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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5616
Abu Musa reported God's messenger as saying, "In paradise the believer will have a tent of a single hollowed pearl whose breadth (a version saying, whose length) is sixty miles, in each corner of which there will be a family out of sight of one another, each of which the believer will visit in turn. He will also have two gardens whose vessels and contents will be of silver and two gardens whose vessels and contents will be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of grandeur over His face in the garden of Eden."
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ لِلْمُؤْمِنِ فِي الْجَنَّةِ لَخَيْمَةً مِنْ لُؤْلُؤَةٍ وَاحِدَةٍ مُجَوَّفَةٍ عَرْضُهَا وَفِي رِوَايَةٍ: طُولُهَا سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ الْآخَرِينَ يَطُوفُ عَلَيْهِم المؤمنُ وجنَّتانِ من فضةٍ آنيتهما مَا فِيهِمَا وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَمَا بينَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ على وجههِ فِي جنَّة عدْنٍ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5616 |
| In-book reference | : Book 28, Hadith 89 |
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1
Ahmad transmitted it.
1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون)
رَوَاهُ أَحْمد
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 121 |
| In-book reference | : Book 1, Hadith 114 |
Mishkat al-Masabih 1679
Nafi‘ Abu Ghalib said he prayed along with Anas b. Malik at a man's funeral and he stood opposite his head. Then some people brought along the bier of a woman of Quraish and said, “Abu Hamza (The kunya of Anas b. Malik, the Prophet’s servant), pray over her,” and he stood opposite the middle of the bier. Al-‘Ala’ b. Ziyad said to him, “Thus did I see God’s messenger do. He stood over the bier in the same position as you did in relation to her and in the same position as you did in relation to the man.” He replied, “That is so.”
Tirmidhi and Ibn Majah transmitted it. In Abu Dawud’s version there is something similar, along with an addition containing the words “He stood at the woman’s buttocks.”
وَعَنْ نَافِعٍ أَبِي غَالِبٍ قَالَ: صَلَّيْتُ مَعَ أَنَسِ بْنِ مَالِكٍ عَلَى جَنَازَةِ رَجُلٍ فَقَامَ حِيَال رَأسه ثمَّ جاؤوا بِجَنَازَةِ امْرَأَةٍ مِنْ قُرَيْشٍ فَقَالُوا: يَا أَبَا حَمْزَةَ صَلِّ عَلَيْهَا فَقَامَ حِيَالَ وَسَطِ السَّرِيرِ فَقَالَ لَهُ الْعَلَاءُ بْنُ زِيَادٍ: هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ على الْجِنَازَة مَقَامَكَ مِنْهَا؟ وَمِنَ الرَّجُلِ مَقَامَكَ مِنْهُ؟ قَالَ: نَعَمْ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةِ أَبِي دَاوُدَ نَحْوُهُ مَعَ زِيَادَةٍ وَفِيهِ: فَقَامَ عِنْد عجيزة الْمَرْأَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1679 |
| In-book reference | : Book 5, Hadith 152 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1651
Narrated Anas:
That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ يَدِهِ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى الأَرْضِ لأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1651 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Vol. 3, Book 20, Hadith 1651 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ بَيَانٍ بْنِ بِشْرٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، قَالَ : دَخَلَ أَبُو بَكْرٍ رِضْوَانُ اللَّهِ عَلَيْهِ عَلَى امْرَأَةٍ مِنْ أَحْمَسَ يُقَالُ لَهَا زَيْنَبُ ، قَالَ : فَرَآهَا لَا تَتَكَلَّمُ، فَقَالَ :" مَا لَهَا لَا تَتَكَلَّمُ؟ "، قَالُوا : نَوَتْ حَجَّةً مُصْمِتَةً، فَقَالَ لَهَا : " تَكَلَّمِي، فَإِنَّ هَذَا لَا يَحِلُّ، هَذَا مِنْ عَمَلِ الْجَاهِلِيَّةِ "، قَالَ : فَتَكَلَّمَتْ، فَقَالَتْ : مَنْ أَنْتَ، قَالَ : أَنَا امْرُؤٌ مِنْ الْمُهَاجِرِينَ، قَالَتْ : مِنْ أَيِّ الْمُهَاجِرِينَ؟، قَالَ : مِنْ قُرَيْشٍ، قَالَتْ : فَمِنْ أَيِّ قُرَيْشٍ أَنْتَ؟، قَالَ : إِنَّكِ لَسَئُولٌ، أَنَا أَبُو بَكْرٍ، قَالَتْ : مَا بَقَاؤُنَا عَلَى هَذَا الْأَمْرِ الصَّالِحِ الَّذِي جَاءَ اللَّهُ بِهِ بَعْدَ الْجَاهِلِيَّةِ؟، فَقَالَ : بَقَاؤُكُمْ عَلَيْهِ مَا اسْتَقَامَتْ بِكُمْ أَئِمَّتُكُمْ، قَالَتْ : وَمَا الْأَئِمَّةُ؟، قَالَ : أَمَا كَانَ لِقَوْمِكِ رُؤَسَاءُ وَأَشْرَافٌ، يَأْمُرُونَهُمْ فَيُطِيعُونَهُمْ؟، قَالَتْ : بَلَى، قَالَ : فَهُمْ مِثْلُ أُولَئِكَ عَلَى النَّاسِ
| Arabic reference | : Book 0, Hadith 214 |
Jami` at-Tirmidhi 244
Ibn Abdullah bin Mughaffal narrated:
"While I was praying, I said: Bismillahir-Rahmanir-Rahim "In the Name of Allah, the Merciful, the Beneficent." My father heard me and said: "O my son this is a newly invented matter, beware of the newly-invented.'" He (Ibn Abdullah) said: "I have not seen any one of the Companions of Allah's Messenger who hated a newly invented matter in Islam more than him. And he said: 'Ihave performed Salat with the Prophet, and with Abu Bakr, and Umar, and with Uthman. I did not hear any one of them saying it. So do not say it. When you are performing Salat say: Al-Hamdu lilahi Rabbil-Alamin "All praise is due to Allah the Lord of all that exists.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا سَعِيدُ بْنُ إِيَاسٍ الْجُرَيْرِيُّ، عَنْ قَيْسِ بْنِ عَبَايَةَ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ سَمِعَنِي أَبِي، وَأَنَا فِي الصَّلاَةِ، أَقُولُ: (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ) فَقَالَ لِي أَىْ بُنَىَّ مُحْدَثٌ إِيَّاكَ وَالْحَدَثَ . قَالَ وَلَمْ أَرَ أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ أَبْغَضَ إِلَيْهِ الْحَدَثُ فِي الإِسْلاَمِ يَعْنِي مِنْهُ . قَالَ وَقَدْ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ فَلَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقُولُهَا فَلاَ تَقُلْهَا إِذَا أَنْتَ صَلَّيْتَ فَقُلِ: (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَغَيْرُهُمْ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ لاَ يَرَوْنَ أَنْ يَجْهَرَ بِـ (بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ) قَالُوا وَيَقُولُهَا فِي نَفْسِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 244 |
| In-book reference | : Book 2, Hadith 96 |
| English translation | : Vol. 1, Book 2, Hadith 244 |
Jami` at-Tirmidhi 2794
Narrated Bahz bin Hakim:
from his father, from his grandfather, who said: "I said: 'O Prophet of Allah! Regarding our 'Awrah, what of it must we cover and what of it may we leave?' He said: 'Protect your 'Awrah except from your wife or what your right hand possesses.' He said: "I said: 'O Messenger of Allah! What about when some people are with others?' He said: 'If you are able to not let anyone see it then do not let them see it.'" He said: "I said: 'O Prophet of Allah! What about when one of us is alone?' He said: 'Allah is more deserving of being shy from Him than the people.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، وَيَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ قَالَ " احْفَظْ عَوْرَتَكَ إِلاَّ مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ " . قُلْتُ يَا رَسُولَ اللَّهِ إِذَا كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ قَالَ " إِنِ اسْتَطَعْتَ أَنْ لاَ يَرَاهَا أَحَدٌ فَلاَ يَرَيَنَّهَا " . قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِذَا كَانَ أَحَدُنَا خَالِيًا قَالَ " فَاللَّهُ أَحَقُّ أَنْ يَسْتَحْيِيَ مِنْهُ النَّاسُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2794 |
| In-book reference | : Book 43, Hadith 67 |
| English translation | : Vol. 5, Book 41, Hadith 2794 |
Narrated Sa'id bin Zaid (RA):
Allah's Messenger (SAW) said, "If anyone takes a span of land unjustly, on the Day of Resurrection Allah will strangle him with it from seven earths."
[Agreed upon].
عَنْ سَعِيدِ بْنِ زَيْدٍ -رَضِيَ اَللَّهُ عَنْهُمَا-; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ اِقْتَطَعَ شِبْرًا مِنْ اَلْأَرْضِ ظُلْماً طَوَّقَهُ اَللَّهُ إِيَّاهُ يَوْمَ اَلْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 138 |
| English translation | : Book 7, Hadith 898 |
| Arabic reference | : Book 7, Hadith 894 |
Sunan an-Nasa'i 3092
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah bin Mas'ud that Abu Hurairah said:
"When the Messenger of Allah (PBUH) died and Abu Bakr (was appointed Khalifah) after him, and some of the 'Arabs disbelieved, 'Umar, may Allah be pleased with him, said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (PBUH) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with him, said: "I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'" The wording is that of Ahmad.
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ رضى الله عنه يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ . وَاللَّفْظُ لأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3092 |
| In-book reference | : Book 25, Hadith 8 |
| English translation | : Vol. 1, Book 25, Hadith 3094 |
Mishkat al-Masabih 1036
Ibn ‘Abbas told of a man coming to God’s Messenger and saying, “Messenger of God, it seemed to me last night when I was asleep as if I were praying behind a tree. I prostrated myself, the tree prostrating itself at the same time, and I heard it say, ‘O God, record a reward for me for it, remit from me a load for it, make it a treasure with Thee for me, and accept it from me as Thou didst accept it from Thy servant David’.” Ibn ‘Abbas said:
The Prophet thereupon recited a verse at which a prostration should be made, then prostrated himself, and I heard him saying the words the man told him the tree had said.
Tirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention, "and accept it from me as Thou didst accept it from Thy servant David.” Tirmidhi said this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا تَقُولُ: اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ. قَالَ ابْنُ عَبَّاسٍ: فَقَرَأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجْدَةً ثُمَّ سَجَدَ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرْ وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1036 |
| In-book reference | : Book 4, Hadith 454 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 86
Shu'bah said:
I heard 'Asim bin 'Amr al-Bajali narrate from one of those who asked ‘Umar bin al-Khattab. We have come to you to ask you about three things: A man's nafl prayer in his house, Ghusl in the case of janabah, and what it is appropriate for a man to do with his wife when she is menstruating. He said: Are you magicians? You have asked me about something that no one has asked me about since I asked the Messenger of Allah (ﷺ) about it, and he said: `A man's nafl prayer in his house is light, so whoever wishes, let him illuminate his house.` And he said with regard to ghusl in the case of janabah: `Let him wash his private parts, then do wudoo', then pour water over his head three times.` And he said concerning the menstruating woman: `The [Husband may enjoy] whatever is above the izar (waist wrapper).`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ.
| Grade: | Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 86 |
| In-book reference | : Book 2, Hadith 5 |
Jami` at-Tirmidhi 808
Abu Hurairah narrated:
"The Messenger of Allah would encourage the night prayer in Ramadan without firmly ordering it, and he would say: "Whoever stands (in the night prayer) for Ramadan with faith and seeking the reward (from Allah), then he will be forgiven what has preceded of his sins.' So the Messenger of Allah died and the matter was like that. Then the matter was the same during the Khilafah of Abu Bakr and it continued during a portion of the Khilafah of Umar bin Al-Khattab."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ وَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ كَذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ عَلَى ذَلِكَ . وَفِي الْبَابِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عن النبي قال أبو عيسى هذا حديث حسن صحيح.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 808 |
| In-book reference | : Book 8, Hadith 127 |
| English translation | : Vol. 2, Book 3, Hadith 808 |
Sunan Abi Dawud 2659
Narrated Jabir ibn Atik:
The Prophet (saws) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَتِيكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلاَءِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلاَءُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْبَغْىِ " . قَالَ مُوسَى " وَالْفَخْرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2659 |
| In-book reference | : Book 15, Hadith 183 |
| English translation | : Book 14, Hadith 2653 |
Bulugh al-Maram 565
‘Auf bin Malik (RAA) narrated that the Messenger of Allah (P.B.U.H.) offered the funeral prayer, and I memorized this supplication (that he said for the deceased), “'O Allah! Forgive him and have mercy on him (on her). Grant him ease and respite. Make his resting place a noble one, and facilitate his entry. Wash him with the most pure and clean water, snow and hail. Purify him from sins as a white garment is cleansed of dirt. Give him in exchange a home better than his home (on earth) and a family better than his family. Grant him entrance to Paradise and protect him from the trials of the grave and the torture of Hell Fire." Related by Muslim.
وَعَنْ عَوْفِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { صَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَلَى جَنَازَةٍ، فَحَفِظْتُ مِنْ دُعَائِهِ: "اَللَّهُمَّ اغْفِرْ لَهُ, وَارْحَمْهُ وَعَافِهِ, وَاعْفُ عَنْهُ, وَأَكْرِمْ نُزُلَهُ, وَوَسِّعْ مُدْخَلَهُ, وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ, وَنَقِّهِ مِنْ اَلْخَطَايَا كَمَا نَقَّيْتَ 1 اَلثَّوْبَ اَلْأَبْيَضَ مِنَ الدَّنَسِ, وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ, وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ, وَأَدْخِلْهُ اَلْجَنَّةَ, وَقِهِ فِتْنَةَ اَلْقَبْرِ وَعَذَابَ اَلنَّارِ } رَوَاهُ مُسْلِمٌ 2 .
| Reference | : Bulugh al-Maram 565 |
| In-book reference | : Book 3, Hadith 33 |
| English translation | : Book 3, Hadith 589 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ : أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ : " مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ " . قَالُوا : يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ : " الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ " .
| USC-MSA web (English) reference | : Book 16, Hadith 55 |
| Arabic reference | : Book 16, Hadith 577 |
Jami` at-Tirmidhi 3094
Narrated Thawban:
"When (the following) was revealed: And those who hoard up gold and silver... (9:34)" He said: "We were with the Messenger of Allah (SAW) during one of his journeys, so some of his Companions said: (This) has been revealed about gold and silver, if we knew which wealth was better then we would use it. So he (SAW) said: 'The most virtuous of it is a remembering tongue, a grateful heart, and a believing wife that helps him with his faith.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَتْ : ( وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ ) قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ أُنْزِلَ فِي الذَّهَبِ وَالْفِضَّةِ مَا أُنْزِلَ . لَوْ عَلِمْنَا أَىُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ فَقَالَ " أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَقُلْتَ لَهُ سَالِمُ بْنُ أَبِي الْجَعْدِ سَمِعَ مِنْ ثَوْبَانَ فَقَالَ لاَ . فَقُلْتُ لَهُ مِمَّنْ سَمِعَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ سَمِعَ مِنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَذَكَرَ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3094 |
| In-book reference | : Book 47, Hadith 146 |
| English translation | : Vol. 5, Book 44, Hadith 3094 |
Sahih al-Bukhari 7284, 7285
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Apostle said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Apostle, I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ، وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". فَقَالَ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ. فَقَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ. قَالَ ابْنُ بُكَيْرٍ وَعَبْدُ اللَّهِ عَنِ اللَّيْثِ عَنَاقًا. وَهْوَ أَصَحُّ.
| Reference | : Sahih al-Bukhari 7284, 7285 |
| In-book reference | : Book 96, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 388 |
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Sunan an-Nasa'i 2583
It was narrated that Zainab, the wife of 'Abdullah, said:
"The Messenger of Allah said to women: 'Give charity, even from women: 'Give charity, even from your jewelry. 'Abdullah was not a wealthy man and she said to him: 'Can I spend my charity on you and on my brother's children who are orphans? 'Abdullah said: 'Ask the Messenger of Allah about that.' She said: So I went to the Messenger of Allah, and at his door I found a woman from among the Ansar who was also called Zainab, and she was asking about the same matter as I was. Bilal came out to us and we said to him: Go to the Messenger of Allah and ask him about that, but do not tell him who we are. He went to the Messenger of Allah and he said:' Who are they?' He said: Zainab.' He said: 'Which Zainab?" He said: 'Zainab Al-Ansariyyah.' Abdullah and Zainab Al-Ansariyyah.' He said: 'Yes, they will have two rewards, the reward for upholding the ties of kinship and the reward dfor giving charity."'
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلنِّسَاءِ " تَصَدَّقْنَ وَلَوْ مِنَ حُلِيِّكُنَّ " . قَالَتْ وَكَانَ عَبْدُ اللَّهِ خَفِيفَ ذَاتِ الْيَدِ فَقَالَتْ لَهُ أَيَسَعُنِي أَنْ أَضَعَ صَدَقَتِي فِيكَ وَفِي بَنِي أَخٍ لِي يَتَامَى فَقَالَ عَبْدُ اللَّهِ سَلِي عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَتْ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَإِذَا عَلَى بَابِهِ امْرَأَةٌ مِنَ الأَنْصَارِ يُقَالُ لَهَا زَيْنَبُ تَسْأَلُ عَمَّا أَسْأَلُ عَنْهُ فَخَرَجَ إِلَيْنَا بِلاَلٌ فَقُلْنَا لَهُ انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ عَنْ ذَلِكَ وَلاَ تُخْبِرْهُ مَنْ نَحْنُ . فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَنْ هُمَا " . قَالَ زَيْنَبُ . قَالَ " أَىُّ الزَّيَانِبِ " . قَالَ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ وَزَيْنَبُ الأَنْصَارِيَّةُ قَالَ " نَعَمْ لَهُمَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2583 |
| In-book reference | : Book 23, Hadith 149 |
| English translation | : Vol. 3, Book 23, Hadith 2584 |
Sunan Abi Dawud 3528
Narrated Aisha, Ummul Mu'minin:
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، أَنَّهَا سَأَلَتْ عَائِشَةَ رضى الله عنها فِي حِجْرِي يَتِيمٌ أَفَآكُلُ مِنْ مَالِهِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3528 |
| In-book reference | : Book 24, Hadith 113 |
| English translation | : Book 23, Hadith 3521 |
Mishkat al-Masabih 4402
Asma’ daughter of Yazid reported God’s messenger as saying, “Any woman who wears a gold necklace will have a similar one of fire put on her neck on the day of resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear by God on the day of resurrection.”
Abu Dawud and Nasa’i transmitted it.
وَعَن أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلَادَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلُهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جَعَلَ اللَّهُ فِي أُذُنِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4402 |
| In-book reference | : Book 22, Hadith 92 |
Sahih Muslim 1811
It has been narrated on the authority of Anas b. Malik who said:
On the Day of Uhud some of the people, being defeated, left the Holy Prophet (may peace be upon him), but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows, he would say: Spare them for Abu Talha. Whenever the Holy Prophet (may peace be upon him) raised his head to look at the people, Abu Talha would say: Prophet of Allah, may my father and my mother be thy ransom, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw `A'isha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments, so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back (to the well), would fill them again and would return to pour water into the mouths of the soldiers. (On this day), Abu Talha's sword dropped down from his hands twice or thrice because of drowsiness.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو، - وَهُوَ أَبُو مَعْمَرٍ الْمِنْقَرِيُّ - حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسِ، بْنِ مَالِكٍ قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ انْهَزَمَ نَاسٌ مِنَ النَّاسِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو طَلْحَةَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم مُجَوِّبٌ عَلَيْهِ بِحَجَفَةٍ - قَالَ - وَكَانَ أَبُو طَلْحَةَ رَجُلاً رَامِيًا شَدِيدَ النَّزْعِ وَكَسَرَ يَوْمَئِذٍ قَوْسَيْنِ أَوْ ثَلاَثًا - قَالَ - فَكَانَ الرَّجُلُ يَمُرُّ مَعَهُ الْجَعْبَةُ مِنَ النَّبْلِ فَيَقُولُ انْثُرْهَا لأَبِي طَلْحَةَ . قَالَ وَيُشْرِفُ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَنْظُرُ إِلَى الْقَوْمِ فَيَقُولُ أَبُو طَلْحَةَ يَا نَبِيَّ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي لاَ تُشْرِفْ لاَ يُصِبْكَ سَهْمٌ مِنْ سِهَامِ الْقَوْمِ نَحْرِي دُونَ نَحْرِكَ قَالَ وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا تَنْقُلاَنِ الْقِرَبَ عَلَى مُتُونِهِمَا ثُمَّ تُفْرِغَانِهِ فِي أَفْوَاهِهِمْ ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا ثُمَّ تَجِيئَانِ تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ وَلَقَدْ وَقَعَ السَّيْفُ مِنْ يَدَىْ أَبِي طَلْحَةَ إِمَّا مَرَّتَيْنِ وَإِمَّا ثَلاَثًا مِنَ النُّعَاسِ .
| Reference | : Sahih Muslim 1811 |
| In-book reference | : Book 32, Hadith 165 |
| USC-MSA web (English) reference | : Book 19, Hadith 4455 |
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Sunan Abi Dawud 5243
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ عَبَّادِ بْنِ عَبَّادٍ، - وَهَذَا لَفْظُهُ وَهُوَ أَتَمُّ - عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنِ ابْنِ آدَمَ صَدَقَةٌ تَسْلِيمُهُ عَلَى مَنْ لَقِيَ صَدَقَةٌ وَأَمْرُهُ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيُهُ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِمَاطَتُهُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَبُضْعَتُهُ أَهْلَهُ صَدَقَةٌ " . قَالُوا يَا رَسُولَ اللَّهِ يَأْتِي شَهْوَتَهُ وَتَكُونُ لَهُ صَدَقَةٌ قَالَ " أَرَأَيْتَ لَوْ وَضَعَهَا فِي غَيْرِ حَقِّهَا أَكَانَ يَأْثَمُ " . قَالَ " وَيُجْزِئُ مِنْ ذَلِكَ كُلِّهِ رَكْعَتَانِ مِنَ الضُّحَى " . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ حَمَّادٌ الأَمْرَ وَالنَّهْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5243 |
| In-book reference | : Book 43, Hadith 471 |
| English translation | : Book 42, Hadith 5223 |
Sunan an-Nasa'i 2323
It was narrated that 'Aishah said:
"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَارَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم دَوْرَةً قَالَ " أَعِنْدَكِ شَىْءٌ " . قَالَتْ لَيْسَ عِنْدِي شَىْءٌ . قَالَ " فَأَنَا صَائِمٌ " . قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا . قَالَ " نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ - أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ - بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2323 |
| In-book reference | : Book 22, Hadith 234 |
| English translation | : Vol. 3, Book 22, Hadith 2325 |
Jami` at-Tirmidhi 1057
Ibn Abbas narrated:
"The Prophet entered a grave during the night, so a torch was lit for him. He took it (the deceased) in from the direction of the Qiblah, and he said: 'May Allah have mercy upon you, you were often invoking (Allah) by reciting the Qur'an.' And he said: 'Allahu Akbar four times."
حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ قَبْرًا لَيْلاً فَأُسْرِجَ لَهُ سِرَاجٌ فَأَخَذَهُ مِنْ قِبَلِ الْقِبْلَةِ وَقَالَ
" رَحِمَكَ اللَّهُ إِنْ كُنْتَ لأَوَّاهًا تَلاَّءً لِلْقُرْآنِ " . وَكَبَّرَ عَلَيْهِ أَرْبَعًا . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَيَزِيدَ بْنِ ثَابِتٍ وَهُوَ أَخُو زَيْدِ بْنِ ثَابِتٍ أَكْبَرُ مِنْهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَقَالُوا يُدْخَلُ الْمَيِّتُ الْقَبْرَ مِنْ قِبَلِ الْقِبْلَةِ . وَقَالَ بَعْضُهُمْ يُسَلُّ سَلاًّ . وَرَخَّصَ أَكْثَرُ أَهْلِ الْعِلْمِ فِي الدَّفْنِ بِاللَّيْلِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1057 |
| In-book reference | : Book 10, Hadith 93 |
| English translation | : Vol. 2, Book 5, Hadith 1057 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2425
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The people will face three presentations on the Day of Judgement. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will fly into the hands. Some will take them in their right hand, and some will take them in their left hand."
[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلاَثَ عَرَضَاتٍ فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ وَأَمَّا الْعَرْضَةُ الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الأَيْدِي فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمَالِهِ " . قَالَ أَبُو عِيسَى وَلاَ يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ عَنِ الْحَسَنِ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَلاَ يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي مُوسَى .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2425 |
| In-book reference | : Book 37, Hadith 11 |
| English translation | : Vol. 4, Book 11, Hadith 2425 |
Mishkat al-Masabih 720
He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even [for] a speck of dust a man takes out of the mosque] and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it."*
* Cf. Al-Qur’an, 20:126.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 720 |
| In-book reference | : Book 4, Hadith 150 |
Sunan Ibn Majah 1443
It was
narrated from Abu Hurairah that the Messenger of Allah (SAW)
said:
‘Whoever visits a sick person, a caller calls from heaven: ‘May
you be happy, may your walking be blessed, and may you occupy a
dignified position in Paradise.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، حَدَّثَنَا أَبُو سِنَانٍ الْقَسْمَلِيُّ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ عَادَ مَرِيضًا نَادَى مُنَادٍ مِنَ السَّمَاءِ طِبْتَ وَطَابَ مَمْشَاكَ وَتَبَوَّأْتَ مِنَ الْجَنَّةِ مَنْزِلاً " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1443 |
| In-book reference | : Book 6, Hadith 11 |
| English translation | : Vol. 1, Book 6, Hadith 1443 |
Sunan an-Nasa'i 2500
It was narrated that Ibn 'Umar said:
"The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa[1] of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، عَنْ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ رَمَضَانَ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالأُنْثَى صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2500 |
| In-book reference | : Book 23, Hadith 66 |
| English translation | : Vol. 3, Book 23, Hadith 2502 |
Sunan an-Nasa'i 2365
It was narrated that Umm Salamah said:
"The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week."
أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو نَصْرٍ التَّمَّارُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ سَوَاءٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ الاِثْنَيْنِ وَالْخَمِيسَ مِنْ هَذِهِ الْجُمُعَةِ وَالاِثْنَيْنِ مِنَ الْمُقْبِلَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2365 |
| In-book reference | : Book 22, Hadith 276 |
| English translation | : Vol. 3, Book 22, Hadith 2367 |
Sunan an-Nasa'i 446
It was narrated that Marwan bin Al-Hakam said that one should perform Wudu' after touching one's penis. Marwan said:
"Busrah bint Safwan told me that." 'Urwah sent someone to check that, and she said: "The Messenger of Allah (PBUH) mentioned what Wudu' is done for, and said: 'Touching the penis.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ الْوُضُوءُ مِنْ مَسِّ الذَّكَرِ فَقَالَ مَرْوَانُ أَخْبَرَتْنِيهِ بُسْرَةُ بِنْتُ صَفْوَانَ . فَأَرْسَلَ عُرْوَةُ قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يُتَوَضَّأُ مِنْهُ فَقَالَ
" مِنْ مَسِّ الذَّكَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 446 |
| In-book reference | : Book 4, Hadith 52 |
| English translation | : Vol. 1, Book 4, Hadith 447 |
Sahih al-Bukhari 2645
Narrated Ibn `Abbas:
The Prophet said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم فِي بِنْتِ حَمْزَةَ
" لاَ تَحِلُّ لِي، يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ، هِيَ بِنْتُ أَخِي مِنَ الرَّضَاعَةِ ".
| Reference | : Sahih al-Bukhari 2645 |
| In-book reference | : Book 52, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 813 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1565 |
| In-book reference | : Book 17, Hadith 55 |
Sahih Muslim 609
A'isha reported:
The Messenger of Allah (may peace be upon him) said: He who finds a prostration before sunset or at dawn (prayer) before the rising (of the sun) he in fact finds that (prayer), and prostration implies a rak'ah.
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح قَالَ وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، كِلاَهُمَا عَنِ ابْنِ وَهْبٍ، - وَالسِّيَاقُ لِحَرْمَلَةَ - قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ سَجْدَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ أَوْ مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ فَقَدْ أَدْرَكَهَا " . وَالسَّجْدَةُ إِنَّمَا هِيَ الرَّكْعَةُ .
| Reference | : Sahih Muslim 609 |
| In-book reference | : Book 5, Hadith 210 |
| USC-MSA web (English) reference | : Book 4, Hadith 1264 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3817
Narrated Al-Faji' ibn Abdullah al-Amiri:
Al-Faji' came to the Messenger of Allah (saws) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu'aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.
Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا عُقْبَةُ بْنُ وَهْبِ بْنِ عُقْبَةَ الْعَامِرِيُّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ الْفُجَيْعِ الْعَامِرِيِّ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَحِلُّ لَنَا مِنَ الْمَيْتَةِ قَالَ " مَا طَعَامُكُمْ " . قُلْنَا نَغْتَبِقُ وَنَصْطَبِحُ . قَالَ أَبُو نُعَيْمٍ فَسَّرَهُ لِي عُقْبَةُ قَدَحٌ غُدْوَةً وَقَدَحٌ عَشِيَّةً . قَالَ " ذَاكَ - وَأَبِي - الْجُوعُ " . فَأَحَلَّ لَهُمُ الْمَيْتَةَ عَلَى هَذِهِ الْحَالِ . قَالَ أَبُو دَاوُدَ الْغَبُوقُ مِنْ آخِرِ النَّهَارِ وَالصَّبُوحُ مِنْ أَوَّلِ النَّهَارِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3817 |
| In-book reference | : Book 28, Hadith 82 |
| English translation | : Book 27, Hadith 3808 |
Sunan Abi Dawud 4813
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him.
Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir.
Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ قَوْمِي عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيَجْزِ بِهِ فَإِنْ لَمْ يَجِدْ فَلْيُثْنِ بِهِ فَمَنْ أَثْنَى بِهِ فَقَدْ شَكَرَهُ وَمَنْ كَتَمَهُ فَقَدْ كَفَرَهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ شُرَحْبِيلَ عَنْ جَابِرٍ . قَالَ أَبُو دَاوُدَ وَهُوَ شُرَحْبِيلُ يَعْنِي رَجُلاً مِنْ قَوْمِي كَأَنَّهُمْ كَرِهُوهُ فَلَمْ يُسَمُّوهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4813 |
| In-book reference | : Book 43, Hadith 41 |
| English translation | : Book 42, Hadith 4795 |
Sunan an-Nasa'i 130
An-Nazzal bin Sabrah said:
"I saw 'Ali (may Allah be please with him) praying Zuhr, then he sat to tend to the people's needs, and when the time for 'Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said: 'People dislike this, but I saw the Messenger of Allah (PBUH) doing it. This is the Wudu' of one who has not committed Hadath."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا - رضى الله عنه - صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتِ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 130 |
| In-book reference | : Book 1, Hadith 131 |
| English translation | : Vol. 1, Book 1, Hadith 130 |
Sahih Muslim 1865 a
It has been narrated on the authority of Abu Sa'id al-Khudari that a Bedouin asked the Messenger of Allah (may peace be upon him) about Migration. He replied:
Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ عَمْرٍو الأَوْزَاعِيُّ حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ، حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّهُ حَدَّثَهُمْ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، أَنَّ أَعْرَابِيًّا، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ " وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ لَشَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَهَلْ تُؤْتِي صَدَقَتَهَا " . قَالَ نَعَمْ . قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " .
| Reference | : Sahih Muslim 1865a |
| In-book reference | : Book 33, Hadith 128 |
| USC-MSA web (English) reference | : Book 20, Hadith 4600 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 190
Ibn ‘Abbas said that if anyone learns God’s Book and follows its contents, he will be guided by God away from error in this world and be guarded by Him on the day of resurrection from the strictest account. A version renders him as saying that one who models his life on God’s Book will not go astray in this world, or be miserable in the next. Then he recited this verse, “He who follows my guidance will not go astray or be miserable.” 1
Razin transmitted it.
1 Quran xx, `123.
وَعَن ابْن عَبَّاس قَالَ: من تعلم كتاب الله ثمَّ ابتع مَا فِيهِ هَدَاهُ اللَّهُ مِنَ الضَّلَالَةِ فِي الدُّنْيَا وَوَقَاهُ يَوْمَ الْقِيَامَةِ سُوءَ الْحِسَابِ
وَفِي رِوَايَةٍ قَالَ: مَنِ اقْتَدَى بِكِتَابِ اللَّهِ لَا يَضِلُّ فِي الدُّنْيَا وَلَا يَشْقَى فِي الْآخِرَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (فَمَنِ اتَّبَعَ هُدَايَ فَلَا يضل وَلَا يشقى)
رَوَاهُ رزين
| Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 190 |
| In-book reference | : Book 1, Hadith 182 |
Sunan Ibn Majah 1746
It was
narrated from Zaid bin Khalid Al-Juhani that the Messenger of
Allah
(saw) said:
“Whoever gives food for a fasting person to break
his
fast, he will have a reward like theirs, without that detracting
from
their reward in the slightest.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، وَخَالِي، يَعْلَى عَنْ عَبْدِ الْمَلِكِ، وَأَبُو مُعَاوِيَةَ عَنْ حَجَّاجٍ، كُلُّهُمْ عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1746 |
| In-book reference | : Book 7, Hadith 109 |
| English translation | : Vol. 1, Book 7, Hadith 1746 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6995
Narrated Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislikes, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلْيَنْفِثْ عَنْ شِمَالِهِ ثَلاَثًا، وَلْيَتَعَوَّذْ مِنَ الشَّيْطَانِ، فَإِنَّهَا لاَ تَضُرُّهُ، وَإِنَّ الشَّيْطَانَ لاَ يَتَرَاءَى بِي ".
| Reference | : Sahih al-Bukhari 6995 |
| In-book reference | : Book 91, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 124 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2164
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Whoever prays Subh, then he is under the protection of Allah's covenant, so do not infringe at all upon Allah's covenant."
