Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4813 |
In-book reference | : Book 45, Hadith 108 |
English translation | : Vol. 5, Book 45, Hadith 4817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5127 |
In-book reference | : Book 48, Hadith 88 |
English translation | : Vol. 6, Book 48, Hadith 5130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3547 |
In-book reference | : Book 27, Hadith 161 |
English translation | : Vol. 4, Book 27, Hadith 3577 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3656 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Vol. 4, Book 30, Hadith 3686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3662 |
In-book reference | : Book 30, Hadith 52 |
English translation | : Vol. 4, Book 30, Hadith 3692 |
Narrated Ali ibn AbuTalib:
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 302 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Book 1, Hadith 302 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4113 |
In-book reference | : Book 34, Hadith 94 |
English translation | : Book 33, Hadith 4101 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2279 |
In-book reference | : Book 13, Hadith 105 |
English translation | : Book 12, Hadith 2272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2132 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Vol. 3, Book 11, Hadith 2132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1759 |
In-book reference | : Book 7, Hadith 122 |
English translation | : Vol. 1, Book 7, Hadith 1759 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1581 |
In-book reference | : Book 6, Hadith 149 |
English translation | : Vol. 1, Book 6, Hadith 1581 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 819 |
In-book reference | : Book 5, Hadith 249 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3251 |
In-book reference | : Book 13, Hadith 169 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2668 |
In-book reference | : Book 10, Hadith 159 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 605 |
In-book reference | : Book 4, Hadith 40 |
Sunnah.com reference | : Book 8, Hadith 62 |
English translation | : Book 8, Hadith 1027 |
Arabic reference | : Book 8, Hadith 1017 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
Arabic/English book reference | : Book 1, Hadith 2 |
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):
Reference | : Sahih Muslim 1435c |
In-book reference | : Book 16, Hadith 139 |
USC-MSA web (English) reference | : Book 8, Hadith 3365 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
Reference | : Sahih Muslim 1704b |
In-book reference | : Book 29, Hadith 52 |
USC-MSA web (English) reference | : Book 17, Hadith 4223 |
(deprecated numbering scheme) |
Hafsa, daughter of 'Abd al-Rahman b. Abu Bakr, reported that 'A'isha narrated to her that she and the Apostle of Allah (may peace be upon him) took a bath from the same vessel which contained water equal to three Mudds or thereabout.
Reference | : Sahih Muslim 321b |
In-book reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Book 3, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 126 |
In-book reference | : Book 1, Hadith 126 |
English translation | : Vol. 1, Book 1, Hadith 126 |
[Al-Bukhari and Muslim].
.
Reference | : Riyad as-Salihin 3 |
In-book reference | : Introduction, Hadith 3 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 206 |
In-book reference | : Introduction, Hadith 206 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 229 |
In-book reference | : Introduction, Hadith 229 |
[Abu Dawud and At-Tirmidhi ].
Editor's note: The Qamees is a modest, traditional outfit thought to resemble what is now referred to as a thawb.
Reference | : Riyad as-Salihin 788 |
In-book reference | : Book 3, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3236 |
In-book reference | : Book 26, Hadith 41 |
English translation | : Vol. 4, Book 26, Hadith 3238 |
Narrated One of the Wives of the Prophet:
Ikrimah reported on the authority of one of the wives of the Prophet (saws) saying: When the Prophet (saws) wanted to do something (i.e. kissing, embracing) with (his) menstruating wife, he would put a garment on her private part.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 272 |
In-book reference | : Book 1, Hadith 272 |
English translation | : Book 1, Hadith 272 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Mecca) and performed the circumambulation. That day was the one the Messenger of Allah (saws) spent with her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1942 |
In-book reference | : Book 11, Hadith 222 |
English translation | : Book 10, Hadith 1937 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 252 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Book 1, Hadith 252 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 110 |
In-book reference | : Introduction, Hadith 110 |
English translation | : Vol. 1, Book 1, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1983 |
In-book reference | : Book 9, Hadith 139 |
English translation | : Vol. 3, Book 9, Hadith 1983 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2614 |
In-book reference | : Book 10, Hadith 106 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4549 |
In-book reference | : Book 23, Hadith 36 |
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:
Reference | : Sahih Muslim 1230b |
In-book reference | : Book 15, Hadith 198 |
USC-MSA web (English) reference | : Book 7, Hadith 2839 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2922 |
In-book reference | : Book 54, Hadith 103 |
USC-MSA web (English) reference | : Book 41, Hadith 6985 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition:
Reference | : Sahih Muslim 2219b |
In-book reference | : Book 39, Hadith 137 |
USC-MSA web (English) reference | : Book 26, Hadith 5505 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas before dhuhr and two rakas after it, two rakas after maghrib, in his house, and two rakas after isha. He did not pray after jumua until he had left, and then he prayed two rakas.
