Did you mean to search for الله المحرم لايزابيلا دي لا كروز ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 501-600 of 10000
Jami` at-Tirmidhi 1391
Narrated Ibn 'Abbas:
that the Messenger of Allah (saws) said: "The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger."
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ يَزِيدَ بْنِ عَمْرٍو النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دِيَةُ الأَصَابِعِ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءٌ عَشْرٌ مِنَ الإِبِلِ لِكُلِّ أُصْبُعٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1391
In-book reference : Book 16, Hadith 6
English translation : Vol. 3, Book 14, Hadith 1391
Jami` at-Tirmidhi 1377
Narrated Abu Hurairah:
that the Messenger of Allah (saws) said: "The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz." (Another Chain) from Abu Hurairah, from the Prophet (saws) with similar meaning.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْعَجْمَاءُ جُرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ ‏"‏ ‏.‏ حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَعُبَادَةَ بْنِ الصَّامِتِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ قَالَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ وَتَفْسِيرُ حَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ الْعَجْمَاءُ جُرْحُهَا جُبَارٌ ‏"‏ ‏.‏ يَقُولُ هَدَرٌ لاَ دِيَةَ فِيهِ ‏.‏ قَالَ أَبُو عِيسَى وَمَعْنَى قَوْلِهِ ‏"‏ الْعَجْمَاءُ جُرْحُهَا جُبَارٌ ‏"‏ ‏.‏ فَسَّرَ ذَلِكَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا الْعَجْمَاءُ الدَّابَّةُ الْمُنْفَلِتَةُ مِنْ صَاحِبِهَا فَمَا أَصَابَتْ فِي انْفِلاَتِهَا فَلاَ غُرْمَ عَلَى صَاحِبِهَا ‏.‏ ‏"‏ وَالْمَعْدِنُ جُبَارٌ ‏"‏ ‏.‏ يَقُولُ إِذَا احْتَفَرَ الرَّجُلُ مَعْدِنًا فَوَقَعَ فِيهَا إِنْسَانٌ فَلاَ غُرْمَ عَلَيْهِ وَكَذَلِكَ الْبِئْرُ إِذَا احْتَفَرَهَا الرَّجُلُ لِلسَّبِيلِ فَوَقَعَ فِيهَا إِنْسَانٌ فَلاَ غُرْمَ عَلَى صَاحِبِهَا ‏.‏ ‏"‏ وَفِي الرِّكَازِ الْخُمُسُ ‏"‏ ‏.‏ وَالرِّكَازُ مَا وُجِدَ فِي دَفْنِ أَهْلِ الْجَاهِلِيَّةِ ‏.‏ فَمَنْ وَجَدَ رِكَازًا أَدَّى مِنْهُ الْخُمُسَ إِلَى السُّلْطَانِ وَمَا بَقِيَ فَهُوَ لَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1377
In-book reference : Book 15, Hadith 58
English translation : Vol. 3, Book 13, Hadith 1377
Jami` at-Tirmidhi 252
Qabisah bin Hulb narrated from :
his father who said: "Allah's Messenger lead us in prayer and hold his left hand with his right."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ قَبِيصَةَ بْنِ هُلْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَؤُمُّنَا فَيَأْخُذُ شِمَالَهُ بِيَمِينِهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ وَغُطَيْفِ بْنِ الْحَارِثِ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ هُلْبٍ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنْ يَضَعَ الرَّجُلُ يَمِينَهُ عَلَى شِمَالِهِ فِي الصَّلاَةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا فَوْقَ السُّرَّةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا تَحْتَ السُّرَّةِ ‏.‏ وَكُلُّ ذَلِكَ وَاسِعٌ عِنْدَهُمْ ‏.‏ وَاسْمُ هُلْبٍ يَزِيدُ بْنُ قُنَافَةَ الطَّائِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 252
In-book reference : Book 2, Hadith 104
English translation : Vol. 1, Book 2, Hadith 252
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.

Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'

He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
وعن قيس بن بشر التغلبى قال‏:‏ أخبرني أبى - وكان جليساً لأبى الدرداء-قال‏:‏ كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء‏:‏ كلمةً تنفعنا ولا تضرك‏.‏ قال‏:‏ بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه‏:‏ لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال‏:‏ خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله‏؟‏ قال‏:‏ ما أراه إلا قد بطل أجره‏.‏ فسمع بذلك آخر فقال‏:‏ ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏سبحان الله‏؟‏لا بأس أن يؤجر ويحمد‏"‏ فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول‏:‏ أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ‍‍‍‍‍‍‏؟‏ فيقول‏:‏ نعم‏.‏ فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه‏.‏ قال‏:‏ فمر بنا يوماً آخر، فقال له الدرداء‏:‏ كلمة تنفعنا ولا تضرك، قال‏:‏ قال لنا رسول الله صلى الله عليه وسلم‏:‏ ‏"‏المنفق على الخير كالباسط يده بالصدقة ولا يقبضها‏"‏‏.‏ثم مر بنا يوماً آخر، فقال له أبو الدرداء‏:‏ كلمة تنفعنا ولا تضرك، قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏:‏‏"‏نعم الرجل خريم الأسدى ‍‏!‏ لولا طول جمته وإسبال إزاره ‏!‏‏:‏ فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية‏.‏ ثم مر بنا يوماً آخر فقال له أبو الدرداء‏:‏ كلمةً تنفعنا ولا تضرك، قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إنكم قادمون على إخوانكم، فأصلحوا رحالكم، وأصلحوا لباسكم حتى تكونوا كأنكم شامة في الناس، فإن الله لا يحب الفحش ولا التفحش‏"‏‏.‏((رواه أبو داود))
Reference : Riyad as-Salihin 797
In-book reference : Book 3, Hadith 20
Samurah bin Jundub (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever obtains possession of a relative, who is next of kin, that person becomes free.” Related by Ahmad and the four Imams. Some scholars are of the opinion that it is Mawquf (not connected to the Prophet.)
وَعَنْ سَمُرَةَ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ, فَهُوَ حُرٌّ" } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَة ُ 1‏ .‏ وَرَجَّحَ جَمْعٌ مِنَ الْحُفَّاظِ أَنَّهُ مَوْقُوف ٌ 2‏ .‏
Sunnah.com reference : Book 15, Hadith 8
English translation : Book 15, Hadith 1469
Arabic reference : Book 15, Hadith 1425
Sahih al-Bukhari 1938

Narrated Ibn `Abbas:

The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ، وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ‏.‏
Reference : Sahih al-Bukhari 1938
In-book reference : Book 30, Hadith 45
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 159
  (deprecated numbering scheme)
Sunan an-Nasa'i 2828
It was narrated from Ibn Umar that the Messenger of Allah said:
"There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2828
In-book reference : Book 24, Hadith 211
English translation : Vol. 3, Book 24, Hadith 2831
Sunan an-Nasa'i 3274
It was narrated from Ibn 'Abbas that the Messenger of Allah married Maimunah when he was a Muhrim.
أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، - وَهُوَ ابْنُ مُوسَى - عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3274
In-book reference : Book 26, Hadith 79
English translation : Vol. 4, Book 26, Hadith 3276
Ash-Shama'il Al-Muhammadiyah 364
Anas ibn Malik said:
"Allah’s Messenger (Allah bless him and give him peace) underwent cupping on the top of the foot, while he was in the state of Pilgrim consecration in Malal [a place between Mecca and Medina].”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ‏:‏ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ‏:‏ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ بَمَلَلٍ عَلَى ظَهْرِ الْقَدَمِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 364
In-book reference : Book 50, Hadith 6
Mishkat al-Masabih 2692
Nafi' said that Ibn ‘Umar felt cold and told him to throw a garment over him; but when he threw a hooded cloak over him he said, “Are you throwing this over me when God’s messenger has forbidden those who are in the sacred state to wear it ?” Abu Dawud transmitted it.
أَنَّ ابْنَ عُمَرَ وَجَدَ الْقُرَّ فَقَالَ: ألق عَليّ ثوبا نَافِعُ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَقَالَ: تُلْقِي عَلَيَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهُ الْمُحْرِمُ؟ . رَوَاهُ أَبُو دَاوُد؟
Reference : Mishkat al-Masabih 2692
In-book reference : Book 10, Hadith 182
Sunan Ibn Majah 1682
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) said: “The Messenger of Allah (saw) had cupping done when he was fasting and in Ihram.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: احْتَجَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ صَائِمٌ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1682
In-book reference : Book 7, Hadith 45
English translation : Vol. 1, Book 7, Hadith 1682
Sunan Ibn Majah 3081
It was narrated from Ibn ‘Abbas that the Prophet (saw) was treated with cupping when he was fasting and in the state of Ihram.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3081
In-book reference : Book 25, Hadith 200
English translation : Vol. 4, Book 25, Hadith 3081

