‘A’isha said that when God’s messenger died he was covered with a striped Yemen garment. (Bukharl and Muslim.)

‘Uqba b. ‘Amir reported God’s Messenger as saying, “The atonement for a vow is the same as for an oath.” Muslim transmitted it.

Ibn ‘Abbas said that God's Messenger gave a decision on the basis of an oath and a single witness. Muslim transmitted it.

“I heard the Messenger of Allah (saw) say: ‘Every intoxicant is unlawful for every believer.’”

“This world is a prison for the believer and a paradise for the disbeliever.’”

"The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"

"The believer is naively noble and the stingy person is deceitfully treacherous."

Abu Hurarirah reported the Apostle of Allaah(saws) as saying “A Muslim ruler is shield by which a battle is fought.”

A Muslim is he from whose hand and tongue the Muslims are safe.

Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl became muslim on the day of the conquest of Makka, and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam, and he became muslim. He went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest. When the Messenger of Allah, may Allah bless him and grant him peace, saw him, he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage.

Malik said, "If a man becomes muslim before his wife, a separation occurs between them when he presents Islam to her and she does not become muslim, because Allah, the Blessed, the Exalted, said in His Book, 'Do not hold fast to the ties of women who are kafirun.' "

Anas reported God’s messenger as saying, “None of you believes till I am dearer to him than his father, his child, and all mankind.” (Bukhari and Muslim).

Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, ¹ acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”². (Bukhari and Muslim.) 1. Or an oath he is compelled to take. 2. Al-Qur’an, 3:77

Al-Miqdam b. Ma'dikarib heard the Prophet say, "If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their property and crops the amount of entertainment he should have received." Darimi and Abu Dawud transmitted it. A version by the latter has, "If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due him."

Abu Hurayra reported that he heard the Prophet, may Allah bless him and grant him peace, say, "It is not lawful for a Muslim man to refuse to speak to a believer for more than three days. When three days have passed, he should meet him and greet him. If he returns the greeting, they share in the reward. If he does not return the greeting, the one who gives the greeting is innocent of having severed relations."

-- Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1 if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah. Reference: 1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.

Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to those who are unworthy of it is like one who puts necklaces of jewels, pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this is a tradition whose text is well known but whose isnad is weak, it being transmitted by many ways all of which are weak.

Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur'an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath) (Bukharl and Muslim.)

Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.” Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.

I heard the Messenger of Allah (PBUH) saying, "When the Iqamah are pronounced, do not come to it running, you should walk calmly with tranquillity to join the congregation. Then join in what you catch for and complete what you miss."

[Al-Bukhari and Muslim].

In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."

"O Allah, guide him," and (the child) went to his father.

I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

"I said to 'Ali: O Commander of the Believers! Do you have anything written that is not in Allah's Book?' He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'an Allah gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'It is the 'Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'"

A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".

But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.

Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.

I said to them: Say "There is no god but Allah," and you will be protected. They said this.

My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.

So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.

AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.

“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”

Ibn ‘Abbas said “The verse “Those who believe in Allaah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allaah and His Apostle....For Allaah is Oft-Forgiving, Most Merciful.”

The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."

[Muslim].

The Prophet (saws) said: The most merciful of the people in respect of killing are believers (in Allah).

Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state. Bukhari and Muslim.

Anas reported God's Messenger as saying, “Spitting in the mosque is a sin which is expiated by burying the spittle.” (Bukhari and Muslim.)

‘A’isha said, “When God’s Messenger grew old and was ill, he mostly prayed sitting.” (Bukhari and Muslim.)

Jabir reported God’s Messenger as saying, “The most excellent prayer consists in long standing in prayer.” Muslim transmitted it.

‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre. (Bukhari and Muslim)

Abu Huraira reported God’s messenger as saying, "Eating any fanged beast of prey is prohibited." Muslim transmitted it.

Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh. (Bukhari and Muslim.)

‘Abdallah b. Ja'far told that he saw God’s messenger eating fresh dates with cucumber. (Bukhari and Muslim.)

The Prophet gave command that we should use a spell against the evil eye. (Bukhari and Muslim.)

Abu Hurayra said, "A believer is the mirror of his brother. When he sees a fault in it, he should correct it."

“I used to scrape it (the semen) off the garment of Allah’s Messenger (saw) and then he offered prayer with it.

"The Prophet (SAW) married her when he was not in the state of Ihram."

Allah's Messenger (SAW) prohibited the sale of excess water. [Reported by Muslim].

The Prophet (SAW) prayed for rain pointing the back of his palms to the sky. [Reported by Muslim].

And it's basic meaning is in Al-Bukhari and Muslim from the narration of Aisha (with the wording) "that Hamza bin 'Amro asked".

‘A’isha said she never saw anyone suffering severer pain than God’s messenger. (Bukhari and Muslim.)

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Every fault but a debt will be forgiven to a martyr.” Muslim transmitted it.

