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Sahih Muslim 366 d

Ibn Wa'la al-Saba'i reported:

I asked 'Abdullah b. 'Abbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah (may peace be upon him) say: Tanning purifies it (the skin).
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ عَنْ عَمْرِو بْنِ الرَّبِيعِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ أَبِي الْخَيْرِ، حَدَّثَهُ قَالَ حَدَّثَنِي ابْنُ وَعْلَةَ السَّبَئِيُّ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قُلْتُ إِنَّا نَكُونُ بِالْمَغْرِبِ فَيَأْتِينَا الْمَجُوسُ بِالأَسْقِيَةِ فِيهَا الْمَاءُ وَالْوَدَكُ فَقَالَ اشْرَبْ ‏.‏ فَقُلْتُ أَرَأْىٌ تَرَاهُ فَقَالَ ابْنُ عَبَّاسٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ دِبَاغُهُ طَهُورُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 366d
In-book reference : Book 3, Hadith 136
USC-MSA web (English) reference : Book 3, Hadith 713
  (deprecated numbering scheme)
Sunan Abi Dawud 2109
Narrated Anas:
The Messenger of Allah (saws) saw the trace of yellow on 'Abd al-Rahman b. 'Awf. The Prophet (saws) said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَعَلَيْهِ رَدْعُ زَعْفَرَانٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً ‏.‏ قَالَ ‏"‏ مَا أَصْدَقْتَهَا ‏"‏ ‏.‏ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2109
In-book reference : Book 12, Hadith 64
English translation : Book 11, Hadith 2104
Sunan Abi Dawud 2321
Narrated Ayyub :
'Umar b. 'Abd al-'Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (saws), like the tradition narrated by Ibn 'Umar from the Prophet (saws). This version adds: The best calculation is that when we sight the moon of Sha'ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date).
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنِي أَيُّوبُ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى أَهْلِ الْبَصْرَةِ بَلَغَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ نَحْوَ حَدِيثِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم زَادَ وَإِنَّ أَحْسَنَ مَا يُقَدَّرُ لَهُ إِذَا رَأَيْنَا هِلاَلَ شَعْبَانَ لِكَذَا وَكَذَا فَالصَّوْمُ إِنْ شَاءَ اللَّهُ لِكَذَا وَكَذَا إِلاَّ أَنْ تَرَوُا الْهِلاَلَ قَبْلَ ذَلِكَ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2321
In-book reference : Book 14, Hadith 9
English translation : Book 13, Hadith 2314
Sunan Abi Dawud 4443

Narrated Zakariya Abi 'Imran:

I heard an old man who transmitted from Abu Bakrah on this father's authority that the Prophet (saws) had a woman stoned and a pit was dug up to her breasts.

Abu Dawud said: A man made me understand it from 'Uthman (b. Abi Shaibah)

Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ زَكَرِيَّا أَبِي عِمْرَانَ، قَالَ سَمِعْتُ شَيْخًا، يُحَدِّثُ عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ امْرَأَةً فَحُفِرَ لَهَا إِلَى الثَّنْدُوَةِ ‏.‏ قَالَ أَبُو دَاوُدَ أَفْهَمَنِي رَجُلٌ عَنْ عُثْمَانَ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ الْغَسَّانِيُّ جُهَيْنَةُ وَغَامِدٌ وَبَارِقٌ وَاحِدٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4443
In-book reference : Book 40, Hadith 93
English translation : Book 39, Hadith 4429
Sunan Abi Dawud 4469

Abu Hurairah and Zaid b. Khalid al-Juhani said:

The Messenger of Allah (saws) was asked about a slave-woman who commits fornication, and she is not married: If she commits fornication, flog her: if she commits fornication again flog her; if only for a rope of hair (dafir).

Ibn Shihab: I do not know whether he (the Prophet) said it is a third or a fourth time.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ ‏ "‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4469
In-book reference : Book 40, Hadith 119
English translation : Book 39, Hadith 4454
Sunan Abi Dawud 3709
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said:
I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، وَعِكْرِمَةَ، أَنَّهُمَا كَانَا يَكْرَهَانِ الْبُسْرَ وَحْدَهُ وَيَأْخُذَانِ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ أَخْشَى أَنْ يَكُونَ الْمُزَّاءَ الَّذِي نُهِيَتْ عَنْهُ عَبْدُ الْقَيْسِ ‏.‏ فَقُلْتُ لِقَتَادَةَ مَا الْمُزَّاءُ قَالَ النَّبِيذُ فِي الْحَنْتَمِ وَالْمُزَفَّتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3709
In-book reference : Book 27, Hadith 41
English translation : Book 26, Hadith 3700
Sunan Abi Dawud 3724
Jabir b. ‘abd Allah said:
The Prophet (may peace be upon him) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(may peace be upon him) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنِي فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا ‏"‏ ‏.‏ قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3724
In-book reference : Book 27, Hadith 56
English translation : Book 26, Hadith 3715
Mishkat al-Masabih 3712
Jabir b. Samura told that he heard God’s Messenger say, “There are three things I fear for my people:
seeking rain by the stars,*the injustice of the ruler, and denial of God's decree.” Ahmad. *This is a reference to the pre-Islamic habit of attributing rain to certain seasons and saying the rain came to them because of a certain star, whereas Muslims ought to recognize that rain comes by God’s favour.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " ثلاثةٌ أَخَافُ عَلَى أُمَّتِي: الِاسْتِسْقَاءُ بِالْأَنْوَاءِ وَحَيْفُ السُّلْطَانِ وَتَكْذيب الْقدر "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3712
In-book reference : Book 18, Hadith 51
Mishkat al-Masabih 795
Malik b. al-Huwairith said that when God’s Messenger said the takbir he raised his hands and placed them opposite his ears, and when he raised his head after bowing and said, “God listens to him who praises Him,” he did the same. A version has, “and placed them opposite the tops of his ears.” (Bukhari and Muslim.)
وَعَن مَالك بن الْحُوَيْرِث قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِك. وَفِي رِوَايَة: حَتَّى يُحَاذِي بهما فروع أُذُنَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 795
In-book reference : Book 4, Hadith 223
Mishkat al-Masabih 851, 852
‘Abdallah b. Mas'ud said:
I cannot count how often I heard God’s Messenger reciting in the two rak'as after the sunset prayer and in the two rak'as before the dawn prayer, “Say, O unbelievers,” and “Say, He is God, one God.” Tirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority, but he did not mention “after the sunset prayer.”
وَعَنْ عَبْدُ اللَّهِ بْنِ مَسْعُودٍ قَالَ: مَا أحصي مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ: بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ) و (قل هوا لله أحد) رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَةَ إِلَّا أَنه لم يذكر: «بعد الْمغرب»