Yahya related to me from Malik, from Yahya ibn Sa'id, from Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless him and grant him peace, was once cupped on the top of his head while he was in ihram, at Lahyay Jamal, which is a place on the road to Makka.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ فَوْقَ رَأْسِهِ وَهُوَ يَوْمَئِذٍ بِلَحْيَىْ جَمَلٍ مَكَانٌ بِطَرِيقِ مَكَّةَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 75
Arabic reference : Book 20, Hadith 779
Sunan an-Nasa'i 2695
It was narrated that 'Aishah said:
"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2695
In-book reference : Book 24, Hadith 77
English translation : Vol. 3, Book 24, Hadith 2696
Sunan Abi Dawud 1836

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ دَاءٍ كَانَ بِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1836
In-book reference : Book 11, Hadith 116
English translation : Book 10, Hadith 1832
Sunan Ibn Majah 1955
It was narrated from Ibn 'Abbas that:
the Prophet got married while he was a Muhrim (in Ihram).
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَكَحَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1955
In-book reference : Book 9, Hadith 121
English translation : Vol. 3, Book 9, Hadith 1955
Sunan Ibn Majah 2928
It was narrated that ‘Aishah said:
“It is as if I can see the traces of perfume in the parting (of hair) of the Messenger of Allah (saw) after three days, and he was a Muhrim.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعْدَ ثَلاَثَةٍ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2928
In-book reference : Book 25, Hadith 47
English translation : Vol. 4, Book 25, Hadith 2928

Yahya related to me from Malik from Zayd ibn Aslam that a man came to Umar ibn al-Khattab and said, "Amir al-muminin, I killed some locusts with my whip when I was in ihram," and Umar said to him, "Give a handful of food."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَصَبْتُ جَرَادَاتٍ بِسَوْطِي وَأَنَا مُحْرِمٌ ‏.‏ فَقَالَ لَهُ عُمَرُ أَطْعِمْ قَبْضَةً مِنْ طَعَامٍ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 244
Arabic reference : Book 20, Hadith 941
Sunan an-Nasa'i 2849
It was narrated from Anas:
That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ ‏.‏
Reference : Sunan an-Nasa'i 2849
In-book reference : Book 24, Hadith 232
English translation : Vol. 3, Book 24, Hadith 2852
Sunan an-Nasa'i 2839
It was narrated from Ibn Abbas:
That the Messenger of Allah married Maimunah when they were both in Ihram.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُمَا مُحْرِمَانِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2839
In-book reference : Book 24, Hadith 222
English translation : Vol. 3, Book 24, Hadith 2842
Sunan an-Nasa'i 2830
It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the Muhrim to kill five kinds of animals:
crows, kites, mice and vicious dogs."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ فِي قَتْلِ خَمْسٍ مِنَ الدَّوَابِّ لِلْمُحْرِمِ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2830
In-book reference : Book 24, Hadith 213
English translation : Vol. 3, Book 24, Hadith 2833
Sunan Ibn Majah 3082
It was narrated from Jabir that the Prophet (saw) was treated with cupping when he was in the state of Ihram, because he did not feel well.
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الضَّيْفِ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ رَهْصَةٍ أَخَذَتْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3082
In-book reference : Book 25, Hadith 201
English translation : Vol. 4, Book 25, Hadith 3082
Sunan Ibn Majah 3098
It was narrated from ‘Aishah that the Prophet (saw) garlanded, and marked, and sent (the sacrificial animals), but he did not avoid anything that the one in Ihram avoids.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنْ أَفْلَحَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَلَّدَ وَأَشْعَرَ وَأَرْسَلَ بِهَا وَلَمْ يَجْتَنِبْ مَا يَجْتَنِبُ الْمُحْرِمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3098
In-book reference : Book 25, Hadith 217
English translation : Vol. 4, Book 25, Hadith 3098
Sahih al-Bukhari 5847

Narrated Ibn `Umar:

The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ بِزَعْفَرَانٍ‏.‏
Reference : Sahih al-Bukhari 5847
In-book reference : Book 77, Hadith 64
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 738
  (deprecated numbering scheme)
Sunan an-Nasa'i 2837
It was narrated that Ibn Abbas said:
"The Prophet married Maimunah when he was in Ihram."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا دَاوُدُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ - عَنْ عَمْرٍو، - وَهُوَ ابْنُ دِينَارٍ - قَالَ سَمِعْتُ أَبَا الشَّعْثَاءِ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2837
In-book reference : Book 24, Hadith 220
English translation : Vol. 3, Book 24, Hadith 2840
Sunan an-Nasa'i 2840
It was narrated from Ibn Abbas:
That the Messenger of Allah married Maimunah when he was in Ihram.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2840
In-book reference : Book 24, Hadith 223
English translation : Vol. 3, Book 24, Hadith 2843
Sunan Abi Dawud 4588

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ مُسَدَّدٌ - خَطَبَ يَوْمَ الْفَتْحِ - ثُمَّ اتَّفَقَا - فَقَالَ ‏"‏ أَلاَ إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ مِنْ دَمٍ أَوْ مَالٍ تُذْكَرُ وَتُدْعَى تَحْتَ قَدَمَىَّ إِلاَّ مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4588
In-book reference : Book 41, Hadith 95
English translation : Book 40, Hadith 4571
Sunan Abi Dawud 2723

Narrated Sa'id ibn al-'As:

The Messenger of Allah (saws) sent AbuSa'id ibn al-'As with an expedition from Medina towards Najd. Aban ibn Sa'id and his companions came to the Messenger of Allah (saws) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (saws) said: Sit down, Aban. The Messenger of Allah (saws) did not give any share to them (from the booty).

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَنَّ عَنْبَسَةَ بْنَ سَعِيدٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ سَعِيدَ بْنَ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَانَ بْنَ سَعِيدِ بْنِ الْعَاصِ عَلَى سَرِيَّةٍ مِنَ الْمَدِينَةِ قِبَلَ نَجْدٍ فَقَدِمَ أَبَانُ بْنُ سَعِيدٍ وَأَصْحَابُهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِخَيْبَرَ بَعْدَ أَنْ فَتَحَهَا وَإِنَّ حُزُمَ خَيْلِهِمْ لِيفٌ فَقَالَ أَبَانُ اقْسِمْ لَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لاَ تَقْسِمْ لَهُمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ أَبَانُ أَنْتَ بِهَا يَا وَبْرُ تَحَدَّرُ عَلَيْنَا مِنْ رَأْسِ ضَالٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اجْلِسْ يَا أَبَانُ ‏"‏ ‏.‏ وَلَمْ يَقْسِمْ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2723
In-book reference : Book 15, Hadith 247
English translation : Book 14, Hadith 2717
Sunan an-Nasa'i 701
It was narrated that Talq bin 'Ali said:
"We went out as a delegation to the Prophet (PBUH); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wudu' water). So he called for water, performed Wudu' and rinsed out his mouth, then he poured it into a vessel and said to us: 'Leave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.' We said: 'Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up.' He said: 'Add more water to it, for that will only make it better.' So we left and when we came to our land we demolished our church, then we sprinkled the water on that place and took it as a Masjid, and we called the Adhan in it. The monk was a man from Tayy', and when he heard the Adhan, he said: 'It is a true call.' Then he headed toward one of the hills and we never saw him again."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ مُلاَزِمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ، طَلْقِ بْنِ عَلِيٍّ قَالَ خَرَجْنَا وَفْدًا إِلَى النَّبِيِّ صلى الله عليه وسلم فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ وَأَخْبَرْنَاهُ أَنَّ بِأَرْضِنَا بِيعَةً لَنَا فَاسْتَوْهَبْنَاهُ مِنْ فَضْلِ طَهُورِهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وَتَمَضْمَضَ ثُمَّ صَبَّهُ فِي إِدَاوَةٍ وَأَمَرَنَا فَقَالَ ‏"‏ اخْرُجُوا فَإِذَا أَتَيْتُمْ أَرْضَكُمْ فَاكْسِرُوا بِيعَتَكُمْ وَانْضَحُوا مَكَانَهَا بِهَذَا الْمَاءِ وَاتَّخِذُوهَا مَسْجِدًا ‏"‏ ‏.‏ قُلْنَا إِنَّ الْبَلَدَ بَعِيدٌ وَالْحَرَّ شَدِيدٌ وَالْمَاءَ يَنْشَفُ ‏.‏ فَقَالَ ‏"‏ مُدُّوهُ مِنَ الْمَاءِ فَإِنَّهُ لاَ يَزِيدُهُ إِلاَّ طِيبًا ‏"‏ ‏.‏ فَخَرَجْنَا حَتَّى قَدِمْنَا بَلَدَنَا فَكَسَرْنَا بِيعَتَنَا ثُمَّ نَضَحْنَا مَكَانَهَا وَاتَّخَذْنَاهَا مَسْجِدًا فَنَادَيْنَا فِيهِ بِالأَذَانِ ‏.‏ قَالَ وَالرَّاهِبُ رَجُلٌ مِنْ طَيِّئٍ فَلَمَّا سَمِعَ الأَذَانَ قَالَ دَعْوَةُ حَقٍّ ‏.‏ ثُمَّ اسْتَقْبَلَ تَلْعَةً مِنْ تِلاَعِنَا فَلَمْ نَرَهُ بَعْدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 701
In-book reference : Book 8, Hadith 14
English translation : Vol. 1, Book 8, Hadith 702
Jami` at-Tirmidhi 1605
Narrated Qais bin Abu Hazim:

Similar to the narration of Abu Mu'aqiyah (no. 1604) but he did not mention in it: "from Jarir" in it, and that is more correct.

There is something on this topic from Samurah.

[Abu 'Eisa said:] Most of the companions of Isma'il said: "From Isma'il, from Qais bin Abu Hazim, that the Messenger of Allah (saws) sent a military expedition." and they did not mention: "from Jarir" in it.

Hammad bin Salamah reported similar to the narration of Abu Mu'awiyah, from Al-Hajjaj bin Artah, from Isma'il bin Abi Khalid, from Qais from Jarir

[He said:] I heard Muhammad saying: "What is correct is the narration of Qais from the Prophet (saws) in Mursal form."

Samurah bin Jundab repoted that the Prophet (saws) said: "Do not live among the idolaters, and do not assemble with them, for whoever lives among them or assembles with them then he is similar to them."

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ جَرِيرٍ، ‏.‏ وَهَذَا أَصَحُّ ‏.‏ وَفِي الْبَابِ عَنْ سَمُرَةَ، ‏.‏ قَالَ أَبُو عِيسَى وَأَكْثَرُ أَصْحَابِ إِسْمَاعِيلَ قَالُوا عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً وَلَمْ يَذْكُرُوا فِيهِ عَنْ جَرِيرٍ.‏ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ جَرِيرٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ وَسَمِعْت مُحَمَّدًا يَقُولُ الصَّحِيحُ حَدِيثُ قَيْسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ وَرَوَى سَمُرَةُ بْنُ جُنْدَبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُسَاكِنُوا الْمُشْرِكِينَ وَلَا تُجَامِعُوهُمْ فَمَنْ سَاكَنَهُمْ أَوْ جَامَعَهُمْ فَهُوَ مِثْلُهُمْ
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1605
In-book reference : Book 21, Hadith 68
English translation : Vol. 3, Book 19, Hadith 1605
Sunan Abi Dawud 1962

Narrated Ibrahim:

Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، قَالَ إِنَّ عُثْمَانَ صَلَّى أَرْبَعًا لأَنَّهُ اتَّخَذَهَا وَطَنًا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1962
In-book reference : Book 11, Hadith 242
English translation : Book 10, Hadith 1957
Mishkat al-Masabih 2749
Az-Zubair reported God’s messenger as saying, “The game and large thorn trees of Wajj are sacred being declared a sacred belonging of God." Abu Dawud transmitted it. Muhyi as-Sunna said Wajj was mentioned by some as being in the neighbourhood of at-Ta’if. (There is another sentence here which cannot easily be fitted in with the translation. It says that al-Khattabi used annahu in place of annaha. In the preceding phrase annaha is used with reference to Wajj. The point of the extra sentence is that al-Khattabi used the masculine pronominal suffix in place of the feminine)
وَعَنِ الزُّبَيْرِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حِرْمٌ مُحَرَّمٌ لِلَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ مُحْيِي السُّنَّةِ: «وَجٌّ» ذَكَرُوا أَنَّهَا مِنْ نَاحِيَةِ الطَّائِف وَقَالَ الْخطابِيّ: «إِنَّه» بدل «إِنَّهَا»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2749
In-book reference : Book 10, Hadith 238

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five kinds of animal which it is not wrong for some one in ihram to kill:

crows, kites, scorpions, rats and mice, and wild dogs."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 89
Arabic reference : Book 20, Hadith 791
Sahih Muslim 1410 b

Ibn 'Abbas (Allah be pleased with them) reported:

Allah's Messenger. (may peace be upon him) married Maimuna while he was a Muhrim.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sahih Muslim 1410b
In-book reference : Book 16, Hadith 55
USC-MSA web (English) reference : Book 8, Hadith 3284
  (deprecated numbering scheme)
Sunan Abi Dawud 2330
Sulaiman b. 'Abd al-Rahman al-Dimashqi said about this tradition that al-Walid said:
I heard Abu 'Amr al-Auza'i say: The word sirrahu means beginning of the month.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، - فِي هَذَا الْحَدِيثِ - قَالَ قَالَ الْوَلِيدُ سَمِعْتُ أَبَا عَمْرٍو - يَعْنِي الأَوْزَاعِيَّ - يَقُولُ سِرُّهُ أَوَّلُهُ ‏.‏
Grade: Shadh Maqtu' (Al-Albani)  شاذ مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2330
In-book reference : Book 14, Hadith 18
English translation : Book 13, Hadith 2323
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَيُّوبَ بْنِ مُوسَى ، عَنْ نُبَيْهِ بْنِ وَهْبٍ ، عَنْ أَبَانَ بْنِ عُثْمَانَ ، عَنْ عُثْمَانَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" الْمُحْرِمُ لَا يَنْكِحُ وَلَا يُنْكِحُ "
Arabic reference : Book 11, Hadith 2130

Yahya related to me from Malik that Yahya ibn Said al-Ansari said that Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn Talha ibn Ubaydullah, fromUmayr ibn Salama ad-Damri, from al-Bahzi, that the Messenger of Allah, may Allah bless him and grant him peace, set out once for Makka while in ihram. When they had reached ar-Rawha, they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and hesaid, "Leave it. The man to whom it belongs is about to come." Then al-Bahzi, who was the man, came to the Prophet, may Allah bless him and grant him peace, and said, "Messenger of Allah, do whatever you want with this ass,' and the Messenger of Allah, may Allah bless him and grant him peace, told Abu Bakr to divide it up among the company. Then they went on until they came to the well of al-Uthaba, which was between ar-Ruwaytha and al-Arj (between Makka and Madina), where they unexpectedly came upon a gazelle with an arrow in it, Iying on its side in some shade. He claimed that the Messenger of Allah, may Allah bless him and grant him peace, told someone to stand by it to make sure no one disturbed it until everyone had passed by.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارٌ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ ‏"‏ ‏.‏ فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ ‏.‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَسَمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأَثَايَةِ - بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ - إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ فِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ رَجُلاً أَنْ يَقِفَ عِنْدَهُ لاَ يَرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 80
Arabic reference : Book 20, Hadith 784
Sahih al-Bukhari 1827

One of the wives of the Prophet narrated:

The Prophet said, "A Muhrim can kill (five kinds of animals.)"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَتْنِي إِحْدَى، نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ يَقْتُلُ الْمُحْرِمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1827
In-book reference : Book 28, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 53
  (deprecated numbering scheme)
Sunan an-Nasa'i 2848
It was narrated from Jabir:
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ ‏.‏
Reference : Sunan an-Nasa'i 2848
In-book reference : Book 24, Hadith 231
English translation : Vol. 3, Book 24, Hadith 2851
Sunan an-Nasa'i 2841
It was narrated from Ibn Abbas:
That the Prophet married Maimunah when he was in Ihram.
أَخْبَرَنِي شُعَيْبُ بْنُ شُعَيْبِ بْنِ إِسْحَاقَ، وَصَفْوَانُ بْنُ عَمْرٍو الْحِمْصِيُّ، قَالاَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2841
In-book reference : Book 24, Hadith 224
English translation : Vol. 3, Book 24, Hadith 2844
Sunan an-Nasa'i 2834
It was narrated from Ibn Umar that:
the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ قَالَ ‏ "‏ يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2834
In-book reference : Book 24, Hadith 217
English translation : Vol. 3, Book 24, Hadith 2837
Sunan Abi Dawud 1746
`A’ishah (may Allah be pleased with her) said :
I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1746
In-book reference : Book 11, Hadith 26
English translation : Book 10, Hadith 1742
Mishkat al-Masabih 3632
Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.” Tirmidhi transmitted it, saying this is a gharib tradition. * Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3632
In-book reference : Book 17, Hadith 69
Sunan Ibn Majah 2930
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (saw) forbade the Muhrim to wear a garment dyed with Wars or saffron.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2930
In-book reference : Book 25, Hadith 49
English translation : Vol. 4, Book 25, Hadith 2930
Sunan Ibn Majah 3083
It was narrated from Ibn ‘Umar that the Prophet (saw) used to put oil on his head when he was in the state of Ihram, but not oil that was perfumed.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ فَرْقَدٍ السَّبَخِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَدَّهِنُ رَأْسَهُ بِالزَّيْتِ وَهُوَ مُحْرِمٌ غَيْرَ الْمُقَتَّتِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3083
In-book reference : Book 25, Hadith 202
English translation : Vol. 4, Book 25, Hadith 3083
Sunan an-Nasa'i 2829
It was narrated from Aishah that the Prophet said:
"There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ الْحَيَّةُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ الأَبْقَعُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2829
In-book reference : Book 24, Hadith 212
English translation : Vol. 3, Book 24, Hadith 2832
Sunan an-Nasa'i 2711
It was narrated from Abn bin 'Uthman that his father said:
'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُحْرِمِ "‏ إِذَا اشْتَكَى رَأْسَهُ وَعَيْنَيْهِ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2711
In-book reference : Book 24, Hadith 93
English translation : Vol. 3, Book 24, Hadith 2712
Sunan an-Nasa'i 2696
It was narrated that 'Aishah said:
" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي أُصُولِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sunan an-Nasa'i 2696
In-book reference : Book 24, Hadith 78
English translation : Vol. 3, Book 24, Hadith 2697

