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Mishkat al-Masabih 1533
Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble.
Muslim transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ ". قَالَ: فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1533 |
| In-book reference | : Book 5, Hadith 11 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2555
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Indeed, Allah will say to the people of Paradise: 'O people of Paradise!' They will say: 'We respond to You, O our Lord,and we are at Your service.' Then He will say: 'Are you pleased?' They will say: 'Why should we not be pleased when You have given us what you have not given anyone from Your creation.' So He will say: 'I shall give you what is greater than that.' They will say: 'And what is greater than that?' He will say: 'I shall cover you in My Pleasure and I shall not become angry with you ever."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَقُولُ لأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ . فَيَقُولُونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ . فَيَقُولُ هَلْ رَضِيتُمْ فَيَقُولُونَ مَا لَنَا لاَ نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ . فَيَقُولُ أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ . قَالُوا وَأَىُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ قَالَ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلاَ أَسْخَطُ عَلَيْكُمْ أَبَدًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2555 |
| In-book reference | : Book 38, Hadith 33 |
| English translation | : Vol. 4, Book 12, Hadith 2555 |
Al-Adab Al-Mufrad 823
'Ali said, "When al-Husayn was born, I named him Harb (war). The
Prophet came and said, 'Show me your son. What have you named him?' 'Harb,'
we replied. He said, "He is Hasan.' When al-Husayn was born, I named him
Harb. The Prophet, may Allah bless him and grant him peace, came and said,
'Show me your son. What have you named him?' 'Harb,' we replied. He said,
"He is Husayn.' When we had a third son, I named him Harb. The Prophet,
may Allah bless him and grant him peace, came and said, 'Show me your son.
What have you named him?' 'Harb,' we replied. He said, "He is Muhassin."
Then he said, 'I have named them according to the names of the sons of
Harun:
Shabr, Shubayr, and Mushabbir.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا وُلِدَ الْحَسَنُ رَضِيَ اللَّهُ عَنْهُ سَمَّيْتُهُ: حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ؟ قُلْنَا: حَرْبًا، قَالَ: بَلْ هُوَ حَسَنٌ. فَلَمَّا وُلِدَ الْحُسَيْنُ رَضِيَ اللَّهُ عَنْهُ سَمَّيْتُهُ حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ؟ قُلْنَا: حَرْبًا، قَالَ: بَلْ هُوَ حُسَيْنٌ. فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ: حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ؟ قُلْنَا: حَرْبًا، قَالَ: بَلْ هُوَ مُحْسِنٌ، ثُمَّ قَالَ: إِنِّي سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ: شِبْرٌ، وَشَبِيرٌ، وَمُشَبِّرٌ.
| Reference | : Al-Adab Al-Mufrad 823 |
| In-book reference | : Book 34, Hadith 13 |
| English translation | : Book 34, Hadith 823 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1249
Narrated 'Abd Allah b. Unais:
The Messenger of Allah (saws) sent me to Khalid b. Sufyan al-Hudhail. This was towards 'Uranah and 'Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid b. Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i.e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ - وَكَانَ نَحْوَ عُرَنَةَ وَعَرَفَاتٍ - فَقَالَ
" اذْهَبْ فَاقْتُلْهُ " . قَالَ فَرَأَيْتُهُ وَحَضَرَتْ صَلاَةُ الْعَصْرِ فَقُلْتُ إِنِّي لأَخَافُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرُ الصَّلاَةَ فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَاءً نَحْوَهُ فَلَمَّا دَنَوْتُ مِنْهُ قَالَ لِي مَنْ أَنْتَ قُلْتُ رَجُلٌ مِنَ الْعَرَبِ بَلَغَنِي أَنَّكَ تَجْمَعُ لِهَذَا الرَّجُلِ فَجِئْتُكَ فِي ذَاكَ . قَالَ إِنِّي لَفِي ذَاكَ فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّى إِذَا أَمْكَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّى بَرَدَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1249 |
| In-book reference | : Book 4, Hadith 52 |
| English translation | : Book 4, Hadith 1244 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 335
Al-Hasan ibn ‘Ali said:
“I asked my maternal uncle, Hind ibn Abi Hala, who was an expert describer, about the finery of Allah’s Messenger (Allah bless him and give him peace), and I asked him to describe something of it for me, so he said: ‘Allah’s Messenger (Allah bless him and give him peace) was an honored dignitary, whose face shone with the radiance of the moon on the night of the full moon.’" Then he related the tradition in its full length.
Al-Hasan said: “I concealed it from al-Husain for some time, then I related it to him, so I found that he had beaten me to it.” He therefore asked him about what he had asked him about, and he found that he had asked his father about his entrance and his exit and his outward appearance, so he did not leave anything out of it.
Al-Husain said: “I asked my father about the entry of Allah’s Messenger (Allah bless him and give him peace), so he said: ‘When Allah’s Messenger (Allah bless him and give him peace) betook himself to his residence, he divided his entry into three sections: a section for Allah’s sake, a section for his family’s sake, and a section for his own sake. Then he divided his section between himself and the people, so he was assigning that in particular to the common folk, and he was not keeping anything from them. His conduct in the section of the Community included preference for the people of excellent merit, with his permission, and its allotment according to the value of their excellent merit in the religion, for among them was the one burdened with one need, and among them was the one burdened with two needs, and among them was the one burdened with multiple needs. He would therefore preoccupy himself with them, and preoccupy them with what would benefit them and the Community, including questioning them about it and informing them of what would be appropriate for them. He would say: 'Let the one of you who is present inform the absentee, and notify me of the need of someone who is incapable of notification, for if someone notifies a Sultan of the need of someone who is incapable of its notification, Allah will establish his feet firmly on the Day of the Resurrection. Nothing but that will be mentioned in His presence, and it will not be accepted from anyone other than him. They will enter as seekers, and they will not separate except on the strength of an intuition, and they will emerge as guides (meaning to goodness).’”
He said: “Then I asked him about his exit: ‘How was he used to behaving in it?’ He said: ‘Allah’s Messenger (Allah bless him and give him peace) used to hold his tongue with regard to anything that did not concern him. He used to bring people together and not alienate them. He would honor the noble, generous man of every community, and put him in charge of them. He would caution people and be wary of them, without concealing his good humor and his natural disposition from anyone among them. He would watch out for his Companions, and he would ask people about their affairs. He would present the beautiful in a favorable light and strengthen it, and he would reveal the ugly for what it was and weaken it. He was equitable, not argumentative. He remained vigilant lest others be negligent or deviate from the right path. He had a means of dealing with every situation. He would neither fall short of the truth, nor overstep it. Those who followed him were the best of people. The most meritorious in his sight were those most receptive to sincere advice and most elevated in status those most generous in consolation and support.’”
He said: “Then I asked him about his session, so he said: ‘Allah’s Messenger (Allah bless him and give him peace) would neither stand up nor sit down without observing the remembrance of Allah. When he eventually joined a group of people, he would take whatever seat was available, and he instructed others to do the same. He would give each of his sitting companions his share of time and attention, and every one of them would feel equally honored. If someone sat with him, or conferred with him about a need, he would bear with him patiently, so that the person who had sought him out would be the first to leave. If someone asked him for something he needed, he would not send him away without what he had requested, or least some comforting words. His munificence and his good nature encompassed people such that he became a father to them, and they became truly equal in his presence. His session was a session of knowledge, forbearance, modesty, trust and patience. Voices were not raised there, there was no talk of women, and people’s lapses were not broadcast. They were on a par with one another, contending with each other only in piety, humbly revering the elderly and showing compassion for the young. They were solicitous to the needy, and took good care of the stranger.’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، قَالَ: أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، يُكْنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ: سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، وَكَانَ وَصَّافًا عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا، فَقَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم،: -.
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
| In-book reference | : Book 47, Hadith 7 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4901
Narrated Zaid bin Arqam:
I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Apostle thereof. Allah's Apostle sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Apostle ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ ابْنَ سَلُولَ يَقُولُ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا. وَقَالَ أَيْضًا لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ عَمِّي لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ، فَحَلَفُوا مَا قَالُوا، فَصَدَّقَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَذَّبَنِي، فَأَصَابَنِي هَمٌّ لَمْ يُصِبْنِي مِثْلُهُ، فَجَلَسْتُ فِي بَيْتِي، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِذَا جَاءَكَ الْمُنَافِقُونَ} إِلَى قَوْلِهِ {هُمُ الَّذِينَ يَقُولُونَ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ} إِلَى قَوْلِهِ {لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ} فَأَرْسَلَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَأَهَا عَلَىَّ ثُمَّ قَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ ".
| Reference | : Sahih al-Bukhari 4901 |
| In-book reference | : Book 65, Hadith 421 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 424 |
| (deprecated numbering scheme) |
Narrated 'Aishah (RA):
I asked Allah's Messenger (SAW) about looking around during prayer and he said, "It is something which the devil snatches from a person's prayer."
[Reported by al-Bukhari].
عَنْ عَائِشَةَ --رَضِيَ اَللَّهُ عَنْهَا-- قَالَتْ : { سَأَلْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلِالْتِفَاتِ فِي اَلصَّلَاةِ ? فَقَالَ : "هُوَ اِخْتِلَاسٌ يَخْتَلِسُهُ اَلشَّيْطَانُ مِنْ صَلَاةِ اَلْعَبْدِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 112 |
| English translation | : Book 2, Hadith 241 |
| Arabic reference | : Book 2, Hadith 243 |
Sahih Muslim 2358 c
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition:
" A person asked about a thing from Allah's Apostle (may peace be upon him) and he indulged in hair-splitting."
وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ،
حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . وَزَادَ فِي حَدِيثِ
مَعْمَرٍ
" رَجُلٌ سَأَلَ عَنْ شَىْءٍ وَنَقَّرَ عَنْهُ " . وَقَالَ فِي حَدِيثِ يُونُسَ عَامِرِ بْنِ سَعْدٍ أَنَّهُ
سَمِعَ سَعْدًا .
| Reference | : Sahih Muslim 2358c |
| In-book reference | : Book 43, Hadith 176 |
| USC-MSA web (English) reference | : Book 30, Hadith 5822 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3868
Narrated Anas bin Malik:
The people of Mecca asked Allah's Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hira' mountain.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ أَهْلَ، مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرِيَهُمْ آيَةً، فَأَرَاهُمُ الْقَمَرَ شِقَّتَيْنِ، حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا.
| Reference | : Sahih al-Bukhari 3868 |
| In-book reference | : Book 63, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 208 |
| (deprecated numbering scheme) |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Sunan an-Nasa'i 2568
Bahz bin Hakim narrated from his father that his grandfather said:
"I said: 'O Prophet of Allah! I did not come to you until I had sworn more that this many times' - the number of fingers on his hands - 'that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: 'With Islam.' I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَلاَّ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ " بِالإِسْلاَمِ " . قَالَ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ " أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِكٍ بَعْدَ مَا أَسْلَمَ عَمَلاً أَوْ يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2568 |
| In-book reference | : Book 23, Hadith 134 |
| English translation | : Vol. 3, Book 23, Hadith 2569 |
Mishkat al-Masabih 3815, 3816
Anas told that when God’s Messenger returned from the expedition to Tabuk and approached Medina he said, “In Medina there are people who did not fail to be with you wherever you went and whatever wadi you crossed.” A version has, “Who have not failed to share your reward.” On their expressing surprise that that should be true when they were still in Medina, he said, “While they are still in Medina, being kept back by a valid excuse.”
Bukhari transmitted it, and Muslim transmitted it on Jabir’s authority.
وَعَنْ أَنَسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَعَ مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ فَقَالَ: «إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلَا قَطَعْتُمْ وَادِيًا إِلَّا كَانُوا مَعَكُمْ» . وَفِي رِوَايَةٍ: «إِلَّا شَرِكُوكُمْ فِي الْأَجْرِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَهُمْ بِالْمَدِينَةِ؟ قَالَ: «وهُم بالمدينةِ حَبسهم الْعذر» . رَوَاهُ البُخَارِيّ
وَرَوَاهُ مُسلم عَن جَابر
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3815, 3816 |
| In-book reference | : Book 19, Hadith 29 |
Sahih al-Bukhari 6024
Narrated `Aisha:
(the wife of the Prophet) A group of Jews entered upon the Prophet and said, "As-Samu-Alaikum." (i.e. death be upon you). I understood it and said, "Wa-Alaikum As-Samu wal-la'n. (death and the curse of Allah be Upon you)." Allah's Apostle said "Be calm, O `Aisha! Allah loves that on, should be kind and lenient in all matters." I said, "O Allah's Apostle! Haven't you heard what they (the Jews) have said?" Allah's Apostle said "I have (already) said (to them) "And upon you ! "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ دَخَلَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ. قَالَتْ عَائِشَةُ فَفَهِمْتُهَا فَقُلْتُ وَعَلَيْكُمُ السَّامُ وَاللَّعْنَةُ. قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْلاً يَا عَائِشَةُ، إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ وَلَمْ تَسْمَعْ مَا قَالُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ قُلْتُ وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6024 |
| In-book reference | : Book 78, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 53 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4010
Narrated Aisha, Ummul Mu'minin:
AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (saws) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted.
Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (saws) said.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - جَمِيعًا - عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، - قَالَ ابْنُ الْمُثَنَّى - عَنْ أَبِي الْمَلِيحِ، قَالَ دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ - رضى الله عنها - فَقَالَتْ مِمَّنْ أَنْتُنَّ قُلْنَ مِنْ أَهْلِ الشَّامِ . قَالَتْ لَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ قُلْنَ نَعَمْ . قَالَتْ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنِ امْرَأَةٍ تَخْلَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلاَّ هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ تَعَالَى " . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثُ جَرِيرٍ وَهُوَ أَتَمُّ وَلَمْ يَذْكُرْ جَرِيرٌ أَبَا الْمَلِيحِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4010 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Book 32, Hadith 3999 |
Sunan an-Nasa'i 3278
It was narrated from Ibn 'Abbas that a man spoke to the Prophet about something and the Prophet said:
"Innal-hamda lillahi nahmaduhu wa nasta'inahu, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallahu (wahdahu lasharika lahu) wa ashhadu anna Muhammadan 'abdahu wa rasuluhu. Amma ba'd (Praise be to Allah, we seek His help. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah (alone with no partners) and I bear witness that Muhammad is His slave and Messenger. To proceed)."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ دَاوُدَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَلَّمَ النَّبِيَّ صلى الله عليه وسلم فِي شَىْءٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلِ اللَّهُ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3278 |
| In-book reference | : Book 26, Hadith 83 |
| English translation | : Vol. 4, Book 26, Hadith 3280 |
Mishkat al-Masabih 5846
Ibn `Abbas said:
When "And warn your nearest relations"[1] was sent down the Prophet went out, ascended as-Safa', and began to call, "B. Fihr, B. `Adi," calling clans of Quraish until they gathered; and when a man was unable to go out, he sent a messenger to see what was the matter. When Abu Lahab arid all Quraish had come he said, "Tell me; If I were to inform you that horsemen were coming forth from the side of this mountain (a version having: were coming forth in the wadi) with the intention of making a raid on you, would you believe me?" They replied, "Yes; we have experienced nothing but truth from you." He said, "Well, I am a warner to you before a severe chastisement." Abu Lahab said, "May you perish! Is it for this you have brought us together?" Then came down, "Perish the hands of Abu Lahab and may he perish!"[2]
Quran; 26:214
Quran; 111
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ [وَأَنْذِرْ عشيرتك الْأَقْرَبين] خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى صَعِدَ الصَّفَا فَجَعَلَ يُنَادِي: «يَا بَنِي فِهْرٍ يَا بني عدي» لبطون قُرَيْش حَتَّى اجْتَمعُوا فَجَعَلَ الرَّجُلُ إِذَا لَمْ يَسْتَطِعْ أَنْ يَخْرُجَ أَرْسَلَ رَسُولًا لِيَنْظُرَ مَا هُوَ فَجَاءَ أَبُو لَهَبٍ وَقُرَيْشٌ فَقَالَ:
" أَرَأَيْتُمْ إِنْ أَخْبَرْتُكُمْ أَنَّ خيَلاً تخرجُ منْ سَفْحِ هَذَا الْجَبَلِ - وَفِي رِوَايَةٍ: أَنَّ خَيْلًا تَخْرُجُ بِالْوَادِي تُرِيدُ أَنْ تُغِيرَ عَلَيْكُمْ - أَكُنْتُمْ مُصَدِّقِيَّ؟ " قَالُوا: نَعَمْ مَا جَرَّبْنَا عَلَيْكَ إِلَّا صِدْقًا. قَالَ: «فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٌ شديدٍ» . قَالَ أَبُو لهبٍ: تبّاً لكَ أَلِهَذَا جَمَعْتَنَا؟ فَنَزَلَتْ: [تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ] مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5846 |
| In-book reference | : Book 29, Hadith 104 |
Riyad as-Salihin 164
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) commanded the licking of fingers (after eating) and the cleaning of the dish, saying: "You do not know in what portion the Blessing (of Allah) lies".
[Muslim].
In another narration, Jabir said: Messenger of Allah (PBUH) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies".
* Barakah is the abundance of goodness and its continuity.
[Muslim].
In another narration, Jabir said: Messenger of Allah (PBUH) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies".
* Barakah is the abundance of goodness and its continuity.
التاسع: عنه أن رسول الله صلى الله عليه وسلم، أمر بلعق الأصابع والصحفة وقال: "إنكم لا تدرون في أيها البركة" ((رواه مسلم)).
وفي رواية له: " إذا وقعت لقمة أحدكم . فليأخذها فليمط ماكان بها من أذى، وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه، فإنه لا يدري في أي طعامه البركة".
وفي رواية له: "إن الشيطان يحضر أحدكم عند كل شيء من شأنه حتى يحضره عند طعامه، فإذا سقطت من أحدكم اللقمة فليمط ما كان بها من أذى ، فليأكلها، ولا يدعها للشيطان".
| Reference | : Riyad as-Salihin 164 |
| In-book reference | : Introduction, Hadith 164 |
Al-Adab Al-Mufrad 1037
Mu'awiya ibn Qurra said that his father said to him, "My son,
when a man passes by you and says, 'Peace be upon you (plural).' Do not
say, 'And on you (singular)' as if you were singling out that greeting
out for him alone. Rather say, 'Peace be upon you (plural).'"
حَدَّثَنَا مَطَرٌ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا بِسْطَامٌ قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ قَالَ: قَالَ لِي أَبِي: يَا بُنَيَّ، إِذَا مَرَّ بِكَ الرَّجُلُ فَقَالَ: السَّلاَمُ عَلَيْكُمْ، فَلاَ تَقُلْ: وَعَلَيْكَ، كَأَنَّكَ تَخُصُّهُ بِذَلِكَ وَحْدَهُ، فَإِنَّهُ لَيْسَ وَحْدَهُ، وَلَكِنْ قُلِ: السَّلامُ عَلَيْكُمْ.
| Reference | : Al-Adab Al-Mufrad 1037 |
| In-book reference | : Book 42, Hadith 74 |
| English translation | : Book 42, Hadith 1037 |
Mishkat al-Masabih 1021
Imran b. Husain said that God’s Messenger prayed the afternoon prayer and gave the salutation at the end of three rak'as, then went into his house. A man called al-Khirbaq who had long arms got up and went to him, and addressing him mentioned to him what he had done. He came out angrily trailing his cloak, and when he came to the people he asked, “Is this man telling the truth?” When they told him that he was, he prayed a rak‘a, then gave the salutation, then made two prostrations, then gave the salutation.
Muslim transmitted it.
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْعَصْرَ وَسَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ ثُمَّ دَخَلَ مَنْزِلَهُ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ فِي يَدَيْهِ طُولٌ فَقَالَ: يَا رَسُولَ اللَّهِ فَذَكَرَ لَهُ صَنِيعه فَخرج غَضْبَانَ يَجُرُّ رِدَاءَهُ حَتَّى انْتَهَى إِلَى النَّاسِ فَقَالَ: «أَصَدَقَ هَذَا؟» . قَالُوا: نَعَمْ. فَصَلَّى رَكْعَةً ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1021 |
| In-book reference | : Book 4, Hadith 440 |
Mishkat al-Masabih 2766
Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, "God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, "God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» . فَقِيلَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا هُوَ حَرَامٌ» . ثُمَّ قَالَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2766 |
| In-book reference | : Book 11, Hadith 8 |
Mishkat al-Masabih 3283
Rukana b. 'Abd Yazid said he divorced his wife Suhaima absolutely and when the Prophet was informed of that he said, “I swear by God that I meant it to be only a single utterance of divorce.” God’s Messenger asked him if that was so, and when he assured him that it was, he restored her to him. Then he divorced her the second time in the time of ‘Umar and the third time in the time of ‘Uthman.
Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, but only Abu Dawud mentioned the second and third time (See Abu Dawud’s Sunan, Talaq, 14).
وَعَنْ رُكَانَةَ بْنِ عَبْدِ يَزِيدَ أَنَّهُ طَلَّقَ امْرَأَتَهُ سُهَيْمَةَ الْبَتَّةَ فَأَخْبَرَ بِذَلِكَ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسلم وَقَالَ: وَالله مَا أردتُ إِلَّا وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ مَا أَرَدْتَ إِلَّا وَاحِدَةً؟» فَقَالَ ركانةُ: واللَّهِ مَا أردتُ إِلَّا وَاحِدَة فَرَدَّهَا إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَلَّقَهَا الثَّانِيَةَ فِي زَمَانِ عُمَرَ وَالثَّالِثَةَ فِي زَمَانِ عُثْمَانَ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ إِلَّا أَنَّهُمْ لَمْ يَذْكُرُوا الثانيةَ وَالثَّالِثَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3283 |
| In-book reference | : Book 13, Hadith 199 |
Mishkat al-Masabih 3547
Jarir b. ‘Abdillah told that when God’s Messenger sent an expedition to Khath'am some of them sought God’s protection by having recourse to prostration* and were quickly killed. When the Prophet heard that, he ordered half the blood wit to be paid for them, saying, “I am not responsible for any Muslim who stays among polytheists.” On being asked why that was, he replied, “Their fires should not be visible to one another.”
Abu Dawud transmitted it.
* Some members of Khath'am who were Muslims prostrated themselves in prayer to God thinking that this would make it clear to the attackers that they were Muslims.
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى خَثْعَمَ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ: «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مُقِيمٍ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ» قَالُوا: يَا رَسُولَ اللَّهِ لِمَ؟ قَالَ: «لَا تَتَرَاءَى نَارَاهُمَا» . رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3547 |
| In-book reference | : Book 16, Hadith 93 |
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ الأَحْوَصَ، هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زَيْدٌ إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 56 |
| Arabic reference | : Book 29, Hadith 1217 |
Sahih al-Bukhari 2217
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" هَاجَرَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ بِسَارَةَ، فَدَخَلَ بِهَا قَرْيَةً فِيهَا مَلِكٌ مِنَ الْمُلُوكِ، أَوْ جَبَّارٌ مِنَ الْجَبَابِرَةِ، فَقِيلَ دَخَلَ إِبْرَاهِيمُ بِامْرَأَةٍ، هِيَ مِنْ أَحْسَنِ النِّسَاءِ. فَأَرْسَلَ إِلَيْهِ أَنْ يَا إِبْرَاهِيمُ، مَنْ هَذِهِ الَّتِي مَعَكَ قَالَ أُخْتِي. ثُمَّ رَجَعَ إِلَيْهَا، فَقَالَ لاَ تُكَذِّبِي حَدِيثِي فَإِنِّي أَخْبَرْتُهُمْ أَنَّكِ أُخْتِي، وَاللَّهِ إِنْ عَلَى الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ. فَأَرْسَلَ بِهَا إِلَيْهِ، فَقَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ وَتُصَلِّي فَقَالَتِ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ وَأَحْصَنْتُ فَرْجِي، إِلاَّ عَلَى زَوْجِي فَلاَ تُسَلِّطْ عَلَىَّ الْكَافِرَ. فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ ". قَالَ الأَعْرَجُ قَالَ أَبُو سَلَمَةَ بْنُ عَبْدُ الرَّحْمَنِ إِنَّ أَبَا هُرَيْرَةَ قَالَ قَالَتِ اللَّهُمَّ إِنْ يَمُتْ يُقَالُ هِيَ قَتَلَتْهُ. فَأُرْسِلَ ثُمَّ قَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ تُصَلِّي، وَتَقُولُ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ، وَأَحْصَنْتُ فَرْجِي، إِلاَّ عَلَى زَوْجِي، فَلاَ تُسَلِّطْ عَلَىَّ هَذَا الْكَافِرَ، فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ. قَالَ عَبْدُ الرَّحْمَنِ ...
| Reference | : Sahih al-Bukhari 2217 |
| In-book reference | : Book 34, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
| (deprecated numbering scheme) |
Riyad as-Salihin 725
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When you wear your clothes or perform your Wudu', begin with your right side."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا لبستم،وإذا توضأتم، فابدؤا بأيمانكم” حديث صحيح، ((رواه أبو داود والترمذي بإسناد صحيح)).
| Reference | : Riyad as-Salihin 725 |
| In-book reference | : Book 1, Hadith 46 |
Jami` at-Tirmidhi 3510
Anas bin Malik [may Allah be pleased with him] narrated that the Messenger of Allah said:
“When you pass by the gardens of Paradise, them feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.”
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا " . قَالَ وَمَا رِيَاضُ الْجَنَّةِ قَالَ " حِلَقُ الذِّكْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3510 |
| In-book reference | : Book 48, Hadith 141 |
| English translation | : Vol. 6, Book 45, Hadith 3510 |
Sunan Abi Dawud 1191
Narrated A'ishah (May Allah be pleased with her):
The sun and the moon are not eclipsed on account of anyone's death or on account of anyone's birth. So when you see that, supplicate Allah, declare His greatness, and give alms.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الشَّمْسُ وَالْقَمَرُ لاَ يُخْسَفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ عَزَّ وَجَلَّ وَكَبِّرُوا وَتَصَدَّقُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1191 |
| In-book reference | : Book 3, Hadith 31 |
| English translation | : Book 3, Hadith 1187 |
Sunan Abi Dawud 2762
Narrated Abdullah ibn Mas'ud:
Harithah ibn Mudarrib said that he came to Abdullah ibn Mas'ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas'ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (saws) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka'b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، أَنَّهُ أَتَى عَبْدَ اللَّهِ فَقَالَ مَا بَيْنِي وَبَيْنَ أَحَدٍ مِنَ الْعَرَبِ حِنَةٌ وَإِنِّي مَرَرْتُ بِمَسْجِدٍ لِبَنِي حَنِيفَةَ فَإِذَا هُمْ يُؤْمِنُونَ بِمُسَيْلِمَةَ . فَأَرْسَلَ إِلَيْهِمْ عَبْدُ اللَّهِ فَجِيءَ بِهِمْ فَاسْتَتَابَهُمْ غَيْرَ ابْنِ النَّوَّاحَةِ قَالَ لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَوْلاَ أَنَّكَ رَسُولٌ لَضَرَبْتُ عُنُقَكَ " . فَأَنْتَ الْيَوْمَ لَسْتَ بِرَسُولٍ فَأَمَرَ قَرَظَةَ بْنَ كَعْبٍ فَضَرَبَ عُنُقَهُ فِي السُّوقِ ثُمَّ قَالَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى ابْنِ النَّوَّاحَةِ قَتِيلاً بِالسُّوقِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2762 |
| In-book reference | : Book 15, Hadith 286 |
| English translation | : Book 14, Hadith 2756 |
Riyad as-Salihin 1826
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man bought a piece of land from another man, and the buyer found a jar filled with gold in the land. The buyer said to the seller: 'Take your gold, as I bought only the land from you and not the gold.' The owner of the land said: 'I sold you the land with everything in it.' So both of them took their case before a third man who asked: 'Have you any children?' One of them said: 'I have a boy.' The other said, 'I have a girl.' The man said: 'Marry the girl to the boy and spend the money on them; and whatever remains give it in charity."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" اشترى رجل من رجل عقاراً، فوجد الذي اشترى العقار في عقاره جرة فيها ذهب، فقال له الذي اشترى العقار خذ ذهبك: إنما اشتريت منك الأرض، ولم أشتر الذهب، وقال الذي له الأرض: إنما بعتك الأرض وما فيها، فتحاكما إلى رجل، فقال الذي تحاكما إليه: ألكما ولد؟ قال أحدهما : لي غلام، وقال الآخر: لي جارية، قال: أنكحا الغلام الجارية وأنفقوا على أنفسهما منه وتصدقا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1826 |
| In-book reference | : Book 18, Hadith 19 |
Sunan an-Nasa'i 4565
It was narrated from Sulaiman bin Ali:
"Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: 'We have come to you to ask you about transactions.' He said: 'I heard a man say to Abu Saeed Al-Khudri': 'Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: 'There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ، أَنَّ أَبَا الْمُتَوَكِّلِ، مَرَّ بِهِمْ فِي السُّوقِ فَقَامَ إِلَيْهِ قَوْمٌ أَنَا مِنْهُمْ قَالَ قُلْنَا أَتَيْنَاكَ لِنَسْأَلَكَ عَنِ الصَّرْفِ . قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ رَجُلٌ مَا بَيْنَكَ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَيْرُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُهُ . قَالَ فَإِنَّ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ - قَالَ سُلَيْمَانُ أَوْ قَالَ وَالْفِضَّةَ بِالْفِضَّةِ - وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ وَالْمِلْحَ بِالْمِلْحِ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ عَلَى ذَلِكَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَالآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4565 |
| In-book reference | : Book 44, Hadith 117 |
| English translation | : Vol. 5, Book 44, Hadith 4569 |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 200
Abu Huraira said:
“When the people saw the first fruit [of the season], they used to bring it to Allah’s Messenger (Allah bless him and give him peace), and when he received it, Allah’s Messenger would say (Allah bless him and give him peace): ‘O Allah, grant us blessing in our fruits, grant us blessing in our city, and grant us blessing in our measure of grain and our bushel! O Allah, Abraham is Your servant. Your Bosom Friend [Khalil] and Your Prophet, and I am Your servant and Your Prophet. He supplicated You on behalf of Mecca, and I supplicate You on behalf of Medina, for the like of what he supplicated You for on behalf of Mecca, and the like thereof as well!’ Then he would summon the youngest child he saw and give him that fruit.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ (ح) وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَإِذَا أَخَذَهُ رَسُولُ اللهِ صلى الله عليه وسلم، قَالَ: اللَّهُمَّ بَارِكْ لَنَا فِي ثِمَارِنَا، وَبَارِكْ لَنَا فِي مَدِينَتِنَا، وَبَارِكْ لَنَا فِي صَاعِنَا وَفِي مُدِّنَا، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ، وَإِنِّي عَبْدُكَ وَنَبِيُّكَ، وَإِنَّهُ دَعَاكَ لِمَكَّةَ، وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ، بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ، قَالَ: ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ، فَيُعْطِيهِ ذَلِكَ الثَّمَرَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 200 |
| In-book reference | : Book 29, Hadith 5 |
Sunan an-Nasa'i 2358
Usamah bin Zaid said:
"I said: 'O Messenger of Allah, sometimes you fast, and you hardly ever break your hardly ever fast, except two days which, if you are fasting, you include them in your fast, and if you are not fasting, then you fast them on your own.' He said: 'Which two days?' I said: 'Monday and Thursday.' He said: 'Those are two days in which deeds are shown to the Lord of the worlds, and I like my deeds to be shown (to Him) when I am fasting."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَصُومُ حَتَّى لاَ تَكَادَ تُفْطِرُ وَتُفْطِرُ حَتَّى لاَ تَكَادَ أَنْ تَصُومَ إِلاَّ يَوْمَيْنِ إِنْ دَخَلاَ فِي صِيَامِكَ وَإِلاَّ صُمْتَهُمَا . قَالَ " أَىُّ يَوْمَيْنِ " . قُلْتُ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ . قَالَ " ذَانِكَ يَوْمَانِ تُعْرَضُ فِيهِمَا الأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2358 |
| In-book reference | : Book 22, Hadith 269 |
| English translation | : Vol. 3, Book 22, Hadith 2360 |
Narrated Safwan bin Umaiya (RA):
At the battle of Hunain, the Prophet (SAW) borrowed coats of mail from him and he asked, "Are you taking them by force, O Muhammad (SAW)?" He replied, "No, it is a loan with a guarantee of their reutrn."
