صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4068 |
In-book reference | : Book 20, Hadith 5 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4078 |
In-book reference | : Book 20, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3842 |
In-book reference | : Book 19, Hadith 54 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 316 |
In-book reference | : Book 15, Hadith 8 |
English translation | : Book 15, Hadith 316 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1092 |
In-book reference | : Book 43, Hadith 42 |
English translation | : Book 43, Hadith 1092 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1280 |
In-book reference | : Book 54, Hadith 22 |
English translation | : Book 54, Hadith 1280 |
Sunnah.com reference | : Book 16, Hadith 30 |
English translation | : Book 16, Hadith 1509 |
Arabic reference | : Book 16, Hadith 1466 |
Sunnah.com reference | : Book 7, Hadith 144 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 898 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 120a |
In-book reference | : Book 1, Hadith 225 |
USC-MSA web (English) reference | : Book 1, Hadith 217 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.
Reference | : Sahih al-Bukhari 4722 |
In-book reference | : Book 65, Hadith 244 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 246 |
(deprecated numbering scheme) |
Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
(deprecated numbering scheme) |
Abu Burda reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2767d |
In-book reference | : Book 50, Hadith 60 |
USC-MSA web (English) reference | : Book 37, Hadith 6668 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, "What did you use to do on this day when you were with the Messenger of Allah, may Allah bless him and grant him peace?" He said, "Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying 'Allahu akbar' would continue doing so, and no-one disapproved of that either."
USC-MSA web (English) reference | : Book 20, Hadith 43 |
Arabic reference | : Book 20, Hadith 748 |
Narrated Abu 'Amir or Abu Malik Al-Ash'ari:
that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."
Reference | : Sahih al-Bukhari 5590 |
In-book reference | : Book 74, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 494 |
(deprecated numbering scheme) |
Narrated Um Salama:
"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."
Reference | : Sahih al-Bukhari 849, 850 |
In-book reference | : Book 10, Hadith 241 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 809 |
(deprecated numbering scheme) |
Narrated Yali:
I participated in the Ghazwa of Tabuk along with Allah's Apostle and I gave a young camel to be ridden in Jihad and that was, to me, one of my best deeds. Then I employed a laborer who quarrelled with another person. One of them bit the hand of the other and the latter drew his hand from the mouth of the former pulling out his front tooth. Then the former instituted a suit against the latter before the Prophet who rejected that suit saying, "Do you expect him to put out his hand for you to snap as a male camel snaps (vegetation)?"
Reference | : Sahih al-Bukhari 2973 |
In-book reference | : Book 56, Hadith 182 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 217 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Who is the most honorable amongst the people (in Allah's Sight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " He said, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son of Allah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then you want to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period of ignorance will be the best in Islam provided they comprehend the religious knowledge."
Reference | : Sahih al-Bukhari 3353 |
In-book reference | : Book 60, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 572 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled."
"«وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الأَمْرِ، حَتَّى يَقَعَ فِيهِ، وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ."
"وَلَيَأْتِيَنَّ عَلَى أَحَدِكُمْ زَمَانٌ لأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَنْ يَكُونَ لَهُ مِثْلُ أَهْلِهِ وَمَالِهِ."
Reference | : Sahih al-Bukhari 3587, 3588, 3589 |
In-book reference | : Book 61, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 787 |
(deprecated numbering scheme) |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945a |
In-book reference | : Book 11, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 2062 |
(deprecated numbering scheme) |
Thauban reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 994 |
In-book reference | : Book 12, Hadith 47 |
USC-MSA web (English) reference | : Book 5, Hadith 2180 |
(deprecated numbering scheme) |
Ibn Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur (last meal before daybreak during the month of Ramadan) for he announces Adhan (or he calls) at (the fag end of) the night to make him turn who stands for prayer among you, and to awaken those who are sleeping among you. And he said:
Reference | : Sahih Muslim 1093a |
In-book reference | : Book 13, Hadith 47 |
USC-MSA web (English) reference | : Book 6, Hadith 2404 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) journeyed during the month of Ramadan in a state of fasting till he reached 'Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Mecca. Ibn 'Abbas (Allah be pleased with him) said:
Reference | : Sahih Muslim 1113e |
In-book reference | : Book 13, Hadith 114 |
USC-MSA web (English) reference | : Book 6, Hadith 2470 |
(deprecated numbering scheme) |
Abd al-Rahman reported that he heard Mu'awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of 'Ashura and said:
Reference | : Sahih Muslim 1129a |
In-book reference | : Book 13, Hadith 159 |
USC-MSA web (English) reference | : Book 6, Hadith 2515 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 1461a |
In-book reference | : Book 17, Hadith 59 |
USC-MSA web (English) reference | : Book 8, Hadith 3448 |
(deprecated numbering scheme) |
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
Reference | : Sahih Muslim 1753b |
In-book reference | : Book 32, Hadith 52 |
USC-MSA web (English) reference | : Book 19, Hadith 4343 |
(deprecated numbering scheme) |
Abu Dharr said:
Reference | : Sahih Muslim 2300 |
In-book reference | : Book 43, Hadith 50 |
USC-MSA web (English) reference | : Book 30, Hadith 5701 |
(deprecated numbering scheme) |
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2006 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 1, Hadith 2006 |
That the Prophet (saws) said: "Going out in the morning in the cause of Allah, or in the afternoon, is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
The Abu Hazim who reported from Ashl bin Sa'd is Abu Hazim Az-Zahid. He is from Al-Madinah, and his name is Salamah bin Dinar. While [this] Abu Hazim who reported from Abu Hurairah is Abu Hazim Al-Ashja'i Al-Kufi, whose name is Salman, and he is the freed slave of 'Azzah Al-Ashja'iyyah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1649 |
In-book reference | : Book 22, Hadith 32 |
English translation | : Vol. 3, Book 20, Hadith 1649 |
From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.
