Narrated Anas:
that he was asked about the wages of the one who cups others. He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet s said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."
Reference | : Sahih al-Bukhari 5696 |
In-book reference | : Book 76, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 599 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4685 |
In-book reference | : Book 44, Hadith 237 |
English translation | : Vol. 5, Book 44, Hadith 6889 |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
Muslim al-Qurri reported:
Reference | : Sahih Muslim 1238a |
In-book reference | : Book 15, Hadith 213 |
USC-MSA web (English) reference | : Book 7, Hadith 2854 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1064 |
In-book reference | : Book 12, Hadith 36 |
English translation | : Vol. 2, Book 12, Hadith 1065 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 286 |
In-book reference | : Book 3, Hadith 5 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5744 |
In-book reference | : Book 29, Hadith 6 |
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a group (o 70,000) will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Apostle Invoke Allah for me that He may include me with them." The Prophet said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Apostle! Invoke Allah for me that He may include me with them." On that Allah's Apostle said, "'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5811 |
In-book reference | : Book 77, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 702 |
(deprecated numbering scheme) |
Reference | : Riyad as-Salihin 537 |
In-book reference | : Introduction, Hadith 537 |
'Abdullah b. Ukaim reported:
Reference | : Sahih Muslim 2067a |
In-book reference | : Book 37, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 5134 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1464 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Vol. 2, Book 16, Hadith 1465 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3904 |
In-book reference | : Book 19, Hadith 116 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 663 |
In-book reference | : Introduction, Hadith 663 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1144 |
In-book reference | : Book 8, Hadith 154 |
[Muslim].
Reference | : Riyad as-Salihin 1043 |
In-book reference | : Book 8, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1983 |
In-book reference | : Book 27, Hadith 89 |
English translation | : Vol. 4, Book 1, Hadith 1983 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3792 |
In-book reference | : Book 19, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3035 |
In-book reference | : Book 11, Hadith 269 |
Narrated Abu Huraira:
Allah's Apostle informed about the news of the death of An-Najash (King of Ethiopia) on the day he expired. He said, "Ask Allah's forgiveness for your brother. " Narrated Abu Huraira: The Prophet made them align in rows at the Musalla and said four Takbir.
Reference | : Sahih al-Bukhari 1327, 1328 |
In-book reference | : Book 23, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 412 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1606 |
In-book reference | : Book 17, Hadith 96 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3860 |
In-book reference | : Book 35b, Hadith 4 |
English translation | : Vol. 4, Book 35, Hadith 3891 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 336 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4231 |
In-book reference | : Book 37, Hadith 132 |
English translation | : Vol. 5, Book 37, Hadith 4231 |
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
Reference | : Sahih al-Bukhari 46 |
In-book reference | : Book 2, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2564 |
In-book reference | : Book 10, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1137 |
In-book reference | : Book 5, Hadith 335 |
English translation | : Vol. 1, Book 5, Hadith 1137 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2042 |
In-book reference | : Book 7, Hadith 85 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 616 |
In-book reference | : Book 1, Hadith 350 |
English translation | : Vol. 1, Book 1, Hadith 616 |
It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 794 |
In-book reference | : Book 33, Hadith 41 |
English translation | : Book 33, Hadith 794 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4564 |
In-book reference | : Book 23, Hadith 50 |
صحيح الإسناد موقوفا على أبي ذر (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1038 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 42, Hadith 1038 |
Narrated `Abdullah:
The Prophet led us in Zuhr prayer and prayer five rak`at. Somebody asked him whether the prayer had been increased." He (the Prophet ) said, "And what is that?" They (the people) replied, "You have prayed five rak`at." Then the Prophet offered two prostrations (of Sahu) after he had finished his prayer with the Taslim.
