Narrated AbuBakrah:
The Messenger of Allah (saws) said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4662 |
In-book reference | : Book 42, Hadith 67 |
English translation | : Book 41, Hadith 4645 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 251 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Book 1, Hadith 251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2179 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Book 12, Hadith 2174 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2285 |
In-book reference | : Book 13, Hadith 111 |
English translation | : Book 12, Hadith 2278 |
Grade: | Sahih (Darussalam) ,Al-Bukhari (402) (Darussalam) |
Reference | : Musnad Ahmad 157 |
In-book reference | : Book 2, Hadith 74 |
Grade: | Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 461 |
In-book reference | : Book 4, Hadith 55 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 49 |
In-book reference | : Book 1, Hadith 45 |
صحيح دون جملة الإمامة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1093 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Book 43, Hadith 1093 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 731 |
In-book reference | : Book 31, Hadith 128 |
English translation | : Book 31, Hadith 731 |
Narrated Sa`id bin Jubair:
I asked Ibn `Umar, "(What is the verdict if) a man accuses his wife of illegal sexual intercourse?" Ibn `Umar said, "The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. So he separated them by divorce." (Aiyub, a sub-narrator said: `Amr bin Dinar said to me, "There is something else in this Hadith which you have not mentioned. It goes thus: The man said, 'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her; and if you have told a lie, you are less rightful to have your money back.' ")
Reference | : Sahih al-Bukhari 5311 |
In-book reference | : Book 68, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 231 |
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Sa'id b. al-Musayyib said that Allah's Messenger (may peace be upon him) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it). He (the narrator) said that the Holy Prophet (may peace be upon him) had aid:
Salim said: Abdullah informed me on the authority of Zaid b. Thabit, Allah's Messenger (may peace be upon him) having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
Reference | : Sahih Muslim 1539b |
In-book reference | : Book 21, Hadith 77 |
USC-MSA web (English) reference | : Book 10, Hadith 3678 |
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Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast."
USC-MSA web (English) reference | : Book 20, Hadith 171 |
Arabic reference | : Book 20, Hadith 873 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
Reference | : Sahih al-Bukhari 6144 |
In-book reference | : Book 78, Hadith 170 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
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Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.
Reference | : Sahih al-Bukhari 832, 833 |
In-book reference | : Book 10, Hadith 226 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 795 |
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Narrated Anas bin Malik:
While Abu Bakr was leading the people in the morning prayer on a Monday, the Prophet came towards them suddenly having lifted the curtain of 'Aisha's house, and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allah's Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet waved his hand to them to complete their prayer, then he went back into the room and let down the curtain. The Prophet expired on that very day.
Reference | : Sahih al-Bukhari 1205 |
In-book reference | : Book 21, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 297 |
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Narrated Salim bin `Abdullah bin `Umar:
`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed (to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has spoken the truth."
Reference | : Sahih al-Bukhari 1663 |
In-book reference | : Book 25, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 724 |
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Narrated Muhammad bin Jubair bin Mut`im:
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "
Reference | : Sahih al-Bukhari 3500 |
In-book reference | : Book 61, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 704 |
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Muhammad b. al-Muntashir reported on the authority of his father:
Reference | : Sahih Muslim 1192a |
In-book reference | : Book 15, Hadith 52 |
USC-MSA web (English) reference | : Book 7, Hadith 2698 |
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Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1443 |
In-book reference | : Book 16, Hadith 169 |
USC-MSA web (English) reference | : Book 8, Hadith 3394 |
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Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1453c |
In-book reference | : Book 17, Hadith 35 |
USC-MSA web (English) reference | : Book 8, Hadith 3426 |
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Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:
Reference | : Sahih Muslim 1485a |
In-book reference | : Book 18, Hadith 71 |
USC-MSA web (English) reference | : Book 9, Hadith 3537 |
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Ma'mar b. Abdullah reported that he sent his slave with a sa' of wheat and said to him:
Reference | : Sahih Muslim 1592 |
In-book reference | : Book 22, Hadith 119 |
USC-MSA web (English) reference | : Book 10, Hadith 3868 |
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A'isha reported that Hind came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1714c |
In-book reference | : Book 30, Hadith 10 |
USC-MSA web (English) reference | : Book 18, Hadith 4253 |
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A'isha reported that Hind, daughter of Utba h. Rabi', came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1714d |
In-book reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Book 18, Hadith 4254 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
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Ubaidullah b. Abdullah b. 'Utba b. Mas'ud said:
Reference | : Sahih Muslim 287c |
In-book reference | : Book 2, Hadith 133 |
USC-MSA web (English) reference | : Book 2, Hadith 565 |
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Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)
USC-MSA web (English) reference | : Book 29, Hadith 63 |
Arabic reference | : Book 29, Hadith 1224 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
USC-MSA web (English) reference | : Book 31, Hadith 95 |
Arabic reference | : Book 31, Hadith 1381 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 478 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Vol. 1, Book 3, Hadith 478 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2175 |
In-book reference | : Book 33, Hadith 18 |
English translation | : Vol. 4, Book 7, Hadith 2175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2642 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 2643 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2394 |
In-book reference | : Book 22, Hadith 305 |
English translation | : Vol. 3, Book 22, Hadith 2396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3958 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 36, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2295 |
In-book reference | : Book 13, Hadith 121 |
English translation | : Book 12, Hadith 2288 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2883 |
In-book reference | : Book 18, Hadith 22 |
English translation | : Book 17, Hadith 2877 |
Abdullah ibn Buraydah said:
He came to him and said: I have not come to you to visit you. But you and I heard a tradition from the Messenger of Allah (saws). I hope you may have some knowledge of it.
