Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3468 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 27, Hadith 3498 |
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
Reference | : Sahih al-Bukhari 3900 |
In-book reference | : Book 63, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
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Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
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Narrated Mahmud bin Rabi` Al-Ansari:
`Itban bin Malik used to lead his people (tribe) in prayer and was a blind man, he said to Allah's Apostle , "O Allah's Apostle! At times it is dark and flood water is flowing (in the valley) and I am blind man, so please pray at a place in my house so that I can take it as a Musalla (praying place)." So Allah's Apostle went to his house and said, "Where do you like me to pray?" 'Itban pointed to a place in his house and Allah's Apostle, offered the prayer there.
Reference | : Sahih al-Bukhari 667 |
In-book reference | : Book 10, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 636 |
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Narrated `Abdul `Aziz bin Rufai:
I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al- Abtah," and then added, "You should do as your chiefs do."
Reference | : Sahih al-Bukhari 1653 |
In-book reference | : Book 25, Hadith 134 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 715 |
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Narrated Al-Bara bin `Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
Reference | : Sahih al-Bukhari 2698 |
In-book reference | : Book 53, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 862 |
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Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:
Reference | : Sahih Muslim 931 |
In-book reference | : Book 11, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 2026 |
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Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said, "It is as if you were poor." He said, "By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time." Umar declared, "I shall not eat clarified butter until people are given life again like they were first given life," (i.e. on the Day of Rising.)
USC-MSA web (English) reference | : Book 49, Hadith 29 |
Arabic reference | : Book 49, Hadith 1702 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3477 |
In-book reference | : Book 48, Hadith 108 |
English translation | : Vol. 6, Book 45, Hadith 3477 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3588 |
In-book reference | : Book 48, Hadith 219 |
English translation | : Vol. 6, Book 46, Hadith 3588 |
Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].
Reference | : Riyad as-Salihin 470 |
In-book reference | : Introduction, Hadith 470 |
[Al- Bukhari].
وكان ابن عمر رضي الله عنهما يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت، فلا تنتظر المساء، وخذ من صحتك لمرضك، ومن حياتك لموتك “ ((رواه البخاري)).
Reference | : Riyad as-Salihin 573 |
In-book reference | : Introduction, Hadith 573 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3410 |
In-book reference | : Book 27, Hadith 22 |
English translation | : Vol. 4, Book 27, Hadith 3439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4146 |
In-book reference | : Book 38, Hadith 14 |
English translation | : Vol. 5, Book 38, Hadith 4151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5349 |
In-book reference | : Book 48, Hadith 310 |
English translation | : Vol. 6, Book 48, Hadith 5351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 604 |
In-book reference | : Book 6, Hadith 111 |
English translation | : Vol. 1, Book 6, Hadith 605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 711 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Vol. 1, Book 8, Hadith 712 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 284 |
In-book reference | : Book 40, Hadith 23 |
Narrated Abdullah ibn Umar:
Bilal made a call to prayer before the break of dawn; the Prophet (saws), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake).
The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept.
Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 532 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Book 2, Hadith 532 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: There are forty characteristics; the highest of them is to give a goat on loan (for benefiting from its milk). If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it, Allah will admit him to Paradise for it.
Abu Dawud said: In the version of Musaddad, Hassan said: So we counted other characteristics than lending the goat: to return the greeting, to respond to sneezing, and remove things which cause annoyance to the people from their path, and similar other things. We could not reach fifteen characteristics.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1683 |
In-book reference | : Book 9, Hadith 128 |
English translation | : Book 9, Hadith 1679 |
Narrated Mu'awiyah:
AbulAzhar al-Mughirah ibn Farwah said: Mu'awiyah stood among the people at Dayr Mustahill lying at the gate of Hims. He said: O people, we sighted the moon on such-and-such day. We shall fast in advance. Anyone who likes to do so may do it. Malik ibn Hubayrah as-Saba'i stood up and asked: Mu'awiyah, did you hear the Messenger of Allah (saws) say something (about this matter), or is this something on the basis of your opinion? He replied: I heard the Messenger of Allah (saws) as saying: Fast the month (in the beginning) and in the last.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2329 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Book 13, Hadith 2322 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2541 |
In-book reference | : Book 15, Hadith 65 |
English translation | : Book 14, Hadith 2535 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so.
