Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1159 |
In-book reference | : Book 12, Hadith 131 |
English translation | : Vol. 2, Book 12, Hadith 1160 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1422 |
In-book reference | : Book 4, Hadith 823 |
Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported:
Reference | : Sahih Muslim 2069a |
In-book reference | : Book 37, Hadith 24 |
USC-MSA web (English) reference | : Book 24, Hadith 5149 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3813 |
In-book reference | : Book 19, Hadith 27 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 507 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Book 29, Hadith 507 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3232 |
In-book reference | : Book 13, Hadith 150 |
Reference | : Mishkat al-Masabih 3315 |
In-book reference | : Book 13, Hadith 229 |
[Muslim].
Reference | : Riyad as-Salihin 1180 |
In-book reference | : Book 8, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 974 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 2, Book 5, Hadith 974 |
"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1314 |
In-book reference | : Book 14, Hadith 117 |
English translation | : Vol. 3, Book 12, Hadith 1314 |
Abu Huraira reported from Allah's Messenger (may peace be upon him) that his Lord, the Exalted and Glorious, thus said. A servant committed a sin and he said:
Reference | : Sahih Muslim 2758a |
In-book reference | : Book 50, Hadith 33 |
USC-MSA web (English) reference | : Book 37, Hadith 6642 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported that Ibn 'Abbas said:
This hadith was mentioned through another chain.
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
Reference | : Sahih Muslim 1637a |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Book 13, Hadith 4014 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
Reference | : Sahih Muslim 590 |
In-book reference | : Book 5, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1225 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3183 |
In-book reference | : Book 13, Hadith 101 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 984 |
In-book reference | : Book 7, Hadith 29 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4913 |
In-book reference | : Book 43, Hadith 141 |
English translation | : Book 42, Hadith 4895 |
On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:
Reference | : Hadith 21, 40 Hadith an-Nawawi |
Narrated Abu Huraira:
Allah's Apostle said, "None is wounded in Allah's Cause but will come on the Day of Resurrection with his wound bleeding. The thing that will come out of his wound will be the color of blood, but its smell will be the smell of musk."
Reference | : Sahih al-Bukhari 5533 |
In-book reference | : Book 72, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 441 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The garlic and onions were mentioned before the Messenger of Allah (saws). He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet (saws) said: Eat it, and he who eats it should not come near this mosque until its odour goes away.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3823 |
In-book reference | : Book 28, Hadith 88 |
English translation | : Book 27, Hadith 3814 |
Narrated AbudDarda':
I heard the Messenger of Allah (saws) say: Seek for me weak persons, for you are provided means of subsistence and helped through your weaklings.
Abu Dawud said: Zaid b. Artat is the brother of 'Adi b. Artat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2594 |
In-book reference | : Book 15, Hadith 118 |
English translation | : Book 14, Hadith 2588 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1022 |
In-book reference | : Book 2, Hadith 633 |
English translation | : Book 2, Hadith 1017 |
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
Reference | : Sahih al-Bukhari 1118 |
In-book reference | : Book 18, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 219 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2150 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Vol. 4, Book 6, Hadith 2150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Narrated Abdullah ibn Amr ibn al-'As:
We buried a deceased person in the company of the Messenger of Allah (saws). When we had finished, the Messenger of Allah (saws) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him.
He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah.
The Messenger of Allah (saws) said to her: What brought you out of your house, Fatimah?
She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation.
The Messenger of Allah (saws) said: You might have gone to the graveyard with them.
She replied: I seek refuge in Allah! I heard you referring to what you mentioned.
He said: If you had gone to the graveyard...He then mentioned severe words about it.
I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3123 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Book 20, Hadith 3117 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1726 |
In-book reference | : Book 5, Hadith 198 |
[Muslim]
Reference | : Riyad as-Salihin 232 |
In-book reference | : Introduction, Hadith 232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3255 |
In-book reference | : Book 47, Hadith 307 |
English translation | : Vol. 5, Book 44, Hadith 3255 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:
Reference | : Sahih Muslim 25a |
In-book reference | : Book 1, Hadith 41 |
USC-MSA web (English) reference | : Book 1, Hadith 37 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لَهُمَا: قَالَ نَافِعٌ: رَأَيْتُ ابْنَ عُمَرَ يَسْتَلِمُ الْحَجَرَ بِيَدِهِ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2586, 2587 |
In-book reference | : Book 10, Hadith 80 |
Narrated Abu Huraira:
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
Reference | : Sahih al-Bukhari 2517 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 693 |
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Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Apostle said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2583 |
In-book reference | : Book 39, Hadith 11 |
English translation | : Vol. 4, Book 13, Hadith 2583 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2834 |
In-book reference | : Book 11, Hadith 73 |
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will." (See Hadith No. 546 and 547, Vol. 7).
