I did not see more defective in respect of reason and religion than the wise of you (women). A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man, and the defect of faith is that one of you does not fast during Ramadan (when one is menstruating), and keep away from prayer for some days.

Sharahah had a husband who was absent in Syria. She became pregnant and her former master brought her to `Ali bin Abi Talib (رضي الله عنه) and said: This one has committed zina, She admitted it, so he gave her one hundred lashes on Thursday and stoned her on Friday; he dug a hole for her to her navel, and I was present. Then he said: Stoning is a Sunnah established by the Messenger of Allah (ﷺ). If anyone saw her do it, the first one to throw a stone should be the one who witnessed it; he should give his testimony and follow his testimony with his stone. But she admitted it, so I will be the first one to stone her. He threw a stone at her, then the people stoned her and I was among them. By Allah, I was among those who killed her.

The Messenger of Allah (PBUH) was sitting in the mosque with his Companions when three people came to him. Two of them stepped forward to the Messenger of Allah (PBUH) and the third went away. Those two men stood by the side of Messenger of Allah (PBUH). One of them found a space in the circle and he filled it, while the other one sat behind him. When the Messenger of Allah (PBUH) finished, he said, "Shall I not inform you about these three people? One of them sought refuge with Allah and Allah gave him refuge; the second one felt shy and Allah showed kindness to his shyness (and so he was accommodated in that meeting), and the last one averted, and so Allah turned away His Attention from him."

[Al-Bukhari and Muslim].

Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger, and in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Allah's Messenger (may peace be upon him) smiled testifying what that scholar had said. He then recited this verse:" And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate (with Him)" (Az-Zumar:67).

Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed). So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger (may peace be upon him).

The Prophet (saws) passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger.

Abu Huraira reported the Prophet as saying, "The one who will be most fortunate by reason of my intercession on the day of resurrection will be the one who says there is no god but God sincerely from his heart," or, "his soul." Bukhari transmitted it.

Anas reported that the Prophet, may Allah bless him and grant him peace, said, "When two men have love for one another, the better of them is the one who has the strongest love for his companion."

Ali (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When a group of people passes by, it is sufficient if one of them gives a salutation, and it is sufficient for those who are sitting that one of them replies.” Related by Ahmad and Al-Baihaqi.

Allah's Messenger (SAW) cursed the one who bribes and the one who takes bribes. [Reported by Abu Dawud and at-Tirmidhi, who graded it Sahih (authentic)].

Abu Sa'id reported God’s Messenger as saying, “A man must not look at a man’s private parts or a woman at a woman’s, and a man must not come close to a man in one garment or a woman to a woman in one garment.” Muslim transmitted it.

"The Messenger of Allah said: 'Were it not that it would be too difficult for my Ummah, I would have delayed the 'Isha' prayer until one third or one half of the night had passed.'"

Messenger of Allah (saas) said: "No one among you should say: "O Allah, forgive me if You will.' Let him be definite in his asking, and no one can compel Allah."

"The Messenger of Allah (SAW) ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."

“The prayer of one who sits down is equivalent to half of the prayer of one who stands.”

The Messenger of Allah (ﷺ) allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)

"The messenger of Allah said: 'Do not fast one or two days ahead of the month, unless that happens to be a day that one of you habitually fasts."' Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake. '

"You will be gathered (one the Day of Resurrection) barefoot and naked." I said: "Men and women looking at one another?" he said: "The matter will be too difficult for people to pay attention to that."

"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."

A man asked the Messenger of Allah [SAW]: "What quality of Islam is best?" He said: "To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know."

that the Prophet (SAW) said: "Abu Bakr and 'Umar are the masters of the elder people among the inhabitants of Paradise, from the first ones and the last ones, not including the Prophets and the Messengers. Do not inform them O 'Ali."

from the Prophet (SAW), that he said to Mu'awiyah: "O Allah, make him a guiding one, and guide (others) by him."

"Whoever catches up with one Rak'ah of 'Asr prayer before the sun sets, or catches up with one Rak'ah of Fajr before the sun rises, has caught it."

The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.

The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."

"The one who looks after a widow and a poor person is like the Mujahid in the cause of Allah, or like the one who fasts all the day and stands (in prayer) all the night."