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said,"There are five (kinds of) animal which it is not wrong for some one in ihram to kill:

scorpions, rats and mice, crows, kites and wild dogs. "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسٌ مِنَ الدَّوَابِّ مَنْ قَتَلَهُنَّ وَهُوَ مُحْرِمٌ فَلاَ جُنَاحَ عَلَيْهِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 90
Arabic reference : Book 20, Hadith 792

Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, "I heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, being asked whether some one in ihram could scratch their body or not, and she said, 'Yes, he can scratch it and do so as hard as he pleases. I would scratch even if my hands were tied and I could only use my feet.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُسْأَلُ عَنِ الْمُحْرِمِ أَيَحُكُّ جَسَدَهُ فَقَالَتْ نَعَمْ فَلْيَحْكُكْهُ وَلْيَشْدُدْ وَلَوْ رُبِطَتْ يَدَاىَ وَلَمْ أَجِدْ إِلاَّ رِجْلَىَّ لَحَكَكْتُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 94
Arabic reference : Book 20, Hadith 796
Sunan an-Nasa'i 2843
It was narrated from Aban bin Uthamn, from his father:
That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، أَخْبَرَنِي نَافِعٌ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يَنْكِحَ الْمُحْرِمُ أَوْ يُنْكِحَ أَوْ يَخْطُبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2843
In-book reference : Book 24, Hadith 226
English translation : Vol. 3, Book 24, Hadith 2846
Sunan an-Nasa'i 2698
It was narrated that 'Aishah said:
"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram.
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ غُنْدَرٌ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2698
In-book reference : Book 24, Hadith 80
English translation : Vol. 3, Book 24, Hadith 2699
Sunan an-Nasa'i 2680
It was narrated from Ibn 'Umar:
That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2680
In-book reference : Book 24, Hadith 62
English translation : Vol. 3, Book 24, Hadith 2681
Sunan an-Nasa'i 3273
It was narrated from Ibn 'Abbas that the Prophet married Maimunah when he was a Muhrim, and she appointed Al-'Abbas in charge of her marriage, and he married her to him.
أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ جَعَلَتْ أَمْرَهَا إِلَى الْعَبَّاسِ فَأَنْكَحَهَا إِيَّاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3273
In-book reference : Book 26, Hadith 78
English translation : Vol. 4, Book 26, Hadith 3275
Sahih Muslim 1190 h

'A'isha (Allah be pleased with her) reported:

I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (may peace be upon him) while he was in the state of Ihram.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sahih Muslim 1190h
In-book reference : Book 15, Hadith 49
USC-MSA web (English) reference : Book 7, Hadith 2695
  (deprecated numbering scheme)
Sunan Abi Dawud 254
'Aishah said:
we took a bath while having an adhesive substance over us (our head) in both states, namely, when wearing a robe for Hajj (ihram) and when wearing ordinary clothes (not meant for Hajj).
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عُمَرَ بْنِ سُوَيْدٍ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنَّا نَغْتَسِلُ وَعَلَيْنَا الضِّمَادُ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُحِلاَّتٌ وَمُحْرِمَاتٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 254
In-book reference : Book 1, Hadith 254
English translation : Book 1, Hadith 254
Mishkat al-Masabih 2690
‘A’isha said:
Riders would pass us when we were performing the rites of pilgrimage along with God’s messenger, and when they came by us one of us would let down her outer garment from her head over her face, and when they had passed on we would uncover our faces. Abu Dawud transmitted it, and Ibn Majah has something to the same effect.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحْرِمَاتٌ فَإِذَا جَاوَزُوا بِنَا سَدَلَتْ إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وجهِها فإِذا جاوزونا كشفناهُ. رَوَاهُ أَبُو دَاوُد وَلابْن مَاجَه مَعْنَاهُ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2690
In-book reference : Book 10, Hadith 180
Sunan an-Nasa'i 2697
It was narrated that 'Aishah said:
"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sunan an-Nasa'i 2697
In-book reference : Book 24, Hadith 79
English translation : Vol. 3, Book 24, Hadith 2698
Sunan an-Nasa'i 3271
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim." According to the Hadith of Ya'la (one of the narrators): "In Sarif."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ مُحَمَّدِ بْنِ سَوَاءٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، وَيَعْلَى بْنِ حَكِيمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُوَ مُحْرِمٌ وَفِي حَدِيثِ يَعْلَى بِسَرِفَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3271
In-book reference : Book 26, Hadith 76
English translation : Vol. 4, Book 26, Hadith 3273
Sahih Muslim 1190 f

'A'isha (Allah be pleased with her) reported:

I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ إِنْ كُنْتُ لأَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sahih Muslim 1190f
In-book reference : Book 15, Hadith 47
USC-MSA web (English) reference : Book 7, Hadith 2693
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1154
Anas said, "I was serving the Messenger of Allah, may Allah bless him and grant him peace, one day. When I thought I had finished serving him, I said, 'The Prophet, may Allah bless him and grant him peace, is having a midday nap.' So I left him and there were some children playing. I stood looking at them and their game. The Prophet, may Allah bless him and grant him peace, came out, and came up to them and greeted them. Then he called me and sent me to get something he needed. He remained in the shade until I came back to him. I was late for my mother and she and he asked, 'What kept you?' I replied, The Prophet, may Allah bless him and grant him peace, sent me for something he needed.' 'What was it?' she asked. I replied, 'It is a secret of the Prophet, may Allah bless him and grant him peace.' She said, Keep the secret of the Messenger of Allah, may Allah bless him and grant him peace.' I did not tell anyone that secret. If I had told it, I would have told it to her.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ‏:‏ خَدَمْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَوْمًا، حَتَّى إِذَا رَأَيْتُ أَنِّي قَدْ فَرَغْتُ مِنْ خِدْمَتِهِ قُلْتُ‏:‏ يَقِيلُ النَّبِيُّ صلى الله عليه وسلم، فَخَرَجْتُ مِنْ عِنْدِهِ، فَإِذَا غِلْمَةٌ يَلْعَبُونَ، فَقُمْتُ أَنْظُرُ إِلَيْهِمْ إِلَى لَعِبِهِمْ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَانْتَهَى إِلَيْهِمْ فَسَلَّمَ عَلَيْهِمْ، ثُمَّ دَعَانِي فَبَعَثَنِي إِلَى حَاجَةٍ، فَكَانَ فِي فَيْءٍ حَتَّى أَتَيْتُهُ‏.‏ وَأَبْطَأْتُ عَلَى أُمِّي، فَقَالَتْ‏:‏ مَا حَبَسَكَ‏؟‏ قُلْتُ‏:‏ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم إِلَى حَاجَةٍ، قَالَتْ‏:‏ مَا هِيَ‏؟‏ قُلْتُ‏:‏ إِنَّهُ سِرٌّ لِلنَّبِيِّ صلى الله عليه وسلم، فَقَالَتِ‏:‏ احْفَظْ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم سِرَّهُ، فَمَا حَدَّثْتُ بِتِلْكَ الْحَاجَةِ أَحَدًا مِنَ الْخَلْقِ، فَلَوْ كُنْتُ مُحَدِّثًا حَدَّثْتُكَ بِهَا‏.‏
Reference : Al-Adab Al-Mufrad 1154
In-book reference : Book 47, Hadith 1
English translation : Book 47, Hadith 1154
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ شُرَيْحٍ ، قَالَ لَهُ :" مَا فَوْقَ السَّرَرِ أَوْ السُّرَّةِ "
Arabic reference : Book 1, Hadith 1034
Sunan Abi Dawud 3366
Ibn Ishaq said:
'Araya means that a man lends another man some palm-trees, but he (the owner) feels inconvenient that the man looks after the trees (by frequent visits). He (the borrower) sells them (to the owner) by calculation.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ الْعَرَايَا أَنْ يَهَبَ الرَّجُلُ، لِلرَّجُلِ النَّخَلاَتِ فَيَشُقَّ عَلَيْهِ أَنْ يَقُومَ عَلَيْهَا فَيَبِيعَهَا بِمِثْلِ خَرْصِهَا ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3366
In-book reference : Book 23, Hadith 41
English translation : Book 22, Hadith 3360

Yahya related to me from Yahya ibn Said from Muhammad ibn Ibrahim ibn alHarith at-Taymi from Rabia ibn Abi Abdullah ibn alHudayr that he saw Umar ibn al-Khattab taking the ticks off a camel of his at as- Suqya while he was in ihram .

