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Sahih Muslim 1651 b
'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:
He who took an oath, but he found something else better than that, should do that which is better and break his oath.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ " .
| Reference | : Sahih Muslim 1651b |
| In-book reference | : Book 27, Hadith 23 |
| USC-MSA web (English) reference | : Book 15, Hadith 4057 |
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Sahih Muslim 1719
Zaid b. Khalid al-Juhani reported Allah's Apostle (may peace be upon him) as saying:
Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنِ ابْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا " .
| Reference | : Sahih Muslim 1719 |
| In-book reference | : Book 30, Hadith 25 |
| USC-MSA web (English) reference | : Book 18, Hadith 4268 |
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Sunan Abi Dawud 691
Sufyan b. 'Uyainah said:
I saw Sharik who led us in the 'Asr prayer during a funeral ceremony. He placed his cap in front of him, that is, for saying the obligatory prayer the time of which had come.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ رَأَيْتُ شَرِيكًا صَلَّى بِنَا فِي جَنَازَةٍ الْعَصْرَ فَوَضَعَ قَلَنْسُوَتَهُ بَيْنَ يَدَيْهِ - يَعْنِي - فِي فَرِيضَةٍ حَضَرَتْ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 691 |
| In-book reference | : Book 2, Hadith 301 |
| English translation | : Book 2, Hadith 691 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3048
A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah(saws) may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ بَكْرِ بْنِ وَائِلٍ عَنْ خَالِهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُعَشِّرُ قَوْمِي قَالَ
" إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3048 |
| In-book reference | : Book 20, Hadith 121 |
| English translation | : Book 19, Hadith 3042 |
Riyad as-Salihin 848
'Abdullah bin Salam (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "O people, exchange greetings of peace (i.e., say: As-Salamu 'Alaikum to one another), feed people, strengthen the ties of kinship, and be in prayer when others are asleep, you will enter Jannah in peace."
[At- Tirmidhi, who classified it as Hasan Sahih].
[At- Tirmidhi, who classified it as Hasan Sahih].
وعن أبي يوسف عبد الله بن سلام رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"يا أيها الناس أفشوا السلام، وأطعموا الطعام، وصلوا الأرحام وصلوا والناس نيام، تدخلوا الجنة بسلام" ((رواه الترمذي وقال حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 848 |
| In-book reference | : Book 5, Hadith 5 |
Sunan an-Nasa'i 1338
It was narrated from 'Aishah that :
After saying the taslim the Messenger of Allah (SAW) would say: "Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، - رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ قَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1338 |
| In-book reference | : Book 13, Hadith 160 |
| English translation | : Vol. 2, Book 13, Hadith 1339 |
Sunan an-Nasa'i 666
It was narrated that 'Uqbah bin 'Amir said:
"I heard the Messenger of Allah (PBUH) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةِ الْجَبَلِ يُؤَذِّنُ بِالصَّلاَةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلاَةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 666 |
| In-book reference | : Book 7, Hadith 41 |
| English translation | : Vol. 1, Book 7, Hadith 667 |
Sunan Abi Dawud 1548
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1548 |
| In-book reference | : Book 8, Hadith 133 |
| English translation | : Book 8, Hadith 1543 |
Al-Adab Al-Mufrad 678
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, used to say, "O Allah, I seek refuge with You from poverty,
need and abasement. I seek refuge with You from being unjust or wronged."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْفَقْرِ وَالْقِلَّةِ وَالذِّلَّةِ، وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ.
| Reference | : Al-Adab Al-Mufrad 678 |
| In-book reference | : Book 31, Hadith 75 |
| English translation | : Book 31, Hadith 678 |
Al-Adab Al-Mufrad 761
'Adi ibn Arta' said, "When one of the Companions of the Prophet,
may Allah bless him and grant him peace, was praised, he said in supplication
to Allah), 'Do not take me to task for what they say and forgive me for
what they do not know.'"
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ عَدِيِّ بْنِ أَرْطَأَةَ قَالَ: كَانَ الرَّجُلُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِذَا زُكِّيَ قَالَ: اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ، وَاغْفِرْ لِي مَا لا يَعْلَمُونَ.
| Reference | : Al-Adab Al-Mufrad 761 |
| In-book reference | : Book 33, Hadith 8 |
| English translation | : Book 33, Hadith 761 |
Al-Adab Al-Mufrad 785
Anas ibn Malik heard the Messenger of Allah, may Allah bless him
and grant him peace, say, "I have nothing to do with diversions and diversions
have nothing to do with me." He meant that he does not do anything worthless."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ أَبُو عَمْرٍو الْبَصْرِيُّ قَالَ: سَمِعْتُ عَمْرًا مَوْلَى الْمُطَّلِبِ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لَسْتُ مِنْ دَدٍ، وَلاَ الدَّدُ مِنِّي بِشَيْءٍ، يَعْنِي: لَيْسَ الْبَاطِلُ مِنِّي بِشَيْءٍ.
| Reference | : Al-Adab Al-Mufrad 785 |
| In-book reference | : Book 33, Hadith 32 |
| English translation | : Book 33, Hadith 785 |
Ibn Umar (RAA) narrated, “The Messenger of Allah (P.B.U.H.) used to say, “O Allah! I seek refuge in you from the burden of debts and from being over-powered by men and from the gloating of enemies (at an evil I am afflicted with).” Related by
وَعَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ اَلدَّيْنِ, وَغَلَبَةِ اَلْعَدُوِّ, وَشَمَاتَةِ اَلْأَعْدَاءِ } رَوَاهُ النَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 124 |
| English translation | : Book 16, Hadith 1602 |
| Arabic reference | : Book 16, Hadith 1559 |
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) used to say, “O Allah! Grant me benefit in what you have taught me, and teach me useful knowledge and provide me with knowledge that will benefit me.” Related by An-Nasa’i and Al-Hakim.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ:" اَللَّهُمَّ اِنْفَعْنِي بِمَا عَلَّمْتَنِي, وَعَلِّمْنِي مَا يَنْفَعُنِي, وَارْزُقْنِي عِلْمًا يَنْفَعُنِي } رَوَاهُ النَّسَائِيُّ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 130 |
| English translation | : Book 16, Hadith 1608 |
| Arabic reference | : Book 16, Hadith 1565 |
Sahih Muslim 568 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: If anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosques were not built for this.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرٍو حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي عَبْدِ اللَّهِ، مَوْلَى شَدَّادِ بْنِ الْهَادِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَمِعَ رَجُلاً يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ فَلْيَقُلْ لاَ رَدَّهَا اللَّهُ عَلَيْكَ فَإِنَّ الْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا " .
| Reference | : Sahih Muslim 568a |
| In-book reference | : Book 5, Hadith 98 |
| USC-MSA web (English) reference | : Book 4, Hadith 1153 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4164
‘Umar
said:
“I heard the Messenger of Allah (saw) say: ‘If you were
to
rely upon Allah with the reliance He is due, you would be given
provision like the birds: They go out hungry in the morning and come
back with full bellies in the evening.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنِ ابْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4164 |
| In-book reference | : Book 37, Hadith 65 |
| English translation | : Vol. 5, Book 37, Hadith 4164 |
Sunan an-Nasa'i 5151
It was narrated from Abu Shaikh that he heard Mu'awiyah say,:
When a group of the Companions of Muhammad [SAW] were with him: "Do you know that the Prophet of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces)?" They said: "By Allah, yes."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي شَيْخٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، وَعِنْدَهُ، جَمْعٌ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ أَتَعْلَمُونَ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الذَّهَبِ إِلاَّ مُقَطَّعًا قَالُوا اللَّهُمَّ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5151 |
| In-book reference | : Book 48, Hadith 112 |
| English translation | : Vol. 6, Book 48, Hadith 5154 |
Sunan an-Nasa'i 5255
It was narrated that Ibrahim said:
"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ كَانَ عَبْدُ اللَّهِ يَقُولُ لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5255 |
| In-book reference | : Book 48, Hadith 216 |
| English translation | : Vol. 6, Book 48, Hadith 5257 |
Sunan Abi Dawud 226
Narrated Aisha, Ummul Mu'minin:
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (saws) washing (because of defilement) at the beginning of the night or at the end?
She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end.
Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative.
I again asked her: What do you think, did the Messenger of Allah (saws) say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end?
She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative.
Again I asked her: What do you think, did the Messenger of Allah (saws) recite the Qur'an (in the prayer) loudly or softly?
She replied: Sometimes he would recite loudly and sometimes softly.