Reference | : Sahih al-Bukhari 7249 |
In-book reference | : Book 95, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 355 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1416 |
In-book reference | : Book 4, Hadith 817 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1240 |
In-book reference | : Book 8, Hadith 250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1962 |
In-book reference | : Book 21, Hadith 145 |
English translation | : Vol. 3, Book 21, Hadith 1964 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1024 |
In-book reference | : Book 2, Hadith 635 |
English translation | : Book 2, Hadith 1019 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2970b |
In-book reference | : Book 55, Hadith 28 |
USC-MSA web (English) reference | : Book 42, Hadith 7084 |
(deprecated numbering scheme) |
(Imam Zain-ul-'Abidin) 'Ali b. Husain reported that when they came to Medina from Yazid b. Mu'awiya after the martyrdom of Husain b. 'Ali (Allah be pleased with him) Miswar b. Makhramah met him and said to him:
Reference | : Sahih Muslim 2449c |
In-book reference | : Book 44, Hadith 139 |
USC-MSA web (English) reference | : Book 31, Hadith 6001 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5897 |
In-book reference | : Book 29, Hadith 153 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2406 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 2406 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3720 |
In-book reference | : Book 18, Hadith 59 |
Narrated Abu Huraira:
that Allah's Apostle informed them (i.e. his companions) of the death of Negus, the king of Ethiopia, on the very day on which the latter died, and said, "Ask Allah's Forgiveness for your brother"
Reference | : Sahih al-Bukhari 3880 |
In-book reference | : Book 63, Hadith 105 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 220 |
(deprecated numbering scheme) |
Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3387 |
In-book reference | : Book 23, Hadith 62 |
English translation | : Book 22, Hadith 3381 |
There happened to come 'Abdur-Rahman bin 'Auf who had been absent for some of his needs. He said: I have knowledge about it. I heard the Messenger of Allah (PBUH) saying, "If you get wind of the outbreak of plague in a land, you should not enter it; but if it spreads in the land where you are, you should not depart from it." Thereupon 'Umar bin Khattab (May Allah be pleased with him) praised Allah and went back.
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1791 |
In-book reference | : Book 17, Hadith 281 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5012 |
In-book reference | : Book 47, Hadith 28 |
English translation | : Vol. 6, Book 47, Hadith 5015 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 622 |
In-book reference | : Book 2, Hadith 232 |
English translation | : Book 2, Hadith 622 |
Narrated Abu Waqid Al-Laithi:
While Allah's Apostle was sitting in the mosque with some people, three men came. Two of them came in front of Allah's Apostle and the third one went away. The two persons kept on standing before Allah's Apostle for a while and then one of them found a place in the circle and sat there while the other sat behind the gathering, and the third one went away. When Allah's Apostle finished his preaching, he said, "Shall I tell you about these three persons? One of them betook himself to Allah, so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah, so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from Allah and went away, so Allah turned His face from him likewise. "
Reference | : Sahih al-Bukhari 66 |
In-book reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 66 |
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Narrated Anas bin Malik:
We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel).
Reference | : Sahih al-Bukhari 4211 |
In-book reference | : Book 64, Hadith 251 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 522 |
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Narrated Sahl:
A woman brought a woven Burda (sheet) having edging (border) to the Prophet, Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, "I have woven it with my own hands and I have brought it so that you may wear it." The Prophet accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said, "Will you give it to me? How nice it is!" The other people said, "You have not done the right thing as the Prophet is in need of it and you have asked for it when you know that he never turns down anybody's request." The man replied, "By Allah, I have not asked for it to wear it but to make it my shroud." Later it was his shroud.
Reference | : Sahih al-Bukhari 1277 |
In-book reference | : Book 23, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 367 |
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Narrated Wa'il ibn Hujr:
I purposely looked at the prayer of the Messenger of Allah (saws), how he offered it. The Messenger of Allah (saws) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).
When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.
He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).
I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 726 |
In-book reference | : Book 2, Hadith 336 |
English translation | : Book 3, Hadith 725 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249b |
In-book reference | : Book 40, Hadith 14 |
USC-MSA web (English) reference | : Book 27, Hadith 5592 |
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Sunnah.com reference | : Book 7, Hadith 121 |
English translation | : Book 7, Hadith 882 |
Arabic reference | : Book 7, Hadith 878 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
In-book reference | : Book 52, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2972 |
In-book reference | : Book 24, Hadith 355 |
English translation | : Vol. 3, Book 24, Hadith 2975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 281 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 281 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 833 |
In-book reference | : Book 4, Hadith 259 |
Narrated Shaqiq bin Salama:
`Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, at-Tahiyatu li l-lahi wa ssalawatu wa t-taiyibat. As-salamu `alalika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. Assalamu `alaina wa `ala `ibadi l-lahi s-salihin. (All the compliments, prayers and good things are due to Allah; peace be on you, O Prophet, and Allah's mercy and blessings [be on you]. Peace be on us an on the pious subjects of Allah). (If you say that, it will reach all the subjects in the heaven and the earth). Ash-hadu al-la ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh. (I testify that there is no Deity [worthy of worship] but Allah, and I testify that Muhammad is His slave and His Apostle).
