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Sunan an-Nasa'i 2126
It was narrated from Ribii bin Hirash, from Hudhaifah bin Al-Yaman, that the Messenger of Allah said:
"Do not anticipate the month until you see the crescent before it, or you complete the number of days. Then fast until you see the new moon, or you complete the number of days."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقَدَّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ قَبْلَهُ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ قَبْلَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2126 |
| In-book reference | : Book 22, Hadith 37 |
| English translation | : Vol. 3, Book 22, Hadith 2128 |
Sunan an-Nasa'i 3209
Narrated 'Abdullah:
It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija') for him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَنْكِحْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لاَ فَلْيَصُمْ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3209 |
| In-book reference | : Book 26, Hadith 14 |
| English translation | : Vol. 4, Book 26, Hadith 3211 |
Sahih al-Bukhari 2857
Narrated Anas bin Malik:
Once there was a feeling of fright in Medina, so the Prophet borrowed a horse belonging to us called Mandub (and he rode away on it). (When the Prophet returned) he said, "I have not seen anything of fright and I found it (i.e. this horse) very fast."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ. فَقَالَ
" مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ".
| Reference | : Sahih al-Bukhari 2857 |
| In-book reference | : Book 56, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 109 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3060
Narrated Amr ibn Hurayth:
The Messenger of Allah (saws) demarcated a house with a bow at Medina for me. He said: I shall give you more. I shall give you more.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ فِطْرٍ، حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ حُرَيْثٍ، قَالَ خَطَّ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم دَارًا بِالْمَدِينَةِ بِقَوْسٍ وَقَالَ
" أَزِيدُكَ أَزِيدُكَ " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3060 |
| In-book reference | : Book 20, Hadith 133 |
| English translation | : Book 19, Hadith 3054 |
Sunan an-Nasa'i 2518
It was narrated that Abu Sa'eed Al-Khudri said:
"At the time of the Messenger of Allah we used to give a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese, and we did not give anything else."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ، أَنَّ عِيَاضَ بْنَ عَبْدِ اللَّهِ بْنِ سَعْدٍ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ كُنَّا نُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ لاَ نُخْرِجُ غَيْرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2518 |
| In-book reference | : Book 23, Hadith 84 |
| English translation | : Vol. 3, Book 23, Hadith 2520 |
Al-Adab Al-Mufrad 747
Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him
at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things
for the house. He will be back presently.' I sat down to wait for him and
he came with two camels. One of them was lined up behind the other and
each of the camels had a waterskin on its neck. Abu Dharr took them off.
Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father is for Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, "There is a way for you to repent. There is a way out."' He asked," Did you do that in the Jahiliyah?" And Nuaym said "Yes.". Abu Dharr (ra) said," Allah has forgiven the sins committed earlier (before the Islamic times)".
He then said to his wife," Bring us the meal." But she refused to do so. He
then commanded her but she again refused to bring it and their voices were
soon raised. Abu Dharr (ra) said," You will not go beyond what the Messenger
of Allah (saws) has said".
Nuaym asked," What has the Messenger of Allah said about them?" Abu Dharr (ra) said," The Messenger of Allah has said that a woman is created from a crooked rib and if you attempt to straighten it you will break it but if you leave her alone you will enjoy her while the crookedness remains in her".
His wife then turned her back to them and went away and brought thareed as though she matched the bird Qatah (in swiftness). He then said," you go ahead, eat the food. And do not worry (about eating alone). For I am fasting," he stood up to offer prayers and hurried to the bowing posture. After he had
finished his prayer, he began to eat. Nuaym exclaimed, "We belong to Allah! I had given no thought to it that you would lie to me. You said just now that you were fasting and you have come to eat".
He said,"Your father is for Allah! Ever since I have met you, I have not spoken a lie." Nuaym said, "Did you not tell me that you were fasting?" He said,"Yes. I have kept three fasts in this month so that the reward for it is written down for me while it is lawful for me to eat too.
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ: حَدَّثَنِي الْجُرَيْرِيُّ، قَالَ: حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ عَبْدِ اللهِ، عَنْ نُعَيْمِ بْنِ قَعْنَبٍ قَالَ: أَتَيْتُ أَبَا ذَرٍّ فَلَمْ أُوَافِقْهُ، فَقُلْتُ لِامْرَأَتِهِ: أَيْنَ أَبُو ذَرٍّ؟ قَالَتْ: يَمْتَهِنُ، سَيَأْتِيكَ الْآنَ، فَجَلَسْتُ لَهُ، فَجَاءَ وَمَعَهُ بَعِيرَانِ، قَدْ قَطَرَ أَحَدَهُمَا بِعَجُزِ الْآخَرِ، فِي عُنُقِ كُلِّ وَاحِدٍ مِنْهُمَا قِرْبَةٌ، فَوَضَعَهُمَا ثُمَّ جَاءَ، فَقُلْتُ: يَا أَبَا ذَرٍّ، مَا مِنْ رَجُلٍ كُنْتُ أَلْقَاهُ كَانَ أَحَبَّ إِلَيَّ لُقْيًا مِنْكَ، وَلاَ أَبْغَضَ إِلَيَّ لُقْيًا مِنْكَ، قَالَ: لِلَّهِ أَبُوكَ، وَمَا جَمَعَ هَذَا؟ قَالَ: إِنِّي كُنْتُ وَأَدْتُ مَوْءُودَةً فِي الْجَاهِلِيَّةِ أَرْهَبُ إِنْ لَقِيتُكَ أَنْ تَقُولَ: لاَ تَوْبَةَ لَكَ، لاَ مَخْرَجَ لَكَ، وَكُنْتُ أَرْجُو أَنْ تَقُولَ: لَكَ تَوْبَةٌ وَمَخْرَجٌ، قَالَ: أَفِي الْجَاهِلِيَّةِ أَصَبْتَ؟ قُلْتُ: نَعَمْ، قَالَ: عَفَا اللَّهُ عَمَّا سَلَفَ. وَقَالَ لِامْرَأَتِهِ: آتِينَا بِطَعَامٍ، فَأَبَتَ، ثُمَّ أَمَرَهَا فَأَبَتَ، حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، قَالَ: إِيهِ، فَإِنَّكُنَّ لاَ تَعْدُونَ مَا قَالَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ: وَمَا قَالَ رَسُولُ اللهِ فِيهِنَّ؟ قَالَ: إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّكَ إِنْ تُرِدْ أَنْ تُقِيمَهَا تَكْسِرُهَا، ...
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 747 |
| In-book reference | : Book 32, Hadith 2 |
| English translation | : Book 32, Hadith 747 |
Sunan Abi Dawud 2265
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
The Prophet (saws) decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs.
If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ، - وَهُوَ أَشْبَعُ - عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى أَنَّ كُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يُلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لَمْ يَمْلِكْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يُلْحَقُ بِهِ وَلاَ يَرِثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2265 |
| In-book reference | : Book 13, Hadith 91 |
| English translation | : Book 12, Hadith 2258 |
Mishkat al-Masabih 3958
Ibn ‘Umar said:
God’s Messenger sent us with a detachment and the people wheeled round in flight, so when we came to Medina we hid in it thinking that we had become corrupted.1 Then we went to God’s Messenger and told him we were those who had fled, but he replied, “No, you are the ones who return to fight after wheeling away, and I am your main body.”2
1. Literally “had perished.” They thought that they had committed a serious sin by turning in flight.
2. The word fi’a is here used. The suggestion is that to withdraw to join one’s unit stationed in the rear is not flying from the enemy. Cf. Al-Qur’an; 8:16.
Tirmidhi transmitted it. Abu Dawud’s version has something similar. He said, “No, you are the ones who return to fight after wheeling away.” We then approached and kissed his hand, and he said, “I am the main body of the Muslims.”
وَعَن ابنِ عُمر قَالَ: بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَأَتَيْنَا الْمَدِينَةَ فَاخْتَفَيْنَا بِهَا وَقُلْنَا: هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُول الله نَحن الفارون. قَالَ: «بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ» . رَوَاهُ التِّرْمِذِيُّ. وَفِي رِوَايَةِ أَبِي دَاوُدَ نَحْوَهُ وَقَالَ: «لَا بَلْ أَنْتُمُ الْعَكَّارُونَ» قَالَ: فَدَنَوْنَا فَقَبَّلْنَا يَده فَقَالَ: «أَنا فِئَة من الْمُسْلِمِينَ»
| Reference | : Mishkat al-Masabih 3958 |
| In-book reference | : Book 19, Hadith 170 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1086
It was narrated that Suwaid bin Ghafalah said:
‘Ali (رضي الله عنه) said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then being thrown down from heaven is dearer to me than telling a lie about him. But if I tell you something that is between me and you, then war is deceit. I heard the Messenger of Allah (ﷺ) say: `Some people will emerge at the end of time who are young in age and foolish. They will speak the best of words, they will recite Qur`an but it will not go any further than their throats. `Abdur-Rahman said: Their faith will not go any further than their throats. They will pass out of the faith as the arrow passes out of the prey. If you meet them then kill them, for in killing them there will be for the one who kills them reward with Allah, may He be glorified and exalted, on the Day of Resurrection.` ‘Abdur-Rahman said: “If you meet them, then kill them, for killing them will bring to those who kill them reward on the Day of Resurrection.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّ الْحَرْبَ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ وَقَالَ عَبْدُ الرَّحْمَنِ أَسْفَاهُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ قَالَ عَبْدُ الرَّحْمَنِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ عِنْدَ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ قَالَ عَبْدُ الرَّحْمَنِ فَإِذَا لَقِيتَهُمْ فَاقْتُلْهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1086 |
| In-book reference | : Book 5, Hadith 503 |
Riyad as-Salihin 977
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Prophet (PBUH) returned from Hajj or 'Umrah and ascended a height or hill, he would recite thrice: "Allahu Akbar (Allah is Greatest)." Then he would say, "La ilaha ill-allahu wahdahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa 'ala kulli shay'in Qadeer. Ayibuna ta'ibuna 'abiduna li-Rabbina hamidun. Sadaq-Allahu wa'dahu, wa nasara 'abdahu, wa hazamal-ahzaba wahdahu [None has the right to be worshipped but Allah, Who has no partner, to Whom the sovereignty belongs, to Whom all praise is due, and Who is Able to do all things. We are those who return (in safety), feel penitence, worship Allah, prostrate before our Rubb and praise Him. Allah has fulfilled His Promise, helped His slave (i.e., Muhammad (PBUH)) and He Alone vanquished the Clans]."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال كان النبي صلى الله عليه وسلم إذا قفل من الحج أو العمرة كلما أوفى علي ثنيه أو فدفد كبر ثلاثاً، ثم قال:
" لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو علي كل شئ قدير آيبون تائبون عابدون ساجدون لربنا حامدون. صدق الله وعده، ونصر عبده، وهزم الأحزاب وحده" ((متفق عليه))
وفي رواية لمسلم: إذا قفل من الجيوش أو السرايا أو الحج أو العمرة
قوله: أوفى أي: ارتفع، وقوله: فدفد هو بفتح الفاءين بينهما دال مهملة ساكنة وآخره دال أخرى وهو : الغليظ المرتفع من الأرض.
