said: Allall's Messenger (may peace be upon him) has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back (to Medina) and met Allah's Messenger (may peace be upon him) when Khaibar had been conquered. He (the Holy Prophet) allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred (a share) upon him only who had been present there with him. He, however, made an exception for the people of the boat, viz. for Ja'far and his companions. He allocated a share to them, and some persons from amongst the people said to us, viz. the people of the boat: We have preceded you in migration. Asma' bint 'Umais who had migrated to Abyssinia and had come back along with them (along with immigrants) visited Hafsa, the wife of Allah's Apostle (may peace be upon him). (Accordingly), Umar had been sitting with her (Hafsa). As 'Umar saw Asma, he said: Who is she? She (Hafsa) said: She is Asma, daughter of 'Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes, it is so. Thereupon 'Umar said: We preceded you in migration and so we have more right to Allah's Messenger (may peace be upon him) as compared with you. At this she felt annoyed and said: 'Umar, you are not stating the fact; by Allah, you had the privilege of being in the company of the Messenger (may peace be upon him) who fed the hungry among you and instructed the ignorant amongst you, whereas we had been far (from here) in the land of Abyssinia amongst the enemies and that was all for Allah and Allah's Messenger (may peace be upon him) and, by Allah, I would never take food nor take water unless I make a mention to Allah's Messenger (may peace be upon him) of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah's Messenger (way peace be upon him) and ask him (about it). By Allah, I shall not tell a lie and deviate (from the truth) and add anything to that. So, when Allah's Apostle (may peace be upon him) came, she said: Allah's Apostle, 'Umar says so and so. Upon this Allah's Messenger (may peace be upon him) said: His right is not more than yours, for him and his companions there is one migration, but for you, i. e. for the people of the boat, there are two migrations. She said: I saw Abu Musa and the people of the boat coming to me in groups and asking me about this hadith, because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Musa, asking me to repeat this hadith to him again and again.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو
أُسَامَةَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ بَلَغَنَا مَخْرَجُ رَسُولِ اللَّهِ صلى الله
عليه وسلم وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمَا أَحَدُهُمَا
أَبُو بُرْدَةَ وَالآخَرُ أَبُو رُهْمٍ - إِمَّا قَالَ بِضْعًا وَإِمَّا قَالَ ثَلاَثَةً وَخَمْسِينَ أَوِ اثْنَيْنِ وَخَمْسِينَ
رَجُلاً مِنْ قَوْمِي - قَالَ فَرَكِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ فَوَافَقْنَا
جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنَا
هَا هُنَا وَأَمَرَنَا بِالإِقَامَةِ فَأَقِيمُوا مَعَنَا . فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا جَمِيعًا - قَالَ - فَوَافَقْنَا
رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا - أَوْ قَالَ أَعْطَانَا مِنْهَا
- وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلاَّ لِمَنْ شَهِدَ مَعَهُ إِلاَّ لأَصْحَابِ سَفِينَتِنَا
مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ - قَالَ - فَكَانَ نَاسٌ مِنَ النَّاسِ يَقُولُونَ لَنَا - يَعْنِي
لأَهْلِ السَّفِينَةِ - نَحْنُ سَبَقْنَاكُمْ بِالْهِجْرَةِ .
قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ - وَهِيَ مِمَّنْ ...
| Reference | : Sahih Muslim 2502, 2503 |
| In-book reference | : Book 44, Hadith 241 |
| USC-MSA web (English) reference | : Book 31, Hadith 6096 |
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'Ubaidullah bin ’Adi bin Al-Khiyar (RAA) narrated that Two men told him that they had gone to the Messenger of Allah (P.B.U.H.) asking him to give them something from the Zakah money (as he was distributing it at that time). The Messenger of Allah (P.B.U.H.) then looked them up and down and found them to be sturdy and strong. He then said to them, “If you desire, I shall give it to you, but this Zakah is not for one who is rich, neither for the one who is strong and able to earn.” Related by Ahmad, Abu Dawud and An-Nasa'i.
وَعَنْ عُبَيْدِ اَللَّهِ بْنِ عَدِيِّ بْنِ اَلْخِيَارِ; { أَنَّ رَجُلَيْنِ حَدَّثَاهُ أَنَّهُمَا أَتَيَا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَسْأَلَانِهِ مِنَ اَلصَّدَقَةِ، فَقَلَّبَ فِيهِمَا اَلْبَصَرَ, فَرَآهُمَا جَلْدَيْنِ, فَقَالَ:
"إِنْ شِئْتُمَا, وَلَا حَظَّ فِيهَا لِغَنِيٍّ, وَلَا لِقَوِيٍّ مُكْتَسِبٍ". } رَوَاهُ أَحْمَدُ وَقَوَّاهُ, 1 وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ 2 .
| Sunnah.com reference | : Book 4, Hadith 46 |
| English translation | : Book 4, Hadith 665 |
| Arabic reference | : Book 4, Hadith 644 |
Mishkat al-Masabih 2121
An-Nawwās b. Sam'ān said he heard the Prophet say, “On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them.”
* Mirqāt says the pronoun may refer either to the people ahl mentioned, or to the Qur’ān, One may therefore read here either ‘them’ or 'it.'
Muslim transmitted it.
وَعَن النواس بن سمْعَان قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تحاجان عَن صَاحبهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2121 |
| In-book reference | : Book 8, Hadith 13 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4649
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ سَمِعَ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ أَبُو جَهْلٍ {اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ} فَنَزَلَتْ {وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ} الآيَةَ.
| Reference | : Sahih al-Bukhari 4649 |
| In-book reference | : Book 65, Hadith 171 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 172 |
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Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, "Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَا ظَهَرَ الْغُلُولُ فِي قَوْمٍ قَطُّ إِلاَّ أُلْقِيَ فِي قُلُوبِهِمُ الرُّعْبُ وَلاَ فَشَا الزِّنَا فِي قَوْمٍ قَطُّ إِلاَّ كَثُرَ فِيهِمُ الْمَوْتُ وَلاَ نَقَصَ قَوْمٌ الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ قُطِعَ عَنْهُمُ الرِّزْقُ وَلاَ حَكَمَ قَوْمٌ بِغَيْرِ الْحَقِّ إِلاَّ فَشَا فِيهِمُ الدَّمُ وَلاَ خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .
| USC-MSA web (English) reference | : Book 21, Hadith 26 |
| Arabic reference | : Book 21, Hadith 987 |
Sahih al-Bukhari 555
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 555 |
| In-book reference | : Book 9, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
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Jami` at-Tirmidhi 356
Abu Atiyyah narrated that :
a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Allah's Messenger saying: "Whoever visits a people, then he does not lead them, but a man among them leads them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ يَزِيدَ الْعَطَّارِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ أَبِي عَطِيَّةَ، رَجُلٍ مِنْهُمْ قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فِي مُصَلاَّنَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَقُلْنَا لَهُ تَقَدَّمْ . فَقَالَ لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لاَ أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا صَاحِبُ الْمَنْزِلِ أَحَقُّ بِالإِمَامَةِ مِنَ الزَّائِرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذِنَ لَهُ فَلاَ بَأْسَ أَنْ يُصَلِّيَ بِهِ . وَقَالَ إِسْحَاقُ بِحَدِيثِ مَالِكِ بْنِ الْحُوَيْرِثِ وَشَدَّدَ فِي أَنْ لاَ يُصَلِّيَ أَحَدٌ بِصَاحِبِ الْمَنْزِلِ وَإِنْ أَذِنَ لَهُ صَاحِبُ الْمَنْزِلِ . قَالَ وَكَذَلِكَ فِي الْمَسْجِدِ لاَ يُصَلِّي بِهِمْ فِي الْمَسْجِدِ إِذَا زَارَهُمْ يَقُولُ لِيُصَلِّ بِهِمْ رَجُلٌ مِنْهُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 356 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Vol. 1, Book 2, Hadith 356 |
Jami` at-Tirmidhi 1560
Another Chain fro Abu Idris Al-Khawlani 'Ai'dhullah bin 'Ubaidullah who said:
"I heard Abu Tha'labah Al-Khushani saying: 'I went to the Messenger of Allah (saws) and said: "O Messenger of Allah! We live in a land of the People of the Book and we eat from their containers." He said: "If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَائِذُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ قَالَ
" إِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا فَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا وَكُلُوا فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 1560 |
| In-book reference | : Book 21, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 1560 |
Sahih al-Bukhari 5807
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَاجَرَ إِلَى الْحَبَشَةِ نَاسٌ مِنَ الْمُسْلِمِينَ، وَتَجَهَّزَ أَبُو بَكْرٍ مُهَاجِرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكَ، فَإِنِّي أَرْجُو أَنْ يُؤْذَنَ لِي ". فَقَالَ أَبُو بَكْرٍ أَوَ تَرْجُوهُ بِأَبِي أَنْتَ قَالَ " نَعَمْ ". فَحَبَسَ أَبُو بَكْرٍ نَفْسَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم لِصُحْبَتِهِ، وَعَلَفَ رَاحِلَتَيْنِ كَانَتَا عِنْدَهُ وَرَقَ السَّمُرِ أَرْبَعَةَ أَشْهُرٍ. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَبَيْنَا نَحْنُ يَوْمًا جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ فَقَالَ قَائِلٌ لأَبِي بَكْرٍ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُقْبِلاً مُتَقَنِّعًا، فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا. قَالَ أَبُو بَكْرٍ فِدًا لَهُ بِأَبِي وَأُمِّي، وَاللَّهِ إِنْ جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لأَمْرٍ. فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَأْذَنَ، فَأَذِنَ لَهُ فَدَخَلَ، فَقَالَ حِينَ دَخَلَ لأَبِي بَكْرٍ " أَخْرِجْ مَنْ عِنْدَكَ ". قَالَ إِنَّمَا هُمْ أَهْلُكَ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنِّي قَدْ أُذِنَ لِي فِي الْخُرُوجِ ". قَالَ فَالصُّحْبَةُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ. قَالَ " نَعَمْ ". قَالَ فَخُذْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ ...
