Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Yahya reported:
Reference | : Sahih Muslim 1159b |
In-book reference | : Book 13, Hadith 236 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
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'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1695b |
In-book reference | : Book 29, Hadith 35 |
USC-MSA web (English) reference | : Book 17, Hadith 4206 |
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It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during ...
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
Reference | : Sahih al-Bukhari 2964 |
In-book reference | : Book 56, Hadith 174 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
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‘A’ishah said :
Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3715 |
In-book reference | : Book 27, Hadith 47 |
English translation | : Book 26, Hadith 3706 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 539 |
In-book reference | : Book 3, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 482 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 482 |
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Reference | : Sahih Muslim 2797 |
In-book reference | : Book 52, Hadith 21 |
USC-MSA web (English) reference | : Book 39, Hadith 6718 |
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Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 162 |
In-book reference | : Book 25, Hadith 13 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 497 |
In-book reference | : Book 4, Hadith 10 |
English translation | : Vol. 1, Book 4, Hadith 497 |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used ...
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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Ma'dan b. Talha reported:
Reference | : Sahih Muslim 567a |
In-book reference | : Book 5, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 1151 |
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Narrated `Aisha:
Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"
Reference | : Sahih al-Bukhari 6972 |
In-book reference | : Book 90, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 102 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2054 |
In-book reference | : Book 7, Hadith 97 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Qur'an.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1416 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Book 8, Hadith 1411 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3269 |
In-book reference | : Book 47, Hadith 321 |
English translation | : Vol. 5, Book 44, Hadith 3269 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2070 |
In-book reference | : Book 28, Hadith 35 |
English translation | : Vol. 4, Book 2, Hadith 2070 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
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Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1263 |
In-book reference | : Book 4, Hadith 678 |
Miswar b. Makhramali reported that he heard Allah's Messenger (may peace be upon him) say, as he sat on the pulpit:
Reference | : Sahih Muslim 2449a |
In-book reference | : Book 44, Hadith 137 |
USC-MSA web (English) reference | : Book 31, Hadith 5999 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3536 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 45, Hadith 3536 |
Narrated Abdullah ibn Abbas:
Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (saws) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.
حسن م الجملة الأخيرة أبي هريرة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3021 |
In-book reference | : Book 20, Hadith 94 |
English translation | : Book 19, Hadith 3015 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2697 |
In-book reference | : Book 42, Hadith 10 |
English translation | : Vol. 5, Book 40, Hadith 2697 |
Narrated Ibn Abi Mulaika:
`Abdullah bin Az-Zubair said that a group of riders belonging to Banu Tamim came to the Prophet, Abu Bakr said (to the Prophet ), "Appoint Al-Qa'qa bin Mabad bin Zurara as (their) ruler." `Umar said (to the Prophet). "No! But appoint Al-Aqra bin H`Abis." Thereupon Abu Bakr said (to `Umar). "You just wanted to oppose me." `Umar replied. "I did not want to oppose you." So both of them argued so much that their voices became louder, and then the following Divine Verses were revealed in that connection:-- "O you who believe ! Do not be forward in the presence of Allah and His Apostle..." (till the end of Verse)...(49.1)
Reference | : Sahih al-Bukhari 4367 |
In-book reference | : Book 64, Hadith 393 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 653 |
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Reference | : Al-Adab Al-Mufrad 587 |
In-book reference | : Book 30, Hadith 50 |
English translation | : Book 30, Hadith 587 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261f |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Book 29, Hadith 5618 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1087 |
In-book reference | : Book 2, Hadith 698 |
English translation | : Book 2, Hadith 1082 |
Sunnah.com reference | : Book 4, Hadith 3 |
English translation | : Book 4, Hadith 625 |
Arabic reference | : Book 4, Hadith 600 |
Narrated Abu Huraira:
Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers).