Reference | : Jami` at-Tirmidhi 1210 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Vol. 3, Book 12, Hadith 1210 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 31 |
In-book reference | : Introduction, Hadith 31 |
[At-Tirmidhi, who classified it as Hadith Hasan].
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
Reference | : Riyad as-Salihin 483 |
In-book reference | : Introduction, Hadith 483 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 577 |
In-book reference | : Introduction, Hadith 577 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1353 |
In-book reference | : Book 13, Hadith 175 |
English translation | : Vol. 2, Book 13, Hadith 1354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2603 |
In-book reference | : Book 23, Hadith 169 |
English translation | : Vol. 3, Book 23, Hadith 2604 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1882 |
In-book reference | : Book 21, Hadith 65 |
English translation | : Vol. 3, Book 21, Hadith 1883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4146 |
In-book reference | : Book 38, Hadith 14 |
English translation | : Vol. 5, Book 38, Hadith 4151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4757 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 45, Hadith 4761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4897 |
In-book reference | : Book 46, Hadith 28 |
English translation | : Vol. 5, Book 46, Hadith 4901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3831 |
In-book reference | : Book 35, Hadith 71 |
English translation | : Vol. 4, Book 35, Hadith 3862 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 435 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 436 |
Narrated AbuMusa al-Ash'ari:
Once we accompanied the Messenger of Allah (saws) on a journey. When we reached near Medina, the people began to say aloud: "Allah is most great," and they raised their voice.
The Messenger of Allah (saws) said: O people, you are not supplicating one who is deaf and absent, but you are supplicating One Who is nearer to you than the neck of your riding beast.
The Messenger of Allah (saws) then said: AbuMusa, should I not point out to you one of the treasures of Paradise?
I asked: What is that?
He replied: "There is no might and there is no power except in Allah"
صحيح ق دون قوله إن الذي تدعونه بينكم وبين أعناق ركائبكم وهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1526 |
In-book reference | : Book 8, Hadith 111 |
English translation | : Book 8, Hadith 1521 |
Hammad ibn Zayd said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2204 |
In-book reference | : Book 13, Hadith 30 |
English translation | : Book 12, Hadith 2198 |
Narrated Abdullah ibn Mas'ud:
We were with the Messenger of Allah (saws) during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah (saws) came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2675 |
In-book reference | : Book 15, Hadith 199 |
English translation | : Book 14, Hadith 2669 |
Narrated AbdurRahman ibn Azhar:
I can still picture myself looking at the Messenger of Allah (saws) who was among the camps of the Companions seeking the camp of Khalid ibn al-Walid, when a man who had drunk wine was brought before him. He asked the people: Beat him. Some struck him with sandals, some with sticks and some with fresh branches of the palm-tree (mitakhah). Ibn Wahb said: This (mitakhah) means green palm fronds. Then the apostle of Allah (saws) took some dust from the ground and threw it on his face.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4487 |
In-book reference | : Book 40, Hadith 137 |
English translation | : Book 39, Hadith 4472 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5051 |
In-book reference | : Book 43, Hadith 279 |
English translation | : Book 42, Hadith 5033 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 486 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 486 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2141 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 3, Book 12, Hadith 2141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1003 |
In-book reference | : Book 5, Hadith 201 |
English translation | : Vol. 1, Book 5, Hadith 1003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1589 |
In-book reference | : Book 6, Hadith 157 |
English translation | : Vol. 1, Book 6, Hadith 1589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4281 |
In-book reference | : Book 37, Hadith 182 |
English translation | : Vol. 5, Book 37, Hadith 4281 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 943 |
In-book reference | : Book 5, Hadith 370 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 974 |
In-book reference | : Book 5, Hadith 398 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Hakam bin Abdul-Malik al-Qurashi and Rabee'ah bin Najiz is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1376 |
In-book reference | : Book 5, Hadith 775 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 441 |
In-book reference | : Book 3, Hadith 145 |
وَفِي رِوَايَة لمُسلم عَن جَابر رَضِي الله عَنهُ أَنه شرب بعد الْعَصْر
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2023, 2024 |
In-book reference | : Book 7, Hadith 67 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2080 |
In-book reference | : Book 7, Hadith 122 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2120 |
In-book reference | : Book 8, Hadith 12 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3654 |
In-book reference | : Book 17, Hadith 90 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3775 |
In-book reference | : Book 18, Hadith 111 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3547 |
In-book reference | : Book 16, Hadith 93 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2290 |
In-book reference | : Book 9, Hadith 64 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2739 |
In-book reference | : Book 10, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4376 |
In-book reference | : Book 22, Hadith 67 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3844 |
In-book reference | : Book 19, Hadith 56 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 50 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Book 2, Hadith 50 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 125 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 125 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 812 |