He asked: What is it? He replied: So and so. He said: Why do I see you dishevelled when you are the ruler of this land?
He said: The Messenger of Allah (saws) has forbidden us to indulge much in luxury.
He said: Why do I see you unshod? He replied: The Prophet (saws) used to command us to go barefoot at times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4160 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Book 34, Hadith 4148 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1584 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 1579 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5009 |
In-book reference | : Book 43, Hadith 237 |
English translation | : Book 42, Hadith 4991 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1378 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 1373 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1594 |
In-book reference | : Book 6, Hadith 162 |
English translation | : Vol. 1, Book 6, Hadith 1594 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 163 |
In-book reference | : Book 1, Hadith 157 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3805 |
In-book reference | : Book 19, Hadith 19 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 701 |
In-book reference | : Book 31, Hadith 98 |
English translation | : Book 31, Hadith 701 |
Sunnah.com reference | : Book 16, Hadith 132 |
English translation | : Book 16, Hadith 1610 |
Arabic reference | : Book 16, Hadith 1567 |
Arabic reference | : Book 12, Hadith 2191 |
Narrated `Aisha:
(the wife of the Prophet) when Allah's Apostle was ordered to give option to his wives, he started with me, saying, "I am going to mention to you something, but you shall not hasten (to give your reply) unless you consult your parents." The Prophet knew that my parents would not order me to leave him. Then he said, "Allah says: 'O Prophet (Muhammad)! Say to your wives: If you desire the life of this world and its glitter........a great reward." (33.28-29) I said, "Then why I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter." Then all the other wives of the Prophet did the same as I did.
Reference | : Sahih al-Bukhari 4786 |
In-book reference | : Book 65, Hadith 308 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 309 |
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Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
USC-MSA web (English) reference | : Book 21, Hadith 10 |
Arabic reference | : Book 21, Hadith 971 |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
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Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
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Salim b. Abdullah reported that AbduUah b. Umar (Allah be pleased with them) used to give land on rent until (this news) reached him that Rafi b. Khadij Ansari used to forbid the renting of land. Abdullah met him and said:
Reference | : Sahih Muslim 1547j |
In-book reference | : Book 21, Hadith 143 |
USC-MSA web (English) reference | : Book 10, Hadith 3741 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 540 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 540 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 840 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Vol. 2, Book 4, Hadith 840 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 941 |
In-book reference | : Book 9, Hadith 134 |
English translation | : Vol. 2, Book 4, Hadith 941 |
"I said: 'O Messenger of Allah! We come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them. So the Messenger of Allah (saws) said: 'If they refuse such that you can only take by force, then take.'"
[Abu 'Eisa said:] This Hadith is Hasan. It has been reported by Al-Laith bin Sa'd from Yazid bin Abi Habib as well.
This Hadith only means that they would go out for battles and they would pass a people among whom they would not find any food to buy for a price. So the Prophet (saws) told them: If they refuse to sell you, such that you have to take it forcefully, then take it. This is how the explanation has been related in some of the Ahadith. And it has been related that 'Umar bin Al-Khattab, may Allah be please with him, would order similarly.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1589 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Vol. 3, Book 19, Hadith 1589 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 108 |
In-book reference | : Book 2, Hadith 26 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
Arabic reference | : Book 0, Hadith 478 |
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1694a |
In-book reference | : Book 29, Hadith 31 |
USC-MSA web (English) reference | : Book 17, Hadith 4202 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 803 |
In-book reference | : Book 8, Hadith 122 |
English translation | : Vol. 2, Book 3, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1127 |
In-book reference | : Book 11, Hadith 49 |
English translation | : Vol. 2, Book 6, Hadith 1127 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When (my daughter) Hafsa bint `Umar lost her husband Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Apostle and had fought in the battle of Badr and had died in Medina, I met `Uthman bin `Affan and suggested that he should marry Hafsa saying, "If you wish, I will marry Hafsa bint `Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will marry you, Hafsa bint `Umar.' He kept quiet and did not give me any reply and I became more angry with him than I was with `Uthman . Some days later, Allah's Apostle demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I learnt that Allah's Apostle had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's Apostle , but had he (i.e. the Prophet) given her up I would surely have accepted her."