| Reference | : Sahih al-Bukhari 5807 |
| In-book reference | : Book 77, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5894
Abu Sa`id al-Khudri said:
While we were with God's messenger when he was dividing portions, Dhul Khuwaisira, a man of the B. Tamim, came to him and said, "Act equitably, messenger of God." He replied, "Out upon you! Who will act equitably if I do not? You will be disappointed and losing if I do not act equitably." `Umar asked permission to cut off his head, but he replied, "Leave him alone, for he has companions[1] in comparison with whose prayers any of you would despise his, and in comparison, with whose fasting any of you would despise his. They recite the Quran but it does not pass their collarbones. They swerve from the religion as an arrow goes through the animal aimed at. Their look is directed to its head, on to the sinew on its socket, on to its nadi, which is its rod, on to its feathers, but there is no sign of excrement or blood on it[2]. They will be recognised by the presence of a black man one of whose upper arms quivers like a woman's breast, or like a piece of meat, and they will revolt against the best section of mankind[3]. Abu Sa'id said: I testify that I heard this tradition from God's messenger, and I testify that `Ali b. Abu Talib fought with them and that I was with him. He gave orders about that man who was sought for, and when he was brought in and I looked at him, he was exactly as the Prophet had described him. A version has: A man with deep-set eyes, a projecting brow, a thick beard, high cheekbones and a shaven head came forward and said, "Fear God, Muhammad." He replied, "Who will obey God if I disobey Him? God entrusts me with power over the inhabitants of the earth but you[4] do not." A man asked to be allowed to kill him but he prevented him. Then when the man turned away, he said, "From this one's stock there will be people who recite the Quran, yet it will not pass their throats. They will swerve from Islam as an arrow goes through the animal shot at. They will kill the followers of Islam and leave the worshippers of idols alone; but if I live to their time, I shall certainly kill them as `Ad were killed."
1. People like him, or people at a later period who will acquire a reputation for piety. The reference is to the Kharijites.
2. Just as an arrow can go through an animal without traces of excrement or blood, they will abandon Islam so quickly that no trace of it will be left in them.
3. `Ali and his party.
4. The pronoun is plural, indicating the man and his people.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخوَيْصِرَة وَهُوَ رجلٌ من بني تَمِيم فَقَالَ يَا رسولَ الله اعْدِلْ فَقَالَ وَيلك وَمن يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِن لم أكن أعدل فَقَالَ عمر لَهُ ائْذَنْ لي أضْرب عُنُقه فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ إِلَى رُصَافِهِ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيخرجُونَ على حِين فِرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بذلك الرجل فالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ
وَفِي رِوَايَةٍ: أَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الجبين كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5894 |
| In-book reference | : Book 29, Hadith 150 |
Sahih al-Bukhari 5369
Narrated Um Salama:
I said, "O Allah's Apostle! Shall I get a reward (in the Hereafter) if I spend on the children of Abu Salama and do not leave them like this and like this (i.e., poor) but treat them like my children?" The Prophet said, "Yes, you will be rewarded for that which you will spend on them."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لِي مِنْ أَجْرٍ فِي بَنِي أَبِي سَلَمَةَ أَنْ أُنْفِقَ عَلَيْهِمْ، وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا، إِنَّمَا هُمْ بَنِيَّ. قَالَ
" نَعَمْ لَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ ".
| Reference | : Sahih al-Bukhari 5369 |
| In-book reference | : Book 69, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 282 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4339
It was narrated that 'Abdullah bin Awfa said:
"On the Day of khaiber we caught some donkeys outside the village and we cooked them. Then the caller of the Prophet called out: 'The Messenger of Allah has forbidden the flesh of donkeys, so turn over your cooking pots with whatever is in them.' So we turned them over."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ أَصَبْنَا يَوْمَ خَيْبَرَ حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ فَطَبَخْنَاهَا فَنَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حَرَّمَ لُحُومَ الْحُمُرِ فَأَكْفِئُوا الْقُدُورَ بِمَا فِيهَا . فَأَكْفَأْنَاهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4339 |
| In-book reference | : Book 42, Hadith 77 |
| English translation | : Vol. 5, Book 42, Hadith 4344 |
Mishkat al-Masabih 5750
Thauban reported God's messenger as saying, "God gathered together the earth for me and I saw its eastern and western parts. My people will attain to rule over it so far as it was gathered together for me. I have also been given the two treasures, viz. gold and silver[*]. I asked my Lord not to destroy my people by a general famine, or to allow an enemy from another people to rule over them and uproot them, and my Lord replied, `When I decree something, Muhammad, it cannot be averted, but I have granted you for your people that I shall not destroy them by a general famine, or allow an enemy from another people to rule over them and uproot them, even though those in all quarters of the earth were to unite against them in order that they might destroy one another and take one another captive'."
*Literally, "the red and the white."
Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ زَوَى لِيَ الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ: الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وإنَّ ربِّي قَالَ: يَا محمَّدُ إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وأنْ لَا أُسلطَ عَلَيْهِم عدُوّاً سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعضهم بَعْضًا ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5750 |
| In-book reference | : Book 29, Hadith 12 |
Sunan Ibn Majah 3245
It was
narrated that Khuzaimah bin Jaz’ said:
“I said: ‘O Messenger
of
Allah, I have come to you to ask you about the vermin of the earth.
What do you say about mastigures?’ He said: ‘I do not eat them
and I
do not forbid them.’ I said: ‘I will eat of that which you
have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘One of the nations was turned into beasts and I
looked at this
creature and was uncertain.’ I said: ‘O Messenger
of Allah, what do
you say about rabbits?’ He said: ‘I do not eat
them and I do not
forbid them.’ I said: ‘I will eat of that which
you have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘I have been told that it menstruates.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ لأَسْأَلَكَ عَنْ أَحْنَاشِ الأَرْضِ مَا تَقُولُ فِي الضَّبِّ قَالَ " لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قَالَ قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " فُقِدَتْ أُمَّةٌ مِنَ الأُمَمِ وَرَأَيْتُ خَلْقًا رَابَنِي " . قُلْتُ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي الأَرْنَبِ قَالَ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " نُبِّئْتُ أَنَّهَا تَدْمَى " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3245 |
| In-book reference | : Book 28, Hadith 46 |
| English translation | : Vol. 4, Book 28, Hadith 3245 |
Sahih al-Bukhari 3349
Narrated Ibn `Abbas:
The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلاً ـ ثُمَّ قَرَأَ – {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ، وَإِنَّ أُنَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي أَصْحَابِي. فَيَقُولُ، إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ. فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ} إِلَى قَوْلِهِ {الْحَكِيمُ }"
| Reference | : Sahih al-Bukhari 3349 |
| In-book reference | : Book 60, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 568 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1450
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Mu'awiyah (May Allah be pleased with him) came to an assembly in the mosque and asked them: "What has made you sit together?" They replied, "We are sitting here to remember Allah." He said, "I adjure you by Allah to tell me whether nothing else has made you to sit together." They replied: "By Allah! We are sitting only to remember Allah." Then he said, "I did not adjure you because I suspected you. No one of my rank in the eyes of the Messenger of Allah (PBUH) is the narrator of so few traditions as I am. The fact is that the Messenger of Allah (PBUH) went out to a circle of his Companions and said, 'What has made you sit there?' When they replied that they are sitting together to remember Allah and to praise Him for guiding them to Islam and bestowing favours on them, he (PBUH) said, 'I adjure you by Allah to tell me that nothing else has made you sit together.' On their reply that there was certainly no other purpose, he (PBUH) said, 'I did not adjure you because I suspected you, but Jibril (Gabriel) came to me and told me that Allah was talking proudly of you to the angels."'
