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أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : قَرَأْتُ عَلَى أَبِي قُرَّةَ : هُوَ مُوسَى بْنُ طَارِقٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعْرَانَةِ ، بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ، فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرْجِ ثُوِّبَ بِالصُّبْحِ، فَلَمَّا اسْتَوَى لِيُكَبِّرَ، سَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ، فَوَقَفَ عَنْ التَّكْبِيرِ، فَقَالَ : هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَاءِ، لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ، فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ، فَإِذَا عَلِيٌّ عَلَيْهَا، فَقَالَ أَبُو بَكْرٍ : أَمِيرٌ أَمْ رَسُولٌ؟ قَالَ : لَا، بَلْ رَسُولٌ،" أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَاءَةٌ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ ".
فَقَدِمْنَا مَكَّةَ ، فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ، حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا، فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ، وَعَنْ نَحْرِهِمْ، وَعَنْ مَنَاسِكِهِمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا، فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ، وَكَيْفَ يَرْمُونَ، فَعَلَّمَهُمْ مَنَاسِكَهُمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةٌ عَلَى النَّاسِ حَتَّى خَتَمَهَا
| Arabic reference | : Book 5, Hadith 1861 |
Sahih Muslim 987 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah (may peace be upon him), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or ...
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلُ، بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطِحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قَالَ سُهَيْلٌ فَلاَ أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لاَ . قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ " الْخَيْلُ فِي نَوَاصِيهَا - أَوْ قَالَ - الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا - قَالَ سُهَيْلٌ أَنَا أَشُكُّ - الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهْىَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَىْءٍ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا - وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ " . قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ " مَا أَنْزَلَ اللَّهُ عَلَىَّ فِيهَا شَيْئًا إِلاَّ هَذِهِ الآيَةَ الْجَامِعَةَ الْفَاذَّةَ { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} " .
| Reference | : Sahih Muslim 987c |
| In-book reference | : Book 12, Hadith 30 |
| USC-MSA web (English) reference | : Book 5, Hadith 2163 |
| (deprecated numbering scheme) |
Riyad as-Salihin 259
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "None spoke in the cradle but only three (persons), Isa (Jesus) son of Maryam (Mary), the second one was the companion of Juraij who was a pious person. Juraij took a secluded monastery for worship and confined himself in it. His mother came to him as he was busy in prayer and she called: 'Juraij.' He said: 'My Rubb, my mother (is calling me while I am engaged in) my prayer.' He continued with the prayer. She returned and she came on the next day and he was (still) busy in prayer. She called: 'Juraij.' And he said: 'My Rubb, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer,' and she returned. Then on the next day she again came while he was busy in prayer and called: 'Juraij.' And he said: 'My Rubb, my mother (is calling me while I am engaged) in my prayer.' And he continued with the prayer. She said: 'My Rubb, don't let him die until he has seen the faces of the prostitutes.' The story of Juraij and that of his meditation and prayer spread amongst Banu Israel. There was a prostitute who had been a beauty personified. She said (to the people): 'If you like, I can lure him to evil.' She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him. He (the shepherd) had sexual intercourse with her and so she became pregnant. When she gave birth to a baby she said: 'This is from Juraij.' So they came and asked Juraij to get down and demolished the temple and began to beat him. He asked them what the matter was. They said: 'You have committed fornication with this prostitute and she has given birth to a baby from you.' He said: 'Where is the baby?' They brought him (the baby) and then he said: 'Just leave me so that I should perform prayer.' He performed prayer and when he finished, he lifted the baby in his stomach and asked him: 'O boy, who is your father?' The baby answered: 'He is such and such a shepherd.' So, the people turned towards Juraij, kissed him and touched him (for seeking blessing) and said: 'We are prepared to construct your temple with gold.' He said, 'No just, rebuild it with mud as it had been,' and so they did". (The Prophet (PBUH) continued:) "Then there was a baby who was sucking at his mother's breast when a person dressed in fine garment came on a priceless riding animal's back. His mother said: 'O Allah, make my child like this one.' He (the babe) ...
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “ لم يتكلم في المهد إلا ثلاثة: عيسى ابن مريم، وصاحب جريج، وكان جريج رجلا عابدًا، فاتخذ صومعة فكان فيها، فأتته أمه وهو يصلي فقالت: يا جريج، فأتته أمه وهو يصلي فقالت: يا جريج، فقال: يا رب أمي وصلاتي فأقبل على صلاته فانصرفت. فلما كان من الغد أتته وهو يصلي، فقالت: يا جريج، فقال: أي رب أمي وصلاتي، فأقبل على صلاته، فقالت: اللهم لاتمته حتى ينظر إلى وجوه المومسات. فتذاكر بنو إسرائيل جريجًا وعبادته، وكانت امرأة بغي يتمثل بحسنها، فقالت: إن شئتم لأفتننه، فتعرضت له، فلم يلتفت إليها، فأتت راعيًا كان يأوي إلى صومعته، فأمكنته من نفسها فوقع عليها. فحملت، وجعلوا يضربونه، فقال: ما شأنكم؟ قالوا: زنيت بهذه البغي فولدت منك. قال: أين الصبي؟ فجاءوا به فقال: دعوني حتى أصلي، فصلى، فلما انصرف أتى الصبي فطعن في بطنه وقال: ياغلام من أبوك؟ قال: فلان الراعي، فأقبلوا على جريج يقبلونه ويتمسحون به وقالوا: نبني لك صومعتك من ذهب، قال: لا، أعيدوها من طين كما كانت، ففعلوا. وبينا صبي يرضع من أمه، فمر رجل راكب على دابة فارهة وشارة حسنة، فقالت: “ اللهم اجعل ابني مثل هذا، فترك الثدي وأقبل إليه فنظر إليه فقال: اللهم لا تجعلني مثله، ثم أقبل على ثديه فجعل يرتضع" فكأني أنظر إلى رسول الله صلى الله عليه وسلم وهو يحكي ارتضاعه بأصبعه السبابة في فيه، فجعل يمصها، قال: "ومروا بجارية وهم يضربونها، ويقولون: زنيت سرقت، وهي تقول: حسبي الله ونعم الوكيل. فقالت أمه: اللهم لا تجعل ابني مثلها، فترك الرضاع ونظر إليها فقال: اللهم اجعلني مثلها، فهناك تراجعا الحديث فقالت: مر رجل حسن الهيئة فقلت: اللهم اجعل ابني مثله فقلت: اللهم لا تجعلني مثله، ومروا بهذه الأمة وهم يضربونها ويقولون: زنيت سرقت، فقلت: اللهم لا تجعل ابني مثلها فقلت: اللهم اجعلني مثلها؟! قال: إن ذلك الرجل كان جبارًا فقلت: اللهم لا تجعلني مثله، وإن هذه يقولون لها زنيت، ولم تزن وسرقت، ولم تسرق، فقلت: اللهم اجعلني مثلها" ((متفق عليه)). (25)
| Reference | : Riyad as-Salihin 259 |
| In-book reference | : Introduction, Hadith 259 |
Sahih al-Bukhari 3667, 3668
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the pledge ...
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَاتَ وَأَبُو بَكْرٍ بِالسُّنْحِ ـ قَالَ إِسْمَاعِيلُ يَعْنِي بِالْعَالِيَةِ ـ فَقَامَ عُمَرُ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم. قَالَتْ وَقَالَ عُمَرُ وَاللَّهِ مَا كَانَ يَقَعُ فِي نَفْسِي إِلاَّ ذَاكَ وَلَيَبْعَثَنَّهُ اللَّهُ فَلَيَقْطَعَنَّ أَيْدِيَ رِجَالٍ وَأَرْجُلَهُمْ. فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَّلَهُ قَالَ بِأَبِي أَنْتَ وَأُمِّي طِبْتَ حَيًّا وَمَيِّتًا، وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُذِيقُكَ اللَّهُ الْمَوْتَتَيْنِ أَبَدًا. ثُمَّ خَرَجَ فَقَالَ أَيُّهَا الْحَالِفُ عَلَى رِسْلِكَ. فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ جَلَسَ عُمَرُ. فَحَمِدَ اللَّهَ أَبُو بَكْرٍ وَأَثْنَى عَلَيْهِ وَقَالَ أَلاَ مَنْ كَانَ يَعْبُدُ مُحَمَّدًا صلى الله عليه وسلم فَإِنَّ مُحَمَّدًا قَدْ مَاتَ، وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لاَ يَمُوتُ. وَقَالَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} وَقَالَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} قَالَ فَنَشَجَ النَّاسُ يَبْكُونَ ـ قَالَ ـ وَاجْتَمَعَتِ الأَنْصَارُ إِلَى سَعْدِ بْنِ عُبَادَةَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَقَالُوا مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ، فَذَهَبَ إِلَيْهِمْ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَذَهَبَ عُمَرُ يَتَكَلَّمُ فَأَسْكَتَهُ أَبُو بَكْرٍ، وَكَانَ عُمَرُ يَقُولُ وَاللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ أَنِّي قَدْ هَيَّأْتُ كَلاَمًا قَدْ أَعْجَبَنِي خَشِيتُ أَنْ لاَ يَبْلُغَهُ أَبُو بَكْرٍ، ثُمَّ تَكَلَّمَ أَبُو بَكْرٍ فَتَكَلَّمَ أَبْلَغَ النَّاسِ فَقَالَ فِي كَلاَمِهِ نَحْنُ الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ. فَقَالَ حُبَابُ بْنُ الْمُنْذِرِ لاَ وَاللَّهِ لاَ نَفْعَلُ، مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ. فَقَالَ أَبُو بَكْرٍ لاَ، وَلَكِنَّا الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ هُمْ أَوْسَطُ الْعَرَبِ دَارًا، وَأَعْرَبُهُمْ أَحْسَابًا فَبَايِعُوا عُمَرَ أَوْ أَبَا عُبَيْدَةَ. فَقَالَ عُمَرُ بَلْ نُبَايِعُكَ أَنْتَ، فَأَنْتَ سَيِّدُنَا وَخَيْرُنَا وَأَحَبُّنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. فَأَخَذَ عُمَرُ بِيَدِهِ فَبَايَعَهُ، وَبَايَعَهُ النَّاسُ، فَقَالَ قَائِلٌ قَتَلْتُمْ سَعْدَ بْنَ عُبَادَةَ. فَقَالَ عُمَرُ قَتَلَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 3667, 3668 |
| In-book reference | : Book 62, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3
Narrated 'Aisha (the mother of the faithful believers):
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read." The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could ...
