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Sunan an-Nasa'i 4362
It was narrated that 'Amr bin Muslim said:
"Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: 'Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، أَنَّهُ قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَرَادَ أَنْ يُضَحِّيَ فَلاَ يَقْلِمْ مِنْ أَظْفَارِهِ وَلاَ يَحْلِقْ شَيْئًا مِنْ شَعْرِهِ فِي عَشْرِ الأُوَلِ مِنْ ذِي الْحِجَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4362 |
| In-book reference | : Book 43, Hadith 2 |
| English translation | : Vol. 5, Book 43, Hadith 4367 |
Mishkat al-Masabih 260
He also reported the Prophet as saying, “Two greedy ones never
attain satisfaction:
he who is greedy for knowledge can never get
enough of it, and he who is greedy for worldly goods can never get
enough of them." Baihaqi transmitted the three traditions in Shu'ab
al-iman, and quoted the imam Ahmad as saying about Abu Darda''s
tradition, “This is a well-known text among the people, but it does not
have a sound isnad."
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْهُومَانِ لَا يَشْبَعَانِ: مَنْهُومٌ فِي الْعِلْمِ لَا يَشْبَعُ مِنْهُ وَمَنْهُومٌ فِي الدُّنْيَا لَا يَشْبَعُ مِنْهَا «. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي» شُعَبِ الْإِيمَانِ " وَقَالَ: قَالَ الْإِمَامُ أَحْمَدُ فِي حَدِيثِ أَبِي الدَّرْدَاءِ: هَذَا مَتْنٌ مَشْهُورٌ فِيمَا بَين النَّاس وَلَيْسَ لَهُ إِسْنَاد صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 260 |
| In-book reference | : Book 2, Hadith 57 |
Mishkat al-Masabih 2216
‘Imran b. Husain said that when he came upon a story-teller who was reciting the Qur’ān and then asking for payment he first uttered the words, “We belong to God and to Him do we return” and then told that he had heard God’s messenger say, “When anyone recites the Qur’ān, let him ask a reward for it from God, for people will arise who will recite the Qur’ān and ask a reward for it from men.”
Ahmad and Tirmidhī transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ مَرَّ عَلَى قَاصٍّ يَقْرَأُ ثُمَّ يَسْأَلُ. فَاسْتَرْجَعَ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ قَرَأَ الْقُرْآنَ فليسأل الله بِهِ فَإِنَّهُ سَيَجِيءُ أَقوام يقرؤون الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2216 |
| In-book reference | : Book 8, Hadith 106 |
Sunan Ibn Majah 140
It was narrated that 'Abbas bin 'Abdul-Muttalib said:
"We used to come across groups of Quraish who would be talking, but they would stop talking (when we approached). We mentioned that to the Messenger of Allah and he said: 'What is the matter with people who talk, then when they see a man from my family they stop talking? By Allah, faith will not enter a person's heart until he loves them for the sake of Allah and because of their closeness to me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سَبْرَةَ النَّخَعِيِّ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنَّا نَلْقَى النَّفَرَ مِنْ قُرَيْشٍ وَهُمْ يَتَحَدَّثُونَ فَيَقْطَعُونَ حَدِيثَهُمْ فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" مَا بَالُ أَقْوَامٍ يَتَحَدَّثُونَ فَإِذَا رَأَوُا الرَّجُلَ مِنْ أَهْلِ بَيْتِي قَطَعُوا حَدِيثَهُمْ وَاللَّهِ لاَ يَدْخُلُ قَلْبَ رَجُلٍ الإِيمَانُ حَتَّى يُحِبَّهُمْ لِلَّهِ وَلِقَرَابَتِهِمْ مِنِّي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 140 |
| In-book reference | : Introduction, Hadith 140 |
| English translation | : Vol. 1, Book 1, Hadith 140 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 987
It was
narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:
“I
heard
‘Uthman bin Abul-‘As say: “The last thing that the Prophet
(saw)
enjoined on me when he appointed me governor of Ta’if was
that he
said: “O ‘Uthman! Be tolerable in prayer and estimate the
people based
upon the weakest among them, for among them are the
elderly, the
young, the sick, those who live far from the mosque, and
those who
have pressing needs.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْعَاصِ، يَقُولُ كَانَ آخِرَ مَا عَهِدَ إِلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ حِينَ أَمَّرَنِي عَلَى الطَّائِفِ قَالَ لِي
" يَا عُثْمَانُ تَجَاوَزْ فِي الصَّلاَةِ وَاقْدِرِ النَّاسَ بِأَضْعَفِهِمْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَالصَّغِيرَ وَالسَّقِيمَ وَالْبَعِيدَ وَذَا الْحَاجَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 987 |
| In-book reference | : Book 5, Hadith 185 |
| English translation | : Vol. 1, Book 5, Hadith 987 |
Sunan an-Nasa'i 5667
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ عُثْمَانَ، يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللَّهِ لاَ يَجْتَمِعُ وَالإِيمَانُ أَبَدًا إِلاَّ يُوشِكُ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5667 |
| In-book reference | : Book 51, Hadith 129 |
| English translation | : Vol. 6, Book 51, Hadith 5670 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2553
Thuwair narrated from Ibn Umar, saying:
The Messenger of Allah (s.a.w) said:
"Indeed the least of the people of Paradise in rank is the one who shall look at his gardens, his wives, his bounties, his servants and his beds for the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night." Then the Messenger of Allah (s.a.w) recited: Some faces on that day shall be radiant. They shall be looking at their Lord.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي شَبَابَةُ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم: (وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ * إِلَى رَبِّهَا نَاظِرَةٌ ) . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ إِسْرَائِيلَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ مَرْفُوعٌ . وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفٌ .
وَرَوَى عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2553 |
| In-book reference | : Book 38, Hadith 31 |
| English translation | : Vol. 4, Book 12, Hadith 2553 |
Mishkat al-Masabih 2503
Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure."
Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ» . قَالُوا: وَكَيْفَ يُذِلُّ نَفْسَهُ؟ قَالَ: «يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ» رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2503 |
| In-book reference | : Book 9, Hadith 271 |
Mishkat al-Masabih 592
Anas said that God’s Messenger used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-'Awali (Villages on high ground outside Medina) and get there while the sun was still high. Parts of al-‘Awali were four miles or thereabouts from Medina.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ حَيَّةٌ فَيَذْهَبُ الذَّاهِبُ إِلَى الْعَوَالِي فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ وَبَعْضُ الْعَوَالِي مِنَ الْمَدِينَةِ على أَرْبَعَة أَمْيَال أَو نَحوه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 592 |
| In-book reference | : Book 4, Hadith 27 |
Mishkat al-Masabih 1025
Ibn ‘Umar said:
God’s Messenger was reciting as-Sajda (Al-Qur’an; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ (السَّجْدَةَ)
وَنَحْنُ عِنْدَهُ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ فَنَزْدَحِمُ حَتَّى مَا يَجِدُ أَحَدُنَا لِجَبْهَتِهِ مَوْضِعًا يَسْجُدُ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1025 |
| In-book reference | : Book 4, Hadith 444 |
Mishkat al-Masabih 1947
‘A’isha reported God’s messenger as saying,
“When a woman gives some of the food in her house, not wasting it, she will have her reward for what she has given and her husband will have his for what he earned. The same applies to a storekeeper. In no respect does the one diminish the reward of the other.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذْ أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ لَا يَنْقُصُ بَعْضُهُمْ أَجْرَ بعض شَيْئا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1947 |
| In-book reference | : Book 6, Hadith 172 |
Mishkat al-Masabih 4100
Jabir said:
God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, "Confine yourselves to the type which is pure black and has two spots, for it is a devil."