I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، ح حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا بُرْدُ بْنُ سِنَانٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ، قَالَ قُلْتُ لِعَائِشَةَ أَرَأَيْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ فِي أَوَّلِ اللَّيْلِ أَوْ فِي آخِرِهِ قَالَتْ رُبَّمَا اغْتَسَلَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا اغْتَسَلَ فِي آخِرِهِ . قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً . قُلْتُ أَرَأَيْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ أَوَّلَ اللَّيْلِ أَمْ فِي آخِرِهِ قَالَتْ رُبَّمَا أَوْتَرَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ فِي آخِرِهِ . قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً . قُلْتُ أَرَأَيْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْهَرُ بِالْقُرْآنِ أَمْ يَخْفِتُ بِهِ قَالَتْ رُبَّمَا جَهَرَ بِهِ وَرُبَّمَا خَفَتَ . قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 226 |
| In-book reference | : Book 1, Hadith 226 |
| English translation | : Book 1, Hadith 226 |
Riyad as-Salihin 372
Usair bin 'Amr (Ibn Jabir) reported:
When delegations from Yemen came to the help of (the Muslim army at the time of Jihad) 'Umar (May Allah be pleased with him) would ask them, "Is there Owais bin 'Amir amongst you?" (He continued searching him) until he met Owais (May Allah be pleased with him). He said, "Are you Owais bin 'Amir?" He said, "Yes". 'Umar asked, "Are you from the Qaran branch of the tribe of Murad?" He said, "Yes". He 'Umar (May Allah be pleased with him) again said, "Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "Is your mother still alive?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.' So, ask forgiveness for me". He Owais (May Allah be pleased with him) did so. 'Umar (May Allah be pleased with him) then said, "Where do you intend to go?" He said, "To Kufah." He 'Umar (May Allah be pleased with him) said, "Let me write a letter for you to its governor," whereupon he Owais (May Allah be pleased with him) said, "I love to live amongst the poor people". The following year, a person from among the elite (of Kufah) performed Hajj and he met 'Umar (May Allah be pleased with him). 'Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, "I left him in a state with meagre means of sustenance in a decayed house." (Thereupon) 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so". This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais (May Allah be pleased with him) said to him, "You have just returned from a blessed journey, it is you who should pray for forgiveness for me; and did you meet 'Umar?" The man said, "Yes". 'Owais (May Allah be pleased with him) then prayed for forgiveness for him. People became aware of the high status of Owais (May Allah be pleased with him) and he set out following his course.
[Muslim].
Another narration is: A delegation from Kufah came to 'Umar (May Allah be pleased with him). Among them was one who used to make fun of Owais (May Allah be pleased with him). 'Umar (May Allah be pleased with him) enquired, "Is there anyone among you who is from Qaran?" So this man stepped forward. Then 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'A man will come to you from Yemen named Owais. He will have left in the Yemen only his mother. He was suffering from leucoderma and prayed to Allah to be cured of it. So he was cured except for a space of the size of a dinar or a dirham. Whoever of you should meet him should ask him to pray for forgiveness for him."'
Another narration is: 'Umar (May Allah be pleased with him) said: "I heard Messenger of Allah (PBUH) saying, 'The best one of the next generation (At-Tabi'un) is a man called Owais, he will have a mother and he will be suffering from leucoderma. Go to him and ask him to pray for forgiveness for you".
[Muslim].
[Muslim].
Another narration is: A delegation from Kufah came to 'Umar (May Allah be pleased with him). Among them was one who used to make fun of Owais (May Allah be pleased with him). 'Umar (May Allah be pleased with him) enquired, "Is there anyone among you who is from Qaran?" So this man stepped forward. Then 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'A man will come to you from Yemen named Owais. He will have left in the Yemen only his mother. He was suffering from leucoderma and prayed to Allah to be cured of it. So he was cured except for a space of the size of a dinar or a dirham. Whoever of you should meet him should ask him to pray for forgiveness for him."'
Another narration is: 'Umar (May Allah be pleased with him) said: "I heard Messenger of Allah (PBUH) saying, 'The best one of the next generation (At-Tabi'un) is a man called Owais, he will have a mother and he will be suffering from leucoderma. Go to him and ask him to pray for forgiveness for you".
[Muslim].
وعن أُسَير بن عمرو ويقال": ابن جابر وهو "بضم الهمزة وفتح السين المهملة" قال: كان عمر بن الخطاب إذا أتى عليه أمداد أهل اليمن سألهم: أفيكم أويس بن عامر؟ حتى أتى على أويس رضي الله عنه ، فقال له: أنت أويس بن عامر؟ قال: نعم، قال: من مراد ثم من قرن؟ قال: نعم قال: فكان بك برص، فبرأت منه إلا موضع درهم؟ قال نعم قال: لك والدة؟ قال : نعم، قال : سمعت رسول الله صلى الله عليه وسلم يقول "يأتي عليكم أويس بن عامر مع أمداد أهل اليمن من مراد، ثم من قرن كان به برص، فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك فافعل" فاستغفر لي فاستغفر له، فقال له عمر: أين تريد؟ قال: الكوفة، قال: ألا أكتب لك إلى عاملها؟ قال: أكون في غبراء الناس أحب إلي، فلما كان من العام المقبل حج رجل من أشرافهم، فوافق عمر، فسأله عن أويس، فقال: تركته رث البيت قليل المتاع، قال: سمعت رسول الله يقول: يأتي عليكم أويس بن عامر مع أمداد من أهل اليمن من مراد ، ثم من قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك : فافعل، فأتى أويسًا، فقال استغفر لي قال: أنت أحدث عهدًا بسفر صالح، فاستغفر لي. قال: لقيت عمر؟ قال: نعم، فاستغفر له، ففطن له الناس، فانطلق على وجهه. ((رواه مسلم)).
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل ...
| Reference | : Riyad as-Salihin 372 |
| In-book reference | : Introduction, Hadith 372 |
Mishkat al-Masabih 1847
‘Abdallah b. Mas'ud reported God’s messenger as saying,
“He who begs from people when he has a sufficiency will come on the day of resurrection with his begging showing itself as scrapes, scratching or lacerations on his face.”
On being asked what constituted a sufficiency, God’s messenger replied that it was fifty dirhams or their value in gold.
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَمَسْأَلَتُهُ فِي وَجْهِهِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ» . قِيلَ يَا رَسُولَ اللَّهِ وَمَا يُغْنِيهِ؟ قَالَ: «خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1847 |
| In-book reference | : Book 6, Hadith 74 |
Mishkat al-Masabih 2111
Abū Huraira reported God’s messenger as saying, “Would one of you like, when he returns to his family, to find there three large, fat pregnant she-camels? When we replied that we would, he said, “Three verses which one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلَاثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ» . قُلْنَا: نَعَمْ. قَالَ : «فَثَلَاثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صلَاته خَيْرٌ لَهُ مِنْ ثَلَاثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2111 |
| In-book reference | : Book 8, Hadith 3 |
Sahih Muslim 802
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ " . قُلْنَا نَعَمْ . قَالَ " فَثَلاَثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ " .
| Reference | : Sahih Muslim 802 |
| In-book reference | : Book 6, Hadith 300 |
| USC-MSA web (English) reference | : Book 4, Hadith 1755 |
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Sahih al-Bukhari 6563
Narrated `Adi bin Hatim:
The Prophet mentioned the Fire and turned his face aside and asked for Allah's protection from it, and then again he mentioned the Fire and turned his face aside and asked for Allah's protection from it and said, "Protect yourselves from the Hell-Fire, even if with one half of a date, and he who cannot afford that, then (let him do so) by (saying) a good, pleasant word."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ذَكَرَ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا، ثُمَّ ذَكَرَ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا، ثُمَّ قَالَ
" اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ ".
| Reference | : Sahih al-Bukhari 6563 |
| In-book reference | : Book 81, Hadith 152 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 568 |
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Sahih al-Bukhari 6716
Narrated `Amr:
Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."
حَدَّثَنَا أَبُو النُّعْمَانِ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ مَمْلُوكًا لَهُ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" مَنْ يَشْتَرِيهِ مِنِّي ". فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ، فَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ.
| Reference | : Sahih al-Bukhari 6716 |
| In-book reference | : Book 84, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 707 |
| (deprecated numbering scheme) |
Sahih Muslim 2020 c
Salim, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
None of you should eat with his left hand and drink with that (left hand), for the Satan eats with left hand and drinks with that (hand). Nafi' has made this addition in that:" Do not take up anything with that (left hand) and do not give anything with that" ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، - قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا وَقَالَ، حَرْمَلَةُ حَدَّثَنَا
- عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي الْقَاسِمُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ،
عُمَرَ حَدَّثَهُ عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَأْكُلَنَّ أَحَدٌ
مِنْكُمْ بِشِمَالِهِ وَلاَ يَشْرَبَنَّ بِهَا فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِهَا " . قَالَ وَكَانَ نَافِعٌ
يَزِيدُ فِيهَا " وَلاَ يَأْخُذُ بِهَا وَلاَ يُعْطِي بِهَا " . وَفِي رِوَايَةِ أَبِي الطَّاهِرِ " لاَ يَأْكُلَنَّ أَحَدُكُمْ
" .
