Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3046 |
In-book reference | : Book 24, Hadith 429 |
English translation | : Vol. 3, Book 24, Hadith 3049 |
Narrated Salim ibn Ubayd al-Ashja'i:
The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja'i to the same effect from the Prophet (saws) through a different chain of narrators.
Reference | : Sunan Abi Dawud 5032 |
In-book reference | : Book 43, Hadith 260 |
English translation | : Book 42, Hadith 5014 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2013 |
In-book reference | : Book 11, Hadith 293 |
English translation | : Book 10, Hadith 2008 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2766 |
In-book reference | : Book 15, Hadith 290 |
English translation | : Book 14, Hadith 2760 |
That the Prophet (saws) said: "Going out in the morning in the cause of Allah, or in the afternoon, is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
The Abu Hazim who reported from Ashl bin Sa'd is Abu Hazim Az-Zahid. He is from Al-Madinah, and his name is Salamah bin Dinar. While [this] Abu Hazim who reported from Abu Hurairah is Abu Hazim Al-Ashja'i Al-Kufi, whose name is Salman, and he is the freed slave of 'Azzah Al-Ashja'iyyah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1649 |
In-book reference | : Book 22, Hadith 32 |
English translation | : Vol. 3, Book 20, Hadith 1649 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2161 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Vol. 4, Book 7, Hadith 2161 |
This hadith is narrated by Ubaidullah b. 'Amr and Zaid b. Abu Unaisa with the same chain of transmitters.
Reference | : Sahih Muslim 276b |
In-book reference | : Book 2, Hadith 106 |
USC-MSA web (English) reference | : Book 2, Hadith 538 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3055 |
In-book reference | : Book 25, Hadith 174 |
English translation | : Vol. 4, Book 25, Hadith 3055 |
Reference | : Sahih Muslim Introduction 17 |
In-book reference | : Introduction, Narration 16 |
Yahya related to me from Malik from Yahya ibn Said that Abu Nahshal ibn al-Aswad said to al-Qasim ibn Muhammad,"I saw a slave-girl of mine uncovered in the moonlight, and so I sat on her as a man sits on a woman. She said that she was menstruating, so I stood up and have not gone near her after that. Can I give her to my son to have intercourse with?" Al-Qasim forbade that.
USC-MSA web (English) reference | : Book 28, Hadith 37 |
Arabic reference | : Book 28, Hadith 1132 |
Reference | : Sahih Muslim Introduction 30 |
In-book reference | : Introduction, Narration 29 |
Narrated Ibn al-Musayyab:
The Prophet (saws), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan.
Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4000 |
In-book reference | : Book 32, Hadith 32 |
English translation | : Book 31, Hadith 3989 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1879 |
In-book reference | : Book 11, Hadith 159 |
English translation | : Book 10, Hadith 1874 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1683 |
In-book reference | : Book 5, Hadith 156 |
Narrated Awf ibn Malik al-Ashja'i ; Khalid ibn al-Walid:
The Messenger of Allah (saws) gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2721 |
In-book reference | : Book 15, Hadith 245 |
English translation | : Book 14, Hadith 2715 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2026 |
In-book reference | : Book 11, Hadith 306 |
English translation | : Book 10, Hadith 2021 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3549 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 45, Hadith 3549 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):
Reference | : Sahih Muslim 1536f |
In-book reference | : Book 21, Hadith 110 |
USC-MSA web (English) reference | : Book 10, Hadith 3710 |
(deprecated numbering scheme) |
Sa'id b. Musayyib reported:
Reference | : Sahih Muslim 1997p |
In-book reference | : Book 36, Hadith 75 |
USC-MSA web (English) reference | : Book 23, Hadith 4947 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-al-Wida).
Reference | : Sahih al-Bukhari 1766 |
In-book reference | : Book 25, Hadith 242 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 819 |
(deprecated numbering scheme) |
Narrated Ibn Ti'li:
We fought along with AbdurRahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement.