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلاَ يُتْبِعَنَّكُمُ اللَّهُ بِشَيْءٍ مِنْ ذِمَّتِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جُنْدَبٍ وَابْنِ عُمَرَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2164 |
| In-book reference | : Book 33, Hadith 7 |
| English translation | : Vol. 4, Book 7, Hadith 2164 |
Jami` at-Tirmidhi 3299
Salamah bin Sakhr Al Ansari said:
“I was a man who had an issue with intercourse with a women that none other than me had. When (the month of) Ramadan entered, I pronounced Zihar upon my wife (to last) until the end of Ramadan, fearing that I might have an encounter with her during the night, and I would continue doing that until daylight came upon me, and I would not be able to stop. One night while she was serving me, something of her became exposed for me, so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: ‘Accompany me to the Messenger of Allah to inform him about my case.’ They said: ‘No by Allah! We shall not do that, we feat that something will be revealed about us in the Qur’an, or the Messenger of Allah might say something about us, the disgrace of which will remain upon us. But you do and do whatever you want.’” He said: “So I left and I went to the Messenger of Allah, and informed him of my case. He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one, it is before you, so give me Allah’s judgment, for I shall be patient with that.’ He said: ‘Free a slave.’” He said: “I struck the sides of my neck with me hands, and said: ‘No by the One Who sent you with the Truth! I possess nothing besides it.’ He said: ‘Then fast for two months’ I said: ‘O Messenger of Allah! Did this occur to me other than when I was fasting?’ He said: ‘Then feed sixty poor people.’ I said: ‘By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal.’ He said: ‘Go to the one with the charity from Banu Ruzaiq, tell him to give it to you, then feed a Wasq of it, on your behalf, to sixty poor people. Then help yourself and your dependants with the remainder of it.’” He said: “I returned to my people and said: ‘I found dejection and bad ideas with you, and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity, so give it to me.’ So they gave it to me.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الأَنْصَارِيِّ، قَالَ كُنْتُ رَجُلاً قَدْ أُوتِيتُ مِنْ جِمَاعِ النِّسَاءِ مَا لَمْ يُؤْتَ غَيْرِي فَلَمَّا دَخَلَ رَمَضَانُ تَظَاهَرْتُ مِنَ امْرَأَتِي حَتَّى يَنْسَلِخَ رَمَضَانُ فَرَقًا مِنْ أَنْ أُصِيبَ مِنْهَا فِي لَيْلَتِي فَأَتَتَابَعَ فِي ذَلِكَ إِلَى أَنْ يُدْرِكَنِي النَّهَارُ وَأَنَا لاَ أَقْدِرُ أَنْ أَنْزِعَ فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ فَوَثَبْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي فَأَخْبَرْتُهُمْ خَبَرِي فَقُلْتُ انْطَلِقُوا مَعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُخْبِرُهُ بِأَمْرِي . فَقَالُوا لاَ وَاللَّهِ لاَ نَفْعَلُ نَتَخَوَّفُ أَنْ يَنْزِلَ فِينَا قُرْآنٌ أَوْ يَقُولَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَالَةً يَبْقَى عَلَيْنَا عَارُهَا وَلَكِنِ اذْهَبْ أَنْتَ فَاصْنَعْ مَا بَدَا لَكَ . قَالَ فَخَرَجْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ خَبَرِي . فَقَالَ " أَنْتَ بِذَاكَ " . قُلْتُ أَنَا بِذَاكَ . قَالَ " أَنْتَ بِذَاكَ " . قُلْتُ أَنَا بِذَاكَ . قَالَ " أَنْتَ بِذَاكَ " . قُلْتُ أَنَا بِذَاكَ وَهَا أَنَا ذَا فَأَمْضِ فِيَّ حُكْمَ اللَّهِ فَإِنِّي صَابِرٌ لِذَلِكَ . قَالَ " أَعْتِقْ رَقَبَةً " . قَالَ فَضَرَبْتُ صَفْحَةَ عُنُقِي بِيَدِي فَقُلْتُ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ غَيْرَهَا . قَالَ " صُمْ شَهْرَيْنِ " . قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ أَصَابَنِي مَا أَصَابَنِي إِلاَّ فِي الصِّيَامِ . قَالَ " فَأَطْعِمْ سِتِّينَ مِسْكِينًا " . قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ وَحْشَى مَا لَنَا عَشَاءٌ . قَالَ " اذْهَبْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَقُلْ لَهُ فَلْيَدْفَعْهَا إِلَيْكَ فَأَطْعِمْ عَنْكَ مِنْهَا وَسْقًا سِتِّينَ مِسْكِينًا ثُمَّ اسْتَعِنْ بِسَائِرِهِ عَلَيْكَ وَعَلَى عِيَالِكَ " . قَالَ فَرَجَعْتُ إِلَى قَوْمِي فَقُلْتُ وَجَدْتُ عِنْدَكُمُ الضِّيقَ وَسُوءَ الرَّأْىِ وَوَجَدْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم السَّعَةَ وَالْبَرَكَةَ أَمَرَ لِي بِصَدَقَتِكُمْ فَادْفَعُوهَا إِلَىَّ فَدَفَعُوهَا إِلَىَّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . قَالَ مُحَمَّدٌ سُلَيْمَانُ بْنُ يَسَارٍ لَمْ يَسْمَعْ عِنْدِي مِنْ سَلَمَةَ بْنِ صَخْرٍ . قَالَ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ وَسَلْمَانُ بْنُ صَخْرٍ . وَفِي الْبَابِ عَنْ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَهِيَ امْرَأَةُ أَوْسِ بْنِ الصَّامِتِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3299 |
| In-book reference | : Book 47, Hadith 351 |
| English translation | : Vol. 5, Book 44, Hadith 3299 |
Jami` at-Tirmidhi 3075
Narrated Muslim bin Yasar Al-Juhani:
that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (SAW) being asked about it. So the Messenger of Allah (SAW) said: 'Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: "I created these for Paradise, and they will do the deeds of the people of Paradise." Then He wiped his back, and his offspring came out of him. So He said: "I created these for the Fire, and they will do the deeds of the people of the Fire." A man said: 'Then of what good is doing deeds O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِِ ( وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ ) قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ اللَّهُ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ اللَّهُ النَّارَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَمُسْلِمُ بْنُ يَسَارٍ لَمْ يَسْمَعْ مِنْ عُمَرَ وَقَدْ ذَكَرَ بَعْضُهُمْ فِي هَذَا الإِسْنَادِ بَيْنَ مُسْلِمِ بْنِ يَسَارٍ وَبَيْنَ عُمَرَ رَجُلاً مَجْهُولاً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3075 |
| In-book reference | : Book 47, Hadith 127 |
| English translation | : Vol. 5, Book 44, Hadith 3075 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1187
It was
narrated from Jabir that the Messenger of Allah (saw) said:
“Whoever
among you fears that he will not wake up at the end of the
night, let
him pray Witr at the beginning of the night, then go to
sleep.
Whoever hopes that he will wake up at the end of the night, let
him
pray Witr at the end of the night, for recitation (of the Qur’an)
at the end of the night is attended (by the angels), and that is
better.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ خَافَ مِنْكُمْ أَنْ لاَ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ، فَلْيُوتِرْ مِنْ أَوَّلِ اللَّيْلِ ثُمَّ لْيَرْقُدْ. وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ، فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ. فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ. وَذَلِكَ أَفْضَلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1187 |
| In-book reference | : Book 5, Hadith 385 |
| English translation | : Vol. 1, Book 5, Hadith 1187 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1958 b
Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:
Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (may peace be upon him) invoked curse upon one who made a live thing the target (of one's marksmanship).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ
مَرَّ ابْنُ عُمَرَ بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ
كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا لَعَنَ اللَّهُ مَنْ
فَعَلَ هَذَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا .
| Reference | : Sahih Muslim 1958b |
| In-book reference | : Book 34, Hadith 91 |
| USC-MSA web (English) reference | : Book 21, Hadith 4816 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3919
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The last of the cities of Islam to be destroyed is Al-Madinah."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ قَالَ أَخْبَرَنَا أَبِي جُنَادَةُ بْنُ سَلْمٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" آخِرُ قَرْيَةٍ مِنْ قُرَى الإِسْلاَمِ خَرَابًا الْمَدِينَةُ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جُنَادَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ . قَالَ تَعَجَّبَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ هَذَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3919 |
| In-book reference | : Book 49, Hadith 319 |
| English translation | : Vol. 1, Book 46, Hadith 3919 |
Sahih al-Bukhari 3662
Narrated `Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came to him and said, "Who is the most beloved person to you?" He said, " `Aisha." I asked, "Among the men?" He said, "Her father." I said, "Who then?" He said, "Then `Umar bin Al-Khattab." He then named other men.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ خَالِدٌ الْحَذَّاءُ حَدَّثَنَا عَنْ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ الْعَاصِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلاَسِلِ، فَأَتَيْتُهُ فَقُلْتُ أَىُّ النَّاسِ أَحَبُّ إِلَيْكَ قَالَ " عَائِشَةُ ". فَقُلْتُ مِنَ الرِّجَالِ فَقَالَ " أَبُوهَا ". قُلْتُ ثُمَّ مَنْ قَالَ " ثُمَّ عُمَرُ بْنُ الْخَطَّابِ ". فَعَدَّ رِجَالاً.