| Reference | : Sahih Muslim 2020c |
| In-book reference | : Book 36, Hadith 141 |
| USC-MSA web (English) reference | : Book 23, Hadith 5010 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 384
Abu Rafi narrated that :
He passed by Al-Hasan bin Ali while he was performing Salat and he had gathered his locks at the back of his head, so he (Abu Rafi) undid them, and Al-Hasan turned to him angrily. He said: "Resume your Salat and do not be angry, for indeed I heard Allah's Messenger (S) saying: 'That is the seat of Ash-Shaitan.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عِمْرَانَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي رَافِعٍ، أَنَّهُ مَرَّ بِالْحَسَنِ بْنِ عَلِيٍّ وَهُوَ يُصَلِّي وَقَدْ عَقَصَ ضَفِرَتَهُ فِي قَفَاهُ فَحَلَّهَا فَالْتَفَتَ إِلَيْهِ الْحَسَنُ مُغْضَبًا فَقَالَ أَقْبِلْ عَلَى صَلاَتِكَ وَلاَ تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ذَلِكَ كِفْلُ الشَّيْطَانِ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي رَافِعٍ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ مَعْقُوصٌ شَعْرُهُ . قَالَ أَبُو عِيسَى وَعِمْرَانُ بْنُ مُوسَى هُوَ الْقُرَشِيُّ الْمَكِّيُّ وَهُوَ أَخُو أَيُّوبَ بْنِ مُوسَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 384 |
| In-book reference | : Book 2, Hadith 236 |
| English translation | : Vol. 1, Book 2, Hadith 384 |
Sahih Muslim 763 l
`Abdullah b. `Abbas reported:
He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} فَقَرَأَ هَؤُلاَءِ الآيَاتِ حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَأَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلَّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ ثُمَّ أَوْتَرَ بِثَلاَثٍ فَأَذَّنَ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَمِنْ أَمَامِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا . اللَّهُمَّ أَعْطِنِي نُورًا "
| Reference | : Sahih Muslim 763l |
| In-book reference | : Book 6, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1682 |
| (deprecated numbering scheme) |
Sahih Muslim 222 a
Abu Sa'id reported:
The Messenger of Allah (may peace be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Holy Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Hell) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ - قَالَ - يَقُولُ أَخْرِجْ بَعْثَ النَّارِ . قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ . قَالَ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ " . قَالَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ . قَالُوا يَا رَسُولَ اللَّهِ أَيُّنَا ذَلِكَ الرَّجُلُ فَقَالَ " أَبْشِرُوا فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ " . قَالَ ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ " .
| Reference | : Sahih Muslim 222a |
| In-book reference | : Book 1, Hadith 438 |
| USC-MSA web (English) reference | : Book 1, Hadith 430 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4648
'Abdullah said:
"I heard the Messenger of Allah say: 'If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.'''
أَخْبَرَنَا مُحَمَّدُ بْنُ إِدْرِيسَ، قَالَ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ أَبِي عُمَيْسٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الأَشْعَثِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتْرُكَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4648 |
| In-book reference | : Book 44, Hadith 200 |
| English translation | : Vol. 5, Book 44, Hadith 4652 |
Sunan Ibn Majah 1962
It was narrated from Rabi'bin Sabrah that his father said :
"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (SAW) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا . قَالَ " فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ " . فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً " . فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ . فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ " أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1962 |
| In-book reference | : Book 9, Hadith 118 |
| English translation | : Vol. 3, Book 9, Hadith 1962 |
Jami` at-Tirmidhi 3262
Narrated Malik bin Anas:
from Zaid bin Aslam, from his father who said: "I heard 'Umar bin Al-Khattab [may Allah be pleased with him] saying: 'We were with the Messenger of Allah (SAW) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: "May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (SAW) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur'an.'" He ('Umar) said: "It was not long before I heard a voice calling me.' So I came to the Messenger of Allah (SAW) and he said: "O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَكَلَّمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ فَحَرَّكْتُ رَاحِلَتِي فَتَنَحَّيْتُ وَقُلْتُ ثَكِلَتْكَ أُمُّكَ يَا ابْنَ الْخَطَّابِ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُكَلِّمُكَ مَا أَخْلَقَكَ أَنْ يَنْزِلَ فِيكَ قُرْآنٌ قَالَ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي قَالَ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا ابْنَ الْخَطَّابِ لَقَدْ أُنْزِلَ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ مَا أُحِبُّ أَنَّ لِي بِهَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ : (إنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ عَنْ مَالِكٍ مُرْسَلاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3262 |
| In-book reference | : Book 47, Hadith 314 |
| English translation | : Vol. 5, Book 44, Hadith 3262 |
Sahih Muslim 1840 b
It has been narrated on the authority of 'All who said:
The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا . فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا . فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى . قَالَ فَادْخُلُوهَا . قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ . فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ " .
| Reference | : Sahih Muslim 1840b |
| In-book reference | : Book 33, Hadith 64 |
| USC-MSA web (English) reference | : Book 20, Hadith 4536 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3457, 3458
Abu Shuraih al-Ka'bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish."
Tirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.*
*In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.
وَعَن أبي شُرَيحٍ الكعبيِّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثُمَّ أَنْتُمْ يَا خُزَاعَةُ قَدْ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَأَنَا وَاللَّهِ عَاقِلُهُ مَنْ قَتَلَ بَعْدَهُ قَتِيلًا فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ: عَن أَحبُّوا قتلوا وَإِن أَحبُّوا أخذا العقلَ ". رَوَاهُ الترمذيُّ وَالشَّافِعِيّ. وَفِي شرح السنَّة بإِسنادِه وَصَرَّحَ: بِأَنَّهُ لَيْسَ فِي الصَّحِيحَيْنِ عَنْ أَبِي شُرَيْح وَقَالَ:
وَأَخْرَجَاهُ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَ يَعْنِي بِمَعْنَاهُ
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3457, 3458 |
| In-book reference | : Book 16, Hadith 11 |
Sunan Abi Dawud 2887
Narrated Jabir ibn Abdullah:
I fell ill, and I had seven sisters. The Messenger of Allah (saws) came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا هِشَامٌ، - يَعْنِي الدَّسْتَوَائِيَّ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ اشْتَكَيْتُ وَعِنْدِي سَبْعُ أَخَوَاتٍ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَفَخَ فِي وَجْهِي فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ أُوصِي لأَخَوَاتِي بِالثُّلُثِ قَالَ " أَحْسِنْ " . قُلْتُ الشَّطْرَ قَالَ " أَحْسِنْ " . ثُمَّ خَرَجَ وَتَرَكَنِي فَقَالَ " يَا جَابِرُ لاَ أُرَاكَ مَيِّتًا مِنْ وَجَعِكَ هَذَا وَإِنَّ اللَّهَ قَدْ أَنْزَلَ فَبَيَّنَ الَّذِي لأَخَوَاتِكَ فَجَعَلَ لَهُنَّ الثُّلُثَيْنِ " . قَالَ فَكَانَ جَابِرٌ يَقُولُ أُنْزِلَتْ هَذِهِ الآيَةُ فِيَّ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2887 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Book 18, Hadith 2881 |
Sunan an-Nasa'i 3144
It was narrated that Shurahbil bin As-Simt said to Ka'b bin Murrah:
"O Ka'b! Tell us a Hadith from the Messenger of Allah (PBUH) and be careful." He said: "I heard him say: 'Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'" He said to him: "Tell us about the Prophet (PBUH) and be careful." He said: "I heard him say: 'Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'" Ibn An-Nahhan said: 'O Messenger of Allah, what is a degree?' He said: 'It is not like the doorstep of your mother; [1] rather (the distance) between two degrees is (that if) a hundred years.'"
[1] As explained after it; the degree of distance is greater than such a degree in this world.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، قَالَ لِكَعْبِ بْنِ مُرَّةَ يَا كَعْبُ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُهُ يَقُولُ " مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . قَالَ لَهُ حَدِّثْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُهُ يَقُولُ " ارْمُوا مَنْ بَلَغَ الْعَدُوَّ بِسَهْمٍ رَفَعَهُ اللَّهُ بِهِ دَرَجَةً " . قَالَ ابْنُ النَّحَّامِ يَا رَسُولَ اللَّهِ وَمَا الدَّرَجَةُ قَالَ " أَمَا إِنَّهَا لَيْسَتْ بِعَتَبَةِ أُمِّكَ وَلَكِنْ مَا بَيْنَ الدَّرَجَتَيْنِ مِائَةُ عَامٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3144 |
| In-book reference | : Book 25, Hadith 60 |
| English translation | : Vol. 1, Book 25, Hadith 3146 |
Sunan Abi Dawud 334
Narrated Amr ibn al-'As:
I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah (saws). He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you." The Messenger of Allah (saws) laughed and did not say anything.
Abu Dawud said: 'Abd al-Rahman b. Jubair is an Egyptian and a freed slave of Kharijah b. Hudhafah. He is not Jubair b. Nufair
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلاَسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ " . فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الاِغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ { وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا } فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ شَيْئًا . قَالَ أَبُو دَاوُدَ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَى خَارِجَةَ بْنِ حُذَافَةَ وَلَيْسَ هُوَ ابْنَ جُبَيْرِ بْنِ نُفَيْرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 334 |
| In-book reference | : Book 1, Hadith 334 |
| English translation | : Book 1, Hadith 334 |
Sunan Abi Dawud 2511
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: What is evil in a man are alarming niggardliness and unrestrained cowardice.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مَرْوَانَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ :
" شَرُّ مَا فِي رَجُلٍ شُحٌّ هَالِعٌ وَجُبْنٌ خَالِعٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2511 |
| In-book reference | : Book 15, Hadith 35 |
| English translation | : Book 14, Hadith 2505 |
Al-Adab Al-Mufrad 92
Numayr ibn Aws said, "They used to say, 'Correct action is a gift from
Allah, but adab comes from the parents."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْوَلِيدِ بْنِ نُمَيْرِ بْنِ أَوْسٍ، أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ: كَانُوا يَقُولُونَ: الصَّلاَحُ مِنَ اللهِ، وَالأَدَبُ مِنَ الآبَاءِ.
| Reference | : Al-Adab Al-Mufrad 92 |
| In-book reference | : Book 5, Hadith 9 |
| English translation | : Book 5, Hadith 92 |
Al-Adab Al-Mufrad 1033
Abu Jamra said, "I heard Ibn 'Abbas say when he was greeted, 'And
upon you and the mercy of Allah.'"