  حسن, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 851, 852
In-book reference : Book 4, Hadith 276
Mishkat al-Masabih 879
‘Uqba b. ‘Amir said that when “Glorify the name of your mighty Lord” (Al-Qur’an; 56:74, 96; 69:52) was revealed, God’s Messenger said, “Use it when bowing;” and when “Glorify the name of your most high Lord” (Al-Qur’an; 87) was revealed, he said, “Use it when prostrating yourselves.” Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: لَمَّا نَزَلَتْ (فسبح باسم رَبك الْعَظِيم) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوهَا فِي رُكُوعِكُمْ» فَلَمَّا نَزَلَتْ (سَبِّحِ اسْمَ رَبك الْأَعْلَى) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوهَا فِي سُجُودِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْن مَاجَه والدارمي
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 879
In-book reference : Book 4, Hadith 303
Mishkat al-Masabih 962
Al-Mughira b. Shu'ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.” (Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْك الْجد»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 962
In-book reference : Book 4, Hadith 385
Mishkat al-Masabih 966
Ka'b b. ‘Ujra reported God’s Messenger as saying, “There are certain ejaculations the repeaters (or, performers)* of which after every prescribed prayer will never be caused disappointment:
‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times.” * The transmitter gives this alternative, thus showing that he is not sure which word was used. Muslim transmitted it.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مُعَقِّبَاتٌ لَا يَخِيبُ قَائِلُهُنَّ أَوْ فَاعِلُهُنَّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَة: ثَلَاث وَثَلَاثُونَ تَسْبِيحَة ثَلَاث وَثَلَاثُونَ تَحْمِيدَةً وَأَرْبَعٌ وَثَلَاثُونَ تَكْبِيرَةً ". رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 966
In-book reference : Book 4, Hadith 389
Mishkat al-Masabih 1218
Rabi'a b. Ka‘b al-Aslami said he used to spend the night near the Prophet’s inner chamber and hear him say when he got up during the night, “Glory be to the Lord of the universe" for a long time. Then he would say, “Glory be to God and praise be to Him" for a longtime. Nasa’i transmitted it, and Tirmidhi who has something similar says that this is a hasan sahih tradition.
وَعَن ربيعَة بن كَعْب الْأَسْلَمِيّ قَالَ: كُنْتُ أَبِيتُ عِنْدَ حُجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكُنْتُ أَسْمَعُهُ إِذَا قَامَ من اللَّيْل يَقُول: «سُبْحَانَ رب الْعَالمين» الْهَوِي ثُمَّ يَقُولُ: «سُبْحَانَ اللَّهِ وَبِحَمْدِهِ» الْهَوِيِّ. رَوَاهُ النَّسَائِيُّ وَلِلتِّرْمِذِيِّ نَحْوُهُ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1218
In-book reference : Book 4, Hadith 634
Mishkat al-Masabih 1253
Salim b. Abul Ja'd told of a man of Khuza'a saying, “I wish I had prayed and been at rest.” When the people seemed to disapprove of his saying that, he replied that he had heard God’s Messenger say, “Declare that the time for prayer has come, Bilal, and give us rest by it.”* * This probably means that prayer brings peace of mind. Abu Dawud transmitted it.
وَعَن سَالم بن أبي الْجَعْد قَالَ: قَالَ رَجُلٌ مِنْ خُزَاعَةَ: لَيْتَنِي صَلَّيْتُ فَاسْتَرَحْتُ فَكَأَنَّهُمْ عَابُوا ذَلِكَ عَلَيْهِ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «أَقِمِ الصَّلَاةَ يَا بِلَالُ أَرِحْنَا بِهَا» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1253
In-book reference : Book 4, Hadith 668
Mishkat al-Masabih 1312
Zaid b. Arqam, on seeing some people praying in the forenoon, said:
They well know that prayer at another time than this is more excellent. God’s Messenger said, “The prayer of those who are penitent is observed when the young weaned camels feel the heat of the sun.”* * Young camels are said to feel the sand too hot when a quarter of the day has passed. Muslim transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّهُ رَأَى قَوْمًا يُصَلُّونَ مِنَ الضُّحَى فَقَالَ: لَقَدْ عَلِمُوا أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الْأَوَّابِينَ حِينَ تَرْمَضُ الْفِصَالُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1312
In-book reference : Book 4, Hadith 722
Mishkat al-Masabih 1398, 1399
‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.” Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.
وَعَنْ عُبَيْدِ بْنِ السَّبَّاقِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فِي جُمُعَةٍ مِنَ الْجُمَعِ: «يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلَا يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ» . رَوَاهُ مَالِكٌ وَرَوَاهُ ابْنُ مَاجَه عَنهُ

وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا

  صَحِيح, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1398, 1399
In-book reference : Book 4, Hadith 800
Mishkat al-Masabih 1846
Samura b. Jundub reported God's messenger as saying, “Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect and he who wishes may do otherwise; but this does not apply to one who asks from a ruler, or in a situation which makes it necessary.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1846
In-book reference : Book 6, Hadith 73
Mishkat al-Masabih 4363
Hilal b. ‘Amir quoted his father as saying he saw the Prophet in Mina on a she-mule giving an address, wearing a red cloak, with ‘Ali in front of him repeating what he said. (This was because the crowd was too large for all to hear the Prophet. ‘AIi was repeating his words for the benefit of those too far away to bear the address) Abu Dawud transmitted it.
وَعَن هلالِ بن عَامر عَن أَبِيه قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى يَخْطُبُ عَلَى بَغْلَةٍ وَعَلَيْهِ بُرْدٌ أَحْمَرُ وَعَلِيٌّ أَمَامَهُ يُعَبِّرُ عَنْهُ. رَوَاهُ أَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4363
In-book reference : Book 22, Hadith 54
Mishkat al-Masabih 4366
Dihya b. Khalifa said :
When the Prophet was brought some pieces of fine Egyptian linen he gave me one and said, “Divide it into two; cut one of the pieces into a shirt and give the other to your wife for a veil.” Then when he turned away he said, “And order your wife to wear a garment below it and not show her figure.” Abu Dawud transmitted it.
وَعَن دِحيةَ بن خليفةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ: «اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الْآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ» . فَلَمَّا أَدْبَرَ قَالَ: «وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لَا يَصِفُهَا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4366
In-book reference : Book 22, Hadith 57
Mishkat al-Masabih 4087
Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”* *The general sense is that such food is allowable. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى وَفِي رِوَايَةٍ: سَأَلَهُ رَجُلٌ فَقَالَ: إِنَّ مِنَ الطَّعَامِ طَعَامًا أَتَحَرَّجُ مِنْهُ فَقَالَ: «لَا يَتَخَلَّجَنَّ فِي صَدْرِكَ شَيْءٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّة» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4087
In-book reference : Book 20, Hadith 24
Mishkat al-Masabih 4245
'Uqba b. 'Amir told that he said to the Prophet, "You send us out and we come to people who do not give us hospitality, so what is your opinion?" He replied, "If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest." (Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّك تبعثنا فتنزل بِقَوْمٍ لَا يُقْرُونَنَا فَمَا تَرَى؟ فَقَالَ لَنَا: «إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا فَانْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حق الضَّيْف الَّذِي يَنْبَغِي لَهُم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4245
In-book reference : Book 21, Hadith 82
Mishkat al-Masabih 4529
Jabir told that God’s messenger prohibited spells, and the family of ‘Amr b. Hazm came and said, “Messenger of God, we had a spell proved efficacious which we applied for scorpion bite, but you have prohibited spells.” They submitted it to him and he said, “I see no harm in it. If any of you is able to benefit his brother, let him do so.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ فَقَالُوا: يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَأَنْتَ نَهَيْتَ عَنِ الرُّقَى فَعَرَضُوهَا عَلَيْهِ فَقَالَ: «مَا أَرَى بِهَا بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4529
In-book reference : Book 23, Hadith 16
Mishkat al-Masabih 4545
‘Abd ar-Rahman b. ‘Uthman told that when a physician consulted the Prophet about putting frogs in medicine he forbade him to kill them.* Abu Dawud transmitted it. * The flesh of frogs mixed with olive oil was used as an antidote for snake bite, and the fat was considered helpful for extracting teeth. The prohibition of killing frogs most probably applies only to killing them for medicinal purposes.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ: إِنَّ طَبِيبًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضِفْدَعٍ يَجْعَلُهَا فِي دَوَاءٍ فَنَهَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4545
In-book reference : Book 23, Hadith 32
Mishkat al-Masabih 4019
Ruwaifi' b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.” Abu Dawud transmitted it.
وَعَن رويفع بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبْ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسلمين حَتَّى إِذا أخلقه ردهَا فِيهِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4019
In-book reference : Book 19, Hadith 230
Mishkat al-Masabih 4038
Anas told that God’s Messenger sent Khalid b. al-Walid to Ukaidir of Duma,* and when they seized him and brought him he spared his life and made peace with him on condition that he should pay jizya. *Duma was a fortress-near Tabuk. Ukaidir was a Christian. The incident took place in the year 9 A.H during the expedition to Tabuk. Abu Dawud transmitted it.
وَعَن أنس قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى أُكَيْدِرِ دُومَةَ فَأَخَذُوهُ فَأَتَوْا بِهِ فَحَقَنَ لَهُ دَمَهُ وَصَالَحَهُ على الْجِزْيَة. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4038
In-book reference : Book 19, Hadith 248
Mishkat al-Masabih 5629
`Utba b. Ghazwan said:
It was mentioned to us that a stone will be thrown from the lip of Jahannam and fall in it for the space of seventy years without reaching the bottom. 'I swear by God that Jahannam will certainly be filled. It was also mentioned to us that the space between the two halves of the gates of paradise is a distance of forty years journey, yet a day will come when they will be full because of the crowding. Muslim transmitted it.
وَعَنْ عُتْبَةَ بْنِ غَزْوَانَ قَالَ: ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ خَرِيفًا لَا يُدْرِكُ لَهَا قَعْرًا وَاللَّهِ لَتُمْلَأَنَّ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزحام ". رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5629
In-book reference : Book 28, Hadith 101
Mishkat al-Masabih 5667
An-Nu`man b. Bashir reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be he who has two sandals and two sandal-straps of fire from which his brain will bubble like a pot, and he will think that no one is having a more severe punishment than he, although he is having the lightest punishment." (Bukhari and Muslim;)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يُرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لَأَهْوَنُهُمْ عَذَابًا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5667
In-book reference : Book 28, Hadith 138
Mishkat al-Masabih 127
‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.” (Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثك الله يَوْم الْقِيَامَة»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 127
In-book reference : Book 1, Hadith 120
Mishkat al-Masabih 351
Ruwaifi' b. Thabit told that God’s messenger said to him, “You may live for a long time after I am gone, Ruwaifi', so tell people that if anyone ties his beard, or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him. Abu Dawud transmitted it.
وَعَن رويفع بن ثَابت قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّة أَو عظم فَإِن مُحَمَّدًا بَرِيء مِنْهُ. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 351
In-book reference : Book 3, Hadith 63
Mishkat al-Masabih 418
‘Abdallah b. al-Mughaffal on hearing his son say, “O God, I ask Thee for the white palace on the right of paradise,” said, “Sonny, ask God for paradise and seek refuge in Him from hell, for I heard God’s Messenger say, ‘There will be some among this people who will go over the score in ablution and supplication.” Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَن عبد الله بن الْمُغَفَّل أَنه سمع ابْنه يَقُول: الله إِنِّي أَسْأَلُكَ الْقَصْرَ الْأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ قَالَ: أَيْ بُنَيَّ سَلِ اللَّهَ الْجَنَّةَ وَتَعَوَّذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «إِنَّه سَيكون فِي هَذِهِ الْأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الطَّهُورِ وَالدُّعَاءِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 418
In-book reference : Book 3, Hadith 123
Mishkat al-Masabih 1554
He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.” Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يعلمهُمْ من الْحمى وم الأوجاع كلهَا أَن يَقُولُوا: «بِسم الله الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عرق نعار وَمن شَرّ حر النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ وَهُوَ يضعف فِي الحَدِيث
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1554
In-book reference : Book 5, Hadith 32
Mishkat al-Masabih 1559
‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.” Transmitted in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن الْعَبْدَ إِذَا كَانَ عَلَى طَرِيقَةٍ حَسَنَةٍ مِنَ الْعِبَادَةِ ثُمَّ مَرِضَ قِيلَ لِلْمَلَكِ الْمُوَكَّلِ بِهِ: اكْتُبْ لَهُ مِثْلَ عَمَلِهِ إِذَا كَانَ طَلِيقًا حَتَّى أطلقهُ أَو أكفته إِلَيّ "
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1559
In-book reference : Book 5, Hadith 37
Mishkat al-Masabih 2804
'Amr b. Shu'aib, on his father's authority, said that his grandfather reported God’s Messenger as saying, “Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the right to annul it attached to it; and one has not the right to separate from the other for fear that he may demand that the bargain be rescinded.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ صَفْقَةَ خِيَارٍ وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2804
In-book reference : Book 11, Hadith 43
Mishkat al-Masabih 2887, 2888
Sa'id b. al-Musayyib reported God’s Messenger as saying, “A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any loss must be borne by him.” Shafi'i transmitted it in mursal form, and something similar or something with a similar meaning with no discrepancy is transmitted on the authority of Abu Huraira with a fully connected isnad.
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غنمه وَعَلِيهِ غرمه» . رَوَاهُ الشَّافِعِي مُرْسلا

