Narrated Aisha, Ummul Mu'minin:
When my vindication came down, the Prophet (saws) mounted the pulpit and mentioned that, and recited the Qur'an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4474 |
In-book reference | : Book 40, Hadith 124 |
English translation | : Book 39, Hadith 4459 |
Grade: | Da'if (Darussalam) because Al-Harithul-A’war is Da'ifl (Darussalam) |
Reference | : Musnad Ahmad 686 |
In-book reference | : Book 5, Hadith 119 |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
Zuhair b. Harb said:
Reference | : Sahih Muslim 54b |
In-book reference | : Book 1, Hadith 102 |
USC-MSA web (English) reference | : Book 1, Hadith 97 |
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Narrated Abu Huraira:
The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."
Reference | : Sahih al-Bukhari 173 |
In-book reference | : Book 4, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 174 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar was coming from Makka and when he was at Qudayd, news came to him from Madina and he returned and entered Makka without ihram.
Yahya related the same as that to me from Malik from Ibn Shihab.
USC-MSA web (English) reference | : Book 20, Hadith 257 |
Arabic reference | : Book 20, Hadith 953 |
Narrated Salim's father:
Once Gabriel promised to visit the Prophet but he delayed and the Prophet got worried about that. At last he came out and found Gabriel and complained to him of his grief (for his delay). Gabriel said to him, "We do not enter a place in which there is a picture or a dog."
Reference | : Sahih al-Bukhari 5960 |
In-book reference | : Book 77, Hadith 176 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 843 |
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Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be pleased with them) saying that as he was asked about (the places for entering upon the) state of ihram, he said:
Reference | : Sahih Muslim 1183a |
In-book reference | : Book 15, Hadith 19 |
USC-MSA web (English) reference | : Book 7, Hadith 2665 |
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Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 1436d |
In-book reference | : Book 16, Hadith 143 |
USC-MSA web (English) reference | : Book 8, Hadith 3368 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
Usama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2218c |
In-book reference | : Book 39, Hadith 126 |
USC-MSA web (English) reference | : Book 26, Hadith 5495 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 358 |
In-book reference | : Book 2, Hadith 210 |
English translation | : Vol. 1, Book 2, Hadith 358 |
From his father, that the Messenger of Allah (saws) said: "I had indeed forbidden you from using containers, but the container does not make anything lawful nor unlawful, rather every intoxicant is unlawful."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1869 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 1869 |
[Muslim].
Reference | : Riyad as-Salihin 1706 |
In-book reference | : Book 17, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4500 |
In-book reference | : Book 44, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 4504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3854 |
In-book reference | : Book 35, Hadith 94 |
English translation | : Vol. 4, Book 35, Hadith 3885 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 674 |
In-book reference | : Book 7, Hadith 49 |
English translation | : Vol. 1, Book 7, Hadith 675 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 855 |
In-book reference | : Book 10, Hadith 79 |
English translation | : Vol. 1, Book 10, Hadith 856 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 160 |
In-book reference | : Book 25, Hadith 11 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 211 |
In-book reference | : Book 31, Hadith 7 |
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said: When there is enough water to fill two pitchers, it does not become impure.
Abu Dawud said : Hammad b. Zaid has narrated this tradition on the authority of 'Asim ( without any reference to the Prophet)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 65 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Book 1, Hadith 65 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3288 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Book 21, Hadith 3282 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَأَخْبَرَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو غَسَّانَ النَّهْدِيُّ، حَدَّثَنَا إِسْرَائِيلُ، نَحْوَهُ .
Reference | : Sunan Ibn Majah 300 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 513 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 513 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 631 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Vol. 1, Book 1, Hadith 631 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1737 |
In-book reference | : Book 7, Hadith 100 |
English translation | : Vol. 1, Book 7, Hadith 1737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3383 |
In-book reference | : Book 30, Hadith 13 |
English translation | : Vol. 4, Book 30, Hadith 3383 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4316 |
In-book reference | : Book 37, Hadith 217 |
English translation | : Vol. 5, Book 37, Hadith 4316 |
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 3718 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 5, Book 33, Hadith 3718 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 343 |
In-book reference | : Book 3, Hadith 55 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2933 |
In-book reference | : Book 11, Hadith 169 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 571 |
In-book reference | : Book 4, Hadith 8 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 668 |
In-book reference | : Book 4, Hadith 100 |
Sunnah.com reference | : Book 16, Hadith 110 |
English translation | : Book 16, Hadith 1589 |
Arabic reference | : Book 16, Hadith 1546 |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
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Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2380c |
In-book reference | : Book 43, Hadith 223 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
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Jabir b. 'Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 715i |
In-book reference | : Book 17, Hadith 74 |
USC-MSA web (English) reference | : Book 8, Hadith 3463 |
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Abu 'Eisa said:
Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah."