| Reference | : Sahih al-Bukhari 3662 |
| In-book reference | : Book 62, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 14 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2477
Abu Sa’id Al Khudri said “A Bedouin asked the Prophet (saws) about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ أَعْرَابِيًّا، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ " وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَهَلْ تُؤَدِّي صَدَقَتَهَا " . قَالَ نَعَمْ . قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2477 |
| In-book reference | : Book 15, Hadith 1 |
| English translation | : Book 14, Hadith 2471 |
Jami` at-Tirmidhi 1061
Abdullah bin Mas'ud narrated that:
The Messenger of Allah said: "Whoever has three that precede him (in death) while they did not reach the age of puberty, then they will be a well-fortified fortress for him against the Fire."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَدَّمَ ثَلاَثَةً لَمْ يَبْلُغُوا الْحُلُمَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ " . قَالَ أَبُو ذَرٍّ قَدَّمْتُ اثْنَيْنِ . قَالَ " وَاثْنَيْنِ " . فَقَالَ أُبَىُّ بْنُ كَعْبٍ سَيِّدُ الْقُرَّاءِ قَدَّمْتُ وَاحِدًا قَالَ " وَوَاحِدًا وَلَكِنْ إِنَّمَا ذَاكَ عِنْدَ الصَّدْمَةِ الأُولَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1061 |
| In-book reference | : Book 10, Hadith 97 |
| English translation | : Vol. 2, Book 5, Hadith 1061 |
Jami` at-Tirmidhi 2136
'Ali narrated:
"We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said:
'There is not one of you but (his place) is known' – Waki said: 'His place has been decreed (be it) in the Fire, and (or) his place in Paradise.' They said: 'Shall we not rely upon this O Messenger of Allah?' He said: 'No. Work, for everyone is facilitated for what he was created.'”(Sahih)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ،قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَنْكُتُ فِي الأَرْضِ إِذْ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ عُلِمَ وَقَالَ وَكِيعٌ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ الْجَنَّةِ " . قَالُوا أَفَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ قَالَ " لاَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2136 |
| In-book reference | : Book 32, Hadith 4 |
| English translation | : Vol. 4, Book 6, Hadith 2136 |
Sunan Abi Dawud 4338
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، - الْمَعْنَى - عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ قَالَ أَبُو بَكْرٍ بَعْدَ أَنْ حَمِدَ اللَّهَ، وَأَثْنَى، عَلَيْهِ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَوَاضِعِهَا { عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ } قَالَ عَنْ خَالِدٍ وَإِنَّا سَمِعْنَا النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوُا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ " . وَقَالَ عَمْرٌو عَنْ هُشَيْمٍ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي ثُمَّ يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا ثُمَّ لاَ يُغَيِّرُوا إِلاَّ يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ كَمَا قَالَ خَالِدٌ أَبُو أُسَامَةَ وَجَمَاعَةٌ . وَقَالَ شُعْبَةُ فِيهِ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَكْثَرُ مِمَّنْ يَعْمَلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4338 |
| In-book reference | : Book 39, Hadith 48 |
| English translation | : Book 38, Hadith 4324 |
Sunan Abi Dawud 1518
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1518 |
| In-book reference | : Book 8, Hadith 103 |
| English translation | : Book 8, Hadith 1513 |
Sahih Muslim 758 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When half of the night or two-third of it is over. Allah, the Blessed and the Exalted, descends to the lowest heaven and says: Is there any beggar, so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? (And Allah continues it saying) till it is daybreak.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ يُعْطَى هَلْ مِنْ دَاعٍ يُسْتَجَابُ لَهُ هَلْ مِنْ مُسْتَغْفِرٍ يُغْفَرُ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ " .
| Reference | : Sahih Muslim 758c |
| In-book reference | : Book 6, Hadith 203 |
| USC-MSA web (English) reference | : Book 4, Hadith 1658 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Mishkat al-Masabih 1687
Malik b. Hubaira said he heard God’s messenger say, “If any Muslim dies and three rows of Muslims pray over him it will assure him [of paradise].” When Malik considered those who accompanied a bier to be few, he divided them into three rows in accordance with this tradition.
Abu Dawud transmitted it. In Tirmidhi’s version he said that when Malik b. Hubaira prayed over a bier and found few people present, he divided them into three sections, then said that God’s messenger had stated, “If three rows pray over anyone it will assure him [of paradise].” Ibn Majah transmitted something similar.
وَعَنْ مَالِكِ بْنِ هُبَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ مُسْلِمٍ يَمُوتُ فَيُصَلِّي عَلَيْهِ ثَلَاثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ إِلَّا أَوْجَبَ» . فَكَانَ مَالِكٌ إِذَا اسْتَقَلَّ أَهْلَ الْجَنَازَةِ جَزَّأَهُمْ ثَلَاثَةَ صُفُوفٍ لِهَذَا الْحَدِيثِ. رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ التِّرْمِذِيِّ: قَالَ كَانَ مَالِكُ بْنُ هُبَيْرَةَ إِذَا صَلَّى الْجِنَازَة فَتَقَالَّ النَّاسَ عَلَيْهَا جَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ ثُمَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى عَلَيْهِ ثَلَاثَةُ صُفُوفٍ أَوْجَبَ» . وروى ابْن مَاجَه نَحوه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1687 |
| In-book reference | : Book 5, Hadith 160 |
Sunan an-Nasa'i 3327
It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said:
"Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، وَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " وَمَا ذَاكُمْ " . قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ وَتَكُونُ لَهُ الأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ . قَالَ " لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3327 |
| In-book reference | : Book 26, Hadith 132 |
| English translation | : Vol. 4, Book 26, Hadith 3329 |
Jami` at-Tirmidhi 3538
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Allah is more delighted with the repentance of one of you, than one of you is, when finding his lost animal.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ أَحَدِكُمْ مِنْ أَحَدِكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَنَسٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي الزِّنَادِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مَكْحُولٍ بِإِسْنَادٍ لَهُ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3538 |
| In-book reference | : Book 48, Hadith 169 |
| English translation | : Vol. 6, Book 45, Hadith 3538 |
Riyad as-Salihin 466
Abu Hurairah (May allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".
This is the wording in Sahih Muslim.
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".
وعنه قال: قال رسول الله صلى الله عليه وسلم انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تزدروا نعمة الله عليكم" ((متفق عليه وهذا لفظ مسلم)). وفي رواية البخاري: "إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه".
وفي رواية البخاري: "إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه".
| Reference | : Riyad as-Salihin 466 |
| In-book reference | : Introduction, Hadith 466 |
Mishkat al-Masabih 1422
Jabir said:
We went forward with God’s Messenger, and when we reached Dhat ar-Riqa‘ we came to a shady tree which we left for him. One of the polytheists came along and seeing the sword of God’s Messenger hanging on a tree he took it, drew it from the scabbard and said to him, "Are you afraid of me?” On being told that he was not, he asked, “Who will protect you from me?” He replied, “God will protect me from you.” Then the companions of God’s Messenger threatened him, and he sheathed the sword and hung it up. The call to prayer was made and he led a section in two rak'as, after which they withdrew and he led the other section in two rak'as, so that God’s Messenger prayed four rak'as and the people prayed two.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذْ كُنَّا بِذَاتِ الرِّقَاعِ قَالَ: كُنَّا إِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَجَاءَ رَجُلٌ مِنَ المشكرين وَسَيْفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُعَلَّقٌ بِشَجَرَةٍ فَأَخَذَ سَيْفَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاخْتَرَطَهُ فَقَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتَخَافُنِي؟ قَالَ: «لَا» . قَالَ: فَمَنْ يَمْنَعُكَ مِنِّي؟ قَالَ: «اللَّهُ يَمْنَعُنِي مِنْك» . قَالَ: فَتَهَدَّدَهُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَغَمَدَ السَّيْفَ وَعَلَّقَهُ قَالَ: فَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ تَأَخَّرُوا وَصَلَّى بِالطَّائِفَةِ الْأُخْرَى رَكْعَتَيْنِ قَالَ: فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعُ رَكَعَاتٍ وَلِلْقَوْمِ رَكْعَتَانِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1422 |
| In-book reference | : Book 4, Hadith 823 |
Riyad as-Salihin 1026
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who performs the Wudu' perfectly (i.e., according to Sunnah), his sins will depart from his body, even from under his nails."
[Muslim].
[Muslim].
وعن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"من توضأ فأحسن الوضوء، خرجت خطاياه من جسده حتى تخرج من تحت أظفاره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1026 |
| In-book reference | : Book 8, Hadith 36 |
Riyad as-Salihin 1846
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "Angels were created from light, jinns were created from a smokeless flame of fire, and 'Adam was created from that which you have been told (i.e., sounding clay like the clay of pottery)."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم :
"خلقت الملائكة من نور، وخلق الجان من مارج من نار، وخلق آدم مما وصف لكم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1846 |
| In-book reference | : Book 18, Hadith 39 |
Mishkat al-Masabih 4608
Anas reported God’s messenger as saying:
"A good vision is a forty- sixth part of prophecy.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4608 |
| In-book reference | : Book 24, Hadith 2 |
Sunan an-Nasa'i 3358
It was narrated from 'Abdullah that some people came to him and said:
"A man among us married a woman, but he did not name a dowry for her, and he did not have intercourse with her before he died." 'Abdullah said: 'Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else.' They kept coming to him for a month, then at the end of that they said: 'Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else.' He said: 'I will say what I think, and if it is correct then it is from Allah alone, with no partner, and if it is wrong then it is from me and from the Shaitan, and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah, four months and ten days.'" He said: "And that was heard by some people from Ashja', who stood up and said: 'We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa' bint Washiq.'" He said: "Abdullah was never seen looking so happy as he did on that day, except with having accepted Islam."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أَتَاهُ قَوْمٌ فَقَالُوا إِنَّ رَجُلاً مِنَّا تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَجْمَعْهَا إِلَيْهِ حَتَّى مَاتَ . فَقَالَ عَبْدُ اللَّهِ مَا سُئِلْتُ مُنْذُ فَارَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشَدَّ عَلَىَّ مِنْ هَذِهِ فَأْتُوا غَيْرِي . فَاخْتَلَفُوا إِلَيْهِ فِيهَا شَهْرًا ثُمَّ قَالُوا لَهُ فِي آخِرِ ذَلِكَ مَنْ نَسْأَلُ إِنْ لَمْ نَسْأَلْكَ وَأَنْتَ مِنْ جِلَّةِ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم بِهَذَا الْبَلَدِ وَلاَ نَجِدُ غَيْرَكَ . قَالَ سَأَقُولُ فِيهَا بِجَهْدِ رَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ وَحْدَهُ لاَ شَرِيكَ لَهُ وَإِنْ كَانَ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ وَاللَّهُ وَرَسُولُهُ مِنْهُ بُرَآءُ أُرَى أَنْ أَجْعَلَ لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا . قَالَ وَذَلِكَ بِسَمْعِ أُنَاسٍ مِنْ أَشْجَعَ فَقَامُوا فَقَالُوا نَشْهَدُ أَنَّكَ قَضَيْتَ بِمَا قَضَى بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ . قَالَ فَمَا رُئِيَ عَبْدُ اللَّهِ فَرِحَ فَرْحَةً يَوْمَئِذٍ إِلاَّ بِإِسْلاَمِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3358 |
| In-book reference | : Book 26, Hadith 163 |
| English translation | : Vol. 4, Book 26, Hadith 3360 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1790
Abdur-Rahman bin Abdul-Qari said:
"I heard Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ، أَخْبَرَاهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
| Reference | : Sunan an-Nasa'i 1790 |
| In-book reference | : Book 20, Hadith 193 |
| English translation | : Vol. 2, Book 20, Hadith 1791 |
Mishkat al-Masabih 1381
Salman reported God’s Messenger as saying, “If any man bathes on Friday, purifies himself as much as he can with ablution, anoints himself with oil, or puts on a touch of perfume which he has in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the imam speaks, his sins between that time and the next Friday will be forgiven him.”
Bukhari transmitted it.
عَنْ سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَين الْجُمُعَة الْأُخْرَى» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1381 |
| In-book reference | : Book 4, Hadith 784 |
Mishkat al-Masabih 3155
Ibn ‘Abbas said:
‘A’isha gave a woman relative of hers among the Ansar in marriage and God’s Messenger came and said, “Have you escorted the girl to her husband?” On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied that they had not, he said, “The Ansar are a people who give a place to love songs. I wish you had sent with her someone to say, ‘We have come to you, we have come to you; so may God preserve us and preserve you’.”