Reference | : Sahih al-Bukhari 831 |
In-book reference | : Book 10, Hadith 225 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 794 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4023 |
In-book reference | : Book 36, Hadith 98 |
English translation | : Vol. 5, Book 36, Hadith 4023 |
Reference | : Bulugh al-Maram 90 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Book 1, Hadith 96 |
Narrated Anas bin Malik:
The Prophet said, "Whoever slaughtered the sacrifice before the prayer, he just slaughtered it for himself, and whoever slaughtered it after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5546 |
In-book reference | : Book 73, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 454 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray four rakas behind the imam at Mina, and when he prayed by himself he would pray two rakas.
USC-MSA web (English) reference | : Book 9, Hadith 22 |
Arabic reference | : Book 9, Hadith 351 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that he saw a person enjoying himself in Paradise because of the tree that he cut from the path which was a source of inconvenience to the people.
Reference | : Sahih Muslim 1914d |
In-book reference | : Book 45, Hadith 168 |
USC-MSA web (English) reference | : Book 32, Hadith 6341 |
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Narrated Ibn `Umar:
Allah's Apostle had a gold ring made for himself, and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet; sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allah, I will never wear it." Therefore all the people threw away their rings as well.
Reference | : Sahih al-Bukhari 6651 |
In-book reference | : Book 83, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 646 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said,"When the Messenger of Allah, may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself."
USC-MSA web (English) reference | : Book 19, Hadith 1 |
Arabic reference | : Book 19, Hadith 693 |
Abu Dawud said: This tradition is known as mursal (the successor reports directly from the Prophet, omitting then name of the Companion). The people narrated it from the Prophet (saws) on the authority of 'Ata'. Makhlad is his teacher.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1091 |
In-book reference | : Book 2, Hadith 702 |
English translation | : Book 2, Hadith 1086 |
Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.
Reference | : Sahih Muslim 1280g |
In-book reference | : Book 15, Hadith 309 |
USC-MSA web (English) reference | : Book 7, Hadith 2946 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2039 |
In-book reference | : Book 36, Hadith 189 |
USC-MSA web (English) reference | : Book 23, Hadith 5057 |
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[Muslim].
Reference | : Riyad as-Salihin 1704 |
In-book reference | : Book 17, Hadith 194 |
[Al-Bukhari and Muslim].
Another narration is: And if he (PBUH) slaughtered a sheep, he would send meat to the friends of Khadijah (May Allah be pleased with her) as a present as much as would suffice them.
Another narration is: When a sheep was slaughtered, he (PBUH) would say, "Send this meat to Khadijah's friends." Once, Halah bint Khuwailid (May Allah be pleased with her), sister of Khadijah (May Allah be pleased with her), sought permission of Messenger of Allah (PBUH) to enter. He recognized and recalled to his mind the manner of Khadijah (May Allah be pleased with her) and was deeply moved. He said, "O Allah, she must be Halah bint Khuwailid".
[Al-Bukhari and Muslim].
وفي رواية وإن كان ليذبح الشاء، فيُهدي في خلائلها منها ما يسعهن.
وفي رواية كان إذا ذبح الشاة يقول: "أرسلوا بها إلى أصدقاء خديجة".
وفي رواية قالت: استأذنت هالة بنت خويلد أخت خديجة على رسول الله صلى الله عليه وسلم، فعرف استئذان خديجة، فارتاح لذلك فقال: اللهم هالة بنت خويلد".
