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Narrated ad-Dahhak bin Fairuz ad-Dailami on the authority on the authority of his father (RA):
I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger (SAW)then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective].
وَعَنِ اَلضَّحَّاكِ بْنِ فَيْرُوزَ الدَّيْلَمِيِّ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ , فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" طَلِّقْ أَيَّتَهُمَا شِئْتَ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ , وَالْبَيْهَقِيُّ , وَأَعَلَّهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 47
English translation : Book 8, Hadith 1014
Arabic reference : Book 8, Hadith 1007
Sahih Muslim 544 a

Abu Hazim is reported on the authority of his father:

Some people came to Sahl b. Sa'd and began to differ about the wood of which the (Prophet's pulpit was made. He (Sahl b. Sa'd) said: By Allah, I know of which wood it is made and who made it, and the day when I saw the Messenger of Allah (may peace be upon him) seated himself on it on the first day. I said to him: O Abu Abbas (kunyah of Sabl b. Sa'd), narrate to us (all these facts), He said: The Messenger of Allah (may peace be upon him) sent a person to a woman asking her to allow her slave, a carpenter, to work on woods (to prepare a pulpit) so that I should talk to the people (sitting on it). Abu Hazim said: He (Sahl b. Sa'd) pointed out the name of (that lady) that day. So he (the carpenter) made (a pulpit) with these three steps. Then the Messengerof Allah (may peace be upon him) commanded it to be placed here (where it is lying now). It was fashioned out of the wood of al-Ghaba. And I saw the Messenger of Allah (may peace he upon him) standing upon it and glorifying Allah and the people also glorified Allah after him, while he was on the pulpit. He then raised (his head from prostration) and stepped back (on his heels) till he prostrated himself at the base of pulpit, and then returned (to the former place and this movement of one or two steps continued) till the prayer was complete. He then turned towards the people and said: O people, I have done it so that you should follow me and learn (my mode of) prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ، قَالَ يَحْيَى أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّ نَفَرًا، جَاءُوا إِلَى سَهْلِ بْنِ سَعْدٍ قَدْ تَمَارَوْا فِي الْمِنْبَرِ مِنْ أَىِّ عُودٍ هُوَ فَقَالَ أَمَا وَاللَّهِ إِنِّي لأَعْرِفُ مِنْ أَىِّ عُودٍ هُوَ وَمَنْ عَمِلَهُ وَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ - قَالَ - فَقُلْتُ لَهُ يَا أَبَا عَبَّاسٍ فَحَدِّثْنَا ‏.‏ قَالَ أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى امْرَأَةٍ قَالَ أَبُو حَازِمٍ إِنَّهُ لَيُسَمِّيهَا يَوْمَئِذٍ ‏"‏ انْظُرِي غُلاَمَكِ النَّجَّارَ يَعْمَلْ لِي أَعْوَادًا أُكَلِّمُ النَّاسَ عَلَيْهَا ‏"‏ ‏.‏ فَعَمِلَ هَذِهِ الثَّلاَثَ دَرَجَاتٍ ثُمَّ أَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَوُضِعَتْ هَذَا الْمَوْضِعَ فَهْىَ مِنْ طَرْفَاءِ الْغَابَةِ ‏.‏ وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عَلَيْهِ فَكَبَّرَ وَكَبَّرَ النَّاسُ وَرَاءَهُ وَهُوَ عَلَى الْمِنْبَرِ ثُمَّ رَفَعَ فَنَزَلَ الْقَهْقَرَى حَتَّى سَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ حَتَّى فَرَغَ مِنْ آخِرِ صَلاَتِهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ يَا أُيُّهَا النَّاسُ إِنِّي صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعَلَّمُوا صَلاَتِي ‏"‏ ‏.‏
Reference : Sahih Muslim 544a
In-book reference : Book 5, Hadith 56
USC-MSA web (English) reference : Book 4, Hadith 1111
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Jami` at-Tirmidhi 1610
Narrated Malik bin Aws bin Al-Hadathan:

"I entered upon 'Umar bin Al-Khattab. (Then) Uthman bin 'Affan, Az-Zubair, 'Abdur-Rahman bin Awf, and Sa'd bin Abi Waqqas entered. Then 'Ali and Al-'Abbas came disputing. 'Umar said to them: ' I ask you, by Allah the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allah (saws) died, Abu Bakr said: "I am the caretaker of the Messenger of Allah (saws)" So you and he went to Abu Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abu Bakr said that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity." And Allah knows that he is truthful, innocent, instructing and following the truth.'"

[Abu 'Eisa said:] There is a lengthy story along with the Hadith. And this Hadith is Hasan Sahih Gharib as a narration of Malik bin Anas.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ دَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ وَدَخَلَ عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ثُمَّ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يَخْتَصِمَانِ فَقَالَ عُمَرُ لَهُمْ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ عُمَرُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ ‏"‏ ‏.‏ وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1610
In-book reference : Book 21, Hadith 73
English translation : Vol. 3, Book 19, Hadith 1610
Sahih Muslim 840 b

Jabir reported:

We fought In the company of the Messenger of Allah (may peace be upon him) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (may peace be upon him) about It (about their evil design). The Messenger of Allah (may peace be upon him) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the 'Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the 'Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (may peace be upon him) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (may peace be upon him) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (may peace be upon him) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْمًا مِنْ جُهَيْنَةَ فَقَاتَلُونَا قِتَالاً شَدِيدًا فَلَمَّا صَلَّيْنَا الظُّهْرَ قَالَ الْمُشْرِكُونَ لَوْ مِلْنَا عَلَيْهِمْ مَيْلَةً لاَقْتَطَعْنَاهُمْ ‏.‏ فَأَخْبَرَ جِبْرِيلُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَلِكَ فَذَكَرَ ذَلِكَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - وَقَالُوا إِنَّهُ سَتَأْتِيهِمْ صَلاَةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنَ الأَوْلاَدِ فَلَمَّا حَضَرَتِ الْعَصْرُ - قَالَ - صَفَّنَا صَفَّيْنِ وَالْمُشْرِكُونَ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ - قَالَ - فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ فَلَمَّا قَامُوا سَجَدَ الصَّفُّ الثَّانِي ثُمَّ تَأَخَّرَ الصَّفُّ الأَوَّلُ وَتَقَدَّمَ الصَّفُّ الثَّانِي فَقَامُوا مَقَامَ الأَوَّلِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ وَقَامَ الثَّانِي فَلَمَّا سَجَدَ سَجَدَ الصَّفُّ الثَّانِي ثُمَّ جَلَسُوا جَمِيعًا سَلَّمَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو الزُّبَيْرِ ثُمَّ خَصَّ جَابِرٌ أَنْ قَالَ كَمَا يُصَلِّي أُمَرَاؤُكُمْ هَؤُلاَءِ ‏.‏
Reference : Sahih Muslim 840b
In-book reference : Book 6, Hadith 374
USC-MSA web (English) reference : Book 4, Hadith 1827
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Sahih Muslim 64 a

It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:

Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wa'il: Did you hear it from Abdullah narrating if from the Messenger of Allah (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wa'il in the hadith narrated by Shu'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، وَعَوْنُ بْنُ سَلاَّمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ زُبَيْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ ‏"‏ ‏.‏ قَالَ زُبَيْدٌ فَقُلْتُ لأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ يَرْوِيهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏ وَلَيْسَ فِي حَدِيثِ شُعْبَةَ قَوْلُ زُبَيْدٍ لأَبِي وَائِلٍ ‏.‏
Reference : Sahih Muslim 64a
In-book reference : Book 1, Hadith 127
USC-MSA web (English) reference : Book 1, Hadith 122
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Sunan Abi Dawud 2140

Narrated Qays ibn Sa'd:

I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (saws) has most right to have prostration made before him. When I came to the Prophet (saws), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ رَسُولُ اللَّهِ أَحَقُّ أَنْ يُسْجَدَ لَهُ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ نَسْجُدَ لَكَ ‏.‏ قَالَ ‏"‏ أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِي أَكُنْتَ تَسْجُدُ لَهُ ‏"‏ ‏.‏ قَالَ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلُوا لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنَ الْحَقِّ ‏"‏ ‏.‏
  صحيح دون جملة القبر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2140
In-book reference : Book 12, Hadith 95
English translation : Book 11, Hadith 2135
Sahih Muslim 1173 a

'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle (may peace be upon him) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said:

What is this virtue that these (ladies) have decided to acquire? He commanded his tent to be struck and abandoned i'tikaf in the month of Ramadan and postponed it to the first ten days of Shawwal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ مُعْتَكَفَهُ وَإِنَّهُ أَمَرَ بِخِبَائِهِ فَضُرِبَ أَرَادَ الاِعْتِكَافَ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ فَأَمَرَتْ زَيْنَبُ بِخِبَائِهَا فَضُرِبَ وَأَمَرَ غَيْرُهَا مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم بِخِبَائِهِ فَضُرِبَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَجْرَ نَظَرَ فَإِذَا الأَخْبِيَةُ فَقَالَ ‏ "‏ آلْبِرَّ تُرِدْنَ ‏"‏ ‏.‏ فَأَمَرَ بِخِبَائِهِ فَقُوِّضَ وَتَرَكَ الاِعْتِكَافَ فِي شَهْرِ رَمَضَانَ حَتَّى اعْتَكَفَ فِي الْعَشْرِ الأَوَّلِ مِنْ شَوَّالٍ ‏.‏
Reference : Sahih Muslim 1173a
In-book reference : Book 14, Hadith 6
USC-MSA web (English) reference : Book 6, Hadith 2641
  (deprecated numbering scheme)
Sunan Ibn Majah 170
It was narrated that Abu Dharr said:
"The Messenger of Allah said: 'There will be people among my Ummah (nation) after me who will recite the Qur'an, but it will not go any deeper than their throats. They will pass through Islam like an arrow passing through its target, then they will never return to it. They are the most evil of mankind and of all creation.' " 'Abdullah bin Samit said: "I mentioned to Rafi' bin 'Amr, the brother of Hakam bin 'Amr Ghifari and he said: 'I also heard that from the Messenger of Allah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ بَعْدِي مِنْ أُمَّتِي - أَوْ سَيَكُونُ بَعْدِي مِنْ أُمَّتِي - قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حُلُوقَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لاَ يَعُودُونَ فِيهِ هُمْ شِرَارُ الْخَلْقِ وَالْخَلِيقَةِ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ الصَّامِتِ فَذَكَرْتُ ذَلِكَ لِرَافِعِ بْنِ عَمْرٍو أَخِي الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ فَقَالَ وَأَنَا أَيْضًا قَدْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 170
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 170
Sunan Ibn Majah 698
'Abdullah bin Rabah narrated that Abu Qatadah said:
"They mentioned negligence because of sleeping too much, and he said: 'They slept until the sun had risen. The Messenger of Allah said: "There is no negligence when oneis sleeping, rather there is negligence when one is awake. If anyone of you forgets to pray, or sleeps and misses a prayer, then let him pray when he remembers, and during its time if it is a day after. (Sahih)'Abdullah bin Rabah said: "Imran bin Husain heard me when I was narrating this Hadith and said: 'O young man, look at how you are narrating the Hadith. I was present at the time of this Hadith with the Messenger of Allah.' And he did not deny anything of the Hadith."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا تَفْرِيطَهُمْ فِي النَّوْمِ فَقَالَ نَامُوا حَتَّى طَلَعَتِ الشَّمْسُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا وَلِوَقْتِهَا مِنَ الْغَدِ ‏"‏ ‏.‏

قَالَ عَبْدُ اللَّهِ بْنُ رَبَاحٍ فَسَمِعَنِي عِمْرَانُ بْنُ الْحُصَيْنِ، وَأَنَا أُحَدِّثُ، بِالْحَدِيثِ فَقَالَ يَا فَتًى انْظُرْ كَيْفَ تُحَدِّثُ فَإِنِّي شَاهِدٌ لِلْحَدِيثِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ قَالَ فَمَا أَنْكَرَ مِنْ حَدِيثِهِ شَيْئًا ‏.‏