Abu Dawud said: The narrators other than Sa'id reported from Ibn Wahb in this tradition: "(killed him) with arrows in confinement." When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah (saws) prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. 'Abd al-Rahman b. Khalid b. al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2687 |
In-book reference | : Book 15, Hadith 211 |
English translation | : Book 14, Hadith 2681 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4331 |
In-book reference | : Book 37, Hadith 232 |
English translation | : Vol. 5, Book 37, Hadith 4331 |
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5080 |
In-book reference | : Book 43, Hadith 308 |
English translation | : Book 42, Hadith 5062 |
Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:
Reference | : Sahih Muslim 2821c |
In-book reference | : Book 52, Hadith 82 |
USC-MSA web (English) reference | : Book 39, Hadith 6777 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet started ascending a high place or hill. A man (amongst his companions) ascended it and shouted in a loud voice, "La ilaha illal-lahu wallahu Akbar." (At that time) Allah's Apostle was riding his mule. Allah's Apostle said, "You are not calling upon a deaf or an absent one." and added, "O Abu Musa (or, O `Abdullah)! Shall I tell you a sentence from the treasure of Paradise?" I said, "Yes." He said, "La haul a wala quwwata illa billah,"
Reference | : Sahih al-Bukhari 6409 |
In-book reference | : Book 80, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 418 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625c |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Book 12, Hadith 3974 |
(deprecated numbering scheme) |
'Abdullah reported:
Reference | : Sahih Muslim 2234a |
In-book reference | : Book 39, Hadith 186 |
USC-MSA web (English) reference | : Book 26, Hadith 5553 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4251 |
In-book reference | : Book 21, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5634 |
In-book reference | : Book 51, Hadith 96 |
English translation | : Vol. 6, Book 51, Hadith 5637 |
Sunnah.com reference | : Book 2, Hadith 356 |
English translation | : Book 2, Hadith 437 |
Arabic reference | : Book 2, Hadith 441 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, ''Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.'' Umar ibn al-Khattab went out in dismay dragging his cloak, saying, "This temporary marriage, had I come across it, I would have ordered stoning and done away with it! "
USC-MSA web (English) reference | : Book 28, Hadith 42 |
Arabic reference | : Book 28, Hadith 1137 |
"We would eat during the time of the Messenger of Allah (saws) while we were walking, and we would drink while we were standing."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of 'Ubaidullah bin 'Umar, from Nafi', from Ibn 'Umar. 'Imran bin Hudair reported this Hadith from Abu Al-Bazari, from Ibn 'Umar. Abu Al-Bazari's name is Yazid bin 'Utarid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1880 |
In-book reference | : Book 26, Hadith 20 |
English translation | : Vol. 3, Book 24, Hadith 1880 |
A man whom the Prophet (saws) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (saws) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu)
Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (saws). It has een read yu'adhdhabu with short vowel a in passive voice.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3997 |
In-book reference | : Book 32, Hadith 29 |
English translation | : Book 31, Hadith 3986 |
Reference | : Sahih Muslim 4 b |
In-book reference | : Introduction, Narration 5 |
"On the day of the Conquest of Makkah, I heard the Prophet (saws) saying: 'This is not to be battled over after today, until the Day of Judgement.'"
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas, Sulaiman bin Surad, and Muti'
This Hadith is Hasan Sahih, and it is a narration of Zakariyya bin Abi Za'idah from Ash-Sha'bi, we do not know of it except from his narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1611 |
In-book reference | : Book 21, Hadith 74 |
English translation | : Vol. 3, Book 19, Hadith 1611 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had sent (the following message) to al-Harith ibn Hisham, ''Tomorrow is the day of Ashura, so fast (it) and tell your family to fast (also)."