| Reference | : Riyad as-Salihin 977 |
| In-book reference | : Book 7, Hadith 22 |
Sunan Abi Dawud 770
Rifa’ah b. Rafi’ said:
One day we were praying behind the Messenger of Allah (saws). When the Messenger of Allah (saws) raised his head after bowing, he said: Allah listened to him who praised Him. A man behind the Messenger of Allah(saws) said: O Allah, Our Lord, and to Thee be praise, much praise, good and blessed. When the Messenger of Allah (saws) finished his prayer, he asked: Which of you if the one who spoke (the words) just now. The man said: I (uttered) these words, Prophet of Allah. The Messenger of Allah(saws) said: I saw more than thirty angels racing against one another to be the one to write them first.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ مِنَ الرُّكُوعِ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَالَ رَجُلٌ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ الْمُتَكَلِّمُ بِهَا آنِفًا " . فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا أَوَّلَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 770 |
| In-book reference | : Book 2, Hadith 380 |
| English translation | : Book 2, Hadith 769 |
Jami` at-Tirmidhi 2871
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Your period in comparison to the periods of the previous nations, is like the period between Salat Al-'Asr until sunset. And you are in comparison to the Jews and Christians, like a man who employeed some workers and he said: 'Who will work for me until Midday for a Qirat each?' So the Jews worked for half a day for a Qirat each. Then he said: 'Who will work for me from the middle of the day until Salat Al-'Asr for a Qirat each?' So the Christians worked for a Qirat each. Then it is you who are doing the work from Salat Al-'Asr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: 'We did more work but were given less?' So He (Allah) says: 'Have I wronged you in any of your rights?' They said: 'No.' He says: 'Then it is my blessing that I give to whomever I wish.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا أَجَلُكُمْ فِيمَا خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ عَلَى قِيرَاطٍ قِيرَاطٍ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ النَّصَارَى عَلَى قِيرَاطٍ قِيرَاطٍ ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً . قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ . قَالَ فَإِنَّهُ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2871 |
| In-book reference | : Book 44, Hadith 14 |
| English translation | : Vol. 5, Book 42, Hadith 2871 |
Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, "I saw the House deserted both after subh and asr, with no-one doing tawaf."
Malik said, "If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set "
He added, "There is no harm in delaying the two rakas until after he has prayed maghrib."
Malik said, "There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّهُ قَالَ لَقَدْ رَأَيْتُ الْبَيْتَ يَخْلُو بَعْدَ صَلاَةِ الصُّبْحِ وَبَعْدَ صَلاَةِ الْعَصْرِ مَا يَطُوفُ بِهِ أَحَدٌ . قَالَ مَالِكٌ وَمَنْ طَافَ بِالْبَيْتِ بَعْضَ أُسْبُوعِهِ ثُمَّ أُقِيمَتْ صَلاَةُ الصُّبْحِ أَوْ صَلاَةُ الْعَصْرِ فَإِنَّهُ يُصَلِّي مَعَ الإِمَامِ ثُمَّ يَبْنِي عَلَى مَا طَافَ حَتَّى يُكْمِلَ سُبْعًا ثُمَّ لاَ يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ أَوْ تَغْرُبَ . قَالَ وَإِنْ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ فَلاَ بَأْسَ بِذَلِكَ . قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَطُوفَ الرَّجُلُ طَوَافًا وَاحِدًا بَعْدَ الصُّبْحِ وَبَعْدَ الْعَصْرِ لاَ يَزِيدُ عَلَى سُبْعٍ وَاحِدٍ وَيُؤَخِّرُ الرَّكْعَتَيْنِ حَتَّى تَطْلُعَ الشَّمْسُ كَمَا صَنَعَ عُمَرُ بْنُ الْخَطَّابِ وَيُؤَخِّرُهُمَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِذَا غَرَبَتِ الشَّمْسُ صَلاَّهُمَا إِنْ شَاءَ وَإِنْ شَاءَ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ لاَ بَأْسَ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 120 |
| Arabic reference | : Book 20, Hadith 823 |
Sunan Abi Dawud 4753
Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - وَهَذَا لَفْظُ هَنَّادٍ - عَنِ الأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسْنَا حَوْلَهُ كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ فَقَالَ : " اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ " . مَرَّتَيْنِ أَوْ ثَلاَثًا - زَادَ فِي حَدِيثِ جَرِيرٍ هَا هُنَا - وَقَالَ : " وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ حِينَ يُقَالُ لَهُ : يَا هَذَا مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ " . قَالَ هَنَّادٌ قَالَ : " وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولاَنِ لَهُ : مَنْ رَبُّكَ فَيَقُولُ : رَبِّيَ اللَّهُ . فَيَقُولاَنِ لَهُ : مَا دِينُكَ فَيَقُولُ : دِينِي الإِسْلاَمُ . فَيَقُولاَنِ لَهُ : مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُولُ : هُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَيَقُولاَنِ : وَمَا يُدْرِيكَ فَيَقُولُ : قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ " . زَادَ فِي حَدِيثِ جَرِيرٍ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4753 |
| In-book reference | : Book 42, Hadith 158 |
| English translation | : Book 41, Hadith 4735 |
Mishkat al-Masabih 811
Abu Huraira told how on an occasion when God’s Messenger led them in the noon prayer, there was a man at the back of the rows who performed the prayer badly. When he had said the taslim God’s Messenger called out to him, “So and so, do you not fear God? Do you not see how you should pray? You people think that part of what you are doing is hidden from me, but I swear by God that I see behind me just as I see in front of me."
Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظّهْر وَفِي مُؤخر الصُّفُوف رجل فَأَسَاءَ الصَّلَاةَ فَلَمَّا سَلَّمَ نَادَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا فُلَانُ أَلَا تَتَّقِي اللَّهَ؟ أَلَا تَرَى كَيْفَ تُصَلِّي؟ إِنَّكُمْ تُرَوْنَ أَنَّهُ يَخْفَى عَلَيَّ شَيْءٌ مِمَّا تَصْنَعُونَ وَاللَّهِ إِنِّي لَأَرَى مِنْ خَلْفِي كَمَا أَرَى من بَين يَدي» رَوَاهُ أَحْمد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 811 |
| In-book reference | : Book 4, Hadith 239 |
Sahih Muslim 759 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) used to exhort (his Companions) to pray (at night) during Ramadan without commanding them to observe it as an obligatory act, and say: He who observed the night prayer in Ramadan because of faith and seeking his reward (from Allah), all his previous sins would be forgiven. When Allah's Messenger (may peace be upon him) died, this was the practice, and it continued thus during Abu Bakr's caliphate and the early part of 'Umar's caliphate.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ فَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ عَلَى ذَلِكَ .
| Reference | : Sahih Muslim 759b |
| In-book reference | : Book 6, Hadith 208 |
| USC-MSA web (English) reference | : Book 4, Hadith 1663 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1318
It was narrated that Ubaidullah bin Al-Qibtiyyah said:
"I heard Jabir bin Samurah say: 'When we prayed behind the Prophet (SAW) we used to say: As-salamu 'alaykum, as-salamu 'alaykum (peace be upon you, peace be upon you)" - and Mis'ar (one of the narrators) pointed with his hand to the right and the left. He (SAW) said: 'What is the matter with these people who wave their hands as if they are the tails of wild horses? It is sufficient for one to place his hands on his thighs and to say the salam to his brother to his right and left."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ . وَأَشَارَ مِسْعَرٌ بِيَدِهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَقَالَ
" مَا بَالُ هَؤُلاَءِ الَّذِينَ يَرْمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ أَمَا يَكْفِي أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1318 |
| In-book reference | : Book 13, Hadith 140 |
| English translation | : Vol. 2, Book 13, Hadith 1319 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1740
Muhammad bin Bashshar informed us, he said:
"Abu Dawud narrated to us from Shu'bah, from Qatadah, who said: I heard 'Azarah narrating from Sa'eed bin 'Abdur-Rahman Ibn Abza, from his father
That the Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عَزْرَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } فَإِذَا فَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1740 |
| In-book reference | : Book 20, Hadith 143 |
| English translation | : Vol. 2, Book 20, Hadith 1741 |
Jami` at-Tirmidhi 3587
`Asim bin Kulaib Al-Jarmi narrated from his father, from his grandfather, who said:
“I entered upon the Prophet (saws) while he was praying and he had placed his left hand on his left thigh, and he had placed his right hand on his right thigh, and clasped his fingers, and extended his index finger, and he was saying: ‘O changer of the hearts, make my heart firm upon Your religion (Yā muqallibal-qulūbi thabbit qalbī `alā dīnik).’”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْدَانَ، أَخْبَرَنِي عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي وَقَدْ وَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ وَبَسَطَ السَّبَّابَةَ وَهُوَ يَقُولُ
" يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3587 |
| In-book reference | : Book 48, Hadith 218 |
| English translation | : Vol. 6, Book 46, Hadith 3587 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1305
It was
narrated that Ibn ‘Umar said:
“When the Prophet (saw) prayed
on
the day of ‘Eid or on another occasion, a small spear was set up in
front of him, and he prayed facing it, and the people were behind
him.”
Nafi` said: It is from here that the leaders have taken this practice.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى يَوْمَ عِيدٍ أَوْ غَيْرَهُ نُصِبَتِ الْحَرْبَةُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ مِنْ خَلْفِهِ . قَالَ نَافِعٌ فَمِنْ ثَمَّ اتَّخَذَهَا الأُمَرَاءُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1305 |
| In-book reference | : Book 5, Hadith 503 |
| English translation | : Vol. 1, Book 5, Hadith 1305 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1076
It was narrated from `Ali (رضي الله عنه) from the Prophet (ﷺ) that he said:
“Do not pray after ‘Asr unless you pray when the sun is still high.” Sufyan said: I do not know whether he meant in Makkah or anywhere close.
قَالَ حَدَّثَنَاه إِسْحَاقُ بْنُ يُوسُفَ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا تُصَلُّوا بَعْدَ الْعَصْرِ إِلَّا أَنْ تُصَلُّوا وَالشَّمْسُ مُرْتَفِعَةٌ قَالَ سُفْيَانُ فَمَا أَدْرِي بِمَكَّةَ يَعْنِي أَوْ بِغَيْرِهَا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1076 |
| In-book reference | : Book 5, Hadith 494 |
Sahih al-Bukhari 6471
Narrated Al-Mughira bin Shu`ba:
The Prophet used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي حَتَّى تَرِمَ ـ أَوْ تَنْتَفِخَ ـ قَدَمَاهُ فَيُقَالُ لَهُ، فَيَقُولُ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ".
| Reference | : Sahih al-Bukhari 6471 |
| In-book reference | : Book 81, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 478 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to pray anything with the fard prayer, either before it or after it, while travelling, except in the depths of the night. He would pray on the ground or on his mount, whichever way it was facing.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ لَمْ يَكُنْ يُصَلِّي مَعَ صَلاَةِ الْفَرِيضَةِ فِي السَّفَرِ شَيْئًا قَبْلَهَا وَلاَ بَعْدَهَا إِلاَّ مِنْ جَوْفِ اللَّيْلِ فَإِنَّهُ كَانَ يُصَلِّي عَلَى الأَرْضِ وَعَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ .
| USC-MSA web (English) reference | : Book 9, Hadith 24 |
| Arabic reference | : Book 9, Hadith 353 |
Sahih al-Bukhari 1235
Narrated Asma':
I went to `Aisha and she was standing praying and the people, too, were standing (praying). So I said, "What is the matter with the people?" She beckoned with her head towards the sky. I said, "(Is there) a sign?" She nodded intending to say, "Yes."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنَا الثَّوْرِيُّ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ وَهِيَ تُصَلِّي قَائِمَةً وَالنَّاسُ قِيَامٌ فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ. فَقُلْتُ آيَةٌ. فَقَالَتْ بِرَأْسِهَا أَىْ نَعَمْ.