Reference : Sunan Ibn Majah 698
In-book reference : Book 2, Hadith 32
English translation : Vol. 1, Book 2, Hadith 698
Sunan Ibn Majah 3951
It was narrated that Mu’adh bin Jabal said:
“The Messenger of Allah (saw) prayed one day, and made the prayer lengthy. When he finished we said (or they said): ‘O Messenger of Allah, you made the prayer lengthy today.’ He said: ‘I offered a prayer of hope and fear. I asked Allah for three things for my nation, and He granted me two and refused one. I asked Him not to let my nation be destroyed by enemies from without, and He granted me that. And I asked Him not to let them be destroyed by drowning, and He granted me that. And I asked Him not to let them be destroyed by fighting among themselves, but He refused that.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ رَجَاءٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا صَلاَةً فَأَطَالَ فِيهَا فَلَمَّا انْصَرَفَ قُلْنَا - أَوْ قَالُوا - يَا رَسُولَ اللَّهِ أَطَلْتَ الْيَوْمَ الصَّلاَةَ قَالَ ‏ "‏ إِنِّي صَلَّيْتُ صَلاَةَ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللَّهَ عَزَّ وَجَلَّ لأُمَّتِي ثَلاَثًا فَأَعْطَانِي اثْنَتَيْنِ وَرَدَّ عَلَىَّ وَاحِدَةً سَأَلْتُهُ أَنْ لاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لاَ يُهْلِكَهُمْ غَرَقًا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لاَ يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَرَدَّهَا عَلَىَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3951
In-book reference : Book 36, Hadith 26
English translation : Vol. 5, Book 36, Hadith 3951

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man was walking on a road when he became very thirsty. He found a well and went into it and drank and came out. There was a dog panting and eating earth out of thirst. The man said, 'This dog has become as thirsty as I was.' He went down into the well and filled his shoe and then held it in his mouth until he climbed out and gave the dog water to drink. Allah thanked him for it and forgave him." They said, "Messenger of Allah, do we have a reward for taking care of beasts?" He said, "There is a reward for every one with a moist liver."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ وَخَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي بَلَغَ مِنِّي فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ ‏"‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 23
Arabic reference : Book 49, Hadith 1696

Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abdullah ibn Qays ibn Makhrama told him that Zayd ibn Khalid al-Juhani said one night that he was going to observe the prayer of the Messenger of Allah, may Allah bless him and grant him peace. He said, "I rested my head on his threshold. The Messenger of Allah, may Allah bless him and grant him peace, got up and prayed two long, long, long rakas. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed an odd raka, making thirteen rakas in all."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لأَرْمُقَنَّ اللَّيْلَةَ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَسَّدْتُ عَتَبَتَهُ - أَوْ فُسْطَاطَهُ - فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ أَوْتَرَ فَتِلْكَ ثَلاَثَ عَشْرَةَ رَكْعَةً ‏.‏
Sunnah.com reference : Book 7, Hadith 12
USC-MSA web (English) reference : Book 7, Hadith 12
Arabic reference : Book 7, Hadith 266
Sahih Muslim 873 b
It was narrated that Umm Hisham bin Harithah bin An-Nu'man said:
"Our oven and the oven of the Messenger of Allah (saws) were the same for two years, or for one year and part of a year. And I only learned "Surah Qaf. By the Glorious Quran" from the tongue of the Messenger of Allah (saws), who used to recited it every Friday from the Minbar, when he addresses the people."
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ، بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ الأَنْصَارِيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ لَقَدْ كَانَ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحِدًا سَنَتَيْنِ أَوْ سَنَةً وَبَعْضَ سَنَةٍ وَمَا أَخَذْتُ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ إِلاَّ عَنْ لِسَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا كُلَّ يَوْمِ جُمُعَةٍ عَلَى الْمِنْبَرِ إِذَا خَطَبَ النَّاسَ ‏.‏
Reference : Sahih Muslim 873b
In-book reference : Book 7, Hadith 65
USC-MSA web (English) reference : Book 4, Hadith 1894
  (deprecated numbering scheme)
Sahih Muslim 1221 d

Abu Musa (Allah be pleased with him) reported:

The Messenger of Allah (May peace be upon im) had sent me to Yemen and I came back In the year in which he (the Holy Prophet) performed the (Farewell) Pilgrimage. Allah's Messenger (may peace be upon, him) said to me: Abu Musa, what did you ' say when you entered into the state of Ihram? I said: At thy beck and call; my (Ihram) is that of the Ihram of Allah's Apostle (May peace be upon him). He said: Have you brought the sacrificial animals? I said: No. Thereupon he said: Go and circumambulate the House, and (run) between al-Safa' and al-Marwa and then put off Ihram. The rest of the hadith is the same.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعَثَنِي إِلَى الْيَمَنِ قَالَ فَوَافَقْتُهُ فِي الْعَامِ الَّذِي حَجَّ فِيهِ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا مُوسَى كَيْفَ قُلْتَ حِينَ أَحْرَمْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ إِهْلاَلاً كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ هَلْ سُقْتَ هَدْيًا ‏"‏ ‏.‏ فَقُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَانْطَلِقْ فَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ ثُمَّ أَحِلَّ ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ شُعْبَةَ وَسُفْيَانَ ‏.‏
Reference : Sahih Muslim 1221d
In-book reference : Book 15, Hadith 169
USC-MSA web (English) reference : Book 7, Hadith 2813
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Sahih Muslim 1456 a

Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:

" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ، بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ، الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ ‏{‏ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ‏}‏ أَىْ فَهُنَّ لَكُمْ حَلاَلٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ ‏.‏
Reference : Sahih Muslim 1456a
In-book reference : Book 17, Hadith 41
USC-MSA web (English) reference : Book 8, Hadith 3432
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Sahih Muslim 1843

It has been narrated on the authority of 'Abdullah who said:

The Messenger of Allah (may peace be upon him) said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God for your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، وَوَكِيعٌ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ، وَهْبٍ عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهَا سَتَكُونُ بَعْدِي أَثَرَةٌ وَأُمُورٌ تُنْكِرُونَهَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَأْمُرُ مَنْ أَدْرَكَ مِنَّا ذَلِكَ قَالَ ‏"‏ تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1843
In-book reference : Book 33, Hadith 73
USC-MSA web (English) reference : Book 20, Hadith 4545
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Jami` at-Tirmidhi 741
An-Nu'man bin Sa'd narrated:
"A man asked Ali: "Which month do you order me to fast after the month of Ramadan?' He said to him, 'I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: "O Messenger of Allah! Which month do you order me to fast after the month of Ramadan?" He said: "If you will fast after the month of Ramadan, then fast Al-Muharram, for indeed it is Allah's month in which there is a day that Allah accepted the repentance of a people, and in which He accepts the repentance of other people."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، قَالَ سَأَلَهُ رَجُلٌ فَقَالَ أَىُّ شَهْرٍ تَأْمُرُنِي أَنْ أَصُومَ بَعْدَ شَهْرِ رَمَضَانَ قَالَ لَهُ مَا سَمِعْتُ أَحَدًا يَسْأَلُ عَنْ هَذَا إِلاَّ رَجُلاً سَمِعْتُهُ يَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا قَاعِدٌ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ شَهْرٍ تَأْمُرُنِي أَنْ أَصُومَ بَعْدَ شَهْرِ رَمَضَانَ قَالَ ‏ "‏ إِنْ كُنْتَ صَائِمًا بَعْدَ شَهْرِ رَمَضَانَ فَصُمِ الْمُحَرَّمَ فَإِنَّهُ شَهْرُ اللَّهِ فِيهِ يَوْمٌ تَابَ اللَّهُ فِيهِ عَلَى قَوْمٍ وَيَتُوبُ فِيهِ عَلَى قَوْمٍ آخَرِينَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 741
In-book reference : Book 8, Hadith 60
English translation : Vol. 2, Book 3, Hadith 741
Sunan Abi Dawud 329
'Umair, the freed slave of Ibn 'Abbas, said that he heard him say:
I and 'Abd Allah b. Yasar, the freed slave of Maimunah, wife of the Prophet (saws), came and entered upon Abu al-Juhaim b. al-Harith b. al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah (saws) came from Bir Jamal (a place near Medina) and a man met him and saluted him. The Messenger of Allah (saws) did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i.e. after performing tayammum).
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ السَّلاَمَ حَتَّى أَتَى عَلَى جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ ‏.‏
  صحيح إلا أن مسلما علقه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 329
In-book reference : Book 1, Hadith 329
English translation : Book 1, Hadith 329
Sahih Muslim 586 a

'A'isha reported:

There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah (may peace be upon him) came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He (the Prophet) said: They told the truth; they would be tormented (so much) that the animals would listen to it. She ('A'isha) said: Never did I see him (the Holy Prophet) afterwards but seeking refuge from the torment of the grave in prayer.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ ‏.‏ قَالَتْ فَكَذَّبْتُهُمَا وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا وَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ دَخَلَتَا عَلَىَّ فَزَعَمَتَا أَنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ فَقَالَ ‏ "‏ صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ ‏"‏ ‏.‏ قَالَتْ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ ‏.‏
Reference : Sahih Muslim 586a
In-book reference : Book 5, Hadith 159
USC-MSA web (English) reference : Book 4, Hadith 1214
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Sahih Muslim 2107 b, c

A'isha reported:

We had a curtain with us which had portraits of birds upon it. Whenever a visitor came, he found them in front of him. Thereupon Allah's Messenger (may peace be upon him) said to me: Change them, for whenever I enter the room) I see them and it brings to my mind (the pleasures) of worldly life. She said: We had with us a sheet which had silk badges upon it and we used to wear it. This hadith has been transmitted on the authority of Ibn Muthanna but with this addition: 'Allah's Messenger (may peace be upon him) did not command us to tear that."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنْ عَزْرَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَائِرٍ وَكَانَ الدَّاخِلُ إِذَا دَخَلَ اسْتَقْبَلَهُ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حَوِّلِي هَذَا فَإِنِّي كُلَّمَا دَخَلْتُ فَرَأَيْتُهُ ذَكَرْتُ الدُّنْيَا ‏"‏ ‏.‏ قَالَتْ وَكَانَتْ لَنَا قَطِيفَةٌ كُنَّا نَقُولُ عَلَمُهَا حَرِيرٌ فَكُنَّا نَلْبَسُهَا ‏.‏

حَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَعَبْدُ الأَعْلَى، بِهَذَا الإِسْنَادِ قَالَ ابْنُ الْمُثَنَّى وَزَادَ فِيهِ - يُرِيدُ عَبْدَ الأَعْلَى - فَلَمْ يَأْمُرْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَطْعِهِ ‏.‏

Reference : Sahih Muslim 2107b, c
In-book reference : Book 37, Hadith 135
USC-MSA web (English) reference : Book 24, Hadith 5255
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Sunan Abi Dawud 3858

Narrated Salmah:

the maid-servant of the Messenger of Allah (saws), said: No one complained to the Messenger of Allah (saws) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.

حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ حَسَّانَ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، حَدَّثَنَا فَائِدٌ، مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ عَنْ مَوْلاَهُ، عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ عَنْ جَدَّتِهِ، سَلْمَى خَادِمِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ مَا كَانَ أَحَدٌ يَشْتَكِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعًا فِي رَأْسِهِ إِلاَّ قَالَ ‏"‏ احْتَجِمْ ‏"‏ ‏.‏ وَلاَ وَجَعًا فِي رِجْلَيْهِ إِلاَّ قَالَ ‏"‏ اخْضِبْهُمَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3858
In-book reference : Book 29, Hadith 4
English translation : Book 28, Hadith 3849
Sunan Abi Dawud 3839
Abu Tha’labah al-khushani said that he asked the Messenger of Allah(may peace be upon him):
We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(may peace be upon him) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them).
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، عَنْ أَبِي عُبَيْدِ اللَّهِ، مُسْلِمِ بْنِ مِشْكَمٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَهُمْ يَطْبُخُونَ فِي قُدُورِهِمُ الْخِنْزِيرَ وَيَشْرَبُونَ فِي آنِيَتِهِمُ الْخَمْرَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهَا وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ وَكُلُوا وَاشْرَبُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3839
In-book reference : Book 28, Hadith 104
English translation : Book 27, Hadith 3830
Al-Adab Al-Mufrad 1144
Ash-Sha'bi said, "A man came to 'Abdullah ibn 'Amr when there were some people sitting with him. He stepped over them in order to reach him. They stopped him and 'Abdullah said, 'Leave the man.' He approached until he sat with him and then said, 'Tell me something which you heard from the Messenger of Allah, may Allah bless him and grant him peace.' 'Abdullah said, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A Muslim is the one from whose tongue and hand the Muslims are safe. An emigrant (muhajir) is someone who abandons what Allah has forbidden."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدَةُ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ قَالَ‏:‏ جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ بْنِ عَمْرٍو، وَعِنْدَهُ الْقَوْمُ جُلُوسٌ، يَتَخَطَّى إِلَيْهِ، فَمَنَعُوهُ، فَقَالَ‏:‏ اتْرُكُوا الرَّجُلَ، فَجَاءَ حَتَّى جَلَسَ إِلَيْهِ، فَقَالَ‏:‏ أَخْبِرْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ الْمُسْلِمُ مِنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ‏.‏
Reference : Al-Adab Al-Mufrad 1144
In-book reference : Book 46, Hadith 9
English translation : Book 46, Hadith 1144
Sahih Muslim 715 c

Jabir b. 'Abdullah reported:

I went with the Messenger of Allah (may peace be upon him) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (may peace be upon him) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rak'ahs. He (the narrator) said: So I entered and observed (two rak'ahs) of prayer and then went back.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي وَأَعْيَى ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ قَالَ ‏"‏ الآنَ حِينَ قَدِمْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَعْ جَمَلَكَ وَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ قَالَ فَدَخَلْتُ فَصَلَّيْتُ ثُمَّ رَجَعْتُ ‏.‏
Reference : Sahih Muslim 715c
In-book reference : Book 6, Hadith 88
USC-MSA web (English) reference : Book 4, Hadith 1544
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Sunan Ibn Majah 2324
Abu Umamah Al-Harithi narrated that he heard the Messenger of Allah (SAW) say:
“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ شَيْئًا يَسِيرًا قَالَ ‏"‏ وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2324
In-book reference : Book 13, Hadith 17
English translation : Vol. 3, Book 13, Hadith 2324
Sunan Ibn Majah 2532
It was narrated that :
`Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (SAW), I want to free them both.” The Messenger of Allah (SAW) said: “If you free them, then start with the man before the woman.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّهَا كَانَ لَهَا غُلاَمٌ وَجَارِيَةٌ زَوْجٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُعْتِقَهُمَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ أَعْتَقْتِهِمَا فَابْدَئِي بِالرَّجُلِ قَبْلَ الْمَرْأَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2532
In-book reference : Book 19, Hadith 21
English translation : Vol. 3, Book 19, Hadith 2532
Sahih al-Bukhari 1542

Narrated `Abdullah bin `Umar:

A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1542
In-book reference : Book 25, Hadith 29
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 615
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Sunan an-Nasa'i 2743
It was narrated that Ja'far bin Muhammad said:
"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعِيَ الْهَدْىُ ‏.‏ قَالَ ‏"‏ فَلاَ تَحِلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2743
In-book reference : Book 24, Hadith 125
English translation : Vol. 3, Book 24, Hadith 2744
Sunan an-Nasa'i 1832
It was narrated that 'Abdullah bin 'Amr said:
"A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said: 'Would that he had died somewhere other than the place where he was born.' They said: 'Why is that, O Messenger of Allah?' He said: If a man dies somewhere other than the place where he was born, a space in him equal to the distance between the place where he was born and the place where he died."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حُيَىُّ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ ‏"‏ ‏.‏ قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1832
In-book reference : Book 21, Hadith 15
English translation : Vol. 3, Book 21, Hadith 1833
Sahih Muslim 1329 g

Salim b. Abdullah reported his father (Allah be pleased with him) saying:

I saw Allah's Messenger (may peace be upon him) entering the Ka'ba, and Usama b. Zaid, Bilal and 'Uthman b. Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah b. Umar (Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allah's Messenger (may peace be upon him) observed prayer in the interior of the Ka'ba between the two Yemenite pillars.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ وَلَمْ يَدْخُلْهَا مَعَهُمْ أَحَدٌ ثُمَّ أُغْلِقَتْ عَلَيْهِمْ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَأَخْبَرَنِي بِلاَلٌ أَوْ عُثْمَانُ بْنُ طَلْحَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ.‏
Reference : Sahih Muslim 1329g
In-book reference : Book 15, Hadith 440
USC-MSA web (English) reference : Book 7, Hadith 3074
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Jami` at-Tirmidhi 1550
Narrated Anas:
"When the Messenger of Allah (saws) set out for Khaibar, he approached it at night and when he came to a people during the night, he would not attack them until morning. So when the morning came, the Jews came out with their shovels and baskets, then when they saw him, they said: 'Muhammad! By Allah Muhammad has come with the Khamis (an army).' So the Messenger of Allah (saws) said: 'Allahu Akbar! Khaibar is destroyed, for whenever we approach the land of people - then what an evil morning for those who have been warned.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ إِلَى خَيْبَرَ أَتَاهَا لَيْلاً وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لَمْ يُغِرْ عَلَيْهِمْ حَتَّى يُصْبِحَ فَلَمَّا أَصْبَحَ خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَافَقَ وَاللَّهِ مُحَمَّدٌ الْخَمِيسَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1550
In-book reference : Book 21, Hadith 3
English translation : Vol. 3, Book 19, Hadith 1550
Sahih al-Bukhari 2599

Narrated Al-Miswar bin Makhrama:

Allah's Apostle distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said (to me), "O son! accompany me to Allah's Apostle." When I went with him, he said, "Call him to me." I called him (i.e. the Prophet ) for my father. He came out wearing one of those cloaks and said, "We kept this (cloak) for you, (Makhrama)." Makhrama looked at the cloak and said, "Makhrama is pleased," (or the Prophet said), "Is Makhrama pleased?"

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ـ رضى الله عنهما ـ قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْبِيَةً، وَلَمْ يُعْطِ مَخْرَمَةَ مِنْهَا شَيْئًا، فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَانْطَلَقْتُ مَعَهُ، فَقَالَ ادْخُلْ فَادْعُهُ لِي‏.‏ قَالَ فَدَعَوْتُهُ لَهُ فَخَرَجَ إِلَيْهِ، وَعَلَيْهِ قَبَاءٌ مِنْهَا، فَقَالَ ‏ "‏ خَبَأْنَا هَذَا لَكَ ‏"‏‏.‏ قَالَ فَنَظَرَ إِلَيْهِ، فَقَالَ رَضِيَ مَخْرَمَةُ‏.‏
Reference : Sahih al-Bukhari 2599
In-book reference : Book 51, Hadith 33
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 771
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Riyad as-Salihin 744
'Abdullah bin Busr (May Allah be pleased with him) reported:
The Prophet (PBUH) had a large bowl called Al-Gharra', which would be carried by four men. One day, when the Companions finished their Duha (forenoon optional) prayer, Al-Gharra' was brought full of sopped bread, meat and broth, and they sat down around it. When their number increased, Messenger of Allah (PBUH) sat down on his knees and rested on the soles of his feet. A bedouin said to him: "What sort of sitting is that?" Thereupon Messenger of Allah (PBUH) said, "Verily, Allah has made me a courteous slave not a fierce tyrant." Then he said, "Eat from the sides of the bowl and leave the central part of it so that your food will be blessed."

[Abu Dawud].

وعن عبد الله بن بشر رضى الله عنه قال‏:‏ كان للنبي صلى الله عليه وسلم قصعة يقال لها‏:‏ الغراء، يحملها أربعة رجال، فلما أضحوا وسجدوا الضحى أتى بتلك القصعة، يعنى وقد ثرد فيها، فالتقوا عليه ، فلما كثروا جثا رسول الله صلى الله عليه وسلم‏.‏فقال أعرابي ‏:‏ ما هذه الجلسة‏؟‏ قال رسول الله صلى الله عليه وسلم ‏:‏ إن الله جعلني عبداً كريماً، ولم يجعلني جباراً عنيداً، ثم قال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏كلوا من حواليها، ودعوا ذروتها يبارك فيها‏"‏ .‏((رواه أبو داود))  
Reference : Riyad as-Salihin 744
In-book reference : Book 2, Hadith 18
Mishkat al-Masabih 812
Abu Huraira said that God’s Messenger used to observe a period of silence between the takbir and the recitation of the Qur an, so he addressed him thus, “Messenger of God, for whom I would give my father and mother as ransom, what do you say during your period of silence between the takbir and the recitation?” He replied that he said, “O God, remove my sins far from me as Thou hast removed the East far from the West. O God, purify me from sins as a white garment is purified from filth. O God, wash away my sins with water, snow and hail.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسكت بَين التَّكْبِير وَبَين الْقِرَاءَة إسكاتة قَالَ أَحْسبهُ قَالَ هنيَّة فَقلت بِأبي وَأُمِّي يَا رَسُولَ اللَّهِ إِسْكَاتُكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَة مَا تَقُولُ قَالَ: «أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِالْمَاءِ والثلج وَالْبرد»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 812
In-book reference : Book 4, Hadith 240
Sunan Ibn Majah 3834
It was narrated that Anas bin Malik said:
"The Messenger of Allah (saas) often used to say: 'Allahumma thabbit qalbi 'ala dinika [O Allah, make my heart steadfast in (adhering to) Your religion].' A man said: 'O Messenger of Allah! Do you fear for us when we have believed in you and in (the Message) that you have brought?' He said: 'Hearts are between two of the fingers of the Most Merciful, and He controls them.'" (Hasan)Al-A'mash (one of the narrators) indicated with his fingers.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُكْثِرُ أَنْ يَقُولَ ‏"‏ اللَّهُمَّ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ تَخَافُ عَلَيْنَا وَقَدْ آمَنَّا بِكَ وَصَدَّقْنَاكَ بِمَا جِئْتَ بِهِ فَقَالَ ‏"‏ إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ عَزَّ وَجَلَّ يُقَلِّبُهَا ‏"‏ ‏.‏ وَأَشَارَ الأَعْمَشُ بِإِصْبَعَيْهِ ‏.‏
Reference : Sunan Ibn Majah 3834
In-book reference : Book 34, Hadith 8
English translation : Vol. 5, Book 34, Hadith 3834
Sunan Ibn Majah 936
It was narrated that Abu Malih said:
“I went out on a rainy night (for congregational prayer), and when I came back I asked for the door to be opened. My father said: ‘Who is this?’ I said: ‘Abu Malih.’ He said: ‘We were with the Messenger of Allah (saw) at Hudaybiyah and it rained a little, such that the soles of our sandals did not get wet. The announcer of the Messenger of Allah (saw) called out: ‘Perform your prayer at your camps.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْمَلِيحِ، قَالَ خَرَجْتُ فِي لَيْلَةٍ مَطِيرَةٍ فَلَمَّا رَجَعْتُ اسْتَفْتَحْتُ فَقَالَ أَبِي مَنْ هَذَا قَالَ أَبُو الْمَلِيحِ ‏.‏ قَالَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ الْحُدَيْبِيَةِ وَأَصَابَتْنَا سَمَاءٌ لَمْ تَبُلَّ أَسَافِلَ نِعَالِنَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صَلُّوا فِي رِحَالِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 936
In-book reference : Book 5, Hadith 134
English translation : Vol. 1, Book 5, Hadith 936
Sahih al-Bukhari 5604

Narrated Um Al-Fadl:

The people doubted whether Allah's Apostle was fasting or the Day of `Arafat or not. So I sent a cup containing milk to him and he drank it.