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي جَمْرَةَ، سَمِعْتُ ابْنَ عَبَّاسٍ إِذَا سُلِّمَ عَلَيْهِ يَقُولُ: وَعَلَيْكَ، وَرَحْمَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 1033 |
| In-book reference | : Book 42, Hadith 70 |
| English translation | : Book 42, Hadith 1033 |
Sunan Ibn Majah 2989
It was
narrated from Talhah bin ‘Ubaidullah that he heard the
Messenger of
Allah (saw) say:
“Hajj is Jihad and ‘Umrah is voluntary.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْخُشَنِيُّ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، أَخْبَرَنِي طَلْحَةُ بْنُ يَحْيَى، عَنْ عَمِّهِ، إِسْحَاقَ بْنِ طَلْحَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْحَجُّ جِهَادٌ وَالْعُمْرَةُ تَطَوُّعٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2989 |
| In-book reference | : Book 25, Hadith 108 |
| English translation | : Vol. 4, Book 25, Hadith 2989 |
Sunan Ibn Majah 3062
It was
narrated that Jabir bin ‘Abdullah said:
“I heard the Messenger
of
Allah (saw) say: ‘The water of Zamzam is for whatever it is drunk
for.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ إِنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3062 |
| In-book reference | : Book 25, Hadith 181 |
| English translation | : Vol. 4, Book 25, Hadith 3062 |
Sunan Ibn Majah 1444
It was
narrated that Abu Hurairah that the Messenger of Allah (SAW)
said:
‘Urge your dying ones to say La ilaha illallah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1444 |
| In-book reference | : Book 6, Hadith 12 |
| English translation | : Vol. 1, Book 6, Hadith 1444 |
Jami` at-Tirmidhi 7
'Aishah, [may Allah be pleased with her] said:
"When the Prophet would exit the toilet he would say: 'Ghufranak.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، عَنْ إِسْرَائِيلَ بْنِ يُونُسَ، عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ مِنَ الْخَلاَءِ قَالَ
" غُفْرَانَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ الأَشْعَرِيُّ . وَلاَ نَعْرِفُ فِي هَذَا الْبَابِ إِلاَّ حَدِيثَ عَائِشَةَ رضى الله عنها عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 7 |
| In-book reference | : Book 1, Hadith 7 |
| English translation | : Vol. 1, Book 1, Hadith 7 |
Sunan an-Nasa'i 2233
Abu 'Ubaidah said:
"I heard the Messenger of Allah say: 'Fasting is a shield, so long as you do not damage it."'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا وَاصِلٌ، عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عِيَاضِ بْنِ غُطَيْفٍ، قَالَ أَبُو عُبَيْدَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2233 |
| In-book reference | : Book 22, Hadith 144 |
| English translation | : Vol. 3, Book 22, Hadith 2235 |
Jami` at-Tirmidhi 3707
Narrated Ibn 'Umar:
"While the Messenger of Allah (SAW) was alive, we used to say: 'Abu Bakr, and (then) 'Umar, and (then) 'Uthman.'
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، قَالَ حَدَّثَنَا الْحَارِثُ بْنُ عُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَقُولُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَىٌّ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ يُسْتَغْرَبُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3707 |
| In-book reference | : Book 49, Hadith 103 |
| English translation | : Vol. 1, Book 46, Hadith 3707 |
Sunan an-Nasa'i 627
It was narrated that Anas said:
"The Messenger of Allah (S.A.W) commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِلاَلاً أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 627 |
| In-book reference | : Book 7, Hadith 2 |
| English translation | : Vol. 1, Book 7, Hadith 628 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1449
Narrated Rafi' bin Khadij:
That he heard the Messenger of Allah (saws) say: "There is no cutting of the hand for fruits or palm marrow."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ رِوَايَةِ اللَّيْثِ بْنِ سَعْدٍ . وَرَوَى مَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنْ وَاسِعِ بْنِ حَبَّانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1449 |
| In-book reference | : Book 17, Hadith 32 |
| English translation | : Vol. 3, Book 15, Hadith 1449 |
Sahih Muslim 1806
It has been narrated on the authority of Yazid b. Abu 'Ubaid who said that he heard Salama b. al-Akwa' say:
I went out before the Adhan for the morning prayer had been delivered. The milch she-camels of the Messenger of Allah (may peace be upon him) were grazing at Dhu Qarad. 'Abd al-Rahman b. Auf's slave met me and said: The milch she-camels of the Messenger of Allah (may peace be upon him) had been taken away. I said: Who has taken them away? He said: (the people belonging to the tribe of) Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I, being an archer, began to shoot them with my arrows and was saying: I am the son of al-Akwa'. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch she-camels from them, and snatched from them thirty mantles. Now, the Messenger of Allah (may peace be upon him) and some other people came along. I said: Prophet of Allah, I have prevented them from water while they were thirsty. So you should send a force (to punish them). He (the Holy Prophet) said: Ibn al-Akwa', you have taken (what, you have taken). Now let them go. Then we returned and the Messenger of Allah (may peace be upon him) made me mount behind him on his she-camel until we entered Medina.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي، عُبَيْدٍ قَالَ سَمِعْتُ سَلَمَةَ بْنَ الأَكْوَعِ، يَقُولُ خَرَجْتُ قَبْلَ أَنْ يُؤَذَّنَ، بِالأُولَى وَكَانَتْ لِقَاحُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَرْعَى بِذِي قَرَدٍ - قَالَ - فَلَقِيَنِي غُلاَمٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ أُخِذَتْ لِقَاحُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ مَنْ أَخَذَهَا قَالَ غَطَفَانُ قَالَ فَصَرَخْتُ ثَلاَثَ صَرَخَاتٍ يَا صَبَاحَاهْ . قَالَ فَأَسْمَعْتُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ ثُمَّ انْدَفَعْتُ عَلَى وَجْهِي حَتَّى أَدْرَكْتُهُمْ بِذِي قَرَدٍ وَقَدْ أَخَذُوا يَسْقُونَ مِنَ الْمَاءِ فَجَعَلْتُ أَرْمِيهِمْ بِنَبْلِي وَكُنْتُ رَامِيًا وَأَقُولُ أَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ فَأَرْتَجِزُ حَتَّى اسْتَنْقَذْتُ اللِّقَاحَ مِنْهُمْ وَاسْتَلَبْتُ مِنْهُمْ ثَلاَثِينَ بُرْدَةً - قَالَ - وَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَالنَّاسُ فَقُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي قَدْ حَمَيْتُ الْقَوْمَ الْمَاءَ وَهُمْ عِطَاشٌ فَابْعَثْ إِلَيْهِمُ السَّاعَةَ فَقَالَ
" يَا ابْنَ الأَكْوَعِ مَلَكْتَ فَأَسْجِحْ " . - قَالَ - ثُمَّ رَجَعْنَا وَيُرْدِفُنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى نَاقَتِهِ حَتَّى دَخَلْنَا الْمَدِينَةَ .
| Reference | : Sahih Muslim 1806 |
| In-book reference | : Book 32, Hadith 159 |
| USC-MSA web (English) reference | : Book 19, Hadith 4449 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1739
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) said, "None of you should say: 'My soul has become evil.' He should say: 'My soul is in bad shape."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عائشة رضي الله عنها عن النبي صلى الله عليه وسلم قال:
"لا يقولن أحدكم خبثت نفسي، ولكن ليقل: لقست نفسي" ((متفق عليه)). قال العلماء معنى خبثت أي غثيت وهو معنى لقست ولكن كره لفظ الخبث
| Reference | : Riyad as-Salihin 1739 |
| In-book reference | : Book 17, Hadith 229 |
Sunan Ibn Majah 3549
It was
narrated from ‘Abdur-Rahman bin Abi Laila that his father Abu
Laila
said:
“I was sitting with the Prophet (saw) when a Bedouin came
to
him and said: ‘I have a brother who is sick.’ He said: ‘What is
the
matter with your brother?’ He said: ‘He suffers from a slight
mental
derangement.’ He said: ‘Go and bring him.’” He said:
“(So he went) and
he brought him. He made him sit down in front of
him and I heard him
seeking refuge for him with Fatihatil-Kitab; four
Verses from the
beginning of Al-Baqarah, two Verses from its middle:
‘And your Ilah
(God) is One Ilah (God – Allah),’ [2:163] and
Ayat Al-Kursi; and three
Verses from its end; a Verse from Al ‘Imran,
I think it was: ‘Allah
bears witness that La ilaha illa Huwa (none
has the right to be
worshipped but He),’ [3:18] a Verse from
Al-A’raf: ‘Indeed, your Lord
is Allah,’ [7:54] a Verse from
Al-Mu’minun: ‘And whoever invokes (or
worships), besides Allah,
any other ilah (god), of whom he has no
proof,’[23:117] a Verse
from Al-Jinn: ‘And He, exalted is the Majesty
of our Lord,’
[72:3] ten Verses from the beginning of As-Saffat; three
Verses from
the end of Al-Hashr; (then) ‘Say: He is Allah, (the) One,’
[112:1] and Al-Mu’awwidhatain. Then the Bedouin stood up, healed,
and
there was nothing wrong with him.”
حَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَنْبَأَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو جَنَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِيهِ أَبِي لَيْلَى، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ لِي أَخًا وَجِعًا . قَالَ " مَا وَجَعُ أَخِيكَ " . قَالَ بِهِ لَمَمٌ . قَالَ " اذْهَبْ فَأْتِنِي بِهِ " . قَالَ فَذَهَبَ فَجَاءَ بِهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ فَسَمِعْتُهُ عَوَّذَهُ بِفَاتِحَةِ الْكِتَابِ وَأَرْبَعِ آيَاتٍ مِنْ أَوَّلِ الْبَقَرَةِ وَآيَتَيْنِ مِنْ وَسَطِهَا وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ وَآيَةِ الْكُرْسِيِّ وَثَلاَثِ آيَاتٍ مِنْ خَاتِمَتِهَا وَآيَةٍ مِنْ آلِ عِمْرَانَ - أَحْسِبُهُ قَالَ {شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ إِلاَّ هُوَ} - وَآيَةٍ مِنَ الأَعْرَافِ {إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ} الآيَةَ وَآيَةٍ مِنَ الْمُؤْمِنِينَ {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلهًا آخَرَ لاَ بُرْهَانَ لَهُ بِهِ } وَآيَةٍ مِنَ الْجِنِّ {وَأَنَّهُ تَعَالَى جَدُّ رِبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلاَ وَلَدًا} وَعَشْرِ آيَاتٍ مِنْ أَوَّلِ الصَّافَّاتِ وَثَلاَثِ آيَاتٍ مِنْ آخِرِ الْحَشْرِ وَ {قُلْ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3549 |
| In-book reference | : Book 31, Hadith 114 |
| English translation | : Vol. 4, Book 31, Hadith 3549 |
Sunan Ibn Majah 644
It was narrated from Anas that:
The Jews would not sit with a menstruating woman in a house, nor eat with her, nor drink with her. That was mentioned to the Messenger of Allah, then Allah revealed the words: "They ask you concerning menstruation. Say: that is a harmful thing, therefore keep away from women during menses." The Messenger of Allah said: "Do everything except sexual intercourse."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا لاَ يَجْلِسُونَ مَعَ الْحَائِضِ فِي بَيْتٍ وَلاَ يَأْكُلُونَ وَلاَ يَشْرَبُونَ . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ الْجِمَاعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 644 |
| In-book reference | : Book 1, Hadith 378 |
| English translation | : Vol. 1, Book 1, Hadith 644 |
Riyad as-Salihin 999
Ibn Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter."
[At- Tirmidhi].
[At- Tirmidhi].
وعن ابن مسعود رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم :
"من قرأ حرفًا من كتاب الله فله حسنة، والحسنة بعشر أمثالها لا أقول: ألم حرف، ولكن ألف حرف، ولام حرف، وميم حرف"((راوه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 999 |
| In-book reference | : Book 8, Hadith 9 |
Sunan an-Nasa'i 810
It was narrated that An-Numan bin Bashir said:
"The Messenger of Allah (saws) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (saws) say: 'Make your rows straight or Allah will cause your faces to be deformed."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُ الصُّفُوفَ كَمَا تُقَوَّمُ الْقِدَاحُ فَأَبْصَرَ رَجُلاً خَارِجًا صَدْرُهُ مِنَ الصَّفِّ فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لَتُقِيمُنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 810 |
| In-book reference | : Book 10, Hadith 34 |
| English translation | : Vol. 1, Book 10, Hadith 811 |
Sunan an-Nasa'i 610
Al-Walid bin Al'Ayzar said:
"I heard Abu 'Amr Ash-Shaibani say: 'The owner of this house - and he pointed to the house of 'Abdullah - said: I asked the Messenger of Allah (PBUH): 'Which deed is most beloved to Allah, may He be exalted?' He said: 'Prayer offered on time, honoring one's parents, and Jihad in the cause of Allah.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْوَلِيدُ بْنُ الْعَيْزَارِ، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ حَدَّثَنَا صَاحِبُ، هَذِهِ الدَّارِ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ تَعَالَى قَالَ
" الصَّلاَةُ عَلَى وَقْتِهَا وَبِرُّ الْوَالِدَيْنِ وَالْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 610 |
| In-book reference | : Book 6, Hadith 117 |
| English translation | : Vol. 1, Book 6, Hadith 611 |
Sunan an-Nasa'i 3116
Yazid bin Abi Mariam said:
"Abayah bin Rafi' met me when I was walking to Friday prayers, and he said: 'Rejoice, for these steps you are taking are in the cause of Allah. I heard Abu 'Abs say: The Messenger of Allah (PBUH) said: Anyone whose feet become dusty in the cause of Allah, he will be forbidden to the Fire.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ لَحِقَنِي عَبَايَةُ بْنُ رَافِعٍ وَأَنَا مَاشٍ، إِلَى الْجُمُعَةِ فَقَالَ أَبْشِرْ فَإِنَّ خُطَاكَ هَذِهِ فِي سَبِيلِ اللَّهِ سَمِعْتُ أَبَا عَبْسٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ فَهُوَ حَرَامٌ عَلَى النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3116 |
| In-book reference | : Book 25, Hadith 32 |
| English translation | : Vol. 1, Book 25, Hadith 3118 |
Sahih Muslim 2937 a
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (saws) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (saws) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (saws) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (saws) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth.
He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will.
Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ،
بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، قَاضِي حِمْصَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ،
جُبَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ،
نُفَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه
وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ
عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ
فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . فَقَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ
وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي
عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ ...
| Reference | : Sahih Muslim 2937a |
| In-book reference | : Book 54, Hadith 134 |
| USC-MSA web (English) reference | : Book 41, Hadith 7015 |
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Sahih al-Bukhari 3110
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ. فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللَّهِ، لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ " إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ". ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ " حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ ...
| Reference | : Sahih al-Bukhari 3110 |
| In-book reference | : Book 57, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2805 a
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam, I demanded from you something easier than this that you should not associate anything with Me. (The narrator says): I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity (to others besides Me).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ،
عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لأَهْوَنِ
أَهْلِ النَّارِ عَذَابًا لَوْ كَانَتْ لَكَ الدُّنْيَا وَمَا فِيهَا أَكُنْتَ مُفْتَدِيًا بِهَا فَيَقُولُ نَعَمْ فَيَقُولُ قَدْ أَرَدْتُ
مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ - أَحْسَبُهُ قَالَ - وَلاَ أُدْخِلَكَ النَّارَ
فَأَبَيْتَ إِلاَّ الشِّرْكَ " .
| Reference | : Sahih Muslim 2805a |
| In-book reference | : Book 52, Hadith 37 |
| USC-MSA web (English) reference | : Book 39, Hadith 6733 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5586
A version has "Some of my people will come forth from hell by my intercession and be named the Jahannam is." `Abdallah b. Mas'ud reported God's messenger as saying, " I know the last of the inhabitants of hell to come out of it and the last of the inhabitants of paradise to enter. He is a man who will come crawling out of hell and God will say, `Go and enter paradise.' When he comes to it he will be made to think it is full, so he will say, `O my Lord, I have found it full.' God will reply, `Go and enter paradise, for you will have the equivalent of the world and ten times as much.' He will say, `Art Thou making fun of me?' or `Art Thou laughing at me when Thou art the King?' "He told he had seen God's messenger laughing to such an extent that his back teeth were visible. It was said that that was the inhabitant of paradise who would have the lowest rank.
(Bukhari and Muslim,)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا. فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. فَيَقُولُ: أَتَسْخَرُ مِنِّي - أَوْ تَضْحَكُ مِنِّي - وَأَنْتَ الْمَلِكُ؟ " وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5586 |
| In-book reference | : Book 28, Hadith 61 |
Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, "A bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit own,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' "
Malik said that Ata said that he had asked Said ibn al-Musayyab how many dates there were in that basket, and he said, "Between fifteen and twenty sas.''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَضْرِبُ نَحْرَهُ وَيَنْتِفُ شَعْرَهُ وَيَقُولُ هَلَكَ الأَبْعَدُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . فَقَالَ أَصَبْتُ أَهْلِي وَأَنَا صَائِمٌ فِي رَمَضَانَ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً " . فَقَالَ لاَ . فَقَالَ " هَلْ تَسْتَطِيعُ أَنْ تُهْدِيَ بَدَنَةً " . قَالَ لاَ . قَالَ " فَاجْلِسْ " . فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقِ تَمْرٍ فَقَالَ " خُذْ هَذَا فَتَصَدَّقْ بِهِ " . فَقَالَ مَا أَحَدٌ أَحْوَجَ مِنِّي . فَقَالَ " كُلْهُ وَصُمْ يَوْمًا مَكَانَ مَا أَصَبْتَ " . قَالَ مَالِكٌ قَالَ عَطَاءٌ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ كَمْ فِي ذَلِكَ الْعَرَقِ مِنَ التَّمْرِ فَقَالَ مَا بَيْنَ خَمْسَةَ عَشَرَ صَاعًا إِلَى عِشْرِينَ .
| USC-MSA web (English) reference | : Book 18, Hadith 29 |
| Arabic reference | : Book 18, Hadith 663 |
Sunan Ibn Majah 199
Nawwas bin Sam'an Al-Kilabi said:
"I heard the Messenger of Allah say: 'There is no heart that is not between two of the Fingers of the Most Merciful. If He wills, He guides it and if He wills, He sends it astray.' The Messenger of Allah used to say: 'O You Who makes hearts steadfast make our hearts steadfast in adhering to Your religion.' And he said: 'The Scale is in the Hand of the Most Merciful; He will cause some peoples to rise and others to fall until the day of Resurrection.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ جَابِرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ حَدَّثَنِي النَّوَّاسُ بْنُ سَمْعَانَ الْكِلاَبِيُّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ قَلْبٍ إِلاَّ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ " . وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " يَا مُثَبِّتَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ " . قَالَ " وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ يَرْفَعُ أَقْوَامًا وَيَخْفِضُ آخَرِينَ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 199 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 199 |
Musnad Ahmad 435
It was narrated that Abu ‘Ubaid, the freed slave of ‘AbdurRahman bin Azhar, said:
I saw `Ali (رضي الله عنه) and ‘Uthman (رضي الله عنه) praying on the day of al-Fitr and the day of al-Adha, then they reminded the people. And I heard them say: The Messenger of Allah (ﷺ) forbade fasting on these two days. And I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَعُثْمَانَ يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ.