[Reported by Abu Dawud and an-Nasa'i; al-Hakim graded it Sahih (authentic)].
وَعَنْ صَفْوَانَ بْنِ أُمَيَّةَ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اِسْتَعَارَ مِنْهُ دُرُوعاً يَوْمَ حُنَيْنٍ. فَقَالَ: أَغَصْبٌ يَا مُحَمَّدُ? قَالَ: بَلْ عَارِيَةٌ مَضْمُونَةٌ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 136 |
| English translation | : Book 7, Hadith 896 |
| Arabic reference | : Book 7, Hadith 892 |
Mishkat al-Masabih 499
He also said that a sheep was given in alms to a female client of Maimuna, but it died. God’s messenger came along and asked, “Why did you not take its skin and tan it and get some good out of it?" They replied, "It died a natural death." He said, “It is only the eating of it that is prohibited.
(Bukhari and Muslim.)
وَعَن ابْن عبَّاس قَالَ: تُصُدِّقَ عَلَى مَوْلَاةٍ لِمَيْمُونَةَ بِشَاةٍ فَمَاتَتْ فَمَرَّ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَلَّا أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ» فَقَالُوا: إِنَّهَا مَيْتَةٌ فَقَالَ: «إِنَّمَا حُرِّمَ أكلهَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 499 |
| In-book reference | : Book 3, Hadith 199 |
Mishkat al-Masabih 2127, 2128
He reported God’s messenger as saying, “Is any of you incapable of reciting a third of the Qur’ān in a night?” On being asked how they could recite a third of the Qur’ān he replied. “‘Say, He is God, One’ (Qur’ān, 112) is equivalent to a third of the Qur’ān.”
Muslim transmitted it, and Bukhārī transmitted it from Abū Sa'īd.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ؟» قَالُوا: وَكَيْفَ يَقْرَأُ ثُلُثَ الْقُرْآنِ؟ قَالَ: «قُلْ هُوَ الله أحد» يعدل ثلث الْقُرْآن ". رَوَاهُ مُسلم
وَرَوَاهُ البُخَارِيّ عَن أبي سعيد
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2127, 2128 |
| In-book reference | : Book 8, Hadith 19 |
Sahih al-Bukhari 5263
Narrated Masruq:
I asked `Aisha about the option: She said, "The Prophet gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْخِيَرَةِ،، فَقَالَتْ خَيَّرَنَا النَّبِيُّ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا قَالَ مَسْرُوقٌ لاَ أُبَالِي أَخَيَّرْتُهَا وَاحِدَةً أَوْ مِائَةً بَعْدَ أَنْ تَخْتَارَنِي.
| Reference | : Sahih al-Bukhari 5263 |
| In-book reference | : Book 68, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 189 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3672
It was narrated from An-Nu'man bin Bashir that his father gave him a slave as a present, then he came to the Prophet to ask him to bear witness (to that). He said:
"Have you given a present to all of your children?" He said: "No." He said: "Then take it back." This wording is that of (one of the narrators) Muhammad.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْنَاهُ مِنَ الزُّهْرِيِّ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدُ بْنُ النُّعْمَانِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ " أَكُلَّ وَلَدِكَ نَحَلْتَ " . قَالَ لاَ . قَالَ " فَارْدُدْهُ " . وَاللَّفْظُ لِمُحَمَّدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3672 |
| In-book reference | : Book 31, Hadith 1 |
| English translation | : Vol. 4, Book 31, Hadith 3702 |
Sunan an-Nasa'i 354
It was narrated that Umm Salamah said:
"A woman asked the Prophet (PBUH): 'I suffer from Istihadah and I never become pure; should I stop praying?' He said: 'No. Stop praying for the number of days and nights that you used to menstruate, then perform Ghusl, wrap a cloth around yourself, and pray.'"
أَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ أَخْبَرَنِي عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ سَأَلَتِ امْرَأَةٌ النَّبِيَّ صلى الله عليه وسلم قَالَتْ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ
" لاَ وَلَكِنْ دَعِي قَدْرَ تِلْكَ الأَيَّامِ وَاللَّيَالِي الَّتِي كُنْتِ تَحِيضِينَ فِيهَا ثُمَّ اغْتَسِلِي وَاسْتَثْفِرِي وَصَلِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 354 |
| In-book reference | : Book 3, Hadith 6 |
| English translation | : Vol. 1, Book 3, Hadith 354 |
Sunan Ibn Majah 2365
It was narrated that :
Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، وَجَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعِجْلِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ تَلاَ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى } حَتَّى بَلَغَ {فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا} فَقَالَ هَذِهِ نَسَخَتْ مَا قَبْلَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2365 |
| In-book reference | : Book 13, Hadith 58 |
| English translation | : Vol. 3, Book 13, Hadith 2365 |
Sunan an-Nasa'i 861
It was narrated that Abu Hurairah said:
"The Messenger of (saws) said: 'When you come to
pray, do not come rushing; come walking in a dignified manner, and whatever you catch up with, pray, and whatever you miss, make it
up."'
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَتَيْتُمُ الصَّلاَةَ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَاقْضُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 861 |
| In-book reference | : Book 10, Hadith 85 |
| English translation | : Vol. 1, Book 10, Hadith 862 |
Sahih al-Bukhari 4121
Narrated Abu Sa`id Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sa`d bin Mu`adh. So the Prophet sent for Sa`d, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet said (to Sa`d)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sa`d said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، فَأَرْسَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى سَعْدٍ، فَأَتَى عَلَى حِمَارٍ، فَلَمَّا دَنَا مِنَ الْمَسْجِدِ قَالَ لِلأَنْصَارِ " قُومُوا إِلَى سَيِّدِكُمْ ـ أَوْ ـ خَيْرِكُمْ ". فَقَالَ " هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ". فَقَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذَرَارِيَّهُمْ. قَالَ " قَضَيْتَ بِحُكْمِ اللَّهِ ". وَرُبَّمَا قَالَ " بِحُكْمِ الْمَلِكِ ".
| Reference | : Sahih al-Bukhari 4121 |
| In-book reference | : Book 64, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 447 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7252
Narrated Al-Bara':
When Allah's Apostle arrived at Medina, he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Ka`ba. So Allah revealed: -- 'Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction (Qibla) that shall please you.' (2.144) Thus he was directed towards the Ka`ba. A man prayed the `Asr prayer with the Prophet and then went out, and passing by some people from the Ansar, he said, "I testify. that I have prayed with the Prophet and he (the Prophet) has prayed facing the Ka`ba." Thereupon they, who were bowing in the `Asr prayer, turned towards the Ka`ba.
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ، أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ تَعَالَى {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا} فَوُجِّهَ نَحْوَ الْكَعْبَةِ، وَصَلَّى مَعَهُ رَجُلٌ الْعَصْرَ، ثُمَّ خَرَجَ فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ. فَانْحَرَفُوا وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ.
| Reference | : Sahih al-Bukhari 7252 |
| In-book reference | : Book 95, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 358 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 511
Iyad bin Abdullah bin Abi Sarh narrated:
"Abu Sa'eed Al-Khudri entered (the mosque) on Friday while Marwan was giving the Khutbah, so he began praying. Two guards came to make him sit down but he refused until he had prayed. When he finished he came to us and we said: 'May Allah have mercy upon you. They nearly harmed you.' He said: 'I was not going to stop performing them (the two Rak'ah) after what I saw from Allah's Messenger.' Then he mentioned that a man who appeared untidy came on Friday while the Prophet was delivering the Friday Khutbah, so he ordered him to pray two Rak'ah all the while the Prophet was delivering the Khutbah."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، دَخَلَ يَوْمَ الْجُمُعَةِ وَمَرْوَانُ يَخْطُبُ فَقَامَ يُصَلِّي فَجَاءَ الْحَرَسُ لِيُجْلِسُوهُ فَأَبَى حَتَّى صَلَّى فَلَمَّا انْصَرَفَ أَتَيْنَاهُ فَقُلْنَا رَحِمَكَ اللَّهُ إِنْ كَادُوا لَيَقَعُوا بِكَ . فَقَالَ مَا كُنْتُ لأَتْرُكَهُمَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ أَنَّ رَجُلاً جَاءَ يَوْمَ الْجُمُعَةِ فِي هَيْئَةٍ بَذَّةٍ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَأَمَرَهُ فَصَلَّى رَكْعَتَيْنِ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ . قَالَ ابْنُ أَبِي عُمَرَ كَانَ سُفْيَانُ بْنُ عُيَيْنَةَ يُصَلِّي رَكْعَتَيْنِ إِذَا جَاءَ وَالإِمَامُ يَخْطُبُ وَكَانَ يَأْمُرُ بِهِ وَكَانَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ يَرَاهُ . قَالَ أَبُو عِيسَى وَسَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ كَانَ مُحَمَّدُ بْنُ عَجْلاَنَ ثِقَةً مَأْمُونًا فِي الْحَدِيثِ . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ سَعْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 511 |
| In-book reference | : Book 4, Hadith 24 |
| English translation | : Vol. 1, Book 4, Hadith 511 |
Mishkat al-Masabih 2094
‘Abdallah b. Unais told that he said, “Messenger of God, I have a place in the desert where I live and in which I pray praising God, but give me command about a night when I may leave it and come to this mosque.” He replied, “Come on the twenty-third night.” His son was asked how his father used to act and said he used to enter the mosque when he had prayed the afternoon prayer and not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer he found his beast at the door of the mosque, mounted it and got back to his desert region.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي بَادِيَةً أَكُونُ فِيهَا وَأَنا أُصَلِّي فِيهَا بِحَمْد الله فَمُرْنِي بِلَيْلَةٍ أَنْزِلُهَا إِلَى هَذَا الْمَسْجِدِ فَقَالَ: «انْزِلْ لَيْلَة ثَلَاث وَعشْرين» . قيل لِابْنِهِ: كَيْفَ كَانَ أَبُوكَ يَصْنَعُ؟ قَالَ: كَانَ يَدْخُلُ الْمَسْجِدَ إِذَا صَلَّى الْعَصْرَ فَلَا يَخْرُجُ مِنْهُ لِحَاجَةٍ حَتَّى يُصَلِّيَ الصُّبْحَ فَإِذَا صَلَّى الصُّبْحَ وَجَدَ دَابَّتَهُ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ عَلَيْهَا وَلحق بباديته. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 2094 |
| In-book reference | : Book 7, Hadith 135 |
Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra.
Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, "Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram."
Malik added, "I have heard that Abdullah ibn Umar used to do that."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقْطَعُ التَّلْبِيَةَ فِي الْعُمْرَةِ إِذَا دَخَلَ الْحَرَمَ . قَالَ مَالِكٌ فِيمَنْ أَحْرَمَ مِنَ التَّنْعِيمِ إِنَّهُ يَقْطَعُ التَّلْبِيَةَ حِينَ يَرَى الْبَيْتَ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَعْتَمِرُ مِنْ بَعْضِ الْمَوَاقِيتِ وَهُوَ مِنْ أَهْلِ الْمَدِينَةِ أَوْ غَيْرِهِمْ مَتَى يَقْطَعُ التَّلْبِيَةَ قَالَ أَمَّا الْمُهِلُّ مِنَ الْمَوَاقِيتِ فَإِنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا انْتَهَى إِلَى الْحَرَمِ . قَالَ وَبَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَصْنَعُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 60 |
| Arabic reference | : Book 20, Hadith 765 |
Sahih Muslim 1977 c
Umm Salama reported Allah's Messenger (may peace be upon him) having said this:
When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ،
بْنِ عَوْفٍ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَبَشَرِهِ شَيْئًا " . قِيلَ
لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لاَ يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ .
| Reference | : Sahih Muslim 1977c |
| In-book reference | : Book 35, Hadith 53 |
| USC-MSA web (English) reference | : Book 22, Hadith 4869 |
| (deprecated numbering scheme) |
Sahih Muslim 2099 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ - أَوْ مَنِ انْقَطَعَ شِسْعُ نَعْلِهِ - فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ وَلاَ يَحْتَبِي بِالثَّوْبِ الْوَاحِدِ وَلاَ يَلْتَحِفِ الصَّمَّاءَ " .| Reference | : Sahih Muslim 2099b |
| In-book reference | : Book 37, Hadith 115 |
| USC-MSA web (English) reference | : Book 24, Hadith 5235 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1117
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
My father used to stay up at night with ‘Ali, and ‘Ali used to wear summer clothes in winter and winter clothes in summer. It was said to me: Why don`t you ask him about that? So I asked him and he said: The Messenger of Allah (ﷺ) sent for me on the day of Khaibar and I had sore eyes, so I said:O Messenger of Allah (ﷺ), I have sore eyes. He spat in my eye and said: `O Allah, take away from him heat and cold.` And I have never felt heat or cold since them. And he said: `I shall send out a man who loves Allah and His Messenger, and Allah and His Messenger love him, and he is not one to run away.` The people hoped to be the one, and he sent ‘Ali (رضي الله عنه).
حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كَانَ أَبِي يَسْمُرُ مَعَ عَلِيٍّ فَكَانَ عَلِيٌّ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ فَقِيلَ لَهُ لَوْ سَأَلْتَهُ فَسَأَلَهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَيَّ وَأَنَا أَرْمَدُ يَوْمَ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَمِدٌ فَتَفَلَ فِي عَيْنِي وَقَالَ اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ فَمَا وَجَدْتُ حَرًّا وَلَا بَرْدًا بَعْدُ قَالَ وَقَالَ لَأَبْعَثَنَّ رَجُلًا يُحِبُّهُ اللَّهُ وَرَسُولُهُ وَيُحِبُّ اللَّهَ وَرَسُولَهُ لَيْسَ بِفَرَّارٍ قَالَ فَتَشَرَّفَ لَهَا النَّاسُ قَالَ فَبَعَثَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ .
| Grade: | Lts isnad is Da'if because of the weakness of Ibn Abu Laila the Shaikh of Wakee'] (Darussalam) |
| Reference | : Musnad Ahmad 1117 |
| In-book reference | : Book 5, Hadith 533 |
Sunan an-Nasa'i 20
It was narrated from Rafi' bin Ishaq that he heard Abu Ayyub Al-Ansari say - when he was in Egypt:
"By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ، لَهُ عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ رَافِعِ بْنِ إِسْحَاقَ، أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ، وَهُوَ بِمِصْرَ يَقُولُ وَاللَّهِ مَا أَدْرِي كَيْفَ أَصْنَعُ بِهَذِهِ الْكَرَايِيسِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ أَوِ الْبَوْلِ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 20 |
| In-book reference | : Book 1, Hadith 20 |
| English translation | : Vol. 1, Book 1, Hadith 20 |
Sunan Abi Dawud 3499
Narrated Ibn Umar:
I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house, for the Messenger of Allah (saws) forbade to sell the goods where they are bought until the tradesmen take them to their houses.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عُمَرَ، قَالَ ابْتَعْتُ زَيْتًا فِي السُّوقِ فَلَمَّا اسْتَوْجَبْتُهُ لِنَفْسِي لَقِيَنِي رَجُلٌ فَأَعْطَانِي بِهِ رِبْحًا حَسَنًا فَأَرَدْتُ أَنْ أَضْرِبَ عَلَى يَدِهِ فَأَخَذَ رَجُلٌ مِنْ خَلْفِي بِذِرَاعِي فَالْتَفَتُّ فَإِذَا زَيْدُ بْنُ ثَابِتٍ فَقَالَ لاَ تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُبَاعَ السِّلَعُ حَيْثُ تُبْتَاعُ حَتَّى يَحُوزَهَا التُّجَّارُ إِلَى رِحَالِهِمْ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3499 |
| In-book reference | : Book 24, Hadith 84 |
| English translation | : Book 23, Hadith 3492 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1118
It was
narrated that ‘Ubaidullah bin Abu Rafi’ said:
“Marwan
appointed
Abu Hurairah in charge of Al-Madinah, and set out for
Makkah. Abu
Hurairah led us in prayer on Friday, and he recited Surat
Al-Jumu’ah
in the first Rak’ah, and in the second, ‘When the
hypocrites come
to you,” [Al-Munafiqun (63)] ‘Ubaidullah said: “I
caught up
with Abu Hurairah when he finished and said to him: ‘You
recited
two Surah that ‘Ali used to recite in Kufah.’ Abu Hurairah
said:
‘I heard the Messenger of Allah (saw) reciting them.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ الْمَدَنِيُّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ. فَخَرَجَ إِلَى مَكَّةَ. فَصَلَّى بِنَا أَبُو هُرَيْرَةَ يَوْمَ الْجُمُعَةِ فَقَرَأَ بِسُورَةِ الْجُمُعَةِ، فِي السَّجْدَةِ الأُولَى. وَفِي الآخِرَةِ {إِذَا جَاءَكَ الْمُنَافِقُونَ} .
قَالَ عُبَيْدُ اللَّهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ. فَقُلْتُ لَهُ: إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ . فَقَالَ أَبُو هُرَيْرَةَ. إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِهِمَا .
قَالَ عُبَيْدُ اللَّهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ. فَقُلْتُ لَهُ: إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ . فَقَالَ أَبُو هُرَيْرَةَ. إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1118 |
| In-book reference | : Book 5, Hadith 316 |
| English translation | : Vol. 1, Book 5, Hadith 1118 |
Al-Adab Al-Mufrad 174
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When one of you strikes his servant, let him avoid
his face."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلاَنَ قَالَ: أَخْبَرَنِي أَبِي، وَسَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا ضَرَبَ أَحَدُكُمْ خَادِمَهُ فَلْيَجْتَنِبِ الْوَجْهَ.
| Reference | : Al-Adab Al-Mufrad 174 |
| In-book reference | : Book 9, Hadith 19 |
| English translation | : Book 9, Hadith 174 |
Al-Adab Al-Mufrad 1107
Ibn 'Abbas said, "Return the greeting to whomever it is, Jew,
Christian, or Magian. That is because Allah says, 'When you are greeted
with a greeting, greet with one better than it or return it.' (4:86)"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: رُدُّوا السَّلاَمَ عَلَى مَنْ كَانَ يَهُودِيًّا، أَوْ نَصْرَانِيًّا، أَوْ مَجُوسِيًّا، ذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا}.
| Reference | : Al-Adab Al-Mufrad 1107 |
| In-book reference | : Book 44, Hadith 7 |
| English translation | : Book 44, Hadith 1107 |
Sahih Muslim 443 a
Zainab Thaqafiya reported:
The Messenger of Allah (may peace be upon him) said: When any one of you (women) participates in the 'Isha' prayer, she should not perfume herself that night.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْنَبَ الثَّقَفِيَّةَ، كَانَتْ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا شَهِدَتْ إِحْدَاكُنَّ الْعِشَاءَ فَلاَ تَطَيَّبْ تِلْكَ اللَّيْلَةَ " .
| Reference | : Sahih Muslim 443a |
| In-book reference | : Book 4, Hadith 158 |
| USC-MSA web (English) reference | : Book 4, Hadith 892 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 447
It was narrated that Ibn 'Abbas said:
'The Messenger of Allah said: 'When you get up for prayer, perform ablution properly and make the water run between your toes and your fingers.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا سَعْدُ بْنُ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ صَالِحٍ، مَوْلَى التَّوْأَمَةِ عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ وَاجْعَلِ الْمَاءَ بَيْنَ أَصَابِعِ يَدَيْكَ وَرِجْلَيْكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 447 |
| In-book reference | : Book 1, Hadith 181 |
| English translation | : Vol. 1, Book 1, Hadith 447 |
Sunan Ibn Majah 677
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When it is very hot, then wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 677 |
| In-book reference | : Book 2, Hadith 11 |
| English translation | : Vol. 1, Book 2, Hadith 677 |
Sunan Ibn Majah 678
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "When it is very hot, then wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالظُّهْرِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 678 |
| In-book reference | : Book 2, Hadith 12 |
| English translation | : Vol. 1, Book 2, Hadith 678 |
Sunan Ibn Majah 1921
It was narrated from 'Utbah bin 'Abd Sulamain:
that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.”
حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ الْوَاسِطِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ الْهَمْدَانِيُّ، حَدَّثَنَا الأَحْوَصُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، وَرَاشِدِ بْنِ سَعْدٍ، وَعَبْدِ الأَعْلَى بْنِ عَدِيٍّ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ وَلاَ يَتَجَرَّدْ تَجَرُّدَ الْعَيْرَيْنِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1921 |
| In-book reference | : Book 9, Hadith 77 |
| English translation | : Vol. 3, Book 9, Hadith 1921 |
Sunan Ibn Majah 2283
It was narrated from Abu Sa'eed that the Messenger of Allah (SAW) said:
"When you have paid in advance for something, do not exchange it for something else." (Da'if)Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، عَنْ سَعْدٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَسْلَفْتَ فِي شَىْءٍ فَلاَ تَصْرِفْهُ إِلَى غَيْرِهِ " .
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ زِيَادِ بْنِ خَيْثَمَةَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ مِثْلَهُ وَلَمْ يَذْكُرْ سَعْدًا .
| Reference | : Sunan Ibn Majah 2283 |
| In-book reference | : Book 12, Hadith 147 |
| English translation | : Vol. 3, Book 12, Hadith 2283 |
Sunan Ibn Majah 3273
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“When food is served, eat from that which is in front of you,
and
do not take from what is in front of your companion.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وُضِعَتِ الْمَائِدَةُ فَلْيَأْكُلْ مِمَّا يَلِيهِ وَلاَ يَتَنَاوَلْ مِنْ بَيْنِ يَدَىْ جَلِيسِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3273 |
| In-book reference | : Book 29, Hadith 23 |
| English translation | : Vol. 4, Book 29, Hadith 3273 |
Sunan Ibn Majah 2802
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The martyr does not feel anything more when he is killed than
one
of you feels if he is pinched (by a bug).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَبِشْرُ بْنُ آدَمَ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا يَجِدُ الشَّهِيدُ مَسَّ الْقَتْلِ إِلاَّ كَمَا يَجِدُ أَحَدُكُمْ مَسَّ الْقَرْصَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2802 |
| In-book reference | : Book 24, Hadith 50 |
| English translation | : Vol. 4, Book 24, Hadith 2802 |
Riyad as-Salihin 1652
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Do not keep the fire burning in your homes when you go to bed."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لا تتركوا النار في بيوتكم حين تنامون" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1652 |
| In-book reference | : Book 17, Hadith 142 |
Sunan an-Nasa'i 1914
It was narrated from Abu Sa'eed that the Messenger of Allah said:
"When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave)."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، عَنْ يَحْيَى، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَرَّتْ بِكُمْ جَنَازَةٌ فَقُومُوا فَمَنْ تَبِعَهَا فَلاَ يَقْعُدْ حَتَّى تُوضَعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1914 |
| In-book reference | : Book 21, Hadith 97 |
| English translation | : Vol. 3, Book 21, Hadith 1915 |
Sunan an-Nasa'i 1917
It was narrated that Abu Sa'eed said:
"The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ هِشَامٍ، ح وَأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا فَمَنْ تَبِعَهَا فَلاَ يَقْعُدْ حَتَّى تُوضَعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1917 |
| In-book reference | : Book 21, Hadith 100 |
| English translation | : Vol. 3, Book 21, Hadith 1918 |
Sunan an-Nasa'i 4170
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."'
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ
" لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4170 |
| In-book reference | : Book 39, Hadith 22 |
| English translation | : Vol. 5, Book 39, Hadith 4175 |
Sunan an-Nasa'i 730
It was narrated from Abu Qatadah that the Messenger of Allah (PBUH) said:
"When any one of you enters the Masjid, let him pray two Rak'ahs before he sits down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمِ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 730 |
| In-book reference | : Book 8, Hadith 43 |
| English translation | : Vol. 1, Book 8, Hadith 731 |
Sunan Abi Dawud 205
Narrated Ali ibn Talq:
The Messenger of Allah (saws) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلاَةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 205 |
| In-book reference | : Book 1, Hadith 205 |
| English translation | : Book 1, Hadith 205 |
Sunan Abi Dawud 3345
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3345 |
| In-book reference | : Book 23, Hadith 20 |
| English translation | : Book 22, Hadith 3339 |
Sunan Abi Dawud 1534
Abu Al-Darda' said:
I heard the Messenger of Allah (saws) say: When a Muslim supplicates for his absent brother the angels say: Amin, and may you receive the like.
حَدَّثَنَا رَجَاءُ بْنُ الْمُرَجَّى، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا مُوسَى بْنُ ثَرْوَانَ، حَدَّثَنِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ، قَالَتْ حَدَّثَنِي سَيِّدِي أَبُو الدَّرْدَاءِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا دَعَا الرَّجُلُ لأَخِيهِ بِظَهْرِ الْغَيْبِ قَالَتِ الْمَلاَئِكَةُ آمِينَ وَلَكَ بِمِثْلٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1534 |
| In-book reference | : Book 8, Hadith 119 |
| English translation | : Book 8, Hadith 1529 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 71
It was narrated that Abu Bakr bin Abi Zuhair ath-Thaqafi said:
When the verse `It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof` [an-Nisa' 4:123] was revealed, Abu Bakr to said: O Messenger of Allah, will we receive recompense for every bad deed we do? The Messenger of Allah (ﷺ) said: `May Allah have mercy on you, O Abu Bakr. Do you not become exhausted? Do you not feel sad? Don't calamities befall you? This is the recompense that you receive.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي خَالِدٍ، عَنْ أَبِي بَكْرِ بْنِ أَبِي زُهَيْرٍ الثَّقَفِيِّ، قَالَ لَمَّا نَزَلَتْ {لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} قَالَ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّا لَنُجَازَى بِكُلِّ سُوءٍ نَعْمَلُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْحَمُكَ اللَّهُ يَا أَبَا بَكْرٍ أَلَسْتَ تَنْصَبُ أَلَسْتَ تَحْزَنُ أَلَسْتَ تُصِيبُكَ اللَّأْوَاءُ فَهَذَا مَا تُجْزَوْنَ بِهِ.
| Grade: | Sahih; although this isnad is Da'if like the previous one (Darussalam) |
| Reference | : Musnad Ahmad 71 |
| In-book reference | : Book 1, Hadith 67 |
Sahih Muslim 603 a
Abdullah b. Abu Qatada reported on the authority of his father:
While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً . فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ . قَالَ " فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 603a |
| In-book reference | : Book 5, Hadith 198 |
| USC-MSA web (English) reference | : Book 4, Hadith 1253 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3211
Narrated 'Alqamah:
It was narrated that 'Alqamah said: "I was walking with 'Abdullah in Mina and he was met by 'Uthman who stood with him and spoke with him. He said: 'O Abu Abdur-Rahman! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?' 'Abdullah said: 'As you say that (it reminds me that) the Messenger of Allah said to us: O young men, whoever among you can afford it, let him get married.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ أَمْشِي مَعَ عَبْدِ اللَّهِ بِمِنًى فَلَقِيَهُ عُثْمَانُ فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلاَ أُزَوِّجُكَ جَارِيَةً شَابَّةً فَلَعَلَّهَا أَنْ تُذَكِّرَكَ بَعْضَ مَا مَضَى مِنْكَ فَقَالَ عَبْدُ اللَّهِ أَمَا لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3211 |
| In-book reference | : Book 26, Hadith 16 |
| English translation | : Vol. 4, Book 26, Hadith 3213 |
Jami` at-Tirmidhi 2133
Abu Hurairah narrated:
"The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: 'Is this what I ordered you to do?' - or: 'Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you [I order you] to not debate about it.'". (Daif))
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ حَتَّى كَأَنَّمَا فُقِئَ فِي وَجْنَتَيْهِ الرُّمَّانُ فَقَالَ
" أَبِهَذَا أُمِرْتُمْ أَمْ بِهَذَا أُرْسِلْتُ إِلَيْكُمْ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ حِينَ تَنَازَعُوا فِي هَذَا الأَمْرِ عَزَمْتُ عَلَيْكُمْ أَلاَّ تَتَنَازَعُوا فِيهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَائِشَةَ وَأَنَسٍ . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ صَالِحٍ الْمُرِّيِّ . وَصَالِحٌ الْمُرِّيُّ لَهُ غَرَائِبُ يَنْفَرِدُ بِهَا لاَ يُتَابَعُ عَلَيْهَا .
| Reference | : Jami` at-Tirmidhi 2133 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 6, Hadith 2133 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Do not initiate the saluting of Jews and Christians (when you meet them), and if you meet any of them on the road, force him to go to the narrowest part of the road (i.e. do not give way for them to pass, but keep going). Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَبْدَؤُوا اَلْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ, وَإِذَا لَقَيْتُمُوهُمْ فِي طَرِيقٍ, فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 10 |
| English translation | : Book 16, Hadith 1489 |
| Arabic reference | : Book 16, Hadith 1445 |
Sunan an-Nasa'i 2058
It was narrated from Anas that the Prophet heard a sound from a grave and said:
"When died this man die?" They said: "he died during the Jahiliyyah." So he was delighted and said: "Were it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ صَوْتًا مِنْ قَبْرٍ فَقَالَ " مَتَى مَاتَ هَذَا " . قَالُوا مَاتَ فِي الْجَاهِلِيَّةِ . فَسُرَّ بِذَلِكَ وَقَالَ " لَوْلاَ أَنْ لاَ تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2058 |
| In-book reference | : Book 21, Hadith 241 |
| English translation | : Vol. 3, Book 21, Hadith 2060 |
Sunan an-Nasa'i 441
Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'When any one of you gets up after (sleeping) at night, let him not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 441 |
| In-book reference | : Book 4, Hadith 47 |
| English translation | : Vol. 1, Book 4, Hadith 442 |
Jami` at-Tirmidhi 3571
`Abdullah narrated that the Messenger of Allah (saws) said:
“Ask Allah of His Bounty. For verily, Allah the Mighty and Sublime, loves to be asked, and the best of worship is awaiting relief.”