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ، وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ فِيهِ ـ وَهُوَ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ، فَيَتَزَوَّدُ لِمِثْلِهَا، حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ. قَالَ " مَا أَنَا بِقَارِئٍ ". قَالَ " فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. قُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. فَقُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ} ". فَرَجَعَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْجُفُ فُؤَادُهُ، فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رضى الله عنها فَقَالَ " زَمِّلُونِي زَمِّلُونِي ". فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، فَقَالَ لِخَدِيجَةَ وَأَخْبَرَهَا الْخَبَرَ " لَقَدْ خَشِيتُ عَلَى نَفْسِي ". فَقَالَتْ خَدِيجَةُ كَلاَّ وَاللَّهِ مَا يُخْزِيكَ اللَّهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَحْمِلُ الْكَلَّ، وَتَكْسِبُ الْمَعْدُومَ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ. فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى ابْنَ عَمِّ خَدِيجَةَ ـ وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الْكِتَابَ الْعِبْرَانِيَّ، فَيَكْتُبُ مِنَ الإِنْجِيلِ بِالْعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ ـ فَقَالَتْ لَهُ خَدِيجَةُ يَا ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ. فَقَالَ لَهُ وَرَقَةُ يَا ابْنَ أَخِي مَاذَا تَرَى فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم خَبَرَ مَا رَأَى. فَقَالَ لَهُ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى صلى الله عليه وسلم يَا لَيْتَنِي فِيهَا جَذَعًا، لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَمُخْرِجِيَّ هُمْ ". قَالَ نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلاَّ عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا. ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ وَفَتَرَ الْوَحْىُ.
| Reference | : Sahih al-Bukhari 3 |
| In-book reference | : Book 1, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3313
Zaid bin Arqam said:
“We were participating in a battle along with the Messenger of Allah, and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he (tried to obstruct) the pond, he placed rocks around it and he put a leather sheet over it until his companions came.” He said: “A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink, but the Bedouin would not allow him. So he started removing the barriers around the water, but the Bedouin raised a stick beating the Ansari man on the head, and smashed it. He went to Abdullah bin Ubayy, the head of the hypocrite, to inform him – he was in fact one of his companions. So Abdullah bin Ubayy became enraged, the he said: ‘Do not spend anything on whoever is with Muhammad until they depart.’ Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: ‘When they depart from Muhammad, then bring Muhammad some food, and let him and whoever is with him eat it.’ Then he said to his companions: ‘If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.’” Zaid said: “And I was riding behind the Messenger of Allah, and I had heard Abdullah bin Ubayy, so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him (Abdullah) but he took an oath and denied it.” He said: “So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: ‘You only wanted the Messenger of Allah to hate you, and the Muslims to say that you lied.’” He said: “I suffered such worry as has not been suffered by anyone else.” He said: “(Later) while I was on the move with the Messenger of Allah on a journey, my mind was relieved of worry, since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me, and said: ‘What did the Messenger of Allah say to you?’ I said: ‘He did not say anything to me, he only rubbed my ear and smiled in my face.’ He said: ‘Receive the good news!’ Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat Al-Munafiqin.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِي سَعِيدٍ الأَزْدِيِّ، حَدَّثَنَا زَيْدُ بْنُ أَرْقَمَ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ مَعَنَا أُنَاسٌ مِنَ الأَعْرَابِ فَكُنَّا نَبْتَدِرُ الْمَاءَ وَكَانَ الأَعْرَابُ يَسْبِقُونَّا إِلَيْهِ فَسَبَقَ أَعْرَابِيٌّ أَصْحَابَهُ فَسَبَقَ الأَعْرَابِيُّ فَيَمْلأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النَّطْعَ عَلَيْهِ حَتَّى يَجِيءَ أَصْحَابُهُ . قَالَ فَأَتَى رَجُلٌ مِنَ الأَنْصَارِ أَعْرَابِيًّا فَأَرْخَى زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَى أَنْ يَدَعَهُ فَانْتَزَعَ قِبَاضَ الْمَاءِ فَرَفَعَ الأَعْرَابِيُّ خَشَبَتَهُ فَضَرَبَ بِهَا رَأْسَ الأَنْصَارِيِّ فَشَجَّهُ فَأَتَى عَبْدَ اللَّهِ بْنَ أُبَىٍّ رَأْسَ الْمُنَافِقِينَ فَأَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ثُمَّ قَالَ : (لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ) مِنْ حَوْلِهِ . يَعْنِي الأَعْرَابَ وَكَانُوا يَحْضُرُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللَّهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ فَائْتُوا مُحَمَّدًا بِالطَّعَامِ فَلْيَأْكُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لأَصْحَابِهِ لَئِنْ رَجَعْتُمْ إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ . قَالَ زَيْدٌ وَأَنَا رِدْفُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ فَأَخْبَرْتُ عَمِّي فَانْطَلَقَ فَأَخْبَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَلَفَ وَجَحَدَ . قَالَ فَصَدَّقَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَذَّبَنِي قَالَ فَجَاءَ عَمِّي إِلَىَّ فَقَالَ مَا أَرَدْتَ إِلاَّ أَنْ مَقَتَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَذَّبَكَ وَالْمُسْلِمُونَ . قَالَ فَوَقَعَ عَلَىَّ مِنَ الْهَمِّ مَا لَمْ يَقَعْ عَلَى أَحَدٍ . قَالَ فَبَيْنَمَا أَنَا أَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ قَدْ خَفَقْتُ بِرَأْسِي مِنَ الْهَمِّ إِذْ أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَعَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي فَمَا كَانَ يَسُرُّنِي أَنَّ لِي بِهَا الْخُلْدَ فِي الدُّنْيَا . ثُمَّ إِنَّ أَبَا بَكْرٍ لَحِقَنِي فَقَالَ مَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ مَا قَالَ شَيْئًا إِلاَّ أَنَّهُ عَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي . فَقَالَ أَبْشِرْ . ثُمَّ لَحِقَنِي عُمَرُ فَقُلْتُ لَهُ مِثْلَ قَوْلِي لأَبِي بَكْرٍ فَلَمَّا أَصْبَحْنَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُورَةَ الْمُنَافِقِينَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3313 |
| In-book reference | : Book 47, Hadith 365 |
| English translation | : Vol. 5, Book 44, Hadith 3313 |
Jami` at-Tirmidhi 2191
Abu Sa'eed Al-Khudri said:
"One day, the Messenger of Allah(s.a.w) led us in Salat Al-Asr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it, and whoever forgot it forgot it. Among what he said was: 'Indeed the world is green and sweet, and indeed Allah has left you to remain to see how you behave. So beware of the world, and beware of the women.' And among what he said was: 'The awe(status) of people should not prevent a man from saying the truth when he knows it."'He(one of the narrators) said: "Abu Sa'eed wept, then he said: 'By Allah! We have seen things and we feared."' "And among what he said in it, was : 'Indeed, for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses' whose banner shall be positioned at his buttocks.' And among what we remember from that day is: 'Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer, lives as a believer, and dies a believer. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a disbeliever. Among them, is he who was born a believer, lives as a believer, and dies a disbeliever. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a believer. Behold! Among them is the slow to get angry, the quick to calm. Among them is the quick anger and the quick to calm, so this is with that. Behold! Among them is the quick get angry and the slow to calm, and indeed the best of them is the slow to get angry and the quick to calm, and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting, so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam, as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that, ...
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ الْقُرَشِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الْعَصْرِ بِنَهَارٍ ثُمَّ قَامَ خَطِيبًا فَلَمْ يَدَعْ شَيْئًا يَكُونُ إِلَى قِيَامِ السَّاعَةِ إِلاَّ أَخْبَرَنَا بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ وَكَانَ فِيمَا قَالَ " إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ أَلاَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ " . وَكَانَ فِيمَا قَالَ " أَلاَ لاَ يَمْنَعَنَّ رَجُلاً هَيْبَةُ النَّاسِ أَنْ يَقُولَ بِحَقٍّ إِذَا عَلِمَهُ " . قَالَ فَبَكَى أَبُو سَعِيدٍ فَقَالَ قَدْ وَاللَّهِ رَأَيْنَا أَشْيَاءَ فَهِبْنَا . وَكَانَ فِيمَا قَالَ " أَلاَ إِنَّهُ يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ وَلاَ غَدْرَةَ أَعْظَمَ مِنْ غَدْرَةِ إِمَامِ عَامَّةٍ يُرْكَزُ لِوَاؤُهُ عِنْدَ اسْتِهِ " . وَكَانَ فِيمَا حَفِظْنَا يَوْمَئِذٍ " أَلاَ إِنَّ بَنِي آدَمَ خُلِقُوا عَلَى طَبَقَاتٍ شَتَّى فَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ مُؤْمِنًا وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَا مُؤْمِنًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَا كَافِرًا وَيَمُوتُ مُؤْمِنًا أَلاَ وَإِنَّ مِنْهُمُ الْبَطِيءَ الْغَضَبِ سَرِيعَ الْفَىْءِ وَمِنْهُمْ سَرِيعُ الْغَضَبِ سَرِيعُ الْفَىْءِ فَتِلْكَ بِتِلْكَ أَلاَ وَإِنَّ مِنْهُمْ سَرِيعَ الْغَضَبِ بَطِيءَ الْفَىْءِ أَلاَ وَخَيْرُهُمْ بَطِيءُ الْغَضَبِ سَرِيعُ الْفَىْءِ أَلاَ وَشَرُّهُمْ سَرِيعُ الْغَضَبِ بَطِيءُ الْفَىْءِ أَلاَ وَإِنَّ مِنْهُمْ حَسَنَ الْقَضَاءِ حَسَنَ الطَّلَبِ وَمِنْهُمْ سَيِّئُ الْقَضَاءِ حَسَنُ الطَّلَبِ وَمِنْهُمْ حَسَنُ الْقَضَاءِ سَيِّئُ الطَّلَبِ فَتِلْكَ بِتِلْكَ أَلاَ وَإِنَّ مِنْهُمُ السَّيِّئَ الْقَضَاءِ السَّيِّئَ الطَّلَبِ أَلاَ وَخَيْرُهُمُ الْحَسَنُ الْقَضَاءِ الْحَسَنُ الطَّلَبِ أَلاَ وَشَرُّهُمْ سَيِّئُ الْقَضَاءِ سَيِّئُ الطَّلَبِ أَلاَ وَإِنَّ الْغَضَبَ جَمْرَةٌ فِي قَلْبِ ابْنِ آدَمَ أَمَا رَأَيْتُمْ إِلَى حُمْرَةِ عَيْنَيْهِ وَانْتِفَاخِ أَوْدَاجِهِ فَمَنْ أَحَسَّ بِشَيْءٍ مِنْ ذَلِكَ فَلْيَلْصَقْ بِالأَرْضِ " . قَالَ وَجَعَلْنَا نَلْتَفِتُ إِلَى الشَّمْسِ هَلْ بَقِيَ مِنْهَا شَيْءٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ إِنَّهُ لَمْ يَبْقَ مِنَ الدُّنْيَا فِيمَا مَضَى مِنْهَا إِلاَّ كَمَا بَقِيَ مِنْ يَوْمِكُمْ هَذَا فِيمَا مَضَى مِنْهُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ حُذَيْفَةَ وَأَبِي مَرْيَمَ وَأَبِي زَيْدِ بْنِ أَخْطَبَ وَالْمُغِيرَةِ بْنِ شُعْبَةَ وَذَكَرُوا أَنَّ النَّبِيَّ صلى الله عليه وسلم حَدَّثَهُمَ بِمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ . وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2191 |
| In-book reference | : Book 33, Hadith 34 |
| English translation | : Vol. 4, Book 7, Hadith 2191 |
Sahih al-Bukhari 3950
Narrated `Abdullah bin Mas`ud:
From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa`d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa`d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa`d said, "I do not know." Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa`d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said ...
حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ مَيْمُونٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ـ رضى الله عنه ـ حَدَّثَ عَنْ سَعْدِ بْنِ مُعَاذٍ، أَنَّهُ قَالَ كَانَ صَدِيقًا لأُمَيَّةَ بْنِ خَلَفٍ، وَكَانَ أُمَيَّةُ إِذَا مَرَّ بِالْمَدِينَةِ نَزَلَ عَلَى سَعْدٍ، وَكَانَ سَعْدٌ إِذَا مَرَّ بِمَكَّةَ نَزَلَ عَلَى أُمَيَّةَ، فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ انْطَلَقَ سَعْدٌ مُعْتَمِرًا، فَنَزَلَ عَلَى أُمَيَّةَ بِمَكَّةَ، فَقَالَ لأُمَيَّةَ انْظُرْ لِي سَاعَةَ خَلْوَةٍ لَعَلِّي أَنْ أَطُوفَ بِالْبَيْتِ. فَخَرَجَ بِهِ قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَلَقِيَهُمَا أَبُو جَهْلٍ فَقَالَ يَا أَبَا صَفْوَانَ، مَنْ هَذَا مَعَكَ فَقَالَ هَذَا سَعْدٌ. فَقَالَ لَهُ أَبُو جَهْلٍ أَلاَ أَرَاكَ تَطُوفُ بِمَكَّةَ آمِنًا، وَقَدْ أَوَيْتُمُ الصُّبَاةَ، وَزَعَمْتُمْ أَنَّكُمْ تَنْصُرُونَهُمْ وَتُعِينُونَهُمْ، أَمَا وَاللَّهِ لَوْلاَ أَنَّكَ مَعَ أَبِي صَفْوَانَ مَا رَجَعْتَ إِلَى أَهْلِكَ سَالِمًا. فَقَالَ لَهُ سَعْدٌ وَرَفَعَ صَوْتَهُ عَلَيْهِ أَمَا وَاللَّهِ لَئِنْ مَنَعْتَنِي هَذَا لأَمْنَعَنَّكَ مَا هُوَ أَشَدُّ عَلَيْكَ مِنْهُ طَرِيقَكَ عَلَى الْمَدِينَةِ. فَقَالَ لَهُ أُمَيَّةُ لاَ تَرْفَعْ صَوْتَكَ يَا سَعْدُ عَلَى أَبِي الْحَكَمِ سَيِّدِ أَهْلِ الْوَادِي. فَقَالَ سَعْدٌ دَعْنَا عَنْكَ يَا أُمَيَّةُ، فَوَاللَّهِ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِنَّهُمْ قَاتِلُوكَ. قَالَ بِمَكَّةَ قَالَ لاَ أَدْرِي. فَفَزِعَ لِذَلِكَ أُمَيَّةُ فَزَعًا شَدِيدًا، فَلَمَّا رَجَعَ أُمَيَّةُ إِلَى أَهْلِهِ قَالَ يَا أُمَّ صَفْوَانَ، أَلَمْ تَرَىْ مَا قَالَ لِي سَعْدٌ قَالَتْ وَمَا قَالَ لَكَ قَالَ زَعَمَ أَنَّ مُحَمَّدًا أَخْبَرَهُمْ أَنَّهُمْ قَاتِلِيَّ، فَقُلْتُ لَهُ بِمَكَّةَ قَالَ لاَ أَدْرِي. فَقَالَ أُمَيَّةُ وَاللَّهِ لاَ أَخْرُجُ مِنْ مَكَّةَ، فَلَمَّا كَانَ يَوْمَ بَدْرٍ اسْتَنْفَرَ أَبُو جَهْلٍ النَّاسَ قَالَ أَدْرِكُوا عِيرَكُمْ. فَكَرِهَ أُمَيَّةُ أَنْ يَخْرُجَ، فَأَتَاهُ أَبُو جَهْلٍ فَقَالَ يَا أَبَا صَفْوَانَ، إِنَّكَ مَتَى مَا يَرَاكَ النَّاسُ قَدْ تَخَلَّفْتَ وَأَنْتَ سَيِّدُ أَهْلِ الْوَادِي تَخَلَّفُوا مَعَكَ، فَلَمْ يَزَلْ بِهِ أَبُو جَهْلٍ حَتَّى قَالَ أَمَّا إِذْ غَلَبْتَنِي، فَوَاللَّهِ لأَشْتَرِيَنَّ أَجْوَدَ بَعِيرٍ بِمَكَّةَ ثُمَّ قَالَ أُمَيَّةُ يَا أُمَّ صَفْوَانَ جَهِّزِينِي. فَقَالَتْ لَهُ يَا أَبَا صَفْوَانَ وَقَدْ نَسِيتَ مَا قَالَ لَكَ أَخُوكَ الْيَثْرِبِيُّ قَالَ لاَ، مَا أُرِيدُ أَنْ أَجُوزَ مَعَهُمْ إِلاَّ قَرِيبًا. فَلَمَّا خَرَجَ أُمَيَّةُ أَخَذَ لاَ يَنْزِلُ مَنْزِلاً إِلاَّ عَقَلَ بَعِيرَهُ، فَلَمْ يَزَلْ بِذَلِكَ حَتَّى قَتَلَهُ اللَّهُ عَزَّ وَجَلَّ بِبَدْرٍ.
| Reference | : Sahih al-Bukhari 3950 |
| In-book reference | : Book 64, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 286 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3989
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw ...
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ، حَلِيفُ بَنِي زُهْرَةَ ـ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ـ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةً عَيْنًا، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، حَتَّى إِذَا كَانُوا بِالْهَدَةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ، فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ، فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ فَقَالُوا تَمْرُ يَثْرِبَ. فَاتَّبَعُوا آثَارَهُمْ، فَلَمَّا حَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى مَوْضِعٍ، فَأَحَاطَ بِهِمُ الْقَوْمُ، فَقَالُوا لَهُمْ انْزِلُوا فَأَعْطُوا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لاَ نَقْتُلَ مِنْكُمْ أَحَدًا. فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَيُّهَا الْقَوْمُ، أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ. ثُمَّ قَالَ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ صلى الله عليه وسلم. فَرَمَوْهُمْ بِالنَّبْلِ، فَقَتَلُوا عَاصِمًا، وَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ نَفَرٍ عَلَى الْعَهْدِ وَالْمِيثَاقِ، مِنْهُمْ خُبَيْبٌ وَزَيْدُ بْنُ الدَّثِنَةِ، وَرَجُلٌ آخَرُ، فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا. قَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ، وَاللَّهِ لاَ أَصْحَبُكُمْ، إِنَّ لِي بِهَؤُلاَءِ أُسْوَةً. يُرِيدُ الْقَتْلَى، فَجَرَّرُوهُ وَعَالَجُوهُ، فَأَبَى أَنْ يَصْحَبَهُمْ، فَانْطُلِقَ بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بَعْدَ وَقْعَةِ بَدْرٍ، فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ، فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ، فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ، فَدَرَجَ بُنَىٌّ لَهَا وَهْىَ غَافِلَةٌ حَتَّى أَتَاهُ، فَوَجَدَتْهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ قَالَتْ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ، وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ، وَإِنَّهُ لَمُوثَقٌ بِالْحَدِيدِ، وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا، فَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ دَعُونِي أُصَلِّي رَكْعَتَيْنِ. فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ، فَقَالَ وَاللَّهِ لَوْلاَ أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ، ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا، وَاقْتُلْهُمْ بَدَدًا، وَلاَ تُبْقِ مِنْهُمْ أَحَدًا. ثُمَّ أَنْشَأَ يَقُولُ فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ، فَقَتَلَهُ وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلاَةَ، وَأَخْبَرَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ، وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ أَنْ يُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ، وَكَانَ قَتَلَ رَجُلاً عَظِيمًا مِنْ عُظَمَائِهِمْ، فَبَعَثَ اللَّهُ لِعَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ، فَحَمَتْهُ مِنْ رُسُلِهِمْ، فَلَمْ يَقْدِرُوا أَنْ يَقْطَعُوا مِنْهُ شَيْئًا. وَقَالَ كَعْبُ بْنُ مَالِكٍ ذَكَرُوا مُرَارَةَ بْنَ الرَّبِيعِ الْعَمْرِيَّ وَهِلاَلَ بْنَ أُمَيَّةَ الْوَاقِفِيَّ، رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا.
| Reference | : Sahih al-Bukhari 3989 |
| In-book reference | : Book 64, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4072
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, ...
حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، قَالَ خَرَجْتُ مَعَ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، فَلَمَّا قَدِمْنَا حِمْصَ قَالَ لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ. وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ، كَأَنَّهُ حَمِيتٌ. قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ، فَسَلَّمْنَا، فَرَدَّ السَّلاَمَ، قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ، مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ، فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ بِنْتُ أَبِي الْعِيصِ، فَوَلَدَتْ لَهُ غُلاَمًا بِمَكَّةَ، فَكُنْتُ أَسْتَرْضِعُ لَهُ، فَحَمَلْتُ ذَلِكَ الْغُلاَمَ مَعَ أُمِّهِ، فَنَاوَلْتُهَا إِيَّاهُ، فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ. قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلاَ تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ، إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ، فَقَالَ لِي مَوْلاَىَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ، قَالَ فَلَمَّا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ ـ وَعَيْنَيْنِ جَبَلٌ بِحِيَالِ أُحُدٍ، بَيْنَهُ وَبَيْنَهُ وَادٍ ـ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ، فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ فَقَالَ هَلْ مِنْ مُبَارِزٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ مُقَطِّعَةِ الْبُظُورِ، أَتُحَادُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ ـ قَالَ ـ وَكَمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ فَلَمَّا دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي، فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ ـ قَالَ ـ فَكَانَ ذَاكَ الْعَهْدَ بِهِ، فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ، حَتَّى فَشَا فِيهَا الإِسْلاَمُ، ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ، فَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَسُولاً، فَقِيلَ لِي إِنَّهُ لاَ يَهِيجُ الرُّسُلَ ـ قَالَ ـ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَآنِي قَالَ " آنْتَ وَحْشِيٌّ ". قُلْتُ نَعَمْ. قَالَ " أَنْتَ قَتَلْتَ حَمْزَةَ ". قُلْتُ قَدْ كَانَ مِنَ الأَمْرِ مَا بَلَغَكَ. قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تُغَيِّبَ وَجْهَكَ عَنِّي ". قَالَ فَخَرَجْتُ، فَلَمَّا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قُلْتُ لأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ ـ قَالَ ـ فَخَرَجْتُ مَعَ النَّاسِ، فَكَانَ مِنْ أَمْرِهِ مَا كَانَ ـ قَالَ ـ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ، كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرُ الرَّأْسِ ـ قَالَ ـ فَرَمَيْتُهُ بِحَرْبَتِي، فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ ـ قَالَ ـ وَوَثَبَ إِلَيْهِ رَجُلٌ مِنَ الأَنْصَارِ، فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ. قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَا أَمِيرَ الْمُؤْمِنِينَ، قَتَلَهُ الْعَبْدُ الأَسْوَدُ.
| Reference | : Sahih al-Bukhari 4072 |
| In-book reference | : Book 64, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
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Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مُحَمَّدَ بْنَ سِيرِينَ، كَانَ يَقُولُ لاَ تَبِيعُوا الْحَبَّ فِي سُنْبُلِهِ حَتَّى يَبْيَضَّ . قَالَ مَالِكٌ مَنِ اشْتَرَى طَعَامًا بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى فَلَمَّا حَلَّ الأَجَلُ قَالَ الَّذِي عَلَيْهِ الطَّعَامُ لِصَاحِبِهِ لَيْسَ عِنْدِي طَعَامٌ فَبِعْنِي الطَّعَامَ الَّذِي لَكَ عَلَىَّ إِلَى أَجَلٍ . فَيَقُولُ صَاحِبُ الطَّعَامِ هَذَا لاَ يَصْلُحُ لأَنَّهُ قَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الطَّعَامِ حَتَّى يُسْتَوْفَى . فَيَقُولُ الَّذِي عَلَيْهِ الطَّعَامُ لِغَرِيمِهِ فَبِعْنِي طَعَامًا إِلَى أَجَلٍ حَتَّى أَقْضِيَكَهُ . فَهَذَا لاَ يَصْلُحُ لأَنَّهُ إِنَّمَا يُعْطِيهِ طَعَامًا ثُمَّ يَرُدُّهُ إِلَيْهِ . فَيَصِيرُ الذَّهَبُ الَّذِي أَعْطَاهُ ثَمَنَ الَّذِي كَانَ لَهُ عَلَيْهِ وَيَصِيرُ الطَّعَامُ الَّذِي أَعْطَاهُ مُحَلَّلاً فِيمَا بَيْنَهُمَا وَيَكُونُ ذَلِكَ إِذَا فَعَلاَهُ بَيْعَ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى . قَالَ مَالِكٌ فِي رَجُلٍ لَهُ عَلَى رَجُلٍ طَعَامٌ ابْتَاعَهُ مِنْهُ وَلِغَرِيمِهِ عَلَى رَجُلٍ طَعَامٌ مِثْلُ ذَلِكَ الطَّعَامِ فَقَالَ الَّذِي عَلَيْهِ الطَّعَامُ لِغَرِيمِهِ أُحِيلُكَ عَلَى غَرِيمٍ لِي عَلَيْهِ مِثْلُ الطَّعَامِ الَّذِي لَكَ عَلَىَّ بِطَعَامِكَ الَّذِي لَكَ عَلَىَّ . قَالَ مَالِكٌ إِنْ كَانَ الَّذِي عَلَيْهِ الطَّعَامُ إِنَّمَا هُوَ طَعَامٌ ابْتَاعَهُ فَأَرَادَ أَنْ يُحِيلَ غَرِيمَهُ بِطَعَامٍ ابْتَاعَهُ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ وَذَلِكَ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى فَإِنْ كَانَ الطَّعَامُ سَلَفًا حَالاًّ فَلاَ بَأْسَ أَنْ يُحِيلَ بِهِ غَرِيمَهُ لأَنَّ ذَلِكَ لَيْسَ بِبَيْعٍ وَلاَ يَحِلُّ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى لِنَهْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ غَيْرَ أَنَّ أَهْلَ الْعِلْمِ قَدِ اجْتَمَعُوا عَلَى أَنَّهُ لاَ بَأْسَ بِالشِّرْكِ وَالتَّوْلِيَةِ وَالإِقَالَةِ فِي الطَّعَامِ وَغَيْرِهِ . قَالَ مَالِكٌ وَذَلِكَ أَنَّ أَهْلَ الْعِلْمِ أَنْزَلُوهُ عَلَى وَجْهِ الْمَعْرُوفِ وَلَمْ يُنْزِلُوهُ عَلَى وَجْهِ الْبَيْعِ وَذَلِكَ مِثْلُ الرَّجُلِ يُسَلِّفُ الدَّرَاهِمَ النُّقَّصَ فَيُقْضَى دَرَاهِمَ وَازِنَةً فِيهَا فَضْلٌ فَيَحِلُّ لَهُ ذَلِكَ وَيَجُوزُ وَلَوِ اشْتَرَى مِنْهُ دَرَاهِمَ نُقَّصًا بِوَازِنَةٍ لَمْ يَحِلَّ ذَلِكَ وَلَوِ اشْتَرَطَ عَلَيْهِ حِينَ أَسْلَفَهُ وَازِنَةً وَإِنَّمَا أَعْطَاهُ نُقَّصًا لَمْ يَحِلَّ لَهُ ذَلِكَ . قَالَ مَالِكٌ وَمِمَّا يُشْبِهُ ذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْمُزَابَنَةِ وَأَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا مِنَ التَّمْرِ وَإِنَّمَا فُرِقَ بَيْنَ ذَلِكَ أَنَّ بَيْعَ الْمُزَابَنَةِ بَيْعٌ عَلَى وَجْهِ الْمُكَايَسَةِ وَالتِّجَارَةِ وَأَنَّ بَيْعَ الْعَرَايَا عَلَى وَجْهِ الْمَعْرُوفِ لاَ مُكَايَسَةَ فِيهِ . قَالَ مَالِكٌ وَلاَ يَنْبَغِي أَنْ يَشْتَرِيَ رَجُلٌ طَعَامًا بِرُبُعٍ أَوْ ثُلُثٍ أَوْ كِسْرٍ مِنْ دِرْهَمٍ عَلَى أَنْ يُعْطَى بِذَلِكَ طَعَامًا إِلَى أَجَلٍ وَلاَ بَأْسَ أَنْ يَبْتَاعَ الرَّجُلُ طَعَامًا بِكِسْرٍ مِنْ دِرْهَمٍ إِلَى أَجَلٍ ثُمَّ يُعْطَى دِرْهَمًا وَيَأْخُذُ بِمَا بَقِيَ لَهُ مِنْ دِرْهَمِهِ سِلْعَةً مِنَ السِّلَعِ لأَنَّهُ أَعْطَى الْكِسْرَ الَّذِي عَلَيْهِ فِضَّةً وَأَخَذَ بِبَقِيَّةِ دِرْهَمِهِ سِلْعَةً فَهَذَا لاَ بَأْسَ بِهِ . قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَضَعَ الرَّجُلُ عِنْدَ الرَّجُلِ دِرْهَمًا ثُمَّ يَأْخُذُ مِنْهُ بِرُبُعٍ أَوْ بِثُلُثٍ أَوْ بِكِسْرٍ مَعْلُومٍ سِلْعَةً مَعْلُومَةً فَإِذَا لَمْ يَكُنْ فِي ذَلِكَ سِعْرٌ مَعْلُومٌ وَقَالَ الرَّجُلُ آخُذُ مِنْكَ بِسِعْرِ كُلِّ يَوْمٍ فَهَذَا لاَ يَحِلُّ لأَنَّهُ غَرَرٌ يَقِلُّ مَرَّةً وَيَكْثُرُ مَرَّةً وَلَمْ يَفْتَرِقَا عَلَى بَيْعٍ مَعْلُومٍ . قَالَ مَالِكٌ وَمَنْ بَاعَ طَعَامًا جِزَافًا وَلَمْ يَسْتَثْنِ مِنْهُ شَيْئًا ثُمَّ بَدَا لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا فَإِنَّهُ لاَ يَصْلُحُ لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا إِلاَّ مَا كَانَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ وَذَلِكَ الثُّلُثُ فَمَا دُونَهُ فَإِنْ زَادَ عَلَى الثُّلُثِ صَارَ ذَلِكَ إِلَى الْمُزَابَنَةِ وَإِلَى مَا يُكْرَهُ فَلاَ يَنْبَغِي لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا إِلاَّ مَا كَانَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ وَلاَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ إِلاَّ الثُّلُثَ فَمَا دُونَهُ وَهَذَا الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 31, Hadith 54 |
| Arabic reference | : Book 31, Hadith 1347 |