'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother.
I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini.
Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i.
Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas.
Ahmad said: "Whatever is reported from the Prophet (saws) about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (saws), then two prostrations are performed for As-Sahw before the Salam.
Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (saws), then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam.
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 244 |
English translation | : Vol. 1, Book 2, Hadith 391 |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 987c |
In-book reference | : Book 12, Hadith 30 |
USC-MSA web (English) reference | : Book 5, Hadith 2163 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
Narrated Zahdam al-Jarmi:
We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave, and that man did not approach the meal. Abu Musa said to him, "Come along! I have seen Allah's Apostle eating of that (i.e., chicken)." The man said, "I have seen it (chickens) eating something I regarded as dirty, and so I have taken an oath that I shall not eat (its meat) chicken." Abu Musa said, "Come along! I will inform you about it (i.e., your oath). Once we went to Allah's Apostle in company with a group of Ash'airiyin, asking him for mounts while he was distributing some camels from the camels of Zakat. (Aiyub said, "I think he said that the Prophet was in an angry mood at the time.") The Prophet said, 'By Allah! I will not give you mounts, and I have nothing to mount you on.' After we had left, some camels of booty were brought to Allah's Apostle and he said, "Where are those Ash`ariyin? Where are those Ash`ariyin?" So we went (to him) and he gave us five very fat good-looking camels. We mounted them and went away, and then I said to my companions, 'We went to Allah's Apostle to give us mounts, but he took an oath that he would not give us mounts, and then later on he sent for us and gave us mounts, perhaps Allah's Apostle forgot his oath. By Allah, we will never be successful, for we have taken advantage of the fact that Allah's Apostle forgot to fulfill his oath. So let us return to Allah's Apostle to remind him of his oath.' We returned and said, 'O Allah's Apostle! We came to you and asked you for mounts, but you took an oath that you would not give us mounts) but later on you gave us mounts, and we thought or considered that you have forgotten your oath.' The Prophet said, 'Depart, for Allah has given you Mounts. By Allah, Allah willing, if I take an oath and then later find another thing better than that, I do what is better, and make expiation for the oath.' "
(two other narrations through Zahdam as above)
Reference | : Sahih al-Bukhari 6721 |
In-book reference | : Book 84, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 712 |
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Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
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Narrated Jabir bin `Abdullah:
"Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them."
Reference | : Sahih al-Bukhari 2483 |
In-book reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 663 |
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Narrated Abu Al-Aswad:
Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."
Reference | : Sahih al-Bukhari 2643 |
In-book reference | : Book 52, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 811 |
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'Itban b. Malik reported:
Reference | : Sahih Muslim 33d |
In-book reference | : Book 5, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1385 |
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Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
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صحيح إلا قوله إلى نصف الذراع فإنه شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 322 |
In-book reference | : Book 1, Hadith 322 |
English translation | : Book 1, Hadith 322 |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 45 |
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3475 |
In-book reference | : Book 48, Hadith 106 |
English translation | : Vol. 6, Book 45, Hadith 3475 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 572 |
In-book reference | : Introduction, Hadith 572 |
Shu'ayb ibn Zurayq at-Ta'ifi said:
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1096 |
In-book reference | : Book 2, Hadith 707 |
English translation | : Book 3, Hadith 1091 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
that `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah's Apostle for her." By 'her' he meant `Aisha. `Umar added, "Then I told that to Allah's Apostle and he smiled (on hearing that).
Reference | : Sahih al-Bukhari 5218 |
In-book reference | : Book 67, Hadith 151 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 145 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)."
Reference | : Sahih al-Bukhari 2817 |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 72 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj."
USC-MSA web (English) reference | : Book 20, Hadith 178 |
Arabic reference | : Book 20, Hadith 878 |
Narrated Um Salama:
Um Sulaim came to Allah's Apostle and said, "O Allah's Apostle! Verily, Allah does not feel shy to tell the truth. If a woman gets a nocturnal sexual discharge (has a wet dream), is it essential for her to take a bath? He replied, "Yes if she notices a discharge."