وَرُوِيَ مثله أَو مثل مَعْنَاهُ لَا يُخَالف عَنهُ عَن أبي هُرَيْرَة مُتَّصِلا

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2887, 2888
In-book reference : Book 11, Hadith 125
Mishkat al-Masabih 2937
Hakim b. Hizam said God's Messenger sent him with a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two, came back, bought a sacrificial animal for a dinar, and brought it along with the extra dinar which he had gained. God’s Messenger gave the dinar as sadaqa and asked a blessing on him in his trading. Tirmidhi and Abu Dawud transmitted it.
وَعَن حَكِيم بن حزَام أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مَعَهُ بِدِينَارٍ لِيَشْتَرِيَ لَهُ بِهِ أُضْحِيَّةً فَاشْتَرَى كَبْشًا بِدِينَارٍ وَبَاعَهُ بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى أُضْحِيَّةً بِدِينَارٍ فَجَاءَ بِهَا وَبِالدِّينَارِ الَّذِي اسْتَفْضَلَ من الْأُخْرَى فَتصدق رَسُول الله صلى بِالدِّينَارِ فَدَعَا لَهُ أَنْ يُبَارَكَ لَهُ فِي تِجَارَته. رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 2937
In-book reference : Book 11, Hadith 173
Mishkat al-Masabih 2970
‘Abdallah b. Hubaish reported God's Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.” Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.
وَعَن عبد الله بن جحش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي: مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ غَشْمًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ الله رَأسه فِي النَّار
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2970
In-book reference : Book 11, Hadith 204
Mishkat al-Masabih 2972
‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce. Muslim transmitted it. In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا. رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةِ الْبُخَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا ويزرعوها وَلَهُم شطر مَا يخرج مِنْهَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2972
In-book reference : Book 11, Hadith 206
Mishkat al-Masabih 3037
Abu Sa'id al-Khudri said that ‘Ali b. Abu Talib found a dinar and after taking it to Fatima asked God’s Messenger about it. He replied that this was God’s provision, and God’s Messenger, ‘Ali and Fatima ate food which was bought with it. But afterwards a woman came crying out about the dinar and God’s Messenger said, “Pay the dinar, ‘Ali.” Abu Dawud transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ: أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَجَدَ دِينَارًا فَأتى بِهِ فَاطِمَة رَضِي الله عَنْهَا فَسَأَلَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا رِزْقُ اللَّهِ» فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأكل عَليّ وَفَاطِمَة رَضِي الله عَنْهُمَا فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتِ امْرَأَةٌ تَنْشُدُ الدِّينَارَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ أَدِّ الدِّينَارَ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3037
In-book reference : Book 11, Hadith 271
Mishkat al-Masabih 3121
Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother, “If God conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet said, “Do not let these people visit you.” (Bukhari and Muslim.)
عَنْ أُمِّ سَلَمَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ فَقَالَ: لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ أَخِي أُمِّ سَلَمَةَ: يَا عَبْدَ اللَّهِ إِنْ فَتَحَ اللَّهُ لَكُمْ غَدًا الطَّائِفَ فَإِنِّي أَدُلُّكَ عَلَى ابْنَةِ غَيْلَانَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يدخلن هَؤُلَاءِ عَلَيْكُم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3121
In-book reference : Book 13, Hadith 42
Mishkat al-Masabih 3354
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told of a man coming to the Prophet and saying, “I have property and my father is in need of my property.” He replied, “You and your property belong to your father. Your children are among the finest things you acquire. Eat of what your children acquire.” Abu Dawud and Ibn Majah transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ لِي مَالًا وَإِنَّ وَالِدِي يَحْتَاجُ إِلَى مَالِي قَالَ: «أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ كُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ ماجة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3354
In-book reference : Book 13, Hadith 268
Mishkat al-Masabih 3401
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God's Messenger as saying, “If anyone has agreed to let his slave buy his freedom for a hundred uqiyas and he pays them all but ten (or he said, ten dinars), and he is then unable to complete the amount, he remains a slave.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ أَوْ قَالَ: عَشْرَةَ دَنَانِيرَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
Reference : Mishkat al-Masabih 3401
In-book reference : Book 14, Hadith 20
Mishkat al-Masabih 3558
‘Ubada b. as-Samit reported the Prophet as saying, “Receive my teaching, receive my teaching God has appointed a way for those women (Cf. Al-Qur'an, 4:15). When the parties are unmarried they shall receive a hundred lashes and be banished for a year when they commit fornication and when they have been married they shall receive a hundred lashes and be stoned to death.” Muslim transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا: الْبِكْرُ بالبكر جلد مائَة ووتغريب عَام وَالثَّيِّب بِالثَّيِّبِ جلد مائَة وَالرَّجم "
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3558
In-book reference : Book 17, Hadith 4
Mishkat al-Masabih 2242, 2243
Malik b. Yasar reported God’s messenger as saying, “When you make requests of God, do so with the palms of your hands and not the backs upward.” In the version of Ibn ‘Abbas he said, “When you make requests of God, do so with the palms of your hands and not the backs upward, and when you are finished wipe your faces with them.” Abu Dawud transmitted it.
وَعَنْ مَالِكِ بْنِ يَسَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا»

وَفِي رِوَايَةِ ابْنِ عَبَّاسٍ قَالَ: «سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فامسحوا بهَا وُجُوهكُم» . رَوَاهُ دَاوُد

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2242, 2243
In-book reference : Book 9, Hadith 19
Mishkat al-Masabih 2248
‘Umar b. al-Khattab said:
I asked the Prophet’s permission to perform an ‘umra and he gave me permission, saying, “Include me in your supplication, little brother, and do not forget me.” Then he said a word to me for which I would not be willing to take the world in exchange. Abu Dawud and Tirmidhi transmitted it, Tirmidhi’s version ending with “do not forget me.”
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعُمْرَةِ فَأَذِنَ لِي وَقَالَ: «أَشْرِكْنَا يَا أُخَيُّ فِي دُعَائِكَ وَلَا تَنْسَنَا» . فَقَالَ كَلِمَةً مَا يَسُرُّنِي أَنَّ لِيَ بِهَا الدُّنْيَا. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَانْتَهَتْ رِوَايَتُهُ عِنْدَ قَوْلِهِ «لَا تنسنا»
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2248
In-book reference : Book 9, Hadith 24
Mishkat al-Masabih 2270
‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.” Ahmad and Tirmidhi transmitted it.
وَعَن عبد الله بن يسر قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ» قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: ( «ن تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ» رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2270
In-book reference : Book 9, Hadith 45
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.] Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2415
In-book reference : Book 9, Hadith 185
Sahih Muslim 453 c

Jabir b. Samura reported:

'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (may peace be upon him). He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَوْكَ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ ‏.‏ قَالَ أَمَّا أَنَا فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ ذَاكَ الظَّنُّ بِكَ ‏.‏ أَوْ ذَاكَ ظَنِّي بِكَ ‏.‏
Reference : Sahih Muslim 453c
In-book reference : Book 4, Hadith 180
USC-MSA web (English) reference : Book 4, Hadith 914
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Sahih Muslim 647 c

Abu Barza b. Aslami is reported to have said:

The Messenger of Allah (may peace be upon him) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ أَبِي الْمِنْهَالِ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ الأَسْلَمِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤَخِّرُ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَيَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ مِنَ الْمِائَةِ إِلَى السِّتِّينَ وَكَانَ يَنْصَرِفُ حِينَ يَعْرِفُ بَعْضُنَا وَجْهَ بَعْضٍ ‏.‏
Reference : Sahih Muslim 647c
In-book reference : Book 5, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1352
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Sahih Muslim 676

Abu Salama b. 'Abd al-Rahman is reported to have said that he had heard Abu Huraira saying:

I would say prayer along with you which is near to the prayer of the Messenger of Allah (may peace be upon him). and Abu Huraira recited Qunut in the noon and in the 'Isya' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ وَاللَّهِ لأُقَرِّبَنَّ بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الظُّهْرِ وَالْعِشَاءِ الآخِرَةِ وَصَلاَةِ الصُّبْحِ وَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ ‏.‏
Reference : Sahih Muslim 676
In-book reference : Book 5, Hadith 377
USC-MSA web (English) reference : Book 4, Hadith 1432
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Sahih Muslim 863 d

Jabir b. Abdullah reported:

While the Apostle of Allah (may peace be upon him) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (may peace be upon him) rushed towards it till only twelve persons were left with him including Abu Bakr and 'Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."
وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ أَبِي سُفْيَانَ، وَسَالِمِ، بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم قَائِمٌ يَوْمَ الْجُمُعَةِ إِذْ قَدِمَتْ عِيرٌ إِلَى الْمَدِينَةِ فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى لَمْ يَبْقَ مَعَهُ إِلاَّ اثْنَا عَشَرَ رَجُلاً فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ - قَالَ - وَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا‏}
Reference : Sahih Muslim 863d
In-book reference : Book 7, Hadith 50
USC-MSA web (English) reference : Book 4, Hadith 1880
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Sahih Muslim 1080 f

'Abdullah b. 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:

The month (of Ramadan) may consist of twenty nine days; so when you see the new moon observe fast and when you see (the new moon again at the commencement of the month of Shawwal) then break It, and if the sky is cloudy for you, then calculate it (and complete thirty days).
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ الْبَاهِلِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَلَمَةُ، - وَهُوَ ابْنُ عَلْقَمَةَ - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَإِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080f
In-book reference : Book 13, Hadith 9
USC-MSA web (English) reference : Book 6, Hadith 2368
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Sahih Muslim 1092 a