Malik said that he disapproved of that.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ، أَنَّهُ رَأَى عُمَرَ بْنَ الْخَطَّابِ يُقَرِّدُ بَعِيرًا لَهُ فِي طِينٍ بِالسُّقْيَا وَهُوَ مُحْرِمٌ ‏.‏ قَالَ مَالِكٌ وَأَنَا أَكْرَهُهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 93
Arabic reference : Book 20, Hadith 795

Yahya related to me from Malik from Yahya ibn Said that a man came to Umar ibn al-Khattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kab, "Come, let's decide." Kab said, "A dirham," and Umar said to Kab, "You can find dirhams. A date is better than a locust."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَسَأَلَهُ عَنْ جَرَادَاتٍ، قَتَلَهَا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ لِكَعْبٍ تَعَالَ حَتَّى نَحْكُمَ ‏.‏ فَقَالَ كَعْبٌ دِرْهَمٌ ‏.‏ فَقَالَ عُمَرُ لِكَعْبٍ إِنَّكَ لَتَجِدُ الدَّرَاهِمَ لَتَمْرَةٌ خَيْرٌ مِنْ جَرَادَةٍ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 245
Arabic reference : Book 20, Hadith 942
Sahih al-Bukhari 1836

Narrated Ibn Buhaina:

The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ‏.‏
Reference : Sahih al-Bukhari 1836
In-book reference : Book 28, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 62
  (deprecated numbering scheme)
Sahih Muslim 1199 b

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1199b
In-book reference : Book 15, Hadith 82
USC-MSA web (English) reference : Book 7, Hadith 2728
  (deprecated numbering scheme)
Sahih Muslim 1203

Ibn Buhaina reported that the Apostle of Allah (may peace be upon him) got himself cupped in the middle of his head on his way to Mecca.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْمُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ بِطَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ وَسَطَ رَأْسِهِ ‏.‏
Reference : Sahih Muslim 1203
In-book reference : Book 15, Hadith 96
USC-MSA web (English) reference : Book 7, Hadith 2741
  (deprecated numbering scheme)
Sunan an-Nasa'i 2730
It was narrated that Anas said:
"I heard the Messenger of Allah (saws) reciting the Talbiyah for them both."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي أَسْمَاءَ، عَنْ أَنَسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُلَبِّي بِهِمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2730
In-book reference : Book 24, Hadith 112
English translation : Vol. 1, Book 24, Hadith 2731
Sunan Abi Dawud 2647

Narrated Abdullah ibn Umar:

Ibn Umar was sent with a detachment of the Messenger of Allah (saws). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (saws), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (saws) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّهُ، كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ - قَالَ - فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ فَقُلْنَا نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلاَ يَرَانَا أَحَدٌ - قَالَ - فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا - قَالَ - فَجَلَسْنَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا نَحْنُ الْفَرَّارُونَ فَأَقْبَلَ إِلَيْنَا فَقَالَ ‏"‏ لاَ بَلْ أَنْتُمُ الْعَكَّارُونَ ‏"‏ ‏.‏ قَالَ فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ فَقَالَ ‏"‏ أَنَا فِئَةُ الْمُسْلِمِينَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2647
In-book reference : Book 15, Hadith 171
English translation : Book 14, Hadith 2641
Sahih al-Bukhari 6278

Narrated Ibrahim:

'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."

حَدَّثَنَا يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا يَزِيدُ، عَنْ شُعْبَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَنَّهُ قَدِمَ الشَّأْمَ‏.‏ وَحَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ ذَهَبَ عَلْقَمَةُ إِلَى الشَّأْمِ، فَأَتَى الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ فَقَالَ اللَّهُمَّ ارْزُقْنِي جَلِيسًا‏.‏ فَقَعَدَ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ مِمَّنْ أَنْتَ قَالَ مِنْ أَهْلِ الْكُوفَةِ‏.‏ قَالَ أَلَيْسَ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي كَانَ لاَ يَعْلَمُهُ غَيْرُهُ ـ يَعْنِي حُذَيْفَةَ ـ أَلَيْسَ فِيكُمْ ـ أَوْ كَانَ فِيكُمُ ـ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ رَسُولِهِ صلى الله عليه وسلم مِنَ الشَّيْطَانِ ـ يَعْنِي عَمَّارًا ـ أَوَلَيْسَ فِيكُمْ صَاحِبُ السِّوَاكِ وَالْوِسَادِ ـ يَعْنِي ابْنَ مَسْعُودٍ ـ كَيْفَ كَانَ عَبْدُ اللَّهِ يَقْرَأُ ‏{‏وَاللَّيْلِ إِذَا يَغْشَى‏}‏‏.‏ قَالَ ‏{‏وَالذَّكَرِ وَالأُنْثَى‏}‏‏.‏ فَقَالَ مَا زَالَ هَؤُلاَءِ حَتَّى كَادُوا يُشَكِّكُونِي، وَقَدْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6278
In-book reference : Book 79, Hadith 52
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 295
  (deprecated numbering scheme)
Sunan an-Nasa'i 2570
It was narrated from Zaid bin Zibyan, and attributed to Abu Dharr, that the Prophet said:
"There are three whom Allah, the Mighty and Sublime, loves, and three whom Allah, the Mighty and Sublime, hates. As for those whom Allah, the Mighty and Sublime, loves: A man who comes to some people and asks (to be given something) for the sake of Allah, the Mighty and Sublime, and not for the sake of their relationship, but they do not give him. So one man stayed behind and gave to him in secret, and no one knew of his giving except Allah, the Mighty and Sublime, and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it, so they lay down their heads (and slept). Then a man among them got up and started praying to Me and beseeching Me, reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or Allah, the Mighty and Sublime, granted victory to him. And three whom Allah hates are the old man who commits Zina, the poor man who shows off, and the rich man who is unjust."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ رِبْعِيًّا، يُحَدِّثُ عَنْ زَيْدِ بْنِ ظَبْيَانَ، رَفَعَهُ إِلَى أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ عَزَّ وَجَلَّ وَثَلاَثَةٌ يُبْغِضُهُمُ اللَّهُ عَزَّ وَجَلَّ أَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ عَزَّ وَجَلَّ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ عَزَّ وَجَلَّ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَهُ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِعَطِيَّتِهِ إِلاَّ اللَّهُ عَزَّ وَجَلَّ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقُوا الْعَدُوَّ فَهُزِمُوا فَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يَفْتَحَ اللَّهُ لَهُ وَالثَّلاَثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ عَزَّ وَجَلَّ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ وَالْغَنِيُّ الظَّلُومُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2570
In-book reference : Book 23, Hadith 136
English translation : Vol. 3, Book 23, Hadith 2571
Sunan an-Nasa'i 1843
It was narrated that Ibn 'Abbas said:
"When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said 'Oh Umm Ayman, do you weep while the Messenger of Allah is with you?' She said: 'Why shouldn't I weep when the Messenger of Allah is weeping." So the Messenger of Allah said "Verily, I am not weeping. Rather it is compassion.' Then the Messenger of Allah said: 'The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime"'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسِ، قَالَ لَمَّا حُضِرَتْ بِنْتٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم صَغِيرَةٌ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَمَّهَا إِلَى صَدْرِهِ ثُمَّ وَضَعَ يَدَهُ عَلَيْهَا فَقَضَتْ وَهِيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَكَتْ أُمُّ أَيْمَنَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أُمَّ أَيْمَنَ أَتَبْكِينَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَكِ ‏"‏ ‏.‏ فَقَالَتْ مَا لِي لاَ أَبْكِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَبْكِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لَسْتُ أَبْكِي وَلَكِنَّهَا رَحْمَةٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمُؤْمِنُ بِخَيْرٍ عَلَى كُلِّ حَالٍ تُنْزَعُ نَفْسُهُ مِنْ بَيْنِ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللَّهَ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1843
In-book reference : Book 21, Hadith 26
English translation : Vol. 3, Book 21, Hadith 1844
Sunan an-Nasa'i 3099
It was narrated that Sahl bin Sa'd said:
"I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah's Messenger (PBUH): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' Then Allah, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: 'Except those who are disabled (by injury or are blind or lame).'" [1] Abu 'Abdur-Rahman (An-Nasa'i) said: This 'Abdur-Rahman bin Ishaq is tolerable, while 'Abdur-Rahman bin IShaq, from whom reports 'Ali bin Mushir, abu Mu'awiyah, and 'Abdul-Wahid bin Ziyad from An-Nu'man bin Sa'd - he is not trustworthy. [1] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فَجِئْتُ حَتَّى جَلَسْتُ إِلَيْهِ فَحَدَّثَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُنْزِلَ عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ‏.‏ فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ عَلَىَّ حَتَّى ظَنَنْتُ أَنْ سَتُرَضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ ‏{‏ غَيْرُ أُولِي الضَّرَرِ ‏}‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ هَذَا لَيْسَ بِهِ بَأْسٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ يَرْوِي عَنْهُ عَلِيُّ بْنُ مُسْهِرٍ وَأَبُو مُعَاوِيَةَ وَعَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنِ النُّعْمَانِ بْنِ سَعْدٍ لَيْسَ بِثِقَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3099
In-book reference : Book 25, Hadith 15
English translation : Vol. 1, Book 25, Hadith 3101
Sunan an-Nasa'i 3132
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ ‏"‏ إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3132
In-book reference : Book 25, Hadith 48
English translation : Vol. 1, Book 25, Hadith 3134
Jami` at-Tirmidhi 1140
Aishah narrated that:
The Prophet would divide (his time) equally between his wives and said: "O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ وَيَقُولُ ‏"‏ اللَّهُمَّ هَذِهِ قِسْمَتِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ ‏.‏ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ مُرْسَلاً أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ لاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ ‏"‏ ‏.‏ إِنَّمَا يَعْنِي بِهِ الْحُبَّ وَالْمَوَدَّةَ كَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1140
In-book reference : Book 11, Hadith 62
English translation : Vol. 2, Book 6, Hadith 1140
Sahih al-Bukhari 3743