In-book reference | : Book 34, Hadith 2 |
English translation | : Book 34, Hadith 812 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1268 |
In-book reference | : Book 54, Hadith 10 |
English translation | : Book 54, Hadith 1268 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 743 |
In-book reference | : Book 32, Hadith 140 |
English translation | : Book 31, Hadith 743 |
Sunnah.com reference | : Book 9, Hadith 38 |
English translation | : Book 9, Hadith 1235 |
Arabic reference | : Book 9, Hadith 1206 |
Sunnah.com reference | : Book 8, Hadith 52 |
English translation | : Book 8, Hadith 1019 |
Arabic reference | : Book 8, Hadith 1012 |
Sunnah.com reference | : Book 7, Hadith 38 |
English translation | : Book 7, Hadith 815 |
Arabic reference | : Book 7, Hadith 812 |
Reference | : Hisn al-Muslim 155 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
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It is narrated on the authority of 'Abdullah that the Apostle of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 91c |
In-book reference | : Book 1, Hadith 173 |
USC-MSA web (English) reference | : Book 1, Hadith 166 |
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Narrated Ibn `Abbas:
Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Apostle to bleed.
Reference | : Sahih al-Bukhari 4076 |
In-book reference | : Book 64, Hadith 121 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 403 |
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Narrated Abu Qilaba:
that Thabit bin Ad-Dahhak had informed him that he was one of those who had given the Pledge of allegiance (of Al-Hudaibiya) beneath the Tree.
Reference | : Sahih al-Bukhari 4171 |
In-book reference | : Book 64, Hadith 213 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 489 |
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Narrated Ibn `Umar:
Allah's Apostle separated (divorced) the wife from her husband who accused her for an illegal sexual intercourse, and made them take the oath of Lian .
Reference | : Sahih al-Bukhari 5313 |
In-book reference | : Book 68, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 233 |
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Narrated Samura bin Jundub:
The Prophet offered the funeral prayer for the dead body of a woman who died during delivery (i.e. childbirth) and he stood by the middle of her body.
Reference | : Sahih al-Bukhari 332 |
In-book reference | : Book 6, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 328 |
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Yahya related to me from Malik from Zayd ibn Aslam that Abu Hurayra and Sad ibn Abi Waqqas used to say that someone who was fasting was allowed to kiss.
USC-MSA web (English) reference | : Book 18, Hadith 17 |
Arabic reference | : Book 18, Hadith 650 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Those who make these pictures will be punished on the Day of Resurrection, and it will be said to them. 'Make alive what you have created.'"
Reference | : Sahih al-Bukhari 5951 |
In-book reference | : Book 77, Hadith 167 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 835 |
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Narrated Abu Huraira:
Allah's Apostle said, "Any Muslim who has lost three of his children will not be touched by the Fire except that which will render Allah's oath fulfilled."
Reference | : Sahih al-Bukhari 6656 |
In-book reference | : Book 83, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 650 |
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Narrated Anas:
The Prophet said, "Allah is not in need of this man) torturing himself," when he saw the man walking between his two sons (who were supporting him).
Reference | : Sahih al-Bukhari 6701 |
In-book reference | : Book 83, Hadith 78 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 692 |
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Narrated Ibn `Abbas:
The Prophet said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased."
Reference | : Sahih al-Bukhari 6737 |
In-book reference | : Book 85, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 729 |
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Narrated Sahl bin Sa`d:
I witnessed a husband and a wife who were involved in a case of Lian. Then (the judgment of) divorce was passed. I was fifteen years of age, at that time.
Reference | : Sahih al-Bukhari 7165 |
In-book reference | : Book 93, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 278 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
Reference | : Sahih al-Bukhari 879 |
In-book reference | : Book 11, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 4 |
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Narrated Ibn `Abbas:
When the Prophet was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.
Reference | : Sahih al-Bukhari 2279 |
In-book reference | : Book 37, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 479 |
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Narrated Abu Musa:
Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."
Reference | : Sahih al-Bukhari 2544 |
In-book reference | : Book 49, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 720 |
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Narrated Zaid bin Khalid:
Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.
Reference | : Sahih al-Bukhari 2649 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 817 |
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Narrated Abu Huraira:
The Prophet asked some people to take an oath, and they hurried for it. The Prophet ordered that lots should be drawn amongst them as to who would take an oath first.
Reference | : Sahih al-Bukhari 2674 |
In-book reference | : Book 52, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 840 |
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Narrated `Abdullah (bin Mas`ud):
The Prophet said, "Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the Period of Ignorance, is not from us."
Reference | : Sahih al-Bukhari 3519 |
In-book reference | : Book 61, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 721 |
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