'Abdullah b. Mas'ud (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) had said:

Bilal would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pro- nounced at the conclusion of the Sahri and the commencement of the fast).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ، - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا تَأْذِينَ ابْنِ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1092a
In-book reference : Book 13, Hadith 42
USC-MSA web (English) reference : Book 6, Hadith 2399
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Sahih Muslim 1094 a

Samura b. Jandub reported Muhammad (may peace be upon him) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ الْقُشَيْرِيِّ، حَدَّثَنِي وَالِدِي، أَنَّهُ سَمِعَ سَمُرَةَ بْنَ جُنْدُبٍ، يَقُولُ سَمِعْتُ مُحَمَّدًا، صلى الله عليه وسلم يَقُولُ
Reference : Sahih Muslim 1094a
In-book reference : Book 13, Hadith 50
USC-MSA web (English) reference : Book 6, Hadith 2407
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Sahih Muslim 1127 d

'Alqama reported that Ash'ath b. Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said:

Abu Abd al-Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى ابْنِ مَسْعُودٍ وَهُوَ يَأْكُلُ يَوْمَ عَاشُورَاءَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ ‏.‏ فَقَالَ قَدْ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ فَإِنْ كُنْتَ مُفْطِرًا فَاطْعَمْ ‏.‏
Reference : Sahih Muslim 1127d
In-book reference : Book 13, Hadith 157
USC-MSA web (English) reference : Book 6, Hadith 2513
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Sahih Muslim 1156 a

Abdullah b. Shaqiq reported:

I said to'A'isha (Allah be pleased with her): Did the Apostle of Allah (may peace be upon him) fast for a full month besides Ramadan? She said: I do not know of any month in which he fasted throughout, but that of the month of Ramadan and (the month) in which he did not fast at all, till he ran the course of his life.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ شَقِيقٍ قَالَ قُلْتُ لِعَائِشَةَ رضى الله عنها هَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ قَالَتْ وَاللَّهِ إِنْ صَامَ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ حَتَّى مَضَى لِوَجْهِهِ وَلاَ أَفْطَرَهُ حَتَّى يُصِيبَ مِنْهُ ‏.‏
Reference : Sahih Muslim 1156a
In-book reference : Book 13, Hadith 223
USC-MSA web (English) reference : Book 6, Hadith 2576
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Sunan Ibn Majah 3090
It was narrated that Ibn ‘Abbas said:
“Sa;b bin Jaththamah told us: ‘The Messenger of Allah (saw) passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْبَأَنَا صَعْبُ بْنُ جَثَّامَةَ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَىَّ فَلَمَّا رَأَى فِي وَجْهِيَ الْكَرَاهِيَةَ ‏.‏ قَالَ ‏ "‏ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3090
In-book reference : Book 25, Hadith 209
English translation : Vol. 4, Book 25, Hadith 3090
Sahih al-Bukhari 4976

Narrated Zirr bin Hubaish:

I asked Ubai bin Ka`b regarding the two Muwwidhat (Surats of taking refuge with Allah). He said, "I asked the Prophet about them, He said, 'These two Surats have been recited to me and I have recited them (and are present in the Qur'an).' So, we say as Allah's Apostle said (i.e., they are part of the Qur'an."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، وَعَبْدَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ عَنِ الْمُعَوِّذَتَيْنِ، فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ قِيلَ لِي فَقُلْتُ فَنَحْنُ نَقُولُ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4976
In-book reference : Book 65, Hadith 498
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 500
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Sahih Muslim 826 a

Ibn 'Abbas reported:

I heard it from so many Companions of the Messenger of Allah (may peace be upon him) and one among them is 'Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (may peace be upon him) prohibited observing of prayer after the dawn prayer till the sun rose and after the 'Asr till the sun set.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ دَاوُدُ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا مَنْصُورٌ، عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَحَبَّهُمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏.‏
Reference : Sahih Muslim 826a
In-book reference : Book 6, Hadith 349
USC-MSA web (English) reference : Book 4, Hadith 1804
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Sunan Abi Dawud 666

Narrated Abdullah ibn Umar:

The Prophet (saws) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. If anyone joins up a row, Allah will join him up, but if anyone breaks a row, Allah will cut him off.

Abu Dawud said: The name of Abu Shjrah is Kathir b. Murrah.

حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، - وَحَدِيثُ ابْنِ وَهْبٍ أَتَمُّ - عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - قَالَ قُتَيْبَةُ عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي شَجَرَةَ، لَمْ يَذْكُرِ ابْنَ عُمَرَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَقِيمُوا الصُّفُوفَ وَحَاذُوا بَيْنَ الْمَنَاكِبِ وَسُدُّوا الْخَلَلَ وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ ‏"‏ ‏.‏ لَمْ يَقُلْ عِيسَى ‏"‏ بِأَيْدِي إِخْوَانِكُمْ ‏"‏ ‏.‏ ‏"‏ وَلاَ تَذَرُوا فُرُجَاتٍ لِلشَّيْطَانِ وَمَنْ وَصَلَ صَفًّا وَصَلَهُ اللَّهُ وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللَّهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو شَجَرَةَ كَثِيرُ بْنُ مُرَّةَ ‏.‏ قَالَ أَبُو دَاوُدَ وَمَعْنَى ‏"‏ وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ ‏"‏ ‏.‏ إِذَا جَاءَ رَجُلٌ إِلَى الصَّفِّ فَذَهَبَ يَدْخُلُ فِيهِ فَيَنْبَغِي أَنْ يُلَيِّنَ لَهُ كُلُّ رَجُلٍ مَنْكِبَيْهِ حَتَّى يَدْخُلَ فِي الصَّفِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 666
In-book reference : Book 2, Hadith 276
English translation : Book 2, Hadith 666
Sahih Muslim 1280 c

Usama b. Zaid (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) on his way back from 'Arafat got down in one of these creeks (to answer the call of nature), and after he had done that I poured water (over his hands) and said: Are you going to pray? Thereupon he said: The place of prayer is ahead of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، مَوْلَى الزُّبَيْرِ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الدَّفْعَةِ مِنْ عَرَفَاتٍ إِلَى بَعْضِ تِلْكَ الشِّعَابِ لِحَاجَتِهِ فَصَبَبْتُ عَلَيْهِ مِنَ الْمَاءِ فَقُلْتُ أَتُصَلِّي فَقَالَ ‏ "‏ الْمُصَلَّى أَمَامَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1280c
In-book reference : Book 15, Hadith 305
USC-MSA web (English) reference : Book 7, Hadith 2942
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Sahih Muslim 1321 d

Abd al-Rahman b. al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying:

I used to weave garlands for the sacrificial animals of Allah's Messenger (may peace be upon him) with these hands of mine, but he (Allah's Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَائِشَةَ، تَقُولُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ ثُمَّ لاَ يَعْتَزِلُ شَيْئًا وَلاَ يَتْرُكُهُ.
Reference : Sahih Muslim 1321d
In-book reference : Book 15, Hadith 401
USC-MSA web (English) reference : Book 7, Hadith 3035
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Sahih Muslim 1357

Anas b. Malik (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered Mecca in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said:

Ibn Khatal is hanging on to the curtains of the Ka'ba, whereupon he said: Kill him. Malik (one of the narrators) attested this statement having been made.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، وَيَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، أَمَّا الْقَعْنَبِيُّ فَقَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ وَأَمَّا قُتَيْبَةُ فَقَالَ حَدَّثَنَا مَالِكٌ وَقَالَ يَحْيَى - وَاللَّفْظُ لَهُ - قُلْتُ لِمَالِكٍ أَحَدَّثَكَ ابْنُ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ مِغْفَرٌ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ‏.‏ فَقَالَ ‏ "‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالَ مَالِكٌ نَعَمْ ‏.‏
Reference : Sahih Muslim 1357
In-book reference : Book 15, Hadith 512
USC-MSA web (English) reference : Book 7, Hadith 3145
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Sahih Muslim 1427 e

Abd al-Rahman b. 'Auf (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) saw the signs of the happiness of wedding in me, and I said:

I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَىَّ بَشَاشَةُ الْعُرْسِ فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ ‏.‏ فَقَالَ ‏ "‏ كَمْ أَصْدَقْتَهَا ‏"‏ ‏.‏ فَقُلْتُ نَوَاةً ‏.‏ وَفِي حَدِيثِ إِسْحَاقَ مِنْ ذَهَبٍ ‏.‏
Reference : Sahih Muslim 1427e
In-book reference : Book 16, Hadith 96
USC-MSA web (English) reference : Book 8, Hadith 3323
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Sahih Muslim 1536 m

Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:

He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1536m
In-book reference : Book 21, Hadith 117
USC-MSA web (English) reference : Book 10, Hadith 3717
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Sahih Muslim 1536 r

Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:

He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1536r
In-book reference : Book 21, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3722
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Sahih Muslim 1587 c

Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ، الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ يَدًا بِيَدٍ فَإِذَا اخْتَلَفَتْ هَذِهِ الأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1587c
In-book reference : Book 22, Hadith 102
USC-MSA web (English) reference : Book 10, Hadith 3853
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Sahih Muslim 1591 a

Fadala b. Ubaid al-Ansari reported:

A necklace having gold and gems in it was brought to Allah's Messenger (may peace be upon him) in Khaibar and it was one of the spoils of war and was put to sale. Allah's Messenger (may peace be upon him) said: The gold used in it should be separated, and then Allah's Messenger (may peace be upon him) further said: (Sell) gold for gold with equal weight.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ أَنَّهُ سَمِعَ عُلَىَّ بْنَ رَبَاحٍ اللَّخْمِيَّ، يَقُولُ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ الأَنْصَارِيَّ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ بِخَيْبَرَ بِقِلاَدَةٍ فِيهَا خَرَزٌ وَذَهَبٌ وَهِيَ مِنَ الْمَغَانِمِ تُبَاعُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالذَّهَبِ الَّذِي فِي الْقِلاَدَةِ فَنُزِعَ وَحْدَهُ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1591a
In-book reference : Book 22, Hadith 114
USC-MSA web (English) reference : Book 10, Hadith 3863
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Sahih Muslim 1646 a

'Umar b. al-Khattib reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (may peace be upon him) forbidding it mentioning them" on my behalf" nor on behalf of someone else.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ، عَبْدِ اللَّهِ عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ ‏"‏ ‏.‏ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا ذَاكِرًا وَلاَ آثِرًا ‏.‏
Reference : Sahih Muslim 1646a
In-book reference : Book 27, Hadith 1
USC-MSA web (English) reference : Book 15, Hadith 4035
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Sahih Muslim 1706 a

Anas b. Malik reported that a person who had drink wine was brought to Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said:

The mildest punishment (for drinking) is eighty (stripes) and 'Umar their prescribed this punishment.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَجَلَدَهُ بِجَرِيدَتَيْنِ نَحْوَ أَرْبَعِينَ ‏.‏ قَالَ وَفَعَلَهُ أَبُو بَكْرٍ فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ فَقَالَ عَبْدُ الرَّحْمَنِ أَخَفَّ الْحُدُودِ ثَمَانِينَ ‏.‏ فَأَمَرَ بِهِ عُمَرُ ‏.‏
Reference : Sahih Muslim 1706a
In-book reference : Book 29, Hadith 55
USC-MSA web (English) reference : Book 17, Hadith 4226
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Sahih Muslim 593 f

Mughira b. Shu'ba reported Allah's Messenger (may peace be upon him) as saying:

Verity Allah, the Glorious and Majestic, has forbidden for you: disobedience to mothers, and burying alive daughters, withholding the right of others in spite of having the power to return that to them and demanding that (which is not one's legitimate right). And He disapproved three things for you; irrelevant talk, persistent questioning and wasting of wealth.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنْعًا وَهَاتِ وَكَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 593f
In-book reference : Book 30, Hadith 14
USC-MSA web (English) reference : Book 18, Hadith 4257
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Sahih Muslim 593 h

Sha'bi reported that the scribe of al-Mughira b. Shu'ba said:

Mu'awiya wrote to Mughira: Write for me something which you heard from Allah's Messenger (may peace be upon him) ; and he wrote: I heard Allah's Messenger (may peace be upon him) as saying. Verily Allah disapproves three thingq for you: irrelevant talk, wasting of wealth and persistent questioning.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، حَدَّثَنِي ابْنُ أَشْوَعَ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَتَبَ إِلَيْهِ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 593h
In-book reference : Book 30, Hadith 16
USC-MSA web (English) reference : Book 18, Hadith 4259
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Sahih Muslim 1748 a

A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:

My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ‏}
Reference : Sahih Muslim 1748a
In-book reference : Book 32, Hadith 37
USC-MSA web (English) reference : Book 19, Hadith 4328
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Sahih Muslim 1861

It has been narrated on the authority of Abdullah b. Zaid who said:

A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He (, Abdullah) asked: To what effect? He replied: To the effect that they will die for him. 'Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ، يَحْيَى عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ أَتَاهُ آتٍ فَقَالَ هَذَاكَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ فَقَالَ عَلَى مَاذَا قَالَ عَلَى الْمَوْتِ قَالَ لاَ أُبَايِعُ عَلَى هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1861
In-book reference : Book 33, Hadith 120
USC-MSA web (English) reference : Book 20, Hadith 4592
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Sahih Muslim 1910

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. 'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الأَنْطَاكِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ وُهَيْبٍ الْمَكِّيِّ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ بِهِ نَفْسَهُ مَاتَ عَلَى شُعْبَةٍ مِنْ نِفَاقٍ ‏"‏ ‏.‏ قَالَ ابْنُ سَهْمٍ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ فَنُرَى أَنَّ ذَلِكَ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1910
In-book reference : Book 33, Hadith 226
USC-MSA web (English) reference : Book 20, Hadith 4696
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Sahih Muslim 1929 k

'Adi b. Hatim reported:

I asked Allah's Messenger (may peace be upon him) about hunting. He said: When you shoot your arrow, recite the name of Allah, and if you find it (the arrow) killed (that). then eat, except when you find it fallen into water, for in that case you do not know whether it is water that caused its death or your arrow.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ قَالَ ‏ "‏ إِذَا رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ وَجَدْتَهُ قَدْ قَتَلَ فَكُلْ إِلاَّ أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ فَإِنَّكَ لاَ تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1929k
In-book reference : Book 34, Hadith 11
USC-MSA web (English) reference : Book 21, Hadith 4742
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Sahih Muslim 2099 d