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: خرج معاوية رضي الله عنه على حلقة في المسجد، فقال: ما أجلسكم؟ قالوا: جلسنا نذكر الله. قال: آلله ما أجلسكم إلا ذاك؟ قالوا: ما أجلسنا إلا ذاك، قال: أما إني لم أستحلفكم تهمة لكم، وما كان أحد بمنزلتي من رسول الله صلى الله عليه وسلم أقل حديثًا مني: إن رسول الله صلى الله عليه وسلم خرج على حلقة من أصحابه فقال: "ما أجلسكم؟" قالوا: جلسنا نذكر الله، ونحمده على ما هدانا للإسلام، ومنَّ به علينا. قال: "آلله ما أجلسكم إلا ذاك؟" قالوا: والله ما أجلسنا إلا ذلك". قال: "أما إني لم أستحلفكم تهمة لكم، ولكنه أتاني جبريل فأخبرني أن الله يباهي بكم الملائكة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1450 |
| In-book reference | : Book 15, Hadith 43 |
Sahih Muslim 1828 a
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
I came to A'isha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died, he would bestow on him a camel. If any one of us lost his slave, he would give him a slave. If anybody was in need of the basic necessities of life, he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother, Muhammad b. Abu Bakr, does not prevent me from telling you what I heard from the Messenger of Allah (may peace be upon him). He said in this house of mine: O God, who (happens to) acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him, and who (happens to) acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ شُمَاسَةَ قَالَ أَتَيْتُ عَائِشَةَ أَسْأَلُهَا عَنْ شَىْءٍ، فَقَالَتْ مِمَّنْ أَنْتَ فَقُلْتُ رَجُلٌ مِنْ أَهْلِ مِصْرَ . فَقَالَتْ كَيْفَ كَانَ صَاحِبُكُمْ لَكُمْ فِي غَزَاتِكُمْ هَذِهِ فَقَالَ مَا نَقَمْنَا مِنْهُ شَيْئًا إِنْ كَانَ لَيَمُوتُ لِلرَّجُلِ مِنَّا الْبَعِيرُ فَيُعْطِيهِ الْبَعِيرَ وَالْعَبْدُ فَيُعْطِيهِ الْعَبْدَ وَيَحْتَاجُ إِلَى النَّفَقَةِ فَيُعْطِيهِ النَّفَقَةَ فَقَالَتْ أَمَا إِنَّهُ لاَ يَمْنَعُنِي الَّذِي فَعَلَ فِي مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخِي أَنْ أُخْبِرَكَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي بَيْتِي هَذَا
" اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ " .
| Reference | : Sahih Muslim 1828a |
| In-book reference | : Book 33, Hadith 22 |
| USC-MSA web (English) reference | : Book 20, Hadith 4494 |
| (deprecated numbering scheme) |
Sahih Muslim 1924
It has been narrated on the authority of 'Abd al-Rahman b. Shamasa al- Mahri who said:
I was in the company of Maslama b. Mukhallad, and 'Abdullah b. 'Amr b. 'As was with him. 'Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when 'Uqba b. 'Amir came, and Maslama said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba said: He knows better; so far as I am concerned, I heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) 'Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا
عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُمَاسَةَ الْمَهْرِيُّ، قَالَ
كُنْتُ عِنْدَ مَسْلَمَةَ بْنِ مُخَلَّدٍ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ عَبْدُ اللَّهِ لاَ تَقُومُ
السَّاعَةُ إِلاَّ عَلَى شِرَارِ الْخَلْقِ هُمْ شَرٌّ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَدْعُونَ اللَّهَ بِشَىْءٍ إِلاَّ رَدَّهُ
عَلَيْهِمْ . فَبَيْنَمَا هُمْ عَلَى ذَلِكَ أَقْبَلَ عُقْبَةُ بْنُ عَامِرٍ فَقَالَ لَهُ مَسْلَمَةُ يَا عُقْبَةُ اسْمَعْ مَا يَقُولُ
عَبْدُ اللَّهِ . فَقَالَ عُقْبَةُ هُوَ أَعْلَمُ وَأَمَّا أَنَا فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ عِصَابَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى أَمْرِ اللَّهِ قَاهِرِينَ لِعَدُوِّهِمْ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ
حَتَّى تَأْتِيَهُمُ السَّاعَةُ وَهُمْ عَلَى ذَلِكَ " . فَقَالَ عَبْدُ اللَّهِ أَجَلْ . ثُمَّ يَبْعَثُ اللَّهُ رِيحًا كَرِيحِ
الْمِسْكِ مَسُّهَا مَسُّ الْحَرِيرِ فَلاَ تَتْرُكُ نَفْسًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنَ الإِيمَانِ إِلاَّ قَبَضَتْهُ ثُمَّ
يَبْقَى شِرَارُ النَّاسِ عَلَيْهِمْ تَقُومُ السَّاعَةُ .
| Reference | : Sahih Muslim 1924 |
| In-book reference | : Book 33, Hadith 252 |
| USC-MSA web (English) reference | : Book 20, Hadith 4721 |
| (deprecated numbering scheme) |
Sahih Muslim 912
Abu Musa reported:
The sun eclipsed during the time of the Apostle of Allah (may peace be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, ruku', and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicate Him and beg pardon from Him, and in the narration transmitted by Ibn 'Ala the words are:" The sun eclipsed"."" He frightens His servants."
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ بَرَّادٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَةٍ قَطُّ ثُمَّ قَالَ " إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ " . وَفِي رِوَايَةِ ابْنِ الْعَلاَءِ كَسَفَتِ الشَّمْسُ وَقَالَ " يُخَوِّفُ عِبَادَهُ " .
| Reference | : Sahih Muslim 912 |
| In-book reference | : Book 10, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 1990 |
| (deprecated numbering scheme) |
Sahih Muslim 1016 b
'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:
Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words) ;" Even if it is with a good word."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالَ ابْنُ حُجْرٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ، بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ اللَّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلاَ يَرَى إِلاَّ النَّارَ تِلْقَاءَ وَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ " . زَادَ ابْنُ حُجْرٍ قَالَ الأَعْمَشُ وَحَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ خَيْثَمَةَ مِثْلَهُ وَزَادَ فِيهِ " وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ " . وَقَالَ إِسْحَاقُ قَالَ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ .
| Reference | : Sahih Muslim 1016b |
| In-book reference | : Book 12, Hadith 85 |
| USC-MSA web (English) reference | : Book 5, Hadith 2216 |
| (deprecated numbering scheme) |
Riyad as-Salihin 424
Abu Hurairah (May Allah be pleased with him) reported:
We were sitting with Messenger of Allah (PBUH). Abu Bakr and 'Umar (May Allah be pleased with them) were also there among the audience. In the meanwhile Messenger of Allah (PBUH) got up and left us. We waited long for his return: When we were worried about his safety, and got scared, we got up. I, therefore, went out to look for Messenger of Allah and came to a garden which belonged to the Ansar. He (PBUH) said to me "Go and give glad tidings of Jannah to anyone who testifies 'La ilaha illallah (There is no true god except Allah),' being whole-heartedly certain of it"
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه ، قال: كنا قعوداً مع رسول الله صلى الله عليه وسلم، معنا أبو بكر وعمر، رضي الله عنهما في نفر، فقام رسول الله، صلى الله عليه وسلم، من بين أظهرنا، فأبطأ علينا، فخشينا أن يقتطع دوننا، ففزعنا، فقمنا، فكنت أول من فزع، فخرجت ابتغي رسول الله صلى الله عليه وسلم، حتى أتيت حائطاً للأنصار -وذكر الحديث بطوله إلى قوله: فقال رسول الله، صلى الله عليه وسلم، “اذهب فمن لقيت وراء هذا الحائط يشهد أن لا إله إلا الله ، مستيقناً بها قلبه فبشره بالجنة” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 424 |
| In-book reference | : Introduction, Hadith 424 |
Sahih al-Bukhari 7236
Narrated Al-Bara' bin `Azib:
The Prophet was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5)
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ مَعَنَا التُّرَابَ يَوْمَ الأَحْزَابِ، وَلَقَدْ رَأَيْتُهُ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ يَقُولُ
" لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا نَحْنُ، وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا، فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا، إِنَّ الأُلَى وَرُبَّمَا قَالَ الْمَلاَ قَدْ بَغَوْا عَلَيْنَا، إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا " أَبَيْنَا يَرْفَعُ بِهَا صَوْتَهُ.
| Reference | : Sahih al-Bukhari 7236 |
| In-book reference | : Book 94, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 342 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 843
Ubay bin Ka'b said:
"One day the Messenger of Allah (saws) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that
of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than
his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ، - قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ، وَمِنْ أَبِيهِ - قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ " أَشَهِدَ فُلاَنٌ الصَّلاَةَ " . قَالُوا لاَ . قَالَ " فَفُلاَنٌ " . قَالُوا لاَ . قَالَ " إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 843 |
| In-book reference | : Book 10, Hadith 67 |
| English translation | : Vol. 1, Book 10, Hadith 844 |
Sahih Muslim 1476 a
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sought our permission when he had a (turn to spend) a day with (one of his wives) amongst us (whereas he wanted to visit his other wives too). It was after this that this verse was revealed:
" Thou mayest put off whom thou pleasest of them, and take for thee whom thou pleasest" (xxxiii. 5). Mu'adha said to her: What did you say to Allah's Messenger (may peace be upon him) when he sought your permission? She said: I used to say: If it had the option in this I would not have (allowed anyone) to have precedence over me.
