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Sahih al-Bukhari 1434

Narrated Asma' bint Abu Bakr:

that she had gone to the Prophet and he said, "Do not shut your money bag; otherwise Allah too will withhold His blessings from you. Spend (in Allah's Cause) as much as you can afford. "

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ، ارْضَخِي مَا اسْتَطَعْتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1434
In-book reference : Book 24, Hadith 37
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 515
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Sahih al-Bukhari 2082

Narrated Hakim bin Hizam:

The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْخَلِيلِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا ـ أَوْ قَالَ حَتَّى يَتَفَرَّقَا ـ فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2082
In-book reference : Book 34, Hadith 35
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 296
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Sunan an-Nasa'i 3433
It was narrated from Abu Hurairah that -(one of the narrators) 'Abdur-Rahman said:
"The Messenger of Allah -said: 'Allah, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم - قَالَ عَبْدُ الرَّحْمَنِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ ‏ "‏ إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي كُلَّ شَىْءٍ حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَكَلَّمْ بِهِ أَوْ تَعْمَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3433
In-book reference : Book 27, Hadith 45
English translation : Vol. 4, Book 27, Hadith 3463
Sunan an-Nasa'i 5137
It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:
"The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنِ امْرَأَتِهِ، عَنْ أُخْتِ، حُذَيْفَةَ قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ أَمَا إِنَّهُ لَيْسَ مِنِ امْرَأَةٍ تَحَلَّتْ ذَهَبًا تُظْهِرُهُ إِلاَّ عُذِّبَتْ بِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5137
In-book reference : Book 48, Hadith 98
English translation : Vol. 6, Book 48, Hadith 5140
Jami` at-Tirmidhi 3801
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "There is no one more truthful, that the sky has shaded and the earth has carried, than Abu Dharr."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ، هُوَ أَبُو الْيَقْظَانِ عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا أَظَلَّتِ الْخَضْرَاءُ وَلاَ أَقَلَّتِ الْغَبْرَاءُ أَصْدَقَ مِنْ أَبِي ذَرٍّ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَأَبِي ذَرٍّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3801
In-book reference : Book 49, Hadith 201
English translation : Vol. 1, Book 46, Hadith 3801
Jami` at-Tirmidhi 2951
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "Beware of narrating from me except what I taught you, for whoever lies about me on purpose, then let him take his seat in the Fire. And whoever says (something) about the Qur'an according to his (own) opinion, then let him take his seat in the Fire."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الأَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اتَّقُوا الْحَدِيثَ عَنِّي إِلاَّ مَا عَلِمْتُمْ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2951
In-book reference : Book 47, Hadith 2
English translation : Vol. 5, Book 44, Hadith 2951
Sahih Muslim 1289 a

A'bdullah (b. 'Umar) reported:

I have never seen Allah's Messenger, (may peace be upon him) but observing the prayers at their appointed times except two prayers, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on that day (10th of Dhu'l-Hijja).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةً إِلاَّ لِمِيقَاتِهَا إِلاَّ صَلاَتَيْنِ صَلاَةَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَّى الْفَجْرَ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا ‏.‏
Reference : Sahih Muslim 1289a
In-book reference : Book 15, Hadith 320
USC-MSA web (English) reference : Book 7, Hadith 2956
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Sahih Muslim 1438 c

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messen- ger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ أَخْبَرَهُ قَالَ أَصَبْنَا سَبَايَا فَكُنَّا نَعْزِلُ ثُمَّ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ لَنَا ‏ "‏ وَإِنَّكُمْ لَتَفْعَلُونَ وَإِنَّكُمْ لَتَفْعَلُونَ وَإِنَّكُمْ لَتَفْعَلُونَ مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ هِيَ كَائِنَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1438c
In-book reference : Book 16, Hadith 148
USC-MSA web (English) reference : Book 8, Hadith 3373
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Sahih Muslim 1678 a

'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:

The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، جَمِيعًا عَنْ وَكِيعٍ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1678a
In-book reference : Book 28, Hadith 40
USC-MSA web (English) reference : Book 16, Hadith 4158
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Sahih Muslim 1831 c

Abu Huraira has narrated this hadith with a slight variation of words.

وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ أَيُّوبَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغُلُولَ فَعَظَّمَهُ ‏.‏ وَاقْتَصَّ الْحَدِيثَ قَالَ حَمَّادٌ ثُمَّ سَمِعْتُ يَحْيَى بَعْدَ ذَلِكَ يُحَدِّثُهُ فَحَدَّثَنَا بِنَحْوِ مَا حَدَّثَنَا عَنْهُ أَيُّوبُ ‏.‏
Reference : Sahih Muslim 1831c
In-book reference : Book 33, Hadith 35
USC-MSA web (English) reference : Book 20, Hadith 4507
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Jami` at-Tirmidhi 1396
Narrated 'Abdullah:
that the Messenger of Allah (saws) said: "Indeed the first cases to be judged between the people are those of bloodshed."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَوَّلَ مَا يُحْكَمُ بَيْنَ الْعِبَادِ فِي الدِّمَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ مَرْفُوعًا وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ وَلَمْ يَرْفَعُوهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1396
In-book reference : Book 16, Hadith 12
English translation : Vol. 3, Book 14, Hadith 1396
Sahih Muslim 2356 c

'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:

What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرٍ فَتَنَزَّهَ عَنْهُ نَاسٌ مِنَ النَّاسِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَغَضِبَ حَتَّى بَانَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ قَالَ ‏ "‏ مَا بَالُ أَقْوَامٍ يَرْغَبُونَ عَمَّا رُخِّصَ لِي فِيهِ فَوَاللَّهِ لأَنَا أَعْلَمُهُمْ بِاللَّهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2356c
In-book reference : Book 43, Hadith 169
USC-MSA web (English) reference : Book 30, Hadith 5816
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Sahih Muslim 569 c

Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Apostle of Allah (may peace be upon him) had completed the morning prayer. He thrust his head in the door of the mosque, and then the hadith (as narrated above) was narrated.

This hadith has been reported by another chain of transmitters.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ شَيْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ بَعْدَ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ ‏.‏ فَأَدْخَلَ رَأْسَهُ مِنْ بَابِ الْمَسْجِدِ فَذَكَرَ ‏.‏ بِمِثْلِ حَدِيثِهِمَا ‏.‏ قَالَ مُسْلِمٌ هُوَ شَيْبَةُ بْنُ نَعَامَةَ أَبُو نَعَامَةَ رَوَى عَنْهُ مِسْعَرٌ وَهُشَيْمٌ وَجَرِيرٌ وَغَيْرُهُمْ مِنَ الْكُوفِيِّينَ ‏.‏
Reference : Sahih Muslim 569c
In-book reference : Book 5, Hadith 102
USC-MSA web (English) reference : Book 4, Hadith 1157
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Sahih al-Bukhari 2738

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ، يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ، إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏‏.‏ تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2738
In-book reference : Book 55, Hadith 1
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 1
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Sahih al-Bukhari 2905

Narrated `Ali:

I never saw the Prophet saying, "Let my parents sacrifice their lives for you," to any man after Sa`d. I heard him saying (to him), "Throw (the arrows)! Let my parents sacrifice their lives for you."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُفَدِّي رَجُلاً بَعْدَ سَعْدٍ، سَمِعْتُهُ يَقُولُ ‏ "‏ ارْمِ فِدَاكَ أَبِي وَأُمِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2905
In-book reference : Book 56, Hadith 119
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 154
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Sahih al-Bukhari 3367

Narrated Anas bin Malik:

When the mountain of Uhud came in the sight of Allah's Apostle he said. "This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary, and I make (the area) in between these two mountains (of Medina) a sanctuary."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏ "‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏"‏‏.‏ رَوَاهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3367
In-book reference : Book 60, Hadith 41
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 586
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Sahih al-Bukhari 3910

Narrated Aisha:

The first child who was born in the Islamic Land (i.e. Medina) amongst the Emigrants, was `Abdullah bin Az-Zubair. They brought him to the Prophet. The Prophet took a date, and after chewing it, put its juice in his mouth. So the first thing that went into the child's stomach, was the saliva of the Prophet.

حَدَّثَنَا قُتَيْبَةُ، عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَوَّلُ مَوْلُودٍ وُلِدَ فِي الإِسْلاَمِ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، أَتَوْا بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم تَمْرَةً فَلاَكَهَا ثُمَّ أَدْخَلَهَا فِي فِيهِ، فَأَوَّلُ مَا دَخَلَ بَطْنَهُ رِيقُ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3910
In-book reference : Book 63, Hadith 135
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 249
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Sahih al-Bukhari 4384

Narrated Abu Musa:

My brother and I came from Yemen (to Medina) and remained for some time, thinking that Ibn Masud and his mother belonged to the family of the Prophet because of their frequent entrance (upon the Prophet) and their being attached to him.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، وَإِسْحَاقُ بْنُ نَصْرٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَدِمْتُ أَنَا وَأَخِي، مِنَ الْيَمَنِ، فَمَكَثْنَا حِينًا مَا نُرَى ابْنَ مَسْعُودٍ وَأُمَّهُ إِلاَّ مِنْ أَهْلِ الْبَيْتِ، مِنْ كَثْرَةِ دُخُولِهِمْ وَلُزُومِهِمْ لَهُ‏.‏
Reference : Sahih al-Bukhari 4384
In-book reference : Book 64, Hadith 407
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 667
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Sunan Abi Dawud 4727
Jabir b. ‘Abd Allah reported the Prophet (May peace be upon him) as saying :
I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ مِنْ مَلاَئِكَةِ اللَّهِ مِنْ حَمَلَةِ الْعَرْشِ إِنَّ مَا بَيْنَ شَحْمَةِ أُذُنِهِ إِلَى عَاتِقِهِ مَسِيرَةُ سَبْعِمِائَةِ عَامٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4727
In-book reference : Book 42, Hadith 132
English translation : Book 41, Hadith 4709
Sunan Abi Dawud 4140
Narrated 'Aishah:

The Messenger of Allah (saws) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".

Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ فِي طُهُورِهِ وَتَرَجُّلِهِ وَنَعْلِهِ ‏.‏ قَالَ مُسْلِمٌ وَسِوَاكِهِ وَلَمْ يَذْكُرْ فِي شَأْنِهِ كُلِّهِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَنْ شُعْبَةَ مُعَاذٌ وَلَمْ يَذْكُرْ سِوَاكَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4140
In-book reference : Book 34, Hadith 121
English translation : Book 33, Hadith 4128
Sunan Abi Dawud 3091
Narrated Abu Musa:
I heard the Prophet (saws) many times say: When a servant of Allah is accustomed to do a good work, then becomes ill or goes on journey, what was accustomed to do when he was well and staying at home will be recorded for him.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ السَّكْسَكِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ يَقُولُ ‏ "‏ إِذَا كَانَ الْعَبْدُ يَعْمَلُ عَمَلاً صَالِحًا فَشَغَلَهُ عَنْهُ مَرَضٌ أَوْ سَفَرٌ كُتِبَ لَهُ كَصَالِحِ مَا كَانَ يَعْمَلُ وَهُوَ صَحِيحٌ مُقِيمٌ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3091
In-book reference : Book 21, Hadith 3
English translation : Book 20, Hadith 3085
Sunan Abi Dawud 2651
‘Ali said “Hatib went and wrote to the people of Makkah that Muhammad (saws) is going to proceed to them. This version has “She said “I have no letter. We made her Camel kneel down, but we did not find any letter with her. ’Ali said “By Him in Whose name oath is taken, I shall kill you or you should bring out the letter. He then narrated the rest of the tradition.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ حُصَيْنٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، بِهَذِهِ الْقِصَّةِ قَالَ انْطَلَقَ حَاطِبٌ فَكَتَبَ إِلَى أَهْلِ مَكَّةَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم قَدْ سَارَ إِلَيْكُمْ وَقَالَ فِيهِ قَالَتْ مَا مَعِي كِتَابٌ ‏.‏ فَانْتَحَيْنَاهَا فَمَا وَجَدْنَا مَعَهَا كِتَابًا فَقَالَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لأَقْتُلَنَّكِ أَوْ لَتُخْرِجِنَّ الْكِتَابَ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2651
In-book reference : Book 15, Hadith 175
English translation : Book 14, Hadith 2645
Sahih Muslim 193 c

Anas b. Malik reported:

The Prophet of Allah (may peace be, upon him) said: Allah will gather the believers on the Day of Resurrection and they would be made mindful of it; and the rest (of the hadith) is like the one narrated above; and then he mentioned the fourth time: And I (the Holy Prophet) would say: O my Lord, no one is left in the Fire except he whom the Qur'an has restrained, i e. eternally doomed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَجْمَعُ اللَّهُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ فَيُلْهَمُونَ لِذَلِكَ ‏"‏ بِمِثْلِ حَدِيثِهِمَا وَذَكَرَ فِي الرَّابِعَةِ ‏"‏ فَأَقُولُ يَا رَبِّ مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ ‏"‏ ‏.‏
Reference : Sahih Muslim 193c
In-book reference : Book 1, Hadith 383
USC-MSA web (English) reference : Book 1, Hadith 375
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Sahih Muslim 225

Hammam b. Munabbih who is the brother of Wahb b. Munabbih said:

This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him) and then narrated a hadith out of them and observed that the Messenger of Allah (may peace be upon him) said: The prayer of none amongst you would be accepted in a state of impurity until he performs ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏"‏ ‏.‏
Reference : Sahih Muslim 225
In-book reference : Book 2, Hadith 4
USC-MSA web (English) reference : Book 2, Hadith 435
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Sunan Abi Dawud 1870

Narrated Jabir ibn Abdullah:

was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah (saws), but he did not do so.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُمْ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا قَزَعَةَ، يُحَدِّثُ عَنِ الْمُهَاجِرِ الْمَكِّيِّ، قَالَ سُئِلَ جَابِرُ بْنُ عَبْدِ اللَّهِ عَنِ الرَّجُلِ، يَرَى الْبَيْتَ يَرْفَعُ يَدَيْهِ فَقَالَ مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ وَقَدْ حَجَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَكُنْ يَفْعَلُهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1870
In-book reference : Book 11, Hadith 150
English translation : Book 10, Hadith 1865
Sunan Abi Dawud 2109
Narrated Anas:
The Messenger of Allah (saws) saw the trace of yellow on 'Abd al-Rahman b. 'Awf. The Prophet (saws) said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَعَلَيْهِ رَدْعُ زَعْفَرَانٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً ‏.‏ قَالَ ‏"‏ مَا أَصْدَقْتَهَا ‏"‏ ‏.‏ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2109
In-book reference : Book 12, Hadith 64
English translation : Book 11, Hadith 2104
Sunan Abi Dawud 2325

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَفَّظُ مِنْ شَعْبَانَ مَا لاَ يَتَحَفَّظُ مِنْ غَيْرِهِ ثُمَّ يَصُومُ لِرُؤْيَةِ رَمَضَانَ فَإِنْ غُمَّ عَلَيْهِ عَدَّ ثَلاَثِينَ يَوْمًا ثُمَّ صَامَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2325
In-book reference : Book 14, Hadith 13
English translation : Book 13, Hadith 2318
Sunan Abi Dawud 2475

Narrated Abdullah ibn Umar:

The tradition mentioned above (No. 2468) has also been transmitted by Abdullah ibn Budayl through a different chain of narrators in a similar way.

This version adds: While he (Umar) was observing i'tikaf (in the sacred mosque), the people uttered (loudly): "Allah is most great." He said: What is this, Abdullah? He said: These are the captives of the Hawazin whom the Messenger of Allah (saws) has set free. He said: This slave-girl too? He sent her along with them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ أَبَانَ بْنِ صَالِحٍ الْقُرَشِيِّ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، - يَعْنِي الْعَنْقَزِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ بُدَيْلٍ، بِإِسْنَادِهِ نَحْوَهُ قَالَ فَبَيْنَمَا هُوَ مُعْتَكِفٌ إِذْ كَبَّرَ النَّاسُ فَقَالَ مَا هَذَا يَا عَبْدَ اللَّهِ قَالَ سَبْىُ هَوَازِنَ أَعْتَقَهُمُ النَّبِيُّ صلى الله عليه وسلم قَالَ وَتِلْكَ الْجَارِيَةُ ‏.‏ فَأَرْسَلَهَا مَعَهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2475
In-book reference : Book 14, Hadith 163
English translation : Book 13, Hadith 2469
Sunan Abi Dawud 2704

Narrated Abdullah ibn AbuAwfa:

Muhammad ibn AbulMujahid reported Abdullah ibn AbuAwfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah (saws)? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ مُحَمَّدِ بْنِ أَبِي مُجَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قُلْتُ هَلْ كُنْتُمْ تُخَمِّسُونَ - يَعْنِي الطَّعَامَ - فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَصَبْنَا طَعَامًا يَوْمَ خَيْبَرَ فَكَانَ الرَّجُلُ يَجِيءُ فَيَأْخُذُ مِنْهُ مِقْدَارَ مَا يَكْفِيهِ ثُمَّ يَنْصَرِفُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2704
In-book reference : Book 15, Hadith 228
English translation : Book 14, Hadith 2698
Sunan Abi Dawud 3624
Abu Hurairah said:
The holy Prophet (may peace be upon him) said to the Jew : I adjure you by Allah Who sent down the Torah to Moses ! do you not find in the Torah(a rule about a man) who commits adultery. He then narrated the rest of the tradition relating to the stoning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ - وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَعْنِي لِلْيَهُودِ ‏ "‏ أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ فِي قِصَّةِ الرَّجْمِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3624
In-book reference : Book 25, Hadith 54
English translation : Book 24, Hadith 3617
Mishkat al-Masabih 4096
‘Ata’ b. Yasar was told by a man of the B. Haritha that when he was pasturing a pregnant she-camel in one of the ravines of Uhud he saw that it was about to die, and as he could find nothing with which to cut its throat he took a stake and stabbed it in the upper part of its breast till he made its blood flow. He then informed the Prophet and he ordered him to eat it. Abu Dawud and Malik transmitted it. In his version he said he slaughtered it with a pointed piece of wood.
عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنْ بَنِي حَارِثَةَ أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَرَأَى بِهَا الْمَوْتَ فَلَمْ يَجِدْ مَا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أَهْرَاقَ دَمَهَا ثُمَّ أَخْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ بِأَكْلِهَا. رَوَاهُ أَبُو دَاوُدَ وَمَالِكٌ وَفِي رِوَايَته: قَالَ: فذكاها بشظاظ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4096
In-book reference : Book 20, Hadith 32
Al-Adab Al-Mufrad 250
Jarir said, "Since the time I became Muslim, the Messenger of Allah, may Allah bless him and grant him peace, never saw me without smiling at me." The Messenger of Allah, may Allah bless him and grant him peace, said, "A man from the best of Dhu Yaman will enter by this door whose face has been touched by an angel." Then Jarir came in.
حَدَّثَنِا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ‏:‏ سَمِعْتُ جَرِيرًا يَقُولُ‏:‏ مَا رَآنِي رَسُولُ اللهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ إِلاَّ تَبَسَّمَ فِي وَجْهِي، وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ خَيْرِ ذِي يَمَنٍ، عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ، فَدَخَلَ جَرِيرٌ‏.‏
Reference : Al-Adab Al-Mufrad 250
In-book reference : Book 12, Hadith 13
English translation : Book 12, Hadith 250
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "If any woman marries for a dowry, a gift, or a promise before contracting the marriage, it belongs to her. As for whatever is fixed to her after contracting the marriage, it belongs to whomever it has been given. The most worthy gift a man is honored with is what he gets on account of (the marriage of) his daughter or sister." [Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَيُّمَا اِمْرَأَةٍ نَكَحَتْ عَلَى صَدَاقٍ , أَوْ حِبَاءٍ , أَوْ عِدَةٍ , قَبْلَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لَهَا, وَمَا كَانَ بَعْدَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لِمَنْ أُعْطِيَهُ, وَأَحَقُّ مَا أُكْرِمَ اَلرَّجُلُ عَلَيْهِ اِبْنَتُهُ , أَوْ أُخْتُهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 77
English translation : Book 8, Hadith 1040
Arabic reference : Book 8, Hadith 1030
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ : # اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8 #، قَالَ :" ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا "
Arabic reference : Book 1, Hadith 911
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.” (Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 27
In-book reference : Book 1, Hadith 25
Mishkat al-Masabih 3431
Anas said that the Prophet saw an old man being supported between his sons, and on asking what was the matter with him and being told that he had taken a vow to walk,* he said, “God most high has no need that this man should punish himself,” and he ordered him to ride. In a version by Muslim on Abu Huraira’s authority he said, “Ride, old man, for God is not in need of you and your vow.” *Mirqat, iii, 565 explains this as a vow to walk to the Ka’ba. (Bukhari and Muslim).
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ فَقَالَ: «مَا بَالُ هَذَا؟» قَالُوا: نَذَرَ أَنْ يَمْشِيَ إِلَى بَيت الله قَالَ: «إِنَّ اللَّهَ تَعَالَى عَنْ تَعْذِيبِ هَذَا نَفسه لَغَنِيّ» . وَأمره أَن يركب.

وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»

Reference : Mishkat al-Masabih 3431
In-book reference : Book 15, Hadith 26
Sahih Muslim 665 b

Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:

O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ كَهْمَسًا، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ ‏.‏ - قَالَ - وَالْبِقَاعُ خَالِيَةٌ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ ‏"‏ ‏.‏ فَقَالُوا مَا كَانَ يَسُرُّنَا أَنَّا كُنَّا تَحَوَّلْنَا ‏.‏
Reference : Sahih Muslim 665b
In-book reference : Book 5, Hadith 353
USC-MSA web (English) reference : Book 4, Hadith 1408
  (deprecated numbering scheme)
Sahih Muslim 728 d

Umm Habiba reported the Messenger of Allah (may peace be upon him) having said:

If any Muslim servant (of Allah) performed ablution, and performed it well, and then observed every day, the rest of the hadith is the same.
وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ هَاشِمٍ الْعَبْدِيُّ، قَالاَ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، قَالَ النُّعْمَانُ بْنُ سَالِمٍ أَخْبَرَنِي قَالَ سَمِعْتُ عَمْرَو بْنَ أَوْسٍ، يُحَدِّثُ عَنْ عَنْبَسَةَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ عَبْدٍ مُسْلِمٍ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ صَلَّى لِلَّهِ كُلَّ يَوْمٍ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 728d
In-book reference : Book 6, Hadith 127
USC-MSA web (English) reference : Book 4, Hadith 1582
  (deprecated numbering scheme)
Sahih Muslim 891 a

'Abdullah b. 'Umar reported that (his father) 'Umar b. Khattab asked Abu Waqid al-Laithi what the Messenger of Allah (may peace be upon him) used to recite on 'Id-ul-Adha and 'Id-ul-Fitr. He said:

He used to recite in them:" Qaf. By the Glorious Qur'an" (Surah 1)," The Hour drew near, and the moon was rent asunder" (Surah liv.).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ فِيهِمَا بِـ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ وَ ‏{‏ اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ‏}
Reference : Sahih Muslim 891a
In-book reference : Book 8, Hadith 14
USC-MSA web (English) reference : Book 4, Hadith 1936
  (deprecated numbering scheme)
Sahih Muslim 1059 b

Anas b. Malik reported that when Allah conferred upon His Messenger (may peace be upon him) the riches of Hawazin (without armed encounter) ; the rest of the hadith is the same except some variation (of words):

" Anas said: We could not tolerate it and he also said: The people were immature in age."
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّهُ قَالَ لَمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ ‏.‏ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ ‏.‏ وَقَالَ فَأَمَّا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ ‏.‏
Reference : Sahih Muslim 1059b
In-book reference : Book 12, Hadith 174
USC-MSA web (English) reference : Book 5, Hadith 2304
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Sunan Ibn Majah 555
It was narrated that Abu Hurairah said:
"They said: 'O Messenger of Allah! What about the purification of the leather socks?' He said: 'For the traveler it is three days and nights, and for the resident it is one day and one night.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي خَثْعَمٍ الثُّمَالِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ مَا الطُّهُورُ عَلَى الْخُفَّيْنِ قَالَ ‏ "‏ لِلْمُسَافِرِ ثَلاَثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 555
In-book reference : Book 1, Hadith 289
English translation : Vol. 1, Book 1, Hadith 555
Sunan Ibn Majah 2365
It was narrated that :
Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، وَجَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعِجْلِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ تَلاَ هَذِهِ الآيَةَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى ‏}‏ حَتَّى بَلَغَ ‏{‏فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا‏}‏ فَقَالَ هَذِهِ نَسَخَتْ مَا قَبْلَهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2365
In-book reference : Book 13, Hadith 58
English translation : Vol. 3, Book 13, Hadith 2365
Sunan Ibn Majah 3110
It was narrated from ‘Ayyash bin Abu Rabi’ah (Makhzumi) that the Messenger of Allah (saw) said:
‘The goodness of this nation will not cease as long as they revere this sanctuary* as it is due. But when they lose that reverence, they will be doomed.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَابْنُ الْفُضَيْلِ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ سَابِطٍ، عَنْ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَزَالُ هَذِهِ الأُمَّةُ بِخَيْرٍ مَا عَظَّمُوا هَذِهِ الْحُرْمَةَ حَقَّ تَعْظِيمِهَا فَإِذَا ضَيَّعُوا ذَلِكَ هَلَكُوا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3110
In-book reference : Book 25, Hadith 229
English translation : Vol. 4, Book 25, Hadith 3110
Sunan Ibn Majah 827
It was narrated that Abu Hurairah said:
“I have never seen anyone whose prayer more closely resembles that of the Messenger of Allah (saw) than so-and-so. He used to lengthen the first two Rak’ah of the Zuhr and shorten the last two Rak’ah, and he used to shorten the ‘Asr.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ فُلاَنٍ ‏.‏ قَالَ وَكَانَ يُطِيلُ الأُولَيَيْنِ مِنَ الظُّهْرِ وَيُخَفِّفُ الأُخْرَيَيْنِ وَيُخَفِّفُ الْعَصْرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 827
In-book reference : Book 5, Hadith 25
English translation : Vol. 1, Book 5, Hadith 827
Sunan Ibn Majah 848
It was narrated that Ibn Ukaimah said:
“I heard Abu Hurairah say: ‘The Prophet (saw) led his Companions in a prayer; we think it was the Subh. He said: “Did anyone among you recite?” A man said: “I did.” He said: “I was saying to myself, what is wrong with me that someone is fighting to wrest the Qur’an from me?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أُكَيْمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ بِأَصْحَابِهِ صَلاَةً نَظُنُّ أَنَّهَا الصُّبْحُ فَقَالَ ‏"‏ هَلْ قَرَأَ مِنْكُمْ مِنْ أَحَدٍ ‏"‏ ‏.‏ قَالَ رَجُلٌ أَنَا ‏.‏ قَالَ ‏"‏ إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 848
In-book reference : Book 5, Hadith 46
English translation : Vol. 1, Book 5, Hadith 848
Sunan Ibn Majah 878
It was narrated that Ibn Abu Awfa said:
“When the Messenger of Allah (saw) raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 878
In-book reference : Book 5, Hadith 76
English translation : Vol. 1, Book 5, Hadith 878
Sahih al-Bukhari 4691

Narrated Um Ruman:

Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert.' (12.18)

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ قَالَتْ بَيْنَا أَنَا وَعَائِشَةُ أَخَذَتْهَا الْحُمَّى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَعَلَّ فِي حَدِيثٍ تُحُدِّثَ ‏"‏‏.‏ قَالَتْ نَعَمْ وَقَعَدَتْ عَائِشَةُ قَالَتْ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏
Reference : Sahih al-Bukhari 4691
In-book reference : Book 65, Hadith 213
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 213
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Sahih al-Bukhari 5805

Narrated `Abdullah:

A man got up and said, O Allah's Apostle! What do you order us to wear when we assume the state of Ihram?" The Prophet replied, "Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَأْمُرُنَا أَنْ نَلْبَسَ إِذَا أَحْرَمْنَا‏.‏ قَالَ ‏ "‏ لاَ تَلْبَسُوا الْقَمِيصَ، وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ، إِلاَّ أَنْ يَكُونَ رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5805
In-book reference : Book 77, Hadith 23
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 696
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Sahih al-Bukhari 6201

Narrated `Aisha:

(the wife the Prophet) Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." `Aisha added: The Prophet used to see things which we used not to see.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشَ هَذَا جِبْرِيلُ يُقْرِئُكِ السَّلاَمَ ‏"‏‏.‏ قُلْتُ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ‏.‏ قَالَتْ وَهْوَ يَرَى مَا لاَ نَرَى‏.‏
Reference : Sahih al-Bukhari 6201
In-book reference : Book 78, Hadith 225
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 220
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Sahih al-Bukhari 6694

Narrated Abu Huraira:

The Prophet said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَىْءٍ لَمْ يَكُنْ قُدِّرَ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ إِلَى الْقَدَرِ قَدْ قُدِّرَ لَهُ، فَيَسْتَخْرِجُ اللَّهُ بِهِ مِنَ الْبَخِيلِ، فَيُؤْتِي عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتِي عَلَيْهِ مِنْ قَبْلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6694
In-book reference : Book 83, Hadith 71
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 685
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Riyad as-Salihin 1296
Muadh (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Jannah becomes incumbent for a Muslim who fights for the Cause of Allah for a period as long as the time between two consecutive turns of milking a she-camel. He who receives a wound or a bruise in the Cause of Allah will appear on the Day of Resurrection as fresh as possible, its colour will be the colour of saffron and its fragrance will be that of musk."

[At-Tirmidhi and Abu Dawud].

وعن معاذ رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من قاتل في سبييل الله من رجل مسلم فواق ناقة وجبت له الجنة، ومن جرح جرحًا في سبيل الله أو نكب نكبة فإنها تجيء يوم القيامة كأغزر ما كانت‏:‏ لونها الزعفران، وريحها كالمسك‏"‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1296
In-book reference : Book 11, Hadith 12
Riyad as-Salihin 679
Abu Musa Ash'ari (May Allah be pleased with him) reported:
I called on the Prophet (PBUH) with two of my cousins. One of them said to him: "O Messenger of Allah (PBUH), appoint me governor of some land over which Allah has given you authority." The other also requested for something of the same nature. Messenger of Allah (PBUH) said, "By Allah we do not appoint someone to this post who seeks it or someone who contends for it."

[Al-Bukhari and Muslim].

-عن أبى موسى الأشعري رضي الله عنه قال‏:‏ دخلت على النبى صلى الله عليه وسلم أنا ورجلان من بني عمي، فقال أحدهما‏:‏ يا رسول الله أمرنا على بعض ما ولاك الله، عز وجل، وقال الآخر مثل ذلك، فقال‏:‏ “إنا والله لا نولى هذا العمل أحدا سأله، أو أحدا حرص عليه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 679
In-book reference : Introduction, Hadith 679
Sunan an-Nasa'i 1643
It was narrated from Anas bin Malik that:
The Messenger of Allah (SAW) entered the masjid and saw a rope tied between two pillars. He said: "What is this?" They said: "It is for Zainab when she prays; if she gets tired she holds on to it." The Prophet (SAW) said: "Untie it. Let any one of you pray as long as he has energy, and if he gets tired let him sit down."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، عَنْ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَرَأَى حَبْلاً مَمْدُودًا بَيْنَ سَارِيَتَيْنِ فَقَالَ ‏"‏ مَا هَذَا الْحَبْلُ ‏"‏ ‏.‏ فَقَالُوا لِزَيْنَبَ تُصَلِّي فَإِذَا فَتَرَتْ تَعَلَّقَتْ بِهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ حُلُّوهُ لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ فَإِذَا فَتَرَ فَلْيَقْعُدْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1643
In-book reference : Book 20, Hadith 46
English translation : Vol. 2, Book 20, Hadith 1644
Sahih al-Bukhari 7151

Narrated Ma'qil:

Allah's Apostle said, "If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him."

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا حُسَيْنٌ الْجُعْفِيُّ، قَالَ زَائِدَةُ ذَكَرَهُ عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ أَتَيْنَا مَعْقِلَ بْنَ يَسَارٍ نَعُودُهُ فَدَخَلَ عُبَيْدُ اللَّهِ فَقَالَ لَهُ مَعْقِلٌ أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا مِنْ وَالٍ يَلِي رَعِيَّةً مِنَ الْمُسْلِمِينَ، فَيَمُوتُ وَهْوَ غَاشٌّ لَهُمْ، إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7151
In-book reference : Book 93, Hadith 15
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 265
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Sahih al-Bukhari 1455

Narrated Anas:

Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ ‏{‏الصَّدَقَةَ‏}‏ الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم ‏ "‏ وَلاَ يُخْرَجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلاَ ذَاتُ عَوَارٍ، وَلاَ تَيْسٌ، إِلاَّ مَا شَاءَ الْمُصَدِّقُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1455
In-book reference : Book 24, Hadith 58
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 535
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Sunan an-Nasa'i 2676
It was narrated that Ibn 'Umar said; "A man came to the Prophet and said:
'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles.
أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا قَالَ ‏ "‏ لاَ تَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ تَجِدَ نَعْلَيْنِ فَإِنْ لَمْ تَجِدِ النَّعْلَيْنِ فَمَا دُونَ الْكَعْبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2676
In-book reference : Book 24, Hadith 58
English translation : Vol. 3, Book 24, Hadith 2677
Sunan an-Nasa'i 4782
It was narrated that Mujahid said:
"Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، قَالَ ‏{‏ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ ‏}‏ قَالَ كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ وَلَيْسَ عَلَيْهِمُ الدِّيَةَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الدِّيَةَ فَجَعَلَهَا عَلَى هَذِهِ الأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4782
In-book reference : Book 45, Hadith 77
English translation : Vol. 5, Book 45, Hadith 4786
Sunan Abi Dawud 909

Narrated AbuDharr:

The Prophet (saws) said: Allah, the Most High, continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side (by turning the neck), but if he does so, He turns away from him.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، يُحَدِّثُنَا فِي مَجْلِسِ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ قَالَ أَبُو ذَرٍّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزَالُ اللَّهُ عَزَّ وَجَلَّ مُقْبِلاً عَلَى الْعَبْدِ وَهُوَ فِي صَلاَتِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا الْتَفَتَ انْصَرَفَ عَنْهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 909
In-book reference : Book 2, Hadith 520
English translation : Book 3, Hadith 909
Sahih Muslim 1470 b

Hammam b. Munabbih said:

These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْبُثِ الطَّعَامُ وَلَمْ يَخْنَزِ اللَّحْمُ وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1470b
In-book reference : Book 17, Hadith 84
USC-MSA web (English) reference : Book 8, Hadith 3472
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Sahih Muslim 1553 a

Anas reported Allah's Messenger (may peace be upon him) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ إِلاَّ كَانَ لَهُ بِهِ صَدَقَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1553a
In-book reference : Book 22, Hadith 12
USC-MSA web (English) reference : Book 10, Hadith 3769
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Sahih Muslim 1627 a

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1627a
In-book reference : Book 25, Hadith 1
USC-MSA web (English) reference : Book 13, Hadith 3987
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Jami` at-Tirmidhi 611
[Shahr bin Hawshab said:
"I saw Jarir bin Abdullah performing Wudu and wiping over his Khuff." He said: "So I asked him: 'What is that?' He said: 'I saw the Prophet performing Wudu and he wiped over his Khuff.' So I said to him: 'Before Al-Ma'idah or after Al-Ma'idah?' He said: 'I did not accept Islam until after Al-Ma'idah.'"]
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا خَالِدُ بْنُ زِيَادٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ ‏.‏ فَقُلْتُ لَهُ أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ الْمَائِدَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 611
In-book reference : Book 6, Hadith 68
English translation : Vol. 2, Book 1, Hadith 611
Jami` at-Tirmidhi 630
Ubaidulah bin Umar narrated that :
Nafi said: "Umar bin Adbul-Aziz asked me about charity due on honey, so I said to him: 'We do not have honey that we could give charity from, but Al-Mughirah bin Hakim informed us that he (pbuh) said: 'There is no charity due on honey.' So Umar said: 'That is fair enough for me.' So he wrote to the people that is be lifted, meaning (the duty of paying it) from them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ قَالَ سَأَلَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَنْ صَدَقَةِ الْعَسَلِ ‏.‏ قَالَ قُلْتُ مَا عِنْدَنَا عَسَلٌ نَتَصَدَّقُ مِنْهُ وَلَكِنْ أَخْبَرَنَا الْمُغِيرَةُ بْنُ حَكِيمٍ أَنَّهُ قَالَ لَيْسَ فِي الْعَسَلِ صَدَقَةٌ ‏.‏ فَقَالَ عُمَرُ عَدْلٌ مَرْضِيٌّ ‏.‏ فَكَتَبَ إِلَى النَّاسِ أَنْ تُوضَعَ ‏.‏ يَعْنِي عَنْهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 630
In-book reference : Book 7, Hadith 14
English translation : Vol. 2, Book 2, Hadith 630
Jami` at-Tirmidhi 1685
Narrated Anas bin Malik:

"The Prophet (saws) rode a horse belonging to Abu Talhah called Mandub. He said: 'There is nothing to be frightened of, and we found him to be (quick) like the sea.'"

[Abu 'Eisa said:] There is something on this topic from Ibn 'Amr Al-'As.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ رَكِبَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ ‏ "‏ مَا كَانَ مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَمْرِو بْنِ الْعَاصِ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1685
In-book reference : Book 23, Hadith 16
English translation : Vol. 3, Book 21, Hadith 1685
Jami` at-Tirmidhi 1686
Narrated Anas bin Malik:

"There was a cause of fright in Al-Madinah. So the Messenger of Allah (saws) borrowed a horse of ours called Mandub. He said: 'I have not seen anything to be frightened of, and we found him to be (quick) like the sea.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ ‏ "‏ مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1686
In-book reference : Book 23, Hadith 17
English translation : Vol. 3, Book 21, Hadith 1686
Sahih Muslim 2033 b

Jabir reported Allah's Messenger (may peace be upon him) as saying:

When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيَأْخُذْهَا فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ وَلاَ يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ الْبَرَكَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2033b
In-book reference : Book 36, Hadith 175
USC-MSA web (English) reference : Book 23, Hadith 5044
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Sahih Muslim 2312 a

Musa b. Anas reported on the authority of his father:

It never happened that Allah's Messenger (may peace be upon him) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا حُمَيْدٌ، عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ مَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ شَيْئًا إِلاَّ أَعْطَاهُ - قَالَ - فَجَاءَهُ رَجُلٌ فَأَعْطَاهُ غَنَمًا بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ أَسْلِمُوا فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لاَ يَخْشَى الْفَاقَةَ ‏.‏
Reference : Sahih Muslim 2312a
In-book reference : Book 43, Hadith 78
USC-MSA web (English) reference : Book 30, Hadith 5728
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Sahih Muslim 2613 b

Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said:

What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ مَرَّ هِشَامُ بْنُ حَكِيمِ بْنِ حِزَامٍ عَلَى أُنَاسٍ مِنَ الأَنْبَاطِ بِالشَّامِ قَدْ أُقِيمُوا فِي الشَّمْسِ فَقَالَ مَا شَأْنُهُمْ قَالُوا حُبِسُوا فِي الْجِزْيَةِ ‏.‏ فَقَالَ هِشَامٌ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2613b
In-book reference : Book 45, Hadith 155
USC-MSA web (English) reference : Book 32, Hadith 6328
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Sahih Muslim 2639 a

Anas b. Malik reported that a desert Arab said to Allah's Messenger (may peace be upon him):

When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation have you made for that? Thereupon he said: The love of Allah and of His Messenger (that is my preparation for the Last Hour) (for the Day of Resurrection). Thereupon he (the Holy Prophet) said: You would be along with one whom you love.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ، أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَعْرَابِيًّا، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَتَى السَّاعَةُ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَعْدَدْتَ لَهَا ‏"‏ ‏.‏ قَالَ حُبَّ اللَّهِ وَرَسُولِهِ ‏.‏ قَالَ ‏"‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2639a
In-book reference : Book 45, Hadith 206
USC-MSA web (English) reference : Book 32, Hadith 6378
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Sahih al-Bukhari 2943

Narrated Anas:

Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the Adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the Adhan, he would attack them immediately after dawn. We reached Khaibar at night.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا غَزَا قَوْمًا لَمْ يُغِرْ حَتَّى يُصْبِحَ، فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ، وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ بَعْدَ مَا يُصْبِحُ، فَنَزَلْنَا خَيْبَرَ لَيْلاً‏.‏
Reference : Sahih al-Bukhari 2943
In-book reference : Book 56, Hadith 155
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 193
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Sunan Abi Dawud 2291
Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to ‘Umar bin Al Khattab(may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet (saws) for the statement of a woman, we do not know whether she remembered it or not.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنِي أَبُو أَحْمَدَ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الأَسْوَدِ فَقَالَ أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - فَقَالَ مَا كُنَّا لِنَدَعَ كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا صلى الله عليه وسلم لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي أَحَفِظَتْ ذَلِكَ أَمْ لاَ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2291
In-book reference : Book 13, Hadith 117
English translation : Book 12, Hadith 2284
Sunan Abi Dawud 1291
Narrated Ibn Abi Laila:
No one told us that the Prophet (saws) had offered Duha prayer except Umm Hani. She said that the Prophet (saws) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنَا أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم صَلَّى الضُّحَى غَيْرَ أُمِّ هَانِئٍ فَإِنَّهَا ذَكَرَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ يَرَهُ أَحَدٌ صَلاَّهُنَّ بَعْدُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1291
In-book reference : Book 5, Hadith 42
English translation : Book 5, Hadith 1286
Sunan Abi Dawud 1541
Anas b. Malik said:
I used to serve the Prophet (saws) and often hear him say: "O Allah, I seek refuge in You from grief and anxiety, from the hardships of debt, and from being overpowered by men."
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، - قَالَ سَعِيدٌ الزُّهْرِيُّ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَكُنْتُ أَسْمَعُهُ كَثِيرًا يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَضَلْعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ ‏"‏ ‏.‏ وَذَكَرَ بَعْضَ مَا ذَكَرَهُ التَّيْمِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1541
In-book reference : Book 8, Hadith 126
English translation : Book 8, Hadith 1536
Sunan Abi Dawud 3036
Abu Hurairah reported the Apostle of Allaah(saws) as saying “Whatever town you come to and stay in , your portion is in it, but whatever town disobeys Allaah and His Apostle a fifth of it goes to Allaah and His Apostle and what remains is yours.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا وَأَقَمْتُمْ فِيهَا فَسَهْمُكُمْ فِيهَا وَأَيُّمَا قَرْيَةٍ عَصَتِ اللَّهَ وَرَسُولَهُ فَإِنَّ خُمُسَهَا لِلَّهِ وَلِلرَّسُولِ ثُمَّ هِيَ لَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3036
In-book reference : Book 20, Hadith 109
English translation : Book 19, Hadith 3030
Sunan Abi Dawud 953
‘A’ishah said :
I never saw the Messenger of Allah (may peace be upon him) reciting the Quraan in his prayer at night in sitting condition until he became old. Then he used to sit in it (the prayer) and recite the Quran until forty or thirty verses remained, then he stood and recited them and prostrated himself.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا قَطُّ حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يَجْلِسُ فِيهَا فَيَقْرَأُ حَتَّى إِذَا بَقِيَ أَرْبَعُونَ أَوْ ثَلاَثُونَ آيَةً قَامَ فَقَرَأَهَا ثُمَّ سَجَدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 953
In-book reference : Book 2, Hadith 564
English translation : Book 2, Hadith 953
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ رَجُلٍ قَالَ عِنْدَ فِرَاقِ الدُّنْيَا : أَنَا مَوْلَى فُلَانٍ، قَالَ :" يُرَدُّ مِيرَاثَهُ لِمَنْ سَمَّى أَنَّهُ مَوْلَاهُ عِنْدَ فِرَاقِ الدُّنْيَا، إِلَّا أَنْ يَأْتُوا عَلَيْهِ بِبَيِّنَةٍ بِغَيْرِ ذَلِكَ يَرُدُّونَ بِهِ قَوْلَهُ، فَيُرَدُّ مِيرَاثُهُ إِلَى مَا قَامَتْ بِهِ الْبَيِّنَةُ "
Arabic reference : Book 21, Hadith 3012
Mishkat al-Masabih 2526
Ibn ‘Umar said that a man came to the Prophet and asked what makes it necessary for one to perform the pilgrimage. He replied, “Provisions and a riding-beast. ’ ’ Tirmidhi and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ؟ قَالَ: «الزَّادُ وَالرَّاحِلَة» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2526
In-book reference : Book 10, Hadith 20
Mishkat al-Masabih 718
Ibn ‘Abbas reported God's Messenger as saying, “I was not commanded to build high mosques." Ibn ‘Abbas said, “You* will certainly ornament them as the Jews and Christians did." * The verb is plural addressed by Ibn ‘Abbas to some hearers. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَمَرْتُ بِتَشْيِيدِ الْمَسَاجِدِ» . قَالَ ابْنُ عَبَّاسٍ: لَتُزَخْرِفُنَّهَا كَمَا زَخْرَفَتِ الْيَهُود وَالنَّصَارَى. رَوَاهُ أَبُو دَاوُد
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 718
In-book reference : Book 4, Hadith 148
Mishkat al-Masabih 4409
Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.) Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا يَقُولُ: «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انتعَلَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4409
In-book reference : Book 22, Hadith 99
Mishkat al-Masabih 3850
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who fights in God’s path with no intention but getting a tethering rope will have what he intended.”* * This saying advocates the necessity of having proper motives. If all one wants is some material gain that is all he will get, for he will not deserve any eternal reward. Nasa’i transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَزَا فِي سَبِيلِ اللَّهِ وَلَمْ يَنْوِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى» . رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3850
In-book reference : Book 19, Hadith 62
Mishkat al-Masabih 5469
`Imran b. Husain told that he heard God's messenger say, "Between the creation of Adam and the coming of the last hour there is no more serious matter than the dajjal." Muslim transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ السَّاعَةِ أَمْرٌ أكبر من الدَّجَّال» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5469
In-book reference : Book 27, Hadith 90
Mishkat al-Masabih 5828
`A'isha said:
God's messenger did not go on talking rapidly as you do, but spaced out his words so that those who sat with him could remember them. Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْرُدُ سَرْدَكُمْ هَذَا وَلَكِنَّهُ كَانَ يَتَكَلَّمُ بِكَلَامٍ بَيْنَهُ فَصْلٌ يَحْفَظُهُ من جَلَسَ إِلَيْهِ. رَوَاهُ التِّرْمِذِيّ
  إِسْنَاده جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5828
In-book reference : Book 29, Hadith 88
Mishkat al-Masabih 5975
Abu Huraira reported God's messenger as saying, "My heirs will not share a dinar. What I leave after providing maintenance for my wives and provision for the one who succeed me is sadaqa." (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ» . مُتَّفَقٌ عَلَيْهِ
Reference : Mishkat al-Masabih 5975
In-book reference : Book 29, Hadith 231
Hisn al-Muslim 58
Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu, wa mā ‘asrartu, wa mā ‘a`lantu, wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī. ‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru lā 'ilāha 'illā 'anta. O Allah, forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have done openly, what I have done in excess, and what You are better aware of than I. You are the One Who sends forth and You are the One Who delays. There is none worthy of worship but You. Reference: Muslim 1/534.
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ، وَما أَسْـرَرْتُ وَما أَعْلَـنْت ، وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي . أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ لا إِلهَ إِلاّ أَنْـت
Reference : Hisn al-Muslim 58
Hisn al-Muslim 251
-- Allah's Messenger (SAW) said:
"The closest that the Lord comes to the slave is in the last portion of the night. So, if you are able to be among those who remember Allah in this hour, then be among them." Reference: At-Tirmidhi, An-Nasa'i 1/279 and Al-Hakim. See also Al-Albani, Sahih At-Tirmidhi 3/183, and Jdmi'ul-'Usool with Al-Arna'ut's checking 4/144.
وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الرَّبُّ مِنَ الْعَبْدِ فِي جَوْفِ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ فِي تِلْكَ السَّاعَةِ فَكُنْ
Reference : Hisn al-Muslim 251
Mishkat al-Masabih 23
Abu Musa reported God's messenger as saying, “No one is more patient over injury which he hears than God. Men attribute a son to Him, yet He preserves them and provides for them.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ يَدْعُونَ لَهُ الْوَلَدَ ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 23
In-book reference : Book 1, Hadith 21
Mishkat al-Masabih 1544
Abu Musa reported God’s messenger as saying, “When a man is ill or on a journey, what he was accustomed to do when staying at home and well will be recorded for him.”(This refers to his observance of salat, etc., cf. the traditions of ‘Abdallah b. 'Amr and Anas on p. 326.) Bukhari transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ بِمِثْلِ مَا كَانَ يعْمل مُقيما صَحِيحا» رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1544
In-book reference : Book 5, Hadith 22
Mishkat al-Masabih 1617
Umm Salama reported God’s messenger as saying, “When you are with one who is ill or dying speak good words, for the angels say Amen to what you say.” Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَضَرْتُمُ الْمَرِيضَ أَو الْمَيِّت فَقولُوا خيرا فَإِن الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1617
In-book reference : Book 5, Hadith 93
Mishkat al-Masabih 2140
‘Uqba b. ‘Amir said he heard God's messenger say, “If the Qur’ān were put in a skin and thrown into the fire it would not burn.” Dārimī transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْ جُعِلَ الْقُرْآنُ فِي إِهَابٍ ثُمَّ أُلْقِيَ فِي النَّار مَا احْتَرَقَ» . رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2140
In-book reference : Book 8, Hadith 31
Mishkat al-Masabih 3173
Umm Salama reported God’s Messenger as saying, “The only suckling which makes marriage unlawful is that which is taken from, the breast and enters the bowels, and is taken before the time of weaning.” Tirmidhi transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُحَرِّمُ مِنَ الرِّضَاعِ إِلَّا مَا فَتَقَ الْأَمْعَاءَ فِي الثَّدْيِ وَكَانَ قبل الْفِطَام» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3173
In-book reference : Book 13, Hadith 91