Abu Dawud said: This tradition has been transmitted by Waki' and others on the authority of 'Abd Allah b. Sa'id b. Abi al-Hind, but they traced it no farther back than Ibn 'Abbas.
Grade: | Da'if Marfu' (Al-Albani) | ضعيف مرفوعا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3322 |
In-book reference | : Book 22, Hadith 81 |
English translation | : Book 21, Hadith 3316 |
Narrated Abdullah ibn Amr ibn al-'As:
I used to write everything which I heard from the Messenger of Allah (saws). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (saws) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (saws). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3646 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Book 25, Hadith 3639 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2179 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Book 12, Hadith 2174 |
Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”
Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”
Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2695 |
In-book reference | : Book 15, Hadith 219 |
English translation | : Book 14, Hadith 2689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2772 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Vol. 4, Book 24, Hadith 2772 |
Grade: | Da'if (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 293 |
In-book reference | : Book 2, Hadith 201 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 896 |
In-book reference | : Book 5, Hadith 325 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1713 |
In-book reference | : Book 5, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2595 |
In-book reference | : Book 10, Hadith 88 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4111 |
In-book reference | : Book 20, Hadith 47 |
Sunnah.com reference | : Book 16, Hadith 122 |
English translation | : Book 16, Hadith 1600 |
Arabic reference | : Book 16, Hadith 1557 |
Sunnah.com reference | : Book 7, Hadith 105 |
English translation | : Book 7, Hadith 868 |
Arabic reference | : Book 7, Hadith 864 |
On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said:
Reference | : Hadith 31, 40 Hadith an-Nawawi |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
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Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
Reference | : Sahih al-Bukhari 7230 |
In-book reference | : Book 94, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
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Narrated Hudhayfah ibn al-Yaman:
Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (saws).
Then Hudhayfah said: People used to ask the Messenger of Allah (saws) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4244 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Book 36, Hadith 4232 |
Narrated Ibn `Umar:
While some people were offering morning prayer at Quba' a man came to them and said, "A Qur'anic Order has been revealed to Allah's Apostle tonight that he should face the Ka`ba at Mecca (in prayer), so you too should turn your faces towards it." At that moment their faces were towards Sham (i.e. Jerusalem) (and on hearing that) they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4490 |
In-book reference | : Book 65, Hadith 17 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 17 |
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Narrated Ibn Az-Zubair:
I said to `Uthman, "This Verse which is in Surat-al-Baqara: "Those of you who die and leave widows behind...without turning them out." has been abrogated by another Verse. Why then do you write it (in the Qur'an)?" `Uthman said. "Leave it (where it is), O the son of my brother, for I will not shift anything of it (i.e. the Qur'an) from its original position."
Reference | : Sahih al-Bukhari 4536 |
In-book reference | : Book 65, Hadith 59 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 60 |
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Narrated Haritha bin Wahb Al-Khuza`i:
I heard the Prophet saying. "May I tell you of the people of Paradise? Every weak and poor obscure person whom the people look down upon but his oath is fulfilled by Allah when he takes an oath to do something. And may I inform you of the people of the Hell-Fire? They are all those violent, arrogant and stubborn people."
Reference | : Sahih al-Bukhari 4918 |
In-book reference | : Book 65, Hadith 438 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 440 |
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Narrated `Abdullah bin `Umar:
While the people were offering the Fajr prayer at Quba' (near Medina), someone came to them and said: "It has been revealed to Allah's Apostle tonight, and he has been ordered to pray facing the Ka`ba." So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 403 |
In-book reference | : Book 8, Hadith 55 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 397 |
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Narrated 'Ubaidullah Al-Khaulani:
I heard `Uthman bin `Affan saying, when people argued too much about his intention to reconstruct the mosque of Allah's Apostle, "You have talked too much. I heard the Prophet saying, 'Whoever built a mosque, (Bukair thought that `Asim, another sub-narrator, added, "Intending Allah's Pleasure"), Allah would build for him a similar place in Paradise.' "
Reference | : Sahih al-Bukhari 450 |
In-book reference | : Book 8, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 441 |
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Narrated Zaid bin Thabit:
Abu Bakr sent for me, so I collected the Qur'an till I found the last part of Surat-at-Tauba with Abi Khuza`ima Al-Ansari and did not find it with anybody else. (The Verses are): -- 'Verily, there has come to you an Apostle (Muhammad) from amongst yourselves..(till the end of Surat Bara'a) (i.e., at- Tauba).' (9.128-129)
Yunus also narrated as above.