| Reference | : Sahih al-Bukhari 1235 |
| In-book reference | : Book 22, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 327 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4955
It was narrated that Ka'b said:
"Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَيْمَنَ، مَوْلَى ابْنِ عُمَرَ عَنْ تُبَيْعٍ، عَنْ كَعْبٍ، قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ شَهِدَ صَلاَةَ الْعَتَمَةِ فِي جَمَاعَةٍ ثُمَّ صَلَّى إِلَيْهَا أَرْبَعًا مِثْلَهَا يَقْرَأُ فِيهَا وَيُتِمُّ رُكُوعَهَا وَسُجُودَهَا كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ لَيْلَةِ الْقَدْرِ .
| Reference | : Sunan an-Nasa'i 4955 |
| In-book reference | : Book 46, Hadith 85 |
| English translation | : Vol. 5, Book 46, Hadith 4958 |
Sunan Abi Dawud 656
Maimunah bint al-Harith reported :
the Messenger of Allah (may peace be upon him) used to pray while. I was by his side in the state of menstruation. Sometime his cloth would touch me when he prostrated. He would pray on a small mat.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 656 |
| In-book reference | : Book 2, Hadith 266 |
| English translation | : Book 2, Hadith 656 |
Sunan Abi Dawud 1305
Narrated Ibn 'Abbas:
When the opening verses of Surah Al-muzammil was revealed, the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، - يَعْنِي الْمَرْوَزِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ سِمَاكٍ الْحَنَفِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ أَوَّلُ الْمُزَّمِّلِ كَانُوا يَقُومُونَ نَحْوًا مِنْ قِيَامِهِمْ فِي شَهْرِ رَمَضَانَ حَتَّى نَزَلَ آخِرُهَا وَكَانَ بَيْنَ أَوَّلِهَا وَآخِرِهَا سَنَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1305 |
| In-book reference | : Book 5, Hadith 56 |
| English translation | : Book 5, Hadith 1300 |
Narrated Salamah bin Sakhr (RA):
When the month of Ramadan came, I feared lest I would have intercourse with my wife. So, I vowed az-Zihar (the she was like my mother). Then, one night something of her was uncovered to me and I had intercourse with her. Allah's Messenger (SAW) afterwards said to me, "Set a slave free," and I replied, "I do not possess one (that I can free)." He said, "Then fast two consecutive months." I replied, "Have I fallen into that which I have fallen into except due to fasting!?" He said, "Feed sixty poor people with an 'Araq (basket) of dates."
[Reported by Ahmad and al-Arba'a except an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic)].
وَعَنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ: { دَخَلَ رَمَضَانُ, فَخِفْتُ أَنْ أُصِيبَ اِمْرَأَتِي, فَظَاهَرْتُ مِنْهَا, فَانْكَشَفَ لِي مِنْهَا شَيْءٌ لَيْلَةً, فَوَقَعَتْ عَلَيْهَا, فَقَالَ لِي رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"حَرِّرْ رَقَبَةً" قُلْتُ: مَا أَمْلِكُ إِلَّا رَقَبَتِي. قَالَ: "فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ", قُلْتُ: وَهَلْ أَصَبْتُ اَلَّذِي أَصَبْتُ إِلَّا مِنْ اَلصِّيَامِ? قَالَ: "أَطْعِمْ عِرْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا". } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُود ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 150 |
| English translation | : Book 8, Hadith 1104 |
| Arabic reference | : Book 8, Hadith 1093 |
Sahih Muslim 1149 a
Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
When we were sitting with the Messenger of Allah (may peace be upon him), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj, should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ أَبُو الْحَسَنِ، عَنْ عَبْدِ اللَّهِ، بْنِ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ بَيْنَا أَنَا جَالِسٌ، عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ - قَالَ - فَقَالَ " وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا قَالَ " صُومِي عَنْهَا " . قَالَتْ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ " حُجِّي عَنْهَا " .
| Reference | : Sahih Muslim 1149a |
| In-book reference | : Book 13, Hadith 203 |
| USC-MSA web (English) reference | : Book 6, Hadith 2558 |
| (deprecated numbering scheme) |
Sahih Muslim 123 b
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah (may peace be upon him):
Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Apostle of Allah) said to him: You have accepted Islam with all the previous virtues that you had practised.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ الْحُلْوَانِيُّ حَدَّثَنَا وَقَالَ عَبْدٌ، حَدَّثَنِي - يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىْ رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ أَوْ صِلَةِ رَحِمٍ أَفِيهَا أَجْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " .
| Reference | : Sahih Muslim 123b |
| In-book reference | : Book 1, Hadith 231 |
| USC-MSA web (English) reference | : Book 1, Hadith 223 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5440
He reported God's messenger as saying, "The last hour will not come before wealth is abundant and overflowing, before a man brings the zakat on his property and cannot find anyone to accept it from him, and before the land of the Arabs becomes meadows and rivers." In a version by him he said, "the dwellings reach to Ihab or Yihab[*]."
*Either two places in the neighbourhood of Medina, or alternative names for the same place. Cf, Yaqut,
Mu'jam, 1:408.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يُخْرِجَ الرَّجُلُ زَكَاةَ مَالِهِ فَلَا يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا» رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَة: قَالَ: «تبلغ المساكن إهَاب أَو يهاب»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5440 |
| In-book reference | : Book 27, Hadith 61 |
Sahih Muslim 1056
Umar b. Khattab (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) distributed something. Upon this I said:
Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ سَلْمَانَ، بْنِ رَبِيعَةَ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَسْمًا فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلاَءِ كَانَ أَحَقَّ بِهِ مِنْهُمْ . قَالَ
" إِنَّهُمْ خَيَّرُونِي أَنْ يَسْأَلُونِي بِالْفُحْشِ أَوْ يُبَخِّلُونِي فَلَسْتُ بِبَاخِلٍ " .
| Reference | : Sahih Muslim 1056 |
| In-book reference | : Book 12, Hadith 165 |
| USC-MSA web (English) reference | : Book 5, Hadith 2295 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 82
It was narrated that Harithah said:
Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Musnad Ahmad 82 |
| In-book reference | : Book 2, Hadith 1 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1391
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, azZubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist [Sufyan said on one occasion: by Whose leave heaven and earth exist], do you know that the Messenger of Allah (ﷺ) said: `We [Prophets] are not to be inherited from ; what we leave behind is charity”. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا اللَّهُمَّ نَعَمْ.
| Grade: | Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam) |
| Reference | : Musnad Ahmad 1391 |
| In-book reference | : Book 6, Hadith 11 |
Riyad as-Salihin 474
'Amr bin Al-Harith (May Allah be pleased with him) the brother of Juwairiyah (May Allah be pleased with her), the Mother of believers) reported:
(When he died) Messenger of Allah (PBUH) left neither a dinar nor a dirham nor a male slave nor a female slave, nor anything else except his white riding mule, his weapons and his land which he had given in charity to wayfarers.
[Al- Bukhari].
[Al- Bukhari].
وعن عمرو بن الحارث أخي الجويرية بنت الحارث أم المؤمنين، رضي الله عنهما، قال: ما ترك رسول الله، صلى الله عليه وسلم، عند موته ديناراً ولا درهماً، ولا عبداً، ولا امة، ولا شيئا إلا بغلته البيضاء التى كان يركبها، وسلاحه، وأرضا جعلها لابن السبيل صدقة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 474 |
| In-book reference | : Introduction, Hadith 474 |
Sahih al-Bukhari 4035, 4036
Narrated `Aisha:
Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا، أَرْضَهُ مِنْ فَدَكٍ، وَسَهْمَهُ مِنْ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ". وَاللَّهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 4035, 4036 |
| In-book reference | : Book 64, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 368 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and
grant him peace, passed by a group of women sitting down in the mosque.
He said to the salam with his hand and said, "Beware of the ingratitude
of those with blessings. Beware of the ingratitude of those with blessings."
One of them said, "We seek refuge with Prophet, Prophet of Allah, from
ingratitude for the blessings of Allah." He said, "Yes. One of you women
might have been without a husband for a long time (and then Allah provides
her with one) and she becomes angry and says, 'By Allah, I have never seen
a hour of good from you. That is ingratitude for the blessings of Allah.
That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ: سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ: إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ: نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ: بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ: وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1047 |
| In-book reference | : Book 42, Hadith 84 |
| English translation | : Book 42, Hadith 1047 |
Sahih Muslim 1064 f
Abu Sai'd al-Khudri reported:
When we were in the company of the Messenger of Allah (may peace be upon him) and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (may peace be upon him) said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah (may peace be upon him) said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah (may peace be upon him), and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (may peace be upon him) had described him.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح .
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الْفِهْرِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَالضَّحَّاكُ الْهَمْدَانِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْلَكَ وَمَنْ يَعْدِلُ إِنْ لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ ...
| Reference | : Sahih Muslim 1064f |
| In-book reference | : Book 12, Hadith 193 |
| USC-MSA web (English) reference | : Book 5, Hadith 2323 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3875
Narrated Sa'd:
I suffered from an illness. The Messenger of Allah (saws) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ سَعْدٍ، قَالَ مَرِضْتُ مَرَضًا أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيَىَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي فَقَالَ
" إِنَّكَ رَجُلٌ مَفْئُودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رَجْلٌ يَتَطَبَّبُ فَلْيَأْخُذْ سَبْعَ تَمَرَاتٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3875 |
| In-book reference | : Book 29, Hadith 21 |
| English translation | : Book 28, Hadith 3866 |
Mishkat al-Masabih 657
‘Abdallah b. ‘Amr b. al-‘As reported God's Messenger as saying, “When you hear the mu’adhdhin repeat what he says, then invoke a blessing on me, for everyone who invokes one blessing on me will receive ten blessings from God. Then ask God to give me the wasila, which is a rank in paradise fitting for only one of God’s servants, and I hope that I may be the one. If anyone asks that I be given the wasila, he will be assured of my intercession.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 657 |
| In-book reference | : Book 4, Hadith 89 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who is strong (and healthy) is better and dearer to Allah than the weak believer, but there is goodness in both of them. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you do not say, ‘If I had done such and such things, such and such would have happened.’ But say, ‘Allah decrees and what He wills He does,’ for (the utterance) ‘If I had’ provides an opening for the deeds of the devil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ, وَفِي كُلٍّ خَيْرٌ, اِحْرِصْ عَلَى مَا يَنْفَعُكَ, وَاسْتَعِنْ بِاَللَّهِ, وَلَا تَعْجَزْ, وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ: لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا, وَلَكِنْ قُلْ: قَدَّرَ اَللَّهُ وَمَا شَاءَ فَعَلَ; فَإِنَّ لَوْ تَفْتَحُ عَمَلَ اَلشَّيْطَانِ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 90 |
| English translation | : Book 16, Hadith 1569 |
| Arabic reference | : Book 16, Hadith 1526 |
Narrated Iyad bin Himar (RA):
Allah's Messenger (SAW) said, "He who finds something should call two trusty people as witnesses, keep in mind what it is contained in, and what it is tied with, and not conceal it or cover it up. Then, if its owner comes, he has the most right to it. Otherwise, it is Allah's property which He gives to whomever He wills."
[Reported by Ahmad and al-Arba'a excluding Tirmidhi. Ibn Khuzaimah, Ibn al-Jarud and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ عِيَاضِ بْنِ حِمَارٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوَيْ عَدْلٍ , وَلْيَحْفَظْ عِفَاصَهَا وَوِكَاءَهَا , ثُمَّ لَا يَكْتُمْ , وَلَا يُغَيِّبْ , فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا , وَإِلَّا فَهُوَ مَالُ اَللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ , وَابْنُ اَلْجَارُودِ , وَابْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 7, Hadith 203 |
| English translation | : Book 7, Hadith 949 |
| Arabic reference | : Book 7, Hadith 942 |
Mishkat al-Masabih 2924
Suwaid b. Qais said:
Makhrafa al-‘Abdi and I imported some garments from Hajar* and brought them to Mecca. God’s Messenger came to us walking and after he had bargained with us for some trousers we sold them to him. God’s Messenger then said to a man there who was weighing out for pay, “Weigh out and give overweight.”