Ibn Majah transmitted it.
وَعَن ابْن عَبَّاس قَالَ: أنكحت عَائِشَة ذَات قَرَابَةٍ لَهَا مِنَ الْأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَهَدَيْتُمُ الْفَتَاةَ؟» قَالُوا: نعم قَالَ: «أرسلتم مَعهَا من تغني؟» قَالَتْ: لَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ الْأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ:
أَتَيْنَاكُمْ أَتَيْنَاكُمْ فحيانا وحياكم ". رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3155 |
| In-book reference | : Book 13, Hadith 75 |
Sunan Ibn Majah 2318
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“I am only human, and some of you may be more eloquent in presenting your case than others. If I pass a judgement in his favor that detracts from his brother's rights, I am giving him a piece of fire.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ قِطْعَةً فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2318 |
| In-book reference | : Book 13, Hadith 11 |
| English translation | : Vol. 3, Book 13, Hadith 2318 |
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2528 |
| In-book reference | : Book 19, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 2528 |
Jami` at-Tirmidhi 3847
Narrated Al-Bara:
"A garment of silk was gifted to the Messenger of Allah (SAW) so they began to marvel at its softness, so the Messenger of Allah (SAW) said: 'Do you marvel at this? Indeed, the handkerchiefs of Sa'd bin Mu'adh in Paradise are better than this.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثَوْبٌ حَرِيرٌ فَجَعَلُوا يَعْجَبُونَ مِنْ لِينِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَعْجَبُونَ مِنْ هَذَا لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا " . وَفِي الْبَابِ عَنْ أَنَسٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3847 |
| In-book reference | : Book 49, Hadith 247 |
| English translation | : Vol. 1, Book 46, Hadith 3847 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا سَلَمَةُ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ ، وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ رَضِيَ اللهُ عَنْهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدِمَ عَلَيْهِ، فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فِي أَصْحَابِهِ، وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا، أَشْعَرَ، ذَا غَدِيرَتَيْنِ، حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : أَيُّكُمْ ابْنُ عَبْدِ الْمُطَّلِبِ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ، قَالَ : مُحَمَّدٌ ؟، قَالَ : نَعَمْ، قَالَ : يَا ابْنَ عَبْدِ الْمُطَّلِبِ، إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ، فَلَا تَجِدَنَّ فِي نَفْسِكَ، قَالَ : لَا أَجِدُ فِي نَفْسِي، فَسَلْ عَمَّا بَدَا لَكَ، قَالَ : إِنِّي أَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ هُوَ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا، وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا تَعْبُدُهَا مِنْ دُونِهِ؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ، وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ، آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟، قَالَ : اللَّهُمَّ نَعَمْ، قَالَ : ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً : الزَّكَاةَ، وَالصِّيَامَ، وَالْحَجَّ، وَشَرَائِعَ الْإِسْلَامِ كُلَّهَا، وَيُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا نَاشَدَهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ، قَالَ : فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَسَأُؤَدِّي هَذِهِ الْفَرِيضَةَ، وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ، ثُمَّ قَالَ : لَا أَزِيدُ وَلَا أُنْقِصُ، ثُمَّ انْصَرَفَ إِلَى بَعِيرِهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وَلَّى : إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ، يَدْخُلْ الْجَنَّةَ، فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ، ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ، فَكَانَ أَوَّلَ مَا تَكَلَّمَ أَنْ قَالَ : بَئْسَتِ اللَّاتِ وَالْعُزَّى، قَالُوا : مَهْ يَا ضِمَامُ، اتَّقِ الْبَرَصَ، وَاتَّقِ الْجُنُونَ، وَاتَّقِ الْجُذَامَ، قَالَ : وَيْلَكُمْ، إِنَّهُمَا وَاللَّهِ مَا يَضُرَّانِ وَلَا يَنْفَعَانِ، إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا، وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ، وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَقَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ، قَالَ : فَوَاللَّهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ، وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا، قَالَ : يَقُولُ ابْنُ عَبَّاسٍ : فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ "
| Arabic reference | : Book 1, Hadith 652 |
Mishkat al-Masabih 150
Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعلم كَمثل الْغَيْث الْكثير أصَاب أَرضًا فَكَانَ مِنْهَا نقية قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاس فَشَرِبُوا وَسقوا وزرعوا وأصابت مِنْهَا طَائِفَةً أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 150 |
| In-book reference | : Book 1, Hadith 143 |
Sahih al-Bukhari 883
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ أَخْبَرَنِي أَبِي، عَنِ ابْنِ وَدِيعَةَ، عَنْ سَلْمَانَ الْفَارِسِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ، وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ، وَيَدَّهِنُ مِنْ دُهْنِهِ، أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ، فَلاَ يُفَرِّقُ بَيْنَ اثْنَيْنِ، ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ، ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الإِمَامُ، إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى ".
| Reference | : Sahih al-Bukhari 883 |
| In-book reference | : Book 11, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 8 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4799
It was narrated that Ibn 'Umar said:
"The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا ابْنُ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ
" الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْعَمْدِ الْخَطَإِ بِالسَّوْطِ وَالْعَصَا شِبْهِ الْعَمْدِ فِيهِ مِائَةٌ مِنَ الإِبِلِ مُغَلَّظَةٌ مِنْهَا أَرْبَعُونَ خَلِفَةٌ فِي بُطُونِهَا أَوْلاَدُهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4799 |
| In-book reference | : Book 45, Hadith 94 |
| English translation | : Vol. 5, Book 45, Hadith 4803 |
Sunan an-Nasa'i 5533
It was narrated that Abu Al-Aswad Al-Sulami said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minal-hadmi, wa a'udhu bika minat-taraddi, wa a'udhu bika minal-gharaqi, wal-hariqi, wa a'udhu bika an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge in You from being crushed by a falling wall, and I seek refuge with You from drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from being killed for Your sake while fleeing the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي صَيْفِيٌّ، مَوْلَى أَبِي أَيُّوبَ الأَنْصَارِيُّ عَنْ أَبِي الأَسْوَدِ السُّلَمِيِّ، هَكَذَا قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدْمِ وَأَعُوذُ بِكَ مِنَ التَّرَدِّي وَأَعُوذُ بِكَ مِنَ الْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5533 |
| In-book reference | : Book 50, Hadith 106 |
| English translation | : Vol. 6, Book 50, Hadith 5535 |
Jami` at-Tirmidhi 2305
Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:
"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ " . فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ " اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ . وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ . وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2305 |
| In-book reference | : Book 36, Hadith 2 |
| English translation | : Vol. 4, Book 10, Hadith 2305 |
Jami` at-Tirmidhi 96
Safwan bin Assal narrated:
'When we were traveling, Allah's Messenger would order us not to remove our Khuff for three days and nights, except for Janabah, but not for defecating, urinating, and sleep."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لاَ نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى الْحَكَمُ بْنُ عُتَيْبَةَ وَحَمَّادٌ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ وَلاَ يَصِحُّ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ شُعْبَةُ لَمْ يَسْمَعْ إِبْرَاهِيمُ النَّخَعِيُّ مِنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ حَدِيثَ الْمَسْحِ . وَقَالَ زَائِدَةُ عَنْ مَنْصُورٍ كُنَّا فِي حُجْرَةِ إِبْرَاهِيمَ التَّيْمِيِّ وَمَعَنَا إِبْرَاهِيمُ النَّخَعِيُّ فَحَدَّثَنَا إِبْرَاهِيمُ التَّيْمِيُّ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْحِ عَلَى الْخُفَّيْنِ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ صَفْوَانَ بْنِ عَسَّالٍ الْمُرَادِيِّ . قَالَ أَبُو عِيسَى وَهُوَ قَوْلُ أَكْثَرِ الْعُلَمَاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ مِنَ الْفُقَهَاءِ مِثْلِ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا يَمْسَحُ الْمُقِيمُ يَوْمًا وَلَيْلَةً وَالْمُسَافِرُ ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُمْ لَمْ يُوَقِّتُوا فِي الْمَسْحِ عَلَى الْخُفَّيْنِ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ . قَالَ أَبُو عِيسَى وَالتَّوْقِيتُ أَصَحُّ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ صَفْوَانَ بْنِ عَسَّالٍ أَيْضًا مِنْ غَيْرِ حَدِيثِ عَاصِمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 96 |
| In-book reference | : Book 1, Hadith 96 |
| English translation | : Vol. 1, Book 1, Hadith 96 |
Sunan Ibn Majah 420
It was narrated from Ubayy bin Ka'b that:
The Messenger of Allah called for water and performed ablution once. He said: "This is the minimum requirement of ablution' or he said: 'The ablution of one who, if he does not perform this ablution, Allah will not accept his prayer." Then he performed ablution washing each part twice, and he said: 'This is the ablution of one who, if he performs it, Allah will give him two shares of reward." Then he performed ablution washing each part three times, and said: 'This is my ablution and the ablution of the Messengers who were sent before me."
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ قَعْنَبٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَرَادَةَ الشَّيْبَانِيُّ، عَنْ زَيْدِ بْنِ الْحَوَارِيِّ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَعَا بِمَاءٍ فَتَوَضَّأَ مَرَّةً مَرَّةً فَقَالَ " هَذَا وَظِيفَةُ الْوُضُوءِ " . أَوْ قَالَ " وُضُوءٌ مَنْ لَمْ يَتَوَضَّأْهُ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلاَةً " . ثُمَّ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ قَالَ " هَذَا وُضُوءٌ مَنْ تَوَضَّأَهُ أَعْطَاهُ اللَّهُ كِفْلَيْنِ مِنَ الأَجْرِ " . ثُمَّ تَوَضَّأَ ثَلاَثًا ثَلاَثًا فَقَالَ " هَذَا وُضُوئِي وَوُضُوءُ الْمُرْسَلِينَ مِنْ قَبْلِي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 420 |
| In-book reference | : Book 1, Hadith 154 |
| English translation | : Vol. 1, Book 1, Hadith 420 |
Jami` at-Tirmidhi 153
Aishah narrated:
"Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer)" - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness." And Qutaibah said: "covered." (instead of "wrapped.")
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ وَحَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ قَالَ الأَنْصَارِيُّ فَيَمُرُّ النِّسَاءُ مُتَلَفِّفَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ . وَقَالَ قُتَيْبَةُ مُتَلَفِّعَاتٍ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَقَيْلَةَ بِنْتِ مَخْرَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ نَحْوَهُ . وَهُوَ الَّذِي اخْتَارَهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَسْتَحِبُّونَ التَّغْلِيسَ بِصَلاَةِ الْفَجْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 153 |
| In-book reference | : Book 2, Hadith 5 |
| English translation | : Vol. 1, Book 2, Hadith 153 |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Sunan an-Nasa'i 2591
It was narrated that Qabisah bin Mukhariq said:
"I heard the Messenger of Allah says: 'It is not right to ask (for help) except in three cases: A man whose wealth has been destroyed by some calamity, so he asks until he gets enough to keep him going, then he refrains from asking: a man who undertakes a financial responsibility, and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help, so he asks until he has enough to be independent of means, then he refrains from asking. Apart from that. (asking) is unlawful."'