USC-MSA web (English) reference | : Book 18, Hadith 35 |
Arabic reference | : Book 18, Hadith 669 |
Yahya related to me from Malik that he had heard that al-Oasim ibn Muhammad said, ''Umar ibn al-Khattab said, 'A dinar for a dinar, and a dirham for adirham, and a sa for a sa. Something to be collected later is not to be sold for something at hand. ' "
USC-MSA web (English) reference | : Book 31, Hadith 36 |
Arabic reference | : Book 31, Hadith 1327 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 986 |
In-book reference | : Book 10, Hadith 22 |
English translation | : Vol. 2, Book 5, Hadith 986 |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
Reference | : Sahih Muslim Introduction 28 |
In-book reference | : Introduction, Narration 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1614 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 2, Book 20, Hadith 1615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3017 |
In-book reference | : Book 24, Hadith 400 |
English translation | : Vol. 3, Book 24, Hadith 3020 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3492 |
In-book reference | : Book 27, Hadith 104 |
English translation | : Vol. 4, Book 27, Hadith 3522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5643 |
In-book reference | : Book 51, Hadith 105 |
English translation | : Vol. 6, Book 51, Hadith 5646 |
Yahya ibn Subayh said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3193 |
In-book reference | : Book 21, Hadith 105 |
English translation | : Book 20, Hadith 3187 |
Grade: | Sahih (Darussalam), Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 823 |
In-book reference | : Book 5, Hadith 253 |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3578 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 24, Hadith 3571 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3354 |
In-book reference | : Book 26, Hadith 159 |
English translation | : Vol. 4, Book 26, Hadith 3356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5548 |
In-book reference | : Book 51, Hadith 9 |
English translation | : Vol. 6, Book 51, Hadith 5550 |
Reference | : Sahih Muslim Introduction 55 |
In-book reference | : Introduction, Narration 54 |
Narrated Abu Huraira:
Allah's Apostle kissed Al-Hasan bin `Ali while Al-Aqra' bin H`Abis at-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."
Reference | : Sahih al-Bukhari 5997 |
In-book reference | : Book 78, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 26 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 470 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 471 |
Narrated Jabir bin `Abdullah:
We were with the Prophet in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Apostle . I said, "O Allah's Apostle! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."
Reference | : Sahih al-Bukhari 5247 |
In-book reference | : Book 67, Hadith 180 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 174 |
(deprecated numbering scheme) |
Narrated Qais:
Jarir bin `Abdullah said to me, "Allah's Apostle said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man." Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Apostle . The messenger of Jarir said to Allah's Apostle. "O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar)." So the Prophet invokes Allah to Bless the horses of the men of Ahmas five times.
Reference | : Sahih al-Bukhari 3076 |
In-book reference | : Book 56, Hadith 281 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 310 |
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AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet (SAW) and inform him that we are pleased, and You are pleased with us." (Da'if)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، مِثْلَهُ وَزَادَ فِيهِ وَتُقْرِئُ نَبِيَّنَا السَّلاَمَ وَتُخْبِرُهُ عَنَّا أَنَّا قَدْ رَضِينَا وَرُضِيَ عَنَّا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3011, 3283 |
In-book reference | : Book 47, Hadith 63 |
English translation | : Vol. 5, Book 44, Hadith 3011 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1339 |
In-book reference | : Book 13, Hadith 161 |
English translation | : Vol. 2, Book 13, Hadith 1340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3640 |
In-book reference | : Book 30, Hadith 30 |
English translation | : Vol. 4, Book 30, Hadith 3670 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
On the authority of Abdullah ibn Masood (ra), who said:
Reference | : Hadith 4, 40 Hadith an-Nawawi |
Narrated Jabir:
My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of `Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")
Reference | : Sahih al-Bukhari 2816 |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 71 |
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Hamza b. 'Amr al-Aslami (Allah be pleased with him) said:
Reference | : Sahih Muslim 1121e |
In-book reference | : Book 13, Hadith 135 |
USC-MSA web (English) reference | : Book 6, Hadith 2491 |
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Amr b. Abu Sufyan reported:
Reference | : Sahih Muslim 198d |
In-book reference | : Book 1, Hadith 396 |
USC-MSA web (English) reference | : Book 1, Hadith 388 |
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Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
Reference | : Sahih Muslim 207a |
In-book reference | : Book 1, Hadith 412 |
USC-MSA web (English) reference | : Book 1, Hadith 404 |
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The Messenger of Allah (saws) saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride.
Abu Dawud said: 'Amr b. Abi 'Amir has also narrated a similar tradition from al-A'raj on the authority of Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3301 |
In-book reference | : Book 22, Hadith 60 |
English translation | : Book 21, Hadith 3295 |
The Prophet (saws) as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah, his previous sins will be forgiven to him. If anyone prays in the night of the power (lailat al-qadr) because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.
Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya b. Abi Kathir and Muhammad b. 'Amr from Abu Salamah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1372 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Book 6, Hadith 1367 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1716 |
In-book reference | : Book 5, Hadith 188 |
Reference | : Sahih Muslim Introduction 53 |
In-book reference | : Introduction, Narration 52 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "A woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.