*A name applied to the whole district of al-Bahrain.
Ahmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
عَن سُوَيْد بن قيس قَالَ: جَلَبْتُ أَنَا وَمَخَرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرٍ فَأَتَيْنَا بِهِ مَكَّةَ فَجَاءَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي فَسَاوَمَنَا بِسَرَاوِيلَ فَبِعْنَاهُ وَثمّ رجل يزن بِالْأَجْرِ فَقَالَ لَهُ رَسُول الله: «زِنْ وَأَرْجِحْ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2924 |
| In-book reference | : Book 11, Hadith 160 |
Sahih al-Bukhari 5529
Narrated `Amr:
I said to Jabir bin Zaid, "The people claim that Allah's Apostle forbade the eating of donkey's meat." He said, "Al-Hakam bin `Amr Al-Ghifari used to say so when he was with us, but Ibn `Abbas, the great religious learned man, refused to give a final verdict and recited:-- 'Say: I find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be carrion, blood poured forth or the flesh of swine...' (6.145)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو قُلْتُ لِجَابِرِ بْنِ زَيْدٍ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ حُمُرِ الأَهْلِيَّةِ فَقَالَ قَدْ كَانَ يَقُولُ ذَاكَ الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ عِنْدَنَا بِالْبَصْرَةِ، وَلَكِنْ أَبَى ذَاكَ الْبَحْرُ ابْنُ عَبَّاسٍ وَقَرَأَ {قُلْ لاَ أَجِدُ فِيمَا أُوحِيَ إِلَىَّ مُحَرَّمًا}
| Reference | : Sahih al-Bukhari 5529 |
| In-book reference | : Book 72, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 437 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6441
Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed, Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، يَقُولُ أَخْبَرَنِي عُرْوَةُ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ قَالَ
" هَذَا الْمَالُ ـ وَرُبَّمَا قَالَ سُفْيَانُ قَالَ لِي يَا حَكِيمُ ـ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ".
| Reference | : Sahih al-Bukhari 6441 |
| In-book reference | : Book 81, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 448 |
| (deprecated numbering scheme) |
Riyad as-Salihin 249
Umm Kulthum bint 'Uqbah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, 'The person who (lies) in order to conciliate between people is not a liar, when he conveys good or says (something) good".
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
وعن أم كلثوم بنت عقبة بن أبي معيط رضي الله عنها قالت سمعت رسول الله صلى الله عليه وسلم يقول: "ليس الكذاب الذي يصلح بين الناس فينمي خيرًا، أو يقول خيرًا" ((متفق عليه)).
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
| Reference | : Riyad as-Salihin 249 |
| In-book reference | : Introduction, Hadith 249 |
Riyad as-Salihin 1543
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما، أن النبي صلى الله عليه وسلم قال:
"أربع من كن فيه كان منافقًا خالصًا، ومن كانت فيه خصلة منهن كانت فيه خصلة من نفاق حتى يدعها: إذا أؤتمن خان، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر" ((متفق عليه)).
وقد سبق بيانه مع حديث أبي هريرة بنحوه في باب الوفاء بالعهد.
| Reference | : Riyad as-Salihin 1543 |
| In-book reference | : Book 17, Hadith 33 |
Sahih al-Bukhari 4187
`Abdullah bin `Umar added:
"The people were along with the Prophet on the day
of Al-Hudaibiya spreading in the shade of the trees. Suddenly the people surrounded the Prophet and
started looking at him." `Umar said, "O `Abdullah! Go and see why the people are encircling Allah's
Apostle and looking at him." `Abdullah bin `Umar then saw the people giving the Pledge o allegiance
to the Prophet. So he also gave the Pledge of allegiance and returned to `Umar who went out in his
turn and gave the Pledge of allegiance to the Prophet.'
وَقَالَ هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ الْعُمَرِيُّ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّاسَ، كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ، تَفَرَّقُوا فِي ظِلاَلِ الشَّجَرِ، فَإِذَا النَّاسُ مُحْدِقُونَ بِالنَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا عَبْدَ اللَّهِ، انْظُرْ مَا شَأْنُ النَّاسِ قَدْ أَحْدَقُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَهُمْ يُبَايِعُونَ، فَبَايَعَ ثُمَّ رَجَعَ إِلَى عُمَرَ فَخَرَجَ فَبَايَعَ.
| Reference | : Sahih al-Bukhari 4187 |
| In-book reference | : Book 64, Hadith 227 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married, and they said, "Some one in ihram may neither get married nor give some one in marriage."
Malik said that a man who was in ihram could return to his wife if he wanted to, if she was still in her idda after she had been divorced from him.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلُوا عَنْ نِكَاحِ الْمُحْرِمِ، فَقَالُوا لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ يُنْكِحْ . قَالَ مَالِكٌ فِي الرَّجُلِ الْمُحْرِمِ إِنَّهُ يُرَاجِعُ امْرَأَتَهُ إِنْ شَاءَ إِذَا كَانَتْ فِي عِدَّةٍ مِنْهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 74 |
| Arabic reference | : Book 20, Hadith 778 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ صَاحِبَ، هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْىِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ بَدَنَةٍ عَطِبَتْ مِنَ الْهَدْىِ فَانْحَرْهَا ثُمَّ أَلْقِ قِلاَدَتَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا " .
| USC-MSA web (English) reference | : Book 20, Hadith 154 |
| Arabic reference | : Book 20, Hadith 857 |
Sunan an-Nasa'i 3748
Salih narrated from Ibn Shihab, that Abu Salamah informed him from Jabir, that the Messenger of Allah said:
"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ، أَخْبَرَهُ عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ قَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَاهَا عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3748 |
| In-book reference | : Book 34, Hadith 30 |
| English translation | : Vol. 4, Book 34, Hadith 3779 |
Sahih Muslim 1651 e
Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:
You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (may peace be upon him) say: He who takes an oath, but then finds something better than that, should do that which is better.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، وَأَتَاهُ، رَجُلٌ يَسْأَلُهُ مِائَةَ دِرْهَمٍ . فَقَالَ تَسْأَلُنِي مِائَةَ دِرْهَمٍ وَأَنَا ابْنُ حَاتِمٍ وَاللَّهِ لاَ أُعْطِيكَ . ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ " .
| Reference | : Sahih Muslim 1651e |
| In-book reference | : Book 27, Hadith 26 |
| USC-MSA web (English) reference | : Book 15, Hadith 4060 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1681 b
Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي، هُرَيْرَةَ أَنَّهُ قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا .
| Reference | : Sahih Muslim 1681b |
| In-book reference | : Book 28, Hadith 49 |
| USC-MSA web (English) reference | : Book 16, Hadith 4167 |
| (deprecated numbering scheme) |
Sahih Muslim 2135
Mughira b. Shu'ba reported:
When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Allah's Messenger (may peace be upon him) I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ
وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالُوا حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ
سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ لَمَّا قَدِمْتُ نَجْرَانَ سَأَلُونِي
فَقَالُوا إِنَّكُمْ تَقْرَءُونَ يَا أُخْتَ هَارُونَ وَمُوسَى قَبْلَ عِيسَى بِكَذَا وَكَذَا . فَلَمَّا قَدِمْتُ عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ
" إِنَّهُمْ كَانُوا يُسَمُّونَ بِأَنْبِيَائِهِمْ
وَالصَّالِحِينَ قَبْلَهُمْ " .
| Reference | : Sahih Muslim 2135 |
| In-book reference | : Book 38, Hadith 13 |
| USC-MSA web (English) reference | : Book 25, Hadith 5326 |
| (deprecated numbering scheme) |
Sahih Muslim 2133 f
Jabir b. 'Abdullah reported that a child was born to a person from the Ansar and he made up his mind to give him the name of Muhammad. He came to Allah's Apostle (may peace be upon him) and, asked him (about it), whereupon he said:
The Ansar have done well to give the name (to your children) after my name, but do not give them the kunya after my kunya.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
سَمِعْتُ قَتَادَةَ، عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ وُلِدَ لَهُ غُلاَمٌ فَأَرَادَ
أَنْ يُسَمِّيَهُ مُحَمَّدًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ
" أَحْسَنَتِ الأَنْصَارُ سَمُّوا
بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي " .
| Reference | : Sahih Muslim 2133f |
| In-book reference | : Book 38, Hadith 8 |
| USC-MSA web (English) reference | : Book 25, Hadith 5321 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1870
Abu Sa'id al-Khudri reported God’s messenger as saying,
“It is better for a man to give a dirham as sadaqa during his lifetime than to give a hundred at the time of his death.”
Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَتَصَدَّقَ الْمَرْءُ فِي حَيَاتِهِ بِدِرْهَمٍ خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ بِمِائَةٍ عِنْدِ مَوته» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1870 |
| In-book reference | : Book 6, Hadith 97 |
Al-Adab Al-Mufrad 472
'Abdullah ibn Mughaffal reported that the Prophet, may Allah bless
him and grant him peace, said, "Allah is compassionate and loves compassion.
He gives for compassion what He goes not give for harshness."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ، وَيُعْطِي عَلَيْهِ مَا لاَ يُعْطِي عَلَى الْعُنْفِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 472 |
| In-book reference | : Book 26, Hadith 11 |
| English translation | : Book 26, Hadith 472 |
Narrated Anas (RA):
Allah's Messenger (SAW) said, "Give gifts to one another, for (giving) gifts gently extracts resentment and ill-will."
[al-Bazzar reported it through a Da'if (weak) chain of narrators].