Muslim transmitted it.
وَعَن جَابر قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ منَ البادِيةِ بكلبِها فتقتلَه ثُمَّ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا وَقَالَ: «عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النقطتين فَإِنَّهُ شَيْطَان» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4100 |
| In-book reference | : Book 20, Hadith 36 |
Mishkat al-Masabih 4299
He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?”
*A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: جَاءَ أَبُو حُمَيْدٍ رَجُلٌ مِنَ الْأَنْصَارِ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَّا خَمَّرْتَهُ وَلَوْ أنْ تعرِضَ عليهِ عوداً»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4299 |
| In-book reference | : Book 21, Hadith 131 |
Mishkat al-Masabih 4531
Ibn ‘Abbas reported the Prophet as saying:
“The evil eye is genuine If anything could get ahead of the decree the evil eye would do so. And when you are asked to bathe do so.”*
Muslim transmitted it.
* An indication of the practice here intended will be found in the tradition of Abu Umama near the end of Section II of this chapter.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعَيْنُ حَقٌّ فَلَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرِ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فاغسِلوا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4531 |
| In-book reference | : Book 23, Hadith 18 |
Mishkat al-Masabih 3862
He told that he heard God's Messenger say, “The Byzantines will be defeated at your hands and God will defend you, but let none of you be so careless as not to employ his arrows.”*
* i.e. they must not neglect to practise archery. The idea is that although God defends them, this does not absolve them from effort.
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَتُفْتَحُ عَلَيْكُمُ الرُّومُ وَيَكْفِيكُمُ اللَّهُ فَلَا يَعْجِزْ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3862 |
| In-book reference | : Book 19, Hadith 74 |
Mishkat al-Masabih 5500
Muhammad b. al-Munkadir told that he saw Jabir b. `Abdallah swearing by God that Ibn as-Sayyad was the dajjal, and when he expressed surprise that he should, swear by God, he replied that he had heard `Umar swearing to that in the Prophet's presence without the Prophet making any objection to it.
(Bukhari and Muslim.)
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ الصَّيَّادِ الدَّجَّالُ. قُلْتُ: تَحْلِفُ بِاللَّهِ؟ قَالَ: إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكِرْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5500 |
| In-book reference | : Book 27, Hadith 121 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5620
Jabir reported God's messenger as saying, "The inhabitants of paradise will eat and drink in it, but they will not spit, or pass water, or void excrement, or suffer from catarrh." He was asked what would happen to the food and replied, "It will produce belching and sweat like musk. They will give vent to glorifying and praising of God as easily as you breathe."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ ولايتفلون ولايبولون وَلَا يَتَغَوَّطُونَ وَلَا يَتَمَخَّطُونَ» . قَالُوا: فَمَا بَالُ الطَّعَامِ؟ قَالَ: «جُشَاءٌ وَرَشْحٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالتَّحْمِيدَ كَمَا تُلْهَمُونَ النَّفَسَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5620 |
| In-book reference | : Book 28, Hadith 93 |
Mishkat al-Masabih 5749
He reported God's messenger as saying, "I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror [in the hearts of enemies]; and while I was asleep, I saw myself being brought the keys of the treasures of the earth which were placed in my hand."
(Bukhari and Muslim.)
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بُعِثْتُ بِجَوَامِعِ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وبَينا أَنا نائمٌ رأيتُني أُوتيتُ بِمَفَاتِيحِ خَزَائِنِ الْأَرْضِ فَوُضِعَتْ فِي يَدِي» مُتَّفَقٌ عَلَيْهِ.
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5749 |
| In-book reference | : Book 29, Hadith 11 |
Bulugh al-Maram 148
Narrated `A'ishah (RAA):
When we came to a place called Sarif, I menstruated and the Prophet (Peace be upon him) told me, "You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl)."
[Reported by Al-Bukhari and Muslim and it is part of a long Hadith.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا جِئْنَا سَرِفَ حِضْتُ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"اِفْعَلِي مَا يَفْعَلُ اَلْحَاجُّ, غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي" } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 1 .
| Reference | : Bulugh al-Maram 148 |
| In-book reference | : Book 1, Hadith 177 |
| English translation | : Book 1, Hadith 159 |
Hisn al-Muslim 66
Astaghfirullāh (three times)
Allāhumma antas-salām,
wa minkas-salām,
tabārakta yā dhal-Jalāli wal-'Ikrām.
I seek the forgiveness of Allah (three times).
O Allah, You are Peace and from You comes peace.
Blessed are You, O Owner of majesty and honor.
Reference:
Muslim 1/414.
أَسْـتَغْفِرُ الله (ثَلاثاً)
اللّهُـمَّ أَنْـتَ السَّلامُ
وَمِـنْكَ السَّلام
تَبارَكْتَ يا ذا الجَـلالِ وَالإِكْـرام
| Reference | : Hisn al-Muslim 66 |
Hisn al-Muslim 154
Innā lillāhi wa innā ilayhi rāji`ūn,
Allāhumma-jurni fī muṣībatī
wa 'khluf lī khayran minhā.
We are from Allah and unto Him we return.
O Allah take me out of my plight
and bring to me after it something better.
Reference:
Muslim 2/632.
إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون ،
اللهُـمِّ اْجُـرْني في مُصـيبَتي،
وَاخْلُـفْ لي خَيْـراً مِنْـها
| Reference | : Hisn al-Muslim 154 |
Mishkat al-Masabih 440
Mu'adha reported ‘A'isha as saying, “God’s messenger and I used to wash from one vessel which stood between us, and he would get ahead of me, so that I would say, ‘Give me a chance, give me a chance.’ ” She said that they had had sexual intercourse.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ بيني وَبَينه وَاحِد فَيُبَادِرُنِي حَتَّى أَقُولَ دَعْ لِي دَعْ لِي قَالَت وهما جنبان
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 440 |
| In-book reference | : Book 3, Hadith 144 |
Mishkat al-Masabih 2046
Mu'adha al-‘Adawiya said she asked ‘A'isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.
Muslim transmitted it.
وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا سَأَلَتْ عَائِشَةَ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ؟ قَالَتْ: نَعَمْ فَقُلْتُ لَهَا: مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّ أَيَّام الشَّهْر يَصُوم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2046 |
| In-book reference | : Book 7, Hadith 89 |
Mishkat al-Masabih 2098
Ibn ‘Abbas said that God’s messenger was the most generous of men, and he was as generous as possible in Ramadan. Gabriel used to meet him every night in Ramadan and the Prophet would go over the Qur’an to him. When Gabriel met him he was more generous than the wind which blows freely.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَان وَكَانَ جِبْرِيلُ يَلْقَاهُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ يَعْرِضُ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدُ بِالْخَيْرِ مِنَ الرّيح الْمُرْسلَة
| Reference | : Mishkat al-Masabih 2098 |
| In-book reference | : Book 7, Hadith 139 |
Mishkat al-Masabih 1734
Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God's words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29)
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُؤْمِنٍ إِلَّا وَله بَابَانِ: بَاب يصعد مِنْهُ علمه وَبَابٌ يَنْزِلُ مِنْهُ رِزْقُهُ. فَإِذَا مَاتَ بَكَيَا عَلَيْهِ فَذَلِكَ قَوْلُهُ تَعَالَى: (فَمَا بَكَتْ عَلَيْهِمُ السَّمَاء وَالْأَرْض)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1734 |
| In-book reference | : Book 5, Hadith 206 |
Mishkat al-Masabih 2943
Qatada told of hearing Anas say that when there was an alarm in Medina the Prophet borrowed from Abu Talha a horse called al-Mandub which he rode. When he returned he said, “I did not see anything, and I found that the horse could run as speedily as a great river.”
