"They say that the Prophet (PBUH) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!" The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman. [1] Meaning, appointing him as the Khalifah.

"Barirah made a contract that she would be freed in return for nine Awaq, one Uqiyyah to be paid each year." She came to 'Aishah asking for help and she said: "No, not unless they agree to accept the sum in one payment, and that the Wala' will go to me." Barirah went and spoke to her masters but they insisted that the Wala' should be for them. She came to 'Aishah and the Messenger of Allah came, and she told her what her masters had said. She said: "No, by Allah, not unless Wala' is to me." The Messenger of Allah said: "What is this?" She said: "O Messenger of Allah, Barirah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala' will be for me. She mentioned that to her masters and they insisted that the Wala' should be for them." The Messenger of Allah said: "Buy her, and stipulate that the Wala' is for the one who sets the slave free." Then he stood up and addressed the people and said: "What is the matter with people who stipulate conditions that are not in the Book of Allah, the Mighty and Sublime? They say: 'I set so-and-so free but the Wala' will be to me.' Every condition that is not in the Book of Allah, the Mighty and Sublime, is a false condition, even if there are a hundred conditions." And the Messenger of Allah gave her the choice with regard to her husband who was still a slave, and she chose herself. 'Urwah said: "If he had been free the Messenger of Allah would not have given her the choice."

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place."

'When news of the death of Zaid bin Harithah, Ja'far bin Abi Talib and 'Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allah said: 'Go and prevent them.' He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" Aishah said: "I said: 'May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).""

It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith.

"When the Messenger of Allah was commanded to give his wives the choice, he started with me and said: 'I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'" She said: "He knew that my parents would never tell me to leave him." She said: "Then he recited this Verse: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.' I said: 'Do I need to consult my parents concerning this? I desire Allah, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'" 'Aishah said: "Then the wives of the Prophet all did the same as I did, and that was not counted as a divorce, when the Messenger of Allah gave them the choice and they chose him."

"Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it" Barirah told her masters about that, but they refused and said: "If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us." She told the Messenger of Allah about that , and the Messenger of Allah said to her; "Buy her and set her free, and loyalty belongs to the one who set the slave free," Then the Messenger of Allah said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting."

"The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs."'

"O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise." The Messenger of Allah (PBUH) said: "Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!" - as if he was riding his camel. [1] [1] As if he was riding his camel and the man had grabbed hold of its reins to ask this question.

These are the types of charity (zakah) that the Messenger of Allah (ﷺ) made obligatory upon the Muslims and which Allah, may He be glorified and exalted, enjoined upon the Messenger of Allah (ﷺ). Whoever among the Muslims is asked to pay it in the proper manner, let him give it; whoever is asked for more than that, let him not give it. For less than twenty-five camels, for each five, one sheep (should be given). If the number reaches twenty-five, then one she-camel in its second year (should be given), up to thirty-five. If there is no she-camel in its second year, then a he-camel in its third year (may be given). If the number reaches thirty-six, then a she-camel in its third year (should be given), up to forty-five. If the number reaches forty-six, then a she-camel in its fourth year that has been bred to a stallion camel should be given, up to sixty, If the number reaches sixty-one, then a she-camel in its fifth year (should be given), up to seventy five. If the number reaches seventy-six, then two she-camels in their second year (should be given), up to ninety. If the number reaches ninety-one, then two she camels in their fourth year that have been bred to a stallion camel should be given, up to one hundred and twenty. If the number is more than one hundred and twenty, then for every forty camels, a she-camel limits third year should be given and for every fifty a she-camel in its fourth year. If the ages of the camels for zakah differ, if what is due is a she-camel in its fifth year but he does not own such a camel, but he has a she-camel in its fourth year, then that will be accepted from him and he should add to it two sheep, if available, or twenty dirhams. If what is due from him is a she-camel in its fourth year and he only has a she camel in its fifth year, it should be accepted from him and the zakat collector should give him back twenty dirhams or two sheep. If what is due from him is a shecamel in its fourth year, but he does not have such a cameland he has a she-camel in its third year, then it should be accepted from him and he should add to it two sheep, is available, or twenty dirhams. If what is due from him is a she camel in its second year, but he only has a he-camel in its third year, then it should be accepted from him and nothing should be added to it. If he has only four camels, no zakah is due unless the owner wants to give it. With regard to zakah on sheep in the pasture, if there are forty sheep, then one sheep is due as zakah, up to one hundred and twenty sheep. of there is one more than that, then two sheep are due, up to two hundred. If there is one more than that then three sheep are due, up to three hundred. If there is one more than that, then for every hundred sheep, one sheep is due No toothless or defective sheep should be taken as zakah and neither should a ram, unless the one who is giving allows that. Separate flocks should not be put together and flocks should not be divided so as to avoid or reduce zakah. If there are two partners [and the zakah-collector comes and takes zakah), they should settle the matter between them on a fair basis. If a man's flock is grazing if it is one less than forty, then no zakah is due on it unless the owner wants to give it. On silver the zakah is one quarter of one tenth; if the wealth is only one hundred and ninety dirhams, then no zakah is due on it unless the owner wants to give it.

