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Sunan an-Nasa'i 3628
It was narrated from 'Amir bin Sa'd that his father said:
"The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: 'May Allah have mercy on Sa'd bin 'Afra.' He had only one daughter, and he said: 'O Messenger of Allah, shall I bequeath all my wealth?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: 'One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ وَهُوَ بِمَكَّةَ وَهُوَ يَكْرَهُ أَنْ يَمُوتَ بِالأَرْضِ الَّتِي هَاجَرَ مِنْهَا قَالَ النَّبِيُّ صلى الله عليه وسلم " رَحِمَ اللَّهُ سَعْدَ ابْنَ عَفْرَاءَ أَوْ يَرْحَمُ اللَّهُ سَعْدَ ابْنَ عَفْرَاءَ ". وَلَمْ يَكُنْ لَهُ إِلاَّ ابْنَةٌ وَاحِدَةٌ قَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ " لاَ ". قُلْتُ النِّصْفَ قَالَ " لاَ ". قُلْتُ فَالثُّلُثَ قَالَ " الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ مَا فِي أَيْدِيهِمْ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3628 |
| In-book reference | : Book 30, Hadith 18 |
| English translation | : Vol. 4, Book 30, Hadith 3658 |
Ash-Shama'il Al-Muhammadiyah » Stating That Rasoolullah Wore The Ring On His Right Hand - باب ماجاء في تختم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 102
Anas ibn Malik said:
“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى وَهُوَ ابْنُ الطَّبَّاعِ، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّهُ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ.
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قال أبو عيسى: هذا حديث غريب لا نعرفه من حديث سعيد بن أبي عروبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم نحو هذا إلا من هذا الوجه. وروى بعض أصحاب قتادة عن قتادة عن أنس بن مالك عن النبي صلى الله عليه وسلم أنه كان يتختم في يساره هو حديث لا يصح أيضا.
| Grade: | Sanad Da'if wal-Hadīth Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 102 |
| In-book reference | : Book 12, Hadith 8 |
Sahih Muslim 1344 a
Abdullah b. 'Umar reported that whenever Allah's Messenger (may peace be upon him) came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o- Akbar thrice, and then said:
There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح .
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَفَلَ مِنَ الْجُيُوشِ أَوِ السَّرَايَا أَوِ الْحَجِّ أَوِ الْعُمْرَةِ إِذَا أَوْفَى عَلَى ثَنِيَّةٍ أَوْ فَدْفَدٍ كَبَّرَ ثَلاَثًا ثُمَّ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " .
| Reference | : Sahih Muslim 1344a |
| In-book reference | : Book 15, Hadith 482 |
| USC-MSA web (English) reference | : Book 7, Hadith 3116 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1182
Muzahir bin Aslam narrated that Al-Qasim narrated from Aishah that:
The Messenger of Allah said: "The divorce for a slave woman is two divorces, and her Iddah is two menstruations."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي مُظَاهِرُ بْنُ أَسْلَمَ، قَالَ حَدَّثَنِي الْقَاسِمُ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" طَلاَقُ الأَمَةِ تَطْلِيقَتَانِ وَعِدَّتُهَا حَيْضَتَانِ " .
قَالَ مُحَمَّدُ بْنُ يَحْيَى وَحَدَّثَنَا أَبُو عَاصِمٍ، أَنْبَأَنَا مُظَاهِرٌ، بِهَذَا . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ مُظَاهِرِ بْنِ أَسْلَمَ وَمُظَاهِرٌ لاَ نَعْرِفُ لَهُ فِي الْعِلْمِ غَيْرَ هَذَا الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1182 |
| In-book reference | : Book 13, Hadith 8 |
| English translation | : Vol. 2, Book 8, Hadith 1182 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1335
Mu'adh bin Jabal narrated:
"The Messenger of Allah (saws) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ دَاوُدَ بْنِ يَزِيدَ الأَوْدِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَلَمَّا سِرْتُ أَرْسَلَ فِي أَثَرِي فَرُدِدْتُ فَقَالَ
" أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ لاَ تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي فَإِنَّهُ غُلُولٌ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ لِهَذَا دَعَوْتُكَ فَامْضِ لِعَمَلِكَ " . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ عَمِيرَةَ وَبُرَيْدَةَ وَالْمُسْتَوْرِدِ بْنِ شَدَّادٍ وَأَبِي حُمَيْدٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي أُسَامَةَ عَنْ دَاوُدَ الأَوْدِيِّ .
| Grade: | Daif (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1335 |
| In-book reference | : Book 15, Hadith 15 |
| English translation | : Vol. 3, Book 13, Hadith 1335 |
Jami` at-Tirmidhi 1394
Narrated Anas:
that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet (saws) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allah (saws) ordered that his head be crushed between two stones."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا بِحَجَرٍ وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ . قَالَ فَأُدْرِكَتْ وَبِهَا رَمَقٌ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَنْ قَتَلَكِ أَفُلاَنٌ " . قَالَتْ بِرَأْسِهَا لاَ . قَالَ " فَفُلاَنٌ " . حَتَّى سُمِّيَ الْيَهُودِيُّ فَقَالَتْ بِرَأْسِهَا أَىْ نَعَمْ . قَالَ فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ قَوَدَ إِلاَّ بِالسَّيْفِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1394 |
| In-book reference | : Book 16, Hadith 9 |
| English translation | : Vol. 3, Book 14, Hadith 1394 |
Sahih al-Bukhari 4120
Narrated Anas:
Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
حَدَّثَنَا ابْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا مُعْتَمِرٌ، وَحَدَّثَنِي خَلِيفَةُ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ الرَّجُلُ يَجْعَلُ لِلنَّبِيِّ صلى الله عليه وسلم النَّخَلاَتِ حَتَّى افْتَتَحَ قُرَيْظَةَ وَالنَّضِيرَ، وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ صلى الله عليه وسلم فَأَسْأَلَهُ الَّذِينَ كَانُوا أَعْطَوْهُ أَوْ بَعْضَهُ. وَكَانَ النَّبِيُّ صلى الله عليه وسلم قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ، فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي تَقُولُ كَلاَّ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لاَ يُعْطِيكَهُمْ وَقَدْ أَعْطَانِيهَا، أَوْ كَمَا قَالَتْ، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ " لَكِ كَذَا ". وَتَقُولُ كَلاَّ وَاللَّهِ. حَتَّى أَعْطَاهَا، حَسِبْتُ أَنَّهُ قَالَ " عَشَرَةَ أَمْثَالِهِ ". أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 4120 |
| In-book reference | : Book 64, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 446 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5181
Abu Musa said that he came to ‘Umar and asked permission three times saying :
Abu Musa asks permission, al-Ash’ari ask permission, and ‘Abd Allah b. Qais asks permission, but it was not granted to him. So he went away and ‘umar sent for him saying: what did you return? He replied: The Messenger of Allah (May peace be upon him) said: When one of you asks permission three times and it is not granted to him, he should go away. He said: Establish the proof of it. He went, came back, and said; This is Ubayy. Ubayy said: ‘Umar, do not be an agony for the Companions of the Messenger of Allah (peace be upon him). ‘Umar said : I shall not be an agony for the Companions of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّهُ أَتَى عُمَرَ فَاسْتَأْذَنَ ثَلاَثًا فَقَالَ يَسْتَأْذِنُ أَبُو مُوسَى يَسْتَأْذِنُ الأَشْعَرِيُّ يَسْتَأْذِنُ عَبْدُ اللَّهِ بْنُ قَيْسٍ فَلَمْ يُؤْذَنْ لَهُ فَرَجَعَ فَبَعَثَ إِلَيْهِ عُمَرُ مَا رَدَّكَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَسْتَأْذِنُ أَحَدُكُمْ ثَلاَثًا فَإِنْ أُذِنَ لَهُ وَإِلاَّ فَلْيَرْجِعْ " . قَالَ ائْتِنِي بِبَيِّنَةٍ عَلَى هَذَا . فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ هَذَا أُبَىٌّ فَقَالَ أُبَىٌّ يَا عُمَرُ لاَ تَكُنْ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ عُمَرُ لاَ أَكُونُ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5181 |
| In-book reference | : Book 43, Hadith 409 |
| English translation | : Book 42, Hadith 5162 |
Sahih Muslim 2937 a
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (saws) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (saws) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (saws) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (saws) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would ...