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 435 |
| In-book reference | : Book 4, Hadith 33 |
Yahya said that he heard Malik say, "I disapprove of youths wearing any gold because I heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade wearing gold rings, and I disapprove of it for males old or young."
Yahya said, "I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards, 'I do not know that any of that is haram but I prefer other garments than that.' "
قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا، يَقُولُ وَأَنَا أَكْرَهُ، أَنْ يَلْبَسَ الْغِلْمَانُ، شَيْئًا مِنَ الذَّهَبِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ تَخَتُّمِ الذَّهَبِ فَأَنَا أَكْرَهُهُ لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْمَلاَحِفِ الْمُعَصْفَرَةِ فِي الْبُيُوتِ لِلرِّجَالِ وَفِي الأَفْنِيَةِ قَالَ لاَ أَعْلَمُ مِنْ ذَلِكَ شَيْئًا حَرَامًا وَغَيْرُ ذَلِكَ مِنَ اللِّبَاسِ أَحَبُّ إِلَىَّ .
| Sunnah.com reference | : Book 48, Hadith 5 |
| USC-MSA web (English) reference | : Book 48, Hadith 4 |
| Arabic reference | : Book 48, Hadith 1658 |
Sahih al-Bukhari 6557
Narrated Anas bin Malik:
The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ تَعَالَى لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَىْءٍ أَكُنْتَ تَفْتَدِي بِهِ فَيَقُولُ نَعَمْ. فَيَقُولُ أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلاَّ أَنْ تُشْرِكَ بِي ".
| Reference | : Sahih al-Bukhari 6557 |
| In-book reference | : Book 81, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 562 |
| (deprecated numbering scheme) |
Sahih Muslim 1821 b
It has been reported on the authority of Jabir b. Samura who said:
I heard the Messenger of Allah (may peace be upon him) say: The affairs of the people will continue to be conducted (well) as long as they are governed by twelve men. Then the Holy Prophet (may peace be upon him) said words which were obscure to me. I asked my father: What did the Messenger of Allah (may peace be upon him) say? He said: All of the (twelve men) will be from the Quraish.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ يَزَالُ أَمْرُ النَّاسِ مَاضِيًا مَا وَلِيَهُمُ اثْنَا عَشَرَ رَجُلاً " . ثُمَّ تَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم بِكَلِمَةٍ خَفِيَتْ عَلَىَّ فَسَأَلْتُ أَبِي مَاذَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Reference | : Sahih Muslim 1821b |
| In-book reference | : Book 33, Hadith 6 |
| USC-MSA web (English) reference | : Book 20, Hadith 4478 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ يَقُولُ اعْلَمُوا أَنَّ عَرَفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ عُرَنَةَ وَأَنَّ الْمُزْدَلِفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ مُحَسِّرٍ . قَالَ مَالِكٌ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ } قَالَ فَالرَّفَثُ إِصَابَةُ النِّسَاءِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ } قَالَ وَالْفُسُوقُ الذَّبْحُ لِلأَنْصَابِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ} . قَالَ وَالْجِدَالُ فِي الْحَجِّ أَنَّ قُرَيْشًا كَانَتْ تَقِفُ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِقُزَحَ وَكَانَتِ الْعَرَبُ وَغَيْرُهُمْ يَقِفُونَ بِعَرَفَةَ فَكَانُوا يَتَجَادَلُونَ يَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ وَيَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ فَقَالَ اللَّهُ تَعَالَى وَ {لِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوهُ فَلاَ يُنَازِعُنَّكَ فِي الأَمْرِ وَادْعُ إِلَى رَبِّكَ إِنَّكَ لَعَلَى هُدًى مُسْتَقِيمٍ} فَهَذَا الْجِدَالُ فِيمَا نُرَى وَاللَّهُ ...
| USC-MSA web (English) reference | : Book 20, Hadith 176 |
| Arabic reference | : Book 20, Hadith 877 |
Sunan Ibn Majah 300
Yusuf bin Abi Burdah narrated:
"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يَقُولُ، دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ
" غُفْرَانَكَ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَأَخْبَرَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو غَسَّانَ النَّهْدِيُّ، حَدَّثَنَا إِسْرَائِيلُ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 300 |
| In-book reference | : Book 1, Hadith 34 |
| English translation | : Vol. 1, Book 1, Hadith 300 |
Al-Adab Al-Mufrad 672
Anas said, "I heard the Prophet, may Allah bless him and grant
him peace, say, 'O Allah, I seek refuge with You from concern, sorrow,
incapacity, laziness, cowardice, miserliness, being deeply in debt and
being overpowered by men.'"
حَدَّثَنَا الْمَكِّيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدَ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ.
| Reference | : Al-Adab Al-Mufrad 672 |
| In-book reference | : Book 31, Hadith 69 |
| English translation | : Book 31, Hadith 672 |
Sunan Ibn Majah 3851
It was narrated that Abu Hurairah said:
"The Messenger of Allah (saas) said: 'There is no supplication that a person can say that is better than: Allahumma inni as'aluka al-mu'afah fid-dunya wal-akhirah (O Allah, I ask You for Al-Mu'afah in this world and in the Hereafter).'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنِ الْعَلاَءِ بْنِ زِيَادٍ الْعَدَوِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ دَعْوَةٍ يَدْعُو بِهَا الْعَبْدُ أَفْضَلَ مِنَ - اللَّهُمَّ إِنِّي أَسْأَلُكَ الْمُعَافَاةَ فِي الدُّنْيَا وَالآخِرَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3851 |
| In-book reference | : Book 34, Hadith 25 |
| English translation | : Vol. 5, Book 34, Hadith 3851 |
Sunan Ibn Majah 1797
Abu Hurairah narrated that :
the Messenger of Allah(saw) said: “When you give Zakat, do not forget its reward, and say 'Allahummaj-'alha maghnaman wa la taj-'alha maghrama (O Allah! Make it a gain and do not make it a loss).' ” (Maudu')
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْبَخْتَرِيِّ بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَعْطَيْتُمُ الزَّكَاةَ فَلاَ تَنْسَوْا ثَوَابَهَا أَنْ تَقُولُوا اللَّهُمَّ اجْعَلْهَا مَغْنَمًا وَلاَ تَجْعَلْهَا مَغْرَمًا " .
| Reference | : Sunan Ibn Majah 1797 |
| In-book reference | : Book 8, Hadith 15 |
| English translation | : Vol. 3, Book 8, Hadith 1797 |
Sunan Ibn Majah 1809
It was narrated that:
Rafi bin Khadij said: “I heard the Messenger of Allah say: 'The person who is appointed to collect the Sadaqah - who does so with sincerity and fairness is like one who foes out to fight for the sake of Allah, until he returns to the house.' ”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، وَيُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1809 |
| In-book reference | : Book 8, Hadith 27 |
| English translation | : Vol. 3, Book 8, Hadith 1809 |
Musnad Ahmad 485
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: “Allah admitted to Paradise a man who was easy-going in buying and selling, when paying off debt and when asking for a debt that was owed to him.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يُونُسَ، عَنْ عَطَاءِ بْنِ فَرُّوخَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَدْخَلَ اللَّهُ الْجَنَّةَ رَجُلًا كَانَ سَهْلًا قَاضِيًا وَمُقْتَضِيًا وَبَائِعًا وَمُشْتَرِيًا.
| Grade: | A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 485 |
| In-book reference | : Book 4, Hadith 78 |
Riyad as-Salihin 1192
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to observe I'tikaf in the last ten days of Ramadan and say, "Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan."
[Al- Bukhari].
[Al- Bukhari].