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ تَهَادَوْا , فَإِنَّ اَلْهَدِيَّةَ تَسُلُّ اَلسَّخِيمَةَ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ ضَعِيف ٍ 1 .
| Sunnah.com reference | : Book 7, Hadith 197 |
| English translation | : Book 7, Hadith 943 |
| Arabic reference | : Book 7, Hadith 936 |
Sahih al-Bukhari 2595
Narrated Aisha:
I said, "O Allah's Apostle! I have two neighbors; which of them should I give a gift to?" The Prophet said, "(Give) to the one whose door is nearer to you."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ ـ رَجُلٍ مِنْ بَنِي تَيْمِ بْنِ مُرَّةَ ـ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ لِي جَارَيْنِ فَإِلَى أَيِّهِمَا أُهْدِي قَالَ
" إِلَى أَقْرَبِهِمَا مِنْكِ بَابًا ".
| Reference | : Sahih al-Bukhari 2595 |
| In-book reference | : Book 51, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 767 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1528
Kharijah
bin Zaid bin Thabit narrated that Yazid bin Thabit, who was
older
than Zaid, said:
“We went out with the Prophet (SAW) and when we
reached Al-Baqi’, we saw a new grave. He asked about it and they
said:
‘(It is) so-and-so (a woman).’ He recognized the name and
said: ‘Why
did you not tell me about her?’ They said: ‘You were
taking a nap and
you were fasting, and we did not like to disturb
you.’ He said: ‘Do
not do that; I do not want to see it happen
again that one of you
dies, while I am still among you, and you do
not tell me, for my
prayer for him is a mercy.’ Then he went to the
grave and we lined up
in rows behind him, and he said four Takbir
(i.e. for the funeral
prayer).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ ثَابِتٍ، وَكَانَ، أَكْبَرَ مِنْ زَيْدٍ قَالَ خَرَجْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمَّا وَرَدَ الْبَقِيعَ فَإِذَا هُوَ بِقَبْرٍ جَدِيدٍ فَسَأَلَ عَنْهُ فَقَالُوا فُلاَنَةُ . قَالَ فَعَرَفَهَا وَقَالَ " أَلاَ آذَنْتُمُونِي بِهَا " . قَالُوا كُنْتَ قَائِلاً صَائِمًا فَكَرِهْنَا أَنْ نُؤْذِيَكَ . قَالَ " فَلاَ تَفْعَلُوا لاَ أَعْرِفَنَّ مَا مَاتَ فِيكُمْ مَيِّتٌ مَا كُنْتُ بَيْنَ أَظْهُرِكُمْ إِلاَّ آذَنْتُمُونِي بِهِ فَإِنَّ صَلاَتِي عَلَيْهِ لَهُ رَحْمَةٌ " . ثُمَّ أَتَى الْقَبْرَ فَصَفَّنَا خَلْفَهُ فَكَبَّرَ عَلَيْهِ أَرْبَعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1528 |
| In-book reference | : Book 6, Hadith 96 |
| English translation | : Vol. 1, Book 6, Hadith 1528 |
Sunan an-Nasa'i 1912
Uyaynah bin 'Abdur-Rahman bin Jawsh said:
"My father told me: I witnessed the funeral of 'Abdur-Rahamn bin Samurah. Ziyad came out, walking in front of the bier, and some men from the family of 'Abdur-Rahman and their freed slaves came out, facing the bier and walking backward, saying: 'Slow down, slow down, may Allah bless you.' And they were walking slowly. Then when they were partway to Al-Mrbad, Abu Bakrah joined us on his mule. When he saw what they were doing, he rushed to them on his mule, brandishing his whip, and said: 'Move on, for by the One Who honored the face of Abu Al-Qasim, I remember when we were with the Messenger of Allah, we were walking fast, so the people speeded up."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ أَنْبَأَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ جَوْشَنٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، شَهِدْتُ جَنَازَةَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَخَرَجَ زِيَادٌ يَمْشِي بَيْنَ يَدَىِ السَّرِيرِ فَجَعَلَ رِجَالٌ مِنْ أَهْلِ عَبْدِ الرَّحْمَنِ وَمَوَالِيهِمْ يَسْتَقْبِلُونَ السَّرِيرَ وَيَمْشُونَ عَلَى أَعْقَابِهِمْ وَيَقُولُونَ رُوَيْدًا رُوَيْدًا بَارَكَ اللَّهُ فِيكُمْ . فَكَانُوا يَدِبُّونَ دَبِيبًا حَتَّى إِذَا كُنَّا بِبَعْضِ طَرِيقِ الْمِرْبَدِ لَحِقَنَا أَبُو بَكْرَةَ عَلَى بَغْلَةٍ فَلَمَّا رَأَى الَّذِي يَصْنَعُونَ حَمَلَ عَلَيْهِمْ بِبَغْلَتِهِ وَأَهْوَى إِلَيْهِمْ بِالسَّوْطِ وَقَالَ خَلُّوا فَوَالَّذِي أَكْرَمَ وَجْهَ أَبِي الْقَاسِمِ صلى الله عليه وسلم لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنَّا لَنَكَادُ نَرْمُلُ بِهَا رَمْلاً . فَانْبَسَطَ الْقَوْمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1912 |
| In-book reference | : Book 21, Hadith 95 |
| English translation | : Vol. 3, Book 21, Hadith 1913 |
Sahih al-Bukhari 2790
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلاَةَ وَصَامَ رَمَضَانَ، كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ، أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا ". فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نُبَشِّرُ النَّاسَ. قَالَ " إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ، فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ، فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ، أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ، وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ ". قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ " وَفَوْقَهُ عَرْشُ الرَّحْمَنِ ".
| Reference | : Sahih al-Bukhari 2790 |
| In-book reference | : Book 56, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 48 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5765
Anas reported God's messenger as saying, "I shall be the first to come forth when mankind are resurrected; I shall be their leader when they present themselves before G od; I shall be their spokesman when they are speechless; I shall be the one who is. asked to intercede for them when they are restrained ; I shall be throne who gives them good tidings when they despair; honour and the keys will on that day be in my hand; the banner of praise will on that day be in my h a n d ; and I shall be the most honourable of the descendants of Adam in my Lord's estimation. A thousand servants like concealed eggs or scattered pearls will go round me."
Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ النَّاسِ خُرُوجًا إِذَا بُعِثُوا وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا وَأَنَا مُسْتَشْفِعُهُمْ إِذَا حُبِسُوا وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا الْكَرَامَةُ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدِي وَلِوَاءُ الْحَمْدِ يَوْمَئِذٍ بِيَدِي وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي يَطُوفُ عَلَيَّ أَلْفُ خادمٍ كأنَّهنَّ بَيْضٌ مُكْنُونٌ أَوْ لُؤْلُؤٌ مَنْثُورٌ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| Reference | : Mishkat al-Masabih 5765 |
| In-book reference | : Book 29, Hadith 25 |
Mishkat al-Masabih 1722
Anas said:
We went in with God’s messenger to visit Abu Saif the smith who was foster-father of Ibrahim (The Prophet’s son who died in infancy), and God’s messenger took Ibrahim, kissed him and smelt him. We went in to visit him later when Ibrahim was giving up his soul, and tears began to fall from God’s messenger's eyes, whereupon ‘Abd ar-Rahman b. ‘Auf said to him, “You too, messenger of God?” He replied, “Ibn ‘Auf, it is compassion,” then shed more tears and said, “The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved over being separated from you, Ibrahim.”
(Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: دَخَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي سَيْفٍ الْقَيْنِ وَكَانَ ظِئْرًا لِإِبْرَاهِيمَ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِبْرَاهِيمَ فَقَبَّلَهُ وَشَمَّهُ ثُمَّ دَخَلْنَا عَلَيْهِ بَعْدَ ذَلِكَ وَإِبْرَاهِيمُ يَجُودُ بِنَفْسِهِ فَجَعَلَتْ عَيْنَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَذْرِفَانِ. فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: وَأَنْتَ يَا رَسُولَ اللَّهِ؟ فَقَالَ:
" يَا ابْنَ عَوْفٍ إِنَّهَا رَحْمَةٌ ثُمَّ أَتْبَعَهَا بِأُخْرَى فَقَالَ: إِنَّ الْعَيْنَ تَدْمَعُ وَالْقَلْبَ يَحْزَنُ وَلَا نَقُولُ إِلَّا مَا يُرْضِي رَبَّنَا وَإِنَّا بِفِرَاقِك يَا إِبْرَاهِيم لَمَحْزُونُونَ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1722 |
| In-book reference | : Book 5, Hadith 194 |
Mishkat al-Masabih 3445
Muhammad b. al-Muntashir told of a man who vowed to sacrifice himself if God rescued him from his enemy. He consulted Ibn ‘Abbas who told him to consult Masruq, and when he consulted him he replied, “Do not sacrifice yourself, for if you are a believer, you will kill a believing soul, and if you are an infidel you will hasten to hell; but buy a ram and sacrifice it for the poor, for Isaac was better than you and he was ransomed with a ram.”* He told Ibn ‘Abbas and he replied, “This is the decision I wanted to give you.”
Razin transmitted it.
*This agrees with the story in the Old Testament which says that Abraham was preparing to sacrifice Isaac, whereas the usual Muslim version is that it was Ishmael.
وَعَنْ مُحَمَّدِ بْنِ الْمُنْتَشِرِ قَالَ: إِنَّ رَجُلًا نَذَرَ أَنْ يَنْحَرَ نَفْسَهُ إِنْ نَجَّاهُ اللَّهُ مِنْ عَدُوِّهِ فَسَأَلَ ابْنَ عَبَّاسٍ فَقَالَ لَهُ: سَلْ مَسْرُوقًا فَسَأَلَهُ فَقَالَ لَهُ: لَا تَنْحَرْ نَفْسَكَ فَإِنَّكَ إِنْ كُنْتَ مُؤْمِنًا قَتَلْتَ نَفْسًا مُؤْمِنَةً وَإِنْ كُنْتَ كَافِرًا تَعَجَّلْتَ إِلَى النَّارِ وَاشْتَرِ كَبْشًا فَاذْبَحْهُ لِلْمَسَاكِينِ فَإِنَّ إِسْحَاقَ خَيْرٌ مِنْكَ وَفُدِيَ بِكَبْشٍ فَأَخْبَرَ ابْنَ عَبَّاسٍ فَقَالَ: هَكَذَا كُنْتُ أَرَدْتُ أَنْ أُفْتِيَكَ. رَوَاهُ رَزِينٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3445 |
| In-book reference | : Book 15, Hadith 39 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اخْتَصَمَ إِلَيْهِ مُسْلِمٌ وَيَهُودِيٌّ فَرَأَى عُمَرُ أَنَّ الْحَقَّ لِلْيَهُودِيِّ فَقَضَى لَهُ فَقَالَ لَهُ الْيَهُودِيُّ وَاللَّهِ لَقَدْ قَضَيْتَ بِالْحَقِّ . فَضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ بِالدِّرَّةِ ثُمَّ قَالَ وَمَا يُدْرِيكَ فَقَالَ لَهُ الْيَهُودِيُّ إِنَّا نَجِدُ أَنَّهُ لَيْسَ قَاضٍ يَقْضِي بِالْحَقِّ إِلاَّ كَانَ عَنْ يَمِينِهِ مَلَكٌ وَعَنْ شِمَالِهِ مَلَكٌ يُسَدِّدَانِهِ وَيُوَفِّقَانِهِ لِلْحَقِّ مَادَامَ مَعَ الْحَقِّ فَإِذَا تَرَكَ الْحَقَّ عَرَجَا وَتَرَكَاهُ .
| USC-MSA web (English) reference | : Book 36, Hadith 2 |
| Arabic reference | : Book 36, Hadith 1403 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4600
Narrated `Aisha:
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying. So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part." (4.128)
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ} إِلَى قَوْلِهِ {وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} . قَالَتْ هُوَ الرَّجُلُ تَكُونُ عِنْدَهُ الْيَتِيمَةُ، هُوَ وَلِيُّهَا وَوَارِثُهَا، فَأَشْرَكَتْهُ فِي مَالِهِ حَتَّى فِي الْعِذْقِ، فَيَرْغَبُ أَنْ يَنْكِحَهَا، وَيَكْرَهُ أَنْ يُزَوِّجَهَا رَجُلاً، فَيَشْرَكُهُ فِي مَالِهِ بِمَا شَرِكَتْهُ فَيَعْضُلَهَا فَنَزَلَتْ هَذِهِ الآيَةُ.
| Reference | : Sahih al-Bukhari 4600 |
| In-book reference | : Book 65, Hadith 122 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 124 |
| (deprecated numbering scheme) |
Sahih Muslim 1654 b
Abu Huraira reported Allah's Prophet (may peace be upon him) as saying that Sulaiman b. Dawud, the Apostle of Allah, observed:
I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say," If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so will). he would not have failed and his desire would have been materialised.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ نَبِيُّ اللَّهِ لأَطُوفَنَّ اللَّيْلَةَ عَلَى سَبْعِينَ امْرَأَةً كُلُّهُنَّ تَأْتِي بِغُلاَمٍ يُقَاتِلُ فِي سَبِيلِ اللَّهِ . فَقَالَ لَهُ صَاحِبُهُ أَوِ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ . فَلَمْ يَقُلْ وَنَسِيَ . فَلَمْ تَأْتِ وَاحِدَةٌ مِنْ نِسَائِهِ إِلاَّ وَاحِدَةٌ جَاءَتْ بِشِقِّ غُلاَمٍ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلَوْ قَالَ إِنْ شَاءَ اللَّهُ . لَمْ يَحْنَثْ وَكَانَ دَرَكًا لَهُ فِي حَاجَتِهِ " .
| Reference | : Sahih Muslim 1654b |
| In-book reference | : Book 27, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 4067 |
| (deprecated numbering scheme) |
Sahih Muslim 2645 c
Abu Tufail reported:
I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari who said: I listened with these two ears of mine Allahs Messenger (may peace be upon him) as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.
حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرٌ أَبُو
خَيْثَمَةَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، حَدَّثَهُ أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ قَالَ دَخَلْتُ
عَلَى أَبِي سَرِيحَةَ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
بِأُذُنَىَّ هَاتَيْنِ يَقُولُ " إِنَّ النُّطْفَةَ تَقَعُ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً ثُمَّ يَتَصَوَّرُ عَلَيْهَا الْمَلَكُ " .
قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ الَّذِي يَخْلُقُهَا " فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيَجْعَلُهُ اللَّهُ ذَكَرًا أَوْ
أُنْثَى ثُمَّ يَقُولُ يَا رَبِّ أَسَوِيٌّ أَوْ غَيْرُ سَوِيٍّ فَيَجْعَلُهُ اللَّهُ سَوِيًّا أَوْ غَيْرَ سَوِيٍّ ثُمَّ يَقُولُ
يَا رَبِّ مَا رِزْقُهُ مَا أَجَلُهُ مَا خُلُقُهُ ثُمَّ يَجْعَلُهُ اللَّهُ شَقِيًّا أَوْ سَعِيدًا " .
| Reference | : Sahih Muslim 2645c |
| In-book reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Book 33, Hadith 6395 |
| (deprecated numbering scheme) |
Sahih Muslim 2647 c
'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse:" Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end..." (xcii. 5-10).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالُوا حَدَّثَنَا
وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، - وَاللَّفْظُ لَهُ
- حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ،
عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ جَالِسًا وَفِي يَدِهِ عُودٌ يَنْكُتُ
بِهِ فَرَفَعَ رَأْسَهُ فَقَالَ " مَا مِنْكُمْ مِنْ نَفْسٍ إِلاَّ وَقَدْ عُلِمَ مَنْزِلُهَا مِنَ الْجَنَّةِ وَالنَّارِ " . قَالُوا
يَا رَسُولَ اللَّهِ فَلِمَ نَعْمَلُ أَفَلاَ نَتَّكِلُ قَالَ " لاَ . اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " . ثُمَّ قَرَأَ
{ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} إِلَى قَوْلِهِ { فَسَنُيَسِّرُهُ لِلْعُسْرَى}
| Reference | : Sahih Muslim 2647c |
| In-book reference | : Book 46, Hadith 11 |
| USC-MSA web (English) reference | : Book 33, Hadith 6400 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2841
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, created Adam in His image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَلَقَ اللَّهُ عَزَّ وَجَلَّ آدَمَ عَلَى صُورَتِهِ طُولُهُ سِتُّونَ
ذِرَاعًا فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ وَهُمْ نَفَرٌ مِنَ الْمَلاَئِكَةِ جُلُوسٌ فَاسْتَمِعْ
مَا يُجِيبُونَكَ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ قَالَ فَذَهَبَ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَالُوا السَّلاَمُ
عَلَيْكَ وَرَحْمَةُ اللَّهِ - قَالَ - فَزَادُوهُ وَرَحْمَةُ اللَّهِ - قَالَ - فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ
آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ بَعْدَهُ حَتَّى الآنَ " .
| Reference | : Sahih Muslim 2841 |
| In-book reference | : Book 53, Hadith 32 |
| USC-MSA web (English) reference | : Book 40, Hadith 6809 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5847
`Abdallah b. Mas'ud said:
While God's messenger was praying at the Ka'ba and the company of Quraish were in the places where they sat, someone said, "Which of you will go to the sacrificial camel of the family of so and so, make for the contents of its stomach, its blood and the skin over the foetus then wait and put it on his shoulders when he prostrates himself?" The most wretched one among them* then went off, and when he prostrated himself put it on his shoulders; and as the Prophet remained in prostration, they laughed to such an extent that they rolled against one another. Someone went to tell Fatima who came running, and the Prophet remained in prostration till she threw it off him, faced them and reviled them. Then when God's messenger finished the prayer, he said three times, "0 God, deal with Quraish (it being his practice when he made supplication to make it three times and when he made a request to make it three times);
0 God, deal with 'Amr b. Hisham, `Utba b. Rabi'a, Shaiba b. Rabi'a, al Walid b. `Utba, Umayya b. Khalaf, `Uqba b. Abu Mu'ait, and `Umara b. al-Walid." `Abdallah said: I swear by God that I have seen them prostrate at the battle of Badr, after which they were dragged to the well, the well of Badr; and God's messenger said, "Those thrown into the well have been followed with a curse."
*Mirqat, 5:409, says this was either Abu Jahl, or `Uqba b. Abu Mu'ait, adding that Nawawi said it was the latter.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عِنْدَ الْكَعْبَةِ وَجُمِعَ قُرَيْشٌ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ: أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلَانٍ فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلَاهَا ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ عَلَى بَعْضٍ مِنَ الضَّحِكِ فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ: «اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ» ثَلَاثًا - وَكَانَ إِذَا دَعَا دَعَا ثَلَاثًا وَإِذَا سَأَلَ سَأَلَ ثَلَاثًا -: «اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَام وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَعُمَارَةَ بن الْوَلِيد» . قَالَ عبد الله: فو الله لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَأُتْبِعَ أَصْحَابُ القليب لعنة» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5847 |
| In-book reference | : Book 29, Hadith 105 |
Sahih al-Bukhari 6251
Narrated Abu Huraira:
A man entered the mosque while Allah's Apostle was sitting in one side of the mosque. The man prayed, came, and greeted the Prophet. Allah's Apostle said to him, "Wa 'Alaikas Salam (returned his greeting). Go back and pray as you have not prayed (properly)." The man returned, repeated his prayer, came back and greeted the Prophet. The Prophet said, "Wa alaika-s-Salam (returned his greeting). Go back and pray again as you have not prayed (properly)." The man said at the second or third time, "O Allah's Apostle! Kindly teach me how to pray". The Prophet said, "When you stand for prayer, perform ablution properly and then face the Qibla and say Takbir (Allahu-Akbar), and then recite what you know from the Qur'an, and then bow with calmness till you feel at ease then rise from bowing, till you stand straight, and then prostrate calmly (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease and then prostrate with calmness (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease in the sitting position, and do likewise in whole of your prayer." And Abu Usama added, "Till you stand straight." (See Hadith No. 759, Vol.1)
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَاحِيَةِ الْمَسْجِدِ فَصَلَّى، ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ". فَرَجَعَ فَصَلَّى، ثُمَّ جَاءَ فَسَلَّمَ. فَقَالَ " وَعَلَيْكَ السَّلاَمُ فَارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ". فَقَالَ فِي الثَّانِيَةِ أَوْ فِي الَّتِي بَعْدَهَا عَلِّمْنِي يَا رَسُولَ اللَّهِ. فَقَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ". وَقَالَ أَبُو أُسَامَةَ فِي الأَخِيرِ " حَتَّى تَسْتَوِيَ قَائِمًا ".
| Reference | : Sahih al-Bukhari 6251 |
| In-book reference | : Book 79, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 268 |
| (deprecated numbering scheme) |
Sahih Muslim 86 b
It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Messenger of Allah, which offence is the most grievous in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He created you. He (the man) said: What next? He (the Holy Prophet) replied: That you kill your child out of fear that he would join you in food. He (the inquirer) said (again): What next? He (the Holy Prophet) replied: That you commit adultery with the wife of your neighbour. And the Almighty and Exalted Lord testified it (with this verse):
All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of sin (xxv. 68).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ " أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ " . قَالَ ثُمَّ أَىٌّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ " . قَالَ ثُمَّ أَىٌّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ " فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَهَا { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا}
| Reference | : Sahih Muslim 86b |
| In-book reference | : Book 1, Hadith 164 |
| USC-MSA web (English) reference | : Book 1, Hadith 157 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3243
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَهَنَّادُ بْنُ السَّرِيِّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . قُلْتُ لاَ . قَالَ لِلْيَهُودِيِّ " احْلِفْ " . قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفُ وَيَذْهَبُ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3243 |
| In-book reference | : Book 22, Hadith 2 |
| English translation | : Book 21, Hadith 3237 |
Mishkat al-Masabih 2643
'Abdallah b. Qurt reported the Prophet as saying that the greatest day in God’s sight is the day of sacrifice and next the day of resting,( Yaum al-qarr, the 11th ol Dhul Hijja) which Thaur(He is one of those who occur in the isnad) said was the second day. Five or six sacrificial camels were brought to God’s messenger and they (i.e. the camels. The suggestion is that each coveted the blessing of being sacrificed first. 'This is said to be one of the Prophet's miracles. Cf. Mirqat, iii, 237) began to draw near to see which he would sacrifice first. When they fell down [dead] he said something in a low voice which ‘Abdallah did not catch, so he asked what he had said and was told he had said that anyone who wished could cut off a piece.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ» . قَالَ ثَوْرٌ: وَهُوَ الْيَوْمُ الثَّانِي. قَالَ: وَقُرِّبَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فطفِقْن يَزْدَلفْنَ إِليهِ بأيتهِنَّ يبدأُ قَالَ: فَلَمَّا وَجَبَتْ جُنُوبُهَا. قَالَ فَتَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا فَقُلْتُ: مَا قَالَ؟ قَالَ: «مَنْ شَاءَ اقْتَطَعَ» . رَوَاهُ أَبُو دَاوُدَ
| Reference | : Mishkat al-Masabih 2643 |
| In-book reference | : Book 10, Hadith 134 |
Mishkat al-Masabih 3853
Ibn ‘Abbas reported God’s Messenger as saying to his companions, “When your brethren were smitten at the battle of Uhud God put their spirits in the crops of green birds which go down to the rivers of paradise, eat its fruits and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest they asked who would tell their brethren about them that they were alive in paradise in order that they might not cease to desire paradise or recoil in war. God most high said He would tell them about them, so He sent down, ‘And do not consider those who have been killed in God’s path to be dead; nay, they are alive in the presence of their Lord and are being supplied with provision . ..” (Al-Qur’an; 3:169 ff.)