Reference | : Sahih al-Bukhari 4005 |
In-book reference | : Book 64, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 342 |
(deprecated numbering scheme) |
'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 308 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Vol. 1, Book 2, Hadith 308 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |
From his father that the Messenger of Allah (saws) said: 'Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition."
[He said:] There is something on this topic from Jabir. The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn 'Umar, that the Prophet (saws) "Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition." And it has been reported from Nafi', from Ibn 'Umar, that the Prophet (saws) said: "Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition."
It has been reported from Nafi', from Ibn 'Umar, from 'Umar, that he (saws) said: "Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition." This is how the two Ahadith were reported by 'Ubaidullah bin 'Umar and others from Nafi'.
Some of them have also reported this Hadith from Nafi', from Ibn 'Umar, from the Prophet (saws).
'Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn 'Umar, from the Prophet (saws).
This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Muhammad bin Isma'il said: "The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (saws) is the most correct [of what has been reported on this topic]."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1244 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Vol. 1, Book 12, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3469 |
In-book reference | : Book 27, Hadith 81 |
English translation | : Vol. 4, Book 27, Hadith 3499 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Reference | : Sahih Muslim 1992b |
In-book reference | : Book 36, Hadith 41 |
USC-MSA web (English) reference | : Book 23, Hadith 4913 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abu Hurayra used to say, "Whoever catches the ruku has caught the sajda and whoever misses the recitation of the umm al-Qur'an has missed much good."
Arabic/English book reference | : Book 1, Hadith 18 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Ubada ibn as-Samit and al-Qasim ibn Muhammad and Abdullah ibn Amir ibn Rabia had all prayed witr after the break of dawn.
Sunnah.com reference | : Book 7, Hadith 24 |
USC-MSA web (English) reference | : Book 7, Hadith 24 |
Arabic reference | : Book 7, Hadith 278 |
Yahya related to me from Malik that he had heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "I did not believe that the Messenger of Allah, may Allah bless him and grant him peace, had died until I heard the pickaxes fall."
USC-MSA web (English) reference | : Book 16, Hadith 29 |
Arabic reference | : Book 16, Hadith 551 |
ahya related to me from Malik that he had heard that AIi ibn Abi Talib used to rest his head on graves and lie on them.
Malik said, "As far as we can see ,it is only forbidden to sit on graves to relieve oneself."
USC-MSA web (English) reference | : Book 16, Hadith 34 |
Arabic reference | : Book 16, Hadith 556 |
Yahya related to me from Malik, from Da'ud ibn al-Husayn, that Abu Ghatafan ibn Tarif al-Murri told him that his father Tarif had married a woman while he was in ihram, and Umar ibn al-Khattab had rescinded the marriage.
USC-MSA web (English) reference | : Book 20, Hadith 72 |
Arabic reference | : Book 20, Hadith 776 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said about a trained dog, "Eat whatever it catches for you whether it eats from it or not."
USC-MSA web (English) reference | : Book 25, Hadith 5 |
Arabic reference | : Book 25, Hadith 1058 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The muhsanat among women are those who have husbands." That referred to the fact that Allah has made fornication haram.
USC-MSA web (English) reference | : Book 28, Hadith 39 |
Arabic reference | : Book 28, Hadith 1134 |
Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."
USC-MSA web (English) reference | : Book 35, Hadith 2 |
Arabic reference | : Book 35, Hadith 1399 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 415 |
In-book reference | : Book 3, Hadith 120 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2179 |
In-book reference | : Book 8, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3328 |
In-book reference | : Book 13, Hadith 242 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2470 |
In-book reference | : Book 9, Hadith 238 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2651 |
In-book reference | : Book 10, Hadith 142 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4321 |
In-book reference | : Book 22, Hadith 15 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4350 |
In-book reference | : Book 22, Hadith 41 |
حسن لغيره موقوفا ، وروي مرفوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 1 |
Arabic/English book reference | : Book 51, Hadith 1232 |
Reference | : Bulugh al-Maram 102 |
In-book reference | : Book 1, Hadith 121 |
English translation | : Book 1, Hadith 108 |
Sunnah.com reference | : Book 11, Hadith 29 |
English translation | : Book 11, Hadith 1325 |
Arabic reference | : Book 11, Hadith 1299 |
Sunnah.com reference | : Book 7, Hadith 200 |
English translation | : Book 7, Hadith 946 |
Arabic reference | : Book 7, Hadith 939 |
Reference | : Hisn al-Muslim 52 |
Reference | : Hisn al-Muslim 56 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted ...
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |