Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3890 |
In-book reference | : Book 49, Hadith 290 |
English translation | : Vol. 1, Book 46, Hadith 3890 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 720 |
In-book reference | : Book 1, Hadith 41 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 785 |
In-book reference | : Book 3, Hadith 8 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1564 |
In-book reference | : Book 17, Hadith 54 |
[Al-Bukhari and Muslim].
احتج به البخاري في جواز غيبة أهل الفساد وأهل الريب.
Reference | : Riyad as-Salihin 1531 |
In-book reference | : Book 17, Hadith 21 |
[Muslim].
Reference | : Riyad as-Salihin 1277 |
In-book reference | : Book 10, Hadith 7 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1466 |
In-book reference | : Book 16, Hadith 2 |
[Muslim].
Reference | : Riyad as-Salihin 1181 |
In-book reference | : Book 8, Hadith 191 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1118 |
In-book reference | : Book 8, Hadith 128 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1858 |
In-book reference | : Book 18, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3252 |
In-book reference | : Book 26, Hadith 57 |
English translation | : Vol. 4, Book 26, Hadith 3254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3953 |
In-book reference | : Book 36, Hadith 15 |
English translation | : Vol. 4, Book 36, Hadith 3405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3819 |
In-book reference | : Book 35, Hadith 59 |
English translation | : Vol. 4, Book 35, Hadith 3850 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 198 |
In-book reference | : Book 1, Hadith 199 |
English translation | : Vol. 1, Book 1, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 393 |
In-book reference | : Book 3, Hadith 46 |
English translation | : Vol. 1, Book 3, Hadith 393 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 281 |
In-book reference | : Book 40, Hadith 20 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 403 |
In-book reference | : Book 55, Hadith 4 |
Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2086 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Book 11, Hadith 2081 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 371 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Vol. 1, Book 1, Hadith 371 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2033 |
In-book reference | : Book 10, Hadith 18 |
English translation | : Vol. 3, Book 10, Hadith 2033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2910 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 4, Book 25, Hadith 2910 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3027 |
In-book reference | : Book 25, Hadith 146 |
English translation | : Vol. 4, Book 25, Hadith 3027 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3255 |
In-book reference | : Book 13, Hadith 172 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3291 |
In-book reference | : Book 13, Hadith 206 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4059 |
In-book reference | : Book 19, Hadith 269 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 396 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Book 21, Hadith 396 |
Sunnah.com reference | : Book 8, Hadith 219 |
English translation | : Book 8, Hadith 1165 |
Arabic reference | : Book 8, Hadith 1154 |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
(deprecated numbering scheme) |
Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said, "He should not take any of it unless the investor is present. If he takes something from it, he is responsible for it until it is accounted for in the division of the capital."
Malik said, "It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present, and the investor is given the principal in full. Then they divide the profit into their agreed portions."
Malik spoke about a man taking qirad money, and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor, and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said, "None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them."
Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set aside and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said, "It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions."
Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said, "This is your portion of the profit, and I have taken the like of it for myself, and I have retained your principal in full." Malik said, "I do not like that, unless all the capital is present, the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes, or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it, and so may want it not to be removed from him and to keep it in his hand."
USC-MSA web (English) reference | : Book 32, Hadith 15 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1151 |
In-book reference | : Book 46, Hadith 16 |
English translation | : Book 46, Hadith 1151 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:
Reference | : Sahih Muslim 1353a |
In-book reference | : Book 15, Hadith 506 |
USC-MSA web (English) reference | : Book 7, Hadith 3139 |
(deprecated numbering scheme) |
Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad, and there remained for him some of his kitaba to pay and he left what would pay it, "The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained, so that the umm walad of their father was freed by their being set free."
Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free, "That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free, he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so, he does not have to free the slave, nor give the sadaqa unless he does it voluntarily from himself."
USC-MSA web (English) reference | : Book 39, Hadith 14 |
Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Da'ud wasn't sure whether he said five awsuq or less than five.
Malik said, ''Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility, handing over rights, and involving a partner. Had it been like a form of sale, no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession."
USC-MSA web (English) reference | : Book 31, Hadith 14 |
Arabic reference | : Book 31, Hadith 1307 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2063 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Vol. 4, Book 2, Hadith 2063 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2421 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 4, Book 11, Hadith 2421 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1363 |
In-book reference | : Book 15, Hadith 43 |
English translation | : Vol. 3, Book 13, Hadith 1363 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3039 |
In-book reference | : Book 47, Hadith 91 |
English translation | : Vol. 5, Book 44, Hadith 3039 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3266 |
In-book reference | : Book 47, Hadith 318 |
English translation | : Vol. 5, Book 44, Hadith 3266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Narrated AbuHurayrah:
Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2537 |
In-book reference | : Book 15, Hadith 61 |
English translation | : Book 14, Hadith 2531 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2662 |
In-book reference | : Book 15, Hadith 186 |
English translation | : Book 14, Hadith 2656 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3969 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 5, Book 36, Hadith 3969 |
Narrated `Abdur-Rahman bin Yazid and Majammi bin Yazid:
The same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- so," and the guardian remained silent or said to him, "What have you got?" And the other said, "I have so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to you," then the marriage is valid (legal). This narration was told by Sahl on the authority of the Prophet.
Reference | : Sahih al-Bukhari 5139 |
In-book reference | : Book 67, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 70 |
(deprecated numbering scheme) |
Narrated Anas bin Seereen:
Ibn `Umar said: "I divorced my wife while she was menstruating. `Umar mentioned that to the Prophet . The Prophet said, (to my father), "Let your son take her back." I asked (Ibn `Umar), "Is such a divorce counted (i.e. as one legal divorce)?" Ibn `Umar said, "Of course." Narrated Yunus bin Jubair: Ibn `Umar said, "The Prophet said to `Umar, 'Order him (Ibn `Umar) to take her back.' " I asked, "Is such a divorce counted (as one legal divorce)?" Ibn `Umar said, "What do you think if someone becomes helpless and foolish?"
Reference | : Sahih al-Bukhari 5252 |
In-book reference | : Book 68, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 179 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
(deprecated numbering scheme) |
And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:
Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."
Reference | : Sahih al-Bukhari 7195 |
In-book reference | : Book 93, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 303 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa ibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said, ''A'isha ordered me to write out a Qur'an for her. She said, 'When you reach this ayat, let me know, "Guard the prayers carefully and the middle prayer and stand obedient to Allah." ' When I reached it I told her, and she dictated to me, 'Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.' A'isha said, 'I heard it from the Messenger of Allah, may Allah bless him and grant him peace.' "
Sunnah.com reference | : Book 8, Hadith 26 |
USC-MSA web (English) reference | : Book 8, Hadith 26 |
Arabic reference | : Book 8, Hadith 315 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umm Atiyya al-Ansariyya said, "The Messenger of Allah, may Allah bless him and grant him peace, came to us when his daughter died and said, 'Wash her three times, or five, or more than that if you think it necessary, with water and lotus leaves, and at the end put on some camphor, or a little camphor, and when you have finished let me know.' When we finished we told him, and he gave us his waist-wrapper and said, 'Shroud her with this.' "
USC-MSA web (English) reference | : Book 16, Hadith 2 |
Arabic reference | : Book 16, Hadith 524 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
Reference | : Sahih Muslim 785a |
In-book reference | : Book 6, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1716 |
(deprecated numbering scheme) |
Miswar b. Makhramali reported that he heard Allah's Messenger (may peace be upon him) say, as he sat on the pulpit:
Reference | : Sahih Muslim 2449a |
In-book reference | : Book 44, Hadith 137 |
USC-MSA web (English) reference | : Book 31, Hadith 5999 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Sulayman ibn Zayd ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him with his eyes brimming with tears. Zayd asked him what the matter was. He said, "I gave my wife command of herself, and she separated from me." Zayd said to him, "What made you do that?" He said, "The Decree." Zayd said, "Return to her if you wish for it is only one pronouncement, and you have access to her."
USC-MSA web (English) reference | : Book 29, Hadith 12 |
Arabic reference | : Book 29, Hadith 1164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2642 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 2643 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3200 |
In-book reference | : Book 26, Hadith 5 |
English translation | : Vol. 4, Book 26, Hadith 3202 |
Narrated Thabit ibn Qays:
A woman called Umm Khallad came to the Prophet (saws) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (saws) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (saws) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2488 |
In-book reference | : Book 15, Hadith 12 |
English translation | : Book 14, Hadith 2482 |
Narrated Umar ibn al-Khattab:
Sa'id said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah (saws) wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion.
Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Ma'mar, from az-Zuhri on the authority of Sa'id. In this version he said: The Prophet (saws) made him governor over the bedouins.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2927 |
In-book reference | : Book 19, Hadith 43 |
English translation | : Book 18, Hadith 2921 |
Narrated Aisha, Ummul Mu'minin:
A mukhannath (eunuch) used to enter upon the wives of Prophet (saws). They (the people) counted him among those who were free of physical needs. One day the Prophet (saws) entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds in her stomach), and when she goes backward, she goes backward with eight (folds in her stomach). The Prophet (saws) said: Do I not see that this (man) knows what here lies. Then they (the wives) observed veil from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4107 |
In-book reference | : Book 34, Hadith 88 |
English translation | : Book 33, Hadith 4095 |
'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4572 |
In-book reference | : Book 41, Hadith 79 |
English translation | : Book 40, Hadith 4555 |
Nafi' bun Ujair bin Abd Yazid bin Ruknah reported Ruknah bin ‘Abd Yazid divorced his wife Suhaimah absolutely. The Prophet (saws) was informed about this matter. He said to him (the Prophet) I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah(saws) said “I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah(saws) restored her to him, Then he divorced her the second time in the time of ‘Umar and the third time of ‘Uthman.
Abu Dawud said “This tradition contains the words of Ibrahim in its beginning and the words of Ibn Al Sarh in the end.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2206 |
In-book reference | : Book 13, Hadith 32 |
English translation | : Book 12, Hadith 2200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1973 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Vol. 3, Book 9, Hadith 1973 |
رَوَى مُجَاهِدٌ عَنِ ابْنِ عَبَّاسٍ: لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ
صَحِيح, مَوْقُوف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 562, 563 |
In-book reference | : Book 3, Hadith 258 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1766 |
In-book reference | : Book 5, Hadith 238 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1884 |
In-book reference | : Book 6, Hadith 111 |
Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."
Reference | : Sahih al-Bukhari 1020 |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 133 |
(deprecated numbering scheme) |
A'mash reported:
Reference | : Sahih Muslim 1296b |
In-book reference | : Book 15, Hadith 336 |
USC-MSA web (English) reference | : Book 7, Hadith 2971 |
(deprecated numbering scheme) |
Narrated Jabir ibn Samurah:
A man fell ill and a cry was raised (for his death). So his neighbour came to the Messenger of Allah (saws) and said to him: He has died. He asked: Who told you? He said: I have seen him. The Messenger of Allah (saws) said: He has not died. He then returned.
A cry was again raised (for his death). He came to the Messenger of Allah (saws) and said: He has died. The Prophet (saws) said: He has not died. He then returned.
A cry was again raised over him. His wife said: Go to the Messenger of Allah (saws) and inform him. The man said: O Allah, curse him.
He said: The man then went and saw that he had killed himself with an arrowhead. So he went to the Prophet (saws) and informed him that he had died.
He asked: Who told you? He replied: I myself saw that he had killed himself with arrowheads. He asked: Have you seen him? He replied: Yes. He then said: Then I shall not pray over him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3185 |
In-book reference | : Book 21, Hadith 97 |
English translation | : Book 20, Hadith 3179 |
Abu Huraira reported from Allah's Messenger (may peace be upon him) A hadith out of which one was this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2619 |
In-book reference | : Book 45, Hadith 176 |
USC-MSA web (English) reference | : Book 32, Hadith 6348 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2976a |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Book 42, Hadith 7097 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
Reference | : Sahih al-Bukhari 25 |
In-book reference | : Book 2, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that AIi ibn Husayn ibn Ali ibn Abi Talib said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say, 'Allah is greater' whenever he lowered himself and raised himself, and he continued to pray like that until he met Al lah ."
Sunnah.com reference | : Book 3, Hadith 18 |
USC-MSA web (English) reference | : Book 3, Hadith 18 |
Arabic reference | : Book 3, Hadith 164 |
Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "
Sunnah.com reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 3 |
Arabic reference | : Book 4, Hadith 225 |
Narrated `Abdullah:
The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar."