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ،
بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، قَاضِي حِمْصَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ،
جُبَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ،
نُفَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه
وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ
عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ
فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . فَقَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ
وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي
عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ
مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا
وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الأَرْضِ قَالَ "
أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . قُلْنَا يَا رَسُولَ
اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ " . قُلْنَا يَا
رَسُولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ
فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ
سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ
فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَىْءٌ مِنْ أَمْوَالِهِمْ
وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ . فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً
مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ
وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ
شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأَسَهُ قَطَرَ وَإِذَا
رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ فَلاَ يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ
يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي عِيسَى ابْنَ مَرْيَمَ قَوْمٌ قَدْ عَصَمَهُمُ
اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى
اللَّهُ إِلَى عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِي إِلَى الطُّورِ
. وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ
فَيَشْرَبُونَ مَا فِيهَا وَيَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ . وَيُحْصَرُ نَبِيُّ اللَّهُ عِيسَى
وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ
اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهُمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ
وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الأَرْضِ فَلاَ يَجِدُونَ فِي الأَرْضِ مَوْضِعَ شِبْرٍ
إِلاَّ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ
الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ
فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ . فَيَوْمَئِذٍ
تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى أَنَّ اللِّقْحَةَ مِنَ الإِبِلِ
لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي
الْفَخِذَ مِنَ النَّاسِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ
رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ
السَّاعَةُ " .
| Reference | : Sahih Muslim 2937a |
| In-book reference | : Book 54, Hadith 134 |
| USC-MSA web (English) reference | : Book 41, Hadith 7015 |
| (deprecated numbering scheme) |
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ الْأَسَدِيُّ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي وَأَنَا غُلَامٌ، فَأَتَيْنَا رَجُلًا مِنْ الْهَاجِرَةِ جَالِسًا فِي ظِلِّ بَيْتِهِ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَشَعْرُهُ وَفْرَةٌ وَبِرَأْسِهِ رَدْعٌ مِنْ حِنَّاءٍ قَالَ فَقَالَ لِي أَبِي أَتَدْرِي مَنْ هَذَا فَقُلْتُ لَا قَالَ هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَتَحَدَّثْنَا طَوِيلًا قَالَ فَقَالَ لَهُ أَبِي إِنِّي رَجُلٌ مِنْ أَهْلِ بَيْتِ طِبٍّ فَأَرِنِي الَّذِي بِبَاطِنِ كَتِفِكَ فَإِنْ تَكُ سِلْعَةً قَطَعْتُهَا وَإِنْ تَكُ غَيْرَ ذَلِكَ أَخْبَرْتُكَ قَالَ طَبِيبُهَا الَّذِي خَلَقَهَا قَالَ ثُمَّ نَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيَّ فَقَالَ لَهُ ابْنُكَ هَذَا قَالَ أَشْهَدُ بِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْظُرْ مَا تَقُولُ قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِشَبَهِي بِأَبِي وَلِحَلِفِ أَبِي عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا هَذَا لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ.
| Arabic reference | : Book 31, Hadith 7115 |
Sahih Muslim 1072 b
Rabi'a b. Harith b. 'Abd al-Muttalib and Abbas b. 'Abd al-Muttalib said to Abd al-Muttalib b. Rabi'a and Fadl b. Ibn Abbas:
Go to the Messenger of Allah (may peace be upon him), and the rest of the hadith is the same (but with this addition):" 'Ali spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (may peace be upon him). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him), and for the family of Muhammad. And he also said: The Messenger of Allah (may peace be upon him) also said to me: Call Mahmiya b. Jaz', and he was person from Banu Asad. and the Messenger of Allah (may peace be upon him) had appointed him as a collector of khums.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ، شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ، بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَالْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ مَالِكٍ وَقَالَ فِيهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ وَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ مَكَانِي حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِحَوْرِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَ فِي الْحَدِيثِ ثُمَّ قَالَ لَنَا " إِنَّ هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ " . وَقَالَ أَيْضًا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْعُوَا لِي مَحْمِيَةَ بْنَ جَزْءٍ " . وَهُوَ رَجُلٌ مِنْ بَنِي أَسَدٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ .
| Reference | : Sahih Muslim 1072b |
| In-book reference | : Book 12, Hadith 219 |
| USC-MSA web (English) reference | : Book 5, Hadith 2348 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6679
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet the narration of the people (i.e. the liars) who spread the slander against her and they said what they said, and how Allah revealed her innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21) All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah some financial aid because of his relation to him, said, "By Allah, I will never give anything (in charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those among you who are good and are wealthy swear not to give (any sort of help) to their kins men....' (24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from him."
حَدَّثَنَا عَبْدُ الْعَزِيزِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنَا الْحَجَّاجُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ الأَيْلِيُّ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ حَدِيثِ، عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ مِمَّا قَالُوا ـ كُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ـ فَأَنْزَلَ اللَّهُ {إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ} الْعَشْرَ الآيَاتِ كُلَّهَا فِي بَرَاءَتِي. فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ـ وَكَانَ يُنْفِقُ عَلَى مِسْطَحٍ لِقَرَابَتِهِ مِنْهُ ـ وَاللَّهِ لاَ أُنْفِقُ عَلَى مِسْطَحٍ شَيْئًا أَبَدًا، بَعْدَ الَّذِي قَالَ لِعَائِشَةَ. فَأَنْزَلَ اللَّهُ {وَلاَ يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ أَنْ يُؤْتُوا أُولِي الْقُرْبَى} الآيَةَ. قَالَ أَبُو بَكْرٍ بَلَى وَاللَّهِ إِنِّي لأُحِبُّ أَنْ يَغْفِرَ اللَّهُ لِي. فَرَجَعَ إِلَى مِسْطَحٍ النَّفَقَةَ الَّتِي كَانَ يُنْفِقُ عَلَيْهِ وَقَالَ وَاللَّهِ لاَ أَنْزِعُهَا عَنْهُ أَبَدًا.
| Reference | : Sahih al-Bukhari 6679 |
| In-book reference | : Book 83, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 670 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1305
Ata bn As-Sa'ib narrated that his father said:
"Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (SAW).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people:
"Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، قَالَ صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلاَةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلاَةَ . فَقَالَ أَمَّا عَلَى ذَلِكَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلاَ فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1305 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Vol. 2, Book 13, Hadith 1306 |
Sahih al-Bukhari 1790
Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} فَلاَ أُرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا. فَقَالَتْ عَائِشَةُ كَلاَّ، لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا. إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ، وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} . زَادَ سُفْيَانُ وَأَبُو مُعَاوِيَةَ عَنْ هِشَامٍ مَا أَتَمَّ اللَّهُ حَجَّ امْرِئٍ وَلاَ عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
| Reference | : Sahih al-Bukhari 1790 |
| In-book reference | : Book 26, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3354
It was narrated that 'Alqamah and Al-Aswad said:
"A man was brought to 'Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. 'Abdullah said: 'Ask whether they can find any report about that.' They said: 'O Abu 'Abdur-Rahman, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa' bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' 'Abdullah raised his hands and said the Takbir."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَالَ عَبْدُ اللَّهِ سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا نَجِدُ فِيهَا يَعْنِي أَثَرًا . قَالَ أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ لَهَا كَمَهْرِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مِنْ أَشْجَعَ فَقَالَ فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلاً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَضَى لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَكَبَّرَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الأَسْوَدُ غَيْرُ زَائِدَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3354 |
| In-book reference | : Book 26, Hadith 159 |
| English translation | : Vol. 4, Book 26, Hadith 3356 |
Sahih Muslim 232a
Humran, the freed slave of Uthman reported:
One day Uthman b. Affan performed the ablution well, and then said: I saw Allah's Messenger (may peace be upon him) perform ablution, the best ablution, and then observed: He who performed ablution like this and then went towards the mosque and nothing (but the love of) prayer urged him (to do so), all his previous (minor) sins would be expiated.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ تَوَضَّأَ عُثْمَانُ بْنُ عَفَّانَ يَوْمًا وُضُوءًا حَسَنًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ
" مَنْ تَوَضَّأَ هَكَذَا ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ غُفِرَ لَهُ مَا خَلاَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 232a |
| In-book reference | : Book 2, Hadith 15 |
| USC-MSA web (English) reference | : Book 2, Hadith 446 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2530
Narrated AbuSa'id al-Khudri:
A man emigrated to the Messenger of Allah (saws) from the Yemen. He asked (him): Have you anyone (of your relatives) in the Yemen? He replied: My parents. He asked: Did they permit you? He replied: No. He said: Go back to them and ask for their permission. If they permit you, then fight (in the path of Allah), otherwise be devoted to them.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ دَرَّاجًا أَبَا السَّمْحِ، حَدَّثَهُ عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، : أَنَّ رَجُلاً، هَاجَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ، فَقَالَ : " هَلْ لَكَ أَحَدٌ بِالْيَمَنِ " . قَالَ : أَبَوَاىَ . قَالَ : " أَذِنَا لَكَ " . قَالَ : لاَ . قَالَ : " ارْجِعْ إِلَيْهِمَا فَاسْتَأْذِنْهُمَا، فَإِنْ أَذِنَا لَكَ فَجَاهِدْ، وَإِلاَّ فَبِرَّهُمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2530 |
| In-book reference | : Book 15, Hadith 54 |
| English translation | : Book 14, Hadith 2524 |
Sunan Abi Dawud 3246
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ نِسْطَاسٍ، مِنْ آلِ كَثِيرِ بْنِ الصَّلْتِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحْلِفُ أَحَدٌ عِنْدَ مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ إِلاَّ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ " . أَوْ " وَجَبَتْ لَهُ النَّارُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3246 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Book 21, Hadith 3240 |
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.”
Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 916 |
| In-book reference | : Book 4, Hadith 339 |
Mishkat al-Masabih 1173
Abu Huraira reported God's Messenger as saying, “If anyone prays six rak'as after the sunset prayer, not saying anything evil during them, they will be treated for him as equivalent to twelve years’ worship.”
Tirmidhi transmitted it, saying, “This is a gharib tradition which I know only from the traditions of ‘Umar b. Abu Khath'am; and I heard Muhammad b. Isma'il (i.e. Bukhari) say that his traditions are rejected. He declared him to be very weak.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ فِيمَا بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَيْ عَشْرَةَ سَنَةً» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عمر بن أَبِي خَثْعَمٍ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: هُوَ مُنكر الحَدِيث وَضَعفه جدا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1173 |
| In-book reference | : Book 4, Hadith 590 |
Mishkat al-Masabih 1479
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.”
Abu Dawud and Nasa’i transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» . قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا وَلَكِنْ خُذْ مِنْ شَعْرِكَ وَأَظْفَارِكَ وَتَقُصُّ مِنْ شَارِبِكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1479 |
| In-book reference | : Book 4, Hadith 879 |
Mishkat al-Masabih 1833, 1834
‘Ata’ b. Yasar reported in mursal form that God’s messenger said,
''Sadaqa may not be given to a rich man, with the exception of five classes:
one who fights in God’s path, or one who collects it, or a debtor, a man who buys it with his money, or a man who has a poor neighbour a no has been given sadaqa and gives a present to the rich man.”
Malik and Abu Dawud transmitted it. A version by Abu Dawud from Abu Sa'id has ‘‘or a traveller.”
وَعَنْ عَطَاءِ بْنِ يَسَارٍ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ كَانَ لَهُ جَارٌ مِسْكِينٌ فَتَصَدَّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِين للغني ". رَوَاهُ مَالك وَأَبُو دَاوُد
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ عَنْ أَبِي سَعِيدٍ: «أوابن السَّبِيل»
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1833, 1834 |
| In-book reference | : Book 6, Hadith 61 |
Mishkat al-Masabih 4146
Ibn ‘Abbas said that the people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then God sent His Prophet and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what He made unlawful is unlawful, and what He said nothing about is allowable. And he recited, ''Say, I do not find in what is revealed to me anything forbidden to him who eats it, except carrion or blood..." 1
1. Qur'an, vi, 145.
Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ أَهْلُ الْجَاهِلِيَّةِ يَأْكُلُونَ أَشْيَاءَ وَيَتْرُكُونَ أَشْيَاءَ تَقَذُّرًا فَبَعَثَ اللَّهُ نَبِيَّهُ وَأَنْزَلَ كِتَابَهُ وَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ فَمَا أَحَلَّ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فهوَ عفْوٌ وتَلا (قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَو دَمًا)
رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4146 |
| In-book reference | : Book 20, Hadith 81 |
Mishkat al-Masabih 5945
Jabir said:
Before the battle of Uhud began my father called me 1 during the night and said, "I feel that I shall be among the first of the Prophet's companions to be killed, and apart from God's messenger himself I shall leave no one dearer to me than you. I owe a debt, so pay it; and look after your sisters well." In the morning he was the first to be killed, and I buried him in a grave along with another.
Bukhari transmitted it.
وَعَن جَابر قَالَ: لَمَّا حَضَرَ أُحُدٌ دَعَانِي أَبِي مِنَ اللَّيْلِ فَقَالَ مَا أُرَانِي إِلَّا مَقْتُولًا فِي أَوَّلِ مَنْ يُقْتَلُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنِّي لَا أَتْرُكُ بَعْدِي أَعَزَّ عَلَيَّ مِنْكَ غَيْرَ نَفْسِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ عَلَيَّ دَيْنًا فَاقْضِ وَاسْتَوْصِ بِأَخَوَاتِكَ خَيْرًا فَأَصْبَحْنَا فَكَانَ أَوَّلَ قَتِيلٍ وَدَفَنْتُهُ مَعَ آخَرَ فِي قبر
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5945 |
| In-book reference | : Book 29, Hadith 201 |
Al-Adab Al-Mufrad 589
See hadith 554.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: احْتَجَّتِ النَّارُ وَالْجَنَّةُ، فَقَالَتِ النَّارُ: يَدْخُلُنِي الْمُتَكَبِّرُونَ وَالْمُتَجَبِّرُونَ. وَقَالَتِ الْجَنَّةُ: لاَ يَدْخُلُنِي إِلاَّ الضُّعَفَاءُ الْمَسَاكِينُ. فَقَالَ لِلنَّارِ: أَنْتِ عَذَابِي، أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ شِئْتُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 589 |
| In-book reference | : Book 30, Hadith 52 |
| English translation | : Book 30, Hadith 589 |
Al-Adab Al-Mufrad 667
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "The firmest supplication is to say, 'O Allah, you
are my Lord and I am Your slave. I have wronged myself and I admit my wrong
action. Only You forgive wrong actions, Lord, forgive me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ أَبِي حُسَيْنٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ أَوْثَقَ الدُّعَاءِ أَنْ تَقُولَ: اللَّهُمَّ أَنْتَ رَبِّي، وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، رَبِّ اغْفِرْ لِي.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 667 |
| In-book reference | : Book 31, Hadith 64 |
| English translation | : Book 31, Hadith 667 |
Al-Adab Al-Mufrad 673
Abu Hurayra said, "One of the supplications of the Prophet, may
Allah bless him and grant him peace, was 'O Allah, forgive me for my past
and future wrong actions, what I conceal and what I divulge, and what You
know of me. You are the One who puts ahead and delays. There is no god
but You."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي الرَّبِيعِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ مِنْ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم: اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، إِنَّكَ أَنْتَ الْمُقَدَّمُ وَالْمُؤَخِّرُ، لا إِلَهَ إِلا أَنْتَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 673 |
| In-book reference | : Book 31, Hadith 70 |
| English translation | : Book 31, Hadith 673 |
Al-Adab Al-Mufrad 898
Ibn 'Abbas said, "I do not know anyone who acts by this ayat:
'Mankind!