Jabir. b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ، حَاتِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ، اللَّهِ يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَمْشِ فِي نَعْلٍ وَاحِدٍ وَلاَ تَحْتَبِ فِي إِزَارٍ وَاحِدٍ وَلاَ تَأْكُلْ بِشِمَالِكَ وَلاَ تَشْتَمِلِ الصَّمَّاءَ وَلاَ تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الأُخْرَى إِذَا اسْتَلْقَيْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2099d
In-book reference : Book 37, Hadith 117
USC-MSA web (English) reference : Book 24, Hadith 5237
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Sahih Muslim 537 c

Mu'awiya b. al-Hakam as-Sulami reported:

I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُمُورًا كُنَّا نَصْنَعُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَأْتِي الْكُهَّانَ ‏.‏ قَالَ ‏"‏ فَلاَ تَأْتُوا الْكُهَّانَ ‏"‏ ‏.‏ قَالَ قُلْتُ كُنَّا نَتَطَيَّرُ ‏.‏ قَالَ ‏"‏ ذَاكَ شَىْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلاَ يَصُدَّنَّكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 537c
In-book reference : Book 39, Hadith 165
USC-MSA web (English) reference : Book 26, Hadith 5532
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Sahih Muslim 2354 a

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:

I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ مُحَمَّدَ، بْنَ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي وَأَنَا الْعَاقِبُ ‏"‏ ‏.‏ وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيُّ ‏.‏
Reference : Sahih Muslim 2354a
In-book reference : Book 43, Hadith 163
USC-MSA web (English) reference : Book 30, Hadith 5810
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Sahih Muslim 2420 a

Hudhaifa reported that the people of Najran came to Allah's Messenger (may peace be upon him) and said:

Allah's Messenger, send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust, a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida b. Jarrah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ جَاءَ أَهْلُ نَجْرَانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ ابْعَثْ إِلَيْنَا رَجُلاً أَمِينًا ‏.‏ فَقَالَ ‏ "‏ لأَبْعَثَنَّ إِلَيْكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ حَقَّ أَمِينٍ ‏"‏ ‏.‏ قَالَ فَاسْتَشْرَفَ لَهَا النَّاسُ - قَالَ - فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ ‏.‏
Reference : Sahih Muslim 2420a
In-book reference : Book 44, Hadith 84
USC-MSA web (English) reference : Book 31, Hadith 5949
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Sahih Muslim 2538 c

Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying one mouth before his death (or something like it):

None amongst the created beings who had been living by that time (during the lifetime of Allah's Apostle).... 'Abd al-Rahman has interpreted these words of Allah's Apostle (may peace be upon him) as: The ages (of the people) would be diminished.
حَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، كِلاَهُمَا عَنِ الْمُعْتَمِرِ، قَالَ ابْنُ حَبِيبٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ذَلِكَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَوْ نَحْوِ ذَلِكَ ‏ "‏ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهْىَ حَيَّةٌ يَوْمَئِذٍ ‏"‏ ‏.‏

وَعَنْ عَبْدِ الرَّحْمَنِ، صَاحِبِ السِّقَايَةِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ وَفَسَّرَهَا عَبْدُ الرَّحْمَنِ قَالَ نَقْصُ الْعُمُرِ ‏.‏

Reference : Sahih Muslim 2538c
In-book reference : Book 44, Hadith 312
USC-MSA web (English) reference : Book 31, Hadith 6163
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Sahih Muslim 2575

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) visited Umm Sa'ib or Umm Musayyib and said:

Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا الْحَجَّاجُ الصَّوَّافُ، حَدَّثَنِي أَبُو الزُّبَيْرِ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ السَّائِبِ أَوْ أُمِّ الْمُسَيَّبِ فَقَالَ ‏"‏ مَا لَكِ يَا أُمَّ السَّائِبِ أَوْ يَا أُمَّ الْمُسَيَّبِ تُزَفْزِفِينَ ‏"‏ ‏.‏ قَالَتِ الْحُمَّى لاَ بَارَكَ اللَّهُ فِيهَا ‏.‏ فَقَالَ ‏"‏ لاَ تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2575
In-book reference : Book 45, Hadith 68
USC-MSA web (English) reference : Book 32, Hadith 6244
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Sahih Muslim 2736

Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said:

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، كُلُّهُمْ عَنْ سُلَيْمَانَ التَّيْمِيِّ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ إِلاَّ أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2736
In-book reference : Book 49, Hadith 1
USC-MSA web (English) reference : Book 36, Hadith 6596
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Sahih Muslim 2814 a

Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:

There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ ‏"‏ ‏.‏ قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَإِيَّاىَ إِلاَّ أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلاَ يَأْمُرُنِي إِلاَّ بِخَيْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2814a
In-book reference : Book 52, Hadith 62
USC-MSA web (English) reference : Book 39, Hadith 6757
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Sahih Muslim 2819 a

Mughira b. Shu'ba reported that Allah's Apostle (may peace be upon him) worshipped so much that his feet were swollen. It was said to him:

(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنِ الْمُغِيرَةِ بْنِ، شُعْبَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى حَتَّى انْتَفَخَتْ قَدَمَاهُ فَقِيلَ لَهُ أَتَكَلَّفُ هَذَا وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَقَالَ ‏ "‏ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2819a
In-book reference : Book 52, Hadith 77
USC-MSA web (English) reference : Book 39, Hadith 6772
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Sahih Muslim 2835 c

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.

وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي عَاصِمٍ، - قَالَ حَسَنٌ حَدَّثَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَأْكُلُ أَهْلُ الْجَنَّةِ فِيهَا وَيَشْرَبُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبُولُونَ وَلَكِنْ طَعَامُهُمْ ذَاكَ جُشَاءٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالْحَمْدَ كَمَا يُلْهَمُونَ النَّفَسَ ‏"‏ ‏.‏ قَالَ وَفِي حَدِيثِ حَجَّاجٍ ‏"‏ طَعَامُهُمْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2835c
In-book reference : Book 53, Hadith 23
USC-MSA web (English) reference : Book 40, Hadith 6800
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Sahih Muslim 3030 d

Abdullah b. Mas'ud said in connection with the verse:

" Those whom they call upon, themselves seek the means of access to their Lord," that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord."
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، مَسْعُودٍ ‏{‏ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ قَالَ نَزَلَتْ فِي نَفَرٍ مِنَ الْعَرَبِ كَانُوا يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ الْجِنِّيُّونَ وَالإِنْسُ الَّذِينَ كَانُوا يَعْبُدُونَهُمْ لاَ يَشْعُرُونَ فَنَزَلَتْ ‏{‏ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}
Reference : Sahih Muslim 3030d
In-book reference : Book 56, Hadith 34
USC-MSA web (English) reference : Book 43, Hadith 7184
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Sahih al-Bukhari 3808

Narrated Masruq:

`Abdullah bin Masud was mentioned before `Abdullah bin `Amr who said, "That is a man I still love, as I heard the Prophet saying 'Learn the recitation of Qur'an from four from `Abdullah bin Mas`ud -- he started with him--Salim, the freed slave of Abu Hudaifa, Mu`adh bin Jabal and Ubai bin Ka`b."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، قَالَ ذُكِرَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ ذَاكَ رَجُلٌ لاَ أَزَالُ أُحِبُّهُ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ فَبَدَأَ بِهِ ـ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ، وَمُعَاذِ بْنِ جَبَلٍ، وَأُبَىِّ بْنِ كَعْبٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3808
In-book reference : Book 63, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 153
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Sunan Abi Dawud 4280
Narrated Jabir b. Samurah:
I heard the Messenger of Allah (saws) say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَزَالُ هَذَا الدِّينُ عَزِيزًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً ‏"‏ ‏.‏ قَالَ فَكَبَّرَ النَّاسُ وَضَجُّوا ثُمَّ قَالَ كَلِمَةً خَفِيَّةً قُلْتُ لأَبِي يَا أَبَةِ مَا قَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4280
In-book reference : Book 38, Hadith 2
English translation : Book 37, Hadith 4267
Sunan Abi Dawud 2849
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2849
In-book reference : Book 17, Hadith 6
English translation : Book 16, Hadith 2843
Sunan Abi Dawud 2876
Narrated Khabbab:
Mus'ab b. 'Umar was killed at the battle of Uhud, and for him only a coarse cloth would be found as shroud. When we covered his head, his feet showed, and when we covered his feet, his head showed. So the Messenger of Allah (saws) said: Cover his head with it (cloth), and put some rushes over his feet.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَلَمْ تَكُنْ لَهُ إِلاَّ نَمِرَةٌ كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَطُّوا بِهَا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2876
In-book reference : Book 18, Hadith 15
English translation : Book 17, Hadith 2870
Sunan Abi Dawud 4532
Narrated Abu Hurairah:
That Sa'd b. 'Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah (saws) said: No. Sa'd : Why not, by Him who has honoured you with truth ? The Prophet (saws) said: Listen to what your chief is saying. The narrator 'Abd al-Wahhab said: (Listen) to what Sa'd is saying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ ‏"‏ ‏.‏ قَالَ عَبْدُ الْوَهَّابِ ‏"‏ إِلَى مَا يَقُولُ سَعْدٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4532
In-book reference : Book 41, Hadith 39
English translation : Book 40, Hadith 4517
Sunan Abi Dawud 4585
The tradition mentioned above has also been transmitted by Ya'la b. Umayyah through a different chain of narrators. This version has:
The Prophet (saws) said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، أَخْبَرَنَا هُشَيْمٌ، حَدَّثَنَا حَجَّاجٌ، وَعَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، بِهَذَا زَادَ ثُمَّ قَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم لِلْعَاضِّ ‏ "‏ إِنْ شِئْتَ أَنْ تُمَكِّنَهُ مِنْ يَدِكَ فَيَعَضَّهَا ثُمَّ تَنْزِعَهَا مِنْ فِيهِ ‏"‏ ‏.‏ وَأَبْطَلَ دِيَةَ أَسْنَانِهِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4585
In-book reference : Book 41, Hadith 92
English translation : Book 40, Hadith 4568
Sunan Abi Dawud 43
Narrated Anas b. Malik :
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) entered a park. He was accompanied by a boy who had a jug of water with him. He was the youngest of us. He placed it near the lote-tree. He ( the Prophet, sal Allaahu alayhi wa sallam ) relieved himself. He came to us after he had cleansed himself with water.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، - يَعْنِي الْوَاسِطِيَّ - عَنْ خَالِدٍ، - يَعْنِي الْحَذَّاءَ - عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ حَائِطًا وَمَعَهُ غُلاَمٌ مَعَهُ مِيضَأَةٌ وَهُوَ أَصْغَرُنَا فَوَضَعَهَا عِنْدَ السِّدْرَةِ فَقَضَى حَاجَتَهُ فَخَرَجَ عَلَيْنَا وَقَدِ اسْتَنْجَى بِالْمَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 43
In-book reference : Book 1, Hadith 43
English translation : Book 1, Hadith 43
Sunan Abi Dawud 45
Narrated Abu Hurayrah :

When the Prophet (sal Allaahu alayhi wa sallam ) went to the privy, I took to him water in a small vessel or a skin, and he cleansed himself. He then wiped his hand on the ground. I then took to him another vessel and he performed ablution.

Abu Dawud said : The tradition is transmitted by al-Aswad b. 'Amir is more perfect.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، وَهَذَا، لَفْظُهُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، - يَعْنِي الْمُخَرِّمِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ إِبْرَاهِيمَ بْنِ جَرِيرٍ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَى الْخَلاَءَ أَتَيْتُهُ بِمَاءٍ فِي تَوْرٍ أَوْ رَكْوَةٍ فَاسْتَنْجَى ‏.‏ قَالَ أَبُو دَاوُدَ فِي حَدِيثِ وَكِيعٍ ثُمَّ مَسَحَ يَدَهُ عَلَى الأَرْضِ ثُمَّ أَتَيْتُهُ بِإِنَاءٍ آخَرَ فَتَوَضَّأَ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ الأَسْوَدِ بْنِ عَامِرٍ أَتَمُّ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 45
In-book reference : Book 1, Hadith 45
English translation : Book 1, Hadith 45
Sunan Abi Dawud 529
Jabir b. ‘Abd Allah reported the Messenger of Allah (may peace be upon him) as saying:
if anyone says when he hears the call to prayer : “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ إِلاَّ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 529
In-book reference : Book 2, Hadith 139
English translation : Book 2, Hadith 529
Sunan Abi Dawud 622
Al-Bara (b. Azib)said; They (the Companions) used to pray along with the Messenger of Allah (may peace be upon him). When he bowed, they bowed; and when he said, “Allah listens to him who praises him”, they remained standing until they saw that he placed his placed his forehead on the ground:
then they would follow him (may peace be upon him)
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ أَبِي إِسْحَاقَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يَقُولُ عَلَى الْمِنْبَرِ حَدَّثَنِي الْبَرَاءُ، أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَكَعَ رَكَعُوا وَإِذَا قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ لَمْ نَزَلْ قِيَامًا حَتَّى يَرَوْهُ قَدْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ ثُمَّ يَتَّبِعُونَهُ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 622
In-book reference : Book 2, Hadith 232
English translation : Book 2, Hadith 622
Sunan Abi Dawud 4091
Narrated 'Abd Allah (b. Mas'ud):

The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.

Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4091
In-book reference : Book 34, Hadith 72
English translation : Book 33, Hadith 4080
Sunan Abi Dawud 1320
Narrated Rab'iah b. Ka'b al-Aslami:
I used to live with the Messenger of Allah (saws) at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْهِقْلُ بْنُ زِيَادٍ السَّكْسَكِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ كَعْبٍ الأَسْلَمِيَّ، يَقُولُ ‏:‏ كُنْتُ أَبِيتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم آتِيهِ بِوَضُوئِهِ وَبِحَاجَتِهِ، فَقَالَ ‏:‏ ‏"‏ سَلْنِي ‏"‏ ‏.‏ فَقُلْتُ ‏:‏ مُرَافَقَتَكَ فِي الْجَنَّةِ ‏.‏ قَالَ ‏:‏ ‏"‏ أَوَغَيْرَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ ‏:‏ هُوَ ذَاكَ ‏.‏ قَالَ ‏:‏ ‏"‏ فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1320
In-book reference : Book 5, Hadith 71
English translation : Book 5, Hadith 1315
Sunan Abi Dawud 2362
Narrated Abu Hurairah:

The Messenger of Allah (saws) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink.

The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ ‏"‏ ‏.‏ قَالَ أَحْمَدُ فَهِمْتُ إِسْنَادَهُ مِنَ ابْنِ أَبِي ذِئْبٍ وَأَفْهَمَنِي الْحَدِيثَ رَجُلٌ إِلَى جَنْبِهِ أُرَاهُ ابْنَ أَخِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2362
In-book reference : Book 14, Hadith 50
English translation : Book 13, Hadith 2355