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: أخبر النبي صلى الله عليه وسلم أني أقول: والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم : أنت الذي تقول ذلك؟ فقلت له: قد قلته بأبى أنت وأمى يا رسول الله. قال:"فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر" قلت: فإنى أطيق أفضل من ذلك قال: فصم يوما وأفطر يومين، قلت: فإنى أطيق أفضل من ذلك، قال: "فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام". وفي رواية: "وهو أفضل الصيام" فقلت : فإني أطيق أفضل من ذلك. فقال رسول الله صلى الله عليه وسلم: " لا أفضل من ذلك" ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي. وفي رواية: "ألم أخبر أنك تصوم النهار وتقوم الليل؟" قلت : بلى يا رسول الله قال: "فلا تفعل: صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر" فشددت فشدد علي، قلت: يا رسول الله إني أجد قوة، قال: "صم صيام نبي الله داود ولا تزد عليه" قلت: وما كان صيام داود؟ قال: "نصف الدهر" فكان عبد الله يقول بعدما كبر: يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم. وفي رواية: " ألم أخبر أنك تصوم الدهر، وتقرأ القرآن كل ليلةٍ؟" فقلت: بلى يا رسول الله، ولم أرد بذلك إلا الخير قال: "فصم صوم نبي الله داود، فإنه كان أعبد الناس، واقرأِ القرآن كل شهرٍ" قلت: يا نبي الله إني أطيق أفضل من ذلك؟ قال: "فاقرأه في كل عشرين" قلت: يا نبي الله إني أطيق أفضل من ذلك؟ قال: "فاقرأه في كل عشر" قلت يا نبي الله إني أطيق أفضل من ذلك؟ قال: "فاقرأه في كل سبع ولا تزد على ذلك". فشددت فشدد علي ، وقال لي النبي صلى الله عليه وسلم: "إنك لا تدري لعلك يطول بك عمر" قال: فصرت إلى الذي قال لي النبي صلى الله عليه وسلم، فلما كبرت وددت أني كنت قبلت رخصة نبي الله صلى الله عليه وسلم. وفي رواية: " وإن لولدك عليك حقاً" وفي رواية: " لا صام من صام الأبد" ثلاثاً. وفي رواية: "أحب الصيام إلى الله تعالى صيام داود، وأحب الصلاة إلى الله تعالى صلاة داود: كان ينام نصف الليل، ويقوم ثلثه، وينام سدسه، وكان يصوم يوما ويفطر يوماً، ولا يفر إذا لاقى". وفي رواية: أنكحني أبي امرأة ذات حسب، وكان يتعاهد كنته-أي : امرأة ولده- فيسألها عن بعلها، فتقول له : نعم الرجل من رجل لم ييطأ لنا فراشاً ولم يفتش لنا كنفاً منذ أتيناه. فلما طال ذلك عليه ذكر ذلك للنبي صلى الله عليه وسلم. فقال: "القنى به" فلقيته بعد ذلك فقال: "كيف تصوم؟" قلت كل يوم، قال: "وكيف تختم؟" قلت: كل ليلةٍ، وذكر نحون ما سبق ، وكان يقرأ على بعض أهله السبع الذي يقرؤه، يعرضه من النهار ليكون أخف عليه بالليل، وإذا أراد أن يتقوى أفطر أياماً وأحصى وصام مثلهن كراهية أن يترك شيئاً فارق عليه النبي صلى الله عليه وسلم. كل هذه الروايات صحيحة معظمها في الصحيحين وقليل منها في أحدهما. .
| Reference | : Riyad as-Salihin 150 |
| In-book reference | : Introduction, Hadith 150 |
Sunan Abi Dawud 4187
Narrated Aisha, Ummul Mu'minin:
The hair of the Messenger of Allah (saws) were above wafrah and below jummah.
حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ شَعْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَوْقَ الْوَفْرَةِ وَدُونَ الْجُمَّةِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4187 |
| In-book reference | : Book 35, Hadith 29 |
| English translation | : Book 34, Hadith 4175 |
Sunan Abi Dawud 4346
A similar tradition has also been transmitted by ‘Adl from the prophet (saws) though a different chain of narrators. This version has :
He who sees it and disapproves of it will be like him who was not present.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ عَدِيِّ بْنِ عَدِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ قَالَ
" مَنْ شَهِدَهَا فَكَرِهَهَا كَانَ كَمَنْ غَابَ عَنْهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4346 |
| In-book reference | : Book 39, Hadith 56 |
| English translation | : Book 38, Hadith 4332 |
Mishkat al-Masabih 2552
‘Umara b. Khuzaima b. Thabit said on his father's authority that when the Prophet finished his talbiya, he asked God for His good pleasure and for paradise, and asked Him to preserve him in His mercy from hell.
Shafi'i transmitted it.
وَعَنْ عِمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعْفَاهُ بِرَحْمَتِهِ مِنَ النَّارِ. رَوَاهُ الشَّافِعِي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2552 |
| In-book reference | : Book 10, Hadith 46 |
Mishkat al-Masabih 2668
Ibn ‘Abbas told that the people were departing in all directions, so God’s messenger said, “None of you must go off till his obligations at the House are complete, except that this is remitted for a woman who is in her courses.”
Bukhari and Muslim.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْفِرَنَّ أَحَدُكُمْ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ إِلَّا أَنَّهُ خُفِّفَ عَنِ الْحَائِضِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2668 |
| In-book reference | : Book 10, Hadith 159 |
Mishkat al-Masabih 745
Malik said that ‘Umar built a courtyard called al-Butaiha’ in the neighbourhood of the mosque and said, “If anyone wants to make a noise, or recite poetry, or raise his voice, he must go out to this courtyard.”
He transmitted it in al-Muwatta'.
وَعَن مَالك قَالَ: بَنَى عُمَرُ رَحَبَةً فِي نَاحِيَةِ الْمَسْجِدِ تُسَمَّى الْبُطَيْحَاءَ وَقَالَ مَنْ كَانَ يُرِيدُ أَنَّ يَلْغَطَ أَوْ يُنْشِدَ شِعْرًا أَوْ يَرْفَعَ صَوْتَهُ فَلْيَخْرُجْ إِلَى هَذِهِ الرَّحَبَةِ. رَوَاهُ فِي الْمُوَطَّأِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 745 |
| In-book reference | : Book 4, Hadith 173 |
Mishkat al-Masabih 905
Nafi’ told how Ibn ‘Umar used to say, “He who puts his forehead on the ground should put the palms of his hands on the place where he put his forehead, then when he raises himself he should raise them, for the hands perform prostration just as the face does.”
Malik transmitted it.
وَعَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ: مَنْ وَضَعَ جَبْهَتَهُ بِالْأَرْضِ فَلْيَضَعْ كَفَّيْهِ عَلَى الَّذِي وَضَعَ عَلَيْهِ جَبْهَتَهُ ثُمَّ إِذَا رَفَعَ فَلْيَرْفَعْهُمَا فَإِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 905 |
| In-book reference | : Book 4, Hadith 329 |
Mishkat al-Masabih 997
He reported God’s Messenger as saying, “Sonny, avoid turning to the side when you are engaged in prayer, for turning to the side produces destruction. If you must do it, do it in the voluntary, but not in the obligatory prayer.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بُنَيَّ إِيَّاكَ وَالِالْتِفَاتَ فِي الصَّلَاةِ فَإِنَّ الِالْتِفَاتَ فِي الصَّلَاةِ هَلَكَةٌ. فَإِنْ كَانَ لابد فَفِي التَّطَوُّع لَا فِي الْفَرْضِيَّة» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 997 |
| In-book reference | : Book 4, Hadith 417 |
Mishkat al-Masabih 1234
‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying to him, “Don’t be like so and so, ‘Abdallah. He used to get up during the night, then abandoned the practice.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ اللَّهِ لَا تَكُنْ مِثْلَ فُلَانٍ كَانَ يَقُومُ مِنَ اللَّيْلِ فَتَرَكَ قيام اللَّيْل»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1234 |
| In-book reference | : Book 4, Hadith 649 |
Mishkat al-Masabih 1256
‘A’isha said that God’s Messenger used to pray thirteen rak'as during the night, observing a witr out of that with five, and sitting only during the last of them.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لَا يَجْلِسُ فِي شَيْء إِلَّا فِي آخرهَا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1256 |
| In-book reference | : Book 4, Hadith 671 |
Mishkat al-Masabih 1929
Abu Huraira and Hakim b. Hizam reported God’s messenger as saying,
“The best sadaqa is that which leaves a competence; and begin with those for whom you are responsible.”
Bukhari transmitted it, but Muslim transmitted it from Hakim alone.
عَنْ أَبِي هُرَيْرَةَ وَحَكِيمِ بْنِ حِزَامٍ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وأبدأ بِمن تعول» . رَوَاهُ البُخَارِيّ وَمُسلم عَن حَكِيم وَحده
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1929 |
| In-book reference | : Book 6, Hadith 154 |
Mishkat al-Masabih 4204
Abu Sa'id al-Khudri told that when God’s messenger finished his food he said, “Praise be to God who has given us food and drink and made us Muslims.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4204 |
| In-book reference | : Book 21, Hadith 43 |
Mishkat al-Masabih 3906
Ka'b b. Malik said that the Prophet used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two rak'as, after which he sat in it and gave audience to the people.
(Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثمَّ جلس فِيهِ للنَّاس
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3906 |
| In-book reference | : Book 19, Hadith 118 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5552
Abu Musa reported God's messenger as saying that when the day of resurrection comes God will hand a Jew or a Christian to every Muslim and say, "This is your means of release from hell."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا كَانَ يَوْمُ الْقِيَامَةِ دَفَعَ اللَّهُ إِلَى كُلِّ مُسْلِمٍ يَهُودِيًّا أَوْ نَصْرَانِيًّا فَيَقُولُ: هَذَا فِكَاكُكَ مِنَ النَّارِ " رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5552 |
| In-book reference | : Book 28, Hadith 32 |
Bakr ibn 'Abdullah reported that the Companions of the Prophet,
may Allah bless him and grant him peace, used to throw melons at one another.