We created you from a male and a female, and made you into peoples and
tribes so that you might come to know each other. The noblest among you
in Allah's sight is the one with the most taqwa.' (49:13) One man says
to another man, 'I am more noble than you are.' No one is nobler than another
person except by taqwa."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ، قَالَ: حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لاَ أَرَى أَحَدًا يَعْمَلُ بِهَذِهِ الْآيَةِ: {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى} حَتَّى بَلَغَ: {إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ}، فَيَقُولُ الرَّجُلُ لِلرَّجُلِ: أَنَا أَكْرَمُ مِنْكَ، فَلَيْسَ أَحَدٌ أَكْرَمَ مِنْ أَحَدٍ إِلا بِتَقْوَى اللهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 898 |
| In-book reference | : Book 38, Hadith 11 |
| English translation | : Book 38, Hadith 898 |
Al-Adab Al-Mufrad 1119
'Abdullah ibn 'Umar wrote to 'Abdu'l-Malik ibn Marwan in order
to pledge him his allegiance. He wrote to him, "In the Name of Allah, the
All-Merciful, Most Merciful. To 'Abdu'l-Malik, the Amir al-Mu'minin, from
'Abdullah ibn 'Umar. Peace be upon you. I praise Allah to you. There is
no god but Him. I offer you obedience according to the sunna of Allah and
the sunna of His Messenger as much as I can."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُبَايِعُهُ، فَكَتَبَ إِلَيْهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، لِعَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ مِنْ عَبْدِ اللهِ بْنِ عُمَرَ: سَلاَمٌ عَلَيْكَ، فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، وَأُقِرُّ لَكَ بِالسَّمْعِ وَالطَّاعَةِ عَلَى سُنَّةِ اللهِ وَسُنَّةِ رَسُولِهِ، فِيمَا اسْتَطَعْتُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1119 |
| In-book reference | : Book 45, Hadith 3 |
| English translation | : Book 45, Hadith 1119 |
Al-Adab Al-Mufrad 1122
It is reported that Zayd ibn Thabit wrote this letter:
"In the
Name of Allah, the All-Merciful, Most Merciful. To the slave of Allah,
Mu'awiya, the Amir al-Mu'minin, from Zayd ibn Thabit. Peace be upon you,
Amir al-Mu'minin, and the mercy of Allah. I praise Allah to you. There
is no god but Him. Following on from that'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ كُبَرَاءِ آلِ زَيْدِ بْنِ ثَابِتٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ كَتَبَ بِهَذِهِ الرِّسَالَةِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، لِعَبْدِ اللهِ مُعَاوِيَةَ أَمِيرِ الْمُؤْمِنِينَ، مِنْ زَيْدِ بْنِ ثَابِتٍ، سَلاَمٌ عَلَيْكَ أَمِيرَ الْمُؤْمِنِينَ وَرَحْمَةُ اللهِ، فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لا إِلَهَ إلا هُوَ، أَمَّا بَعْدُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1122 |
| In-book reference | : Book 45, Hadith 6 |
| English translation | : Book 45, Hadith 1122 |
'Imran ibn Husayn said, "The Prophet, may Allah bless him and
grant him peace, said, "Modesty brings nothing but good." Bashir ibn Ka'b
said, "It is written in books of wisdom, 'From modesty comes dignity. From
modesty comes tranquillity.''" 'Imran said, "I relate to you from the Messenger
of Allah and you then relate to me from some book?!"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: مَكْتُوبٌ فِي الْحِكْمَةِ: إِنَّ مِنَ الْحَيَاءِ وَقَارًا، إِنَّ مِنَ الْحَيَاءِ سَكِينَةً، فَقَالَ لَهُ عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 56, Hadith 8 |
| Arabic/English book reference | : Book 56, Hadith 1312 |
Buraidah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) heard a man saying:
‘O Allah! I ask you by virtue that I testify that you are Allah; there is no God but You, the one —· the Self Sufficient Master, Who did not beget, and was not begotten, and to whom no one is equal.’ Allah’s Messenger (P.B.U.H.) then said, “He has asked Allah by His Name by which when asked, He gives, and by which when supplicated, He answers.” Related by the four Imams and Ibn Hibban graded it as Sahih.
وَعَنْ بُرَيْدَةَ - رضى الله عنه - قَالَ: { سَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -رَجُلاً يَقُولُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اَللَّهُ لَا إِلَهَ إِلَّا أَنْتَ, اَلْأَحَدُ اَلصَّمَدُ, اَلَّذِي لَمْ يَلِدْ, وَلَمْ يُولَدْ, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ" لَقَدْ سَأَلَ اَللَّهُ بِاسْمِهِ اَلَّذِي إِذَا سُئِلَ بِهِ أَعْطَى, وَإِذَا دُعِيَ بِهِ أَجَابَ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 16, Hadith 125 |
| English translation | : Book 16, Hadith 1603 |
| Arabic reference | : Book 16, Hadith 1560 |
Ibn ‘Abbas (RAA) narrated, ‘A Bedouin came to the Prophet and said, ‘I have sighted the crescent (of Ramadan). He then said to him, "Do you testify that there is none worthy of worship but Allah?” The Bedouin said, ‘Yes.’ He asked him again, "Do you testify that Muhammad is the Messenger of Allah (P.B.U.H.)?" The man replied, ‘Yes.’ The Messenger of Allah (P.B.U.H.) there upon said, "O Bilal! Announce to the people to (start) fasting tomorrow." Related by the five Imams. Ibn Khuzaimah and Ibn Hibban graded it as Sahih. An-Nasa'i said that it is most probably Mursal (a Hadith in which the link between the Successor (Tabi’i) and the Prophet (P.B.U.H.) is missing.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ أَعْرَابِيًّا جَاءَ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: { إِنِّي رَأَيْتُ اَلْهِلَالَ, فَقَالَ: " أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ? " قَالَ: نَعَمْ. قَالَ: " أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اَللَّهِ? " قَالَ: نَعَمْ. قَالَ: " فَأَذِّنْ فِي اَلنَّاسِ يَا بِلَالُ أَنْ يَصُومُوا غَدًا" } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1 وَرَجَّحَ النَّسَائِيُّ إِرْسَالَهُ 2 .
| Sunnah.com reference | : Book 5, Hadith 6 |
| English translation | : Book 5, Hadith 676 |
| Arabic reference | : Book 5, Hadith 655 |
Narrared 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) taught us Tashahhud in case of some need, which is: "Praise is due to Allah, Whom we praise and from Whom we ask help and forgiveness. We seek refuge in Allah from the evils of ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is nothing deserving of worship except Allah, and I testify that Muhammad is His slave and Messenger." He (then) recites three Verses.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi and al-Hakim graded it Hasan (good)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { عَلَّمَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلتَّشَهُّدَ فِي اَلْحَاجَةِ :
" إِنَّ اَلْحَمْدَ لِلَّهِ , نَحْمَدُهُ , وَنَسْتَعِينُهُ , وَنَسْتَغْفِرُهُ , وَنَعُوذُ بِاَللَّهِ مِنْ شُرُورِ أَنْفُسِنَا , مَنْ يَهْدِهِ اَللَّهُ فَلَا مُضِلَّ لَهُ , وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَيَقْرَأُ ثَلَاثَ آيَاتٍ". } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 7 |
| English translation | : Book 8, Hadith 980 |
| Arabic reference | : Book 8, Hadith 973 |
Narrated 'Urwah (RA):
'Aishah (RA) said, "O my nephew, Allah's Messenger (SAW) would not prefer some of us over others regarding the division of the time he would spend with us. It was very rare that he would not visit us all, and come near each of his wives without having intercourse with her, till he reached the one whose day it was, and spent the night with her."
[Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. al-Hakim graded it Sahih (authentic)].
وَعَنْ عُرْوَةَ قَالَ : { قَالَتْ عَائِشَةُ : يَا اِبْنَ أُخْتِي ! كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي اَلْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا , وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا , فَيَدْنُو مِنْ كُلِّ اِمْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ , حَتَّى يَبْلُغَ اَلَّتِي هُوَ يَوْمُهَا , فَيَبِيتَ عِنْدَهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 8, Hadith 109 |
| English translation | : Book 8, Hadith 1071 |
| Arabic reference | : Book 8, Hadith 1060 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!”
Reference:
Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ . قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ".
| Reference | : Virtues of the Qur'an's Chapters and Verses 11 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 38
Abu Sa’īd al-Khudrī reported that the Messenger of Allah ﷺ said:
“Whoever recites Sūrat al-Kahf as it was revealed will have a light on the Day of Resurrection, from his position to Makkah, and whoever recites the final ten verses of it (Al-Kahf) and then encounters Al-Dajjal, will not be harmed (by him). And whoever makes wudu’ and then says: “SubhānakAllahumma wa behamdika lā ilāha illā anta, astaghfiruka wa atoobu elayk” (Glory and praise be to You, O Allah, there is no deity worthy of worship except for You, I seek Your forgiveness and I repent to You),1 it will be written a scroll (of deeds), and then placed in a seal which will not be broken until the Day of Resurrection.”
Reference:
As-Silsilah as-Sahihah 2651.