Reference | : Sahih al-Bukhari 6121 |
In-book reference | : Book 78, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 142 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba)." The Prophet said, "Kill him."
Reference | : Sahih al-Bukhari 1846 |
In-book reference | : Book 28, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 72 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
Reference | : Sahih al-Bukhari 1999 |
In-book reference | : Book 30, Hadith 104 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 217 |
(deprecated numbering scheme) |
'A'isha reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 786 |
In-book reference | : Book 6, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1718 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, "Part of the excellence of a man's Islam is that he leaves what does not concern him."
Sunnah.com reference | : Book 47, Hadith 3 |
USC-MSA web (English) reference | : Book 47, Hadith 3 |
Arabic reference | : Book 47, Hadith 1638 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 397 |
In-book reference | : Book 2, Hadith 250 |
English translation | : Vol. 1, Book 2, Hadith 397 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2597 |
In-book reference | : Book 39, Hadith 25 |
English translation | : Vol. 4, Book 13, Hadith 2597 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3740 |
In-book reference | : Book 49, Hadith 137 |
English translation | : Vol. 1, Book 46, Hadith 3741 |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3464 |
In-book reference | : Book 27, Hadith 76 |
English translation | : Vol. 4, Book 27, Hadith 3494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 802 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 1, Book 10, Hadith 803 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 392 |
In-book reference | : Book 54, Hadith 7 |
Narrated Abu Qatadah ibn Rib'iyy:
Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 430 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Book 2, Hadith 430 |
Narrated Abdullah ibn Abbas:
A man came to the Prophet (saws), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2049 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Book 11, Hadith 2044 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2170 |
In-book reference | : Book 12, Hadith 125 |
English translation | : Book 11, Hadith 2165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 191 |
In-book reference | : Introduction, Hadith 191 |
English translation | : Vol. 1, Book 1, Hadith 191 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 290 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Vol. 1, Book 1, Hadith 290 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 599 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Vol. 1, Book 1, Hadith 599 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2128 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 3, Book 11, Hadith 2128 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1462 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 1462 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2939 |
In-book reference | : Book 11, Hadith 175 |
وَفِي رِوَايَةٍ لَهُ عَنِ ابْنِ عَبَّاسٍ: أَنَّ عليَّاً رَضِي الله عَنهُ أحرَقَهما وَأَبا بكرٍ هدم عَلَيْهِمَا حَائِطا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3583, 3584 |
In-book reference | : Book 17, Hadith 29 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1122 |
In-book reference | : Book 4, Hadith 539 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
Reference | : Bulugh al-Maram 732 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Book 6, Hadith 751 |
Reference | : Bulugh al-Maram 1416 |
In-book reference | : Book 14, Hadith 20 |
English translation | : Book 14, Hadith 1416 |
Narrated Ibn `Abbas:
A man was crushed to death by his she-camel and was brought to Allah's Apostle who said, "Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya."
Reference | : Sahih al-Bukhari 1839 |
In-book reference | : Book 28, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 65 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3237 |
In-book reference | : Book 47, Hadith 289 |
English translation | : Vol. 5, Book 44, Hadith 3237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 944 |
In-book reference | : Book 11, Hadith 69 |
English translation | : Vol. 2, Book 11, Hadith 945 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 961 |
In-book reference | : Book 11, Hadith 86 |
English translation | : Vol. 2, Book 11, Hadith 962 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1414 |
In-book reference | : Book 14, Hadith 51 |
English translation | : Vol. 2, Book 14, Hadith 1415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1418 |
In-book reference | : Book 14, Hadith 55 |
English translation | : Vol. 2, Book 14, Hadith 1419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1584 |
In-book reference | : Book 19, Hadith 29 |
English translation | : Vol. 2, Book 19, Hadith 1585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1641 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Vol. 2, Book 20, Hadith 1642 |
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) used to observe witr with (reciting) "Glorify the name of thy Lord, the most High" (Surah 87), "Say O disbelievers" (Surah 109), and "Say, He is Allah, the One, Allah, the eternally besought of all" (112).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1423 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 1418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3758 |
In-book reference | : Book 33, Hadith 102 |
English translation | : Vol. 5, Book 33, Hadith 3758 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1694 |
In-book reference | : Book 7, Hadith 57 |
English translation | : Vol. 1, Book 7, Hadith 1694 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 1346 |
In-book reference | : Book 5, Hadith 746 |