Reference | : Sahih al-Bukhari 7466 |
In-book reference | : Book 97, Hadith 92 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 558 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 745 |
In-book reference | : Book 32, Hadith 142 |
English translation | : Book 31, Hadith 745 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5711 |
In-book reference | : Book 28, Hadith 181 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 494 |
In-book reference | : Book 3, Hadith 195 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2421 |
In-book reference | : Book 9, Hadith 191 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.
Reference | : Sahih Muslim 849 |
In-book reference | : Book 7, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1844 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
Narrated Abu Bakr As-Siddiq:
I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).
Reference | : Sahih al-Bukhari 834 |
In-book reference | : Book 10, Hadith 227 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 796 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4042 |
In-book reference | : Book 36, Hadith 117 |
English translation | : Vol. 5, Book 36, Hadith 4042 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5655 |
In-book reference | : Book 51, Hadith 117 |
English translation | : Vol. 6, Book 51, Hadith 5658 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3466 |
In-book reference | : Book 27, Hadith 78 |
English translation | : Vol. 4, Book 27, Hadith 3496 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3117 |
In-book reference | : Book 13, Hadith 38 |
Narrated Hudhaifa:
I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."
Reference | : Sahih al-Bukhari 2391 |
In-book reference | : Book 43, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 576 |
(deprecated numbering scheme) |
Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
Reference | : Sahih Muslim 371 |
In-book reference | : Book 3, Hadith 145 |
USC-MSA web (English) reference | : Book 3, Hadith 722 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3963 |
In-book reference | : Book 19, Hadith 175 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5719 |
In-book reference | : Book 28, Hadith 189 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1083 |
In-book reference | : Book 5, Hadith 500 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5689 |
In-book reference | : Book 51, Hadith 151 |
English translation | : Vol. 6, Book 51, Hadith 5692 |
Narrated Ibn `Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)
Reference | : Sahih al-Bukhari 4431 |
In-book reference | : Book 64, Hadith 453 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 716 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1434 |
In-book reference | : Book 7, Hadith 27 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
USC-MSA web (English) reference | : Book 18, Hadith 42 |
Arabic reference | : Book 18, Hadith 674 |
Narrated Sa`id bin Jubair:
Ibn `Abbas asked me, "Are you married?" I replied, "No." He said, "Marry, for the best person of this (Muslim) nation (i.e., Muhammad) of all other Muslims, had the largest number of wives."
Reference | : Sahih al-Bukhari 5069 |
In-book reference | : Book 67, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 7 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2744 |
In-book reference | : Book 23, Hadith 26 |
English translation | : Vol. 4, Book 23, Hadith 2744 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."
Sunnah.com reference | : Book 50, Hadith 10 |
USC-MSA web (English) reference | : Book 50, Hadith 10 |
Arabic reference | : Book 50, Hadith 1723 |
Yahya related to me from Malik that he had heard from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let anyone who cannot find two garments pray in one garment and wrap himself in it, and if the garment is short, let him wrap it around his waist."
Malik said, "In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders."
Sunnah.com reference | : Book 8, Hadith 35 |
USC-MSA web (English) reference | : Book 8, Hadith 35 |
Arabic reference | : Book 8, Hadith 324 |
That the Messenger of Allah (saws) said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."
[Abu 'Eisa said:] This Hadith is Gharib from this route. It has also been reported in a narration of Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws).
Grade: | Mawdu' (Darussalam) |
Reference | : Jami` at-Tirmidhi 1859 |
In-book reference | : Book 25, Hadith 77 |
English translation | : Vol. 1, Book 23, Hadith 1859 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 347 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Book 1, Hadith 347 |
Narrated Anas:
When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4794 |
In-book reference | : Book 65, Hadith 316 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 317 |
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Malik said, "The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after bequests and debts. That is because Allah, the Blessed, the Exalted! said in His Book, 'You have a half of what your wives leave if they have no children. If they have children, you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children, they have an eighth after bequests or debts.' " (Sura4ayat 11).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Qais:
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."