Narrated Ibrahim:

'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ ذَهَبَ عَلْقَمَةُ إِلَى الشَّأْمِ، فَلَمَّا دَخَلَ الْمَسْجِدَ قَالَ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا‏.‏ فَجَلَسَ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ أَبُو الدَّرْدَاءِ مِمَّنْ أَنْتَ قَالَ مِنْ أَهْلِ الْكُوفَةِ‏.‏ قَالَ أَلَيْسَ فِيكُمْ ـ أَوْ مِنْكُمْ ـ صَاحِبُ السِّرِّ الَّذِي لاَ يَعْلَمُهُ غَيْرُهُ يَعْنِي حُذَيْفَةَ‏.‏ قَالَ قُلْتُ بَلَى‏.‏ قَالَ أَلَيْسَ فِيكُمُ ـ أَوْ مِنْكُمُ ـ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم يَعْنِي مِنَ الشَّيْطَانِ، يَعْنِي عَمَّارًا‏.‏ قُلْتُ بَلَى‏.‏ قَالَ أَلَيْسَ فِيكُمْ ـ أَوْ مِنْكُمْ ـ صَاحِبُ السِّوَاكِ أَوِ السِّرَارِ قَالَ بَلَى‏.‏ قَالَ كَيْفَ كَانَ عَبْدُ اللَّهِ يَقْرَأُ ‏{‏وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى‏}‏ قُلْتُ ‏{‏وَالذَّكَرِ وَالأُنْثَى‏}‏‏.‏ قَالَ مَا زَالَ بِي هَؤُلاَءِ حَتَّى كَادُوا يَسْتَنْزِلُونِي عَنْ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3743
In-book reference : Book 62, Hadith 88
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 86
  (deprecated numbering scheme)
Mishkat al-Masabih 2540
‘A’isha said :
I used to perfume God’s messenger with a perfume containing musk preparatory to his entering the sacred state before he put on the ihram, and when he put off the ihram, before he made the circuits round the House. I still seem to see the glistening of the perfume where the hair was parted on God’s messenger’s head while he was wearing the ihram. Bukhari and Muslim.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2540
In-book reference : Book 10, Hadith 34
Sunan Ibn Majah 2524
It was narrated from Samurah bin Jundub that the Prophet (SAW) said:
“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2524
In-book reference : Book 19, Hadith 13
English translation : Vol. 3, Book 19, Hadith 2524
Sunan Ibn Majah 2525
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever becomes the master of a Mahram relative, he becomes free.”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، وَعُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، قَالاَ حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2525
In-book reference : Book 19, Hadith 14
English translation : Vol. 3, Book 19, Hadith 2525
Sunan an-Nasa'i 2822
It was narrated that Ibn Abbas said:
"As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رِجْلَ حِمَارِ وَحْشٍ تَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ وَهُوَ بِقُدَيْدٍ فَرَدَّهَا عَلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2822
In-book reference : Book 24, Hadith 205
English translation : Vol. 3, Book 24, Hadith 2825
Sunan an-Nasa'i 2823
It was narrated from Ibn Abbas:
That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، وَحَبِيبٍ، - وَهُوَ ابْنُ أَبِي ثَابِتٍ - عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ، أَهْدَى لِلنَّبِيِّ صلى الله عليه وسلم حِمَارًا وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2823
In-book reference : Book 24, Hadith 206
English translation : Vol. 3, Book 24, Hadith 2826
Sunan an-Nasa'i 2694
It was narrated that 'Aishah said:
"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، قَالَ قَالَ لِي إِبْرَاهِيمُ حَدَّثَنِي الأَسْوَدُ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَقَدْ كَانَ يُرَى وَبِيصُ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2694
In-book reference : Book 24, Hadith 76
English translation : Vol. 3, Book 24, Hadith 2695
Sunan an-Nasa'i 2666
It was narrated that Ibn 'Umar said:
"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ بِوَرْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2666
In-book reference : Book 24, Hadith 48
English translation : Vol. 3, Book 24, Hadith 2667
Sahih Muslim 1202

Ibn 'Abbas (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) got himself cupped in the state of lhrim.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ ‏.‏
Reference : Sahih Muslim 1202
In-book reference : Book 15, Hadith 95
USC-MSA web (English) reference : Book 7, Hadith 2740
  (deprecated numbering scheme)
Sunan Abi Dawud 1828
Nafi' said Ibn ‘Umar felt cold and said Throw a garment over me, ‘Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah(saws) has forbidden those who are in sacred state to wear it?
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ وَجَدَ الْقُرَّ فَقَالَ أَلْقِ عَلَىَّ ثَوْبًا يَا نَافِعُ ‏.‏ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَقَالَ تُلْقِي عَلَىَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَهُ الْمُحْرِمُ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1828
In-book reference : Book 11, Hadith 108
English translation : Book 10, Hadith 1824
Sunan Ibn Majah 3055
It was narrated from Sulaiman bin ‘Amr bin Ahwas that his father said:
“I heard the Prophet (saw) say, during the Farewell Pilgrimage: ‘O people! Which day is the most sacred?’ three times. They said: ‘The day of the greatest Hajj.’ He said: ‘Your blood and your wealth and your honor are sacred to one another, as sacred as this day of yours, in this land of your. No sinner commits a sin but it is against himself. No father is to be punished for the sins of his child, and no child is to be punished for the sins of his father. Satan has despaired of ever being worshipping in this land of yours, but he will be obeyed in some matters which you regard as insignificant, and he will be content with that. All the blood feuds of the Ignorance days are abolished, and the first of them that I abolish is the blood feud of Harith bin ‘Abdul-Muttalib, who was nursed among Banu Laith and killed by Hudhail. All the usuries of the Ignorance days are abolished, but you will have your capital. Do not wrong others and you will not be wronged. O my nation, have I conveyed (the message)?’ (He asked this) three times. They said: ‘Yes.’ He said: ‘O Allah, bear witness!’ three times.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ فِي حَجَّةِ الْوَدَاعِ ‏"‏ يَا أَيُّهَا النَّاسُ أَلاَ أَىُّ يَوْمٍ أَحْرَمُ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ ‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ وَلاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ ‏.‏ أَلاَ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ سَيَكُونُ لَهُ طَاعَةٌ فِي بَعْضِ مَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَيَرْضَى بِهَا أَلاَ وَكُلُّ دَمٍ مِنْ دِمَاءِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ مَا أَضَعُ مِنْهَا دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ - كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ - أَلاَ وَإِنَّ كُلَّ رِبًا مِنْ رِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ أَلاَ يَا أُمَّتَاهُ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3055
In-book reference : Book 25, Hadith 174
English translation : Vol. 4, Book 25, Hadith 3055
Jami` at-Tirmidhi 142
Hisham bin Urwah narrated from his father, (Urwah) from Abdullah bin AI-Arqam. :
He (Urwah) said: "While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: 'I heard Allah's Messenger say: "When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ، قَالَ أُقِيمَتِ الصَّلاَةُ فَأَخَذَ بِيَدِ رَجُلٍ فَقَدَّمَهُ وَكَانَ إِمَامَ قَوْمِهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ وَوَجَدَ أَحَدُكُمُ الْخَلاَءَ فَلْيَبْدَأْ بِالْخَلاَءِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَثَوْبَانَ وَأَبِي أُمَامَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ هَكَذَا رَوَى مَالِكُ بْنُ أَنَسٍ وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ ‏.‏ وَرَوَى وُهَيْبٌ وَغَيْرُهُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ رَجُلٍ عَنْ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ قَالاَ لاَ يَقُومُ إِلَى الصَّلاَةِ وَهُوَ يَجِدُ شَيْئًا مِنَ الْغَائِطِ وَالْبَوْلِ ‏.‏ وَقَالاَ إِنْ دَخَلَ فِي الصَّلاَةِ فَوَجَدَ شَيْئًا مِنْ ذَلِكَ فَلاَ يَنْصَرِفْ مَا لَمْ يَشْغَلْهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ بَأْسَ أَنْ يُصَلِّيَ وَبِهِ غَائِطٌ أَوْ بَوْلٌ مَا لَمْ يَشْغَلْهُ ذَلِكَ عَنِ الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 142
In-book reference : Book 1, Hadith 142
English translation : Vol. 1, Book 1, Hadith 142
Jami` at-Tirmidhi 2063
"Abu Sa'eed narrated:
"The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W)." He said: "When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'"
حَدَّثَنَا هَنَّادٌ، قال حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمُ الْقِرَى فَلَمْ يَقْرُونَا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ فِيكُمْ مَنْ يَرْقِي مِنَ الْعَقْرَبِ قُلْتُ نَعَمْ أَنَا وَلَكِنْ لاَ أَرْقِيهِ حَتَّى تُعْطُونَا غَنَمًا ‏.‏ قَالُوا فَإِنَّا نُعْطِيكُمْ ثَلاَثِينَ شَاةً ‏.‏ فَقَبِلْنَا فَقَرَأْتُ عَلَيْهِ ‏(‏الْحَمْدُ لِلَّهِ ‏)‏ سَبْعَ مَرَّاتٍ فَبَرَأَ وَقَبَضْنَا الْغَنَمَ ‏.‏ قَالَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَيْءٌ فَقُلْنَا لاَ تَعْجَلُوا حَتَّى تَأْتُوا رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَلَمَّا قَدِمْنَا عَلَيْهِ ذَكَرْتُ لَهُ الَّذِي صَنَعْتُ قَالَ ‏"‏ وَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْبِضُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو نَضْرَةَ اسْمُهُ الْمُنْذِرُ بْنُ مَالِكِ بْنِ قُطَعَةَ ‏.‏ وَرَخَّصَ الشَّافِعِيُّ لِلْمُعَلِّمِ أَنْ يَأْخُذَ عَلَى تَعْلِيمِ الْقُرْآنِ أَجْرًا وَيَرَى لَهُ أَنْ يَشْتَرِطَ عَلَى ذَلِكَ ‏.‏ وَاحْتَجَّ بِهَذَا الْحَدِيثِ ‏.‏ وَرَوَى شُعْبَةُ وَأَبُو عَوَانَةَ وَغَيْرُ وَاحِدٍ عَنْ أَبِي بِشْرٍ هَذَا الْحَدِيثَ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2063
In-book reference : Book 28, Hadith 28
English translation : Vol. 4, Book 2, Hadith 2063
Jami` at-Tirmidhi 2347
Abu Umamah narrated that the Prophet (s.a.w) said:
"Indeed the best of my friends to me is the one of meager conditions, whose share is in Salat, worshipping his Lord well and obeying him (even) in private. He is obscure among the people such that the fingers are not pointed towards him. His provisions are only what is sufficient and he is patient with that." Then he tapped with his fingers and said: "His death comes quickly, his mourners are few, and his inheritance is little."With this (the above), chain it is narrated that the Prophet (s.a.w) said: "My Lord presented to me, that He would make the valley of Makkah into gold for me, I said: 'No O Lord! But being filled for a day and hungry for a day"-or he said: "three days" or something like that- "So when I am hungry, I would beseech You and remember You, and when I am full I would be grateful to You and praise You."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَغْبَطَ أَوْلِيَائِي عِنْدِي لَمُؤْمِنٌ خَفِيفُ الْحَاذِ ذُو حَظٍّ مِنَ الصَّلاَةِ أَحْسَنَ عِبَادَةَ رَبِّهِ وَأَطَاعَهُ فِي السِّرِّ وَكَانَ غَامِضًا فِي النَّاسِ لاَ يُشَارُ إِلَيْهِ بِالأَصَابِعِ وَكَانَ رِزْقُهُ كَفَافًا فَصَبَرَ عَلَى ذَلِكَ ‏"‏ ‏.‏ ثُمَّ نَفَضَ بِيَدِهِ فَقَالَ ‏"‏ عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَوَاكِيهِ قَلَّ تُرَاثُهُ ‏"‏ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عَرَضَ عَلَىَّ رَبِّي لِيَجْعَلَ لِي بَطْحَاءَ مَكَّةَ ذَهَبًا قُلْتُ لاَ يَا رَبِّ وَلَكِنْ أَشْبَعُ يَوْمًا وَأَجُوعُ يَوْمًا أَوْ قَالَ ثَلاَثًا أَوْ نَحْوَ هَذَا فَإِذَا جُعْتُ تَضَرَّعْتُ إِلَيْكَ وَذَكَرْتُكَ وَإِذَا شَبِعْتُ شَكَرْتُكَ وَحَمِدْتُكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ ‏.‏ وَالْقَاسِمُ هَذَا هُوَ ابْنُ عَبْدِ الرَّحْمَنِ وَيُكْنَى أَبَا عَبْدِ الرَّحْمَنِ وَهُوَ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ وَهُوَ شَامِيٌّ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ ضَعِيفُ الْحَدِيثِ وَيُكْنَى أَبَا عَبْدِ الْمَلِكِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2347
In-book reference : Book 36, Hadith 44
English translation : Vol. 4, Book 10, Hadith 2347
Sunan Abi Dawud 4574

Narrated Abdullah ibn Abbas:

About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet (saws) said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child.