He said, "If these were real, they would be men."
حَدَّثَنَا صَدَقَةُ، قَالَ: أَخْبَرَنَا مُعْتَمِرٌ، عَنْ حَبِيبٍ أَبِي مُحَمَّدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ قَالَ: كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَتَبَادَحُونَ بِالْبِطِّيخِ، فَإِذَا كَانَتِ الْحَقَائِقُ كَانُوا هُمُ الرِّجَالَ.
| Arabic/English book reference | : Book 14, Hadith 266 |
Al-Adab Al-Mufrad 831
Ibn 'Abbas said that Juwayriyya's name had been Barra and the Prophet,
may Allah bless him and grant him peace, had renamed her Juwayriyya.
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ اسْمَ جُوَيْرِيَةَ كَانَ بَرَّةَ، فَسَمَّاهَا النَّبِيُّ صلى الله عليه وسلم جُوَيْرِيَةَ.
| Reference | : Al-Adab Al-Mufrad 831 |
| In-book reference | : Book 34, Hadith 21 |
| English translation | : Book 34, Hadith 831 |
Al-Adab Al-Mufrad 832
Abu Hurayra said, "Maymuna's name was Barra and then the Prophet,
may Allah bless him and grant him peace, renamed her Maymuna."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ اسْمُ مَيْمُونَةَ بَرَّةَ، فَسَمَّاهَا النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ.
| Reference | : Al-Adab Al-Mufrad 832 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Book 34, Hadith 832 |
Al-Adab Al-Mufrad 1196
When Ibn 'Umar left his house, he used to say, "O Allah, keep
me and those with me safe!"
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ قَالَ: حَدَّثَنِي مُسْلِمُ بْنُ أَبِي مَرْيَمَ، أَنَّ ابْنَ عُمَرَ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: اللَّهُمَّ سَلِّمْنِي وَسَلِّمْ مِنِّي.
| Reference | : Al-Adab Al-Mufrad 1196 |
| In-book reference | : Book 48, Hadith 22 |
| English translation | : Book 48, Hadith 1196 |
'A'isha reported that the Prophet, may Allah bless him and grant
him peace, used to call her companions to her who were playing with dolls."
حَدَّثَنَا عَبْدُ اللهِ قَالَ: أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُسَرِّبُ إِلَيَّ صَوَاحِبِي يَلْعَبْنَ بِاللَّعِبِ، الْبَنَاتِ الصِّغَارِ.
| Sunnah.com reference | : Book 55, Hadith 18 |
| Arabic/English book reference | : Book 55, Hadith 1299 |
Bulugh al-Maram 777
A’ishah (RAA) narrated that she did not use to do that i.e. rest at al-Muhassab and said, ‘The Messenger of Allah (P.B.U.H.) rested at al-Muhassab, because it was easier to stop there and depart from (i.e. it is not a Sunnah to rest there`). Related by Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا: { أَنَّهَا لَمْ تَكُنْ تَفْعَلُ ذَلِكَ -أَيْ: اَلنُّزُولَ بِالْأَبْطَحِ- وَتَقُولُ : إِنَّمَا نَزَلَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لِأَنَّهُ كَانَ مَنْزِلاً أَسْمَحَ لِخُرُوجِهِ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 777 |
| In-book reference | : Book 6, Hadith 69 |
| English translation | : Book 6, Hadith 796 |
Qutbah bin Malik (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to say, “O Allah, I seek refuge in you from evil morals, deeds, passions and diseases.” Related by At-Tirmidhi. Al-Hakim graded it as Sahih and it is his version.
وَعَنْ قُطْبَةَ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { اَللَّهُمَّ جَنِّبْنِي مُنْكَرَاتِ اَلْأَخْلَاقِ, وَالْأَعْمَالِ, وَالْأَهْوَاءِ, وَالْأَدْوَاءِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ , وَصَحَّحَهُ اَلْحَاكِمُ وَاللَّفْظِ لَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 61 |
| English translation | : Book 16, Hadith 1540 |
| Arabic reference | : Book 16, Hadith 1497 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "None of you should fast a day or two before the (beginning of the) mouth of Ramadan, unless it is a day on which one is in the habit of fasting (i.e. voluntary fasting that coincides with that day).” Agreed upon.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلَا يَوْمَيْنِ, إِلَّا رَجُلٌ كَانَ يَصُومُ صَوْمًا, فَلْيَصُمْهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 1 |
| English translation | : Book 5, Hadith 671 |
| Arabic reference | : Book 5, Hadith 650 |
'A’isha (RAA) narrated, ‘With the start of the last ten days of Ramadan, the Messenger of Allah (P.B.U.H.) used to tighten his waist belt (i.e. keep away from his wives) and used to stay up praying all night, and he would also wake his wives (to pray and recite Qur’an etc..).” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا دَخَلَ اَلْعَشْرُ -أَيْ: اَلْعَشْرُ اَلْأَخِيرُ مِنْ رَمَضَانَ- شَدَّ مِئْزَرَهُ, وَأَحْيَا لَيْلَهُ, وَأَيْقَظَ أَهْلَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 49 |
| English translation | : Book 5, Hadith 718 |
| Arabic reference | : Book 5, Hadith 698 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "O Sons of Bayada', marry to Abu Hind (someone of your women) and marry from his women (i.e. his daughters), (even though) he was a cupper.
[Abu Dawud and al-Hakim reported it with a Jayyid (good) chain of narrators].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ : { يَا بَنِي بَيَاضَةَ , أَنْكِحُوا أَبَا هِنْدٍ , وَانْكِحُوا إِلَيْهِ" وَكَانَ حَجَّامًا } رَوَاهُ أَبُو دَاوُدَ , وَالْحَاكِمُ بِسَنَدٍ جَيِّدٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 42 |
| English translation | : Book 8, Hadith 1012 |
| Arabic reference | : Book 8, Hadith 1005 |
Narrated Ma'mar bin 'Abdullah (RA):
I used to hear Allah's Messenger (SAW) say, "Food (may be sold) for food, of same quantities." Our food at that time consisted of barley.
[Reported by Muslim].
وَعَنْ مَعْمَرِ بْنِ عَبْدِ اَللَّهِ - رضى الله عنه - قَالَ: إِنِّي كُنْتُ أَسْمَعُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { اَلطَّعَامُ بِالطَّعَامِ مِثْلاً بِمِثْلٍ " وَكَانَ طَعَامُنَا يَوْمَئِذٍ اَلشَّعِيرَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 71 |
| English translation | : Book 7, Hadith 840 |
| Arabic reference | : Book 7, Hadith 837 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) used to recite the Qur'an to us, and when he came to a place where a prostration should be made, he uttered the Takbir and prostrated and we prostrated with him.
[Reported by Abu Dawud through a chain containing some weakness].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- ] قَالَ [ : { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -يَقْرَأُ عَلَيْنَا اَلْقُرْآنَ , فَإِذَا مَرَّ بِالسَّجْدَةِ , كَبَّرَ , وَسَجَدَ , وَسَجَدْنَا مَعَهُ } رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ لِيِنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 248 |
| English translation | : Book 2, Hadith 342 |
| Arabic reference | : Book 2, Hadith 347 |
Hisn al-Muslim 195
Ibn Umar (ra) said:
Allah's Messenger (saws) used to repeat in a single sitting:
Rabbigh’fir lī
wa tub `alayy
innaka antat-Tawwābu ‘l-Ghafūr.
Ibn Umar (ra) said: Allah's Messenger (saws) used to repeat in a single sitting:
My Lord, forgive me,
and accept my repentance,
You are the Ever-Relenting, the All-Forgiving.
Reference:
Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم
"رب اغفر لي
وتب علي
إنك أنت التواب الغفور"
| Reference | : Hisn al-Muslim 195 |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ الشَّعْبِيِّ أَنَّهُ كَانَ" لَا يَرَى بِهِ بَأْسًا "
| Arabic reference | : Book 1, Hadith 1007 |
Mishkat al-Masabih 2019
‘A'isha said that Hamza b. ‘Amr al-Aslami who was greatly devoted to fasting asked the Prophet whether he should fast when on a journey, and received the reply, “Fast if you like, or break your fast if you like.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصُومُ فِي السَّفَرِ وَكَانَ كَثِيرَ الصِّيَامِ. فَقَالَ: «إِنْ شِئْتَ فَصم وَإِن شِئْت فَأفْطر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2019 |
| In-book reference | : Book 7, Hadith 63 |
Mishkat al-Masabih 2021
Jabir said that in the course of a journey God’s messenger saw a crowd and a man who had been put in the shade. On asking the reason and being told that he was fasting he said, “Fasting while on a journey is not a part of righteousness.”
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ فَقَالَ: «مَا هَذَا؟» قَالُوا: صَائِمٌ. فَقَالَ: «لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2021 |
| In-book reference | : Book 7, Hadith 65 |
Mishkat al-Masabih 2030
‘A'isha said that when she had some part of the fast of Ramadan to make up she would be able to do so only in Sha'ban. Yahya b. Sa'id said she meant this was due to her being kept from it by her duty to the Prophet.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ يَكُونُ عَلَيَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَ إِلَّا فِي شَعْبَانَ. قَالَ يَحْيَى بْنُ سَعِيدٍ: تَعْنِي الشّغل من النَّبِي أَو بِالنَّبِيِّ صلى الله عَلَيْهِ وَسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2030 |
| In-book reference | : Book 7, Hadith 73 |
Mishkat al-Masabih 3167
‘A’isha said that in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when God’s Messenger died these words were among what was recited in the Qur’an.
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ: «عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ» . ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3167 |
| In-book reference | : Book 13, Hadith 85 |
Mishkat al-Masabih 3356, 3357
Umm Salama told that the Prophet was saying during his illness, “Maintain the prayer and care for your slaves.”
Baihaqi transmitted it in Shu'ab al-iman, and Ahmad and Abu Dawud transmitted something similar on the authority of ‘Ali.
وَعَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ فِي مَرَضِهِ: «الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
وَرَوَى أَحْمَدُ وَأَبُو دَاوُدَ عَنْ عَلِيٍّ نَحْوَهُ
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3356, 3357 |
| In-book reference | : Book 13, Hadith 270 |
Mishkat al-Masabih 2440
Anas told that when God’s messenger went on an expedition he said, "O God, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight."
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا غَزَا قَالَ: «اللَّهُمَّ أَنْتَ عَضُدِي وَنَصِيرِي بِكَ أَحُولُ وَبِكَ أَصُولُ وَبِكَ أُقَاتِلُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2440 |
| In-book reference | : Book 9, Hadith 209 |
Mishkat al-Masabih 2467
Abu Huraira said that God’s messenger used to say, “O God, I seek refuge in Thee from poverty, lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong.”
Abu Dawud and Nasa'i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْفَقْرِ وَالْقِلَّةِ وَالذِّلَّةِ وَأَعُوذُ مِنْ أَنْ أَظْلِمَ أَوْ أُظْلَمَ» رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2467 |
| In-book reference | : Book 9, Hadith 235 |
Sahih Muslim 469 a
Anas reported:
The Apostle of Allah (may peace be upon him) used to be brief and perfect in prayer.
وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُوجِزُ فِي الصَّلاَةِ وَيُتِمُّ .
| Reference | : Sahih Muslim 469a |
| In-book reference | : Book 4, Hadith 214 |
| USC-MSA web (English) reference | : Book 4, Hadith 948 |
| (deprecated numbering scheme) |
Sahih Muslim 508
Sahl b. Sa'd al-Si'idi reported:
Between the place of worship where the Messenger of Allah (may peace be upon him) prayed and the wall, there was a gap through which a goat could pass.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ كَانَ بَيْنَ مُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الْجِدَارِ مَمَرُّ الشَّاةِ .
| Reference | : Sahih Muslim 508 |
| In-book reference | : Book 4, Hadith 296 |
| USC-MSA web (English) reference | : Book 4, Hadith 1029 |
| (deprecated numbering scheme) |
Sahih Muslim 1125 c
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ يَوْمَ، عَاشُورَاءَ كَانَ يُصَامُ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الإِسْلاَمُ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| Reference | : Sahih Muslim 1125c |
| In-book reference | : Book 13, Hadith 145 |
| USC-MSA web (English) reference | : Book 6, Hadith 2501 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2347
It was narrated from 'Aishah that :
when the Prophet (SAW) traveled, he would cast lots among his wives (to decide which one would accompany him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ أَقْرَعَ بَيْنَ نِسَائِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2347 |
| In-book reference | : Book 13, Hadith 40 |
| English translation | : Vol. 3, Book 13, Hadith 2347 |
Sunan Ibn Majah 3656
It was
narrated that Mu’awiyah said:
“The Messenger of Allah (saw)
used
to forbid riding on leopard skins.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي الْمُعْتَمِرِ، عَنِ ابْنِ سِيرِينَ، عَنْ مُعَاوِيَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْهَى عَنْ رُكُوبِ النُّمُورِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3656 |
| In-book reference | : Book 32, Hadith 107 |
| English translation | : Vol. 4, Book 32, Hadith 3656 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1315
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
used
to have a bath on the day of Fitr and the day of Adha.”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا حَجَّاجُ بْنُ تَمِيمٍ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1315 |
| In-book reference | : Book 5, Hadith 513 |
| English translation | : Vol. 1, Book 5, Hadith 1315 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1318
It was
narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw)
used
to offer the night prayers two by two.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي مِنَ اللَّيْلِ مَثْنَى مَثْنَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1318 |
| In-book reference | : Book 5, Hadith 516 |
| English translation | : Vol. 1, Book 5, Hadith 1318 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1153
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake his family during the last ten nights of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1153 |
| In-book reference | : Book 5, Hadith 567 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Every divorced woman has compensation except for the one who is divorced and is allocated a bride-price and has not been touched. She has half of what was allocated to her."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لِكُلِّ مُطَلَّقَةٍ مُتْعَةٌ إِلاَّ الَّتِي تُطَلَّقُ وَقَدْ فُرِضَ لَهَا صَدَاقٌ وَلَمْ تُمَسَّ فَحَسْبُهَا نِصْفُ مَا فُرِضَ لَهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 45 |
| Arabic reference | : Book 29, Hadith 1204 |
Jami` at-Tirmidhi 118
Aishah narrated:
"Allah's Messenger would sleep while he was Junub, and without touching water (performing Ghusl)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنَامُ وَهُوَ جُنُبٌ وَلاَ يَمَسُّ مَاءً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 118 |
| In-book reference | : Book 1, Hadith 118 |
| English translation | : Vol. 1, Book 1, Hadith 118 |
Sahih al-Bukhari 5095
Narrated Sahl bin Sa`d:
Allah's Apostle said, "If at all there is bad omen, it is in the horse, the woman, and the house."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنْ كَانَ فِي شَىْءٍ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالْمَسْكَنِ ".
| Reference | : Sahih al-Bukhari 5095 |
| In-book reference | : Book 67, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 32 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5212
Narrated `Aisha:
Sauda bint Zam`a gave up her turn to me (`Aisha), and so the Prophet used to give me (`Aisha) both my day and the day of Sauda.
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلُ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ، وَهَبَتْ، يَوْمَهَا لِعَائِشَةَ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَقْسِمُ لِعَائِشَةَ بِيَوْمِهَا وَيَوْمِ سَوْدَةَ.
| Reference | : Sahih al-Bukhari 5212 |
| In-book reference | : Book 67, Hadith 145 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 139 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5614
Narrated `Aisha:
The Prophet used to like sweet edible things (syrup, etc.) and honey.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ.
| Reference | : Sahih al-Bukhari 5614 |
| In-book reference | : Book 74, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 518 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5682
Narrated `Aisha:
The Prophet used to like sweet edible things and honey.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ.
| Reference | : Sahih al-Bukhari 5682 |
| In-book reference | : Book 76, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 586 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5926
'Narrated `Aisha:
The Prophet used to like to start from the right side as far as possible in combing and in performing ablution.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يُعْجِبُهُ التَّيَمُّنُ مَا اسْتَطَاعَ فِي تَرَجُّلِهِ وَوُضُوئِهِ.
| Reference | : Sahih al-Bukhari 5926 |
| In-book reference | : Book 77, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 810 |
| (deprecated numbering scheme) |
Riyad as-Salihin 115
Anas (May Allah be pleased with him) said:
Allah the Rubb of honour and glory sent Revelation to His Messenger (PBUH) more frequently before his death than at any other time.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع؛: عن أنس رضي الله عنه قال: إن الله عز وجل تابع الوحي على رسول الله صلى الله عليه وسلم قبل وفاته، حتى توفي أكثر ما كان الوحي". ((متفق عليه)).
| Reference | : Riyad as-Salihin 115 |
| In-book reference | : Introduction, Hadith 115 |
Riyad as-Salihin 155
'Aishah (May Allah be pleased with her) reported:
When Messenger of Allah (PBUH) missed the optional night Salat (Tahajjud) due to pain or any other reason, he would perform twelve Rak'ah during the day time.
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم إذا فاتته الصلاة من الليل من وجع أو غيره، صلى من النهار ثنتي عشرة ركعة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 155 |
| In-book reference | : Introduction, Hadith 155 |
Riyad as-Salihin 229
'Aishah (May Allah bepleased with her) reported:
Messenger of Allah (PBUH) would sometimes abstain from doing something he wished to do, lest others should follow him and it might become obligatory upon them.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: إن كان رسول الله صلى الله عليه وسلم ليدع العمل، وهو يحب أن يعمل به، خشية أن يعمل به الناس فيفرض عليهم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 229 |
| In-book reference | : Introduction, Hadith 229 |
Riyad as-Salihin 1477
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate (in these words): "Allahumma inni audhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done)."
[Muslim].
[Muslim].
وعن عائشة، رضي الله عنها، أن النبي صلى الله عليه وسلم، كان يقول في دعائه:
"اللهم إني أعوذ بك من شر ما عملت ومن شر ما لم أعمل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1477 |
| In-book reference | : Book 16, Hadith 13 |
Riyad as-Salihin 1191
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to seclude himself (in the mosque) during the last ten nights of Ramadan. He would say, "Search for Lailat-ul-Qadr (Night of Decree) in the last ten nights of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، قالت: كان رسول الله صلى الله عليه وسلم يجاور في العشر الأواخر من رمضان، ويقول:
"تحروا ليلة القدر في العشر الأواخر من رمضان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1191 |
| In-book reference | : Book 8, Hadith 201 |
Riyad as-Salihin 981
Abu Musa Al-Ashari (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH), feared mischief from a people, he would supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We ask You to face them, and seek Your Protection against their evil."
[Abu Dawud and An- Nasa'i].
[Abu Dawud and An- Nasa'i].
عن أبي موسي الأشعري رضي الله عنه أن رسول الله كان إذا خاف قوماً قال:
" اللهم إنا نجعلك في نحورهم ، ونعوذ بك من شرورهم" ((رواه أبو داود، والنسائي بإسناد صحيح)).
| Reference | : Riyad as-Salihin 981 |
| In-book reference | : Book 7, Hadith 26 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 917
Mu`adh bin Jabal (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He whose last words are: `La ilaha illallah' (There is no true god except Allah) will enter Jannah.''
[Abu Dawud].
عن معاذ رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من كان آخر كلامه لا إله إلا الله دخل الجنة" ((رواه أبو داود والحاكم وقال: صحيح الإسناد)).
| Reference | : Riyad as-Salihin 917 |
| In-book reference | : Book 6, Hadith 24 |
Sahih al-Bukhari 1106
Narrated Salim's father:
The Prophet used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ.
| Reference | : Sahih al-Bukhari 1106 |
| In-book reference | : Book 18, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 209 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 193
Narrated 'Abdullah bin 'Umar:
"During the lifetime of Allah's Messenger (saws) men and women used to perform ablution together."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا.
| Reference | : Sahih al-Bukhari 193 |
| In-book reference | : Book 4, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 192 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep.
2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا أَرَادَ أَنْ يَنَامَ، أَوْ يَطْعَمَ وَهُوَ جُنُبٌ غَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ ثُمَّ طَعِمَ أَوْ نَامَ .
| USC-MSA web (English) reference | : Book 2, Hadith 80 |
| Arabic reference | : Book 2, Hadith 110 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do tayammum up to his elbows.