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ وَاقِدٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَلُوا اللَّهَ مِنْ فَضْلِهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ أَنْ يُسْأَلَ وَأَفْضَلُ الْعِبَادَةِ انْتِظَارُ الْفَرَجِ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى حَمَّادُ بْنُ وَاقِدٍ هَذَا الْحَدِيثَ وَقَدْ خُولِفَ فِي رِوَايَتِهِ . وَحَمَّادُ بْنُ وَاقِدٍ هَذَا هُوَ الصَّفَّارُ لَيْسَ بِالْحَافِظِ وَهُوَ عِنْدَنَا شَيْخٌ بَصْرِيٌّ . وَرَوَى أَبُو نُعَيْمٍ هَذَا الْحَدِيثَ عَنْ إِسْرَائِيلَ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ رَجُلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ وَحَدِيثُ أَبِي نُعَيْمٍ أَشْبَهُ أَنْ يَكُونَ أَصَحَّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3571 |
| In-book reference | : Book 48, Hadith 202 |
| English translation | : Vol. 6, Book 46, Hadith 3571 |
Sahih al-Bukhari 3711, 3712
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، تَطْلُبُ صَدَقَةَ النَّبِيِّ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا فَهْوَ صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ـ يَعْنِي مَالَ اللَّهِ ـ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ". وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ النَّبِيِّ صلى الله عليه وسلم الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم، وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم. فَتَشَهَّدَ عَلِيٌّ، ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ. وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَقَّهُمْ. فَتَكَلَّمَ أَبُو بَكْرٍ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ، لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 3711, 3712 |
| In-book reference | : Book 62, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
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Sahih al-Bukhari 1781
Narrated Abu 'Is-haq:
I asked Masruq, `Ata' and Mujahid (about the `Umra of Allah's Apostle). They said, "Allah's Apostle had performed `Umra in Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin `Azib saying, "Allah's Apostle had performed `Umra in Dhi-l-Qa'da twice before he performed Hajj."
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ مَسْرُوقًا وَعَطَاءً وَمُجَاهِدًا. فَقَالُوا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ قَبْلَ أَنْ يَحُجَّ. وَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، قَبْلَ أَنْ يَحُجَّ مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 1781 |
| In-book reference | : Book 26, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 9 |
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Sahih al-Bukhari 3265
Narrated Abu Huraira:
Allah's Apostle said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " نَارُكُمْ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ ". قِيلَ يَا رَسُولَ اللَّهِ، إِنْ كَانَتْ لَكَافِيَةً. قَالَ " فُضِّلَتْ عَلَيْهِنَّ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا، كُلُّهُنَّ مِثْلُ حَرِّهَا ".
| Reference | : Sahih al-Bukhari 3265 |
| In-book reference | : Book 59, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 487 |
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Sahih al-Bukhari 7348
Narrated Abu Huraira:
While we were in the mosque, Allah's Apostle came out and said, "Let us proceed to the Jews." So we went out with him till we came to Bait-al-Midras. The Prophet stood up there and called them, saying, "O assembly of Jews! Surrender to Allah (embrace Islam) and you will be safe!" They said, "You have conveyed Allah's message, O Aba-al-Qasim" Allah's Apostle then said to them, "That is what I want; embrace Islam and you will be safe." They said, "You have conveyed the message, O Aba-al- Qasim." Allah's Apostle then said to them, "That is what I want," and repeated his words for the third time and added, "Know that the earth is for Allah and I want to exile you from this land, so whoever among you has property he should sell it, otherwise, know that the land is for Allah and His Apostle."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْطَلِقُوا إِلَى يَهُودَ ". فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ". فَقَالُوا بَلَّغْتَ يَا أَبَا الْقَاسِمِ. قَالَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا ". فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ. فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ ". ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ " اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ ".
| Reference | : Sahih al-Bukhari 7348 |
| In-book reference | : Book 96, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 447 |
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Mishkat al-Masabih 1385
He reported God's Messenger as saying, “When you tell your companion on Friday to be silent while the imam is preaching, you are guilty of idle talk."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قُلْتَ لِصَاحِبِكَ يَوْمَ الْجُمُعَةِ أنصت وَالْإِمَام يخْطب فقد لغوت)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1385 |
| In-book reference | : Book 4, Hadith 788 |
Sunan an-Nasa'i 1871
'Amr bin sa'eed bin Abi Husain told us that:
'Amr bin Shu'aib wrote to 'Abdullah bin 'Abdur-Rahman bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, 'Abdullah bin 'Amr bin Al-As said: "The Messenger of Allah said: 'Allah does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded any reward less than Paradise."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ أَنْبَأَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، أَنَّ عَمْرَو بْنَ شُعَيْبٍ، كَتَبَ إِلَى عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ يُعَزِّيهِ بِابْنٍ لَهُ هَلَكَ وَذَكَرَ فِي كِتَابِهِ أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ لاَ يَرْضَى لِعَبْدِهِ الْمُؤْمِنِ إِذَا ذَهَبَ بِصَفِيِّهِ مِنْ أَهْلِ الأَرْضِ فَصَبَرَ وَاحْتَسَبَ وَقَالَ مَا أُمِرَ بِهِ بِثَوَابٍ دُونَ الْجَنَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1871 |
| In-book reference | : Book 21, Hadith 54 |
| English translation | : Vol. 3, Book 21, Hadith 1872 |
Sunan an-Nasa'i 2818
It was narrated from Al-Bahzi that:
the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانُوا بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ " . فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ صلى الله عليه وسلم شَأْنَكُمْ بِهَذَا الْحِمَارِ . فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ رَجُلاً يَقِفُ عِنْدَهُ لاَ يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2818 |
| In-book reference | : Book 24, Hadith 200 |
| English translation | : Vol. 3, Book 24, Hadith 2820 |
Sahih al-Bukhari 4324
Narrated Um Salama:
The Prophet came to me while there was an effeminate man sitting with me, and I heard him (i.e. the effeminate man) saying to `Abdullah bin Abi Umaiya, "O `Abdullah! See if Allah should make you conquer Ta'if tomorrow, then take the daughter of Ghailan (in marriage) as (she is so beautiful and fat that) she shows four folds of flesh when facing you, and eight when she turns her back." The Prophet then said, "These (effeminate men) should never enter upon you (O women!)." Ibn Juraij said, "That effeminate man was called Hit."
Narrated Hisham:
The above narration and added extra, that at that time, the Prophet, was besieging Taif.
حَدَّثَنَا الْحُمَيْدِيُّ، سَمِعَ سُفْيَانَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّهَا أُمِّ سَلَمَةَ ـ رضى الله عنها ـ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَعِنْدِي مُخَنَّثٌ فَسَمِعْتُهُ يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ يَا عَبْدَ اللَّهِ أَرَأَيْتَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَعَلَيْكَ بِابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ. وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُنَّ ". قَالَ ابْنُ عُيَيْنَةَ وَقَالَ ابْنُ جُرَيْجٍ الْمُخَنَّثُ هِيتٌ. حَدَّثَنَا مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ بِهَذَا، وَزَادَ وَهْوَ مُحَاصِرٌ الطَّائِفَ يَوْمَئِذٍ.
| Reference | : Sahih al-Bukhari 4324 |
| In-book reference | : Book 64, Hadith 354 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 613 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1410
Narrated Sa'id al-Khudri:
The Messenger of Allah (saws) recited surah Sad on the pulpit. When he reached the place of prostration (in the surah), he descended and prostrated himself and the people prostrated with him. When the next day came, he recited it. When he reached the place of prostration (in the surah), the people became ready for prostration. Thereupon the Messenger of Allah (saws) said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ { ص } فَلَمَّا بَلَغَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ فَلَمَّا كَانَ يَوْمٌ آخَرُ قَرَأَهَا فَلَمَّا بَلَغَ السَّجْدَةَ تَشَزَّنَ النَّاسُ لِلسُّجُودِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي رَأَيْتُكُمْ تَشَزَّنْتُمْ لِلسُّجُودِ " . فَنَزَلَ فَسَجَدَ وَسَجَدُوا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1410 |
| In-book reference | : Book 7, Hadith 10 |
| English translation | : Book 7, Hadith 1405 |
Sunan an-Nasa'i 1057
It was narrated from Salim, from his father, that:
The Messenger of Allah (SAW) used to raise his hands until they were in level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami' Allahu liman hamidah (Allah hears the one who praises Him)" he said: "Rabbana wa lakal-hamd (Our Lord, to You be praise)" and he did not raise his hands between the two prostrations.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَالَ " رَبَّنَا لَكَ الْحَمْدُ " . وَكَانَ لاَ يَرْفَعُ يَدَيْهِ بَيْنَ السَّجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1057 |
| In-book reference | : Book 12, Hadith 29 |
| English translation | : Vol. 2, Book 12, Hadith 1058 |
Mishkat al-Masabih 774
Nafi’ said on the authority of Ibn ‘Umar that the Prophet used to make his riding-beast kneel between him and the qibla and pray facing it.
(Bukhari and Muslim.) Bukhari added that Nafi' asked Ibn ‘Umar, saying, “Tell me what happened when the camels moved away,” to which he replied, “He used to take the saddle, put it straight, and pray facing the back of it.”