USC-MSA web (English) reference | : Book 9, Hadith 72 |
Arabic reference | : Book 9, Hadith 403 |
Yahya related to me that Malik said, "The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due."
Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba, and he said, "He should not leave until the imam leaves."
USC-MSA web (English) reference | : Book 10, Hadith 14 |
Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman ibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik, used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him ."
USC-MSA web (English) reference | : Book 16, Hadith 50 |
Arabic reference | : Book 16, Hadith 572 |
It has been narrated on the authority of Jabir b. Samura that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1821e |
In-book reference | : Book 33, Hadith 9 |
USC-MSA web (English) reference | : Book 20, Hadith 4481 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Hakim ibn Hizam traded in food for people as Umar ibn al-Khattab had ordered him to do. Hakim re-sold the food before he had taken delivery of it. That reached Umar ibn al-Khattab and he revoked the sale and said, "Do not sell food which you have purchased until you take delivery of it."
USC-MSA web (English) reference | : Book 31, Hadith 43 |
Arabic reference | : Book 31, Hadith 1335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 871 |
In-book reference | : Book 9, Hadith 64 |
English translation | : Vol. 2, Book 4, Hadith 871 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2096 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 3, Hadith 2096 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2184 |
In-book reference | : Book 33, Hadith 27 |
English translation | : Vol. 4, Book 7, Hadith 2184 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3002 |
In-book reference | : Book 47, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 3002 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3238 |
In-book reference | : Book 47, Hadith 290 |
English translation | : Vol. 5, Book 44, Hadith 3238 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1219 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 2, Book 13, Hadith 1220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1685 |
In-book reference | : Book 20, Hadith 88 |
English translation | : Vol. 2, Book 20, Hadith 1686 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2769 |
In-book reference | : Book 24, Hadith 151 |
English translation | : Vol. 3, Book 24, Hadith 2770 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2006 |
In-book reference | : Book 21, Hadith 189 |
English translation | : Vol. 3, Book 21, Hadith 2008 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5020 |
In-book reference | : Book 47, Hadith 36 |
English translation | : Vol. 6, Book 47, Hadith 5023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 76 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Vol. 1, Book 1, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 612 |
In-book reference | : Book 6, Hadith 119 |
English translation | : Vol. 1, Book 6, Hadith 613 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 260 |
In-book reference | : Book 40, Hadith 1 |
Narrated Thawban:
The Messenger of Allah (saws) said: Three things one is not allowed to do: supplicating Allah specifically for himself and ignoring others while leading people in prayer; if he did so, he deceived them; looking inside a house before taking permission: if he did so, it is as if he entered the house, saying prayer while one is feeling the call of nature until one eases oneself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 90 |
In-book reference | : Book 1, Hadith 90 |
English translation | : Book 1, Hadith 90 |
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 247 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Book 1, Hadith 247 |
Narrated Ali ibn AbuTalib:
A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3671 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Book 26, Hadith 3663 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1932 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Vol. 3, Book 9, Hadith 1932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2869 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Vol. 4, Book 24, Hadith 2869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4045 |
In-book reference | : Book 36, Hadith 120 |
English translation | : Vol. 5, Book 36, Hadith 4045 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1090 |
In-book reference | : Book 5, Hadith 507 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1943 |
In-book reference | : Book 6, Hadith 168 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1259 |
In-book reference | : Book 54, Hadith 1 |
English translation | : Book 54, Hadith 1259 |
Sunnah.com reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 632 |
Arabic reference | : Book 4, Hadith 608 |
Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
Reference | : Sahih al-Bukhari 3465 |
In-book reference | : Book 60, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
(deprecated numbering scheme) |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (saws).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Yahya said that he heard Malik say, "The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light, and one does not fear for the sick person, he does with his property what he likes. If the illness is such that his life is feared for, he can only dispose of a third of his estate."