"Al-Harith bin Hisham asked the Messenger of Allah (SAW): 'How does the Revelation come to you?' He said: 'Like the ringing of a bell, and when it departs I remember what he (the Angel) said, and this is the hardest on me. And sometimes he (the Angel) comes to me in the form of a man and gives it to me.'"

Aishah said: "The sun was eclipsed during the lifetime of the Messenger of Allah (SAW) and it was called out: 'As-salatu jam'iah (prayer is about to begin in congregation).' So the people gathered and the Messenger of Allah (SAW) led them in prayer, bowing four times in two rak'ahs and prostrating four times."

"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'"

"I wanted to enter the House and pray therein, so the Messenger of Allah took me by the hand and took me into the Hijr and said: 'If you want to enter the House, then pray here, for it is part of the House, but your people made it too small when they built it.'" (Sahih) Chatper 130. Reciting The Takbir In the Corners Of the Kabah

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.

"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''

"Is she permissible for the first (husband to remarry her)?" He said: "No, not until he tastes her sweetness as the first tasted her sweetness."

"We will sell her to you on condition that her loyalty (Walla) is to us," She mentioned that top the Messenger of Allah and he said: "That should not stop you. Loyalty belongs to the one who sets the slave free."

"The Messenger of Allah [SAW] said: 'Allahumma, rabba jibra'ila, wa mika'ila wa rabba israfila, a'udhu bika min harrin-nari wa (min) 'adhabil-qabr (O Allah, Lord of Jibra'il and Mika'il and Lord of Israfil, I seek refuge in You from the heat of the Fire and (from) the torment of the grave.)'"

"I used to sleep in front of the Messenger of Allah (PBUH) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time."

"Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end." I said: "Praise be to Allah Who has made the matter flexible."

"I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (PBUH) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'"

"The Messenger of Allah (PBUH) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it."

"The Messenger of Allah (PBUH) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it."

"I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (PBUH) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'"

"The Prophet (PBUH) delayed the prayer one night until most of the night had passed and the people in the Masjid had gone home to sleep, then he went out and prayed, and said: 'This is indeed its (prayer) time, were it not that I would impose too much difficulty on my Ummah.'"

"'Aishah, may Allah be please with her, said: 'Umar, may Allah be please with him, is not correct, rather the Messenger of Allah (PBUH) only prohibited, as he said: 'Do no deliberately seek to pray when the sun is rising or when it is setting, for it rises between the horns of a Shaitan."

A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (may peace be upon him) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (may peace be upon him) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka'ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for 'Umra, and when they had kissed the corner (the Black Stone, after Sa'i and circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter.

The Messenger of Allah (SWAS)saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.

Muhammad bin Al hasan Al Mukhzumi said “The sentence “that which is not reached by the Camel hoofs” means that the Camels eat (the arak trees) within the reach of their heads. So the land (where the arak trees are growing) may be protected beyond such a region.

After saying the taslim the Messenger of Allah (SAW) would say: "Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."

"The sun was eclipsed during the life of the Prophet (SAW). The Messenger of Allah (SAW) went out to the masjid and stood and said the takbir, and the people formed rows behind him. He bowed four times and prostrated four times, and the eclipse ended before he finished."

Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (SAW) said: "There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him."