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ لِأَصْحَابِهِ: " إِنَّهُ لَمَّا أُصِيبَ إِخْوَانُكُمْ يَوْمَ أُحُدٍ جَعَلَ اللَّهُ أَرْوَاحَهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ تَأْكُلُ مِنْ ثِمَارِهَا وَتَأْوِي إِلَى قَنَادِيلَ مِنْ ذَهَبٍ مُعَلَّقَةٍ فِي ظلِّ العرْشِ فلمَّا وجَدوا طِيبَ مأكَلِهِم ومشرَبِهمْ ومَقِيلهِم قَالُوا: مَنْ يُبلِّغُ إِخْوانَنا عنَا أَنَّنا أَحْيَاءٌ فِي الْجَنَّةِ لِئَلَّا يَزْهَدُوا فِي الْجَنَّةِ وَلَا يَنكُلوا عندَ الحربِ فَقَالَ اللَّهُ تَعَالَى: أَنا أبلغكم عَنْكُمْ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ)
إِلَى أخر الْآيَات)
رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3853 |
| In-book reference | : Book 19, Hadith 65 |
Anas narrated that Ar-Rubai’ bint An-Nadr (his aunt) broke the incisor teeth of a girl. The family of Ar·Rubai' asked the family of the girl to pardon her, but they refused. They then offered them Arsh, (as compensation) but they also refused. They came to the Messenger of Allah (P.B.U.H.) asking for Qisas, and he gave orders that they should take their Qisas from Ar-Rubai'. Anas bin An-Nadr then came to the Messenger of Allah (P.B.U.H.) and said, ‘O Messenger ofAllah! Will the incisor tooth of Ar-Rubai' be broken? No, by Him Who sent you with the truth, her incisor tooth will not be broken. The Messenger of Allah (P.B.U.H.) then said to him, “Anas! Allah’s decree is equal retaliation.” But the family of the girl agreed to pardon Ar-Rubai'. The Messenger of Allah (P.B.U.H.) then said, “Among Allah’s servants are those who if they swear by Allah (for something), Allah will consent to their oath.” Agreed upon, and the wording is from Al·Bukhari.
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلرُّبَيِّعَ بِنْتَ اَلنَّضْرِ -عَمَّتَهُ- كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ, فَطَلَبُوا إِلَيْهَا اَلْعَفْوَ, فَأَبَوْا, فَعَرَضُوا اَلْأَرْشَ, فَأَبَوْا, فَأَتَوْا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَأَبَوْا إِلَّا اَلْقِصَاصَ, فَأَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِالْقِصَاصِ, فَقَالَ أَنَسُ بْنُ اَلنَّضْرِ: يَا رَسُولَ اَللَّهِ! أَتُكْسَرُ ثَنِيَّةُ اَلرُّبَيِّعِ? لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ, لَا تُكْسَرُ ثَنِيَّتُهَا, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"يَا أَنَسُ! كِتَابُ اَللَّهِ: اَلْقِصَاصُ". فَرَضِيَ اَلْقَوْمُ, فَعَفَوْا, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: "إِنَّ مِنْ عِبَادِ اَللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اَللَّهِ لَأَبَرَّهُ". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 9, Hadith 13 |
| English translation | : Book 9, Hadith 1211 |
| Arabic reference | : Book 9, Hadith 1181 |
Mishkat al-Masabih 191, 192
Ibn Mas'ud reported God’s messenger as saying, “God has propounded as a parable a straight path on the sides of which are walls with open doors over which curtains are hanging down. At the top of the path there is one who calls, ‘Go straight on the path and do not follow an irregular course.’ Above that one is another who calls out as often as anyone tries to open any of those doors, ‘Woe to you! do not open it, for if you open it you will go through it.’” He then interpreted it telling that the path is Islam, the open doors are the things God has forbidden, the curtains hanging down are the limits God has set, the crier at the top of the path is the Qur’an, and the one above him is God’s monitor in every believer’s heart.
Razin and Ahmad transmitted it. Baihaqi transmitted it in Shu'ab al-iman from an-Nawwas b. Sim'an, as did Tirmidhi in a more concise form.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا وَعَنْ جَنَبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرَخَاةٌ وَعِنْدَ رَأْسِ الصِّرَاطِ دَاعٍ يَقُولُ: اسْتَقِيمُوا عَلَى الصِّرَاطِ وَلَا تَعْوَجُّوا وَفَوْقَ ذَلِكَ دَاعٍ يَدْعُو كُلَّمَا هَمَّ عَبْدٌ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ: وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ ". ثُمَّ فَسَّرَهُ فَأَخْبَرَ: " أَنَّ الصِّرَاطَ هُوَ الْإِسْلَامُ وَأَنَّ الْأَبْوَابَ الْمُفَتَّحَةَ مَحَارِمُ اللَّهِ وَأَنَّ السُّتُورَ الْمُرَخَاةَ حُدُودُ اللَّهِ وَأَنَّ الدَّاعِيَ عَلَى رَأْسِ الصِّرَاطِ هُوَ الْقُرْآنُ وَأَنَّ الدَّاعِيَ مِنْ فَوْقِهِ وَاعِظُ اللَّهِ فِي قَلْبِ كُلِّ مُؤمن)
رَوَاهُ رزين وَأحمد
وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ
| Grade: | No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i) | لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 191, 192 |
| In-book reference | : Book 1, Hadith 183 |
Sahih Muslim 418 e
'A'isha reported:
When the Messenger of Allah (may peace be upon him) came to my house, he said: Ask Abu Bakr to lead people in prayer. 'A'isha narrated: I said, Messenger of Allah, Abu Bakr is a man of tenderly feelings; as he recites the Qur'an, he cannot help shedding tears: so better command anyone else to lead the prayer. By Allah, there is nothing disturbing in it for me but the idea that the people may not takeevil omen with regard to one who is the first to occupy the place of the Messenger of Allah (may peace be upon him). I tried to dissuade him (the Holy Prophet) twice or thrice (from appointing my father as an Imam in prayer), but he ordered Abu Bakr to lead the people in prayer and said: You women are like those (who had) surrounded Yusuf.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتِي قَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ إِذَا قَرَأَ الْقُرْآنَ لاَ يَمْلِكُ دَمْعَهُ فَلَوْ أَمَرْتَ غَيْرَ أَبِي بَكْرٍ . قَالَتْ وَاللَّهِ مَا بِي إِلاَّ كَرَاهِيَةُ أَنْ يَتَشَاءَمَ النَّاسُ بِأَوَّلِ مَنْ يَقُومُ فِي مَقَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ فَرَاجَعْتُهُ مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ " لِيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ " .
| Reference | : Sahih Muslim 418e |
| In-book reference | : Book 4, Hadith 102 |
| USC-MSA web (English) reference | : Book 4, Hadith 836 |
| (deprecated numbering scheme) |
Sahih Muslim 1015
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
وَحَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ لاَ يَقْبَلُ إِلاَّ طَيِّبًا وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ { يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ} وَقَالَ { يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ} " . ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ " .
| Reference | : Sahih Muslim 1015 |
| In-book reference | : Book 12, Hadith 83 |
| USC-MSA web (English) reference | : Book 5, Hadith 2214 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ قَالَ وَاللَّهِ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ ثُمَّ لَمْ يَفْعَلِ الَّذِي حَلَفَ عَلَيْهِ لَمْ يَحْنَثْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الثُّنْيَا أَنَّهَا لِصَاحِبِهَا مَا لَمْ يَقْطَعْ كَلاَمَهُ وَمَا كَانَ مِنْ ذَلِكَ نَسَقًا يَتْبَعُ بَعْضُهُ بَعْضًا قَبْلَ أَنْ يَسْكُتَ فَإِذَا سَكَتَ وَقَطَعَ كَلاَمَهُ فَلاَ ثُنْيَا لَهُ . قَالَ يَحْيَى وَقَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ كَفَرَ بِاللَّهِ أَوْ أَشْرَكَ بِاللَّهِ ثُمَّ يَحْنَثُ إِنَّهُ لَيْسَ عَلَيْهِ كَفَّارَةٌ وَلَيْسَ بِكَافِرٍ وَلاَ مُشْرِكٍ حَتَّى يَكُونَ قَلْبُهُ مُضْمِرًا عَلَى الشِّرْكِ وَالْكُفْرِ وَلْيَسْتَغْفِرِ اللَّهَ وَلاَ يَعُدْ إِلَى شَىْءٍ مِنْ ذَلِكَ وَبِئْسَ مَا صَنَعَ .
| USC-MSA web (English) reference | : Book 22, Hadith 10 |
| Arabic reference | : Book 22, Hadith 1022 |
Jami` at-Tirmidhi 2996
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (SAW). So the Messenger of Allah (SAW) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2996 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 5, Book 44, Hadith 2996 |
Sunan an-Nasa'i 461
It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called Al-Mukhdaji heard a man in Ash-Sham, who was known as Abu Muhammad, saying that Witr was obligatory. Al-Mukhdaji said:
"In the morning I went to 'Ubadah bin As-Samit, and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said, and 'Ubadah said: 'Abu Muhammad is wrong. I heard the Messenger of Allah (PBUH) say: 'Five prayers are those that Allah has decreed for (His) slaves, whoever does them, and does not neglect any of them out of disregard toward them, will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، أَنَّ رَجُلاً، مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيَّ سَمِعَ رَجُلاً، بِالشَّامِ يُكْنَى أَبَا مُحَمَّدٍ يَقُولُ الْوِتْرُ وَاجِبٌ . قَالَ الْمُخْدَجِيُّ فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَاعْتَرَضْتُ لَهُ وَهُوَ رَائِحٌ إِلَى الْمَسْجِدِ فَأَخْبَرْتُهُ بِالَّذِي قَالَ أَبُو مُحَمَّدٍ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَلَى الْعِبَادِ مَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 461 |
| In-book reference | : Book 5, Hadith 14 |
| English translation | : Vol. 1, Book 5, Hadith 462 |
Sahih Muslim 1863 b
It has been reported on the authority of Mujashi' b. Mas'ud who said:
I brought my brother Abu Ma'bad to the Messenger of Allah (may peace he upon him) after the conquest of Mecca and said: Messenger of Allah, allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it (and now nobody can get this meritorious distinctions) I said: For what actions will you allow him to bind himself in oath? He said: (He can do so) for serving the cause of Islam, for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Ma'bad and told him what I had heard from Mujashi'. He said: He has told the truth.
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، قَالَ أَخْبَرَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ، قَالَ جِئْتُ بِأَخِي أَبِي مَعْبَدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْهُ عَلَى الْهِجْرَةِ . قَالَ " قَدْ مَضَتِ الْهِجْرَةُ بِأَهْلِهَا " . قُلْتُ فَبِأَىِّ شَىْءٍ تُبَايِعُهُ قَالَ " عَلَى الإِسْلاَمِ وَالْجِهَادِ وَالْخَيْرِ " . قَالَ أَبُو عُثْمَانَ فَلَقِيتُ أَبَا مَعْبَدٍ فَأَخْبَرْتُهُ بِقَوْلِ مُجَاشِعٍ فَقَالَ صَدَقَ .
| Reference | : Sahih Muslim 1863b |
| In-book reference | : Book 33, Hadith 123 |
| USC-MSA web (English) reference | : Book 20, Hadith 4595 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4500
Narrated Anas:
That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ السَّهْمِيَّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ الرُّبَيِّعَ، عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا إِلَيْهَا الْعَفْوَ فَأَبَوْا، فَعَرَضُوا الأَرْشَ فَأَبَوْا، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَوْا إِلاَّ الْقِصَاصَ، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِصَاصِ، فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ، أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ". فَرَضِيَ الْقَوْمُ فَعَفَوْا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ".
| Reference | : Sahih al-Bukhari 4500 |
| In-book reference | : Book 65, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 27 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1238
Narrated Salih b. Khawwat:
On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah (saws) at the battle of Dhat al-Riqa. One section of people stood in the row of prayer along with the Messenger of Allah (saws) and the other section remained standing in front of the enemy. He led those who were with him in one rak'ah and remained standing (in his place) and they completed (the second rak'ah) by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rak'ah which remained from his prayer. He then remained sitting (in his place) and they completed their one rak'ah by themselves. He then uttered the salutation along with them.