He said, "It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed, the Exalted, said in His Book, 'We gave her good news of Ishaq and after Ishaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light burden and passed by with it, but when she became heavy, they called upon Allah, their Lord, "If you give us a good-doing son, we will be among the thankful." '(Sura 7 ayat 189).
"When a pregnant woman becomes heavy, she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah, the Blessed, the Exalted, said in His Book, 'Mothers suckle their children for two complete years.' And He said, 'his bearing and weaning are thirty months.' (Sura 2 ayat 233).
"When six months have passed for the pregnant woman from the day she conceived, she is only permitted to dispose of a third of her property."
Yahya said that he heard Malik say, "A man who is advancing in the row for battle, can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for, as long as he is in that situation."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1716 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Book 9, Hadith 1712 |
Narrated Aslam:
Once I went with `Umar bin Al-Khattab to the market. A young woman followed `Umar and said, "O chief of the believers! My husband has died, leaving little children. By Allah, they have not even a sheep's trotter to cook; they have no farms or animals. I am afraid that they may die because of hunger, and I am the daughter of Khufaf bin Ima Al-Ghafari, and my father witnessed the Pledge of allegiance) of Al-Hudaibiya with the Prophet.' `Umar stopped and did not proceed, and said, "I welcome my near relative." Then he went towards a strong camel which was tied in the house, and carried on to it, two sacks he had loaded with food grains and put between them money and clothes and gave her its rope to hold and said, "Lead it, and this provision will not finish till Allah gives you a good supply." A man said, "O chief of the believers! You have given her too much." "`Umar said disapprovingly. "May your mother be bereaved of you! By Allah, I have seen her father and brother besieging a fort for a long time and conquering it, and then we were discussing what their shares they would have from that war booty."
Reference | : Sahih al-Bukhari 4160, 4161 |
In-book reference | : Book 64, Hadith 203 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 479 |
(deprecated numbering scheme) |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
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Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
Reference | : Sahih al-Bukhari 6827, 6828 |
In-book reference | : Book 86, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 815 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1352 |
In-book reference | : Book 13, Hadith 174 |
English translation | : Vol. 2, Book 13, Hadith 1353 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you.." (24.11)
Reference | : Sahih al-Bukhari 4690 |
In-book reference | : Book 65, Hadith 212 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 212 |
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Narrated 'Ata bin Abi Rabah:
Ibn `Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."
Narrated 'Ata:
That he had seen Um Zafar, the tall black lady, at (holding) the curtain of the Ka`ba.
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى أُمَّ زُفَرَ تِلْكَ، امْرَأَةٌ طَوِيلَةٌ سَوْدَاءُ عَلَى سِتْرِ الْكَعْبَةِ.
Reference | : Sahih al-Bukhari 5652 |
In-book reference | : Book 75, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 555 |
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Yahya related to me from Malik from Nafi from Sulayman ibn Yasarfrom Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that a certain woman in the time of the Messenger of Allah, may Allah bless him and grant him peace, used to bleed profusely, so Umm Salama consulted the Messenger of Allah, may Allah bless him and grant him peace, for her, and he said, "She should calculate the number of nights and days a month that she used to menstruate before it started happening, and she should leave off from prayerfor that much of the month. When she has completed that she should do ghusl, bind her private parts with a cloth, and then pray."
USC-MSA web (English) reference | : Book 2, Hadith 107 |
Arabic reference | : Book 2, Hadith 136 |
Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once set out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra entered Makka on the eighth of Dhu'l-Hijja, and I was with her. She did tawaf of the House, and say between Safa and Marwa, and then entered the back of the mosque. She asked me, 'Do you have a pair of scissors with you?' and I said, 'No.' She said, 'Then try and find some for me.' I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then, on the day of sacrifice, she slaughtered a sheep."
USC-MSA web (English) reference | : Book 20, Hadith 170 |
Arabic reference | : Book 20, Hadith 872 |
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Muhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was informed by a mawla of Quraysh,who used to be known as Ibn Mursi, that he was sitting with Umar ibn al-Khattab, and when they had prayed dhuhr, he said, "Yarfa! Bring that letter! (a letter which he had written about the paternal aunt.) We asked about her and asked for information about her." Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said, "Had Allah approved of you as an heir, we would have confirmed you. Had Allah approved of you, we would have confirmed you."