Reference | : Riyad as-Salihin 344 |
In-book reference | : Introduction, Hadith 344 |
Narrated Al-Miqdad ibn al-Aswad:
Ali ibn AbuTalib commanded him to ask the Messenger of Allah (saws) what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah (saws) about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 207 |
In-book reference | : Book 1, Hadith 207 |
English translation | : Book 1, Hadith 207 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3334 |
In-book reference | : Book 47, Hadith 386 |
English translation | : Vol. 5, Book 44, Hadith 3334 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 604 |
In-book reference | : Book 4, Hadith 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5171 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 48, Hadith 5174 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2083 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Vol. 4, Book 2, Hadith 2083 |
Jurairi reported:
Reference | : Sahih Muslim 2340a |
In-book reference | : Book 43, Hadith 129 |
USC-MSA web (English) reference | : Book 30, Hadith 5777 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3886 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Vol. 5, Book 34, Hadith 3886 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4002 |
In-book reference | : Book 36, Hadith 77 |
English translation | : Vol. 5, Book 36, Hadith 4002 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1237 |
In-book reference | : Book 8, Hadith 247 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4612 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Book 41, Hadith 4595 |
Narrated Umar ibn al-Khattab:
The Messenger of Allah (saws) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah (saws) asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah (saws) asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1678 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Book 9, Hadith 1674 |
Yahya related to me from Malik that Yahya ibn Said said, "Once Muhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad called a man over to him and said to him, 'Tell me what you have heard from your father.' The man replied that his father had told him that he went to Zayd ibn Thabit and asked him, 'What do you think of reciting the whole Qur'an in seven days?' Zayd said, 'That's good, but I prefer to recite it in two weeks, or ten days. Ask me why that is.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on it and pause in it.' "
Sunnah.com reference | : Book 15, Hadith 5 |
USC-MSA web (English) reference | : Book 15, Hadith 4 |
Arabic reference | : Book 15, Hadith 476 |
Narrated Sa`id bin Abu Al-Hasan:
While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Reference | : Sahih al-Bukhari 2225 |
In-book reference | : Book 34, Hadith 172 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4610 |
In-book reference | : Book 42, Hadith 15 |
English translation | : Book 41, Hadith 4593 |
. قَالَ اللهُ عَزَّ وَجَلَّ : إِذا أَحَبَّ عَبْدِي لِقَائي ، أَحْبَبْتُ لِقَاءَهُ ، وإِذا كَرِهَ لِقَائي ، كَرِهْتُ لِقَاءَهُ
.رواه البخاري و مالك
و في رواية مسلم ، توضح معنى الحديث :
: عَنْ عَائِشَةَ ، رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وسَلَّمَ
مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَ مَنْ كَرِهَ لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ . فَقُلْتُ : يَا نَبِيَّ اللهِ ، أَكَراهِيةَ المَوْتِ ؟ فَكُلُّنَا نَكْرَهُ المَوْتَ . قَالَ لَيْسَ كَذَلِكَ ، وَلَكِنَّ المُؤْمِنَ إذا بُشِّرَ بِرَحْمةِ اللهِ وَ رِضْوَانِهِ وَجَنَّتِهِ ، أَحَبَّ لِقَاءَ اللهِ ، فَأَحَبَّ اللهُ لِقَاءَهُ ، وَإِنَّ الكَافِرَ إِذا بُشِّرَ بِعَذَابِ اللهِ وَسَخَطِهِ ، كَرِهَ لِقَاءَاللهِ ، وَكَرِهَ اللهُ لِقاءَهُ
Reference | : Hadith 30, 40 Hadith Qudsi |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 769 |
In-book reference | : Book 33, Hadith 16 |
English translation | : Book 33, Hadith 769 |
Sunnah.com reference | : Book 16, Hadith 14 |
English translation | : Book 16, Hadith 1493 |
Arabic reference | : Book 16, Hadith 1450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2459 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 3, Book 16, Hadith 2459 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 318 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Abu Dawud said:
Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah (saws) prostrated himself and they also prostrated with him. Then the Messenger of Allah (saws) stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah (saws). He bowed and they also bowed, and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible, showing no slackness in quick prostration. The Messenger of Allah (saws) then uttered the salutation. After that the Messenger of Allah (saws) stood up. Thus everyone participated in the entire prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1242 |
In-book reference | : Book 4, Hadith 45 |
English translation | : Book 4, Hadith 1237 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2334 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 4, Book 10, Hadith 2334 |