USC-MSA web (English) reference | : Book 28, Hadith 5 |
Arabic reference | : Book 28, Hadith 1098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5205 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 48, Hadith 5208 |
صحيح دون الحلق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1903 |
In-book reference | : Book 11, Hadith 183 |
English translation | : Book 10, Hadith 1898 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2044 |
In-book reference | : Book 11, Hadith 324 |
English translation | : Book 10, Hadith 2039 |
Sunnah.com reference | : Book 8, Hadith 134 |
English translation | : Book 8, Hadith 1090 |
Arabic reference | : Book 8, Hadith 1079 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 315 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Book 15, Hadith 315 |
Yahya related to me from Malik that Ibrahim ibn Uqba asked Said ibn al-Musayyab about suckling. Said said, "All that occurs in the first two years, even if it is only a drop, makes haram. Whatever is after two years, is only food that is eaten."
Ibrahim ibn Uqba said, ''Then I asked Urwa ibn az-Zubayr and he told me the same as what Said ibn al-Musayyab said."
Sunnah.com reference | : Book 30, Hadith 10 |
USC-MSA web (English) reference | : Book 30, Hadith 10 |
Arabic reference | : Book 30, Hadith 1284 |
Reference | : Sahih Muslim Introduction 64 |
In-book reference | : Introduction, Narration 63 |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar from Abu Waqid al-Laythi that a man came to Umar ibn al-Khattab while he was in ash-Sham . He mentioned to him that he had found a man with his wife Umar sent Abu Waqid al-Laythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar ibn al- Khattab, and informed her that she would not be punished on his word and began to suggest to her by that, that she should retract. She refused to retract and held firm to confession. Umar gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 9 |
Arabic reference | : Book 41, Hadith 1511 |
Yahya related to me from Malik from Ayyub ibn Habib, the mawla of Sad ibn Abi Waqqas that Abu'l-Muthanna al-Juhani said, "I was with Marwan ibn al-Hakam and Abu Said al-Khudri came to him. Marwan ibn al- Hakam said to him, 'Have you heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade blowing into drinks?' Abu Said said to him, 'Yes.' A man said to him, 'Messenger of Allah, I am not quenched from one breath.' The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Remove the cup from your mouth and then breathe.' He said, 'Sometimes I see something floating in it?' He said, 'Then pour it out.'"
USC-MSA web (English) reference | : Book 49, Hadith 12 |
Arabic reference | : Book 49, Hadith 1685 |
Sunnah.com reference | : Book 7, Hadith 79 |
English translation | : Book 7, Hadith 832 |
Arabic reference | : Book 7, Hadith 844 |
Reference | : Virtues of the Qur'an's Chapters and Verses 44 |
Narrated Khalid bin Al-Harith:
'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi` said, 'Allah's Apostles, `Umar and Ibn `Umar camped there." Nafi` added, "Ibn `Umar used to offer the Zuhr and `Asr prayers at it (i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about `Isha' (i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet used to do the same.' "
Reference | : Sahih al-Bukhari 1768 |
In-book reference | : Book 25, Hadith 244 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 821 |
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Narrated Abu Al-Minhal:
I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, 'We were traders in the time of Allah's Apostle and I asked Allah's Apostle about money exchange. He replied, 'If it is from hand to hand, there is no harm in it; otherwise it is not permissible."
Reference | : Sahih al-Bukhari 2060, 2061 |
In-book reference | : Book 34, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 276 |
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From one who heard the Prophet (saws) saying: "If you suffer a surprise attack from the enemy then say: 'Ha Min, they will not be victorious.'"
[Abu 'Eisa said:] There is something on this topic from Salamah bin Al-Akwa'. This is how some of them reported it from Abu Ishaq, the same as the narration of Ath-Thawri. And it has been reported from him, from Al-Muhallab bin Abi Sufrah from the Prophet (saws) in Mursal form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1682 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 21, Hadith 1682 |
Narrated Sa`id bin Jubair:
I asked Ibn `Abbas about Surat Al-Tauba, and he said, "Surat Al-Tauba? It is exposure (of all the evils of the infidels and the hypocrites). And it continued revealing (that the oft-repeated expression): '...and of them ...and of them.' till they started thinking that none would be left unmentioned therein." I said, "What about) Surat Al-Anfal?" He replied, "Surat Al-Anfal was revealed in connection with the Badr Battle." I said, "(What about) Surat Al-Hashr?" He replied, "It was revealed in connection with Bani an-Nadir."