Ibn 'Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمَّارُ، أَنَّ عَمْرَو بْنَ طَلْحَةَ، حَدَّثَهُمْ قَالَ حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قِصَّةِ حَمَلِ بْنِ مَالِكٍ قَالَ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيِّتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ‏.‏ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا نَبِيَّ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ ‏.‏ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلاَ شَرِبَ وَلاَ أَكَلَ فَمِثْلُهُ يُطَلُّ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَسَجْعَ الْجَاهِلِيَّةِ وَكَهَانَتَهَا أَدِّ فِي الصَّبِيِّ غُرَّةً ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ كَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غُطَيْفٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4574
In-book reference : Book 41, Hadith 81
English translation : Book 40, Hadith 4557
Sunan Ibn Majah 2623
It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (SAW) said:
“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ، وَاسْمُهُ، سُفْيَانُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ - وَالْخَبْلُ الْجُرْحُ - فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2623
In-book reference : Book 21, Hadith 9
English translation : Vol. 3, Book 21, Hadith 2623
Sunan Ibn Majah 2736
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (saw) stood up, on the day of the conquest of Makkah, and said:
“A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ مُحَمَّدِ بْنِ سَعِيدٍ، - وَقَالَ مُحَمَّدُ بْنُ يَحْيَى عَنْ عُمَرَ بْنِ سَعِيدٍ، - عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ ‏ "‏ الْمَرْأَةُ تَرِثُ مِنْ دِيَةِ زَوْجِهَا وَمَالِهِ وَهُوَ يَرِثُ مِنْ دِيَتِهَا وَمَالِهَا مَا لَمْ يَقْتُلْ أَحَدُهُمَا صَاحِبَهُ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ عَمْدًا لَمْ يَرِثْ مِنْ دِيَتِهِ وَمَالِهِ شَيْئًا وَإِنْ قَتَلَ أَحَدُهُمَا صَاحِبَهُ خَطَأً وَرِثَ مِنْ مَالِهِ وَلَمْ يَرِثْ مِنْ دِيَتِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2736
In-book reference : Book 23, Hadith 18
English translation : Vol. 4, Book 23, Hadith 2736
Sunan an-Nasa'i 3490
It was narrated that Zaid bin Arqam said:
"I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلِيٌّ رضى الله عنه يَوْمَئِذٍ بِالْيَمَنِ فَأَتَاهُ رَجُلٌ فَقَالَ شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلاَثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ فَقَالَ عَلِيٌّ لأَحَدِهِمْ تَدَعُهُ لِهَذَا ‏.‏ فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا ‏.‏ فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا ‏.‏ فَأَبَى قَالَ عَلِيٌّ رضى الله عنه أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ وَسَأُقْرِعُ بَيْنَكُمْ فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3490
In-book reference : Book 27, Hadith 102
English translation : Vol. 4, Book 27, Hadith 3520
Sunan an-Nasa'i 4828
It was narrated that Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:
'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif."
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ‏.‏ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ ‏.‏ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4828
In-book reference : Book 45, Hadith 123
English translation : Vol. 5, Book 45, Hadith 4832
Riyad as-Salihin 1505
Jabir bin Samurah (May Allah be pleased with them) said:
The inhabitants of Kufah complained to 'Umar (May Allah be pleased with him) against Sa'd bin Abu Waqqas (May Allah be pleased with him) and 'Umar (May Allah be pleased with him) appointed 'Ammar (May Allah be pleased with him) as Governor of Kufah in his place. Their complaint was that he did not even conduct As-Salat (the prayers) properly. 'Umar (May Allah be pleased with him) sent for Sa'd and said to him: "O Abu Ishaq, the people claim that you do not offer the Salat properly." Sa'd replied: "By Allah! I observe Salat according to the Salat of the Messenger of Allah (PBUH), and I make no decrease in it. I prolong Qiyam (standing) in the first two Rak'ah in Maghrib and 'Isha' prayers and shorten in the last ones." 'Umar (May Allah be pleased with him) said: "This is what I thought of you, O Abu Ishaq!" Then he sent with him a man (or some men) to Kufah to investigate the matter about him (from the people of Kufah). The inquiry was conducted in every mosque and all the people in these mosques praised him; but in the mosque of the Banu 'Abs, a man, with the name of Usamah bin Qatadah and surname Abu Sa'dah, stood up and said, "Sa'd bin Abu Waqqas did not participate in Jihad and he did not distribute the spoils equitably and did not judge justly." On this Sa'd said: "I shall make three supplications in respect of him: O Allah! If this slave of Yours is a liar and seeker of notoriety, please prolong his life and lengthen his period of adversity and afflict him with trials." (And so did it happen.) Thereafter, when the man was asked about his condition he would say, "I am an old man afflicted with trials and overtaken by the curses of Sa'd."

'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.

[Al-Bukhari and Muslim].

وعن جابر بن سَمُرة، رضي الله عنهما، قال‏:‏ شكا أهل الكوفة سعدًا، يعني‏:‏ ابن أبي وقاص، رضي الله عنه الله عنه، إلى عمر بن الخطاب، رضي الله عنه، فعزله واستعمل عليهم عمارًا، فشكوا حتى ذكروا أنه لا يحسن يصلي، فأرسل إليه، فقال‏:‏ يا أبا إسحاق، إن هؤلاء يزعمون أنك لا تحسن تصلي، فقال‏:‏ أما أنا والله فإني كنت أصلي بهم رسول الله صلى الله عليه وسلم، لا أخرم عنها أصلي صلاة العشاء فأركد في الأوليين، وأخف في الأخريين، قال‏:‏ ذلك الظن بك يا أبا إسحاق، وأرسل معه رجلا -أو رجالا- إلى الكوفة يسأل عنه أهل الكوفة، فلم يدع مسجدًا إلا سأل عنه، ويثنون معروفًا، حتى دخل مسجدًا لبني عبس، فقام رجل منهم، يقال له أسامة بن قتادة، يكنى أبا سعدة‏.‏ فقال‏:‏ أما إذ نشدتنا فإن سعدًا كان لا يسير بالسرية ولا يقسم بالسوية، ولا يعدل في القضية، قال سعد‏:‏ أم والله لأدعون بثلاث‏:‏ اللهم إن كان عبدك هذا كاذبًا، قام رياء، وسمعة، فأطل عمره، وأطل فقره، وعرضه للفتن‏.‏ وكان بعد ذلك إذا سئل يقول‏:‏ شيخ كبير مفتون، أصابتني دعوة سعد‏.‏

قال عبد الملك بن عمير الرواي عن جابر بن سمرة‏:‏ فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1505
In-book reference : Book 16, Hadith 41
Mishkat al-Masabih 892
Abu Huraira said that the Prophet used to say when prostrating himself, “O God, forgive me all my sins, small and great, first and last, open and secret.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِهِ: «اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخره وعلانيته وسره» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 892
In-book reference : Book 4, Hadith 316
Mishkat al-Masabih 5798
Ka'b b. Malik said:
When God's messenger was pleased his face lit up so that it looked like a bit of a moon, and we were familiar with that. (Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سُرَّ اسْتَنَارَ وَجْهُهُ حَتَّى كَأَنَّ وَجْهَهُ قِطْعَةُ قَمَرٍ وَكُنَّا نَعْرِفُ ذَلِكَ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5798
In-book reference : Book 29, Hadith 58
Sunan an-Nasa'i 2787
It was narrated from Aishah:
That on one occasion the Messenger of Allah sent sheep as a Hadi and garlanded them.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى مَرَّةً غَنَمًا وَقَلَّدَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2787
In-book reference : Book 24, Hadith 169
English translation : Vol. 3, Book 24, Hadith 2789

Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.

Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."

Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."

حَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، وَغَيْرَهُ، يَذْكُرُونَ أَنَّ مَكَاتَبًا، كَانَ لِلْفُرَافِصَةِ بْنِ عُمَيْرٍ الْحَنَفِيِّ وَأَنَّهُ عَرَضَ عَلَيْهِ أَنْ يَدْفَعَ إِلَيْهِ جَمِيعَ مَا عَلَيْهِ مِنْ كِتَابَتِهِ فَأَبَى الْفُرَافِصَةُ فَأَتَى الْمُكَاتَبُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا مَرْوَانُ الْفُرَافِصَةَ فَقَالَ لَهُ ذَلِكَ فَأَبَى فَأَمَرَ مَرْوَانُ بِذَلِكَ الْمَالِ أَنْ يُقْبَضَ مِنَ الْمُكَاتَبِ فَيُوضَعَ فِي بَيْتِ الْمَالِ وَقَالَ لِلْمُكَاتَبِ اذْهَبْ فَقَدْ عَتَقْتَ ‏.‏ فَلَمَّا رَأَى ذَلِكَ الْفُرَافِصَةُ قَبَضَ الْمَالَ ‏.‏ قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا أَدَّى جَمِيعَ مَا عَلَيْهِ مِنْ نُجُومِهِ قَبْلَ مَحِلِّهَا جَازَ ذَلِكَ لَهُ وَلَمْ يَكُنْ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ وَذَلِكَ أَنَّهُ يَضَعُ عَنِ الْمُكَاتَبِ بِذَلِكَ كُلَّ شَرْطٍ أَوْ خِدْمَةٍ أَوْ سَفَرٍ لأَنَّهُ لاَ تَتِمُّ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ بَقِيَّةٌ مِنْ رِقٍّ وَلاَ تَتِمُّ حُرْمَتُهُ وَلاَ تَجُوزُ شَهَادَتُهُ وَلاَ يَجِبُ مِيرَاثُهُ وَلاَ أَشْبَاهُ هَذَا مِنْ أَمْرِهِ وَلاَ يَنْبَغِي لِسَيِّدِهِ أَنْ يَشْتَرِطَ عَلَيْهِ خِدْمَةً بَعْدَ عَتَاقَتِهِ ‏.‏ قَالَ مَالِكٌ فِي مُكَاتَبٍ مَرِضَ مَرَضًا شَدِيدًا فَأَرَادَ أَنْ يَدْفَعَ نُجُومَهُ كُلَّهَا إِلَى سَيِّدِهِ لأَنْ يَرِثَهُ وَرَثَةٌ لَهُ أَحْرَارٌ وَلَيْسَ مَعَهُ فِي كِتَابَتِهِ وَلَدٌ لَهُ ‏.‏ قَالَ مَالِكٌ ذَلِكَ جَائِزٌ لَهُ لأَنَّهُ تَتِمُّ بِذَلِكَ حُرْمَتُهُ وَتَجُوزُ شَهَادَتُهُ وَيَجُوزُ اعْتِرَافُهُ بِمَا عَلَيْهِ مِنْ دُيُونِ النَّاسِ وَتَجُوزُ وَصِيَّتُهُ وَلَيْسَ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ بِأَنْ يَقُولَ فَرَّ مِنِّي بِمَالِهِ ‏.‏
USC-MSA web (English) reference : Book 39, Hadith 9
Arabic reference : Book 39, Hadith 1498