حَدَّثَنَا الْحُمَيْدِيُّ، سَمِعَ سُفْيَانَ، أَخْبَرَنَا سَالِمٌ أَبُو النَّضْرِ، أَنَّهُ سَمِعَ عُمَيْرًا، مَوْلَى أُمِّ الْفَضْلِ يُحَدِّثُ عَنْ أُمِّ الْفَضْلِ، قَالَتْ شَكَّ النَّاسُ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ، فَأَرْسَلْتُ إِلَيْهِ بِإِنَاءٍ فِيهِ لَبَنٌ فَشَرِبَ‏.‏ فَكَانَ سُفْيَانُ رُبَّمَا قَالَ شَكَّ النَّاسُ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ أُمُّ الْفَضْلِ‏.‏ فَإِذَا وُقِفَ عَلَيْهِ قَالَ هُوَ عَنْ أُمِّ الْفَضْلِ‏.‏
Reference : Sahih al-Bukhari 5604
In-book reference : Book 74, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 509
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Sahih Muslim 2098 a

Abu Razin reported:

Abu Huraira came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (may peace be upon him) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، قَالَ خَرَجَ إِلَيْنَا أَبُو هُرَيْرَةَ فَضَرَبَ بِيَدِهِ عَلَى جَبْهَتِهِ فَقَالَ أَلاَ إِنَّكُمْ تَحَدَّثُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لِتَهْتَدُوا وَأَضِلَّ أَلاَ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلاَ يَمْشِ فِي الأُخْرَى حَتَّى يُصْلِحَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2098a
In-book reference : Book 37, Hadith 112
USC-MSA web (English) reference : Book 24, Hadith 5233
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Sunan an-Nasa'i 1863
It was narrated from Abu Sakhrah, that 'Abdur-Rahman bin Yazid and Abu Burdah said:
"When Abu Musa was close to death, his wife started to scream." They said: "He woke up and said: 'Did I not tell you that I am free from what the Messenger of Allah is free?" They said: "He used to narrate that the Messenger of Allah said: 'I am free from the one who shaves his head, rends his garments or raises his voice in lamentation."'
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ عَوْفٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنْ أَبِي صَخْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ قَالاَ لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ تَصِيحُ - قَالاَ - فَأَفَاقَ فَقَالَ أَلَمْ أُخْبِرْكِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالاَ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَخَرَقَ وَسَلَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1863
In-book reference : Book 21, Hadith 46
English translation : Vol. 3, Book 21, Hadith 1864
Sunan an-Nasa'i 1859
It was narrated from Muhammad bin 'Amr bin 'Ata that Salamah bin Al-Azraq said:
"I heard Abu Hurairah say: 'Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. 'Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O 'Umar, for the eye weeps and the heart grieves, but soon we will join them."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - هُوَ ابْنُ جَعْفَرٍ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّ سَلَمَةَ بْنَ الأَزْرَقِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ مَاتَ مَيِّتٌ مِنْ آلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ فَقَامَ عُمَرُ يَنْهَاهُنَّ وَيَطْرُدُهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُنَّ يَا عُمَرُ فَإِنَّ الْعَيْنَ دَامِعَةٌ وَالْقَلْبَ مُصَابٌ وَالْعَهْدَ قَرِيبٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1859
In-book reference : Book 21, Hadith 42
English translation : Vol. 3, Book 21, Hadith 1860
Jami` at-Tirmidhi 1314
Narrated Anas:

"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا ‏.‏ فَقَالَ ‏ "‏ إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّزَّاقُ وَإِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1314
In-book reference : Book 14, Hadith 117
English translation : Vol. 3, Book 12, Hadith 1314
Sunan an-Nasa'i 3633
It was narrated from 'Aishah that the Messenger of Allah came to visit Sa'd (when he was sick). Sa'd said to him:
"O Messenger of Allah, shall I bequeath two-thirds of my wealth?" He said: "No." He said: "Shall I bequeath half?" He said: "No." He said: "Shall I bequeath one-third?" He said: "Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سَعْدًا يَعُودُهُ فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللَّهِ أُوصِي بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالنِّصْفِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالثُّلُثِ قَالَ ‏"‏ نَعَمِ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3633
In-book reference : Book 30, Hadith 23
English translation : Vol. 4, Book 30, Hadith 3663
Sahih Muslim 1480 i

Sha'bi reported:

I visited Fatima bint Qais and asked her about the verdict of Allah's Messenger (may peace be upon him) about (board and lodging during the 'Idda) and she said that her husband divorced her with an irrevocable divorce. She (further. said): I contended with him before Allah's Messerger (may peace be upon him) about lodging and maintenance allowance, and she said: He did not provide me with any lodging or maintenance allowance, and he commanded me to spend the 'Idda in the house of Ibn Umm Maktum.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، وَحُصَيْنٌ، وَمُغِيرَةُ، وَأَشْعَثُ، وَمُجَالِدٌ وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ وَدَاوُدُ كُلُّهُمْ عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ ‏.‏ فَقَالَتْ فَخَاصَمْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي السُّكْنَى وَالنَّفَقَةِ - قَالَتْ - فَلَمْ يَجْعَلْ لِي سُكْنَى وَلاَ نَفَقَةً وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ ‏.‏
Reference : Sahih Muslim 1480i
In-book reference : Book 18, Hadith 53
USC-MSA web (English) reference : Book 9, Hadith 3519
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Sahih Muslim 2274 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of San`a' and the other is that of Yamama.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ خَزَائِنَ الأَرْضِ فَوَضَعَ فِي يَدَىَّ أُسْوَارَيْنِ مِنْ ذَهَبٍ فَكَبُرَا عَلَىَّ وَأَهَمَّانِي فَأُوحِيَ إِلَىَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2274b
In-book reference : Book 42, Hadith 40
USC-MSA web (English) reference : Book 29, Hadith 5651
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Sahih al-Bukhari 3680

Narrated Abu Huraira:

While we were with Allah's Apostle he said, "While I was sleeping, I saw myself in Paradise, and suddenly I saw a woman performing ablution beside a palace. I asked, 'For whom is this palace?' They replied, 'It is for `Umar.' Then I remembered `Umar's Ghira (self-respect) and went away quickly." `Umar wept and said, O Allah's Apostle! How dare I think of my ghira (self-respect) being offended by you?

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِعُمَرَ فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏"‏‏.‏ فَبَكَى وَقَالَ أَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ
Reference : Sahih al-Bukhari 3680
In-book reference : Book 62, Hadith 30
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 29
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Sunan Abi Dawud 2201
‘Umar bin Al Khattab reported the Apostle of Allaah(saws) as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Apostle, his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries , his emigration is to that for which he emigrated.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2201
In-book reference : Book 13, Hadith 27
English translation : Book 12, Hadith 2195
Sunan Abi Dawud 411
Zaid b. Thabit said:
The Messenger of Allah (saws) used to offer the Zuhr prayer in midday heat; and no prayer was harder on the Companions of the Messenger of Allah (saws) that this one. Hence the revelation came down: "Be guardians of your prayers, and of the midmost prayer" (2:238). He (the narrator) said: There are two prayers before it and two prayers after it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَمْرُو بْنُ أَبِي حَكِيمٍ، قَالَ سَمِعْتُ الزِّبْرِقَانَ، يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَلَمْ يَكُنْ يُصَلِّي صَلاَةً أَشَدَّ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهَا فَنَزَلَتْ ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى ‏}‏ وَقَالَ ‏"‏ إِنَّ قَبْلَهَا صَلاَتَيْنِ وَبَعْدَهَا صَلاَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 411
In-book reference : Book 2, Hadith 21
English translation : Book 2, Hadith 411
Al-Adab Al-Mufrad 600
Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ قَالَ‏:‏ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدَ بْنَ الْعَاصِ أَخْبَرَهُ، أَنَّ عُثْمَانَ وَعَائِشَةَ، حَدَّثَاهُ، أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِ عَائِشَةَ لاَبِسًا مِرْطَ عَائِشَةَ، فَأَذِنَ لأَبِي بَكْرٍ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ‏.‏ ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ‏.‏ قَالَ عُثْمَانُ‏:‏ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ، فَجَلَسَ وَقَالَ لِعَائِشَةَ‏:‏ اجْمَعِي إِلَيْكِ ثِيَابَكِ، قَالَ‏:‏ فَقَضَيْتُ إِلَيْهِ حَاجَتِي، ثُمَّ انْصَرَفْتُ، قَالَ‏:‏ فَقَالَتْ عَائِشَةُ‏:‏ يَا رَسُولَ اللهِ، لَمْ أَرَكَ فَزِعْتَ لأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَمَا فَزِعْتَ لِعُثْمَانَ‏؟‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ، وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ، وَأَنَا عَلَى تِلْكَ الْحَالِ، أَنْ لاَ يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ‏.‏
Reference : Al-Adab Al-Mufrad 600
In-book reference : Book 30, Hadith 63
English translation : Book 30, Hadith 600
Al-Adab Al-Mufrad 740
Abu Hurayrah (ra) said that a man came to the Messenger of Allah (saws). He sent message to his homes that they should send him if they had anything (to entertain his guest). They all sent back a reply that they had nothing but water. The messenger of Allah ^ asked (his companions)," Who will entertain this guest?" One of the Ansar volunteered to serve the guest. This companion took him and said to his wife," Honour the guest of the Messenger of Allah." She responded that they only had the food of their children and nothing more. He said to her," Prepare to serve and set the lantern and send the children to sleep". When they decided to have their meal, she laid the food on the cloth and set the lantern after putting her children to sleep. She then stood pretending to set right the lantern but, in the process, she extinguished it. Both husband and wife sat down leaving an impression on their guest that they were partaking the meal with him. Both of them passed the night in hunger. In the morning, that companion went to the Prophet (saws) who said to him," Allah is pleased with your deed and revealed to me this verse:
" ... but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful." (al-Hashr,59:9)
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ إِلَى نِسَائِهِ، فَقُلْنَ‏:‏ مَا مَعَنَا إِلاَّ الْمَاءُ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ يَضُمُّ، أَوْ يُضِيفُ، هَذَا‏؟‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ‏:‏ أَنَا‏.‏ فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ فَقَالَ‏:‏ أَكْرِمِي ضَيْفَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَتْ‏:‏ مَا عِنْدَنَا إِلاَّ قُوتٌ لِلصِّبْيَانِ، فَقَالَ‏:‏ هَيِّئِي طَعَامَكِ، وَأَصْلِحِي سِرَاجَكِ، وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً، فَهَيَّأَتْ طَعَامَهَا، وَأَصْلَحَتْ سِرَاجَهَا، وَنَوَّمَتْ صِبْيَانَهَا، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ، وَجَعَلاَ يُرِيَانِهِ أَنَّهُمَا يَأْكُلاَنِ، وَبَاتَا طَاوِيَيْنِ، فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ صلى الله عليه وسلم‏:‏ لَقَدْ ضَحِكَ اللَّهُ، أَوْ‏:‏ عَجِبَ، مِنْ فَعَالِكُمَا، وَأَنْزَلَ اللَّهُ‏:‏ ‏{‏وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 740
In-book reference : Book 32, Hadith 137
English translation : Book 31, Hadith 740
Sahih Muslim 820 a

Ubayy b. Ka'b reported:

I was in the mosque when a man entered and prayed and recited (the Qur'in) in a style to which I objected. Then another man entered (the mosque) and recited in a style different from that of his companion. When we had finished the prayer, we all went to Allah's Messenger (may peace be upon him) and said to him: This man recited in a style to which I objected, and the other entered and recited in a style different from that of his companion. The Messenger of Allah (may peace be upon him) asked them to recite and so they recited, and the Apostle of Allah (may peace be upon him) expressed approval of their affairs (their modes of recitation). and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah (may peace be upon him) saw how I was affected (by a wrong idea), he struck my chest, whereupon I broke into sweating and felt as though I were looking at Allah with fear. He (the Holy Prophet) said to me: Ubayy. a message was sent to me to recite the Qur'an in one dialect, and I replied: Make (things) easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And (I was further told): You have got a seeking for every reply that I sent you, which you should seek from Me. I said: O Allah! forgive my people, forgive my people, and I have deferred the third one for the day on which the entire creation will turn to me, including even Ibrahim (peace be upon him) (for intercession).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ جَدِّهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كُنْتُ فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ يُصَلِّي فَقَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ ثُمَّ دَخَلَ آخَرُ فَقَرَأَ قِرَاءَةً سِوَى قِرَاءَةِ صَاحِبِهِ فَلَمَّا قَضَيْنَا الصَّلاَةَ دَخَلْنَا جَمِيعًا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ هَذَا قَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ وَدَخَلَ آخَرُ فَقَرَأَ سِوَى قِرَاءَةِ صَاحِبِهِ فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَءَا فَحَسَّنَ النَّبِيُّ صلى الله عليه وسلم شَأْنَهُمَا فَسُقِطَ فِي نَفْسِي مِنَ التَّكْذِيبِ وَلاَ إِذْ كُنْتُ فِي الْجَاهِلِيَّةِ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَدْ غَشِيَنِي ضَرَبَ فِي صَدْرِي فَفِضْتُ عَرَقًا وَكَأَنَّمَا أَنْظُرُ إِلَى اللَّهِ عَزَّ وَجَلَّ فَرَقًا فَقَالَ لِي ‏"‏ يَا أُبَىُّ أُرْسِلَ إِلَىَّ أَنِ اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ فَرَدَدْتُ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي ‏.‏
Reference : Sahih Muslim 820a
In-book reference : Book 6, Hadith 332
USC-MSA web (English) reference : Book 4, Hadith 1787
  (deprecated numbering scheme)
Sunan Ibn Majah 4299
It was narrated from Anas bin Malik that the Messenger of Allah (saw) recited this Verse:
“He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).” [74:56] Then he said: “Allah says: ‘I am the One Who deserves to be feared, so no other god should be appointed alongside Me. Whoever avoids appointing another god alongside Me, I am the One Who should forgive him.”