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عَاصِمٍ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَأْذِنُنَا إِذَا كَانَ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَ مَا نَزَلَتْ { تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} فَقَالَتْ لَهَا مُعَاذَةُ فَمَا كُنْتِ تَقُولِينَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَأْذَنَكِ قَالَتْ كُنْتُ أَقُولُ إِنْ كَانَ ذَاكَ إِلَىَّ لَمْ أُوثِرْ أَحَدًا عَلَى نَفْسِي .
| Reference | : Sahih Muslim 1476a |
| In-book reference | : Book 18, Hadith 31 |
| USC-MSA web (English) reference | : Book 9, Hadith 3499 |
| (deprecated numbering scheme) |
Sahih Muslim 2236 b
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:
We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (may peace be upon him) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ
أَسْمَاءَ بْنَ عُبَيْدٍ، يُحَدِّثُ عَنْ رَجُلٍ، يُقَالُ لَهُ السَّائِبُ - وَهُوَ عِنْدَنَا أَبُو السَّائِبِ - قَالَ دَخَلْنَا
عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نَحْنُ جُلُوسٌ إِذْ سَمِعْنَا تَحْتَ، سَرِيرِهِ حَرَكَةً فَنَظَرْنَا فَإِذَا
حَيَّةٌ . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ مَالِكٍ عَنْ صَيْفِيٍّ وَقَالَ فِيهِ فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهَا ثَلاَثًا
فَإِنْ ذَهَبَ وَإِلاَّ فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ " . وَقَالَ لَهُمُ " اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ " .
| Reference | : Sahih Muslim 2236b |
| In-book reference | : Book 39, Hadith 191 |
| USC-MSA web (English) reference | : Book 26, Hadith 5558 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3034
Narrated Al-Bara:
I saw Allah's Apostle on the day (of the battle) of the Trench carrying earth till the hair of his chest were covered with dust and he was a hairy man. He was reciting the following verses of `Abdullah (bin Rawaha): "O Allah, were it not for You, We would not have been guided, Nor would we have given in charity, nor prayed. So, bestow on us calmness, and when we meet the enemy. Then make our feet firm, for indeed, Yet if they want to put us in affliction, (i.e. want to fight against us) we would not (flee but withstand them)." The Prophet used to raise his voice while reciting these verses. (See Hadith No. 432, Vol. 5).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ الْخَنْدَقِ وَهُوَ يَنْقُلُ التُّرَابَ حَتَّى وَارَى التُّرَابُ شَعَرَ صَدْرِهِ، وَكَانَ رَجُلاً كَثِيرَ الشَّعَرِ وَهْوَ يَرْتَجِزُ بِرَجَزِ عَبْدِ اللَّهِ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأَعْدَاءَ قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا يَرْفَعُ بِهَا صَوْتَهُ.
| Reference | : Sahih al-Bukhari 3034 |
| In-book reference | : Book 56, Hadith 241 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 272 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4104
Narrated Al-Bara:
The Prophet was carrying earth on the day of Al-Khandaq till his `Abdomen was fully covered with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet firm if we meet the enemy as the enemy have rebelled against us, and if they intended affliction, (i.e. want to frighten us and fight against us then we would not flee but withstand them)." The Prophet used to raise his voice saying, "Abaina! Abaina! (i.e. would not, we would not).
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ التُّرَابَ يَوْمَ الْخَنْدَقِ حَتَّى أَغْمَرَ بَطْنَهُ أَوِ اغْبَرَّ بَطْنُهُ يَقُولُ وَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا وَرَفَعَ بِهَا صَوْتَهُ أَبَيْنَا أَبَيْنَا.
| Reference | : Sahih al-Bukhari 4104 |
| In-book reference | : Book 64, Hadith 148 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 430 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5019
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.
Abu Dawud said : “when the time draws near” means that when the day and night are equal.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ أَنْ تَكْذِبَ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ بِهِ الْمَرْءُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ يُحَدِّثْ بِهَا النَّاسَ " . قَالَ " وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ أَبُو دَاوُدَ " إِذَا اقْتَرَبَ الزَّمَانُ " . يَعْنِي إِذَا اقْتَرَبَ اللَّيْلُ وَالنَّهَارُ يَعْنِي يَسْتَوِيَانِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5019 |
| In-book reference | : Book 43, Hadith 247 |
| English translation | : Book 42, Hadith 5001 |
Mishkat al-Masabih 3999
Ibn ‘Umar said:
On our expeditions we used to get honey and grapes and eat them without bringing them to the Prophet.
Bukhari transmitted it.
وَعَن ابْن عمر قَالَ: كُنَّا نُصِيبُ فِي مَغَازِينَا الْعَسَلَ وَالْعِنَبَ فنأكله وَلَا نرفعُه رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3999 |
| In-book reference | : Book 19, Hadith 211 |
Jami` at-Tirmidhi 320
Ibn Abbbas narrated:
"Allah's Messenger cursed the women who visit the graves, and those who use them as Masajid and put torches on them."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمَتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَأَبُو صَالِحٍ هَذَا هُوَ مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ وَاسْمُهُ بَاذَانُ وَيُقَالُ بَاذَامُ أَيْضًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 320 |
| In-book reference | : Book 2, Hadith 172 |
| English translation | : Vol. 1, Book 2, Hadith 320 |
Sunan Abi Dawud 1772
Ubayd ibn Jurayj said to Abdullah ibn Umar:
AbuAbdurRahman, I saw you doing things which I did not see being done by your companions.
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (saws) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (saws) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (saws) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (saws) raising his voice in talbiyah when his she-camel stood up with him on its back.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فِإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعْرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1772 |
| In-book reference | : Book 11, Hadith 52 |
| English translation | : Book 10, Hadith 1768 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2990
Narrated Mujja'ah ibn Mirarah al-Yamani:
Mujja'ah went to the Prophet (saws) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed.
The Prophet (saws) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (saws) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam.
He then asked AbuBakr for them later on, and brought to him the document of the Prophet (saws). So AbuBakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates.
The text of the document written by the Prophet (saws) for Mujja'ah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja'ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother."
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ الْقُرَشِيُّ، قَالَ أَبُو جَعْفَرٍ - يَعْنِي ابْنَ عِيسَى - كُنَّا نَقُولُ إِنَّهُ مِنَ الأَبْدَالِ قَبْلَ أَنْ نَسْمَعَ أَنَّ الأَبْدَالَ مِنَ الْمَوَالِي قَالَ حَدَّثَنِي الدَّخِيلُ بْنُ إِيَاسِ بْنِ نُوحِ بْنِ مُجَّاعَةَ عَنْ هِلاَلِ بْنِ سِرَاجِ بْنِ مُجَّاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ مُجَّاعَةَ أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم يَطْلُبُ دِيَةَ أَخِيهِ قَتَلَتْهُ بَنُو سَدُوسٍ مِنْ بَنِي ذُهْلٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ كُنْتُ جَاعِلاً لِمُشْرِكٍ دِيَةً جَعَلْتُ لأَخِيكَ وَلَكِنْ سَأُعْطِيكَ مِنْهُ عُقْبَى " . فَكَتَبَ لَهُ النَّبِيُّ صلى الله عليه وسلم بِمِائَةٍ مِنَ الإِبِلِ مِنْ أَوَّلِ خُمُسٍ يَخْرُجُ مِنْ مُشْرِكِي بَنِي ذُهْلٍ فَأَخَذَ طَائِفَةً مِنْهَا وَأَسْلَمَتْ بَنُو ذُهْلٍ فَطَلَبَهَا بَعْدُ مُجَّاعَةُ إِلَى أَبِي بَكْرٍ وَأَتَاهُ بِكِتَابِ النَّبِيِّ صلى الله عليه وسلم فَكَتَبَ لَهُ أَبُو بَكْرٍ بِاثْنَىْ عَشَرَ أَلْفَ صَاعٍ مِنْ صَدَقَةِ الْيَمَامَةِ أَرْبَعَةِ آلاَفٍ بُرًّا وَأَرْبَعَةِ آلاَفٍ شَعِيرًا وَأَرْبَعَةِ آلاَفٍ تَمْرًا وَكَانَ فِي كِتَابِ النَّبِيِّ صلى الله عليه وسلم لِمُجَّاعَةَ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ النَّبِيِّ لِمُجَّاعَةَ بْنِ مُرَارَةَ مِنْ بَنِي سُلْمَى إِنِّي أَعْطَيْتُهُ مِائَةً مِنَ الإِبِلِ مِنْ أَوَّلِ خُمُسٍ ...
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2990 |
| In-book reference | : Book 20, Hadith 63 |
| English translation | : Book 19, Hadith 2984 |
Mishkat al-Masabih 5773
Ibn `Abbas said:
God most high gave Muhammad superiority over the prophets and the inhabitants of heaven. On being asked, "In what respect, Abu 'Abbas[1], has God given him superiority over the inhabitants of heaven?'' he replied that God most high said to the inhabitants of heaven, "If any of them says, `I am a god apart from Him,' We shall recompense that one with jahannam. Thus we recompense the evildoers."[2] And God most high said to Muhammad, "We have certainly given you a clear victory, that God may forgive you your former and latter sins[3]." He was asked the nature of his superiority over the prophets and replied that God most high said, "We have sent no messenger who, did not use the tongue of his people to make matters clear to them; then God leads astray those whom He will...[4]" And God most high said to Muhammad, "We have sent you only to all mankind[5]." Then He sent him to jinn and men.
This is the kunya of 'Abdallah b. al-'Abbas.
Quran; 21:29
Quran; 48:1 f.
Quran; 14:4
Quran; 34:28
(Darimi).