وقال صلى الله عليه وسلم : مَنْ قرَأ سورةَ الكهفِ كما أُنزلتْ كانتْ له نُورًا يومَ القيامةِ مِنْ مَقامِه إلى مكَّةَ ، ومَنْ قرَأ عشْرَ آياتٍ مِنْ آخِرِها ثم خرج الدجالُ لم يُسلَّطْ عليه ، ومَنْ توضَّأ ثم قال : سبحانَك اللهم وبحمدِك لا إلهَ إلا أنتَ أستغفرُك وأتوبُ إليك كُتِبَ بِرَقٍّ ثم طُبع بطابَع فلم يُكسرْ إلى يومِ القيامةِ.
| Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"
رواه مسلم (وكذلك مالك وأبو داود)
| Reference | : Hadith 20, 40 Hadith Qudsi |
أَخْبَرَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ حَسَّانَ ، قَالَ :" مَا ابْتَدَعَ قَوْمٌ بِدْعَةً فِي دِينِهِمْ إِلَّا نَزَعَ اللَّهُ مِنْ سُنَّتِهِمْ مِثْلَهَا، ثُمَّ لَا يُعِيدُهَا إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ "
| Arabic reference | : Book 0, Hadith 98 |
Mishkat al-Masabih 551
Abu Huraira reported God’s messenger as saying:
“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman1, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.”
Tirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.”
1: i.e. enters her from her behind.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِمَا: «فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ»
وَقَالَ التِّرْمِذِيُّ: لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا من حَدِيث حَكِيم الْأَثْرَم عَن أبي تَيْمِية عَن أبي هُرَيْرَة
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 551 |
| In-book reference | : Book 3, Hadith 247 |
Mishkat al-Masabih 2390
He told how Abu Bakr said he had asked God’s messenger to command him something to say in the morning and the evening, and he had told him to say, “O God, who knowest the unseen and the seen, Creator of the heavens and the earth, Lord and Possessor of everything, I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil and his [incitement to] attributing partners [to God].”* He instructed him to say it morning and evening, and when he went to bed.
*The Arabic word may be read either as shirk (attributing a partner to God), or as sharah
(snare). The former is preferred. Cf. Mirqat, ili, 99.
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعنهُ قَالَ: قَالَ أَبُو بَكْرٍ: قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ: «قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مضجعك» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2390 |
| In-book reference | : Book 9, Hadith 161 |
Mishkat al-Masabih 2404
Abu Sa'id reported God's messenger as saying that if anyone says three times when going to bed, "I ask the forgiveness of God than whom there is no god, the Living, the Eternal, and I turn in repentance to Him," God will forgive him his sins, even if they are like the foam of the sea, or in number like the sand which is accumulated,* or as many as the leaves of the trees, or as numerous as the days of this world.
*The word is ‘alij. Some say ‘Alij is a place in the desert, the translation being ‘the sand of ‘Alij; others treat it as translated above.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ: أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِله إِلا هوَ الحيَّ القيومَ وأتوبُ إِليهِ ثَلَاثَ مَرَّاتٍ غَفَرَ اللَّهُ لَهُ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ أَوْ عَدَدَ رَمْلِ عَالَجٍ أَوْ عَدَدَ وَرَقِ الشَّجَرِ أَوْ عَدَدَ أَيَّامِ الدُّنْيَا ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2404 |
| In-book reference | : Book 9, Hadith 174 |
Mishkat al-Masabih 2413
‘Abd ar-Rahman b. Abu Bakra said that he remarked to his father that he had heard him say every morning, “O God, grant me soundness in my body; O God, grant me soundness in my hearing; O God, grant me soundness in my sight. There is no god but Thee and that he repeated it three times morning and evening. He replied, "Sonny, I heard God’s messenger using these words as a supplication and I like to follow his practice."
Abu Dawud transmitted it.
وَعَنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ أَسْمَعُكَ تَقُولُ كُلَّ غَدَاةٍ: «اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لَا إِلَهَ إِلَّا أَنْتَ» تُكَرِّرُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِين تمسي فَقَالَ: يَا بُنَيَّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أستن بسننه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2413 |
| In-book reference | : Book 9, Hadith 183 |
Sahih Muslim 815 b
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ هَذَا الْكِتَابَ فَقَامَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَتَصَدَّقَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " .
| Reference | : Sahih Muslim 815b |
| In-book reference | : Book 6, Hadith 323 |
| USC-MSA web (English) reference | : Book 4, Hadith 1778 |
| (deprecated numbering scheme) |
Sahih Muslim 852 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ
" فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . زَادَ قُتَيْبَةُ فِي رِوَايَتِهِ وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
| Reference | : Sahih Muslim 852a |
| In-book reference | : Book 7, Hadith 19 |
| USC-MSA web (English) reference | : Book 4, Hadith 1849 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1841
Abu Sa'eed Al-Khudri narrated that:
the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِعَامِلٍ عَلَيْهَا أَوْ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِغَنِيٍّ اشْتَرَاهَا بِمَالِهِ أَوْ فَقِيرٍ تُصُدِّقَ عَلَيْهِ فَأَهْدَاهَا لِغَنِيٍّ أَوْ غَارِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1841 |
| In-book reference | : Book 8, Hadith 59 |
| English translation | : Vol. 3, Book 8, Hadith 1841 |
Sunan Ibn Majah 2601
It was narrated from Abu Burdah bin Niyar that the Messenger of Allah (SAW) used to say:
“No one should be given more than ten lashes, except in the case of one of the legal punishments of Allah (SWT).”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" لاَ يُجْلَدُ أَحَدٌ فَوْقَ عَشْرِ جَلَدَاتٍ إِلاَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2601 |
| In-book reference | : Book 20, Hadith 69 |
| English translation | : Vol. 3, Book 20, Hadith 2601 |
Sunan Ibn Majah 1446
It was
narrated from Ishaq bin ‘Abdullah bin Ja’far that his father
said:
“The Messenger of Allah (SAW) said: ‘Urge your dying ones
to
say: “La ilaha illallahul-Halimul-Karim, Subhan-Allahi
Rabbil-‘Arshil-‘Azim, Al-Hamdu Lillahi Rabbil-‘alamin (None has
the
right to be worshipped but Allah, the Forbearing, the Most Kind.
Glory
is to Allah, Lord of the magnificent Throne; praise is to
Allah, the
Lord of the worlds).’” They said: ‘O Messenger of
Allah, what about
those who are alive?’ He said: ‘Even better,
even better.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ لِلأَحْيَاءِ قَالَ " أَجْوَدُ وَأَجْوَدُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1446 |
| In-book reference | : Book 6, Hadith 14 |
| English translation | : Vol. 1, Book 6, Hadith 1446 |
Sunan Ibn Majah 3914
It was
narrated from Abu Razin that he heard the Prophet (saw) say:
“Dreams
are attached to the foot of a bird* until they are
interpreted, then
when they are interpreted they come to pass.” He
said: “And
dreams are one of the forty-six parts of prophecy.” He (the
narrator) said: “And I think he said: ‘(A person) should not tell
them
except to one whom he loves or one who is wise.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ عُدُسٍ الْعُقَيْلِيِّ، عَنْ عَمِّهِ أَبِي رَزِينٍ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ " الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعْبَرْ فَإِذَا عُبِرَتْ وَقَعَتْ " . قَالَ " وَالرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ وَأَحْسِبُهُ قَالَ " لاَ يَقُصُّهَا إِلاَّ عَلَى وَادٍّ أَوْ ذِي رَأْىٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3914 |
| In-book reference | : Book 35, Hadith 22 |
| English translation | : Vol. 5, Book 35, Hadith 3914 |
Sunan Ibn Majah 4007
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of
Allah (saw) stood up to deliver a sermon, and one of the things he
said was:
“Indeed, fear of people should not prevent a man from speaking
the truth, if he knows it.”