(Bukhari and Muslim.)
وَعَن قَتَادَة قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا مِنْ أَبِي طَلْحَةَ يُقَالُ لَهُ: الْمَنْدُوبُ فَرَكِبَ فَلَمَّا رَجَعَ قَالَ: «مَا رَأَيْنَا مِنْ شَيْءٍ وَإِن وَجَدْنَاهُ لبحرا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2943 |
| In-book reference | : Book 11, Hadith 179 |
Mishkat al-Masabih 3163
‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?”
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ عَمِّكَ حَمْزَةَ؟ فَإِنَّهَا أَجْمَلُ فَتَاةٍ فِي قُرَيْشٍ فَقَالَ لَهُ: «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مَنِ الرَّضَاعَةِ؟ وَأَنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حرم من النّسَب؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3163 |
| In-book reference | : Book 13, Hadith 83 |
Mishkat al-Masabih 3183
Jabir declared that the Jews used to say:
“When a man has intercourse with his wife through the vagina, but being on her back, the child will have a squint,” so the verse came down, “Your wives are a tilth to you, so come to your tilth however you will” (Al-Qur’an 2:223).
(Bukhari and Muslim.)
عَنْ جَابِرٍ قَالَ: كَانَتِ الْيَهُودُ تَقُولُ: إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا كَانَ الْوَلَد أَحول فَنزلت: (نساوكم حرث لكم فَأتوا حَرْثكُمْ أَنى شِئْتُم)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3183 |
| In-book reference | : Book 13, Hadith 101 |
Mishkat al-Masabih 3239
He reported God’s Messenger as saying, “Woman has been created from a rib and will in no way be straight for you; so if you enjoy her you will do so while crookedness remains in her; but if you attempt to straighten her you will break her, breaking her being divorcing her.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ لَنْ تَسْتَقِيمَ لَكَ عَلَى طَرِيقَةٍ فَإِنِ اسْتَمْتَعْتَ بِهَا اسْتَمْتَعْتَ بِهَا وَبِهَا عِوَجٌ وَإِنْ ذَهَبْتَ تقيمها كسرتها وَكسرهَا طَلاقهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3239 |
| In-book reference | : Book 13, Hadith 157 |
Mishkat al-Masabih 2422
Khaula daughter of Hakim said she heard God’s messenger say that if anyone says when he alights somewhere, "I seek refuge in God’s perfect words from the evil of what He has created," no evil will befall him till he departs from that alighting-place of his.
Muslim transmitted it.
وَعَن خَوْلَةَ بِنْتِ حَكِيمٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنْ نَزَلَ مَنْزِلًا فَقَالَ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يرحل من منزله ذَلِك ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2422 |
| In-book reference | : Book 9, Hadith 192 |
Sunan Ibn Majah 141
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Allah has taken me as a close friend (Khalil) as He took Ibrahim as a close friend. So my house and the house of Ibrahim will be opposite to one another on the Day of Resurrection, and 'Abbas will be in between us, a believer between two close friends.'" (Maudu')
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ اللَّهَ اتَّخَذَنِي خَلِيلاً كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلاً فَمَنْزِلِي وَمَنْزِلُ إِبْرَاهِيمَ فِي الْجَنَّةِ يَوْمَ الْقِيَامَةِ تِجَاهَيْنِ وَالْعَبَّاسُ بَيْنَنَا مُؤْمِنٌ بَيْنَ خَلِيلَيْنِ " .
| Reference | : Sunan Ibn Majah 141 |
| In-book reference | : Introduction, Hadith 141 |
| English translation | : Vol. 1, Book 1, Hadith 141 |
Sunan Ibn Majah 2352
It was narrated from 'Abdul-Hamid bin Salamah, from his father, from his grandfather, that :
his parents referred their dispute to the Prophet (SAW), and one of them was a disbeliever. He (the Prophet (SAW)) said: “O Allah, guide him,” and he turned towards the Muslim, and he ruled that he should go with that parent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَبَوَيْهِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمَا كَافِرٌ وَالآخَرُ مُسْلِمٌ فَخَيَّرَهُ فَتَوَجَّهَ إِلَى الْكَافِرِ فَقَالَ
" اللَّهُمَّ اهْدِهِ " . فَتَوَجَّهَ إِلَى الْمُسْلِمِ فَقَضَى لَهُ بِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2352 |
| In-book reference | : Book 13, Hadith 45 |
| English translation | : Vol. 3, Book 13, Hadith 2352 |
Sahih al-Bukhari 5647
Narrated `Abdullah:
I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَرَضِهِ وَهْوَ يُوعَكُ وَعْكًا شَدِيدًا، وَقُلْتُ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا. قُلْتُ إِنَّ ذَاكَ بِأَنَّ لَكَ أَجْرَيْنِ. قَالَ
" أَجَلْ مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى، إِلاَّ حَاتَّ اللَّهُ عَنْهُ خَطَايَاهُ، كَمَا تَحَاتُّ وَرَقُ الشَّجَرِ ".
| Reference | : Sahih al-Bukhari 5647 |
| In-book reference | : Book 75, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 550 |
| (deprecated numbering scheme) |
Riyad as-Salihin 161
Abu Musa (May Allah be pleased with him) reported:
A house in Al- Madinah caught fire at night and the roof and walls fell down upon the occupants. When this was reported to Messenger of Allah (PBUH) he said, "Fire is your enemy; so put it out before you go to bed".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السادس: عن أبي موسى رضي الله عنه قال: احترق بيت بالمدينة على أهله من الليل، فلما حدث رسول الله صلى الله عليه وسلم بشأنهم قال
"إن هذه النار عدو لكم، فإذا نمتم فاطفئوها عنكم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 161 |
| In-book reference | : Introduction, Hadith 161 |
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".
[Muslim].
[Muslim].
فالأول: عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 184 |
| In-book reference | : Introduction, Hadith 184 |
Riyad as-Salihin 317
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "May he be disgraced! May he be disgraced! May he be disgraced, whose parents, one or both, attain old age during his life time, and he does not enter Jannah (by rendering being dutiful to them)".
[Muslim].
[Muslim].
وعنه عن النبي صلى الله عليه وسلم قال:
" رغم أنف، ثم رغم أنف، ثم رغم أنف من أدرك أبويه عند الكبر، أحدهما أو كليهما، فلم يدخل الجنة" ((رواه مسلم))
| Reference | : Riyad as-Salihin 317 |
| In-book reference | : Introduction, Hadith 317 |
Riyad as-Salihin 618
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "While a man was walking, dressed in clothes admiring himself, his hair combed, walking haughtily when Allah caused the earth to swallow him. Now he will continue to go down in it (as a punishment) until the Day of Resurrection."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:"بينما رجل يمشى في حلة تعجبه نفسه، مرجل رأسه، يختال في مشيته، إذ خسف الله به، فهو يتجلجل في الأرض إلى يوم القيامة” ((متفق عليه)).
| Reference | : Riyad as-Salihin 618 |
| In-book reference | : Introduction, Hadith 618 |
Riyad as-Salihin 580
Buraidah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "(In the past) I forbade you from visiting graves, but visit them now."