Reference | : Sahih al-Bukhari 4882 |
In-book reference | : Book 65, Hadith 402 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 404 |
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Narrated Farwah ibn Musayk al-Ghutayfi:
I came to the Prophet (saws). He then narrated the rest of the tradition.
A man from the people said: "Messenger of Allah! tell us about Saba'; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria.
The narrator Uthman said al-Ghatafani instead of al-Ghutayfi. He said: It has been transmitted to us by al-Hasan ibn al-Hakam an-Nakha'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3988 |
In-book reference | : Book 32, Hadith 20 |
English translation | : Book 31, Hadith 3977 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "Abu Bakr as-Siddiq used to pray witr when he wished to go to bed, and Umar ibn al-Khattab used to pray witr at the end of the night. As for me, I pray witr when I go to bed."
Sunnah.com reference | : Book 7, Hadith 16 |
USC-MSA web (English) reference | : Book 7, Hadith 16 |
Arabic reference | : Book 7, Hadith 270 |
Narrated Ibn `Umar:
`Umar said "O Allah's Apostle! I vowed to perform I`tikaf for one night in Al-Masjid-al-Haram, during the Pre-Islamic Period of ignorance (before embracing Islam). "The Prophet said, "Fulfill your vow." Ibn `Umar said to the lady, "Pray on her behalf." Ibn `Abbas said the same.
Reference | : Sahih al-Bukhari 6697 |
In-book reference | : Book 83, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 688 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was asked about al-Ghubayra. He said, "There is no good in it," and forbade it. Malik said, "I asked Zayd ibn Aslam, 'What is al- Ghubayra?' He said, 'It is an intoxicant.' "
USC-MSA web (English) reference | : Book 42, Hadith 10 |
Arabic reference | : Book 42, Hadith 1549 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 714 |
In-book reference | : Book 8, Hadith 33 |
English translation | : Vol. 2, Book 3, Hadith 714 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1519 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 3, Book 17, Hadith 1519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3896 |
In-book reference | : Book 35b, Hadith 40 |
English translation | : Vol. 4, Book 35, Hadith 3927 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 167 |
In-book reference | : Introduction, Hadith 167 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say, "Whoever watches the night in prayer in Ramadan with trust and expectancy, will be forgiven all his previous wrong actions."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, died while that was still the custom, and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar ibn al-Khattab."
Sunnah.com reference | : Book 6, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2 |
Arabic reference | : Book 6, Hadith 248 |
Narrated Abu Al-Minhal:
I asked Al-Bara' bin `Azib and Zaid bin Arqam about money exchanges. Each of them said, "This is better than I," and both of them said, "Allah's Apostle forbade the selling of silver for gold on credit. "
Reference | : Sahih al-Bukhari 2180, 2181 |
In-book reference | : Book 34, Hadith 129 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 387 |
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Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1598 |
In-book reference | : Book 9, Hadith 43 |
English translation | : Book 9, Hadith 1594 |
This tradition has also been transmitted through a different chain of narrators by Ibn ‘Umar to the same effect. This version adds “A woman in the sacred state(while wearing ihram) should not be veiled or wear gloves.
Abu Dawud said This tradition has also been transmitted by Hatim bin Isma’il and Yahya bin Ayyub from Musa bin ‘Uqbah from ‘Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin ‘Uqbah as a statement of Ibn ‘Umar(not of the Prophet). Similarly, this tradition has also been transmitted by ‘Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn ‘Umar (not of the Prophet). Ibrahim bin Sa’id al Madini narrated this tradition from Nafi’ on the authority of Ibn ‘Umar from the Prophet (saws) A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Abu Dawud said Ibrahim bin Sa’id al Madini is a traditionist of Madina. Not many traditions have been narrated by him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1825 |
In-book reference | : Book 11, Hadith 105 |
English translation | : Book 10, Hadith 1821 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 590 |
In-book reference | : Book 6, Hadith 97 |
English translation | : Vol. 1, Book 6, Hadith 591 |
Sunnah.com reference | : Book 7, Hadith 225 |
English translation | : Book 7, Hadith 968 |
Arabic reference | : Book 7, Hadith 961 |