Then Abu Sa'eed wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ خَطِيبًا فَكَانَ فِيمَا قَالَ
" أَلاَ لاَ يَمْنَعَنَّ رَجُلاً هَيْبَةُ النَّاسِ أَنْ يَقُولَ بِحَقٍّ إِذَا عَلِمَهُ " . قَالَ فَبَكَى أَبُو سَعِيدٍ وَقَالَ قَدْ وَاللَّهِ رَأَيْنَا أَشْيَاءَ فَهِبْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4007 |
| In-book reference | : Book 36, Hadith 82 |
| English translation | : Vol. 5, Book 36, Hadith 4007 |
Sunan Ibn Majah 4115
It was
narrated from Mu’adh bin Jabal that the Messenger of Allah
(saw)
said:
“Shall I not tell you about the kings of Paradise?’ I
said:
‘Yes.’ He said: ‘A weak and oppressed man who wears tattered
clothes and is not paid any heed. If he swears (an oath) by Allah,
Allah fulfills it.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ زَيْدِ بْنِ وَاقِدٍ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ أُخْبِرُكَ عَنْ مُلُوكِ الْجَنَّةِ " . قُلْتُ بَلَى . قَالَ " رَجُلٌ ضَعِيفٌ مُسْتَضْعَفٌ ذُو طِمْرَيْنِ لاَ يُؤْبَهُ لَهُ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4115 |
| In-book reference | : Book 37, Hadith 16 |
| English translation | : Vol. 5, Book 37, Hadith 4115 |
Musnad Ahmad 509
It was narrated that Abu Umamah bin Sahl bin Hunaif said. We were with Uthman when he was besieged in the house. He said:
Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: If a man disbelieves after becoming Muslim, or commits zina after being married or kills someone and is executed in retaliation.`
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ قَالَ وَلِمَ تَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 509 |
| In-book reference | : Book 4, Hadith 102 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 821
It was narrated from ‘Amr bin Sulaim az-Zuraqi that his mother said:
We were in Mina and we heard someone shouting that the Messenger of Allah (ﷺ) was saying: `Do not fast, for these are days of eating and drinking.” She said: I lifted the edge of the tent and saw that the one who was shouting was `Ali bin Abi Talib.
حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أُمِّهِ، قَالَتْ كُنَّا بِمِنًى فَإِذَا صَائِحٌ يَصِيحُ أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تَصُومُنَّ فَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ قَالَتْ فَرَفَعْتُ أَطْنَابَ الْفُسْطَاطِ فَإِذَا الصَّائِحُ عَلِيُّ بْنُ أَبِي طَالِبٍ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 821 |
| In-book reference | : Book 5, Hadith 251 |
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
قَالَتْ زَيْنَبُ ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ حَاجَةٌ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُحِدُّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| USC-MSA web (English) reference | : Book 29, Hadith 102 |
| Arabic reference | : Book 29, Hadith 1267 |
Sahih al-Bukhari 5830
Narrated Abu `Uthman:
While we were with `Utba. `Umar wrote to us: The Prophet said, "There is none who wears silk in this world except that he will wear nothing of it in the Hereafter." ' Abu `Uthman pointed out with his middle and index fingers.
This hadith has also been narrated by Abu `Uthman.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، قَالَ كُنَّا مَعَ عُتْبَةَ فَكَتَبَ إِلَيْهِ عُمَرُ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يُلْبَسُ الْحَرِيرُ فِي الدُّنْيَا، إِلاَّ لَمْ يُلْبَسْ فِي الآخِرَةِ مِنْهُ ".
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، حَدَّثَنَا مُعْتَمِرٌ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ،، وَأَشَارَ أَبُو عُثْمَانَ، بِإِصْبَعَيْهِ الْمُسَبِّحَةِ وَالْوُسْطَى.
| Reference | : Sahih al-Bukhari 5830 |
| In-book reference | : Book 77, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 720 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6117
Narrated Abu As-Sawar Al-Adawi:
`Imran bin Husain said: The Prophet said, "Haya' (pious shyness from committing religeous indiscretions) does not bring anything except good." Thereupon Bashir bin Ka`b said, 'It is written in the wisdom paper: Haya' leads to solemnity; Haya' leads to tranquility (peace of mind)." `Imran said to him, "I am narrating to you the saying of Allah's Apostle and you are speaking about your paper (wisdom book)?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ ". فَقَالَ بُشَيْرُ بْنُ كَعْبٍ مَكْتُوبٌ فِي الْحِكْمَةِ إِنَّ مِنَ الْحَيَاءِ وَقَارًا، وَإِنَّ مِنَ الْحَيَاءِ سَكِينَةً. فَقَالَ لَهُ عِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Reference | : Sahih al-Bukhari 6117 |
| In-book reference | : Book 78, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 138 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6430
Narrated Qais:
I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).
حَدَّثَنِي يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ خَبَّابًا، وَقَدِ اكْتَوَى يَوْمَئِذٍ سَبْعًا فِي بَطْنِهِ وَقَالَ لَوْلاَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِالْمَوْتِ، إِنَّ أَصْحَابَ مُحَمَّدٍ صلى الله عليه وسلم مَضَوْا وَلَمْ تَنْقُصْهُمُ الدُّنْيَا بِشَىْءٍ، وَإِنَّا أَصَبْنَا مِنَ الدُّنْيَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ.
| Reference | : Sahih al-Bukhari 6430 |
| In-book reference | : Book 81, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 438 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6445
Narrated Abu Huraira:
Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except what I would keep for repaying debts."
حَدَّثَنِي أَحْمَدُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ،. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ لِي مِثْلُ أُحُدٍ ذَهَبًا لَسَرَّنِي أَنْ لاَ تَمُرَّ عَلَىَّ ثَلاَثُ لَيَالٍ وَعِنْدِي مِنْهُ شَىْءٌ، إِلاَّ شَيْئًا أُرْصِدُهُ لِدَيْنٍ ".
| Reference | : Sahih al-Bukhari 6445 |
| In-book reference | : Book 81, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 452 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6848
Narrated Abu Burda:
The Prophet used to say, "Nobody should be flogged more than ten stripes except if he is guilty of a crime, the legal punishment of which is assigned by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ
" لاَ يُجْلَدُ فَوْقَ عَشْرِ جَلَدَاتٍ إِلاَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 6848 |
| In-book reference | : Book 86, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 831 |
| (deprecated numbering scheme) |
Riyad as-Salihin 110
Abu Mas'ud 'Uqbah bin 'Amr Al-Ansari (May Allah be pleased with him) said:
When the Ayah enjoining Sadaqah (charity) was revealed,* we used to carry loads on our backs to earn something that we could give away in charity. One person presented a considerable amount for charity and the hypocrites said: "He has done it to show off." Another one gave away a few Sa' of dates and they said: "Allah does not stand in need of this person's dates". Thereupon, it was revealed:
"Those who defame such of the believers who give charity (in Allah's Cause) voluntarily, and such who could not find to give charity (in Allah's Cause) except what is available to them..." (9:79)
[Al- Bukhari and Muslim].
* This is the version of Al-Bukhari.
"Those who defame such of the believers who give charity (in Allah's Cause) voluntarily, and such who could not find to give charity (in Allah's Cause) except what is available to them..." (9:79)
[Al- Bukhari and Muslim].
* This is the version of Al-Bukhari.
السادس عشر: عن أبي مسعود عقبة بن عمرو الأنصاري البدري رضي الله عنه قال: لما نزلت آيه الصدقة كنا نحامل على ظهورنا. فجاء رجل فتصدق بشيء كثير فقالوا: مراءٍ، وجاء رجل آخر فتصدق بصاع فقالوا: إن الله لغني عن صاع هذا! فنزلت { الذين يلمزون المطوعين من المؤمنين في الصدقات والذين لا يجدون إلا جهدهم} الآية ((التوبة:79)). ((متفق عليه )).
| Reference | : Riyad as-Salihin 110 |
| In-book reference | : Introduction, Hadith 110 |
Riyad as-Salihin 189
Zainab (May Allah be pleased with her) reported:
The Prophet (PBUH) came to visit me one day frightened and he (saws) said: "La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has
drawn near! Today an opening of this size has been made in the barrier restraining Ya'juj and Ma'juj (Gog and
Magog people)." And he (PBUH) made a circle with his thumb and index finger. I said, "O Messenger of Allah!
Shall we perish while still there will be righteous people among us?'' He (PBUH) replied, "Yes, when wickedness
prevails".
[Al-Bukhari and Muslim].