In another narration Messenger of Allah (PBUH) said, "Whoever wants to visit a graveyard, let him do so, because it reminds us of the Hereafter."
[Muslim].
In another narration Messenger of Allah (PBUH) said, "Whoever wants to visit a graveyard, let him do so, because it reminds us of the Hereafter."
[Muslim].
عن بريدة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم "كنت نهيتكم عن زيارة القبور فزوروها" ((رواه مسلم)).
وفي رواية "فمن أراد أن يزور القبور فليزر؛ فإنها تذكرنا الآخرة "
| Reference | : Riyad as-Salihin 580 |
| In-book reference | : Introduction, Hadith 580 |
Riyad as-Salihin 1637
Jabir (May Allah be pleased with him) said:
Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (PBUH) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (PBUH) said, "Change it (i.e., dye it and avoid black colour)."
[Muslim].
[Muslim].
عن جابر رضي الله عنه قال: أتي بأبي قحافة والد أبي بكر الصديق رضي الله عنهما يوم فتح مكة ورأسه ولحيته كالثغامة بياضًا، فقال رسول الله صلى الله عليه وسلم :
"غيروا هذا واجتنبوا السواد" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1637 |
| In-book reference | : Book 17, Hadith 127 |
Riyad as-Salihin 1236
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "When the night approaches from this side (i.e., the east) and the day retreats from that side (i.e., west) and the sun sets, then it is time for a person observing Saum (fasting) to break his fast."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عمر بن الخطاب، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أقبل الليل من ههنا وأدبر النهار من ههنا، وغربت الشمس، فقد أفطر الصائم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1236 |
| In-book reference | : Book 8, Hadith 246 |
Riyad as-Salihin 1408
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: 'Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"كلمتان خفيفتان على اللسان، ثقيلتان في الميزان، حبيبتان إلى الرحمن: سبحان الله وبحمده، سبحان الله العظيم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1408 |
| In-book reference | : Book 15, Hadith 1 |
Riyad as-Salihin 1061
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Everyone among you will be deemed to be occupied in Salat (prayer) constantly so long as Salat (the prayer) detains him (from worldly concerns), and nothing prevents him from returning to his family but Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يزال أحدكم في صلاة مادامت الصلاة تحبسه لا يمنعه أن ينقلب إلى أهله إلا الصلاة" ((متفق عليه))
| Reference | : Riyad as-Salihin 1061 |
| In-book reference | : Book 8, Hadith 71 |
Riyad as-Salihin 824
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease." It was Ibn 'Umar's habit that if a person left his seat for him, he would not take it.
[Al-Bukhari and Muslim].
عن ابن عمر رضى الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لا يقمن أحدكم من مجلسه ثم يجلس فيه، ولكن توسعوا وتفسحوا" وكان ابن عمر إذا قام له رجل من مجلسه لم يجلس فيه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 824 |
| In-book reference | : Book 4, Hadith 12 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a sa' of dates or a sa' of barley.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
| USC-MSA web (English) reference | : Book 17, Hadith 53 |
| Arabic reference | : Book 17, Hadith 629 |
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali from Umar ibn Uthman ibn Affan from Usama ibn Zayd that the Messenger of Allah, may Allah bless him and grant him peace, said, "A muslim does not inherit from a kafir."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ عُمَرَ بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ " .
| USC-MSA web (English) reference | : Book 27, Hadith 10 |
| Arabic reference | : Book 27, Hadith 1086 |
Sahih al-Bukhari 1118
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أُمِّ الْمُؤْمِنِينَ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا لَمْ تَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ اللَّيْلِ قَاعِدًا قَطُّ حَتَّى أَسَنَّ، فَكَانَ يَقْرَأُ قَاعِدًا حَتَّى إِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ نَحْوًا مِنْ ثَلاَثِينَ آيَةً أَوْ أَرْبَعِينَ آيَةً، ثُمَّ رَكَعَ.
| Reference | : Sahih al-Bukhari 1118 |
| In-book reference | : Book 18, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 219 |
| (deprecated numbering scheme) |
Riyad as-Salihin 104
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three follow a dead body: members of his family, his possessions and his deeds. Two of them return and one remains with him. His family and his possessions return; his deeds remain with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
العاشر عن أنس رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
" يتبع الميت ثلاثة: أهله وماله وعمله؛ فيرجع اثنان ويبقى واحد: يرجع أهله وماله، ويبقى عمله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 104 |
| In-book reference | : Introduction, Hadith 104 |
Sahih al-Bukhari 3966
Narrated Abu Dhar:
The following Holy Verse:-- "These two opponents (believers & disbelievers) dispute with each other about their Lord," (22.19) was revealed concerning six men from Quraish, namely, `Ali, Hamza, 'Ubaida bin Al-Harith; Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ نَزَلَتْ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} فِي سِتَّةٍ مِنْ قُرَيْشٍ عَلِيٍّ وَحَمْزَةَ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَشَيْبَةَ بْنِ رَبِيعَةَ وَعُتْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3966 |
| In-book reference | : Book 64, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 305 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3855
‘Abd ar-Rahman b. Abu ‘Amira* reported God’s Messenger as saying, “No Muslim soul which God takes wants to return to you and have the world and what it contains except the martyr.” Ibn Abu ‘Amira told that God’s Messenger said, “That I should be slain in God’s path is dearer to me than to possess the nomads and the townsmen.”
* On p. 725 the name appears as 'Abd ar-Rahman b. Abu ‘Amra al-Ansari. Ibn 'Abd al-Barr, Isti'ab, p 395 treats the two as one man, quoting al-Walid b. Muslim to the effect that he was ‘Abd ar-Rahman b. 'Amra or 'Amira al-Muzani, but in the heading of the section he gives the name as 'Abd ar-Rahman b. Abu 'Amira. He says he has been reputed to have been a companion of the Prophet, but that this is not correct. He was a Syrian.
Nasa’i transmitted it.
وَعَن عبدِ الرَّحمنِ بن أبي عَميرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غير الشَّهِيد» قَالَ ابْن عَمِيرَةَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ» . رَوَاهُ النَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3855 |
| In-book reference | : Book 19, Hadith 67 |
Mishkat al-Masabih 1601, 1602
‘Ubada b. as-Samit reported God's messenger as saying, "If anyone wishes to meet God, God wishes to meet him; but if anyone does not wish to meet God, God does not wish to meet him.” When ‘A'isha or one of his wives said she did not want to die, he replied, "That is not what I mean; but when death comes to a believer he is given glad tidings of God’s good pleasure and regard, so nothing is dearer to him than what lies before him, and he wishes to meet God and God wishes to meet him. But when an infidel approaches death he is given tidings of God’s punishment and chastisement, so nothing is more objectionable to him than what lies before him, and he does not wish to meet God and God does not wish to meet him.” In ‘A’isha's version it says that death precedes the meeting with God.