عَن ابْن عبَّاس قَالَ: إنَّ الله تَعَالَى فضل مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْأَنْبِيَاءِ وَعَلَى أَهْلِ السَّمَاءِ فَقَالُوا يَا أَبَا عَبَّاسٍ بِمَ فَضَّله الله عَلَى أَهْلِ السَّمَاءِ؟ قَالَ: إِنَّ اللَّهَ تَعَالَى قَالَ لِأَهْلِ السَّمَاءِ [وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نجزي الظَّالِمين] وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: [إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تأخَّر] قَالُوا: وَمَا فَضْلُهُ عَلَى الْأَنْبِيَاءِ؟ قَالَ: قَالَ اللَّهُ تَعَالَى: [وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَنْ يَشَاء] الْآيَةَ وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسلم: [وَمَا أَرْسَلْنَاك إِلَّا كَافَّة للنَّاس] فَأرْسلهُ إِلَى الْجِنّ وَالْإِنْس
| Reference | : Mishkat al-Masabih 5773 |
| In-book reference | : Book 29, Hadith 33 |
Mishkat al-Masabih 5859
Anas told that God's messenger used to visit Umm Haram, daughter of Milhan who was married to `Ubada b. as-Samit. One day when he visited her, she gave him food and sat clearing his head of lice. God's messenger went to sleep, and then awoke laughing. She asked what was making him laugh and he replied, "Some of my people were shown to me who, while on an expedition in God's path, were sailing in the midst of this sea as kings on thrones (or, like kings on thrones)." She said, "Messenger of God, beseech God that He may put me among them." He made supplication for her, then laid down his head and went to sleep, and after a time awoke laughing. She asked what was making him laugh and he replied, "Some of my people were shown to me who, while on an expedition in God's path ..." (and so on as in the first reply). She said, "Messenger of God, beseech God that He may put me among them." He replied, "You will be among the first." Umm Haram sailed on the sea in Mu'awiya's time, and was thrown from her beast when she came ashore, and died.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ ثُمَّ جَلَسَتْ تَفْلِي رَأسه فَنَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ: فَقُلْتُ: مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكًا عَلَى الْأَسِرَّةِ أَوْ مِثْلَ الْمُلُوكِ عَلَى الْأَسِرَّةِ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ» . كَمَا قَالَ فِي الأولى. فَقُلْتُ: يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ: «أَنْتِ مِنَ الْأَوَّلِينَ» . فَرَكِبَتْ أُمُّ حَرَامٍ الْبَحْرَ فِي زَمَنِ مُعَاوِيَةَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ فَهَلَكَتْ. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5859 |
| In-book reference | : Book 29, Hadith 117 |
Sahih Muslim 1822 a
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنِ الْمُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ كَتَبْتُ إِلَى جَابِرِ بْنِ سَمُرَةَ مَعَ غُلاَمِي نَافِعٍ أَنْ أَخْبِرْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَتَبَ إِلَىَّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ جُمُعَةٍ عَشِيَّةَ رُجِمَ الأَسْلَمِيُّ يَقُولُ " لاَ يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَةُ أَوْ يَكُونَ عَلَيْكُمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ " . وَسَمِعْتُهُ يَقُولُ " عُصَيْبَةٌ مِنَ الْمُسْلِمِينَ يَفْتَتِحُونَ الْبَيْتَ الأَبْيَضَ بَيْتَ كِسْرَى أَوْ آلِ كِسْرَى " . وَسَمِعْتُهُ يَقُولُ " إِنَّ بَيْنَ يَدَىِ السَّاعَةِ كَذَّابِينَ فَاحْذَرُوهُمْ " . وَسَمِعْتُهُ يَقُولُ " إِذَا أَعْطَى اللَّهُ أَحَدَكُمْ خَيْرًا فَلْيَبْدَأْ بِنَفْسِهِ وَأَهْلِ بَيْتِهِ " . وَسَمِعْتُهُ يَقُولُ " أَنَا الْفَرَطُ عَلَى الْحَوْضِ " .
| Reference | : Sahih Muslim 1822a |
| In-book reference | : Book 33, Hadith 11 |
| USC-MSA web (English) reference | : Book 20, Hadith 4483 |
| (deprecated numbering scheme) |
Sahih Muslim 2040 b
Anas b. Malik reported:
Abu Talha sent me to Allah's Messenger (may peace be upon him) in order to invite him (for meal). She had prepared a meal. So I came and found Allah's Messenger (may peace be upon him) along with some people. He looked at me, and I felt shy and said: Accept the invitation of Abu Talha. He (the Holy Prophet) asked the people to get up. Thereupon Abu Talha said: Allah's Messenger, I have prepared something for you. Allah's Messenger (may peace be upon him) touched (the food) and invoked blessings upon it, and then said: Let ten persons from my Companions enter (the house). He then said: Eat, and (in the meanwhile) brought out something from between his fingers for them. They then began to eat until they had their fill and then went out. He then asked ten more men (to have the meal) and they ate to their fill, and the ten persons went on getting in (and eating the food) and then getting out until none was left amongst them who had not got in and eaten to his fill. He then collected (the remaining part of the food) and it (the quantity of the food) was the same (as it had been prior to the serving of guests).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، -
وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ بَعَثَنِي أَبُو طَلْحَةَ
إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لأَدْعُوَهُ وَقَدْ جَعَلَ طَعَامًا - قَالَ - فَأَقْبَلْتُ وَرَسُولُ
اللَّهِ صلى الله عليه وسلم مَعَ النَّاسِ فَنَظَرَ إِلَىَّ فَاسْتَحْيَيْتُ فَقُلْتُ أَجِبْ أَبَا طَلْحَةَ . فَقَالَ
لِلنَّاسِ " قُومُوا " . فَقَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللَّهِ إِنَّمَا صَنَعْتُ لَكَ شَيْئًا - قَالَ - فَمَسَّهَا
رَسُولُ اللَّهِ صلى الله عليه وسلم وَدَعَا فِيهَا بِالْبَرَكَةِ ثُمَّ قَالَ " أَدْخِلْ نَفَرًا مِنْ أَصْحَابِي
عَشَرَةً " . وَقَالَ " كُلُوا " . وَأَخْرَجَ لَهُمْ شَيْئًا مِنْ بَيْنِ أَصَابِعِهِ فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجُوا
فَقَالَ " أَدْخِلْ عَشَرَةً " . فَأَكَلُوا حَتَّى شَبِعُوا . فَمَا زَالَ يُدْخِلُ عَشَرَةً وَيُخْرِجُ عَشَرَةً
حَتَّى لَمْ يَبْقَ مِنْهُمْ أَحَدٌ إِلاَّ دَخَلَ فَأَكَلَ حَتَّى شَبِعَ ثُمَّ هَيَّأَهَا فَإِذَا هِيَ مِثْلُهَا حِينَ أَكَلُوا
مِنْهَا .
| Reference | : Sahih Muslim 2040b |
| In-book reference | : Book 36, Hadith 191 |
| USC-MSA web (English) reference | : Book 23, Hadith 5059 |
| (deprecated numbering scheme) |
Sahih Muslim 2756 b, 2619 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
(When I die), bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this.
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to eat vermin of the earth until it died emaciated.
Az-Zuhri said: (These two ahadith) show that a person should neither feel confident (of getting into Paradise) because of his deeds, nor should he lose (all hopes) of getting into Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ لِيَ الزُّهْرِيُّ أَلاَ أُحَدِّثُكَ بِحَدِيثَيْنِ عَجِيبَيْنِ
قَالَ الزُّهْرِيُّ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ " أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ إِذَا أَنَا مُتُّ
فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي
عَذَابًا مَا عَذَّبَهُ بِهِ أَحَدًا . قَالَ فَفَعَلُوا ذَلِكَ بِهِ فَقَالَ لِلأَرْضِ أَدِّي مَا أَخَذْتِ . فَإِذَا هُوَ قَائِمٌ
فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ خَشْيَتُكَ يَا رَبِّ - أَوْ قَالَ - مَخَافَتُكَ . فَغَفَرَ لَهُ
بِذَلِكَ " .
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
| Reference | : Sahih Muslim 2756b, 2619b |
| In-book reference | : Book 50, Hadith 29 |
| USC-MSA web (English) reference | : Book 37, Hadith 6638 |
| (deprecated numbering scheme) |
Sahih Muslim 107
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ - قَالَ أَبُو مُعَاوِيَةَ وَلاَ يَنْظُرُ إِلَيْهِمْ - وَلَهُمْ عَذَابٌ أَلِيمٌ شَيْخٌ زَانٍ وَمَلِكٌ كَذَّابٌ وَعَائِلٌ مُسْتَكْبِرٌ " .
| Reference | : Sahih Muslim 107 |
| In-book reference | : Book 1, Hadith 202 |
| USC-MSA web (English) reference | : Book 1, Hadith 195 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 78
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Anyone who has three daughters and provides
for them, clothes them and shows mercy to them will definitely enter the
Garden." A man from the people said, "And two daughters, Messenger of Allah?"
He said, "And two."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ قَالَ: حَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُمْ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، يُؤْوِيهِنَّ، وَيَكْفِيهِنَّ، وَيَرْحَمُهُنَّ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ، فَقَالَ رَجُلٌ مِنْ بَعْضِ الْقَوْمِ: وَثِنْتَيْنِ، يَا رَسُولَ اللهِ؟ قَالَ: وَثِنْتَيْنِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 78 |
| In-book reference | : Book 4, Hadith 3 |
| English translation | : Book 4, Hadith 78 |
Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.
وَعَنْهُ [ قَالَ ]: { كُنَّا نُصِيبُ فِي مَغَازِينَا اَلْعَسَلَ وَالْعِنَبَ , فَنَأْكُلُهُ وَلَا نَرْفَعُهُ } رَوَاهُ اَلْبُخَارِيُّ 1 . وَلِأَبِي دَاوُدَ: { فَلَمْ يُؤْخَذْ مِنْهُمْ اَلْخُمُسُ } . وَصَحَّحَهُ ابْنُ حِبَّانَ 2 .
| Sunnah.com reference | : Book 11, Hadith 38 |
| English translation | : Book 11, Hadith 1334 |
| Arabic reference | : Book 11, Hadith 1307 |
Riyad as-Salihin 835
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whenever a group of people sit in a gathering in which they do not remember Allah the Exalted, nor supplicate to elevate the rank of their Prophet, such a gathering will be a cause of grief to them. If Allah wills, He will punish them, and if He wills He will forgive them."
[At-Tirmidhi].
[At-Tirmidhi].