Reference | : Sahih al-Bukhari 6410 |
In-book reference | : Book 80, Hadith 105 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 419 |
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Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Narrated Abdullah ibn Busr ibn Atiyyah ibn Busr:
The Messenger of Allah (saws) came to visit us and we offered him butter and dates, for he liked butter and dates.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3837 |
In-book reference | : Book 28, Hadith 102 |
English translation | : Book 27, Hadith 3828 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
Reference | : Sahih al-Bukhari 3465 |
In-book reference | : Book 60, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
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Narrated Abu Musa:
It was said to the Prophet; , "A man may love some people but he cannot catch up with their good deeds?" The Prophet said, "Everyone will be with those whom he loves."
Reference | : Sahih al-Bukhari 6170 |
In-book reference | : Book 78, Hadith 196 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 191 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Grade: | Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 920 |
In-book reference | : Book 5, Hadith 347 |
Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
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Arabic reference | : Book 0, Hadith 374 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3323 |
In-book reference | : Book 29, Hadith 73 |
English translation | : Vol. 4, Book 29, Hadith 3323 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3685 |
In-book reference | : Book 49, Hadith 81 |
English translation | : Vol. 1, Book 46, Hadith 3685 |
Reference | : Bulugh al-Maram 553 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Book 3, Hadith 577 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2712 |
In-book reference | : Book 10, Hadith 202 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 877 |
In-book reference | : Book 5, Hadith 306 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of ...
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1936 |
In-book reference | : Book 11, Hadith 216 |
English translation | : Book 10, Hadith 1931 |
Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 741 |
In-book reference | : Book 6, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1614 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4290 |
In-book reference | : Book 21, Hadith 126 |
Arabic reference | : Book 2, Hadith 1549 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2768 |
In-book reference | : Book 43, Hadith 38 |
English translation | : Vol. 5, Book 41, Hadith 2768 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5541 |
In-book reference | : Book 28, Hadith 21 |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik ...
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
Sunnah.com reference | : Book 53, Hadith 15 |
Arabic/English book reference | : Book 53, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2178 |
In-book reference | : Book 22, Hadith 89 |
English translation | : Vol. 3, Book 22, Hadith 2180 |
Narrated `Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." `Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to `Umar). "You did not want but to oppose me!" `Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed: 'O you who believe! Be not forward......' (49.1)
Reference | : Sahih al-Bukhari 4847 |
In-book reference | : Book 65, Hadith 368 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 370 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1675 |
In-book reference | : Book 20, Hadith 78 |
English translation | : Vol. 2, Book 20, Hadith 1676 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality.
Abu dawud said: A similar tradition has been transmitted by 'Abd Allah bin 'Amr from the Prophet (saws) through different chain.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4342 |
In-book reference | : Book 39, Hadith 52 |
English translation | : Book 38, Hadith 4328 |
Narrated Amr ibn Umayyah ad-Damri:
We were in the company of the Messenger of Allah (saws) during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah (saws) awoke and said: Go away from this place.
He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i.e. to summon the people to attend the prayer). He announced the prayer (i.e. uttered the iqamah) and he led them in the morning prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 444 |
In-book reference | : Book 2, Hadith 54 |
English translation | : Book 2, Hadith 444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3222 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Vol. 4, Book 26, Hadith 3224 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2221 |
In-book reference | : Book 33, Hadith 64 |
English translation | : Vol. 4, Book 7, Hadith 2221 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 973 |
In-book reference | : Book 4, Hadith 396 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 341 |
In-book reference | : Book 2, Hadith 247 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 18 |
In-book reference | : Introduction, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 18 |
Narrated Ibn `Abbas:
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Apostle with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Apostle went up to him with Thabit bin Qais bin Shams; and Allah's Apostle was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Apostle; said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama."
Reference | : Sahih al-Bukhari 3620, 3621 |
In-book reference | : Book 61, Hadith 127 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 817 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 178 |
In-book reference | : Book 2, Hadith 95 |
Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.
صحيح ق لكن خ جعل قوله فتوفي رسول الله ... من كلام الزهري (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1371 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 1366 |
Reference | : Sunan an-Nasa'i 4212 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 4217 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."