السادس: عن أم المؤمنين أم الحكم زينب بنت جحش رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها فزعا يقول: "لا إله إلا الله، ويل للعرب من شر قد اقترب، فتح اليوم من ردم يأجوج ومأجوج مثل هذه” وحلق بأصبعيه الإبهام والتي تليها. فقلت: يا رسول الله أنهلك وفينا الصالحون؟ قال: "نعم إذا كثر الخبث" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 189 |
| In-book reference | : Introduction, Hadith 189 |
Riyad as-Salihin 1654
Jabir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Cover up the (kitchen) containers (i.e., pots, pans, etc.), tie up the mouth of the water-skin, lock up the doors and extinguish the lamps, because Satan can neither untie the water-skin nor open the door nor uncover the containers. If one can cover the cooking pot even by placing a piece of wood across it, and pronounce the Name of Allah on it, let him do it. A mouse can sometimes cause a house to burn along its dwellers."
[Muslim]
[Muslim]
وعن جابر رضي الله عنه عن النبي صلى الله عليه وسلم قال: "غطوا الإناء، وأوكئوا السقاء، وأغلقوا الأبواب، وأطفئوا السراج، فإن الشيطان لا يحل سقاء، ولايفتح بابًا ولايكشف إناءً، إن لم يجد أحدكم إلا أن يعرض على إنائه عودا، ويذكر اسم الله، فليفعل، فإن الفويسقة تضرم على أهل البيت بيتهم" ((رواه مسلم)) "الفويسقة: الفأرة، و"تضرم": تحرق.
| Reference | : Riyad as-Salihin 1654 |
| In-book reference | : Book 17, Hadith 144 |
Riyad as-Salihin 1609
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) sent us on an expedition and said to us, "If you find so- and-so (he named two persons belonging to the Quraish) commit them to the fire." When we were on the verge of departure, he said to us, "I ordered you to burn so-and-so, but it is Allah Alone Who punishes with the fire. So if you find them put them to death."
[Al- Bukhari].
[Al- Bukhari].
عن أبي هريرة رضي الله عنه قال: بعثنا رسول الله صلى الله عليه وسلم في بعث فقال: "إن وجدتم فلانًا وفلانًا" لرجلين من قريش سماهما "فأحرقوهما بالنار" ثم قال رسول الله صلى الله عليه وسلم حين أردنا الخروج: "إني كنت أمرتكم أن تحرقوا فلانًا وفلانًا، وإن النار لا يعذب بها إلا الله، فإن وجدتموهما فاقتلوهما" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1609 |
| In-book reference | : Book 17, Hadith 99 |
Riyad as-Salihin 1568
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The gates of Jannah are opened on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his (Muslim) brother, they will not be pardoned and with regard to them it will be said twice: 'Hold both of them until they are reconciled with each other."'
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "تُفتح أبواب الجنة يوم الاثنين ويوم الخميس، فيغفر لكل عبد لا يشرك بالله شيئًا، إلا رجلا كانت بينه وبين أخيه شحناء فيقال: أنظروا هذين حتى يصطلحا! أنظروا هذين حتى يصطلحا!" ((رواه مسلم)). وفي رواية له "تعرض الأعمال في كل يوم خميس واثنين" وذكر نحوه.
| Reference | : Riyad as-Salihin 1568 |
| In-book reference | : Book 17, Hadith 58 |
Riyad as-Salihin 1367
Abu Hurairah (May Allah be pleased with him) reported:
A man demanded of the Prophet (PBUH) for repayment of a loan and was harsh to him. His Companions were about to attack him, but he (PBUH) said, "Leave him, as the creditor is entitled to make a demand. Give him a camel of the same age as the camel that is due to him." They said: "We find a better camel senior to it in age." He (PBUH) said, "Then buy it and give it to him; verily the best of you is the one who is the best in discharging his obligations (repayment of loans)."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رجلا أتى النبي صلى الله عليه وسلم يتقاضاه فأغلظ له فهم به أصحابه، فقال رسول الله صلى الله عليه وسلم : "دعوه فإن لصاحب الحق مقالا" ثم قال: "أعطوه سنا مثل سنه" قالوا: يا رسول الله لا نجد إلا أمثل من سنه، قال: "أعطوه فإن خيركم أحسنكم قضاء" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1367 |
| In-book reference | : Book 11, Hadith 83 |
Riyad as-Salihin 1154
Salman (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven."
[Al-Bukhari].
[Al-Bukhari].
- وعن سلمان، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم :
"لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1154 |
| In-book reference | : Book 8, Hadith 164 |
Sunan an-Nasa'i 1162
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) taught us to say when we sat following two rak'ahs: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنِ الأَشْجَعِيِّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَقُولَ إِذَا جَلَسْنَا فِي الرَّكْعَتَيْنِ
" التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1162 |
| In-book reference | : Book 12, Hadith 134 |
| English translation | : Vol. 2, Book 12, Hadith 1163 |
Sunan an-Nasa'i 2990
It was narrated that Aishah said:
"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ يَحْيَى، - وَهُوَ ابْنُ آدَمَ - عَنْ سُفْيَانَ، - وَهُوَ ابْنُ عُيَيْنَةَ - قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ - قَالَتْ - فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ
" مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2990 |
| In-book reference | : Book 24, Hadith 373 |
| English translation | : Vol. 3, Book 24, Hadith 2993 |
Sahih al-Bukhari 7529
Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ الزُّهْرِيُّ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ". سَمِعْتُ سُفْيَانَ مِرَارًا لَمْ أَسْمَعْهُ يَذْكُرُ الْخَبَرَ وَهْوَ مِنْ صَحِيحِ حَدِيثِهِ.
| Reference | : Sahih al-Bukhari 7529 |
| In-book reference | : Book 97, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
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Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, "If someone forgets anything of the rituals or omits them intentionally, he must slaughter an animal." Ayyub added "I do not know if he said 'Omits' or 'forgets'."
Malik said, "If it is a hady that has to be slaughtered it may only be done in Makka, but if it is a sacrifice, it may be slaughtered wherever the one who owes the sacrifice prefers."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ مَنْ نَسِيَ مِنْ نُسُكِهِ شَيْئًا أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا . قَالَ أَيُّوبُ لاَ أَدْرِي قَالَ تَرَكَ أَوْ نَسِيَ . قَالَ مَالِكٌ مَا كَانَ مِنْ ذَلِكَ هَدْيًا فَلاَ يَكُونُ إِلاَّ بِمَكَّةَ وَمَا كَانَ مِنْ ذَلِكَ نُسُكًا فَهُوَ يَكُونُ حَيْثُ أَحَبَّ صَاحِبُ النُّسُكِ .
| USC-MSA web (English) reference | : Book 20, Hadith 249 |
| Arabic reference | : Book 20, Hadith 946 |
Sahih Muslim 1486 b
Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:
I, am doing it, for I have heard Allah's Messenger (may peace be upon him) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، قَالَ سَمِعْتُ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، قَالَتْ تُوُفِّيَ حَمِيمٌ لأُمِّ حَبِيبَةَ فَدَعَتْ بِصُفْرَةٍ فَمَسَحَتْهُ بِذِرَاعَيْهَا وَقَالَتْ إِنَّمَا أَصْنَعُ هَذَا لأَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Reference | : Sahih Muslim 1486b |
| In-book reference | : Book 18, Hadith 74 |
| USC-MSA web (English) reference | : Book 9, Hadith 3540 |
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Sahih al-Bukhari 16
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 16 |
| In-book reference | : Book 2, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
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Sahih al-Bukhari 73
Narrated `Abdullah bin Mas`ud:
The Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَلَى غَيْرِ مَا حَدَّثَنَاهُ الزُّهْرِيُّ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ، فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ".
| Reference | : Sahih al-Bukhari 73 |
| In-book reference | : Book 3, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 73 |
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Sahih al-Bukhari 597
Narrated Anas:
The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).