Another chain reports a similar hadith.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ، - أَخُو حَزْمٍ الْقُطَعِيِّ - حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَأَ - أَوْ تَلاَ - هَذِهِ الآيَةَ ‏{هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ}‏ فَقَالَ ‏"‏ قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَهْلٌ أَنْ أُتَّقَى فَلاَ يُجْعَلَ مَعِي إِلَهٌ آخَرُ فَمَنِ اتَّقَى أَنْ يَجْعَلَ مَعِي إِلَهًا آخَرَ فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ ‏{هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ }‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَلاَ يُشْرَكَ بِي غَيْرِي وَأَنَا أَهْلٌ لِمَنِ اتَّقَى أَنْ يُشْرِكَ بِي أَنْ أَغْفِرَ لَهُ ‏"‏ ‏.‏

Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4299
In-book reference : Book 37, Hadith 200
English translation : Vol. 5, Book 37, Hadith 4299
Sahih al-Bukhari 6842, 6843

Narrated Abu Huraira and Zaid bin Khalid:

Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ‏.‏ وَقَالَ الآخَرُ وَهْوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَأْذَنْ لِي أَنْ أَتَكَلَّمَ‏.‏ قَالَ ‏"‏ تَكَلَّمْ ‏"‏‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا ـ قَالَ مَالِكٌ وَالْعَسِيفُ الأَجِيرُ ـ فَزَنَى بِامْرَأَتِهِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي، ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ ‏"‏‏.‏ وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا، وَأَمَرَ أُنَيْسًا الأَسْلَمِيَّ أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا، فَاعْتَرَفَتْ فَرَجَمَهَا‏.‏
Reference : Sahih al-Bukhari 6842, 6843
In-book reference : Book 86, Hadith 65
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 826
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Sunan Abi Dawud 2785

Narrated A man from the Companions of the Prophet:

Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.

حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، - يَعْنِي ابْنَ سَلاَّمٍ - أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَلْمَانَ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم حَدَّثَهُ قَالَ لَمَّا فَتَحْنَا خَيْبَرَ أَخْرَجُوا غَنَائِمَهُمْ مِنَ الْمَتَاعِ وَالسَّبْىِ فَجَعَلَ النَّاسُ يَتَبَايَعُونَ غَنَائِمَهُمْ فَجَاءَ رَجُلٌ حِينَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ رَبِحْتُ رِبْحًا مَا رَبِحَ الْيَوْمَ مِثْلَهُ أَحَدٌ مِنْ أَهْلِ هَذَا الْوَادِي قَالَ ‏"‏ وَيْحَكَ وَمَا رَبِحْتَ ‏"‏ ‏.‏ قَالَ مَا زِلْتُ أَبِيعُ وَأَبْتَاعُ حَتَّى رَبِحْتُ ثَلاَثَمِائَةِ أُوقِيَّةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا أُنَبِّئُكَ بِخَيْرِ رَجُلٍ رَبِحَ ‏"‏ ‏.‏ قَالَ مَا هُوَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ رَكْعَتَيْنِ بَعْدَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2785
In-book reference : Book 15, Hadith 309
English translation : Book 14, Hadith 2779
Sahih al-Bukhari 4261
`Abdullah bin `Umar said:
"Allah's Apostle appointed Zaid bin Haritha as the commander of the army during the Ghazwa of Mu'tah and said, "If Zaid is martyred, Ja`far should take over his position, and if Ja`far is martyred, `Abdullah bin Rawaha should take over his position.' " `Abdulla-h bin `Umar further said, "I was present amongst them in that battle and we searched for Ja`far bin Abi Talib and found his body amongst the bodies of the martyred ones, and found over ninety wounds over his body, caused by stabs or shots (of arrows).
أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ مُوتَةَ زَيْدَ بْنَ حَارِثَةَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ قُتِلَ زَيْدٌ فَجَعْفَرٌ، وَإِنْ قُتِلَ جَعْفَرٌ فَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ كُنْتُ فِيهِمْ فِي تِلْكَ الْغَزْوَةِ فَالْتَمَسْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ، فَوَجَدْنَاهُ فِي الْقَتْلَى، وَوَجَدْنَا مَا فِي جَسَدِهِ بِضْعًا وَتِسْعِينَ مِنْ طَعْنَةٍ وَرَمْيَةٍ‏.‏
Reference : Sahih al-Bukhari 4261
In-book reference : Book 64, Hadith 295
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 560
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Bulugh al-Maram 1427
Narrated Abu Musa (RA):
Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (SAW) gave a ruling that it be divided in halves between them. [Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)].
وَعَنْ أَبَى مُوسَى [ اَلْأَشْعَرِيِّ ] ‏- رضى الله عنه ‏- { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 12‏ .‏ بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3‏ .‏
Reference : Bulugh al-Maram 1427
In-book reference : Book 14, Hadith 31
English translation : Book 14, Hadith 1427
Narrated Ya'la bin Umaiya (RA):
Allah's Messenger (SAW) said to me, "When my messengers come to you, give them thirty coats of armor." I asked, "O Allah's Messenger, is it a loan with a guarantee (of its return), or a borrowed object that must be returned?" He replied, "No, it is a borrowed object that must be returned." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)].
وَعَنْ يَعْلَى بْنِ أُمَيَّةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا أَتَتْكَ رُسُلِي فَأَعْطِهِمْ ثَلَاثِينَ دِرْعاً ", قُلْتُ: يَا رَسُولَ اَللَّهِ ! أَعَارِيَةٌ مَضْمُونَةٌ أَوْ عَارِيَةٌ مُؤَدَّاةٌ? قَالَ: بَلْ عَارِيَةٌ مُؤَدَّاةٌ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 135
English translation : Book 7, Hadith 895
Arabic reference : Book 7, Hadith 891
Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".

[Muslim].

الخامس عشر‏:‏ عنه قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات‏؟‏‏"‏ قالوا‏:‏ بلى يا رسول الله، قال‏:‏ ‏"‏ إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 131
In-book reference : Introduction, Hadith 131
Riyad as-Salihin 856
Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported:
I saw the Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!" He said, "Do not say: 'Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead."

[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].

وعن أبي جري الهجيمي رضي الله عنه قال‏:‏ أتيت رسول الله صلى الله عليه وسلم فقلت‏:‏ عليك السلام يا رسول الله قال‏:‏ ‏ "‏لا تقل عليك السلام؛ فإن عليك السلام تحية الموتى‏"‏‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏.‏ وقد سبق بطوله‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 856
In-book reference : Book 5, Hadith 13
Riyad as-Salihin 1082
Jabir bin Samurah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) came out to us (once) and said, "Why do you not stand in rows as the angels do before their Rubb?" We asked: "O Messenger of Allah! how do the angels stand in rows before their Rubb?" He (PBUH) replied, "They complete each row beginning with the first and filling all the gaps."

[Muslim].

عن جابر بن سمرة، رضي الله عنهما، قال‏:‏ خرج علينا رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏ألا تصفون كما تصف الملائكة عند ربها‏؟‏‏"‏ فقلنا‏:‏ يا رسول الله وكيف تصف الملائكة عند ربها‏؟‏ قال‏:‏ ‏"‏يتمون الصفوف الأُول، ويتراصون في الصف‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1082
In-book reference : Book 8, Hadith 92
Riyad as-Salihin 1076
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah."

[Al- Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1076
In-book reference : Book 8, Hadith 86
Bulugh al-Maram 1425
Narrated Abu Umamah al-Harithi (RA):
Allah's Messenger (SAW) said. "If anyone seized - by his oath - what rightly belongs to a Muslim, Allah has made the Hell-fire compulsory for him and forbidden for him the Paradise." A man asked, "O Allah's Messenger, even if it were something insignificant?" He replied, "Even if it were a stick from an Arak tree." [Reported by Muslim].
وَعَنْ أَبِي أُمَامَةَ اَلْحَارِثِيُّ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { " مَنْ اِقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ, فَقَدْ أَوْجَبَ اَللَّهُ لَهُ اَلنَّارَ, وَحَرَّمَ عَلَيْهِ اَلْجَنَّةَ" .‏ فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اَللَّهِ? قَالَ: "وَإِنْ قَضِيبٌ مِنْ أَرَاكٍ" } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 1425
In-book reference : Book 14, Hadith 29
English translation : Book 14, Hadith 1425
Jami` at-Tirmidhi 2677
Narrated Narrated Kathir bin 'Abdullah [and he is Ibn 'Amr bin 'Awf Al-Musani]:
narrated from his father, from his grandfather that the Prophet (SAW) said to Bilal bin Al-Harith: "Know." He said: "I am ready to know O Messenger of Allah!" He (SAW) said: "That indeed whoever revives a Sunnah from my Sunnah which has died after me, then for him is a reward similar to whoever acts upon it without diminishing anything from their rewards. And whoever introduces an erroneous innovation which Allah is not pleased with, nor His Messenger, then he shall receive sins similar to whoever acts upon it, without that diminishing anything from the sins of the people.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ، عَنْ مَرْوَانَ بْنِ مُعَاوِيَةَ الْفَزَارِيِّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِبِلاَلِ بْنِ الْحَارِثِ ‏"‏ اعْلَمْ ‏"‏ ‏.‏ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ اعْلَمْ يَا بِلاَلُ ‏"‏ ‏.‏ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَنَّهُ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةَ ضَلاَلَةٍ لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِ النَّاسِ شَيْئًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمُحَمَّدُ بْنُ عُيَيْنَةَ هُوَ مِصِّيصِيٌّ شَامِيٌّ وَكَثِيرُ بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2677
In-book reference : Book 41, Hadith 33
English translation : Vol. 5, Book 39, Hadith 2677
Sahih Muslim 116

It is narrated on the authority of Jabir that Tufail son of Amr al-Dausi came to the Apostle (may peace be upon him) and said:

Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle (may peace be upon him) declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle (may peace be upon him) migrated to Medina, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He (Tufail) said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle (may peace be upon him): He (Tufail) again said: What is this that I see you wrapping up your hands? He replied: I was told (by Allah): We would not set right anything of yours which you damaged yourself. Tufail narrated this (dream) to the Messenger of Allah (may peace be upon him). Upon this he prayed: O Allah I grant pardon even to his hands.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ سُلَيْمَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي حِصْنٍ حَصِينٍ وَمَنَعَةٍ - قَالَ حِصْنٌ كَانَ لِدَوْسٍ فِي الْجَاهِلِيَّةِ - فَأَبَى ذَلِكَ النَّبِيُّ صلى الله عليه وسلم لِلَّذِي ذَخَرَ اللَّهُ لِلأَنْصَارِ فَلَمَّا هَاجَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَدِينَةِ هَاجَرَ إِلَيْهِ الطُّفَيْلُ بْنُ عَمْرٍو وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ فَاجْتَوَوُا الْمَدِينَةَ فَمَرِضَ فَجَزِعَ فَأَخَذَ مَشَاقِصَ لَهُ فَقَطَعَ بِهَا بَرَاجِمَهُ فَشَخَبَتْ يَدَاهُ حَتَّى مَاتَ فَرَآهُ الطُّفَيْلُ بْنُ عَمْرٍو فِي مَنَامِهِ فَرَآهُ وَهَيْئَتُهُ حَسَنَةٌ وَرَآهُ مُغَطِّيًا يَدَيْهِ فَقَالَ لَهُ مَا صَنَعَ بِكَ رَبُّكَ فَقَالَ غَفَرَ لِي بِهِجْرَتِي إِلَى نَبِيِّهِ صلى الله عليه وسلم فَقَالَ مَا لِي أَرَاكَ مُغَطِّيًا يَدَيْكَ قَالَ قِيلَ لِي لَنْ نُصْلِحَ مِنْكَ مَا أَفْسَدْتَ ‏.‏ فَقَصَّهَا الطُّفَيْلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ وَلِيَدَيْهِ فَاغْفِرْ ‏"
Reference : Sahih Muslim 116
In-book reference : Book 1, Hadith 218
USC-MSA web (English) reference : Book 1, Hadith 211
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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ الْمَقْبُرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فَخَطَبَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ ذَكَرَ الْجِهَادَ فَلَمْ يَدَعْ شَيْئًا أَفْضَلَ مِنْهُ إِلَّا الْفَرَائِضَ، فَقَامَ رَجُلٌ، فَقَالَ : يَا رَسُولَ اللَّهِ، أَرَأَيْتَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ، فَهَلْ ذَلِكَ مُكَفِّرٌ عَنْهُ خَطَايَاهُ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ،إِذَا قُتِلَ صَابِرًا، مُحْتَسِبًا، مُقْبِلًا غَيْرَ مُدْبِرٍ، إِلا الدَّيْنَ فَإِنَّهُ مَأْخُوذٌ بِهِ كَمَا زَعَمَ لِي جِبْرِيلُ "
Arabic reference : Book 16, Hadith 2337
Sahih Muslim 442 b