The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.

The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.

The Messenger of Allah (saws) as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market.

One should wash one's head and body well (And not that one should make one's wife wash).

The Apostle of Allah (may peace be upon him) ordered us to trim the moustache closely and spare the beard.

The Messenger of Allah (may peace be upon him) forbade the use of bone or the droppings of camels for wiping (after excretion).

The Messenger of Allah (may peace be upon him) used to have sexual intercourse with his wives with a single bath.

The Messenger of Allah (saws) used to kiss me when he was fasting and when I was fasting.

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

Samura b. Jundub said, “When God’s Messenger had prayed a prayer he turned and faced us.” Bukhari transmitted it.

Ibn ‘Umar said that God’s Messenger, Abu Bakr and ‘Umar used to say the festival prayers before the sermon. (Bukhari and Muslim.)

Anas said God’s messenger gave permission to use a spell for the evil eye, scorpion sting and small pustules. Muslim transmitted it.

Rafi' b. Khadij said that in the division of the booty God’s Messenger used to treat ten sheep as equivalent to a camel. Nasa’i transmitted it.

Abu Hurayra reported that the people said, "Messenger of Allah, you joke with us!" He replied, "But I only speak the truth."

'Ata' ibn Abi Rabah said, "They used to dislike a greeting made with the hand," or he said, "He disliked greeting with the hand."

When Ibn 'Umar left his house, he used to say, "O Allah, keep me and those with me safe!"

Ibn 'Abbas (RAA) narrated that he used to kiss the Black Stone and prostrate himself on it. Related by Al-Hakim and Al-Baihaqi.

The Prophet's oath (SAW) used to be: "No, by Him Who turns (changes) the hearts." [Reported by al-Bukhari].

Allah's Messenger (SAW) forbade the sale of a stallion's semen (to use for impregnation). [Reported by al-Bukhari].

Ma'mar b. Abdallah told that he used to hear God’s Messenger say, "Food for food, like for like.” Muslim transmitted it.

The Messenger of Allah (may peace be upon him) used to pray in the folds of the sheep and goats before the mosque was built.

We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.

" That is a gift for us out of it."

"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah."

"The Messenger of Allah used to put his head in my lap when I was menstruating and recite Qur'an."

The Messenger of Allah commanded him to build the mosque of Ta'if in the place where the Taghuts used to be.

'We used to practice coitus interruptus during the time of the Messenger of Allah when the Qur'an was being revealed.”

“The Messenger of Allah (saw) forbade killing any animal when it is tied up (for use as a target).”

“The Messenger of Allah (saw) forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) used to raise his hands at every Takbir (saying Allahu Akbar).

“I never used to see the Prophet (saw) at the end of the night, except that he was sleeping near me.”

“The Messenger of Allah (saw) used to go out to the ‘Eid prayers walking, and come back walking.”

It was narrated from Anas bin Malik that the Messenger of Allah (saw) prayed ‘Eid at the prayer place, using a small spear as a Sutrah.

The Messenger of Allah (ﷺ) used to continue his fast until before dawn

The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day.

The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs at night apart from the prescribed prayers.

The Messenger of Allah (PBUH) used to observe fast on Mondays and Thursdays.

[At-Tirmidhi].

The Messenger of Allah (SAW) used to deliver two khutbahs standing, and he would separate them by sitting.

"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer." (Sahih

Abdullah (bin Umar) told him that the Messenger of Allah (SAW) used to offer sacrifice in the prayer place.

"Ibn Umar said to me that the Messenger of Allah (SAW) used to pray witr on a camel."

"Hafsah told me that the Messenger of Allah (SAW) used to pray two rak'ahs beore Subh."

"My sister Hafsah told me that he used to pray two brief rak'ahs before Fajr."

The Messenger of Allah (SAW) used to pray two brief rak'ahs between the Adhan and Iqamah for Fajr prayer.

it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad."

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids."

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."

That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him.

" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)

"The Messenger of Allah commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth."

"The Messenger of Allah commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth."

"Whoever does not intend to fast from the night before, should not fast." (Daif)

"The Messenger of Allah used to fast Sha`ban and Ramadan, and he made sure to fast on Mondays and Thursday."