Malik said: I like the tradition reported by Yazid b. Ruman (i.e. the present tradition) more than (other versions) I heard.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ ذَاتِ الرِّقَاعِ صَلاَةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَطَائِفَةً وِجَاهَ الْعَدُوِّ فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ انْصَرَفُوا وَصَفُّوا وِجَاهَ الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلاَتِهِ ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ سَلَّمَ بِهِمْ . قَالَ مَالِكٌ وَحَدِيثُ يَزِيدَ بْنِ رُومَانَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1238 |
| In-book reference | : Book 4, Hadith 41 |
| English translation | : Book 4, Hadith 1234 |
Riyad as-Salihin 213
Abu Bakrah (May Allah bepleased with him) reported:
The Prophet (PBUH) said, "Time has completed its cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve months of which four are inviolable; three of them consecutive - Dhul-Qa'dah, Dhul-Hijjah and Muharram and Rajab, the month of Mudar (tribe), which comes between Jumada and Sha'ban. What month is this?" We said, "Allah and His Messenger (PBUH) know better". The Prophet (PBUH) remained silent for some time until we thought that he would give it a name other than its real name. Then asked, "Is it not (the month of) Dhul-Hijjah?". We replied in the affirmative. He asked, "Which city is this?". We replied: "Allah and His Messenger know better". He remained silent until we thought that he would give it another name. He (PBUH) asked, "Is it not Al-Baldah (Makkah)?" We said: "Yes". He (PBUH) asked, "What day is this?". We said: "Allah and His Messenger know better." He (PBUH) remained silent until we thought that he would give it another name. He asked, "Is it not the day of An-Nahr (the sacrifice)?". We replied in the affirmative. Thereupon he said, "Your blood, your property and your honour are inviolable to you all like the inviolablity of this day of yours, in this city of yours and in this month of yours. You will soon meet your Rubb and He will ask you about your deeds. So do not turn to disbelief after me by striking the necks of one another. Behold! Let him who is present here convey (this message ) to him who is absent; for many a person to whom a message is conveyed has more retentive memory than the one who hears it." He (PBUH) again said, "Have I conveyed the message to you? Behold! Have I conveyed the Commandments (of Allah) to you." We submitted: "Yes". He then said, "O Allah, bear witness (to this)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكرة نفيع بن الحارث رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن الزمان قد استدار كهيئته يوم خلق الله السموات والأرض: السنة اثنا عشر شهرًا، منها أربعة حرم: ثلاث متواليات: ذو القعدة، وذو الحجة، والمحرم، ورجب مضر الذي بين جمادى وشعبان، أي شهر هذا؟" قلنا: الله ورسوله أعلم، فسكت حتى ظننا أنه سيسميه بغير اسمه، قال: أليس ذا الحجة؟ قلنا بلى. قال: "فأي بلد هذا؟" قلنا : الله ورسوله أعلم فسكت حتى ظننا أنه سيسميه بغير اسمه. قال:”أليس البلدة” قلنا: بلى . قال: "فأي يوم هذا؟" قلنا: الله ورسوله أعلم، فسكت حتى ظننا أن سيسميه بغير اسمه. قال: “أليس يوم النحر؟” قلنا بلى. قال “فإن دماءكم وأموالكم وأعراضكم عليكم حرام، كحرمة يومكم هذا في بلدكم هذا في شهركم هذا، وستلقون ربكم فيسألكم عن أعمالكم، ألا فلا ترجعوا بعدي كفارًا يضرب بعضكم رقاب بعض، ألا ليبلغ الشاهد الغائب، فلعل بعض من يبلغه أن يكون أوعى له من بعض من سمعه" ثم قال: " ألا هل بلغت، ألا هل بلغت؟” قلنا : نعم. قال: “ اللهم اشهد” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 213 |
| In-book reference | : Introduction, Hadith 213 |
Mishkat al-Masabih 2034
Nafi‘, on Ibn ‘Umar’s authority, reported the Prophet as saying, “If anyone dies when fasting in the month of Ramadan has been unfulfilled by him, a poor man should be fed on his behalf in place of every day.”
Tirmidhi transmitted it, saying that correctly this goes no farther back than Ibn ‘Umar.
عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرِ رَمَضَانَ فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: وَالصَّحِيحُ أَنه مَوْقُوف على ابْن عمر
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2034 |
| In-book reference | : Book 7, Hadith 77 |
Sahih Muslim 1143 a
Muhammad b. 'Abbas b. Ja'far reported:
I asked Jabir b. 'Abdullah (Allah be pleased with both of them) as he was circumambulating the House (Ka'ba) whether the Messenger of Allah (may peace be upon him) had forbidden the fasting on Friday, whereupon he said: Yes, by the Lord of this House.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ، بْنِ عَبَّادِ بْنِ جَعْفَرٍ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ - رضى الله عنهما - وَهُوَ يَطُوفُ بِالْبَيْتِ أَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ فَقَالَ نَعَمْ وَرَبِّ هَذَا الْبَيْتِ .
| Reference | : Sahih Muslim 1143a |
| In-book reference | : Book 13, Hadith 187 |
| USC-MSA web (English) reference | : Book 6, Hadith 2543 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1674
It was
narrated that Asma’ bint Abu Bakr said:
“We broke our fast on
a
cloudy day at the time of the Messenger of Allah (saw), then the sun
appeared.”
I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).
I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي يَوْمِ غَيْمٍ ثُمَّ طَلَعَتِ الشَّمْسُ . قُلْتُ لِهِشَامٍ: أُمِرُوا بِالْقَضَاءِ؟ قَالَ: لاَ بُدَّ مِنْ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1674 |
| In-book reference | : Book 7, Hadith 37 |
| English translation | : Vol. 1, Book 7, Hadith 1674 |
Riyad as-Salihin 282
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أيضًا أن رسول الله صلى الله عليه وسلم قال؛
" لا يحل لامرأة أن تصوم وزوجها شاهد إلا بإذنه، ولا تأذن في بيته إلا بإذنه" ((متفق عليه وهذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 282 |
| In-book reference | : Introduction, Hadith 282 |
Riyad as-Salihin 1258
Abu Hurairah (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بثلاث: صيام ثلاثة أيام من كل شهر، وركعتي الضحى وأن أوتر قبل أن أنام. ((متفق عليه))
| Reference | : Riyad as-Salihin 1258 |
| In-book reference | : Book 8, Hadith 268 |
Riyad as-Salihin 1438
'Abdullah bin Busr (May Allah be pleased with him) reported:
One of the Companions said, "O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast." He said, "Keep your tongue wet with the remembrance of Allah."
[At-Tirmidhi].
[At-Tirmidhi].
وعن عبد الله بن بشر رضي الله عنه أن رجلا قال: يا رسول الله، إن شرائع الإسلام قد كثرت علي، فأخبرني بشيء أتشبث به قال:
"لا يزال لسانك رطبًا من ذكر الله". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1438 |
| In-book reference | : Book 15, Hadith 31 |
Sunan an-Nasa'i 2112
It was narrated that Ibn 'Abbas said;
"A Bedouin came to the Prphet and said:
'I have sighted the crescent.' He said: 'Do you bear witness that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger?' He said: 'Yes.' So the Prophet gave the call saying: 'Fast."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَأَيْتُ الْهِلاَلَ . فَقَالَ " أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . قَالَ نَعَمْ . فَنَادَى النَّبِيُّ صلى الله عليه وسلم " أَنْ صُومُوا " .
| Grade: | Da if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2112 |
| In-book reference | : Book 22, Hadith 23 |
| English translation | : Vol. 3, Book 22, Hadith 2114 |
Mishkat al-Masabih 1352
Al-Bara’ said, "I accompanied God’s Messenger on eighteen journeys and I never saw him fail to pray two rak'as when the sun had passed the meridian before praying the noon prayer.”
Abu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a gharib tradition.
وَعَن الْبَراء قَالَ: صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَفَرًا فَمَا رَأَيْتُهُ تَرَكَ رَكْعَتَيْنِ إِذَا زَاغَتِ الشَّمْسُ قَبْلَ الظُّهْرِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1352 |
| In-book reference | : Book 4, Hadith 759 |
Narrated Jabir (RA):
A man entered the mosque on a Friday when the Prophet (SAW) was delivering the Khutbah (religious talk, sermon) and he [the Prophet (SAW)] said, "Have you prayed? He replied, "No." He [the Prophet (SAW)] said, "Stand and pray two Rak'at."
[Agreed upon].
وَعَنْ جَابِرٍ قَالَ: { دَخَلَ رَجُلٌ يَوْمَ اَلْجُمُعَةِ, وَالنَّبِيُّ - صلى الله عليه وسلم -يَخْطُبُ . فَقَالَ: "صَلَّيْتَ?" قَالَ: لَا. قَالَ: "قُمْ فَصَلِّ رَكْعَتَيْنِ" } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 2, Hadith 376 |
| English translation | : Book 2, Hadith 453 |
| Arabic reference | : Book 2, Hadith 456 |
Jami` at-Tirmidhi 308
Umm Al-Fadl narrated:
"Allah's Messenger came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat." [She said:] "He did not pray it again until he met Allah the Might and Sublime."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّهِ أُمِّ الْفَضْلِ، قَالَتْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَاصِبٌ رَأْسَهُ فِي مَرَضِهِ فَصَلَّى الْمَغْرِبَ فَقَرَأَ بِالْمُرْسَلاَتِ قَالَتْ فَمَا صَلاَّهَا بَعْدُ حَتَّى لَقِيَ اللَّهَ . قَالَ وَفِي الْبَابِ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ عُمَرَ وَأَبِي أَيُّوبَ وَزَيْدِ بْنِ ثَابِتٍ . قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ الْفَضْلِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالأَعْرَافِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا . وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالطُّورِ . وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى أَنِ اقْرَأْ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ . وَرُوِيَ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ . قَالَ وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ الشَّافِعِيُّ وَذُكِرَ عَنْ مَالِكٍ أَنَّهُ كَرِهَ أَنْ يُقْرَأَ فِي صَلاَةِ الْمَغْرِبِ بِالسُّوَرِ الطُّوَلِ نَحْوِ الطُّورِ وَالْمُرْسَلاَتِ قَالَ الشَّافِعِيُّ لاَ أَكْرَهُ ذَلِكَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 308 |
| In-book reference | : Book 2, Hadith 160 |
| English translation | : Vol. 1, Book 2, Hadith 308 |
Sunan an-Nasa'i 1509
It was narrated from Abbad bin Tamim that :
His paternal uncle had told him that he went out with the Messenger of Allah (SAW) to pray for rain. He turned his rida' around, and turned his back to the people, then he prayed two rak'ahs and recited loudly.
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ عَمَّهُ، حَدَّثَهُ أَنَّهُ، خَرَجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَسْتَسْقِي فَحَوَّلَ رِدَاءَهُ وَحَوَّلَ لِلنَّاسِ ظَهْرَهُ وَدَعَا ثُمَّ صَلَّى رَكْعَتَيْنِ فَقَرَأَ فَجَهَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1509 |
| In-book reference | : Book 17, Hadith 6 |
| English translation | : Vol. 2, Book 17, Hadith 1510 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1649
It was narrated that Aishah said:
"I never saw the Messenger of Allah (SAW) pray sitting down until he grew old. Then he would pray sitting down and when there were thirty or forty verses left, he would stand up and recite them, then bow."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى جَالِسًا حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يُصَلِّي وَهُوَ جَالِسٌ يَقْرَأُ فَإِذَا غَبَرَ مِنَ السُّورَةِ ثَلاَثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَ بِهَا ثُمَّ رَكَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1649 |
| In-book reference | : Book 20, Hadith 52 |
| English translation | : Vol. 2, Book 20, Hadith 1650 |