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ حَمْزَةَ - قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ هَارُونَ بْنِ رِئَابٍ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي بَكْرٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَصْلُحُ الْمَسْأَلَةُ إِلاَّ لِثَلاَثَةٍ رَجُلٍ أَصَابَتْ مَالَهُ جَائِحَةٌ فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ تَحَمَّلَ حَمَالَةً فَيَسْأَلُ حَتَّى يُؤَدِّيَ إِلَيْهِمْ حَمَالَتَهُمْ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ وَرَجُلٍ يَحْلِفُ ثَلاَثَةُ نَفَرٍ مِنْ قَوْمِهِ مِنْ ذَوِي الْحِجَا بِاللَّهِ لَقَدْ حَلَّتِ الْمَسْأَلَةُ لِفُلاَنٍ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ مَعِيشَةٍ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ فَمَا سِوَى ذَلِكَ سُحْتٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2591 |
| In-book reference | : Book 23, Hadith 157 |
| English translation | : Vol. 3, Book 23, Hadith 2592 |
Sunan Abi Dawud 1096
Shu'ayb ibn Zurayq at-Ta'ifi said:
I sat with a man who had been in the company of the Messenger of Allah (saws). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (saws) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (saws). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ، قَالَ جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ فَأَنْشَأَ يُحَدِّثُنَا قَالَ وَفَدْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ فَدَخَلْنَا عَلَيْهِ فَقُلْنَا يَا رَسُولَ اللَّهِ زُرْنَاكَ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَأَمَرَ بِنَا أَوْ أَمَرَ لَنَا بِشَىْءٍ مِنَ التَّمْرِ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ فَأَقَمْنَا بِهَا أَيَّامًا شَهِدْنَا فِيهَا الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ
" أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تُطِيقُوا أَوْ لَنْ تَفْعَلُوا كُلَّ مَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا " . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ ثَبَّتَنِي فِي شَىْءٍ مِنْهُ بَعْضُ أَصْحَابِنَا وَقَدْ كَانَ انْقَطَعَ مِنَ الْقِرْطَاسِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1096 |
| In-book reference | : Book 2, Hadith 707 |
| English translation | : Book 3, Hadith 1091 |
Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, 'Where did this milk come from?' The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth to make himself vomit."
Malik said, "The position with us is that if anyone refuses to honour one of the obligatory demands of Allah, and the muslims are unable to get it, then they have the right to fight him until they get itfrom him."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ شَرِبَ عُمَرُ بْنُ الْخَطَّابِ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ مِنْ أَيْنَ هَذَا اللَّبَنُ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ - قَدْ سَمَّاهُ - فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا . فَأَدْخَلَ عُمَرُ بْنُ الْخَطَّابِ يَدَهُ فَاسْتَقَاءَهُ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ كُلَّ مَنْ مَنَعَ فَرِيضَةً مِنْ فَرَائِضِ اللَّهِ عَزَّ وَجَلَّ فَلَمْ يَسْتَطِعِ الْمُسْلِمُونَ أَخْذَهَا كَانَ حَقًّا عَلَيْهِمْ جِهَادُهُ حَتَّى يَأْخُذُوهَا مِنْهُ .
| USC-MSA web (English) reference | : Book 17, Hadith 32 |
| Arabic reference | : Book 17, Hadith 609 |
Sunan an-Nasa'i 2608
'Abdullah bin Umar said:
"I heard 'Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، رضى الله عنه يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . فَقَالَ
" خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2608 |
| In-book reference | : Book 23, Hadith 174 |
| English translation | : Vol. 3, Book 23, Hadith 2609 |
Sahih Muslim 1657 b
Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:
I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ فِرَاسٍ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ زَاذَانَ، أَنَّ ابْنَ عُمَرَ، دَعَا بِغُلاَمٍ لَهُ فَرَأَى بِظَهْرِهِ أَثَرًا فَقَالَ لَهُ أَوْجَعْتُكَ قَالَ لاَ . قَالَ فَأَنْتَ عَتِيقٌ . قَالَ ثُمَّ أَخَذَ شَيْئًا مِنَ الأَرْضِ فَقَالَ مَا لِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ ضَرَبَ غُلاَمًا لَهُ حَدًّا لَمْ يَأْتِهِ أَوْ لَطَمَهُ فَإِنَّ كَفَّارَتَهُ أَنْ يُعْتِقَهُ " .
| Reference | : Sahih Muslim 1657b |
| In-book reference | : Book 27, Hadith 46 |
| USC-MSA web (English) reference | : Book 15, Hadith 4079 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3845
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take ...
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا قَطَنٌ أَبُو الْهَيْثَمِ، حَدَّثَنَا أَبُو يَزِيدَ الْمَدَنِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّ أَوَّلَ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ لَفِينَا بَنِي هَاشِمٍ، كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَهُ رَجُلٌ مِنْ قُرَيْشٍ مِنْ فَخِذٍ أُخْرَى، فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ، فَمَرَّ رَجُلٌ بِهِ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي، لاَ تَنْفِرُ الإِبِلُ. فَأَعْطَاهُ عِقَالاً، فَشَدَّ بِهِ عُرْوَةَ جُوَالِقِهِ، فَلَمَّا نَزَلُوا عُقِلَتِ الإِبِلُ إِلاَّ بَعِيرًا وَاحِدًا، فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ. قَالَ فَأَيْنَ عِقَالُهُ قَالَ فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ، فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ، فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ، وَرُبَّمَا شَهِدْتُهُ. قَالَ هَلْ أَنْتَ مُبْلِغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ قَالَ نَعَمْ. قَالَ فَكُنْتَ إِذَا أَنْتَ شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ. فَإِذَا أَجَابُوكَ، فَنَادِ يَا آلَ بَنِي هَاشِمٍ. فَإِنْ أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ، فَأَخْبِرْهُ أَنَّ فُلاَنًا قَتَلَنِي فِي عِقَالٍ، وَمَاتَ الْمُسْتَأْجَرُ، فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ، فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ، فَوَلِيتُ دَفْنَهُ. قَالَ قَدْ كَانَ أَهْلَ ذَاكَ مِنْكَ. فَمَكُثَ حِينًا، ثُمَّ إِنَّ الرَّجُلَ الَّذِي أَوْصَى إِلَيْهِ أَنْ يُبْلِغَ عَنْهُ وَافَى الْمَوْسِمَ فَقَالَ يَا آلَ قُرَيْشٍ. قَالُوا هَذِهِ قُرَيْشٌ. قَالَ يَا آلَ بَنِي هَاشِمٍ. قَالُوا هَذِهِ بَنُو هَاشِمٍ. قَالَ أَيْنَ أَبُو طَالِبٍ قَالُوا هَذَا أَبُو طَالِبٍ. قَالَ أَمَرَنِي فُلاَنٌ أَنْ أُبْلِغَكَ رِسَالَةً أَنَّ فُلاَنًا قَتَلَهُ فِي عِقَالٍ. فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ لَهُ اخْتَرْ مِنَّا إِحْدَى ثَلاَثٍ، إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الإِبِلِ، فَإِنَّكَ قَتَلْتَ صَاحِبَنَا، وَإِنْ شِئْتَ حَلَفَ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ، فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ فَأَتَى قَوْمَهُ، فَقَالُوا نَحْلِفُ. فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ. فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلاَ تَصْبُرْ يَمِينَهُ حَيْثُ تُصْبَرُ الأَيْمَانُ. فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ، أَرَدْتَ خَمْسِينَ رَجُلاً أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الإِبِلِ، يُصِيبُ كُلَّ رَجُلٍ بَعِيرَانِ، هَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلاَ تَصْبُرْ يَمِينِي حَيْثُ تُصْبِرُ الأَيْمَانُ. فَقَبِلَهُمَا، وَجَاءَ ثَمَانِيةٌ وَأَرْبَعُونَ فَحَلَفُوا. قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ، مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَأَرْبَعِينَ عَيْنٌ تَطْرِفُ.
| Reference | : Sahih al-Bukhari 3845 |
| In-book reference | : Book 63, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7291
Narrated Abu Musa Al-Ash`ari:
Allah's Apostle was asked about things which he disliked, and when the people asked too many questions, he became angry and said, "Ask me (any question)." A man got up and said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then another man got up and said, "O Allah's Apostle! Who is my father?" The Prophet said, "Your father is Salim, Maula Shaiba." When `Umar saw the signs of anger on the face of Allah's Apostle, he said, "We repent to Allah."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَشْيَاءَ كَرِهَهَا، فَلَمَّا أَكْثَرُوا عَلَيْهِ الْمَسْأَلَةَ غَضِبَ وَقَالَ " سَلُونِي ". فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبِي قَالَ " أَبُوكَ حُذَافَةُ ". ثُمَّ قَامَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبِي فَقَالَ " أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ ". فَلَمَّا رَأَى عُمَرُ مَا بِوَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَضَبِ قَالَ إِنَّا نَتُوبُ إِلَى اللَّهِ عَزَّ وَجَلَّ.
| Reference | : Sahih al-Bukhari 7291 |
| In-book reference | : Book 96, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 394 |
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Sahih Muslim 1550 a
Mujahid said to Tiwus:
Come along with me to Ibn Rafi b. Khadij in order to listen from him the hadith transmitted on the authority of his father (pertaining to the renting of land) from Allah's Apostle (may peace be upon him). He (Tawus) scolded him and said: By Allah, it I were to know that Allah's Messenger (may peace be upon him) had forbidden it, I would have never done it. But it has been narrated to me by one who has better knowledge of it amongst them (and he meant Ibn 'Abbas) that Allah's Messenger (may peace be upon him) said: It is better if a person lends, his land to his brother (for cultivation) than that he gets recognised rent on it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، أَنَّ مُجَاهِدًا، قَالَ لِطَاوُسٍ انْطَلِقْ بِنَا إِلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ فَاسْمَعْ مِنْهُ الْحَدِيثَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم - قَالَ - فَانْتَهَرَهُ قَالَ إِنِّي وَاللَّهِ لَوْ أَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ مَا فَعَلْتُهُ وَلَكِنْ حَدَّثَنِي مَنْ هُوَ أَعْلَمُ بِهِ مِنْهُمْ - يَعْنِي ابْنَ عَبَّاسٍ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لأَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرْجًا مَعْلُومًا " .
| Reference | : Sahih Muslim 1550a |
| In-book reference | : Book 21, Hadith 156 |
| USC-MSA web (English) reference | : Book 10, Hadith 3753 |
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Sahih al-Bukhari 6827, 6828
Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ فِي الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ وَزَيْدَ بْنَ خَالِدٍ قَالاَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ رَجُلٌ فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ ـ وَكَانَ أَفْقَهَ مِنْهُ ـ فَقَالَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي. قَالَ " قُلْ ". قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَعَلَى امْرَأَتِهِ الرَّجْمَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ جَلَّ ذِكْرُهُ، الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ". فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا. قُلْتُ لِسُفْيَانَ لَمْ يَقُلْ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ. فَقَالَ أَشُكُّ فِيهَا مِنَ الزُّهْرِيِّ، فَرُبَّمَا قُلْتُهَا وَرُبَّمَا سَكَتُّ.