Reference | : Sahih al-Bukhari 2009 |
In-book reference | : Book 31, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 278 |
In-book reference | : Book 2, Hadith 130 |
English translation | : Vol. 1, Book 2, Hadith 278 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4165 |
In-book reference | : Book 21, Hadith 7 |
Grade: | [lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 228 |
In-book reference | : Book 2, Hadith 144 |
Sunnah.com reference | : Book 8, Hadith 154 |
English translation | : Book 8, Hadith 1108 |
Arabic reference | : Book 8, Hadith 1097 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 207 |
In-book reference | : Book 2, Hadith 10 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Salim ibn Abdullah were marrying off their daughters and they did not consult them.
Malik said, "That is what is done among us about the marriage of virgins."
Malik said, "A virgin has no right to her property until she enters her house and her state (competence, maturity etc.) is known for sure."
USC-MSA web (English) reference | : Book 28, Hadith 6 |
Arabic reference | : Book 28, Hadith 1099 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 582 |
In-book reference | : Book 4, Hadith 18 |
Narrated Aisha, Ummul Mu'minin:
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (saws) washing (because of defilement) at the beginning of the night or at the end?
She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end.
Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative.
I again asked her: What do you think, did the Messenger of Allah (saws) say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end?
She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative.
Again I asked her: What do you think, did the Messenger of Allah (saws) recite the Qur'an (in the prayer) loudly or softly?
She replied: Sometimes he would recite loudly and sometimes softly.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 226 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Book 1, Hadith 226 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1318d |
In-book reference | : Book 15, Hadith 392 |
USC-MSA web (English) reference | : Book 7, Hadith 3027 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 808 |
In-book reference | : Book 8, Hadith 127 |
English translation | : Vol. 2, Book 3, Hadith 808 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2214 |
In-book reference | : Book 8, Hadith 104 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
"الكد" :الخدش ونحوه.
Reference | : Riyad as-Salihin 532 |
In-book reference | : Introduction, Hadith 532 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3574 |
In-book reference | : Book 32, Hadith 25 |
English translation | : Vol. 4, Book 32, Hadith 3574 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4125 |
In-book reference | : Book 37, Hadith 26 |
English translation | : Vol. 5, Book 37, Hadith 4125 |
Narrated `Ali:
The Prophet sent an army unit (for some campaign) and appointed a man from the Ansar as its commander and ordered them (the soldiers) to obey him. (During the campaign) he became angry with them and said, "Didn't the Prophet order you to obey me?" They said, "Yes." He said, "I order you to collect wood and make a fire and then throw yourselves into it." So they collected wood and made a fire, but when they were about to throw themselves into, it they started looking at each other, and some of them said, "We followed the Prophet to escape from the fire. How should we enter it now?" So while they were in that state, the fire extinguished and their commander's anger abated. The event was mentioned to the Prophet and he said, "If they had entered it (the fire) they would never have come out of it, for obedience is required only in what is good." (See Hadith No. 629. Vol. 5)
Reference | : Sahih al-Bukhari 7145 |
In-book reference | : Book 93, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 259 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)
USC-MSA web (English) reference | : Book 29, Hadith 16 |
Arabic reference | : Book 29, Hadith 1168 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 144 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 144 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822f |
In-book reference | : Book 6, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1796 |
(deprecated numbering scheme) |
Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1471f |
In-book reference | : Book 18, Hadith 6 |
USC-MSA web (English) reference | : Book 9, Hadith 3478 |
(deprecated numbering scheme) |
Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 420 |
English translation | : Vol. 5, Book 44, Hadith 3367 |
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
Reference | : Sahih Muslim 613b |
In-book reference | : Book 5, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 1279 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5386 |
In-book reference | : Book 49, Hadith 8 |
English translation | : Vol. 6, Book 49, Hadith 5388 |
Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words):
Reference | : Sahih Muslim 2710c |
In-book reference | : Book 48, Hadith 77 |
USC-MSA web (English) reference | : Book 35, Hadith 6546 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 4, Hadith 44 |
English translation | : Book 4, Hadith 663 |
Arabic reference | : Book 4, Hadith 642 |