وعنه عن النبي صلى الله عليه وسلم قال: "ما جلس قوم مجلساً لم يذكروا الله تعالى فيه، ولم يصلوا على نبيهم فيه، إلا كان عليهم ترة؛ فإن شاء عذبهم، وإن شاء غفر لهم" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ: "حَدِيثٌ حَسَنٌ")).
| Reference | : Riyad as-Salihin 835 |
| In-book reference | : Book 4, Hadith 23 |
Sahih al-Bukhari 465
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسٌ، أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ.
| Reference | : Sahih al-Bukhari 465 |
| In-book reference | : Book 8, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3195
Narrated Abu Umamah:
that the Messenger of Allah (SAW) said: "Do not sell the female singers, nor purchase them, nor teach them (to sing). And there is no good in trade in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: 'And among mankind is he who purchases idle talk to divert from the way of Allah (31:6).'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، وَهُوَ عَبْدُ الرَّحْمَنِ مَوْلَى عَبْدِ الرَّحْمَنِ عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَبِيعُوا الْقَيْنَاتِ وَلاَ تَشْتَرُوهُنَّ وَلاَ تُعَلِّمُوهُنَّ وَلاَ خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ " . فِي مِثْلِ ذَلِكَ أُنْزِلَتْ عَلَيْهِ هَذِهِ الآيَةُ : (ومِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا يُرْوَى مِنْ حَدِيثِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ . وَالْقَاسِمُ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ يُضَعَّفُ فِي الْحَدِيثِ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ الْقَاسِمُ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ يُضَعَّفُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3195 |
| In-book reference | : Book 47, Hadith 247 |
| English translation | : Vol. 5, Book 44, Hadith 3195 |
Jami` at-Tirmidhi 1722
Narrated Anas bin Malik:
That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (saws) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: "I saw them wearing them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، وَالزُّبَيْرَ بْنَ الْعَوَّامِ، شَكَيَا الْقَمْلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ لَهُمَا فَرَخَّصَ لَهُمَا فِي قُمُصِ الْحَرِيرِ قَالَ وَرَأَيْتُهُ عَلَيْهِمَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1722 |
| In-book reference | : Book 24, Hadith 3 |
| English translation | : Vol. 3, Book 22, Hadith 1722 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2804 c
Abdullah b. Qais reported from Allah's Messenger (may peace be upon him) that none is more forbearing in listening to the most irksome things than Allah, the Exalted. They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا سَعِيدُ بْنُ،
جُبَيْرٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ قَيْسٍ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" مَا أَحَدٌ أَصْبَرَ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ تَعَالَى إِنَّهُمْ يَجْعَلُونَ لَهُ نِدًّا وَيَجْعَلُونَ
لَهُ وَلَدًا وَهُوَ مَعَ ذَلِكَ يَرْزُقُهُمْ وَيُعَافِيهِمْ وَيُعْطِيهِمْ " .
| Reference | : Sahih Muslim 2804c |
| In-book reference | : Book 52, Hadith 36 |
| USC-MSA web (English) reference | : Book 39, Hadith 6732 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4665
Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ أَبِي مُلَيْكَةَ وَكَانَ بَيْنَهُمَا شَىْءٌ فَغَدَوْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ أَتُرِيدُ أَنْ تُقَاتِلَ ابْنَ الزُّبَيْرِ، فَتُحِلُّ حَرَمَ اللَّهِ. فَقَالَ مَعَاذَ اللَّهِ، إِنَّ اللَّهَ كَتَبَ ابْنَ الزُّبَيْرِ وَبَنِي أُمَيَّةَ مُحِلِّينَ، وَإِنِّي وَاللَّهِ لاَ أُحِلُّهُ أَبَدًا. قَالَ قَالَ النَّاسُ بَايِعْ لاِبْنِ الزُّبَيْرِ. فَقُلْتُ وَأَيْنَ بِهَذَا الأَمْرِ عَنْهُ أَمَّا أَبُوهُ فَحَوَارِيُّ النَّبِيِّ صلى الله عليه وسلم، يُرِيدُ الزُّبَيْرَ، وَأَمَّا جَدُّهُ فَصَاحِبُ الْغَارِ، يُرِيدُ أَبَا بَكْرٍ، وَأُمُّهُ فَذَاتُ النِّطَاقِ، يُرِيدُ أَسْمَاءَ، وَأَمَّا خَالَتُهُ فَأُمُّ الْمُؤْمِنِينَ، يُرِيدُ عَائِشَةَ، وَأَمَّا عَمَّتُهُ فَزَوْجُ النَّبِيِّ صلى الله عليه وسلم، يُرِيدُ خَدِيجَةَ، وَأَمَّا عَمَّةُ النَّبِيِّ صلى الله عليه وسلم فَجَدَّتُهُ، يُرِيدُ صَفِيَّةَ، ثُمَّ عَفِيفٌ فِي الإِسْلاَمِ، قَارِئٌ لِلْقُرْآنِ. وَاللَّهِ إِنْ وَصَلُونِي وَصَلُونِي مِنْ قَرِيبٍ، وَإِنْ رَبُّونِي رَبَّنِي أَكْفَاءٌ كِرَامٌ، فَآثَرَ التُّوَيْتَاتِ وَالأُسَامَاتِ وَالْحُمَيْدَاتِ، يُرِيدُ أَبْطُنًا مِنْ بَنِي أَسَدٍ بَنِي تُوَيْتٍ وَبَنِي أُسَامَةَ وَبَنِي أَسَدٍ، إِنَّ ابْنَ أَبِي الْعَاصِ بَرَزَ يَمْشِي الْقُدَمِيَّةَ، يَعْنِي عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، وَإِنَّهُ ...
| Reference | : Sahih al-Bukhari 4665 |
| In-book reference | : Book 65, Hadith 187 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
| (deprecated numbering scheme) |
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال : بعثني رسول الله صلى الله عليه وسلم فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم. واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 208 |
| In-book reference | : Introduction, Hadith 208 |
Sahih al-Bukhari 1422
Narrated Ma'n bin Yazid:
My grandfather, my father and I gave the pledge of allegiance to Allah's Apostle. The Prophet got me engaged and then got me married. One day I went to the Prophet with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the mosque (to give them to the poor) But I went and took them and brought them to him (my father). My father said, "By Allah! I did not intend to give them to you. " I took (the case) to Allah's Apostle . On that Allah's Apostle said, "O Yazid, you will be rewarded for what you intended. O Ma'n, whatever you have taken is yours."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو الْجُوَيْرِيَةِ، أَنَّ مَعْنَ بْنَ يَزِيدَ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَبِي وَجَدِّي وَخَطَبَ عَلَىَّ فَأَنْكَحَنِي وَخَاصَمْتُ إِلَيْهِ ـ وَـ كَانَ أَبِي يَزِيدُ أَخْرَجَ دَنَانِيرَ يَتَصَدَّقُ بِهَا فَوَضَعَهَا عِنْدَ رَجُلٍ فِي الْمَسْجِدِ، فَجِئْتُ فَأَخَذْتُهَا فَأَتَيْتُهُ بِهَا فَقَالَ وَاللَّهِ مَا إِيَّاكَ أَرَدْتُ. فَخَاصَمْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لَكَ مَا نَوَيْتَ يَا يَزِيدُ، وَلَكَ مَا أَخَذْتَ يَا مَعْنُ ".
| Reference | : Sahih al-Bukhari 1422 |
| In-book reference | : Book 24, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 503 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1392
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ، اذْهَبْ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْ يَقْرَأُ عُمَرُ بْنُ الْخَطَّابِ عَلَيْكِ السَّلاَمَ، ثُمَّ سَلْهَا أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ. قَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، فَلأُوثِرَنَّهُ الْيَوْمَ عَلَى نَفْسِي. فَلَمَّا أَقْبَلَ قَالَ لَهُ مَا لَدَيْكَ قَالَ أَذِنَتْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ. قَالَ مَا كَانَ شَىْءٌ أَهَمَّ إِلَىَّ مِنْ ذَلِكَ الْمَضْجَعِ، فَإِذَا قُبِضْتُ فَاحْمِلُونِي ثُمَّ سَلِّمُوا ثُمَّ قُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ. فَإِنْ أَذِنَتْ لِي فَادْفِنُونِي، وَإِلاَّ فَرُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ، إِنِّي لاَ أَعْلَمُ أَحَدًا أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ، فَمَنِ اسْتَخْلَفُوا بَعْدِي فَهُوَ الْخَلِيفَةُ، فَاسْمَعُوا لَهُ وَأَطِيعُوا. فَسَمَّى عُثْمَانَ وَعَلِيًّا وَطَلْحَةَ وَالزُّبَيْرَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، وَوَلَجَ عَلَيْهِ شَابٌّ مِنَ الأَنْصَارِ فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ، كَانَ لَكَ مِنَ الْقَدَمِ فِي الإِسْلاَمِ ...