| Reference | : Sahih al-Bukhari 6827, 6828 |
| In-book reference | : Book 86, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 815 |
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Jami` at-Tirmidhi 3004
Narrated Salim bin 'Abdullah bin 'Umar:
from his father: "On the Day of Uhud, the Messenger of Allah (SAW) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ الْكُوفِيُّ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ " اللَّهُمَّ الْعَنْ أَبَا سُفْيَانَ اللَّهُمَّ الْعَنِ الْحَارِثَ بْنَ هِشَامٍ اللَّهُمَّ الْعَنْ صَفْوَانَ بْنَ أُمَيَّةَ " . قَالَ فَنَزَلَتْ : (لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ) فَتَابَ اللَّهُ عَلَيْهِمْ فَأَسْلَمُوا فَحَسُنَ إِسْلاَمُهُمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3004 |
| In-book reference | : Book 47, Hadith 56 |
| English translation | : Vol. 5, Book 44, Hadith 3004 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1358
'Aishah narrated that the Messenger of Allah (saws) said:
"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَطْيَبَ مَا أَكَلْتُمْ مِنْ كَسْبِكُمْ وَإِنَّ أَوْلاَدَكُمْ مِنْ كَسْبِكُمْ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أُمِّهِ عَنْ عَائِشَةَ . وَأَكْثَرُهُمْ قَالُوا عَنْ عَمَّتِهِ عَنْ عَائِشَةَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا إِنَّ يَدَ الْوَالِدِ مَبْسُوطَةٌ فِي مَالِ وَلَدِهِ يَأْخُذُ مَا شَاءَ . وَقَالَ بَعْضُهُمْ لاَ يَأْخُذُ مِنْ مَالِهِ إِلاَّ عِنْدَ الْحَاجَةِ إِلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1358 |
| In-book reference | : Book 15, Hadith 38 |
| English translation | : Vol. 3, Book 13, Hadith 1358 |
Sahih Muslim 182 c
Hammam b. Munabbih said:
This is what Abu Huraira transmitted to us from the Messenger of Allah (may peace be upon him), and he narrated many of them;- one of them was: The Messenger of Allah (may peace be upon him) said: The lowest in rank among you in Paradise would be asked: Desire (whatever you like). And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He (Allah) would say: For thee is (granted) what thou desirest, and the like of it along with it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ تَمَنَّ . فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ هَلْ تَمَنَّيْتَ فَيَقُولُ نَعَمْ . فَيَقُولُ لَهُ فَإِنَّ لَكَ مَا تَمَنَّيْتَ وَمِثْلَهُ مَعَهُ " .
| Reference | : Sahih Muslim 182c |
| In-book reference | : Book 1, Hadith 358 |
| USC-MSA web (English) reference | : Book 1, Hadith 351 |
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Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا, نَفَّسَ اَللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ اَلْقِيَامَةِ , وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ, يَسَّرَ اَللَّهُ عَلَيْهِ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَمَنْ سَتَرَ مُسْلِمًا, سَتَرَهُ اَللَّهُ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَاَللَّهُ فِي عَوْنِ اَلْعَبْدِ مَا كَانَ اَلْعَبْدُ فِي عَوْنِ أَخِيهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 29 |
| English translation | : Book 16, Hadith 1508 |
| Arabic reference | : Book 16, Hadith 1465 |
Riyad as-Salihin 275
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : "لا يفرك مؤمن مؤمنة إن كره منها خُلقا رضي منها آخر" أو قال : "غيره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 275 |
| In-book reference | : Introduction, Hadith 275 |
Sahih al-Bukhari 4263
Narrated `Amra:
I heard `Aisha saying, "When the news of the martyrdom of Ibn Haritha, Ja`far bin Abi Talib and `Abdullah bin Rawaka reached, Allah's Apostle sat with sorrow explicit on his face." `Aisha added, "I was then peeping through a chink in the door. A man came to him and said, "O Allah's Apostle! The women of Ja`far are crying.' Thereupon the Prophet told him to forbid them to do so. So the man went away and returned saying, "I forbade them but they did not listen to me." The Prophet ordered him again to go (and forbid them). He went again and came saying, 'By Allah, they overpowered me (i.e. did not listen to me)." `Aisha said that Allah's Apostle said (to him), "Go and throw dust into their mouths." Aisha added, "I said, May Allah put your nose in the dust! By Allah, neither have you done what you have been ordered, nor have you relieved Allah's Apostle from trouble."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ لَمَّا جَاءَ قَتْلُ ابْنِ حَارِثَةَ وَجَعْفَرِ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ رَوَاحَةَ ـ رضى الله عنهم ـ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْرَفُ فِيهِ الْحُزْنُ ـ قَالَتْ عَائِشَةُ ـ وَأَنَا أَطَّلِعُ مِنْ صَائِرِ الْبَابِ ـ تَعْنِي مِنْ شَقِّ الْبَابِ ـ فَأَتَاهُ رَجُلٌ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنَّ نِسَاءَ جَعْفَرٍ قَالَ وَذَكَرَ بُكَاءَهُنَّ، فَأَمَرَهُ أَنْ يَنْهَاهُنَّ قَالَ فَذَهَبَ الرَّجُلُ ثُمَّ أَتَى فَقَالَ قَدْ نَهَيْتُهُنَّ. وَذَكَرَ أَنَّهُ لَمْ يُطِعْنَهُ قَالَ فَأَمَرَ أَيْضًا فَذَهَبَ ثُمَّ أَتَى فَقَالَ وَاللَّهِ لَقَدْ غَلَبْنَنَا. فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فَاحْثُ فِي أَفْوَاهِهِنَّ مِنَ التُّرَابِ " قَالَتْ عَائِشَةُ فَقُلْتُ أَرْغَمَ اللَّهُ أَنْفَكَ، فَوَاللَّهِ مَا أَنْتَ تَفْعَلُ، وَمَا تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنَ الْعَنَاءِ.
| Reference | : Sahih al-Bukhari 4263 |
| In-book reference | : Book 64, Hadith 297 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 562 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5729
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أُمَرَاءُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ، فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِأَرْضِ الشَّأْمِ. قَالَ ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ ادْعُ لِي الْمُهَاجِرِينَ الأَوَّلِينَ. فَدَعَاهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّأْمِ فَاخْتَلَفُوا. فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ، وَلاَ نَرَى أَنْ تَرْجِعَ عَنْهُ. وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ. فَقَالَ ارْتَفِعُوا عَنِّي. ثُمَّ قَالَ ادْعُوا لِي الأَنْصَارَ. فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ، فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ، وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ، فَقَالَ ارْتَفِعُوا عَنِّي. ثُمَّ قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ. فَدَعَوْتُهُمْ، فَلَمْ يَخْتَلِفْ مِنْهُمْ عَلَيْهِ رَجُلاَنِ، فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ، وَلاَ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ، فَنَادَى عُمَرُ فِي النَّاسِ، إِنِّي مُصَبِّحٌ عَلَى ظَهْرٍ، فَأَصْبِحُوا عَلَيْهِ. قَالَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ أَفِرَارًا مِنْ قَدَرِ اللَّهِ فَقَالَ عُمَرُ لَوْ غَيْرُكَ قَالَهَا يَا أَبَا عُبَيْدَةَ، نَعَمْ نَفِرُّ مِنْ قَدَرِ اللَّهِ إِلَى قَدَرِ اللَّهِ، أَرَأَيْتَ لَوْ كَانَ لَكَ إِبِلٌ هَبَطَتْ وَادِيًا لَهُ عُدْوَتَانِ، إِحْدَاهُمَا خَصِبَةٌ، وَالأُخْرَى جَدْبَةٌ، أَلَيْسَ إِنْ رَعَيْتَ الْخَصْبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ، وَإِنْ رَعَيْتَ الْجَدْبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ قَالَ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَكَانَ مُتَغَيِّبًا فِي بَعْضِ حَاجَتِهِ فَقَالَ إِنَّ عِنْدِي فِي هَذَا عِلْمًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ". قَالَ فَحَمِدَ اللَّهَ عُمَرُ ثُمَّ انْصَرَفَ.
| Reference | : Sahih al-Bukhari 5729 |
| In-book reference | : Book 76, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 79
Suwayd bin Sa’īd narrated to us, Alī bin Mus’hir narrated to us, he said:
‘Hamzah az-Zayyāt and I heard from Abān bin Abī Ayyāsh something like one thousand Ḥadīth’. Alī said: ‘So I met Hamzah then he informed me that he saw the Prophet, peace and blessings of Allah upon him, [in a dream], and he produced for him what he heard from Abān. However he [the Prophet] didn’t recognize any except a small amount [like] five or six [Ḥadīth]’.
وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ سَمِعْتُ أَنَا وَحَمْزَةُ الزَّيَّاتُ، مِنْ أَبَانَ بْنِ أَبِي عَيَّاشٍ نَحْوًا مِنْ أَلْفِ حَدِيثٍ . قَالَ عَلِيٌّ فَلَقِيتُ حَمْزَةَ فَأَخْبَرَنِي أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ فَعَرَضَ عَلَيْهِ مَا سَمِعَ مِنْ أَبَانَ فَمَا عَرَفَ مِنْهَا إِلاَّ شَيْئًا يَسِيرًا خَمْسَةً أَوْ سِتَّةً .
| Reference | : Sahih Muslim Introduction 79 |
| In-book reference | : Introduction, Narration 78 |
Sunan Abi Dawud 5136
Narrated Abdullah ibn Abbas:
The Prophet (saws) wrote a letter to Heraclius: "From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance." Ibn Yahya reported on the authority of Ibn Abbas that AbuSufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah (saws). Its contents were: "In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى هِرَقْلَ " مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى " . قَالَ ابْنُ يَحْيَى عَنِ ابْنِ عَبَّاسٍ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ قَالَ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5136 |
| In-book reference | : Book 43, Hadith 364 |
| English translation | : Book 42, Hadith 5117 |
Sahih al-Bukhari 6725, 6726
Narrated `Aisha:
Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ. فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ". قَالَ أَبُو بَكْرٍ وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهِ إِلاَّ صَنَعْتُهُ. قَالَ فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ.
| Reference | : Sahih al-Bukhari 6725, 6726 |
| In-book reference | : Book 85, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 718 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3490
Abu Ad-Darda’ narrated that :
the Messenger of Allah (saws) said: “It used to be from the supplication of Dawud that he would say: ‘O Allah, indeed, I ask You for Your love and the love of those who love You, and for the action that will cause me to attain Your love, O Allah, make Your love more beloved to me than myself, my family and cold water (Allāhumma innī as’aluka ḥubbaka wa ḥubba man yuḥibbuka wal-`amalalladhī yuballighunī ḥubbak. Allāhummaj`al ḥubbaka aḥabba ilaiyya min nafsī, wa ahlī wa minal-mā’il-bārid) He said: “And when the Prophet (saws) would mention Dawud, he would narrate about him, saying: “He was the best in worship out of all men.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ الدِّمَشْقِيِّ، حَدَّثَنَا عَائِذُ اللَّهِ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَىَّ مِنْ نَفْسِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ " . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ قَالَ " كَانَ أَعْبَدَ الْبَشَرِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3490 |
| In-book reference | : Book 48, Hadith 121 |
| English translation | : Vol. 6, Book 45, Hadith 3490 |