"There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallam said: "I narrated it to Shu'aib bin Al-Habhab and he said: 'Anas bin Malik narrated it to me from the Prophet.'"

'The deceased is punished due to his family's weeping over him; Mention of that was made to 'Aishah and she said: 'He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him." Then she recited: And no bearer of burdens shall bear another's burden.

"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse.

"I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger". He said: "I said: 'How much of the Khumus did he Prophet take?' He said: 'One-fifth of the Khumus."'

"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

"Hind came to the Messenger of Allah [SAW] and said : 'O Messenger of Allah, Abu Sufyan is a stingy man who does not spend enough on my child and I. Can I take from his wealth without him realizing?' He said: 'Take what is sufficient for you and your child on a reasonable basis.'"

"The Messenger of Allah [SAW] used to say: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done yet.)'"

"When this verse- 'And warn your tribe (O Muhammad) of near kindred'- was revealed, the Messenger of Allah said: 'O Fatimah, daughter of Muhammad! O Safiyyah bint 'Abdul-Muttalib! O Banu 'Abdul-Muttalib! I cannot avail you anything before Allah; ask me for whatever you want of my wealth.'"

'That is not menstruation, rather that is a vein, so perform Ghusl and pray.'"

"That is not menstruation, rather it is a vein. Tell her not to pray for the period of time that her period used to last, then let her perform Ghusl and pray." She used to perform Ghusl for every prayer.

"Fatimah bint Abi Hubaish said to the Messenger of Allah (PBUH): 'O Messenger of Allah (PBUH), I do not become pure. Should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it has passed, then wash the blood from yourself and pray.'"

"When the Messenger of Allah (PBUH) performed Ghusl from Janabah, he would wash his hands, then perform Wudu' as for prayer, then he would perform Ghusl, then run his fingers through his hair to be sure that the water pour water over his head three times, then wash the rest of his body."

"He used to pray them before 'Asr, but if he got distracted or forgot them, he would pray them after 'Asr, and if he did a prayer he would be constant in it."

God’s Messenger borrowed a young camel, and when the camels of the sadaqa came to him he ordered me to pay the man his young camel. When I told him that I could find only an excellent camel in its seventh year he said, “Give it to him, for the best person is he who discharges his debt in the best manner." Muslim transmitted it.

So-and-so asked and said, "O Allah's Messenger, what do you think if one of us finds his wife committing adultery, how should he act? If he talks he would talk about a grievous affair, and if he keeps silent he would keep silent about something similar (a grievous affair)." He gave no answer. Afterwards he came to him (SAW) and said, "I have been afflicted with the very problem which I had asked you about." Then Allah revealed the verses of Surat an-Nur (the Light). He then recited them to him and exhorted, admonished and informed him that the punishment of this world is easier than that of the Hereafter. He said, "No, by Him Who sent you with the Truth, I have not lied against her." He then summoned the woman and exhorted her in the same way. She said, "No, by Him Who sent you with the Truth, he is a liar." He began with the man; and he (the man) bore witness four times with an oath by Allah; he then did the same with the woman, then he separated them. [Reported by Muslim].

Allāhumma innī `abduk, ibnu `abdik, ibnu amatik, nāsiyatī biyadik, māḍin fiyya ḥukmuk, `adlun fiyya qaḍā'uk, as'aluka bikullis’min huwa lak, sammayta bihi nafsak, aw anzaltahu fī kitābik, aw `allamtahu aḥadan min khalqik, aw‘ista'tharta bihi fī `ilmil-ghaybi `indak, an taj`ala ‘l-Qur'āna rabī`a qalbī, wa nūra ṣadrī, wa jalā'a ḥuznī, wa dhahāba hammī. O Allah, I am Your slave, and the son of Your male slave, and the son of your female slave. My forehead is in Your Hand (i.e. you have control over me). Your Judgment upon me is assured, and Your Decree concerning me is just. I ask You by every Name that You have named Yourself with, revealed in Your Book, taught any one of Your creation, or kept unto Yourself in the knowledge of the unseen that is with You, to make the Qur'an the spring of my heart, and the light of my chest, the banisher of my sadness, and the reliever of my distress. Reference: Ahmad 1/391, and Al-Albani graded it authentic.

"Fingers are the same, (the Diyah is) ten (camel).