He reported God’s Messenger as saying, “A sister’s son has blood- relationship to her family.” (Bukhari and Muslim.)

He reported God's Messenger as saying, "An oath is to be interpreted according to the intention of the one who takes it.” Muslim transmitted it.

the Messenger of Allah said: “The Muslim is not obliged to pay Sadaqah on his slave not his horse.”

“The dream of a believer is one of the forty-six parts of prophecy.”

“The believer should not be stung from the same hole twice.”

The Messenger of Allah (PBUH) forbade urinating into stagnant water.

[Muslim].

that the Messenger of Allah (SAW) said: "Verbally abusing a Muslim is disobedience and fighting him is disbelief."

The Prophet said: "The believer dies with sweat on his brow."

The Prophet (saws) as saying: How good is the believers meal of dates shortly before dawn.

The supplication most often recited by the Prophet (PBUH) was: "Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire)."'

[Al-Bukhari and Muslim].

In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.

Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).

[Al-Bukhari and Muslim].

: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens on the Day of Judgement. And whoever helps ease a difficulty in the world, Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."

The Prophet (saws) said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection.

The Prophet (saws) said: The most perfect believer in respect of faith is he who is best of them in manners.

The Messenger of Allah(saws) as saying No sadaqah is due from a Muslim on his slave or his horse.

‘A’isha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower. Bukhari and Muslim.

Ibn ‘Abbas said that the Prophet performed the circumambulation at the Farewell Pilgrimage on a camel and touched the corner with a crooked stick. Bukhari and Muslim.

Jabir said that God’s messenger entered on the day of the Conquest of Mecca wearing a black turban, but not wearing the ihram. Muslim transmitted it.

Jabir said he heard God's messenger say, “It is not allowable for any of you to carry weapons in Mecca.” Muslim transmitted it.

Mu‘awiya said that he heard God's Messenger say, “The mu’adhdhins will have the longest necks on the day of resurrection.” Muslim transmitted it.

Anas said that the Prophet, Abu Bakr and ‘Umar used to begin the prayer with, “Praise be to God the Lord of the universe.” Muslim transmitted it.

Anas said that when the Prophet went away* he turned to his right. *i.e. at the end of the salat. Muslim transmitted it.

Sahl b. Sa‘d said, “We did not have a siesta or lunch till after the Friday prayer.” (Bukhari and Muslim.)

Abu Talha reported the Prophet as saying, “The angels do not enter a house which contains a dog or pictures.” (Bukhari and Muslim.)

Ibn Abbas said God’s messenger prohibited every beast of prey with a fang and every bird with a talon. Muslim transmitted it.

Ibn ‘Umar reported God’s messenger as saying, "I neither eat nor prohibit the eating of lizards." (Bukhari and Muslim.)

Anas reported God's messenger as saying, "The best medical treatments you apply are cupping and sea costus.” (Bukhari and Muslim.)

“There is no infection, no hama, no star promising rain, and no serpent in a hungry belly." Muslim transmitted it.

Ibn Shihab said, "When a man became Muslim, he was ordered to have himself circumcised, even if he was old."

Jabir bin Abdullah (RAA) narrated, "The Messenger of Allah (PBUH) prohibited beating a tied-animal to death." Related by Muslim.

"That (which we were doing) reached the Prophet (SAW) and he did not forbid us from doing it."

Allah's Messenger (SAW) said, "The earnings of a cupper (Hajjam) are impure." [Reported by Muslim].

The Prophet (SAW) combined the Maghrib and 'Isha prayers with one Iqamah.

"Twenty-five degrees (more)."

Ibn Sirin said, “This knowledge is a religion, so consider from whom you receive your religion.” Muslim transmitted it.

He also reported God’s messenger as saying, “It is enough falsehood for a man to relate everything he hears.” Muslim transmitted it.

Anas said that the Prophet used to perform ablution with a mudd of water and wash with a sa‘ up to five mudds. (Bukhari and Muslim.)

‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer. (Bukhari and Muslim)

‘Abdallah b. ‘Abbas said that he heard God’s messenger say, “When a skin is tanned it is pure." Muslim transmitted it.

She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur'an.” (Bukhari and Muslim.)

Buraida reported God’s messenger as saying, “The believer dies with the sweat on his brow.” Tirmidhi, Nasa'i and Ibn Majah transmitted it.

Ma'mar reported God's Messenger as saying, “If anyone keeps goods till the price rises he is a sinner.” Muslim transmitted it.

is part of the inheritance of those who receive it.” Muslim transmitted it.

‘A’isha reported the Prophet as saying, “A thief’s hand should be cut off only for a quarter of a dinar and upwards.” (Bukhari and Muslim).

Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams. (Bukhari and Muslim.)

"The Messenger of Allah (SAW) said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).'"

'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."

“The disbeliever eats with seven intestines and the believer eats with one intestine.”