Malik was asked about how tayammum was done and what parts were covered and he said, "Strike the ground once for the face and once for the arms and wipe them to the elbows."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ . وَسُئِلَ مَالِكٌ كَيْفَ التَّيَمُّمُ وَأَيْنَ يَبْلُغُ بِهِ فَقَالَ يَضْرِبُ ضَرْبَةً لِلْوَجْهِ وَضَرْبَةً لِلْيَدَيْنِ وَيَمْسَحُهُمَا إِلَى الْمِرْفَقَيْنِ .
| USC-MSA web (English) reference | : Book 2, Hadith 93 |
| Arabic reference | : Book 2, Hadith 123 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram should not be cupped, except when there is no other alternative."
Malik said, "Someone who is in ihram should not be cupped except when it is necessary."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِمَّا لاَ بُدَّ لَهُ مِنْهُ . قَالَ مَالِكٌ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِنْ ضَرُورَةٍ .
| USC-MSA web (English) reference | : Book 20, Hadith 76 |
| Arabic reference | : Book 20, Hadith 780 |
Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."
Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْعَى الأَشْوَاطَ الثَّلاَثَةَ يَقُولُ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَا وَأَنْتَ تُحْيِي بَعْدَ مَا أَمَتَّا يَخْفِضُ صَوْتَهُ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 110 |
| Arabic reference | : Book 20, Hadith 813 |
Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umar's family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يَسْأَلُهُ أَحَدٌ مِنْ أَهْلِهِ عَقِيقَةً إِلاَّ أَعْطَاهُ إِيَّاهَا وَكَانَ يَعُقُّ عَنْ وَلَدِهِ بِشَاةٍ شَاةٍ عَنِ الذُّكُورِ وَالإِنَاثِ .
| Sunnah.com reference | : Book 26, Hadith 4 |
| USC-MSA web (English) reference | : Book 26, Hadith 4 |
| Arabic reference | : Book 26, Hadith 1073 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib used to say that if a man said to his wife, "You are haram for me," it counted as three pronouncements of divorce.
Malik said, "That is the best of what I have heard on the subject."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، كَانَ يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ عَلَىَّ حَرَامٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ . قَالَ مَالِكُ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 29, Hadith 6 |
| Arabic reference | : Book 29, Hadith 1158 |
Sahih Muslim 724 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhin and shortened them.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ إِذَا سَمِعَ الأَذَانَ وَيُخَفِّفُهُمَا .
| Reference | : Sahih Muslim 724a |
| In-book reference | : Book 6, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 1567 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 845
Narrated Samura bin Jundub:
The Prophet used to face us on completion of the prayer.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى صَلاَةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ.
| Reference | : Sahih al-Bukhari 845 |
| In-book reference | : Book 10, Hadith 237 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 806 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2947
It was narrated from Ibn Umar that:
the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَ وَالْحَجَرَ فِي كُلِّ طَوَافٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2947 |
| In-book reference | : Book 24, Hadith 330 |
| English translation | : Vol. 3, Book 24, Hadith 2950 |
Sunan an-Nasa'i 2413
It was narrated that Al-Hurr bin Sayyah said:
"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ شَرِيكٍ، عَنِ الْحُرِّ بْنِ صَيَّاحٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2413 |
| In-book reference | : Book 22, Hadith 324 |
| English translation | : Vol. 3, Book 22, Hadith 2415 |
Sunan an-Nasa'i 2363
It was narrated that 'Aishah said:
"The Messenger of Allah used to be keen to fast on Mondays and Thursday."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَرَّى يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2363 |
| In-book reference | : Book 22, Hadith 274 |
| English translation | : Vol. 3, Book 22, Hadith 2365 |
Sunan an-Nasa'i 2343
It was narrated from Ibn 'Umar that he used to say:
"None should fast except the one who intended to fast before dawn."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَصُومُ إِلاَّ مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2343 |
| In-book reference | : Book 22, Hadith 254 |
| English translation | : Vol. 3, Book 22, Hadith 2345 |
Sunan an-Nasa'i 2065
It was narrated from Aishah that:
the Prophet used to seek refuge with Allah from the torment of the grave and the trial of the Dajjal, and he said: "You will be tested in your graves."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الدَّجَّالِ وَقَالَ
" إِنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2065 |
| In-book reference | : Book 21, Hadith 248 |
| English translation | : Vol. 3, Book 21, Hadith 2067 |
Sunan an-Nasa'i 3441
It was narrated that 'Aishah said:
"The Messenger of Allah gave us the choice and we chose him; was that a divorce?"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، - هُوَ ابْنُ سَعِيدٍ - عَنْ إِسْمَاعِيلَ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَرْنَاهُ فَهَلْ كَانَ طَلاَقًا
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3441 |
| In-book reference | : Book 27, Hadith 53 |
| English translation | : Vol. 4, Book 27, Hadith 3471 |
Sunan an-Nasa'i 4385
It was narrated form Anas that:
the Messenger of Allah used to sacrifice two rams. And Anas said: "And I sacrifice two rams."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ، - وَهُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُضَحِّي بِكَبْشَيْنِ . قَالَ أَنَسٌ وَأَنَا أُضَحِّي بِكَبْشَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4385 |
| In-book reference | : Book 43, Hadith 25 |
| English translation | : Vol. 5, Book 43, Hadith 4390 |
Sunan an-Nasa'i 5199
It was narrated from Anas that:
The Prophet's ring was made of silver and its stone (Fass) was made of silver too.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ حُمَيْدًا، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ خَاتَمُهُ مِنْ وَرِقٍ فَصُّهُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5199 |
| In-book reference | : Book 48, Hadith 160 |
| English translation | : Vol. 6, Book 48, Hadith 5202 |
Sunan an-Nasa'i 5200
It was narrated that Anas said:
"The ring of the Prophet [SAW] was made of silver and its stone (Fass) was made of silver too."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ خَاتَمُ النَّبِيِّ صلى الله عليه وسلم مِنْ فِضَّةٍ فَصُّهُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5200 |
| In-book reference | : Book 48, Hadith 161 |
| English translation | : Vol. 6, Book 48, Hadith 5203 |
Sunan an-Nasa'i 5283
It was narrated from Anas that:
The Prophet [SAW] used to wear his ring on his right hand.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5283 |
| In-book reference | : Book 48, Hadith 244 |
| English translation | : Vol. 6, Book 48, Hadith 5285 |
Sunan an-Nasa'i 5284
It was narrated that Anas said:
"It is as if I can see the whiteness of the Prophet's ring on his left finger."
أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ، قَالَ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَاتَمِ النَّبِيِّ صلى الله عليه وسلم فِي إِصْبَعِهِ الْيُسْرَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5284 |
| In-book reference | : Book 48, Hadith 245 |
| English translation | : Vol. 6, Book 48, Hadith 5286 |
Sunan an-Nasa'i 5492
It was narrated from Abu Hurairah that :
The Prophet [SAW] used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَعِيذُ مِنْ سُوءِ الْقَضَاءِ وَشَمَاتَةِ الأَعْدَاءِ وَدَرَكِ الشَّقَاءِ وَجَهْدِ الْبَلاَءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5492 |
| In-book reference | : Book 50, Hadith 65 |
| English translation | : Vol. 6, Book 50, Hadith 5494 |
Sunan an-Nasa'i 747
Narrated Ibn Umar:
It was narrated from Ibn Umar concerning the Messenger of Allah (saws) he said: "He used to set up a short spear then pray facing toward it."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَنْبَأَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ كَانَ يَرْكُزُ الْحَرْبَةَ ثُمَّ يُصَلِّي إِلَيْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 747 |
| In-book reference | : Book 9, Hadith 6 |
| English translation | : Vol. 1, Book 9, Hadith 748 |
Sunan an-Nasa'i 342
It was narrated that Ibn 'Umar said:
"Men and women used to perform Wudu' together during the time of the Messenger of Allah (PBUH)."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 342 |
| In-book reference | : Book 2, Hadith 18 |
| English translation | : Vol. 1, Book 2, Hadith 343 |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 74
Qatada said; “I asked Anas ibn Malik:
‘How were the sandals of Allah’s Messenger (Allah bless him and give him peace)?’ He said: ‘They had two thongs'.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ، قَالَ: قُلْتُ لأَنَسِ بْنِ مَالِكٍ: كَيْفَ كَانَ نَعْلُ رَسُولِ اللهِ صلى الله عليه وسلم؟ قَالَ: لَهُمَا قِبَالانِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 74 |
| In-book reference | : Book 10, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » Description Of The Eating Of Rasoolullah - باب ما جاء في أكل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 137
Anas said:
“When the Prophet (Allah bless him and give him peace) ate a meal, he used to lick his three fingers [the thumb, the index finger and the middle finger].”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ، قَالَ: حَدَّثَنَا عَفَّانُ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلاثَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 137 |
| In-book reference | : Book 23, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 265
Ibn 'Abbas said:
"The Prophet (Allah bless him and give him peace) used to perform thirteen cycles of ritual prayer during the night.”
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاثَ عَشْرَةَ رَكْعَةً.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 265 |
| In-book reference | : Book 40, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 356
'A’isha said (may Allah be well pleased with her):
"The Prophet (Allah bless him and give him peace) used to accept gifts and provide recompense of greater value.”
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ يَقْبَلُ الْهَدِيَّةَ، وَيُثِيبُ عَلَيْهَا.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 356 |
| In-book reference | : Book 48, Hadith 15 |
Sunan Abi Dawud 189
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) took a shoulder (of goat's meat) and after wiping his hand with a cloth on which he was sitting, he got up and prayed.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَتِفًا ثُمَّ مَسَحَ يَدَهُ بِمِسْحٍ كَانَ تَحْتَهُ ثُمَّ قَامَ فَصَلَّى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 189 |
| In-book reference | : Book 1, Hadith 189 |
| English translation | : Book 1, Hadith 189 |
Sunan Abi Dawud 753
Narrated AbuHurayrah:
When the Messenger of Allah (saws) began his prayer, he raised his hands extensively.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ سَمْعَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ مَدًّا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 753 |
| In-book reference | : Book 2, Hadith 363 |
| English translation | : Book 3, Hadith 752 |