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ» فَقَالَتْ عَائِشَةُ أَوْ بَعْضُ أَزْوَاجِهِ: إِنَّا لَنَكْرَهُ الْمَوْتَ قَالَ: «لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا حَضَرَهُ الْمَوْتُ بُشِّرَ بِرِضْوَانِ اللَّهِ وَكَرَامَتِهِ فَلَيْسَ شَيْءٌ أَحَبَّ إِلَيْهِ مِمَّا أَمَامَهُ فَأَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا حضر بشر بِعَذَاب الله وعقوبته فَلَيْسَ شَيْء أكره إِلَيْهِ مِمَّا أَمَامَهُ فَكَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ الله لقاءه»
وَفِي رِوَايَةِ عَائِشَةَ: «وَالْمَوْتَ قَبْلَ لِقَاء الله»
| مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1601, 1602 |
| In-book reference | : Book 5, Hadith 78 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, gave hospitality to a kafir guest. The Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came, and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim, and the Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin drinks in one intestine, and the kafir drinks in seven intestines."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ " .
| USC-MSA web (English) reference | : Book 49, Hadith 10 |
| Arabic reference | : Book 49, Hadith 1683 |
Riyad as-Salihin 1849
Safiyyah bint Huyai (May Allah be pleased with her), the Mother of the Believers, said:
I came to visit the Prophet (PBUH) while he was in the state of I'tikaf [(seclusion) in the mosque during the last ten days of Ramadan]. After having talked to him, I got up to return. The Prophet (PBUH) also got up with me and accompanied me a part of the way. At that moment two Ansari man passed by. When they saw him they quickened their pace. The Prophet (PBUH) said to them, "Do not hurry. She is Safiyyah, daughter of Huyai, my wife." They said: "Subhan Allah (Allah is free from imperfection)! O Messenger of Allah! (You are far away from any suspicion)." The Messenger of Allah (PBUH) said, "Satan circulates in a person like blood (in the blood streams). I apprehended lest Satan should drop some evil thoughts in your minds."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين صفية بن حيي رضي الله عنها قالت: كان النبي صلى الله عليه وسلم معتكفاً، فأتيته أزوره ليلاً، فحدثته ثم قمت لأنقلب، فقام معي ليقلبني، فمر رجلان من الأنصار رضي الله عنهما ، فلما رأيا النبي صلى الله عليه وسلم أسرعا، فقال صلى الله عليه وسلم : على رسلكما إنها صفية بنت حيي فقالا: سبحان الله يا رسول الله! :"إن الشيطان يجري من ابن آدم مجرى الدم، وإني خشيت أن يقذف في قلوبكما شراً أو قال: شيئاً” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1849 |
| In-book reference | : Book 18, Hadith 42 |
Sahih Muslim 2922
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ،
عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى
يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِئَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ
فَيَقُولُ الْحَجَرُ أَوِ الشَّجَرُ يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ . إِلاَّ الْغَرْقَدَ
فَإِنَّهُ مِنْ شَجَرِ الْيَهُودِ " .
| Reference | : Sahih Muslim 2922 |
| In-book reference | : Book 54, Hadith 103 |
| USC-MSA web (English) reference | : Book 41, Hadith 6985 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3676
Abu Sa'id al-Khudri reported God’s Messenger as saying, “When allegiance is sworn to two caliphs kill the second of them.*
Muslim transmitted it.
* Some interpret ‘kill’ here as meaning to fight with. The tradition is directed against the possibility of two Caliphs holding power at the same time, even though the areas might be quite distinct.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا بُويِعَ لِخَلِيفَتَيْنِ فاقتُلوا الآخِرَ منهُما» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3676 |
| In-book reference | : Book 18, Hadith 16 |
Mishkat al-Masabih 2511
He told of a woman of Khath'am saying, “Messenger of God, God’s ordinance that His servants should perform the pilgrimage has come when my father is a very old man and is unable to sit firmly on a camel. May I perform the pilgrimage on his behalf?” He replied that she might. That was at the Farewell Pilgrimage.
Bukhari and Muslim.
وَعَنْهُ قَالَ: إِنَّ امْرَأَةً مِنْ خَثْعَمَ قَالَتْ: يَا رَسُول الله إِن فَرِيضَة الله عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَثْبُتُ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ قَالَ: «نعم» ذَلِك حجَّة الْوَدَاع
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2511 |
| In-book reference | : Book 10, Hadith 6 |
Mishkat al-Masabih 2541
Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2541 |
| In-book reference | : Book 10, Hadith 35 |
Mishkat al-Masabih 2606
Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.
Bukhari and Muslim.
وَعَنْهُ أَنَّ أُسَامَةَ بْنَ زِيدٍ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى فَكِلَاهُمَا قَالَ: لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَة الْعقبَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2606 |
| In-book reference | : Book 10, Hadith 98 |
Mishkat al-Masabih 2732
Abu Sa'id reported the Prophet as saying, "Abraham declared Mecca sacred and made it a sacred area, and I declare Medina to be sacred throughout the area between its two mountain paths, so that no blood may be shed in it, weapons may not be carried in it for fighting, and leaves may not be beaten off trees in it except for fodder."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ فَجَعَلَهَا حَرَامًا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ حَرَامًا مَا بَيْنَ مَأْزِمَيْهَا أَنْ لَا يُهْرَاقَ فِيهَا دَمٌ وَلَا يُحْمَلَ فِيهَا سلاحٌ لقتالٍ وَلَا تُخبَطَ فِيهَا شجرةٌ إِلَّا لعلف» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2732 |
| In-book reference | : Book 10, Hadith 221 |
Mishkat al-Masabih 2696
As-Sa'b b. Jaththama said that he presented to God’s messenger a wild ass when he was at al-Abwa’ or Waddan (A village not far from al-Abwa’) and that he rejected it, but when he saw how he looked he said, "I rejected it only because I am in the sacred state."
Bukhari and Muslim.
عَن الصعب بن جثامة أَنه أهْدى رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رأى مَا فِي وَجْهَهُ قَالَ: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أنَّا حُرُمٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2696 |
| In-book reference | : Book 10, Hadith 186 |
Mishkat al-Masabih 604
Abu Qatada reported God’s Messenger as saying, “There is no remissness in sleep, it is only when one is awake that there is remissness; so when any of you forgets a stated prayer or oversleeps, he should observe it when he remembers it, for God has said, ‘And observe the prayer for remembrance of Me’” (Al-Qur’an, 20:14).
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ. فَإِذَا نَسِيَ أَحَدُكُمْ صَلَاةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ: (وَأَقِمِ الصَّلَاةَ لذكري)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 604 |
| In-book reference | : Book 4, Hadith 39 |
Mishkat al-Masabih 683
He also told of God's Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”*
* In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي فَإِذا حضرت الصَّلَاة فليؤذن لكم أحدكُم وليؤمكم أكبركم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 683 |
| In-book reference | : Book 4, Hadith 115 |
Mishkat al-Masabih 786
‘A’isha said, “I was sleeping in front of God’s Messenger with my legs between him and the qibla. When he prostrated himself he pinched me and I drew up my legs, and when he stood up I stretched them out.” She added, “At that time there were no lamps in the houses.”
(Bukhari and Muslim.)
عَن عَائِشَة قَالَتْ: كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلِيَ وَإِذَا قَامَ بَسَطْتُهُمَا قَالَتْ: وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 786 |
| In-book reference | : Book 4, Hadith 214 |
Mishkat al-Masabih 837
‘Abdallah b. as-Sa’ib said:
God’s Messenger led us in the Morning Prayer in Mecca and began the Sura al-Mu’minun1, but when he came to the reference to Moses and Aaron2, or to the reference to Jesus3, a cough got the better of him and he bowed.