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَرِّضُ رَاحِلَتَهُ فَيصَلي إِلَيْهَا. وَزَادَ الْبُخَارِيُّ قُلْتُ: أَفَرَأَيْتَ إِذَا هَبَّتِ الرِّكَابُ. قَالَ: كَانَ يَأْخُذُ الرَّحْلَ فَيُعَدِّلُهُ فَيُصَلِّي إِلَى آخرته
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 774 |
| In-book reference | : Book 4, Hadith 202 |
Mishkat al-Masabih 1079
Umm ad-Darda’ said that on one occasion Abud Darda’ was angry when he came in, and on her asking what had made him angry, he replied, “I swear by God that the only good thing I know about Muhammad’s people is that they pray in congregation.”*
* The suggestion is that they have become so corrupt that this is the only respect in which they obey the Prophet’s commands.
Bukhari transmitted it.
وَعَن أم الدَّرْدَاء قَالَتْ: دَخَلَ عَلَيَّ أَبُو الدَّرْدَاءِ وَهُوَ مُغْضَبٌ فَقُلْتُ: مَا أَغْضَبَكَ؟ قَالَ: وَاللَّهِ مَا أَعْرِفُ مِنْ أَمْرِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا إِلَّا أَنَّهُمْ يُصَلُّونَ جَمِيعًا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1079 |
| In-book reference | : Book 4, Hadith 497 |
Mishkat al-Masabih 1365
Abu Huraira said that when the Prophet was asked for what reason Friday got its name he replied, "Because on it the nature of your father Adam was fashioned, on it will take place the shout and the resurrection of the dead, on it the assault* will take place, and at the end of three hours in it there is a time at which anyone who makes supplication to God will be answered."
* cf. Al-Qur’an, 44:16.
Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لِأَيِّ شَيْءٍ سُمِّيَ يَوْمَ الْجُمُعَةِ؟ قَالَ: «لِأَنَّ فِيهَا طُبِعَتْ طِينَةُ أَبِيكَ آدَمَ وَفِيهَا الصَّعْقَةُ وَالْبَعْثَةُ وَفِيهَا الْبَطْشَةُ وَفِي آخِرِ ثَلَاثِ سَاعَاتٍ مِنْهَا سَاعَةٌ مَنْ دَعَا الله فِيهَا اسْتُجِيبَ لَهُ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1365 |
| In-book reference | : Book 4, Hadith 770 |
Mishkat al-Masabih 2828
Abu Huraira reported God's Messenger as saying, "On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا ". رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2828 |
| In-book reference | : Book 11, Hadith 67 |
Sunan Abi Dawud 1408
Narrated Abu Rafi':
I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i.e. the Prophet). I shall continue prostrating on account of this till I meet him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ { إِذَا السَّمَاءُ انْشَقَّتْ } فَسَجَدَ فَقُلْتُ مَا هَذِهِ السَّجْدَةُ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1408 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Book 7, Hadith 1403 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4730
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُؤْتَى بِالْمَوْتِ كَهَيْئَةِ كَبْشٍ أَمْلَحَ فَيُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، ثُمَّ يُنَادِي يَا أَهْلَ النَّارِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ، فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، فَيُذْبَحُ ثُمَّ يَقُولُ يَا أَهْلَ الْجَنَّةِ، خُلُودٌ فَلاَ مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ فَلاَ مَوْتَ ثُمَّ قَرَأَ {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ} وَهَؤُلاَءِ فِي غَفْلَةٍ أَهْلُ الدُّنْيَا {وَهُمْ لاَ يُؤْمِنُونَ} "
| Reference | : Sahih al-Bukhari 4730 |
| In-book reference | : Book 65, Hadith 252 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 254 |
| (deprecated numbering scheme) |
Sahih Muslim 835 a
Abu Salama asked 'A'isha about the two prostrations (i. e. rak'ahs) which the Messenger of Allah (may peace be upon him) made after the 'Asr. She said:
He (the Holy Prophet) observed them before the 'Asr prayer, but then he was hindered to do so, or he forgot them and then he observed them after the 'Asr, and then he continued observing them. (It was his habit) that when he (the Holy Prophet) observed prayer, he then continued observing it. Isma'il said: It implies that he always did that.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - أَخْبَرَنِي مُحَمَّدٌ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّهُ سَأَلَ عَائِشَةَ عَنِ السَّجْدَتَيْنِ اللَّتَيْنِ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّيهِمَا بَعْدَ الْعَصْرِ فَقَالَتْ كَانَ يُصَلِّيهِمَا قَبْلَ الْعَصْرِ ثُمَّ إِنَّهُ شُغِلَ عَنْهُمَا أَوْ نَسِيَهُمَا فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ أَثْبَتَهُمَا وَكَانَ إِذَا صَلَّى صَلاَةً أَثْبَتَهَا . قَالَ يَحْيَى بْنُ أَيُّوبَ قَالَ إِسْمَاعِيلُ تَعْنِي دَاوَمَ عَلَيْهَا .
| Reference | : Sahih Muslim 835a |
| In-book reference | : Book 6, Hadith 362 |
| USC-MSA web (English) reference | : Book 4, Hadith 1816 |
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Sunan Ibn Majah 1998
It was narrated that Mishwar bin Makhramah said:
"I heard the Messenger of Allah when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me."
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ
" إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ إِلاَّ أَنْ يُرِيدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1998 |
| In-book reference | : Book 9, Hadith 154 |
| English translation | : Vol. 3, Book 9, Hadith 1998 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1408
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) said:
“When Sulaiman bin Dawud finished building Baitil-Maqdis, he asked
Allah for three things: judgment that was in harmony with His
judgment, a dominion that no one after him would have, and that no
one
should come to this mosque, intending only to pray there, but he
would
emerge free of sin as the day his mother bore him.” The
Prophet (saw)
said: “Two prayers were granted, and I hope that the
third was also
granted.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لَمَّا فَرَغَ سُلَيْمَانُ بْنُ دَاوُدَ مِنْ بِنَاءِ بَيْتِ الْمَقْدِسِ سَأَلَ اللَّهَ ثَلاَثًا حُكْمًا يُصَادِفُ حُكْمَهُ وَمُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِهِ وَأَلاَّ يَأْتِيَ هَذَا الْمَسْجِدَ أَحَدٌ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ فِيهِ إِلاَّ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ " . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَمَّا اثْنَتَانِ فَقَدْ أُعْطِيَهُمَا وَأَرْجُو أَنْ يَكُونَ قَدْ أُعْطِيَ الثَّالِثَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1408 |
| In-book reference | : Book 5, Hadith 606 |
| English translation | : Vol. 1, Book 5, Hadith 1408 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 892
Ibn Abu Laila narrated from Ibn al-Asbahani from his grandmother, who was a concubine of ‘Ali (رضي الله عنه), that she said:
`Ali (رضي الله عنه) said: I was a man who fell asleep easily, and when I had prayed Maghrib and was covered with my garment, I would sleep then - Yahya bin Sa’eed said: I would sleep before `Isha`- I asked the Messenger of Allah (ﷺ) about that and he granted me a concession.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ ابْنِ الْأَصْبَهَانِيِّ، عَنْ جَدَّةٍ، لَهُ وَكَانَتْ سُرِّيَّةً لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَتْ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كُنْتُ رَجُلًا نَئُومًا وَكُنْتُ إِذَا صَلَّيْتُ الْمَغْرِبَ وَعَلَيَّ ثِيَابِي نِمْتُ ثُمَّ قَالَ يَحْيَى بْنُ سَعِيدٍ فَأَنَامُ قَبْلَ الْعِشَاءِ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَرَخَّصَ لِي.
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 892 |
| In-book reference | : Book 5, Hadith 321 |
Sahih al-Bukhari 6706
Narrated Ziyad bin Jubair:
I was with Ibn `Umar when a man asked him, "I have vowed to fast every Tuesday or Wednesday throughout my life and if the day of my fasting coincided with the day of Nahr (the first day of `Id-al- Adha), (What shall I do?)" Ibn `Umar said, "Allah has ordered the vows to be fulfilled, and we are forbidden to fast on the day of Nahr." The man repeated his question and Ibn `Umar repeated his former answer, adding nothing more.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ فَسَأَلَهُ رَجُلٌ فَقَالَ نَذَرْتُ أَنْ أَصُومَ كُلَّ يَوْمِ ثَلاَثَاءَ أَوْ أَرْبِعَاءَ مَا عِشْتُ، فَوَافَقْتُ هَذَا الْيَوْمَ يَوْمَ النَّحْرِ. فَقَالَ أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ، وَنُهِينَا أَنْ نَصُومَ يَوْمَ النَّحْرِ. فَأَعَادَ عَلَيْهِ فَقَالَ مِثْلَهُ، لاَ يَزِيدُ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 6706 |
| In-book reference | : Book 83, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 697 |
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Sahih Muslim Introduction 62
Muhammad bin Rāfi’ and Hajjāj bin ash-Shā’ir narrated to me, they said Abd ur-Razzāq narrated to us, he said Ma’mar said:
‘I did not see Ayyūb speaking ill of anyone, ever, except for Abd al-Karīm- meaning Abū Umayyah’. So he mentioned him and said, may Allah have mercy on him ‘He is not trustworthy- he had asked me about a Ḥadīth of Ikrimah then said ‘I heard from Ikrimah’ [when relating the Ḥadīth].’
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ قَالَ مَعْمَرٌ مَا رَأَيْتُ أَيُّوبَ اغْتَابَ أَحَدًا قَطُّ إِلاَّ عَبْدَ الْكَرِيمِ - يَعْنِي أَبَا أُمَيَّةَ - فَإِنَّهُ ذَكَرَهُ فَقَالَ رَحِمَهُ اللَّهُ كَانَ غَيْرَ ثِقَةٍ لَقَدْ سَأَلَنِي عَنْ حَدِيثٍ لِعِكْرِمَةَ ثُمَّ قَالَ سَمِعْتُ عِكْرِمَةَ .
| Reference | : Sahih Muslim Introduction 62 |
| In-book reference | : Introduction, Narration 61 |
Sahih al-Bukhari 1280
Narrated Zainab bint Abi Salama:
When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، قَالَتْ لَمَّا جَاءَ نَعْىُ أَبِي سُفْيَانَ مِنَ الشَّأْمِ دَعَتْ أُمُّ حَبِيبَةَ ـ رضى الله عنها ـ بِصُفْرَةٍ فِي الْيَوْمِ الثَّالِثِ، فَمَسَحَتْ عَارِضَيْهَا وَذِرَاعَيْهَا وَقَالَتْ إِنِّي كُنْتُ عَنْ هَذَا لَغَنِيَّةً، لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ، فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ".
| Reference | : Sahih al-Bukhari 1280 |
| In-book reference | : Book 23, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 370 |
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