Malik related to me that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no Prophet who has not herded sheep," and someone asked, "You as well, Messenger of Allah?" He said, "Myself as well."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ نَبِيِّ إِلاَّ قَدْ رَعَى غَنَمًا ‏"‏ ‏.‏ قِيلَ وَأَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَأَنَا ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 18
USC-MSA web (English) reference : Book 54, Hadith 18
Arabic reference : Book 54, Hadith 1783

Malik related to me that he heard that Abu Hurayra said that the Messenger of Allah, may Allah bless him and grant him peace, said, "A slave has his food and clothing in the normal manner, and he is only obliged to do such work as he is capable of doing."

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ بِالْمَعْرُوفِ وَلاَ يُكَلَّفُ مِنَ الْعَمَلِ إِلاَّ مَا يُطِيقُ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 41
USC-MSA web (English) reference : Book 54, Hadith 40
Arabic reference : Book 54, Hadith 1806
Riyad as-Salihin 303
Ibn 'Umar and 'Aishah (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Jibril kept recommending treating neighbours with kindness until I thought he would assign a share of inheritance".

[Al-Bukhari and Muslim].

وعن ابن عمر وعائشة رضي الله عنهما قالا‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ ما زال جبريل يوصيني بالجار حتى ظننت أنه سيورثه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 303
In-book reference : Introduction, Hadith 303
Riyad as-Salihin 1513
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Jannah."

[Al-Bukhari].

وعن سهل بن سعد قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من يضمن لي ما بين لحييه، وما بين رجليه أضمن له الجنة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1513
In-book reference : Book 17, Hadith 3

Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."

Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger know best.' "

Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ نَعَمْ ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخَذَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ آرْسَلَكَ أَبُو طَلْحَةَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لِلطَّعَامِ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏ ‏.‏ قَالَ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ ‏.‏ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو طَلْحَةَ مَعَهُ حَتَّى دَخَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ ‏"‏ ‏.‏ فَأَتَتْ بِذَلِكَ الْخُبْزِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَفُتَّ وَعَصَرَتْ عَلَيْهِ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَآدَمَتْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ بِالدُّخُولِ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ حَتَّى أَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ رَجُلاً أَوْ ثَمَانُونَ رَجُلاً ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 19
Arabic reference : Book 49, Hadith 1692
Sunan an-Nasa'i 1136
It was narrated that Rifa'ah bin Rafi' said:
"While the Messenger of Allah (SAW) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (SAW) and the people with Salam. The Messenger of Allah (SAW) said to him: 'And also to you. Go and pray, for you have not prayed.' So he went and prayed, and the Messenger of Allah (SAW) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (SAW) and the people with salam. The Messenger of Allah (SAW) said to him: 'And also to you. Go and pray, for you have not prayed.' He repeated it two or three times, then the man said: 'O Messenger of Allah, what is wrong with my prayer?' The Messenger of Allah (SAW) said: 'The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'" - (One of the narrators) Hammam said: "I heard him say: 'He should praise Allah and glorify Him and magnify Him." He said: "I heard both of them." -"He (the Prophet (SAW)) said: 'He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)' and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground." "I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ أَبُو يَحْيَى، بِمَكَّةَ - وَهُوَ بَصْرِيٌّ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ عَلِيَّ بْنَ يَحْيَى بْنِ خَلاَّدِ بْنِ مَالِكِ بْنِ رَافِعِ بْنِ مَالِكٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَنَحْنُ حَوْلَهُ إِذْ دَخَلَ رَجُلٌ فَأَتَى الْقِبْلَةَ فَصَلَّى فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَذَهَبَ فَصَلَّى فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُ صَلاَتَهُ وَلاَ يَدْرِي مَا يَعِيبُ مِنْهَا فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ مَا عِبْتَ مِنْ صَلاَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهَا لَمْ تَتِمَّ صَلاَةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرَ اللَّهَ عَزَّ وَجَلَّ وَيَحْمَدَهُ وَيُمَجِّدَهُ ‏"‏ ‏.‏ قَالَ هَمَّامٌ وَسَمِعْتُهُ يَقُولُ ‏"‏ وَيَحْمَدَ اللَّهَ وَيُمَجِّدَهُ وَيُكَبِّرَهُ ‏"‏ ‏.‏ قَالَ فَكِلاَهُمَا قَدْ سَمِعْتُهُ يَقُولُ قَالَ ‏"‏ وَيَقْرَأَ مَا تَيَسَّرَ مِنَ الْقُرْآنِ مِمَّا عَلَّمَهُ اللَّهُ وَأَذِنَ لَهُ فِيهِ ثُمَّ يُكَبِّرَ وَيَرْكَعَ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ثُمَّ يَقُولَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يَسْتَوِيَ قَائِمًا حَتَّى يُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ وَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ ‏"‏ ‏.‏ وَقَدْ سَمِعْتُهُ يَقُولُ ‏"‏ جَبْهَتَهُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ وَيُكَبِّرَ فَيَرْفَعَ حَتَّى يَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ فَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ وَيَسْتَرْخِيَ فَإِذَا لَمْ يَفْعَلْ هَكَذَا لَمْ تَتِمَّ صَلاَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1136
In-book reference : Book 12, Hadith 108
English translation : Vol. 2, Book 12, Hadith 1137
Sahih al-Bukhari 5381