1. Al-Qur’an; 23.
2. Verse 45
3. Verse 50.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ (الْمُؤْمِنِينَ)
حَتَّى جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى أَخَذَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَعْلَةٌ فَرَكَعَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 837 |
| In-book reference | : Book 4, Hadith 263 |
Mishkat al-Masabih 1040
‘Uqba b. ‘Amir said:
There were three times at which God’s Messenger used to forbid us to pray or bury our dead—when the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes the meridian, and when the sun draws near to setting till it sets.
Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينهانا أَن نصلي فِيهِنَّ أَو نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تغرب. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1040 |
| In-book reference | : Book 4, Hadith 458 |
Mishkat al-Masabih 1260
Jabir reported God’s Messenger as saying, "If anyone is afraid that he may not get up in the latter part of the night, he should observe a witr in the first part of it; and if anyone is eager to get up in the last part of it he should observe a witr at the end of the night, for prayer at the end of the night is attended by the angels, and that is most excellent.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلَاةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1260 |
| In-book reference | : Book 4, Hadith 675 |
Mishkat al-Masabih 1283
‘A’isha said that God’s Messenger used to pray sitting, and would recite the Qur’an while sitting; then when about thirty or forty verses of his recitation remained he stood up and recited while standing. Then he bowed, then he prostrated himself, and after that he did the same kind of thing in the second rak'a.
Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي جَالِسًا فَيَقْرَأُ وَهُوَ جَالِسٌ فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ قَدْرُ مَا يَكُونُ ثَلَاثِينَ أَوْ أَرْبَعِينَ آيَةً قَامَ وَقَرَأَ وَهُوَ قَائِمٌ ثُمَّ رَكَعَ ثُمَّ سَجَدَ ثُمَّ يَفْعَلُ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1283 |
| In-book reference | : Book 4, Hadith 694 |
Mishkat al-Masabih 1348
‘A’isha said that the prayer was prescribed as consisting of two rak'as, and after God's Messenger emigrated it was prescribed as four, but prayer while travelling was left according to the original prescription. Zuhri said he asked ‘Urwa why ‘A’isha said prayers in the complete form and he replied that she interpreted the matter herself as ‘Uthman did.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ ثُمَّ هَاجَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفُرِضَتْ أَرْبَعًا وَتُرِكَتْ صَلَاةُ السَّفَرِ عَلَى الْفَرِيضَةِ الْأُولَى. قَالَ الزُّهْرِيُّ: قُلْتُ لِعُرْوَةَ: مَا بَال عَائِشَة تتمّ؟ قَالَ: تأولت كَمَا تَأَول عُثْمَان
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1348 |
| In-book reference | : Book 4, Hadith 755 |
Mishkat al-Masabih 1453
Anas said that God’s Messenger sacrificed with his own hand two horned rams which were white with black markings, mentioned God’s name and said, "God is most great.” He added:
I saw him placing his foot on their sides and saying, "In the name of God. God is most great.”
(Bukhari and Muslim.)
عَن أنس قَالَ: ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكبر قَالَ: رَأَيْته وضاعا قَدَمَهُ عَلَى صِفَاحِهِمَا وَيَقُولُ: «بِسْمِ اللَّهِ وَاللَّهُ أكبر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1453 |
| In-book reference | : Book 4, Hadith 854 |
Mishkat al-Masabih 1950
‘A’isha said that a man told the Prophet his mother had died suddenly adding that he thought she would have given sadaqa if she had been able to speak. He therefore asked if she would have a reward supposing he gave sadaqa on her behalf, and was told that she would.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي افْتُلِتَتْ نَفْسَهَا وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ فَهَلْ لَهَا أَجْرٌ إِنْ تَصَدَّقت عَنْهَا؟ قَالَ: نعم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1950 |
| In-book reference | : Book 6, Hadith 175 |
Mishkat al-Masabih 4409
Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.)
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا يَقُولُ: «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انتعَلَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4409 |
| In-book reference | : Book 22, Hadith 99 |
Mishkat al-Masabih 4410
Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4410 |
| In-book reference | : Book 22, Hadith 100 |
Mishkat al-Masabih 5444
He reported God's messenger as saying, "The earth will vomit oblong `pieces of its liver like columns of gold and silver, and the murderer will come and say it was for this he committed murder, the breaker of family ties will come and say it was for this he broke them, and the thief will come and say it was for this his hand was cut off. They will then leave it and not take any of it."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" تَقِيءُ الْأَرْضُ أَفْلَاذَ كَبِدِهَا أَمْثَالَ الْأُسْطُوَانَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ فَيَجِيءُ الْقَاتِلُ فَيَقُولُ: فِي هَذَا قَتَلْتُ وَيَجِيءُ الْقَاطِعُ فَيَقُولُ: فِي هَذَا قَطَعْتُ رَحِمِي. وَيَجِيءُ السَّارِقُ فَيَقُولُ: فِي هَذَا قُطِعت يَدي ثمَّ يَد عونه فَلَا يَأْخُذُونَ من شَيْئا ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5444 |
| In-book reference | : Book 27, Hadith 65 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5591
Ibn `Umar reported God's messenger as saying, "When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.' This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5591 |
| In-book reference | : Book 28, Hadith 66 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5701
`A'isha reported God's messenger as saying, "The angels were created from light, the jinn from smokeless fire[1], and Adam from what has been described to you[2]."
Quran; 4:13,
Quran; 3:59 (dust); 15:26, 28:33; 55:14 (crackling clay).
Muslim transmitted it.
وَعَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خُلِقَتِ الْمَلَائِكَةُ مِنْ نُورٍ وَخُلِقَ الْجَانُّ مِنْ مَارِجٍ مِنْ نَارٍ وَخُلِقَ آدَمُ مِمَّا وصف لكم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5701 |
| In-book reference | : Book 28, Hadith 172 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5703
Abu Huraira reported God's messenger as saying, "Abraham the prophet circumcised himself with an axe[*] when he was eighty years old."
*The Arabic is bil-qadum which has the meaning above. Another reading is bil-qaddum which is said to mean at al-Qaddum' (a village in Syria); but this version with the doubled letter is not considered correct.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْتَتَنَ إِبْرَاهِيمُ النَّبِيُّ وَهُوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُومِ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5703 |
| In-book reference | : Book 28, Hadith 174 |
Mishkat al-Masabih 5780
`Abdullah b. Sarjis told that he had seen the Prophet and had eaten bread and meat along with him (or he said tharid). He had then gone round behind him and looked at the seal of prophecy between his shoulders at the end of his left shoulder-blade, a collection of moles on him like warts.
Muslim transmitted it.
وَعَن عبدِ الله بن سرجسٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَعَهُ خُبْزًا وَلَحْمًا - أَوْ قَالَ: ثَرِيدًا - ثُمَّ دُرْتُ خَلْفَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ عِنْدَ نَاغِضِ كَتِفِهِ الْيُسْرَى جُمْعًا عَلَيْهِ خيلال كأمثال الثآليل. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5780 |
| In-book reference | : Book 29, Hadith 40 |
Mishkat al-Masabih 5787
Anas said God's messenger had a clear complexion, his sweat was like pearls and when he walked, he bent forwards. He said he had not touched brocade or silk which was softer than the palm of God's messenger's hand, or smelt musk or ambergris sweeter than the Prophet's odour.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَزْهَرَ اللَّوْنِ كَانَ عَرَقُهُ اللُّؤْلُؤُ إِذَا مَشَى تَكَفَّأَ وَمَا مَسَسْتُ دِيبَاجَةً وَلَا حَرِيرًا أَلْيَنَ مِنْ كَفِّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا شمَمتُ مسكاً وَلَا عَنْبَرَةً أَطْيَبَ مِنْ رَائِحَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5787 |
| In-book reference | : Book 29, Hadith 47 |
Al-Adab Al-Mufrad 613
'Ikrima heard 'A'isha, may Allah be pleased with her, say that
she saw the Prophet, may Allah bless him and grant him peace, raise his
hands in supplication, saying, 'O Allah, I am only a man, so do not punish
me. If I harm or revile a Muslim man, do not punish me for it!'"