| Reference | : Sahih al-Bukhari 1392 |
| In-book reference | : Book 23, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
| (deprecated numbering scheme) |
Sahih Muslim 1478
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (may peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (may peace be upon him) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Holy Prophet (may peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (may peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (may peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَخَلَ أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَ النَّاسَ جُلُوسًا بِبَابِهِ لَمْ يُؤْذَنْ لأَحَدٍ مِنْهُمْ - قَالَ - فَأُذِنَ لأَبِي بَكْرٍ فَدَخَلَ ثُمَّ أَقْبَلَ عُمَرُ فَاسْتَأْذَنَ فَأُذِنَ لَهُ فَوَجَدَ النَّبِيَّ صلى الله عليه وسلم جَالِسًا حَوْلَهُ نِسَاؤُهُ وَاجِمًا سَاكِتًا - قَالَ - فَقَالَ لأَقُولَنَّ شَيْئًا أُضْحِكُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ لَوْ رَأَيْتَ بِنْتَ خَارِجَةَ سَأَلَتْنِي النَّفَقَةَ فَقُمْتُ إِلَيْهَا فَوَجَأْتُ عُنُقَهَا . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " هُنَّ حَوْلِي كَمَا تَرَى يَسْأَلْنَنِي النَّفَقَةَ " . فَقَامَ أَبُو بَكْرٍ إِلَى عَائِشَةَ يَجَأُ عُنُقَهَا فَقَامَ عُمَرُ إِلَى حَفْصَةَ يَجَأُ عُنُقَهَا كِلاَهُمَا يَقُولُ تَسْأَلْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا لَيْسَ عِنْدَهُ . فَقُلْنَ وَاللَّهِ لاَ نَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم شَيْئًا أَبَدًا لَيْسَ عِنْدَهُ ثُمَّ اعْتَزَلَهُنَّ شَهْرًا أَوْ تِسْعًا وَعِشْرِينَ ثُمَّ نَزَلَتْ عَلَيْهِ هَذِهِ الآيَةُ { يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ} حَتَّى بَلَغَ { ...
| Reference | : Sahih Muslim 1478 |
| In-book reference | : Book 18, Hadith 39 |
| USC-MSA web (English) reference | : Book 9, Hadith 3506 |
| (deprecated numbering scheme) |
Riyad as-Salihin 165
Ibn 'Abbas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection you will be assembled barefooted, naked and uncircumcised". He then recited: "As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it," and continued: "The first to be clothed on the Day of Resurrection will be (Prophet) Ibrahim. Then some of my Companions will be taken to the left, (i.e., towards Hell-fire) and when I will say, 'They belong to my Ummah, O my Rubb!' It would be said: 'You do not know what they invented after you had left them.' I shall then say as the righteous slave [i.e., 'Isa (Jesus (PBUH)] said: 'And I was a witness over them while I was amongst them, when You took me up, You were the Watcher over them and You are a Witness to all things. If you punish them, they are Your slaves, and if You forgive them, verily, You, only You are the All-Mighty, the All-Wise.' I shall be told: 'They continued to turn on their heels since you parted from them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
العاشر: عن ابن عباس، رضي الله عنهما، قال: قام فينا رسول الله صلى الله عليه وسلم بموعظة فقال: "يا أيها الناس إنكم محشورون إلى الله تعالى حفاة عراة غرلاً {كما بدأنا أول خلق نعيده وعداً علينا إنا كنا فاعلين} ((الأنبياء: 103)) ألا وإن أول الخلائق يكسى يوم القيامة إبراهيم ، صلى الله عليه وسلم، ألا وإنه سيجاء برجال من أمتي ، فيؤخذ بهم ذات الشمال؛ فأقول: يارب أصحابي؛ فيقال: إنك لا تدري ما أحدثوا بعدك، فأقول كما قال العبد الصالح: {وكنت عليهم شهيداً ما دمت فيهم} إلى قوله: { العزيز الحكيم} ) ((المائدة : 117،118)) فيقال لي : إنهم لم يزالوا مرتدين على أعقابهم منذ فارقتهم" ((متفق عليه)). (46)
| Reference | : Riyad as-Salihin 165 |
| In-book reference | : Introduction, Hadith 165 |
Sahih al-Bukhari 2729
Narrated `Urwa:
Aisha said, "Barirah came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq ) of gold) to be paid in yearly installments, one Uqiyya per year; so help me." Aisha said (to her), "If your masters agree, I will pay them the whole sum provided the Wala will be for me." Barirah went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostles was sitting. She said, "I presented the offer to them, but they refused unless the Wala' would be for them." When the Prophet heard that and `Aisha told him about It, he said to her, "Buy Barirah and let them stipulate that her Wala' will be for them, as the Wala' is for the manumitted." `Aisha did so. After that Allah's Apostle got up amidst the people, Glorified and Praised Allah and said, "What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitted."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ، فَأَعِينِينِي. فَقَالَتْ إِنْ أَحَبُّوا أَنْ أَعُدَّهَا لَهُمْ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَقَالَتْ لَهُمْ، فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ، ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهْوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2729 |
| In-book reference | : Book 54, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 889 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2385
Narrated Umar ibn al-Khattab:
I got excited, so I kissed while I was fasting, I then said: Messenger of Allah, I have done a big deed; I kissed while I was fasting. He said: What do you think if you rinse your mouth with water while you are fasting. The narrator Isa ibn Hammad said in his version: I said to him: There is no harm in it. Then both of them agreed on the version: He said: Then what?
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، ح وَحَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ هَشِشْتُ فَقَبَّلْتُ وَأَنَا صَائِمٌ، فَقُلْتُ يَا رَسُولَ اللَّهِ صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا قَبَّلْتُ وَأَنَا صَائِمٌ . قَالَ " أَرَأَيْتَ لَوْ مَضْمَضْتَ مِنَ الْمَاءِ وَأَنْتَ صَائِمٌ " . قَالَ عِيسَى بْنُ حَمَّادٍ فِي حَدِيثِهِ قُلْتُ لاَ بَأْسَ بِهِ . ثُمَّ اتَّفَقَا قَالَ " فَمَهْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2385 |
| In-book reference | : Book 14, Hadith 73 |
| English translation | : Book 13, Hadith 2379 |
Sunan Abi Dawud 1736
Ibn `Abbas said the Messenger of Allah (SWAS) was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah (SWAS). A woman became upset :
she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah (SWAS) can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالرَّوْحَاءِ فَلَقِيَ رَكْبًا فَسَلَّمَ عَلَيْهِمْ فَقَالَ " مَنِ الْقَوْمُ " . فَقَالُوا الْمُسْلِمُونَ . فَقَالُوا فَمَنْ أَنْتُمْ قَالُوا رَسُولُ اللَّهِ صلى الله عليه وسلم . فَفَزِعَتِ امْرَأَةٌ فَأَخَذَتْ بِعَضُدِ صَبِيٍّ فَأَخْرَجَتْهُ مِنْ مِحَفَّتِهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لِهَذَا حَجٌّ قَالَ " نَعَمْ وَلَكِ أَجْرٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1736 |
| In-book reference | : Book 11, Hadith 16 |
| English translation | : Book 10, Hadith 1732 |
Sunan Abi Dawud 1788
Jabir said The Apostle of Allaah(saws) and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Ka’bah and ran between al Safa’ and al Marwah the Apostle of Allaah(saws) said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Ka’bah, but did not run between al Safa’ and Al Marwah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اجْعَلُوهَا عُمْرَةً إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ " . فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ فَلَمَّا كَانَ يَوْمُ النَّحْرِ قَدِمُوا فَطَافُوا بِالْبَيْتِ وَلَمْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1788 |
| In-book reference | : Book 11, Hadith 68 |
| English translation | : Book 10, Hadith 1784 |
Sunan Abi Dawud 3584
Umm Salamah said:
Two men came to the Messenger of Allah (saws) who were disputing over their inheritance. They had no evidence except their claim. The Prophet (saws) then said in a similar way. Thereupon both the men wept and each of them said: This right of mine go to you. The Prophet (saws) then said: Now you have done whatever you have done ; do divide it up, aiming at what is right, then drew lots, and let each of you consider the other to have what is legitimately his"
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلاَنِ يَخْتَصِمَانِ فِي مَوَارِيثَ لَهُمَا لَمْ تَكُنْ لَهُمَا بَيِّنَةٌ إِلاَّ دَعْوَاهُمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ فَبَكَى الرَّجُلاَنِ وَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا حَقِّي لَكَ . فَقَالَ لَهُمَا النَّبِيُّ صلى الله عليه وسلم
" أَمَّا إِذْ فَعَلْتُمَا مَا فَعَلْتُمَا فَاقْتَسِمَا وَتَوَخَّيَا الْحَقَّ . ثُمَّ اسْتَهِمَا ثُمَّ تَحَالاَّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3584 |
| In-book reference | : Book 25, Hadith 14 |
| English translation | : Book 24, Hadith 3577 |
Mishkat al-Masabih 2729
Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا " وَقَالَ: «الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يعلَمونَ لَا يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلَا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَو شَهِيدا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2729 |
| In-book reference | : Book 10, Hadith 218 |
Mishkat al-Masabih 1151
He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it.
* The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.
وَعَنْهُ قَالَ: كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ فَيُصَلِّي بِهِمُ الْعِشَاءَ وَهِيَ لَهُ نَافِلَة. أخرجه الشَّافِعِي فِي مُسْنده والطَّحَاوِي وَالدَّارَقُطْنِيّ وَالْبَيْهَقِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1151 |
| In-book reference | : Book 4, Hadith 568 |
Mishkat al-Masabih 1156
Ibn ‘Umar said that a man questioned him saying, “When I pray in my house and then come to the mosque in time for prayer along with the imam, should I pray along with him?” He replied, “Yes.” The man asked which of them he should consider his obligatory prayer, and Ibn ‘Umar replied, “Is that your affair?* that is only to be left to God’s decision who will appoint whichever He wishes.”
*The Arabic is in the form of a statement, but in view of the phrase immediately following it seems necessary to treat it as a question.
Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَجُلًا سَأَلَهُ فَقَالَ: إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ أُدْرِكُ الصَّلَاةَ فِي الْمَسْجِدِ مَعَ الْإِمَامِ أَفَأُصَلِّي مَعَهُ؟ قَالَ لَهُ: نَعَمْ قَالَ الرجل: أَيَّتهمَا أجعَل صَلَاتي؟ قَالَ عُمَرَ: وَذَلِكَ إِلَيْكَ؟ إِنَّمَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَجَلَّ يَجْعَلُ أَيَّتَهُمَا شَاءَ. رَوَاهُ مَالِكٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1156 |
| In-book reference | : Book 4, Hadith 573 |
Mishkat al-Masabih 1184, 1185
Makhul, tracing it back, told how God’s Messenger said, “If anyone before engaging in conversation after the sunset prayer prays two rak'as (four rak'as according to another version), his prayer will be taken up to ‘Illiyun.” It is given in mursal form. Hudhaifa has something similar, adding that he used to say, “Hasten the two rak'as after the sunset prayer, for they will be taken up along with the prescribed prayer.”
Razin transmitted them both, and Baihaqi transmitted something to the same effect as the addition in Shu'ab al-iman.
وَعَنْ مَكْحُولٍ يَبْلُغُ بِهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ قَبْلَ أَنْ يَتَكَلَّمَ رَكْعَتَيْنِ وَفِي رِوَايَةٍ أَرْبَعَ رَكَعَاتٍ رُفِعَتْ صَلَاتُهُ فِي عِلِّيِّينَ» . مُرْسلا
وَعَن حُذَيْفَة نَحْوَهُ وَزَادَ فَكَانَ يَقُولُ: «عَجِّلُوا الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فَإِنَّهُمَا تُرْفَعَانِ مَعَ الْمَكْتُوبَةِ» رَوَاهُمَا رَزِينٌ وَرَوَى الْبَيْهَقِيُّ الزِّيَادَةَ عَنْهُ نَحْوَهَا فِي شُعَبِ الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1184, 1185 |
| In-book reference | : Book 4, Hadith 601 |
Mishkat al-Masabih 1238
Abu Sa'id and Abu Huraira reported God’s Messenger as saying, “When a man wakens his wife* during the night and they pray (or he prays) two rak'as together, they are recorded among the men and women who make mention of God.”
* The Arabic word is ahl which means “people” or “family”, and sometimes "wife. As the dual is used about them praying together, it obviously means “wife” here; but in Ibn ‘Umar’s tradition below the plural is used, and so the word is there translated “family”.
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أَيْقَظَ الرَّجُلُ أَهْلَهُ مِنَ اللَّيْلِ فَصَلَّيَا أَوْ صَلَّى رَكْعَتَيْنِ جَمِيعًا كُتِبَا فِي الذَّاكِرِينَ وَالذَّاكِرَاتِ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1238 |
| In-book reference | : Book 4, Hadith 653 |
Mishkat al-Masabih 3965
Jubair b. Mut'im reported the Prophet as saying about the prisoners taken at Badr, “If al-Mut‘im b. ‘Adi* had been alive and spoken to me about these filthy ones, I would have left them for him.”
* He was head of the B. Naufal. He agreed to give Muhammad protection after his return from at-Ta'if where he had gone after Abu Talib’s death. Al-Mut‘im died before the battle of Badr. He did not become a Muslim.
Bukhari transmitted it.
وَعَن جُبَير بن مطعم أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي أُسَارَى بَدْرٍ: «لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى لتركتهم لَهُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3965 |
| In-book reference | : Book 19, Hadith 177 |
Mishkat al-Masabih 5883
Al-Bara' b. `Azib said:
On the day of al-Hudaibiya we were along with God's messenger to the number of fourteen hundred. Now al Hudaibiya was a well which we drained leaving not a drop in it, and when the Prophet heard of that he came to it and sat down beside it. He called for a vessel of water, and when he had performed ablution, rinsed his mouth and made supplication, he poured the water into it, and told them to leave it for a time. Then they drew sufficient water for themselves and their animals until they left.
Bukhari transmitted it.
وَعَن الْبَراء بن عَازِب قا ل: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ عَشْرَةَ مِائَةً يَوْمَ الْحُدَيْبِيَةِ وَالْحُدَيْبِيَةُ بِئْرٌ فَنَزَحْنَاهَا فَلَمْ نَتْرُكْ فِيهَا قَطْرَةً فَبَلَغَ النبيَّ صلى الله عَلَيْهِ وَسلم فأتاهافجلس عَلَى شَفِيرِهَا ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ فَتَوَضَّأَ ثُمَّ مَضْمَضَ وَدَعَا ثُمَّ صَبَّهُ فِيهَا ثُمَّ قَالَ: دَعُوهَا سَاعَةً " فَأَرْوَوْا أَنْفُسَهُمْ وَرِكَابَهُمْ حَتَّى ارتحلوا. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5883 |
| In-book reference | : Book 29, Hadith 140 |
Al-Adab Al-Mufrad 882
'A'isha, the wife of the Prophet, may Allah bless him and grant
him peace, said, "People asked the Prophet, may Allah bless him and grant
him peace, about soothsayers. He told them, 'They are nothing.' They said,
But, Messenger of Allah, they speak about things which are true!' The Prophet,
may Allah bless him and grant him peace, responded, 'That is a word which
Shaytan steals and then he mumbles it into the ear of his protege
with a sound like the clucking of a chicken. Then they mix a hundred lies
with it.'"
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ: قَالَتْ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم: سَأَلَ نَاسٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الْكُهَّانِ، فَقَالَ لَهُمْ: لَيْسُوا بِشَيْءٍ، فَقَالُوا: يَا رَسُولَ اللهِ، فَإِنَّهُمْ يُحَدِّثُونَ بِالشَّيْءِ يَكُونُ حَقًّا؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الشَّيْطَانُ، فَيُقَرْقِرُهُ بِأُذُنَيْ وَلِيِّهِ كَقَرْقَرَةِ الدَّجَاجَةِ، فَيَخْلِطُونَ فِيهَا بِأَكْثَرَ مِنْ مِئَةِ كِذْبَةٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 882 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Book 37, Hadith 882 |
Al-Adab Al-Mufrad 902
Abu Hurayra said, "I heard the Prophet, may Allah bless him and
grant him peace, say, 'While a shepherd was tending to his sheep, a wolf
came and snatched one of the sheep. The shepherd went after the wolf which
turned to him and said, 'Who will look after them on the 'Day of Wild Beasts'?
They will have no shepherd but me.' People said, 'Glory be to Allah!' The
Messenger of Allah, may Allah bless him and grant him peace, said, 'I believe
it - I, Abu Bakr and 'Umar.'"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْمِصْرِيُّ، عَنْ إِسْحَاقَ بْنِ يَحْيَى الْكَلْبِيِّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ، قَالَ: أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: بَيْنَمَا رَاعٍ فِي غَنَمِهِ، عَدَا عَلَيْهِ الذِّئْبُ فَأَخَذَ مِنْهُ شَاةً، فَطَلَبَهُ الرَّاعِي، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ: مَنْ لَهَا يَوْمَ السَّبُعِ؟ لَيْسَ لَهَا رَاعٍ غَيْرِي، فَقَالَ النَّاسُ: سُبْحَانَ اللهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: فَإِنِّي أُؤْمِنُ بِذَلِكَ، أَنَا وَأَبُو بَكْرٍ وَعُمَرُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 902 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Book 38, Hadith 902 |
Al-Adab Al-Mufrad 1108
Usama ibn Zayd related that one day the Prophet, may Allah bless
him and grant him peace, was riding on a donkey on a straw saddle covered
by a blanket from Fadak. Usama ibn Zayd was riding behind him. He was on
his way to visit Sa'd ibn 'Ubada. He passed by a meeting which included
'Abdullah ibn Ubayy ibn Salul - before the enemy of Allah had become
Muslim. The gathering contained a mixture of Muslims, associaters and idolaters.
He greeted them.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةِ الأَوْثَانِ، فَسَلَّمَ عَلَيْهِمْ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1108 |
| In-book reference | : Book 44, Hadith 8 |
| English translation | : Book 44, Hadith 1108 |
Al-Adab Al-Mufrad 1159
Ibn 'Abbas reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever fashions an image will have to breathe
life into it and he will be punished since he will not be able to breathe
life into it. Anyone who claims to have seen a vision in a dream will have
to string two beads of barely together and he will be punished because
he will not be able to string them together. Anyone who listens to people's
conversation when they move away from him will have molten lead poured
into his ears."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ فِيهِ وَعُذِّبَ، وَلَنْ يَنْفُخَ فِيهِ. وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَعُذِّبَ، وَلَنْ يَعْقِدَ بَيْنَهُمَا، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنَيْهِ الآنُكُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1159 |
| In-book reference | : Book 47, Hadith 6 |
| English translation | : Book 47, Hadith 1159 |
Narrated Jabir (RA):
Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)."
[Agreed upon. And the wording is from
Muslim].
وَعَنْ جَابِرٍ قَالَ: { صَلَّى مُعَاذٌ بِأَصْحَابِهِ اَلْعِشَاءَ, فَطَوَّلَ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"أَتُرِيدُ أَنْ تَكُونَ يَا مُعَاذُ فَتَّانًا? إِذَا أَمَمْتَ اَلنَّاسَ فَاقْرَأْ: بِالشَّمْسِ وَضُحَاهَا, وَ: سَبِّحْ اِسْمَ رَبِّكَ اَلْأَعْلَى, وَ: اِقْرَأْ بِاسْمِ رَبِّكَ, وَاللَّيْلِ إِذَا يَغْشَى". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 404 |
| Arabic reference | : Book 2, Hadith 409 |