Narrated Anas bin Malik:

Abu Talha said to Um Sulaim, "I have heard the voice of Allah's Apostle which was feeble, and I think that he is hungry. Have you got something (to eat)?" She took out some loaves of barley bread, then took her face-covering sheet and wrapped the bread in part of it, and pushed it under my garment and turned the rest of it around my body and sent me to Allah's Apostle . I went with that, and found Allah's Apostle in the mosque with some people. I stood up near them, and Allah's Apostle asked me, "Have you been sent by Abu Talha?" I said, "Yes." He asked, "With some food (for us)?" I said, "Yes." Then Allah's Apostle said to all those who were with him, "Get up!" He set out (and all the people accompanied him) and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said, "O Um Sulaim! Allah's Apostle has arrived along with the people, and we do not have food enough to feed them all." She said, "Allah and His Apostle know better." So Abu Talha went out till he met Allah's Apostle. Then Abu Talha and Allah's Apostle came and entered the house. Allah's Apostle said, "Um Sulaim ! Bring whatever you have." She brought that very bread. The Prophet ordered that it be crushed into small pieces, and Um Sulaim pressed a skin of butter on it. Then Allah's Apostle said whatever Allah wished him to say (to bless the food) and then added, "Admit ten (men)." So they were admitted, ate their fill and went out. The Prophet then said, "Admit ten (more)." They were admitted, ate their full, and went out. He then again said, "Admit ten more!" They were admitted, ate their fill, and went out. He admitted ten more, and so all those people ate their fill, and they were eighty men.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ، فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ، ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ، ثُمَّ دَسَّتْهُ تَحْتَ ثَوْبِي وَرَدَّتْنِي بِبَعْضِهِ، ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ، فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْسَلَكَ أَبُو طَلْحَةَ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ بِطَعَامٍ ‏"‏‏.‏ قَالَ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏‏.‏ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ، فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ‏.‏ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ أَبُو طَلْحَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى دَخَلاَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ ‏"‏‏.‏ فَأَتَتْ بِذَلِكَ الْخُبْزِ فَأَمَرَ بِهِ فَفُتَّ وَعَصَرَتْ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَأَدَمَتْهُ، ثُمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ، فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ خَرَجُوا، ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ خَرَجُوا، ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا، ثُمَّ أَذِنَ لِعَشَرَةٍ، فَأَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا، وَالْقَوْمُ ثَمَانُونَ رَجُلاً‏.‏
Reference : Sahih al-Bukhari 5381
In-book reference : Book 70, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 293
  (deprecated numbering scheme)
Sahih Muslim 2040 a

Anas b. Malik reported that Abu Talha said to Umm Sulaim:

I felt some feebleness in the voice of Allah's Messenger (may peace be upon him) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (may peace be upon him). I set forth and found Allah's Messenger (may peace be upon him) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (may peace be upon him) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (may peace be upon him) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (may peace be upon him) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger know best. Abu Talha went out (to receive him) Until he met Allah's Messenger (may peace be upon him) and Allah's Apostle (may peace be upon him) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (may peace be upon him) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (may peace be upon him) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (may peace be upon him) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ قَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ نَعَمْ ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخَذَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ ثَوْبِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْسَلَكَ أَبُو طَلْحَةَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَلِطَعَامٍ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏ ‏.‏ قَالَ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ - فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُ حَتَّى دَخَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلُمِّي مَا عِنْدَكِ يَا أُمَّ سُلَيْمٍ ‏"‏ ‏.‏ فَأَتَتْ بِذَلِكَ الْخُبْزِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَفُتَّ وَعَصَرَتْ عَلَيْهِ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَأَدَمَتْهُ ثُمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏ ‏.‏ حَتَّى أَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ رَجُلاً أَوْ ثَمَانُونَ ‏.‏
Reference : Sahih Muslim 2040a
In-book reference : Book 36, Hadith 190
USC-MSA web (English) reference : Book 23, Hadith 5058
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Sahih al-Bukhari 3578

Narrated Anas bin Malik:

Abu Talha said to Um Sulaim, "I have noticed feebleness in the voice of Allah's Apostle which I think, is caused by hunger. Have you got any food?" She said, "Yes." She brought out some loaves of barley and took out a veil belonging to her, and wrapped the bread in part of it and put it under my arm and wrapped part of the veil round me and sent me to Allah's Apostle. I went carrying it and found Allah's Apostle in the Mosque sitting with some people. When I stood there, Allah's Apostle asked, "Has Abu Talha sent you?" I said, "Yes". He asked, "With some food? I said, "Yes" Allah's Apostle then said to the men around him, "Get up!" He set out (accompanied by them) and I went ahead of them till I reached Abu Talha and told him (of the Prophet's visit). Abu Talha said, "O Um Sulaim! Allah's Apostle is coming with the people and we have no food to feed them." She said, "Allah and His Apostle know better." So Abu Talha went out to receive Allah's Apostle. Allah's Apostle came along with Abu Talha. Allah's Apostle said, "O Um Sulaim! Bring whatever you have." She brought the bread which Allah's Apostle ordered to be broken into pieces. Um Sulaim poured on them some butter from an oilskin. Then Allah's Apostle recited what Allah wished him to recite, and then said, "Let ten persons come (to share the meal)." Ten persons were admitted, ate their fill and went out. Then he again said, "Let another ten do the same." They were admitted, ate their fill and went out. Then he again said, '"'Let another ten persons (do the same.)" They were admitted, ate their fill and went out. Then he said, "Let another ten persons come." In short, all of them ate their fill, and they were seventy or eighty men.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا، أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ قَالَتْ نَعَمْ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ، ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ، ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَلاَثَتْنِي بِبَعْضِهِ، ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ، فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ، فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ آرْسَلَكَ أَبُو طَلْحَةَ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ بِطَعَامٍ‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏"‏ قُومُوا ‏"‏‏.‏ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ‏.‏ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ، قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ‏.‏ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو طَلْحَةَ مَعَهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ ‏"‏‏.‏ فَأَتَتْ بِذَلِكَ الْخُبْزِ، فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَفُتَّ، وَعَصَرَتْ أُمُّ سُلَيْمٍ عُكَّةً فَأَدَمَتْهُ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ، فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا، ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ، فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا، ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَذِنَ لَهُمْ، فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏"‏ ائْذَنْ لِعَشَرَةٍ ‏"‏‏.‏ فَأَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا، وَالْقَوْمُ سَبْعُونَ ـ أَوْ ثَمَانُونَ ـ رَجُلاً‏.‏
Reference : Sahih al-Bukhari 3578
In-book reference : Book 61, Hadith 87
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 778
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Sunan Abi Dawud 2951

Narrated Abdullah ibn Umar:

Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu'awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (saws) did when anything came to him was to give something to those who had been set free.

حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، دَخَلَ عَلَى مُعَاوِيَةَ فَقَالَ حَاجَتُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ عَطَاءُ الْمُحَرَّرِينَ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوَّلَ مَا جَاءَهُ شَىْءٌ بَدَأَ بِالْمُحَرَّرِينَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2951
In-book reference : Book 20, Hadith 24
English translation : Book 19, Hadith 2945