Reference | : Sahih al-Bukhari 3867 |
In-book reference | : Book 63, Hadith 92 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 207 |
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(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 899 |
In-book reference | : Book 5, Hadith 97 |
English translation | : Vol. 1, Book 5, Hadith 899 |
Reference | : Mishkat al-Masabih 5976 |
In-book reference | : Book 29, Hadith 232 |
Sunnah.com reference | : Book 7, Hadith 204 |
English translation | : Book 7, Hadith 950 |
Arabic reference | : Book 7, Hadith 943 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5426 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 6, Book 49, Hadith 5428 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 564 |
In-book reference | : Book 5, Hadith 3 |
Yahya related to me from Malik that he had heard that Abdullah ibn Masud said that there was nothing binding on someone who said, "Every woman I marry is divorced," if he did not name a specific tribe or woman.
Malik said, "That is the best of what I have heard."
Malik said about a man saying to his wife, "You are divorced, and every woman I marry is divorced," or that all his property would be sadaqa if he did not do such-and-such, and he broke his oath:
USC-MSA web (English) reference | : Book 29, Hadith 73 |
Arabic reference | : Book 29, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 826 |
In-book reference | : Book 9, Hadith 19 |
English translation | : Vol. 2, Book 4, Hadith 826 |
Narrated Anas:
Allah's Apostle said, "Help your brother whether he is an oppressor or an oppressed," A man said, "O Allah's Apostle! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?" The Prophet said, "By preventing him from oppressing (others), for that is how to help him."
Reference | : Sahih al-Bukhari 6952 |
In-book reference | : Book 89, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 84 |
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Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
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Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast."
USC-MSA web (English) reference | : Book 20, Hadith 171 |
Arabic reference | : Book 20, Hadith 873 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1154 |
In-book reference | : Book 47, Hadith 1 |
English translation | : Book 47, Hadith 1154 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 617 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 2, Book 2, Hadith 617 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 655 |
In-book reference | : Book 4, Hadith 87 |
Wasi' b. Habban reported:
Reference | : Sahih Muslim 266a |
In-book reference | : Book 2, Hadith 78 |
USC-MSA web (English) reference | : Book 2, Hadith 509 |
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Narrated Hudhayfah:
The Prophet (saws) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2326 |
In-book reference | : Book 14, Hadith 14 |
English translation | : Book 13, Hadith 2319 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3563 |
In-book reference | : Book 17, Hadith 9 |
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4756 |
In-book reference | : Book 42, Hadith 161 |
English translation | : Book 41, Hadith 4738 |
Narrated Amr ibn Awf al-Muzani:
The Prophet (saws) assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet (saws) wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah (saws) assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim."
Abu Uwais said: A similar tradition has been narrated to me by Thawr b. Zaid, client of Banu al-Dail b. Bakr b. Kinahah from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3062 |
In-book reference | : Book 20, Hadith 135 |
English translation | : Book 19, Hadith 3056 |
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
Reference | : Sahih al-Bukhari 6926 |
In-book reference | : Book 88, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
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Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 379 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Book 1, Hadith 379 |
Reference | : Virtues of the Qur'an's Chapters and Verses 45 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1969 |
In-book reference | : Book 7, Hadith 13 |
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3306 |
In-book reference | : Book 47, Hadith 358 |
English translation | : Vol. 5, Book 44, Hadith 3306 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 935 |
In-book reference | : Book 9, Hadith 128 |
English translation | : Vol. 2, Book 4, Hadith 935 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4158 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 5, Book 37, Hadith 4158 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah (saws) laughed so heartily that I could see his molar teeth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4932 |
In-book reference | : Book 43, Hadith 160 |
English translation | : Book 42, Hadith 4914 |
(Muslim).
Reference | : Riyad as-Salihin 700 |
In-book reference | : Book 1, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2000 |
In-book reference | : Book 9, Hadith 156 |
English translation | : Vol. 3, Book 9, Hadith 2000 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 419 |
In-book reference | : Book 1, Hadith 153 |
English translation | : Vol. 1, Book 1, Hadith 419 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 806 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Book 33, Hadith 806 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2255 |
In-book reference | : Book 33, Hadith 98 |
English translation | : Vol. 4, Book 7, Hadith 2255 |
Abd al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1127a |
In-book reference | : Book 13, Hadith 154 |
USC-MSA web (English) reference | : Book 6, Hadith 2510 |
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