Reference | : Sahih al-Bukhari 6094 |
In-book reference | : Book 78, Hadith 121 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 116 |
(deprecated numbering scheme) |
Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith:
Reference | : Sahih Muslim 1230c |
In-book reference | : Book 15, Hadith 199 |
USC-MSA web (English) reference | : Book 7, Hadith 2840 |
(deprecated numbering scheme) |
Abdullah (b. 'Umar) reported that whenever Allah's Messenger (may peace be upon him) entered Mecca, he got down at Dhi Tuwa and spend the night there until he observed the dawn prayer. And Allah's Messenger (may peace be upon him) observed this prayer on a rough hillock, and not in the mosque which had been then built there, but to the lower side of it (the mosque) on a hillock.
Reference | : Sahih Muslim 1259c |
In-book reference | : Book 15, Hadith 252 |
USC-MSA web (English) reference | : Book 7, Hadith 2891 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the sale of fruits until these are mellow. They (the companions of Anas) said:
Reference | : Sahih Muslim 1555b |
In-book reference | : Book 22, Hadith 17 |
USC-MSA web (English) reference | : Book 10, Hadith 3774 |
(deprecated numbering scheme) |
Sa'id al-Maqburi reported:
Reference | : Sahih Muslim 48d |
In-book reference | : Book 31, Hadith 17 |
USC-MSA web (English) reference | : Book 18, Hadith 4288 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jarir b. Abdullah who said:
Reference | : Sahih Muslim 1872a |
In-book reference | : Book 33, Hadith 143 |
USC-MSA web (English) reference | : Book 20, Hadith 4614 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2033b |
In-book reference | : Book 36, Hadith 175 |
USC-MSA web (English) reference | : Book 23, Hadith 5044 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2206 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Vol. 4, Book 7, Hadith 2206 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2231 |
In-book reference | : Book 33, Hadith 74 |
English translation | : Vol. 4, Book 7, Hadith 2231 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3442 |
In-book reference | : Book 48, Hadith 73 |
English translation | : Vol. 6, Book 45, Hadith 3442 |
وَرُوِيَ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ وَلَمْ يَذْكُرُوا فِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَإِنَّمَا ذَكَرَ يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ . وَابْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ سَمِعَ مِنْ عَائِشَةَ أَيْضًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2994 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 5, Book 44, Hadith 2994 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3009 |
In-book reference | : Book 47, Hadith 61 |
English translation | : Vol. 5, Book 44, Hadith 3009 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ يُمْلِي وَلَمْ يَشُكَّ فِيهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3110 |
In-book reference | : Book 47, Hadith 162 |
English translation | : Vol. 5, Book 44, Hadith 3110 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 54 |
In-book reference | : Introduction, Hadith 54 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 89 |
In-book reference | : Introduction, Hadith 89 |
[Al- Bukhari and Muslim].
“الفلو” بفتح الفاء وضم اللام وتشديد الواو، ويقال أيضاً: بكسر الفاء وإسكان اللام وتخفيف الواو: وهو المهر .
Reference | : Riyad as-Salihin 560 |
In-book reference | : Introduction, Hadith 560 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 879 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Vol. 2, Book 11, Hadith 880 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1652 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Vol. 2, Book 20, Hadith 1653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3018 |
In-book reference | : Book 24, Hadith 401 |
English translation | : Vol. 3, Book 24, Hadith 3021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3042 |
In-book reference | : Book 24, Hadith 425 |
English translation | : Vol. 3, Book 24, Hadith 3045 |
Reference | : Sunan an-Nasa'i 5023 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 6, Book 47, Hadith 5026 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5032 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 6, Book 47, Hadith 5035 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 423 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Vol. 1, Book 4, Hadith 423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3918 |
In-book reference | : Book 35b, Hadith 62 |
English translation | : Vol. 4, Book 35, Hadith 3949 |
Reference | : Sunan an-Nasa'i 873 |
In-book reference | : Book 10, Hadith 97 |
English translation | : Vol. 1, Book 10, Hadith 874 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
In-book reference | : Book 54, Hadith 8 |
Narrated Anas ibn Malik:
I saw the Apostle (saws) would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray.
Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir b. Hazim is the only narrator of this tradition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1120 |
In-book reference | : Book 2, Hadith 731 |
English translation | : Book 3, Hadith 1115 |