Abdullah b. Umar reported:

I heard Allah's Messenger (may peace be upon him) say: Don't prevent your women from going to the mosque when they seek your permission. Bilal b. 'Abdullah said: By Allah, we shall certainly prevent them. On this'Abdullah b. Umar turned towards him and reprimanded him to harshly as I had never heard him do before. He ('Abdullah b. Umar) said: I am narrating to you that which comes from the Messenger of Allah (may peace be upon him) and you (have the audicity) to say: By Allah, we shall certainly prevent them.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ إِذَا اسْتَأْذَنَّكُمْ إِلَيْهَا ‏"‏ ‏.‏ قَالَ فَقَالَ بِلاَلُ بْنُ عَبْدِ اللَّهِ وَاللَّهِ لَنَمْنَعُهُنَّ ‏.‏ قَالَ فَأَقْبَلَ عَلَيْهِ عَبْدُ اللَّهِ فَسَبَّهُ سَبًّا سَيِّئًا مَا سَمِعْتُهُ سَبَّهُ مِثْلَهُ قَطُّ وَقَالَ أُخْبِرُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَقُولُ وَاللَّهِ لَنَمْنَعُهُنَّ ‏.‏
Reference : Sahih Muslim 442b
In-book reference : Book 4, Hadith 151
USC-MSA web (English) reference : Book 4, Hadith 885
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Sahih al-Bukhari 6158

Narrated Um Hani:

(the daughter of Abu Talib) I visited Allah's Apostle in the year of the Conquest of Mecca and found him taking a bath, and his daughter, Fatima was screening him. When I greeted him, he said, "Who is it?" I replied, "I am Um Hani, the daughter of Abu Talib." He said, "Welcome, O Um Hani ! " When the Prophet had finished his bath, he stood up and offered eight rak`at of prayer while he was wrapped in a single garment. When he had finished his prayer, I said, "O Allah's Apostle! My maternal brother assumes (or claims) that he will murder some man whom I have given shelter, i.e., so-and-so bin Hubaira." Allah's Apostle said, "O Um Hani! We shelter him whom you have sheltered." Um Hani added, "That happened in the forenoon."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ، وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ فَقُلْتُ أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ‏.‏ فَقَالَ ‏"‏ مَرْحَبًا بِأُمِّ هَانِئٍ ‏"‏‏.‏ فَلَمَّا فَرَغَ مِنْ غَسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ، مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ، فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلاً قَدْ أَجَرْتُهُ فُلاَنُ بْنُ هُبَيْرَةَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ ‏"‏‏.‏ قَالَتْ أُمُّ هَانِئٍ وَذَاكَ ضُحًى‏.‏
Reference : Sahih al-Bukhari 6158
In-book reference : Book 78, Hadith 184
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 179
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Sahih Muslim 1428 f

Anas b. Malik (Allah be pleased with him) reported:

I was the best informed among the people pertaining to Hijab (veil and seclusion). Ubayy b. Ka'b used to ask me about it. Anas (Allah be pleased with him) thus narrated: The Messenger of Allah (may peace be upon him) got up in the morning as a bridegroom of Zainab bint jahsh (Allah be pleased witt her) as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allah's Messenger (may peace be upon him) and there kept sitting along with him some persons after the people had stood up (for departure) ; then Allah's Messenger (may peace be upon him) stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha (Allah be pleased with her). He then thought that they (those who had been sitting there after meal) had gone away. So he returned and I also returned with him, but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had (by that time) stood up, and he hung a curtain between me and him (at the door of the apartment of Hadrat Zainab, where he had to stay), and Allah revealed the verse pertaining to veil.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ إِنَّ أَنَسَ بْنَ مَالِكٍ قَالَ أَنَا أَعْلَمُ النَّاسِ، بِالْحِجَابِ لَقَدْ كَانَ أُبَىُّ بْنُ كَعْبٍ يَسْأَلُنِي عَنْهُ ‏.‏ قَالَ أَنَسٌ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَرُوسًا بِزَيْنَبَ بِنْتِ جَحْشٍ - قَالَ - وَكَانَ تَزَوَّجَهَا بِالْمَدِينَةِ فَدَعَا النَّاسَ لِلطَّعَامِ بَعْدَ ارْتِفَاعِ النَّهَارِ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسَ مَعَهُ رِجَالٌ بَعْدَ مَا قَامَ الْقَوْمُ حَتَّى قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَشَى فَمَشَيْتُ مَعَهُ حَتَّى بَلَغَ بَابَ حُجْرَةِ عَائِشَةَ ثُمَّ ظَنَّ أَنَّهُمْ قَدْ خَرَجُوا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَإِذَا هُمْ جُلُوسٌ مَكَانَهُمْ فَرَجَعَ فَرَجَعْتُ الثَّانِيَةَ حَتَّى بَلَغَ حُجْرَةَ عَائِشَةَ فَرَجَعَ فَرَجَعْتُ فَإِذَا هُمْ قَدْ قَامُوا فَضَرَبَ بَيْنِي وَبَيْنَهُ بِالسِّتْرِ وَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ.‏
Reference : Sahih Muslim 1428f
In-book reference : Book 16, Hadith 109
USC-MSA web (English) reference : Book 8, Hadith 3334
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Sahih Muslim 1610 c

Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:

How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (may peace be upon him)? He said: I heard Allah's Messenger (may peace be upon him) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَرْوَى بِنْتَ أُوَيْسٍ، ادَّعَتْ عَلَى سَعِيدِ بْنِ زَيْدٍ أَنَّهُ أَخَذَ شَيْئًا مِنْ أَرْضِهَا فَخَاصَمَتْهُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ ‏.‏ فَقَالَ سَعِيدٌ أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئًا بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طُوِّقَهُ إِلَى سَبْعِ أَرَضِينَ ‏"‏ ‏.‏ فَقَالَ لَهُ مَرْوَانُ لاَ أَسْأَلُكَ بَيِّنَةً بَعْدَ هَذَا ‏.‏ فَقَالَ اللَّهُمَّ إِنْ كَانَتْ كَاذِبَةً فَعَمِّ بَصَرَهَا وَاقْتُلْهَا فِي أَرْضِهَا ‏.‏ قَالَ فَمَا مَاتَتْ حَتَّى ذَهَبَ بَصَرُهَا ثُمَّ بَيْنَا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ ‏.‏
Reference : Sahih Muslim 1610c
In-book reference : Book 22, Hadith 173
USC-MSA web (English) reference : Book 10, Hadith 3922
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Sahih Muslim 284b

Anas b. Malik narrated that a desert Arab (Bedouin) stood in a corner of the mosque and urinated there. The people (the Companions of the Holy Prophet who were present there) shouted, but the Messenger of Allah (may peace be upon him) said:

Leave him alone. When he had finished, the Messenger of Allah (may peace be upon him) ordered that a bucket (of water) should be brought and poured over it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنِ الدَّرَاوَرْدِيِّ، - قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْمَدَنِيُّ، - عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَذْكُرُ أَنَّ أَعْرَابِيًّا، قَامَ إِلَى نَاحِيَةٍ فِي الْمَسْجِدِ فَبَالَ فِيهَا فَصَاحَ بِهِ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعُوهُ ‏"‏ ‏.‏ فَلَمَّا فَرَغَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَنُوبٍ فَصُبَّ عَلَى بَوْلِهِ ‏.‏
Reference : Sahih Muslim 284b
In-book reference : Book 2, Hadith 126
USC-MSA web (English) reference : Book 2, Hadith 558
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Sunan Abi Dawud 2705

Narrated A man of the Ansar:

Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah (saws) on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah (saws) came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَاصِمٍ، - يَعْنِي ابْنَ كُلَيْبٍ - عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَأَصَابَ النَّاسَ حَاجَةٌ شَدِيدَةٌ وَجَهْدٌ وَأَصَابُوا غَنَمًا فَانْتَهَبُوهَا فَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي عَلَى قَوْسِهِ فَأَكْفَأَ قُدُورَنَا بِقَوْسِهِ ثُمَّ جَعَلَ يُرَمِّلُ اللَّحْمَ بِالتُّرَابِ ثُمَّ قَالَ ‏"‏ إِنَّ النُّهْبَةَ لَيْسَتْ بِأَحَلَّ مِنَ الْمَيْتَةِ ‏"‏ ‏.‏ أَوْ ‏"‏ إِنَّ الْمَيْتَةَ لَيْسَتْ بِأَحَلَّ مِنَ النُّهْبَةِ ‏"‏ ‏.‏ الشَّكُّ مِنْ هَنَّادٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2705
In-book reference : Book 15, Hadith 229
English translation : Book 14, Hadith 2699
Sunan Abi Dawud 3582

Narrated Ali ibn AbuTalib:

The Messenger of Allah (saws) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلاَ عِلْمَ لِي بِالْقَضَاءِ فَقَالَ ‏ "‏ إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلاَ تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنَ الآخَرِ كَمَا سَمِعْتَ مِنَ الأَوَّلِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ ‏"‏ ‏.‏ قَالَ فَمَا زِلْتُ قَاضِيًا أَوْ مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3582
In-book reference : Book 25, Hadith 12
English translation : Book 24, Hadith 3575
Sunan Abi Dawud 3806

Narrated Khalid ibn al-Walid:

I went with the Messenger of Allah (saws) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (saws) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي أَبُو سَلَمَةَ، سُلَيْمَانُ بْنُ سُلَيْمٍ عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ، عَنْ جَدِّهِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى حَظَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ لاَ تَحِلُّ أَمْوَالُ الْمُعَاهِدِينَ إِلاَّ بِحَقِّهَا وَحَرَامٌ عَلَيْكُمْ حُمُرُ الأَهْلِيَّةِ وَخَيْلُهَا وَبِغَالُهَا وَكُلُّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلُّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3806
In-book reference : Book 28, Hadith 71
English translation : Book 27, Hadith 3797
Sunan Abi Dawud 4818

Narrated Anas ibn Malik:

A woman came to the Messenger of Allah (saws) and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so, sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah (saws) also sat with her till she fulfilled her need.