USC-MSA web (English) reference | : Book 27, Hadith 8 |
Arabic reference | : Book 27, Hadith 1084 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar- Rahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when the Messenger of Allah, may Allah bless him and grant him peace, married Umm Salama and then spent the night with her, he said to her, "You are not being humbled in your right. If you wish, I will stay with you for seven nights as I stayed seven nights with the others. If you wish, I will stay with you for three nights, and then visit the others in turn." She said, "Stay three nights."
USC-MSA web (English) reference | : Book 28, Hadith 14 |
Arabic reference | : Book 28, Hadith 1108 |
Narrated Abu Hazim:
Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)
Reference | : Sahih al-Bukhari 6248 |
In-book reference | : Book 79, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 265 |
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Narrated Jabir:
My father died and left behind seven or nine daughters, and I married a woman. The Prophet said, "Did you get married, O Jabir?" I replied, "Yes." He asked, "Is she a virgin or a matron?" I replied, "She is a matron." He said, "Why didn't you marry a virgin girl so that you might play with her and she with you (or, you might make her laugh and she make you laugh)?" I said, "My father died, leaving seven or nine girls (orphans) and I did not like to bring a young girl like them, so I married a woman who can look after them." He said, "May Allah bestow His Blessing on you."
Reference | : Sahih al-Bukhari 6387 |
In-book reference | : Book 80, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 396 |
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Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
Reference | : Sahih al-Bukhari 3475 |
In-book reference | : Book 60, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
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Safiyya bint Shaiba reported that 'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211z |
In-book reference | : Book 15, Hadith 144 |
USC-MSA web (English) reference | : Book 7, Hadith 2789 |
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'Urwa b. Zubair reported:
Reference | : Sahih Muslim 1277d |
In-book reference | : Book 15, Hadith 288 |
USC-MSA web (English) reference | : Book 7, Hadith 2926 |
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Ibn Abbas (Allah be pleased with them) reported that a woman fell ill and she said:
Reference | : Sahih Muslim 1396 |
In-book reference | : Book 15, Hadith 587 |
USC-MSA web (English) reference | : Book 7, Hadith 3217 |
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'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (may peace be upon him) and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (may peace be upon him) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying:
Reference | : Sahih Muslim 2181 |
In-book reference | : Book 39, Hadith 45 |
USC-MSA web (English) reference | : Book 26, Hadith 5416 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.
USC-MSA web (English) reference | : Book 29, Hadith 27 |
Arabic reference | : Book 29, Hadith 1184 |
Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr ibn Sulaym az-Zuraqi informed his father that it had been said to Umar ibn al-Khattab, "There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in ash- Sham. He has property. Here he only has the daughter of one of his paternal uncles." Umar ibn al-Khattab instructed, "Let him leave her a bequest." He willed her a property called the well of Jusham.
Malik added, "That property was sold for 30,000 dirhams, and the daughter of the paternal uncle to whom he willed it was the mother of Amr ibn Sulaym az-Zuraqi."
USC-MSA web (English) reference | : Book 37, Hadith 2 |
Arabic reference | : Book 37, Hadith 1459 |
Malik said from Hisham ibn Urwa from his father that an effeminate man was with Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. He said to Abdullah ibn Abi Umayya while the Messenger of Allah, may Allah bless him and grant him peace, was listening. "Abdullah! If Allah grants you victory over Ta'if tomorrow, I will lead you to the daughter of Ghailan. She has four folds on her front and eight folds on her back." The Messenger of Allah, may Allah bless him and grant him peace, said, "This sort of man should not enter freely with you." (It was customary to allow men with no sexual inclination to enter freely where there were women).
USC-MSA web (English) reference | : Book 37, Hadith 5 |
Arabic reference | : Book 37, Hadith 1462 |
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 127 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 127 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1430 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 1430 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4899 |
In-book reference | : Book 46, Hadith 30 |
English translation | : Vol. 5, Book 46, Hadith 4903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3540 |
In-book reference | : Book 27, Hadith 154 |
English translation | : Vol. 4, Book 27, Hadith 3570 |