وعنها، رضي الله عنها، أن رسول الله صلى الله عليه وسلم قال:
"تحروا ليلة القدر في الوتر من العشر الأواخر من رمضان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1192 |
| In-book reference | : Book 8, Hadith 202 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "When a cloud appears from the direction of the sea and then goes towards ash-Sham, it will be an abundant source of rain."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" إِذَا أَنْشَأَتْ بَحْرِيَّةً ثُمَّ تَشَاءَمَتْ فَتِلْكَ عَيْنٌ غُدَيْقَةٌ " .
| Sunnah.com reference | : Book 13, Hadith 5 |
| USC-MSA web (English) reference | : Book 13, Hadith 5 |
| Arabic reference | : Book 13, Hadith 456 |
Sunan an-Nasa'i 5485
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah [SAW] used to say: "A'udhu billahi minal-kufri wal-faqr. (O Allah, I seek refuge with You from Kufr and poverty.)" A man said: "Are they equal?" He said: "Yes."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ غَيْلاَنَ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ " . فَقَالَ رَجُلٌ وَيَعْدِلاَنِ قَالَ " نَعَمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5485 |
| In-book reference | : Book 50, Hadith 58 |
| English translation | : Vol. 6, Book 50, Hadith 5487 |
Ash-Shama'il Al-Muhammadiyah » Hadith Describing The Manner Rasoolullah Drank - باب ما جاء في شرب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 209
Anas ibn Malik said (may Allah be well pleased with him):
"The Prophet (Allah bless him and give him peace) used to breathe into the vessel three times when he drank, and he would say: 'It is more wholesome and more thirst-quenching!’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيُوسُفُ بْنُ حَمَّادٍ، قَالا: حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي عصَامَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم: كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاثًا إِذَا شَرِبَ، وَيَقُولُ: هُوَ أَمْرَأُ، وَأَرْوَى.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 209 |
| In-book reference | : Book 31, Hadith 5 |
Sunan Abi Dawud 1149
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) would say the takbir (Allah is most great) seven times in the first rak'ah and five times in the second rak'ah on the day of the breaking of the fast and on the day of sacrifice (on the occasion of both the 'Id prayers, the two festivals).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُكَبِّرُ فِي الْفِطْرِ وَالأَضْحَى فِي الأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1149 |
| In-book reference | : Book 2, Hadith 760 |
| English translation | : Book 3, Hadith 1145 |
Sahih Muslim 1618 a
Al-Bara' (Allah be pleased with him) reported that the last verse revealed in the Holy Qur'an is:
" They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala (the person who has neither parents nor children)" (iv 177).
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ مِنَ الْقُرْآنِ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ}
| Reference | : Sahih Muslim 1618a |
| In-book reference | : Book 23, Hadith 13 |
| USC-MSA web (English) reference | : Book 11, Hadith 3939 |
| (deprecated numbering scheme) |
Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term.
He said, "If he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in it, like service or a journey etc., is removed from him and his master has nothing in it. Whatever there is of sacrifice, clothing, or anything that he must pay, that is in the position of dinars and dirhams, and is valued and he pays it along with his instalments, and he is not free until he has paid that along with his instalments."
Malik said, "The generally agreed-on way of doing things among us about which there is no dispute, is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years, what remains of his service goes to his heirs and his wala' goes to the one who contracted to free him and to his male children or paternal relations."
Malik spoke about a man who stipulated against his mukatab that he could not travel, marry, or leave his land without his permission, and that if he did so without his permission it was in his power to cancel the kitaba. He said, "If the mukatab does any of these things it is not in the man's power to cancel the kitaba. Let the master put that before the Sultan. The mukatab, however, should not marry, travel, or leave the land of his master without his permission, whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes, he gives him permission in that. If he wishes, he refuses it."
| USC-MSA web (English) reference | : Book 39, Hadith 11 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنْ صَلاَةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَالَ " هَلْ قَرَأَ مَعِي مِنْكُمْ أَحَدٌ آنِفًا " . فَقَالَ رَجُلٌ نَعَمْ أَنَا يَا رَسُولَ اللَّهِ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ " . فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا جَهَرَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِرَاءَةِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Sunnah.com reference | : Book 3, Hadith 46 |
| USC-MSA web (English) reference | : Book 3, Hadith 46 |
| Arabic reference | : Book 3, Hadith 193 |
Sahih al-Bukhari 3711, 3712
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، تَطْلُبُ صَدَقَةَ النَّبِيِّ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا فَهْوَ صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ـ يَعْنِي مَالَ اللَّهِ ـ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ". وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ النَّبِيِّ صلى الله عليه وسلم الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم، وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم. فَتَشَهَّدَ عَلِيٌّ، ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ. وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَقَّهُمْ. فَتَكَلَّمَ أَبُو بَكْرٍ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ، لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 3711, 3712 |
| In-book reference | : Book 62, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Sufyan, the mawla of Ibn Abi Ahmad, said that he heard Abu Hurayra say, "The Messenger of Allah, may Allah bless him and grant him peace, prayed asr and said the taslim after two rakas. Dhu'l-Yadayn stood up and said, 'Has the prayer been shortened, Messenger of Allah, or have you forgotten?' The Messenger of Allah, may Allah bless him and grant him peace, stood up and completed what remained of the prayer, and then, remaining sitting after saying the taslim, he made two prostrations."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ ذَلِكَ لَمْ يَكُنْ " . فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالُوا نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَمَّ مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ وَهُوَ جَالِسٌ .
| Sunnah.com reference | : Book 3, Hadith 63 |
| USC-MSA web (English) reference | : Book 3, Hadith 63 |
| Arabic reference | : Book 3, Hadith 210 |
Sunan Ibn Majah 4281
It was
narrated from Hafsah that the Prophet (saw) said:
“I hope that no
one of those who witnessed (the battle of) Badr and (Treaty)
Hudaybiyah will enter Hell, if Allah wills.” I said: “O Messenger
of Allah, doesn’t Allah say “There is not one of you but will
pass over it (Hell); this is with your Lord, a decree which must be
accomplished?” [19:71] He said: “Have you not heard that He says:
‘Then We shall save those who use to fear Allah and were dutiful to
Him. And We shall leave the wrongdoers therein (humbled) to their
knees (in Hell)?’” [19:72]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أُمِّ مُبَشِّرٍ، عَنْ حَفْصَةَ، قَالَتْ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِنِّي لأَرْجُو أَلاَّ يَدْخُلَ النَّارَ أَحَدٌ إِنْ شَاءَ اللَّهُ تَعَالَى مِمَّنْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ {وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا} قَالَ " أَلَمْ تَسْمَعِيهِ يَقُولُ {ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4281 |
| In-book reference | : Book 37, Hadith 182 |
| English translation | : Vol. 5, Book 37, Hadith 4281 |
Sunan an-Nasa'i 922
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَعْدٍ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ الْمُخَرِّمِيُّ يَقُولُ هُوَ ثِقَةٌ يَعْنِي مُحَمَّدَ بْنَ سَعْدٍ الأَنْصَارِيَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 922 |
| In-book reference | : Book 11, Hadith 47 |
| English translation | : Vol. 2, Book 11, Hadith 923 |
Sunan an-Nasa'i 908
Ibn Abdullah bin Mughaffal said:
"If Abdullah bin Mughaffal heard any one of us recite: 'In the Name of Allah, the Most Gracious, the Most Merciful', he would say: 'I prayed behind the Messenger of Allah (SAW) and behind Abu Bakr and behind Umar-may Allah be pleased with them both- and I did not hear any of them recite: 'In the Name of Allah, the Most Gracious, the Most Merciful."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، قَالَ أَخْبَرَنِي أَبُو نُعَامَةَ الْحَنَفِيُّ، قَالَ حَدَّثَنَا ابْنُ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ مُغَفَّلٍ إِذَا سَمِعَ أَحَدَنَا، يَقْرَأُ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } يَقُولُ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَلْفَ أَبِي بَكْرٍ وَخَلْفَ عُمَرَ رضى الله عنهما فَمَا سَمِعْتُ أَحَدًا مِنْهُمْ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 908 |
| In-book reference | : Book 11, Hadith 33 |
| English translation | : Vol. 2, Book 11, Hadith 909 |
Mishkat al-Masabih 1737
‘Abdallah b. Mas'ud reported God's messenger as saying, “If anyone comforts one who has been afflicted he will have a reward equivalent to his.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition which was known to him as traced back to the Prophet only among the traditions of ‘Ali b. ‘Asim the transmitter. He added that some transmitted it with this isnad from Muhammad b. Suqa in mauquf form.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ الرَّاوِي وَقَالَ: وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّد بن سوقة بِهَذَا الْإِسْنَاد مَوْقُوفا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1737 |
| In-book reference | : Book 5, Hadith 209 |
Mishkat al-Masabih 2141
‘Alī reported God’s messenger as saying, “If anyone recites the Qur’ān, learns it by heart, declares what is lawful in it to be lawful and what is unlawful in it to be unlawful, God will bring him into paradise and make him intercessor for ten of his family all of whom have deserved hell.”
Ahmad, Tirmidhī, Ibn Majah and Dārimī transmitted it, Tirmidhī saying that this is a gharīb tradition, and that Hafs b. Sulaīmān the transmitter is not strong, but is declared to be a weak traditionist.
وَعَنْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ فَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلِّهِمْ قَدْ وَجَبَتْ لَهُ النَّارُ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب وَحَفْص بن سُلَيْمَان الرَّاوِي لَيْسَ هُوَ بِالْقَوِيِّ يَضْعُفُ فِي الْحَدِيثِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2141 |
| In-book reference | : Book 8, Hadith 32 |
Mishkat al-Masabih 3781
‘A’isha reported God’s Messenger as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by God, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable."
Tirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَجْلُودٍ حَدًّا وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ وَلَا ظَنِينٍ فِي وَلَاءٍ وَلَا قَرَابَةٍ وَلَا الْقَانِعِ مَعَ أَهْلِ الْبَيْتِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غريبٌ ويزيدُ بن زيادٍ الدِّمَشْقِي الرَّاوِي مُنكر الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3781 |
| In-book reference | : Book 18, Hadith 116 |
Sahih al-Bukhari 6934
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ
" يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".
| Reference | : Sahih al-Bukhari 6934 |
| In-book reference | : Book 88, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 398
Abdur-Rahman bi Awf narrated that he heard the Prophet (S) saying:
"When one of you becomes forgetful in his Salat so that he does not know if he prayed one or two, then let him consider it one. When he does not know if he prayed three or four, then let him consider it three, and let him perform two prostrations before he says the Taslim."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ ابْنُ عَثْمَةَ الْبَصْرِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَهَا أَحَدُكُمْ فِي صَلاَتِهِ فَلَمْ يَدْرِ وَاحِدَةً صَلَّى أَوْ ثِنْتَيْنِ فَلْيَبْنِ عَلَى وَاحِدَةٍ فَإِنْ لَمْ يَدْرِ ثِنْتَيْنِ صَلَّى أَوْ ثَلاَثًا فَلْيَبْنِ عَلَى ثِنْتَيْنِ فَإِنْ لَمْ يَدْرِ ثَلاَثًا صَلَّى أَوْ أَرْبَعًا فَلْيَبْنِ عَلَى ثَلاَثٍ وَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مِنْ غَيْرِ هَذَا الْوَجْهِ رَوَاهُ الزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 398 |
| In-book reference | : Book 2, Hadith 251 |
| English translation | : Vol. 1, Book 2, Hadith 398 |
Sunan Abi Dawud 4733
Abu Hurairah reported the Prophet (May peace be upon him) as saying; Our lord gets down every night to the heaven of this world when a third night remains and says :
(Is there anyone) who prays to Me so that I may accept his prayer? (Is there anyone) who asks of Me so that I may give him? (Is there anyone) who asks for my forgiveness so that I may forgive him?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرِ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4733 |
| In-book reference | : Book 42, Hadith 138 |
| English translation | : Book 41, Hadith 4715 |
Sunan Ibn Majah 3287
Salim
bin ‘Abdullah bin ‘Umar said:
“I heard my father say: ‘I
heard
‘Umar bin Khattab say: “The Messenger of Allah (saw) said:
‘Eat
together and do not eat separately, for the blessing is in
being
together.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَهْرَمَانُ آلِ الزُّبَيْرِ قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُوا جَمِيعًا وَلاَ تَفَرَّقُوا فَإِنَّ الْبَرَكَةَ مَعَ الْجَمَاعَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3287 |
| In-book reference | : Book 29, Hadith 37 |
| English translation | : Vol. 4, Book 29, Hadith 3287 |
Sunan Ibn Majah 2976
‘Umar
bin Khattab said:
I heard the Messenger of Allah (saw) say,
when he
was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray
in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، - يَعْنِي دُحَيْمًا - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي عِكْرِمَةُ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَهُوَ بِالْعَقِيقِ
" أَتَانِي آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ " . وَاللَّفْظُ لِدُحَيْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2976 |
| In-book reference | : Book 25, Hadith 95 |
| English translation | : Vol. 4, Book 25, Hadith 2976 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1149
It was
narrated that Ibn ‘Umar said:
“I watched the Prophet (saw) for
a
month, and in the two Rak’ah before Fajr he used to recite: “Say:
O
you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.”
[Al-
Ikhlas (112)]
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَمُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيَّانِ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَمَقْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ شَهْرًا فَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1149 |
| In-book reference | : Book 5, Hadith 347 |
| English translation | : Vol. 1, Book 5, Hadith 1149 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1098
It was narrated from ‘Abdullah bin Hunain:
I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade me - but I do not say that he forbade you - to wear clothes dyed with safflower and gold rings.
حَدَّثَنَا وَكِيعٌ، وَعُثْمَانُ بْنُ عُمَرَ، قَالَا حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، قَالَ وَكِيعٌ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ حُنَيْنٍ، وَقَالَ، عُثْمَانُ عَنْ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا أَقُولُ نَهَاكُمْ عَنْ الْمُعَصْفَرِ وَالتَّخَتُّمِ بِالذَّهَبِ.
| Grade: | Hasan (Darussalam) [, Muslim (2078)] (Darussalam) |
| Reference | : Musnad Ahmad 1098 |
| In-book reference | : Book 5, Hadith 515 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1212
`Abdullah bin Ja’far narrated that he heard ‘Ali (رضي الله عنه) say:
I heard the Messenger of Allah (ﷺ) say: `The best woman of her time was Maryam bint `Imran and the best woman of her time was Khadeejah.`
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ وَخَيْرُ نِسَائِهَا خَدِيجَةُ.
| Grade: | Sahih (Darussalam), al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
| Reference | : Musnad Ahmad 1212 |
| In-book reference | : Book 5, Hadith 620 |
Sahih Muslim 2491
Abu Huraira reported:
I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (may peace be upon him) which I hated. I came to Allah's Messenger (may peace be upon him) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (may peace be upon him) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (may peace be upon him) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (may peace be upon him) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ
أَبِي كَثِيرٍ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الإِسْلاَمِ وَهِيَ
مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَكْرَهُ فَأَتَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى
الإِسْلاَمِ فَتَأْبَى عَلَىَّ فَدَعَوْتُهَا الْيَوْمَ فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي
هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ " . فَخَرَجْتُ
مُسْتَبْشِرًا بِدَعْوَةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جِئْتُ فَصِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ
مُجَافٌ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَىَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَةَ . وَسَمِعْتُ خَضْخَضَةَ الْمَاءِ
قَالَ - فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا
هُرَيْرَةَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ - قَالَ - فَرَجَعْتُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَأَنَا أَبْكِي مِنَ الْفَرَحِ - قَالَ - قُلْتُ يَا رَسُولَ
اللَّهِ أَبْشِرْ قَدِ اسْتَجَابَ ...
| Reference | : Sahih Muslim 2491 |
| In-book reference | : Book 44, Hadith 226 |
| USC-MSA web (English) reference | : Book 31, Hadith 6082 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1598
It was
narrated from Umm Salamah that Abu Salamah told her that he
heard the
Messenger of Allah (SAW) say:
“There is no Muslim who is
stricken
with a calamity and reacts by saying as Allah has commanded:
‘Inna
lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong
and truly, to Him we shall return. O Allah, with You I seek reward
for
my calamity, so reward me for it and compensate me),’ but Allah
will
reward him for that and compensate him with something better
than it.”
She said: “When Abu Salamah died, I remembered what he
had told me
from the Messenger of Allah (SAW) and I said: ‘Inna
lillahi, wa inna
ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni alaiha
(Truly, to Allah we belong and truly, to Him
we shall return. O Allah,
with You I seek reward for my calamity, so
reward me for it).’ But
when I wanted to say wa ‘awwidni minha
(and compensate me with
better), I said to myself: ‘How can I be
compensated with something
better than Abu Salamah?’ Then I said
it, and Allah compensated me
with Muhammad (SAW) and rewarded me for
my calamity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَفْزَعُ إِلَى مَا أَمَرَ اللَّهُ بِهِ مِنْ قَوْلِهِ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَعُضْنِي مِنْهَا - إِلاَّ آجَرَهُ اللَّهُ عَلَيْهَا وَعَاضَهُ خَيْرًا مِنْهَا " . قَالَتْ: فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ ذَكَرْتُ الَّذِي حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي هَذِهِ فَأْجُرْنِي عَلَيْهَا . فَإِذَا أَرَدْتُ أَنْ أَقُولَ وَعُضْنِي خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي: أُعَاضُ خَيْرًا مِنْ أَبِي سَلَمَةَ ؟ ثُمَّ قُلْتُهَا فَعَاضَنِي اللَّهُ مُحَمَّدًا ـ صلى الله عليه وسلم ـ . وَآجَرَنِي فِي مُصِيبَتِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1598 |
| In-book reference | : Book 6, Hadith 166 |
| English translation | : Vol. 1, Book 6, Hadith 1598 |
Sunan Abi Dawud 4753
Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - وَهَذَا لَفْظُ هَنَّادٍ - عَنِ الأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسْنَا حَوْلَهُ كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ فَقَالَ : " اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ " . مَرَّتَيْنِ أَوْ ثَلاَثًا - زَادَ فِي حَدِيثِ جَرِيرٍ هَا هُنَا - وَقَالَ : " وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ حِينَ يُقَالُ لَهُ : يَا هَذَا مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ " . قَالَ هَنَّادٌ قَالَ : " وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولاَنِ لَهُ : مَنْ رَبُّكَ فَيَقُولُ : رَبِّيَ اللَّهُ . فَيَقُولاَنِ لَهُ : مَا دِينُكَ فَيَقُولُ : دِينِي الإِسْلاَمُ . فَيَقُولاَنِ لَهُ : مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُولُ : هُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَيَقُولاَنِ : وَمَا يُدْرِيكَ فَيَقُولُ : قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ " . زَادَ فِي حَدِيثِ جَرِيرٍ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4753 |
| In-book reference | : Book 42, Hadith 158 |
| English translation | : Book 41, Hadith 4735 |