The narrator Ibn 'Isa did not mention "till she fulfilled her need." And Kathir said: from Humaid on the authority of Anas.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، وَكَثِيرُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا مَرْوَانُ، - قَالَ ابْنُ عِيسَى قَالَ - حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً ‏.‏ فَقَالَ لَهَا ‏ "‏ يَا أُمَّ فُلاَنٍ اجْلِسِي فِي أَىِّ نَوَاحِي السِّكَكِ شِئْتِ حَتَّى أَجْلِسَ إِلَيْكِ ‏"‏ ‏.‏ قَالَ فَجَلَسَتْ فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهَا حَتَّى قَضَتْ حَاجَتَهَا ‏.‏ وَلَمْ يَذْكُرِ ابْنُ عِيسَى حَتَّى قَضَتْ حَاجَتَهَا ‏.‏ وَقَالَ كَثِيرٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4818
In-book reference : Book 43, Hadith 46
English translation : Book 42, Hadith 4800
Al-Adab Al-Mufrad 103
Al-Miqdad ibn al-Aswad reported that the Messenger of Allah, may Allah bless him and grant him peace, asked his Companions about fornication and they said, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to fornicate with ten women than for him to fornicate with his neighbour's wife." Then he asked them about stealing. They replied, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to steal from ten houses than it is for him to steal from his neighbour's house."
حَدَّثَنَا أَحْمَدُ بْنُ حُمَيْدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ قَالَ‏:‏ سَمِعْتُ أَبَا ظَبْيَةَ الْكَلاَعِيَّ قَالَ‏:‏ سَمِعْتُ الْمِقْدَادَ بْنَ الأَسْوَدِ يَقُولُ‏:‏ سَأَلَ رَسُولُ اللهِ صلى الله عليه وسلم أَصْحَابَهُ عَنِ الزِّنَا‏؟‏ قَالُوا‏:‏ حَرَامٌ، حَرَّمَهُ اللَّهُ وَرَسُولُهُ، فَقَالَ‏:‏ لأَنْ يَزْنِيَ الرَّجُلُ بِعَشْرِ نِسْوَةٍ، أَيْسَرُ عَلَيْهِ مِنْ أَنْ يَزْنِيَ بِامْرَأَةِ جَارِهِ، وَسَأَلَهُمْ عَنِ السَّرِقَةِ‏؟‏ قَالُوا‏:‏ حَرَامٌ، حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ، فَقَالَ‏:‏ لأَنْ يَسْرِقَ مِنْ عَشَرَةِ أَهْلِ أَبْيَاتٍ، أَيْسَرُ عَلَيْهِ مِنْ أَنْ يَسْرِقَ مِنْ بَيْتِ جَارِهِ‏.‏
Reference : Al-Adab Al-Mufrad 103
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 103
Sahih Muslim 937

Hafsa narrated on the authority of Umm 'Atiyya that she said:

When this verse was revealed:" When believing women came to thee giving thee a pledge that they will not associate aught with Allah, and will not disobey thee in good" (lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said: Messenger of Allah, except members of such a tribe who helped me (in lamentation) during pre-Islamic days, there is left no alternative for me, but that I should also help them. Upon this the Messenger of Allah (may peace be upon him) said: (Yes) but only in case of the members of such a tribe.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، - حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ، عَطِيَّةَ قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا‏}‏ ‏{‏ وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ‏}‏ قَالَتْ كَانَ مِنْهُ النِّيَاحَةُ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلاَّ آلَ فُلاَنٍ فَإِنَّهُمْ كَانُوا أَسْعَدُونِي فِي الْجَاهِلِيَّةِ فَلاَ بُدَّ لِي مِنْ أَنْ أُسْعِدَهُمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِلاَّ آلَ فُلاَنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 937
In-book reference : Book 11, Hadith 43
USC-MSA web (English) reference : Book 4, Hadith 2038
  (deprecated numbering scheme)
Sunan Ibn Majah 621
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ ‏ "‏ لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏"‏ ‏.‏ هَذَا حَدِيثُ وَكِيعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 621
In-book reference : Book 1, Hadith 355
English translation : Vol. 1, Book 1, Hadith 621
Sunan an-Nasa'i 3226
Narrated Jabir:
It was narrated from Jabir that he married a woman at the time of the Messenger of Allah, and the Prophet met him and said: "Have you got married, O Jabir?" He said: 'Yes.' He said: 'A virgin or a previously-married woman?' I said: 'A previously-married woman.' He said: 'Why not a virgin who would play with you?' I said: 'O Messenger of Allah, I have sisters, and I did not want her to come between them and I.' He said: 'That's better then. A woman may be married for her religious commitment, her wealth or her beauty. You should choose the one who is religiously committed, may your hands be rubbed with dust (may you prosper).'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّهُ تَزَوَّجَ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ قَالَ قُلْتُ نَعَمْ قَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُكَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كُنَّ لِي أَخَوَاتٌ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3226
In-book reference : Book 26, Hadith 31
English translation : Vol. 4, Book 26, Hadith 3228
Sunan an-Nasa'i 4285
As-Saib bin Yazid narrated that Surfyan bin Abi Zuhair Ash-Shanai I came to visit them and said:
"The Messenger of Allah said: 'Whoever keeps a dog which he does not need for farming or livestock, one Qirt will be deducted from his (good) deeds each day.' It was said to him: 'did you hear this from the Messenger of Allah He said: 'Yes, by the Lord of this Masjid."'
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِجِ بْنِ خَالِدٍ السَّعْدِيُّ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ يَزِيدَ، - وَهُوَ ابْنُ خُصَيْفَةَ - قَالَ أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ، أَنَّهُ وَفَدَ عَلَيْهِمْ سُفْيَانُ بْنُ أَبِي زُهَيْرٍ الشَّنَائِيُّ وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ قُلْتُ يَا سُفْيَانُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَرَبِّ هَذَا الْمَسْجِدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4285
In-book reference : Book 42, Hadith 23
English translation : Vol. 5, Book 42, Hadith 4290
Jami` at-Tirmidhi 3951
Narrated 'Imran bin Husain:
that a group from Banu Tamim came to the Messenger of Allah (SAW) so he said: "Have glad tidings O Banu Tamim." They said: "You have given us glad tidings, so then give something to us." He said: "So the face of the Messenger of Allah (SAW) changed. Then a group from the people of Yemen came so he said: 'Accept the glad tidings, for Banu Tamim did not accept them.' They said: 'We accept.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَبْشِرُوا يَا بَنِي تَمِيمٍ ‏"‏ ‏.‏ قَالُوا بَشَّرْتَنَا فَأَعْطِنَا ‏.‏ قَالَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَاءَ نَفَرٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ ‏"‏ أقْبَلُوا الْبُشْرَى فَلَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏ ‏.‏ قَالُوا قَدْ قَبِلْنَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3951
In-book reference : Book 49, Hadith 351
English translation : Vol. 1, Book 46, Hadith 3951
Sahih Muslim 1951 a

Abu Sa'id reported that a person said:

Messenger of Allah, we live in a land abounding in lizards, so what do you command or what verdict you give (about eating of it)? Thereupon he said: It was mentioned to me that a people from among Bani Isra'il were distorted (so there is a likelihood that those people might have been distorted in the shape of lizards). So he neither commanded (us to eat that) nor forbade (us). Abu Sa'id said: After some time Umar said: Allah, the Exalted and Majestic, has made it (a source of) benefit for more than one (person), for it is the common diet of shepherds. Had it been with me, I would have eaten that. Allah's Messenger (may peace be upon him) disliked it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا أَوْ فَمَا تُفْتِينَا قَالَ ‏ "‏ ذُكِرَ لِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ ‏"‏ ‏.‏ فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ ‏.‏ قَالَ أَبُو سَعِيدٍ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ عُمَرُ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَنْفَعُ بِهِ غَيْرَ وَاحِدٍ وَإِنَّهُ لَطَعَامُ عَامَّةِ هَذِهِ الرِّعَاءِ وَلَوْ كَانَ عِنْدِي لَطَعِمْتُهُ إِنَّمَا عَافَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1951a
In-book reference : Book 34, Hadith 72
USC-MSA web (English) reference : Book 21, Hadith 4799
  (deprecated numbering scheme)
Sunan Abi Dawud 2728
Yazid bin Humruz said “Najdah Al Hururi wrote to Ibn ‘Abbas asking him whether the women participated in battle along with the Apostle of Allaah(saws) and whether they were allotted a share from the spoils. I (Yazid bin Hurmuz) wrote a letter on behalf of Ibn ‘Abbas to Najdah. They participated in the battle along with the Apostle of Allaah(saws), but no portion (from the spoils) was allotted to them, they were given only a little of it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، - يَعْنِي الْوَهْبِيَّ - حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ أَبِي جَعْفَرٍ، وَالزُّهْرِيُّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ النِّسَاءِ، هَلْ كُنَّ يَشْهَدْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهَلْ كَانَ يُضْرَبُ لَهُنَّ بِسَهْمٍ قَالَ فَأَنَا كَتَبْتُ كِتَابَ ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ قَدْ كُنَّ يَحْضُرْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَنْ يُضْرَبَ لَهُنَّ بِسَهْمٍ فَلاَ وَقَدْ كَانَ يُرْضَخُ لَهُنَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2728
In-book reference : Book 15, Hadith 252
English translation : Book 14, Hadith 2722
Mishkat al-Masabih 4094
‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying, “If anyone kills a sparrow or anything greater wrongfully God will question him about killing it.” On being asked what was the right way he replied, “To cut its throat and eat it, but not to cut off its head and throw it away.” Ahmad, Nasa’i and Darimi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَهُ اللَّهُ عَنْ قَتْلِهِ» قِيلَ: يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا؟ قَالَ: «أَنْ يَذْبَحَهَا فَيَأْكُلَهَا وَلَا يَقْطَعَ رَأْسَهَا فَيَرْمِيَ بِهَا» . رَوَاهُ أَحْمد وَالنَّسَائِيّ والدرامي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4094
In-book reference : Book 20, Hadith 30
Mishkat al-Masabih 111
‘A’isha said:
I asked, “Messenger of God, what happens to the offspring of believers?’’ He replied, “They are joined to their parents." I asked, “Although they have done nothing, messenger of God” lie replied, “God knows best what they were doing.” I asked, “What happens to the offspring of polytheists?” He replied, “They are joined to their parents.” I asked, “Although they have done nothing?” He replied, “God knows best what they were doing.” Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ ذَرَارِيُّ الْمُؤْمِنِينَ؟ قَالَ: «مِنْ آبَائِهِمْ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ بِلَا عَمَلٍ؟ قَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ» . قُلْتُ فذاراري الْمُشْرِكِينَ؟ قَالَ: «مِنْ آبَائِهِمْ» . قُلْتُ: بِلَا عَمَلٍ؟ قَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ» . رَوَاهُ أَبُو دَاوُد
Grade: Isnād Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  إسنادہ صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 111
In-book reference : Book 1, Hadith 104
Mishkat al-Masabih 375
Ibn Mas'ud told that when the deputation of the jinn came to the Prophet that said, “Messenger of God, forbid your people to cleanse themselves with bone, animal dung, or charcoal, for in them God has provided provision for us.” So God’s messenger forbade them to do that. Abu Dawud transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: " لَمَّا قَدِمَ وَفْدُ الْجِنِّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا: يَا رَسُولَ اللَّهِ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللَّهَ جَعَلَ لَنَا فِيهَا رِزْقًا فَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ". رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 375
In-book reference : Book 3, Hadith 85
Mishkat al-Masabih 2911
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.” Muslim transmitted it.
وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2911
In-book reference : Book 11, Hadith 148
Riyad as-Salihin 1517
Sufyan bin 'Abdullah (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Tell me, of something to which I may remain steadfast." He (PBUH) said, "Say: My Rubb is Allah and then remain steadfast." Then I said: "O Messenger of Allah! What do you fear most about me?" He took hold of his own tongue and said: "This."

[At-Tirmidhi].

وعن سفيان بن عبد الله رضي الله عنه قال‏:‏ قلت يا رسول الله حدثني بأمر أعتصم به قال‏:‏ ‏ "‏ قل ربي الله ثم استقم‏"‏ قلت‏:‏ يا رسول الله ما أخوف ما تخاف علي‏؟‏ فأخذ بلسان نفسه، ثم قال‏:‏ “هذا”‏.‏ رواه الترمذي وقال حديث حسن صحيح‏.‏
Reference : Riyad as-Salihin 1517
In-book reference : Book 17, Hadith 7
Sahih Muslim 1536 s

Jabir b. 'Abdullah reported:

We used to cultivate land on rent during the lifetime of Allah's Apostle (may peace be upon him) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah's Messenger (may peace be upon him) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنُصِيبُ مِنَ الْقِصْرِيِّ وَمِنْ كَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ فَلْيُحْرِثْهَا أَخَاهُ وَإِلاَّ فَلْيَدَعْهَا‏"‏ ‏.‏
Reference : Sahih Muslim 1536s
In-book reference : Book 21, Hadith 123
USC-MSA web (English) reference : Book 10, Hadith 3723
  (deprecated numbering scheme)
Sunan Abi Dawud 4695
Yahya b. Ya`mur said :
The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (saws) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (saws) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (saws), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (saws) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant ...
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ ‏.‏ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ ‏.‏ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ ‏.‏ قَالَ ‏"‏ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ ‏.‏ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا ‏.‏ قَالَ ‏"‏ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ ‏"‏ ‏.‏ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ ثَلاَثًا ثُمَّ قَالَ ‏"‏ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4695
In-book reference : Book 42, Hadith 100
English translation : Book 41, Hadith 4678
Sunan Abi Dawud 1628

Narrated AbuSa'id al-Khudri:

The Prophet (saws) said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: "better than forty dirhams. So I returned and did not beg anything from him." Hisham added in his version: "An uqiyah during the time of the Messenger of Allah (saws) was equivalent to forty dirhams."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ "‏ مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ ‏"‏ ‏.‏ فَقُلْتُ نَاقَتِي الْيَاقُوتَةُ هِيَ خَيْرٌ مِنْ أُوقِيَّةٍ ‏.‏ قَالَ هِشَامٌ خَيْرٌ مِنْ أَرْبَعِينَ دِرْهَمًا فَرَجَعْتُ فَلَمْ أَسْأَلْهُ شَيْئًا زَادَ هِشَامٌ فِي حَدِيثِهِ وَكَانَتِ الأُوقِيَّةُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعِينَ دِرْهَمًا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1628
In-book reference : Book 9, Hadith 73
English translation : Book 9, Hadith 1624
Sunan Abi Dawud 2918

Narrated Tamim ad-Dari:

Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا يَحْيَى، - قَالَ أَبُو دَاوُدَ وَهُوَ ابْنُ حَمْزَةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَوْهَبٍ، يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، - قَالَ هِشَامٌ عَنْ تَمِيمٍ الدَّارِيِّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ ‏.‏ وَقَالَ يَزِيدُ - إِنَّ تَمِيمًا قَالَ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ مِنَ الْمُسْلِمِينَ قَالَ ‏ "‏ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2918
In-book reference : Book 19, Hadith 34
English translation : Book 18, Hadith 2912
Sunan Ibn Majah 1215
It was narrated that ‘Imran bin Husain said:
“The Messenger of Allah (saw) said the Salam after three Rak’ah for ‘Asr, then he stood up and went into the apartment. Khirbaq, a man with big hands, stood up and called out: ‘O Messenger of Allah! Has the prayer been shortened?’ He came out angrily, dragging his lower garment, and asked about it, and was told (what had happened). So he performed the Rak’ah that he had omitted, then he said the Salam, then he prostrated twice and said the Salam again.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ سَلَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي ثَلاَثِ رَكَعَاتٍ مِنَ الْعَصْرِ ثُمَّ قَامَ فَدَخَلَ الْحُجْرَةَ فَقَامَ الْخِرْبَاقُ رَجُلٌ بَسِيطُ الْيَدَيْنِ فَنَادَى يَا رَسُولَ اللَّهِ أَقَصُرَتِ الصَّلاَةُ؟ فَخَرَجَ مُغْضَبًا يَجُرُّ إِزَارَهُ. فَسَأَلَ، فَأُخْبِرَ. فَصَلَّى تِلْكَ الرَّكْعَةَ الَّتِي كَانَ تَرَكَ. ثُمَّ سَلَّمَ. ثُمَّ سَجَدَ سَجْدَتَيْنِ. ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1215
In-book reference : Book 5, Hadith 413
English translation : Vol. 1, Book 5, Hadith 1215
Sahih al-Bukhari 5992

Narrated Hakim bin Hizam:

That he said, "O Allah's Apostle! What do you think about my good deeds which I used to do during the period of ignorance (before embracing Islam) like keeping good relations with my Kith and kin, manumitting of slaves and giving alms etc; Shall I receive the reward for that?" Allah's Apostle said, "You have embraced Islam with all those good deeds which you did.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صِلَةٍ وَعَتَاقَةٍ وَصَدَقَةٍ، هَلْ لِي فِيهَا مِنْ أَجْرٍ‏.‏ قَالَ حَكِيمٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ‏"‏‏.‏ وَيُقَالُ أَيْضًا عَنْ أَبِي الْيَمَانِ أَتَحَنَّثُ‏.‏ وَقَالَ مَعْمَرٌ وَصَالِحٌ وَابْنُ الْمُسَافِرِ أَتَحَنَّثُ‏.‏ وَقَالَ ابْنُ إِسْحَاقَ التَّحَنُّثُ التَّبَرُّرُ، وَتَابَعَهُمْ هِشَامٌ عَنْ أَبِيهِ‏.‏
Reference : Sahih al-Bukhari 5992
In-book reference : Book 78, Hadith 23
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 21
  (deprecated numbering scheme)
Sunan Abi Dawud 210

Narrated Sahl ibn Hunayf:

I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah (saws) about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنْتُ أَلْقَى مِنَ الْمَذْىِ شِدَّةً وَكُنْتُ أُكْثِرُ مِنْهُ الاِغْتِسَالَ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّمَا يُجْزِيكَ مِنْ ذَلِكَ الْوُضُوءُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ قَالَ ‏"‏ يَكْفِيكَ بِأَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ حَيْثُ تُرَى أَنَّهُ أَصَابَهُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 210
In-book reference : Book 1, Hadith 210
English translation : Book 1, Hadith 210
Jami` at-Tirmidhi 2263
Abu Hurairah narrated that the Messenger of Allah(s.a.w) came across some people who were sitting, so he said:
'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ عَلَى أُنَاسٍ جُلُوسٍ فَقَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ ‏"‏ ‏.‏ قَالَ فَسَكَتُوا فَقَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ رَجُلٌ بَلَى يَا رَسُولَ اللَّهِ أَخْبِرْنَا بِخَيْرِنَا مِنْ شَرِّنَا ‏.‏ قَالَ ‏"‏ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لاَ يُرْجَى خَيْرُهُ وَلاَ يُؤْمَنُ شَرُّهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2263
In-book reference : Book 33, Hadith 106
English translation : Vol. 4, Book 7, Hadith 2263
Sahih al-Bukhari 1956

Narrated `Abdullah bin Abi `Aufa:

We were traveling with Allah's Apostle and he was fasting, and when the sun set, he said to (someone), "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet again said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! It is still daytime." The Prophet said again, "Get down and mix Sawiq with water for us." So, he got down and carried out that order. The Prophet then said, "When you see night falling from this side, the fasting person should break his fast," and he beckoned with his finger towards the east.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، لَوْ أَمْسَيْتَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، إِنَّ عَلَيْكَ نَهَارًا‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ فَنَزَلَ، فَجَدَحَ، ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏ وَأَشَارَ بِإِصْبَعِهِ قِبَلَ الْمَشْرِقِ‏.‏
Reference : Sahih al-Bukhari 1956
In-book reference : Book 30, Hadith 63
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 177
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Sahih Muslim 843 a

Jabir reported:

We went forward with the Messenger of Allah (may peace be upon him) and when we reached Dhat ar-Riqa', we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger (may peace be upon him) hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah (may peace be upon him): Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah (may peace be upon him) threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he (the Holy Prophet) led a group in two rak'ah. Then (the members of this group) withdrew and he led the second group in two rak'ah. So the Messenger of Allah (may peace be upon him) observed four rak'ah and people observed two rak'ah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى، بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ قَالَ كُنَّا إِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَجَاءَ رَجُلٌ مِنَ الْمُشْرِكِينَ وَسَيْفُ رَسُولِ اللَّهِ صلى الله عليه وسلم مُعَلَّقٌ بِشَجَرَةٍ فَأَخَذَ سَيْفَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَاخْتَرَطَهُ فَقَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَتَخَافُنِي قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ فَمَنْ يَمْنَعُكَ مِنِّي قَالَ ‏"‏ اللَّهُ يَمْنَعُنِي مِنْكَ ‏"‏ ‏.‏ قَالَ فَتَهَدَّدَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَغْمَدَ السَّيْفَ وَعَلَّقَهُ - قَالَ - فَنُودِيَ بِالصَّلاَةِ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ تَأَخَّرُوا وَصَلَّى بِالطَّائِفَةِ الأُخْرَى رَكْعَتَيْنِ قَالَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعُ رَكَعَاتٍ وَلِلْقَوْمِ رَكْعَتَانِ ‏.‏
Reference : Sahih Muslim 843a
In-book reference : Book 6, Hadith 377
USC-MSA web (English) reference : Book 4, Hadith 1830
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Mishkat al-Masabih 5895
Abu Huraira said:
I used to invite my mother who was a polytheist to accept Islam, and one day when I had invited her and she caused me to hear something about God's messenger which I do not care to repeat[*] I went to him weeping and said, "Messenger of God, supplicate God to guide Abu Huraira's mother." He said, "O God, guide Abu Huraira's mother," so I came out cheered by the Prophet's supplication. When I came to the door, I found it shut, and when she heard the sound of my feet she said, "Stay where you are, Abu Huraira." I heard the splashing of water, and when she had bathed and put on her chemise, but was in too big a hurry to put on her head-covering, she opened the door and said, "I testify, Abu Huraira, that there is no god but God, and I testify that Muhammad is His servant and messenger." I then returned to God's messenger weeping for joy, and he praised God and said some good words. *Or, 'of which I disapproved' Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الْإِسْلَامِ وَهِيَ مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أكره فَأَتَيْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ: ادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي هُرَيْرَةَ فَقَالَ: «اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ» . فَخَرَجْتُ مُسْتَبْشِرًا بِدَعْوَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا صِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ مُجَافٍ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَيَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَة وَسمعت خضخضة المَاء قَالَ فَاغْتَسَلَتْ فَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا هُرَيْرَةَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي مِنَ الْفَرح فَحَمدَ الله وَأثْنى عَلَيْهِ وَقَالَ خيرا. رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5895
In-book reference : Book 29, Hadith 151
Sunan an-Nasa'i 3182
It was narrated that Al-Ahnaf bin Qais said:
"We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panis.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Zubayr, Talhah and Sa'd bin Abi Waqas. While we were like that, 'Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: 'Is Talhah here? Is Az-Zubair here? Is Sa'd here?' They said: 'Yes.' He said: 'I adjure you be the One beside Whom there is none worthy of worship, din't the Messenger of Allah (PBUH) say: Whoever buys the Mirbad [1] of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (PBUH) and told him, and he said: Add it to our Masjid and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (PBUH) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever equips these (men)- meaning the army of Al-'Usrah (Tabuk) - Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: 'By Allah, yes.' He said: 'O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'" [1] Mirbad: A place for drying dates.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا ‏.‏ فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَفِيهِمْ عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ رضى الله عنه عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ اجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ ابْتَاعَ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ فَابْتَعْتُهَا بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا قَالَ ‏"‏ اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ ‏"‏ مَنْ يُجَهِّزْ هَؤُلاَءِ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى لَمْ يَفْقِدُوا عِقَالاً وَلاَ خِطَامًا ‏.‏ فَقَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3182
In-book reference : Book 25, Hadith 98
English translation : Vol. 1, Book 25, Hadith 3184
Jami` at-Tirmidhi 2458
'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:
" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَبَانَ بْنِ إِسْحَاقَ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَحْيُوا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَسْتَحْيِي وَالْحَمْدُ لِلَّهِ ‏.‏ قَالَ ‏"‏ لَيْسَ ذَاكَ وَلَكِنَّ الاِسْتِحْيَاءَ مِنَ اللَّهِ حَقَّ الْحَيَاءِ أَنْ تَحْفَظَ الرَّأْسَ وَمَا وَعَى وَتَحْفَظَ الْبَطْنَ وَمَا حَوَى وَتَتَذَكَّرَ الْمَوْتَ وَالْبِلَى وَمَنْ أَرَادَ الآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا فَمَنْ فَعَلَ ذَلِكَ فَقَدِ اسْتَحْيَا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبَانَ بْنِ إِسْحَاقَ عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2458
In-book reference : Book 37, Hadith 44
English translation : Vol. 4, Book 11, Hadith 2458
Sahih Muslim 961 a, 961 b

It is narrated on the authority of Ibn Abu Laila that while Qais b. Sa'd and Sahl b. Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (may peace be upon him) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked:

Was he not a human being or did he not have a soul? And in the hadith narrated by 'Amr b. Murra with the same chain of transmitters, (the words) are:" There passed a bier before us."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، أَنَّ قَيْسَ بْنَ سَعْدٍ، وَسَهْلَ بْنَ حُنَيْفٍ، كَانَا بِالْقَادِسِيَّةِ فَمَرَّتْ بِهِمَا جَنَازَةٌ فَقَامَا فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الأَرْضِ ‏.‏ فَقَالاَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ فَقِيلَ إِنَّهُ يَهُودِيٌّ ‏.‏ فَقَالَ ‏ "‏ أَلَيْسَتْ نَفْسًا ‏"‏ ‏.‏ وَحَدَّثَنِيهِ الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ وَفِيهِ فَقَالاَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ عَلَيْنَا جَنَازَةٌ ‏.‏
Reference : Sahih Muslim 961a, 961b
In-book reference : Book 11, Hadith 103
USC-MSA web (English) reference : Book 4, Hadith 2098
  (deprecated numbering scheme)