حَدَّثَنَا الصَّلْتُ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ: اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلا تُعَاقِبْنِي فِيهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 613 |
| In-book reference | : Book 31, Hadith 10 |
| English translation | : Book 31, Hadith 613 |
Bulugh al-Maram 561
‘Abdur Rahman bin Abi Laila (RAA) and ‘Zaid bin Arqam (RAA) used to recite four Takbirat when praying over the dead, but once he said it five times, so I asked him about it. He said to me, ‘The Messenger of Allah (P.B.U.H.) used to do so.’ Related by Muslim and the four Imams.
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: { كَانَ زَيْدُ بْنُ أَرْقَمَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا, وَإِنَّهُ كَبَّرَ عَلَى جَنَازَةٍ خَمْسًا, فَسَأَلْتُهُ فَقَالَ: كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُكَبِّرُهَا } رَوَاهُ مُسْلِمٌ وَالْأَرْبَعَةُ 1 .
| Reference | : Bulugh al-Maram 561 |
| In-book reference | : Book 3, Hadith 29 |
| English translation | : Book 3, Hadith 585 |
Abu Dharr (RAA) quoted the Prophet (P.B.U.H.) saying among what he narrated from Allah, the Most High that He has said, “O MY slaves, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another.” Related by Muslim.
وَعَنْ أَبِي ذَرٍّ - رضى الله عنه - عَنْ اَلنَّبِيِّ -صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ-- فِيمَا يَرْوِي 1 عَنْ رَبِّهِ- قَالَ: { يَا عِبَادِي! إِنِّي حَرَّمْتُ اَلظُّلْمَ عَلَى نَفْسِي, وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا, فَلَا تَظَّالَمُوا } أَخْرَجَهُ مُسْلِمٌ. 2 .
| Sunnah.com reference | : Book 16, Hadith 58 |
| English translation | : Book 16, Hadith 1537 |
| Arabic reference | : Book 16, Hadith 1494 |
’Amro bin al-Harith, the brother of Juwairiyah the mother of Believers (the wife of the Prophet (P.B.U.H.)) narrated, ‘When Allah’s Messenger (P.B.U.H.) died, he did not leave a Dinar or a Dirham, a slave or a slave-woman, or anything but his white she-mule, his weapons and a piece of land which he appointed as Sadaqah.’ Related by Al-Bukhari.
وَعَنْ عَمْرِو بْنِ اَلْحَارِثِ- أَخِي جُوَيْرِيَةَ أُمِّ اَلْمُؤْمِنِينَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { مَا تَرَكَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عِنْدَ مَوْتِهِ دِرْهَمًا, وَلَا دِينَارًا, وَلَا عَبْدًا, وَلَا أَمَةً, وَلَا شَيْئًا, إِلَّا بَغْلَتَهُ اَلْبَيْضَاءَ, وَسِلَاحَهُ, وَأَرْضًا جَعَلَهَا صَدَقَةً } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
| Sunnah.com reference | : Book 15, Hadith 17 |
| English translation | : Book 15, Hadith 1478 |
| Arabic reference | : Book 15, Hadith 1434 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Do not single out Friday night (i.e. the night preceding Friday) among all the other nights for performing the night prayer. Also, do not single out Friday among other days for fasting, unless it coincides with the days one regularly fasts." Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { لَا تَخْتَصُّوا لَيْلَةَ اَلْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اَللَّيَالِي, وَلَا تَخْتَصُّوا يَوْمَ اَلْجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ اَلْأَيَّامِ, إِلَّا أَنْ يَكُونَ فِي صَوْمٍ يَصُومُهُ أَحَدُكُمْ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 40 |
| English translation | : Book 5, Hadith 709 |
| Arabic reference | : Book 5, Hadith 689 |
Narrated Fadala bin 'Ubaid (RA):
I bought a necklace for twelve Dinars at the battle of Khaibar and it contained gold and gems. I considered them separately and found that it was worth more than twelve Dinars. I told the Prophet (SAW) about that and he said, "It must not be sold till the contents are considered separately."
[Reported by Muslim].
وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ - رضى الله عنه - قَالَ: { اِشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاِثْنَيْ عَشَرَ دِينَاراً, فِيهَا ذَهَبٌ وَخَرَزٌ، فَفَصَلْتُهَا 1 فَوَجَدْتُ فِيهَا أَكْثَرَ مِنْ اِثْنَيْ عَشَرَ دِينَاراً, فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: " لَا تُبَاعُ حَتَّى تُفْصَلَ } رَوَاهُ مُسْلِمٌ 2 .
| Sunnah.com reference | : Book 7, Hadith 72 |
| English translation | : Book 7, Hadith 841 |
| Arabic reference | : Book 7, Hadith 838 |
Narrated 'Umar (RA):
He (SAW) used to say, "How perfect You are O Allah, and Praise is for You, Blessed is Your Name and Exalted is Your Majesty and there is nothing which deserves to be worshipped besides You."
[Reported by Muslim with a Munqati' (broken)
chain. And in the version of ad-Daraqutni, it is Mawsul (unbroken chain), and it is Mawquf (saying of a companion ('Umar)].
وَعَنْ عُمَرَ - رضى الله عنه - أَنَّهُ كَانَ يَقُولُ : { سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ , تَبَارَكَ اِسْمُكَ , وَتَعَالَى جَدُّكَ , وَلَا إِلَهُ غَيْرُكَ } رَوَاهُ مُسْلِمٌ بِسَنَدٍ مُنْقَطِعٍ , وَاَلدَّارَقُطْنِيُّ مَوْصُولاً وَهُوَ مَوْقُوفٌ 1
| Sunnah.com reference | : Book 2, Hadith 151 |
| English translation | : Book 2, Hadith 270 |
| Arabic reference | : Book 2, Hadith 272 |
Narrated Rabi'ah bin Ka'b al-Aslami (RA):
The Prophet (SAW) said to me, "Ask." I said, "I ask your company in Paradise." He replied, "Or something else?" I said, "That is it (i.e. that is what I desire)." He said, "Then help me to achieve this for you by devoting yourself often to prostration."
[Reported by Muslim].
عَنْ رَبِيعَةَ بْنِ كَعْبٍ الْأَسْلَمِيِّ -رِضَى اَللَّهُ عَنْهُ- قَالَ : { قَالَ لِي اَلنَّبِيُّ - صلى الله عليه وسلم -سَلْ . فَقُلْتُ : أَسْأَلُكَ مُرَافَقَتَكَ فِي اَلْجَنَّةِ . فَقَالَ : أَوَغَيْرَ ذَلِكَ ? , قُلْتُ : هُوَ ذَاكَ , قَالَ : " فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ اَلسُّجُودِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 253 |
| English translation | : Book 2, Hadith 346 |
| Arabic reference | : Book 2, Hadith 351 |
Hisn al-Muslim 94
Subḥānallāhi wa biḥamdih:
`adada khalqih,
wa riḍā nafsih,
wa zinata `arshih,
wa midāda kalimātih.