Reference | : Sahih al-Bukhari 7425 |
In-book reference | : Book 97, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 521 |
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Narrated Salama bin Al-Aqua':
The Prophet said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after three days." When it was the next year the people said, "O Allah's Apostle! Shall we do as we did last year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having a hard time and I wanted you to help (the needy).
Reference | : Sahih al-Bukhari 5569 |
In-book reference | : Book 73, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 476 |
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Narrated Ka`b bin Ujrah:
The Prophet came to me during the period of Al-Hudaibiya, while I was lighting fire underneath a cooking pot and lice were falling down my head. He said, "Do your lice hurt your?" I said, "Yes." He said, "Shave your head and fast for three days or feed six poor persons or slaughter a sheep as a sacrifice:"
Reference | : Sahih al-Bukhari 5703 |
In-book reference | : Book 76, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 604 |
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Narrated Ibn `Abbas:
(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.
Reference | : Sahih al-Bukhari 6613 |
In-book reference | : Book 82, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 610 |
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Narrated `Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for."
Reference | : Sahih al-Bukhari 6689 |
In-book reference | : Book 83, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 680 |
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Narrated Al-Mughira:
Sa`d bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa`d's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa`d, and Allah has more sense of ghira than I."
Reference | : Sahih al-Bukhari 6846 |
In-book reference | : Book 86, Hadith 68 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 829 |
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Narrated Abu Huraira:
While `Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). `Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that `Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
Reference | : Sahih al-Bukhari 882 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 7 |
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Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Reference | : Sahih al-Bukhari 916 |
In-book reference | : Book 11, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "Night prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at." Al-Qasim said, "Since we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it."
Reference | : Sahih al-Bukhari 993 |
In-book reference | : Book 14, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 107 |
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Narrated Nafi`:
Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.
Reference | : Sahih al-Bukhari 1554 |
In-book reference | : Book 25, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
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Ibn Abbas reported that Allah's Apostle (may peace be upon him) met some riders at al-Rauha and asked who they were. They replied that they were Muslims. They said:
Reference | : Sahih Muslim 1336a |
In-book reference | : Book 15, Hadith 457 |
USC-MSA web (English) reference | : Book 7, Hadith 3091 |
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Ibn 'Abbas reported that there came to Allah's Messenger (may peace be upon him) a group of people from the tribe of 'Abd al-Qais. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 17d |
In-book reference | : Book 36, Hadith 52 |
USC-MSA web (English) reference | : Book 23, Hadith 4924 |
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This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said:
Reference | : Sahih Muslim 480e |
In-book reference | : Book 4, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 976 |
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Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should prevent his neighbour from fixing a wooden peg in his wall." Then Abu Hurayra said, "Why do I see you turning away from it? By Allah! I shall keep on at you about it."
USC-MSA web (English) reference | : Book 36, Hadith 32 |
Arabic reference | : Book 36, Hadith 1436 |
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman abu Husayn al-Makki that the Messenger of Allah, may Allah bless him and grant him peace, said, "The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried, a hand is cut off for whatever reaches the price of a shield."
USC-MSA web (English) reference | : Book 41, Hadith 22 |
Arabic reference | : Book 41, Hadith 1525 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 323 |
In-book reference | : Book 2, Hadith 175 |
English translation | : Vol. 1, Book 2, Hadith 323 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1053 |
In-book reference | : Book 10, Hadith 89 |
English translation | : Vol. 2, Book 5, Hadith 1053 |
"The hand-guard on the sword of the Messenger of Allah (saws) was made from silver."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. This is how it has been reported from Hamam from Qatadah from Anas. While some of them reported it from Qatadah, from Sa'eed bin Abu Al-Hasan who said: "The hand-guard on the sword of Messenger of Allah (saws) was made from silver."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1691 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Vol. 3, Book 21, Hadith 1691 |
"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (saws). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long."
[Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1724 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 1724 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 247 |
In-book reference | : Introduction, Hadith 247 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 327 |
In-book reference | : Introduction, Hadith 327 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
[Al- Bukhari].
((وهذا لفظ البخاري، ولفظ مسلم أخصر)).
Reference | : Riyad as-Salihin 526 |
In-book reference | : Introduction, Hadith 526 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1209 |
In-book reference | : Book 8, Hadith 219 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1177 |
In-book reference | : Book 8, Hadith 187 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1174 |
In-book reference | : Book 8, Hadith 184 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1076 |
In-book reference | : Book 8, Hadith 86 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 990 |
In-book reference | : Book 7, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 989 |
In-book reference | : Book 11, Hadith 114 |
English translation | : Vol. 2, Book 11, Hadith 990 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1712 |
In-book reference | : Book 20, Hadith 115 |
English translation | : Vol. 2, Book 20, Hadith 1713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2769 |
In-book reference | : Book 24, Hadith 151 |
English translation | : Vol. 3, Book 24, Hadith 2770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3041 |
In-book reference | : Book 24, Hadith 424 |
English translation | : Vol. 3, Book 24, Hadith 3044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3413 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 27, Hadith 3442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4020 |
In-book reference | : Book 37, Hadith 55 |
English translation | : Vol. 5, Book 37, Hadith 4025 |
Reference | : Sunan an-Nasa'i 4463 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 44, Hadith 4468 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4820 |
In-book reference | : Book 45, Hadith 115 |
English translation | : Vol. 5, Book 45, Hadith 4824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5563 |
In-book reference | : Book 51, Hadith 24 |
English translation | : Vol. 6, Book 51, Hadith 5565 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3528 |
In-book reference | : Book 27, Hadith 140 |
English translation | : Vol. 4, Book 27, Hadith 3558 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 260 |
In-book reference | : Book 40, Hadith 1 |
Narrated AbuWahb:
The Prophet (saws) said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet (saws) had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2544 |
In-book reference | : Book 15, Hadith 68 |
English translation | : Book 14, Hadith 2538 |
Narrated Buraydah ibn al-Hasib:
While the Messenger of Allah (saws) was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah (saws) said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2572 |
In-book reference | : Book 15, Hadith 96 |
English translation | : Book 14, Hadith 2566 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name.
Abu Dawud said: The word wa yusamma is sounder as narrated by Salam b. Abi Muti' from Qatadah, and narrated by Iyas b. Daghfal and Ash'ath from al-Hassan who narrated wa yusamma (and he is given a name).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2838 |
In-book reference | : Book 16, Hadith 51 |
English translation | : Book 15, Hadith 2832 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone repeats in the morning: "So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth, and in the late evening and at noon....thus shall you be brought forth, " he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. Ar-Rabi' transmitted it from al-Layth.
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5076 |
In-book reference | : Book 43, Hadith 304 |
English translation | : Book 42, Hadith 5058 |
The properties of Banu al-Nadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah (saws) who gave his family their annual contribution.
Ibn 'Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2965 |
In-book reference | : Book 20, Hadith 38 |
English translation | : Book 19, Hadith 2959 |
Nafi' reported :
Abu Dawud said: This tradition has been transmitted by al-Darawardi from ‘Ubaid Allah on the authority of Ibn ‘Umar, saying: there was a mu'adhdhin of ‘Umar, named Mas’ud. He then narrated the rest of the tradition. This version is more correct than one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 533 |
In-book reference | : Book 2, Hadith 143 |
English translation | : Book 2, Hadith 533 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3344 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Book 22, Hadith 3338 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2438 |
In-book reference | : Book 14, Hadith 126 |
English translation | : Book 13, Hadith 2432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2552 |
In-book reference | : Book 15, Hadith 76 |
English translation | : Book 14, Hadith 2546 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1932 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Vol. 3, Book 9, Hadith 1932 |