Glory is to Allah and praise is to Him,
by the multitude of His creation,
by His Pleasure,
by the weight of His Throne,
and by the extent of His Words.
(Recite three times in Arabic upon rising in the morning.)
Reference:
Muslim 4/2090.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ
عَدَدَ خَلْـقِه ،
وَرِضـا نَفْسِـه ،
وَزِنَـةَ عَـرْشِـه ،
وَمِـدادَ كَلِمـاتِـه .
(ثلاث مرات إذا أصبح)
| Reference | : Hisn al-Muslim 94 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 76
The Prophet ﷺ asked:
“Is any one of you unable to recite one-third of the Qur'ān in one night? They said: How could anyone read one-third of the Qur'ān (in one night)? He said: Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ) is equivalent to one-third of the Qur'ān.”
Reference:
Sahih Muslim 811a.
عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ " قَالُوا : وَكَيْفَ يَقْرَأْ ثُلُثَ الْقُرْآنِ؟ قَالَ : " قُلْ هُوَ اللَّهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ " .
| Reference | : Virtues of the Qur'an's Chapters and Verses 76 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 90
Uqbah bin Amir reported:
The Messenger of Allah ﷺ said to me: There have been sent down to me verses the like of which had never been seen before. (They are): "Qul a’oodhu birabbil Falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).”
Reference:
Sahih Muslim 814a.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلَمْ تَرَ آيَاتٍ أُنْزِلَتِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ ( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ) ".
| Reference | : Virtues of the Qur'an's Chapters and Verses 90 |
Mishkat al-Masabih 45
Abu Umama reported that a man asked God’s messenger what faith was, to which he replied, “When your good deed pleases you and your evil deed grieves you, you are a believer.” He then asked what sin was and received the reply, “When you have a besetting sin, give it up.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْإِيمَانُ قَالَ إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِثْمُ قَالَ إِذَا حَاكَ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ» . رَوَاهُ أَحْمد
| Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 45 |
| In-book reference | : Book 1, Hadith 41 |
Mishkat al-Masabih 152
‘Abdallah b. ‘Amr said:
Once when I went at midday to visit God’s messenger he heard the voices of two men in disagreement about a verse coming out to us with obvious signs of anger on his face, he said, “It was just because of their disagreement about God’s Book that your predecessors perished.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَالَ: فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ: «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ باختلافهم فِي الْكتاب» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 152 |
| In-book reference | : Book 1, Hadith 145 |
Mishkat al-Masabih 308
Buraida said that God’s messenger prayed the prayers on the day of the Conquest [The conquest of Mecca in the year 8 A.H.] with one ablution and wiped over his shoes. ‘Umar said,
“You have done something today that you have not been accustomed to do.” He replied, “I have done it purposely, ‘Umar.”
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الصَّلَوَات يَوْم الْفَتْح بِوضُوء وَاحِد وَمسح عل خُفَّيْهِ فَقَالَ لَهُ عُمَرُ: لَقَدْ صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ فَقَالَ: «عَمْدًا صَنَعْتُهُ يَا عمر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 308 |
| In-book reference | : Book 3, Hadith 26 |
Mishkat al-Masabih 438
Umm Salama said she told God’s messenger that she kept her hair closely plaited, and asked whether she should undo it when washing after sexual defilement. He replied, “No, it is enough for you to throw three handfuls over your head, then pour water over yourself, and you will be purified.”
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ قُلْتُ: يَا رَسُولَ الله إِنِّي امْرَأَة أَشد ضفر رَأْسِي فأنقضه لغسل الْجَنَابَة قَالَ «لَا إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ فَتَطْهُرِينَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 438 |
| In-book reference | : Book 3, Hadith 142 |
Mishkat al-Masabih 526
Hudhaifa reported God’s messenger as saying, “We have been made superior to mankind in three respects:
our ranks are formed like those of the angels; all the earth has been appointed as a mosque for us; and our earth has been appointed for us as a means of cleansing when we do not find water.”
Muslim transmitted it.
عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَجُعِلَتْ لَنَا الْأَرْضُ كلهَا مَسْجِدا وَجعلت تربَتهَا لنا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 526 |
| In-book reference | : Book 3, Hadith 224 |
Mishkat al-Masabih 530
Abu Dharr reported God’s messenger as saying, "Good earth is a means of ablution for a Muslim, even if he does not find water for ten years; but when he finds water he should make it touch his skin, for that is better.”
Ahmad, Tirmidhi and Abu Dawud transmitted it, and Nasa’i has something similar up to "ten years”.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسلم وَإِن لم يجد لاماء عشر سِنِين فغذا وجد المَاء فليمسه بشره فَإِنَّ ذَلِكَ خَيْرٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ
وَرَوَى النَّسَائِيُّ نَحْوَهُ إِلَى قَوْلِهِ: عَشْرَ سِنِين
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 530 |
| In-book reference | : Book 3, Hadith 228 |
Mishkat al-Masabih 2049
He reported God’s messenger as saying, “No fast is to be observed on two days, al-Fitr and al-Adha.*
*In this tradition I have used the Arabic words, but have translated them in the preceding tradition. In the preceding tradition an-nahr is used where al-Adha is used here. Al-Adha means literally the victims.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا صَوْم فِي يَوْمَيْنِ: الْفطر وَالضُّحَى "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2049 |
| In-book reference | : Book 7, Hadith 92 |
Mishkat al-Masabih 2050
Nubaisha al-Hudhali reported God’s messenger as saying, “The days of at-tashriq* are days of eating, drinking, and remembrance of God.”
*The three days after the sacrifice on the tenth of Dhul Hijja. The name is said to have been given because the flesh of the victims is cut into strips and put in the sun to dry; but other explanations are also given.
Muslim transmitted it.
وَعَنْ نُبَيْشَةَ الْهُذَلِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَّامُ التَّشْرِيقِ أَيَّامُ أكل وَشرب وَذكر الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2050 |
| In-book reference | : Book 7, Hadith 93 |
Mishkat al-Masabih 2078
Abu Huraira reported God’s messenger as saying, “When one of you is invited to a meal at a time when he is fasting he should say he is fasting.” In a version he said, “When one of you receives an invitation he should accept it. If he is fasting he should pray, but if not, he should eat.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ: إِنِّي صَائِمٌ ". وَفِي رِوَايَةٍ قَالَ: «إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَإِن كَانَ مُفطرا فيطعم» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2078 |
| In-book reference | : Book 7, Hadith 120 |
Mishkat al-Masabih 2084
Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.”
(Bukhari and Muslim.)
وَعَن ابْن عمر قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِر»
| Reference | : Mishkat al-Masabih 2084 |
| In-book reference | : Book 7, Hadith 126 |
Mishkat al-Masabih 1600
Anas reported God's messenger as saying, "None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ فَإِنْ كَانَ لابد فَاعِلًا فَلْيَقُلِ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لي "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1600 |
| In-book reference | : Book 5, Hadith 77 |
Mishkat al-Masabih 2941
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2.
Bukhari transmitted it.
1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim.
2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.
وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2941 |
| In-book reference | : Book 11, Hadith 177 |