حَدَّثَنَا أَبُو نُعَيْمٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّ إِذَا ذَكَرَهَا، لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ ". {وَأَقِمِ الصَّلاَةَ لِذِكْرِي} قَالَ مُوسَى قَالَ هَمَّامٌ سَمِعْتُهُ يَقُولُ بَعْدُ {وَأَقِمِ الصَّلاَةَ لِذِكْرِي} .وَقَالَ حَبَّانُ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 597 |
| In-book reference | : Book 9, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 571 |
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Sunan an-Nasa'i 2752
It was narrated that Abu Hurairah said:
"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih)
Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم
" لَبَّيْكَ إِلَهَ الْحَقِّ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ إِلاَّ عَبْدَ الْعَزِيزِ رَوَاهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْهُ مُرْسَلاً .
| Reference | : Sunan an-Nasa'i 2752 |
| In-book reference | : Book 24, Hadith 134 |
| English translation | : Vol. 3, Book 24, Hadith 2753 |
Sunan an-Nasa'i 2650
Aishah said:
"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2650 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 24, Hadith 2651 |
Sunan an-Nasa'i 2599
It was narrated that Samurah bin Jundab said:
"The Messenger of Allah said: "Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَسَائِلَ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ كَدَحَ وَجْهَهُ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ شَيْئًا لاَ يَجِدُ مِنْهُ بُدًّا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2599 |
| In-book reference | : Book 23, Hadith 165 |
| English translation | : Vol. 3, Book 23, Hadith 2600 |
Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3961 |
| In-book reference | : Book 36, Hadith 23 |
| English translation | : Vol. 4, Book 36, Hadith 3413 |
Sunan an-Nasa'i 3503
It was narrated from Safiyyah bint Abi 'Ubaid that she heard Hafsah bint 'Umar, the wife of the Prophet, (narrate) that the Prophet said:
"It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا سَمِعَتْ حَفْصَةَ بِنْتَ عُمَرَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ فَإِنَّهَا تَحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3503 |
| In-book reference | : Book 27, Hadith 115 |
| English translation | : Vol. 4, Book 27, Hadith 3533 |
Sunan an-Nasa'i 3968
Maimun bin Siyah asked Anas bin Malik:
"O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?" He said: "Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW], faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ أَنْبَأَنَا حُمَيْدٌ، قَالَ سَأَلَ مَيْمُونُ بْنُ سِيَاهٍ أَنَسَ بْنَ مَالِكٍ قَالَ يَا أَبَا حَمْزَةَ مَا يُحَرِّمُ دَمَ الْمُسْلِمِ وَمَالَهُ فَقَالَ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَاسْتَقْبَلَ قِبْلَتَنَا وَصَلَّى صَلاَتَنَا وَأَكَلَ ذَبِيحَتَنَا فَهُوَ مُسْلِمٌ لَهُ مَا لِلْمُسْلِمِينَ وَعَلَيْهِ مَا عَلَى الْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3968 |
| In-book reference | : Book 37, Hadith 3 |
| English translation | : Vol. 5, Book 37, Hadith 3973 |
Sunan an-Nasa'i 4780
It was narrated from Anas that:
the Messenger of Allah sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah said: "Their fires should not be visible to one another."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمٍ فَاسْتَعْصَمُوا بِالسُّجُودِ فَقُتِلُوا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ الْعَقْلِ وَقَالَ " إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ لاَ تَرَاءَى نَارَاهُمَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4780 |
| In-book reference | : Book 45, Hadith 75 |
| English translation | : Vol. 5, Book 45, Hadith 4784 |
Sunan an-Nasa'i 5005
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Faith has seventy-odd branches, the most virtuous of which is La ilaha illallah (there is none worthy of worship except Allah) and the least of which is removing something harmful from the road. And modesty (Al-Haya') is a branch of faith.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، قَالَ وَحَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً أَفْضَلُهَا لاَ إِلَهَ إِلاَّ اللَّهُ وَأَوْضَعُهَا إِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5005 |
| In-book reference | : Book 47, Hadith 21 |
| English translation | : Vol. 6, Book 47, Hadith 5008 |
Jami` at-Tirmidhi 3557
Abu Hurairah narrated that:
A man was supplicating with his two fingers so the Messenger of Allah (saws) said: “Make it one, make it one.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، كَانَ يَدْعُو بِأُصْبُعَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحِّدْ أَحِّدْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَمَعْنَى هَذَا الْحَدِيثِ إِذَا أَشَارَ الرَّجُلُ بِأُصْبُعَيْهِ فِي الدُّعَاءِ عِنْدَ الشَّهَادَةِ لاَ يُشِيرُ إِلاَّ بِأُصْبُعٍ وَاحِدَةٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3557 |
| In-book reference | : Book 48, Hadith 188 |
| English translation | : Vol. 6, Book 45, Hadith 3557 |
Jami` at-Tirmidhi 3645
Narrated Jabir bin Samurah:
"The two shins of the Messenger of Allah (SAW) were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he (SAW) did not use kohl."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، أَخْبَرَنَا الْحَجَّاجُ، هُوَ ابْنُ أَرْطَاةَ عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ فِي سَاقَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمُوشَةٌ وَكَانَ لاَ يَضْحَكُ إِلاَّ تَبَسُّمًا وَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ أَكْحَلَ الْعَيْنَيْنِ وَلَيْسَ بِأَكْحَلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3645 |
| In-book reference | : Book 49, Hadith 41 |
| English translation | : Vol. 1, Book 46, Hadith 3645 |
Jami` at-Tirmidhi 3868
Narrated Buraidah:
"The most beloved of women to the Messenger of Allah (SAW) was Fatimah and from the men was 'Ali."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، عَنْ جَعْفَرٍ الأَحْمَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ أَحَبَّ النِّسَاءِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاطِمَةُ وَمِنَ الرِّجَالِ عَلِيٌّ . قَالَ إِبْرَاهِيمُ بْنُ سَعِيدٍ يَعْنِي مِنْ أَهْلِ بَيْتِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3868 |
| In-book reference | : Book 49, Hadith 268 |
| English translation | : Vol. 1, Book 46, Hadith 3868 |
Jami` at-Tirmidhi 3123
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah." Or he said: "Against the Ummah of Muhammad."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ جُنَيْدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لِجَهَنَّمَ سَبْعَةُ أَبْوَابٍ بَابٌ مِنْهَا لِمَنْ سَلَّ السَّيْفَ عَلَى أُمَّتِي أَوْ قَالَ عَلَى أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم - " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3123 |
| In-book reference | : Book 47, Hadith 175 |
| English translation | : Vol. 5, Book 44, Hadith 3123 |
Sunan an-Nasa'i 5667
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ عُثْمَانَ، يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللَّهِ لاَ يَجْتَمِعُ وَالإِيمَانُ أَبَدًا إِلاَّ يُوشِكُ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5667 |
| In-book reference | : Book 51, Hadith 129 |
| English translation | : Vol. 6, Book 51, Hadith 5670 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 91
Anas ibn Malik said:
"The Prophet (Allah bless him and give him peace) wrote to Chosroes, Caesar and the Negus, whereupon he was told: 'The non-Arabs will not accept a letter unless it bears a seal.' Allah’s Messenger (Allah bless him and give him peace) therefore cast a signet which had a silver ring, and on which was engraved; “Muhammad is the Messenger of Allah.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ أَبُو عَمْرٍو، قَالَ: حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، عَنْ خَالِدِ بْنِ قَيْسٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى كِسْرَى وَقَيْصَرَ وَالنَّجَاشِيِّ، فَقِيلَ لَهُ: إِنَّهُمْ لا يَقْبَلُونَ كِتَابًا، إِلا بِخَاتَمٍ، فَصَاغَ رَسُولُ اللهِ صلى الله عليه وسلم، خَاتَمًا حَلْقَتُهُ فِضَّةٌ، وَنُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 91 |
| In-book reference | : Book 11, Hadith 6 |
Sunan Abi Dawud 641
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ صَفِيَّةَ بِنْتِ الْحَارِثِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يَقْبَلُ اللَّهُ صَلاَةَ حَائِضٍ إِلاَّ بِخِمَارٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ سَعِيدٌ - يَعْنِي ابْنَ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 641 |
| In-book reference | : Book 2, Hadith 251 |
| English translation | : Book 2, Hadith 641 |
Sunan Abi Dawud 908
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: Ali, do not instruct the imam during the prayer.
Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَلِيُّ لاَ تَفْتَحْ عَلَى الإِمَامِ فِي الصَّلاَةِ " . قَالَ أَبُو دَاوُدَ أَبُو إِسْحَاقَ لَمْ يَسْمَعْ مِنَ الْحَارِثِ إِلاَّ أَرْبَعَةَ أَحَادِيثَ لَيْسَ هَذَا مِنْهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 908 |
| In-book reference | : Book 2, Hadith 519 |
| English translation | : Book 3, Hadith 908 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1229
Narrated Imran ibn Husayn:
I went on an expedition with the Messenger of Allah (saws), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ عُلَيَّةَ، - وَهَذَا لَفْظُهُ - أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدْتُ مَعَهُ الْفَتْحَ فَأَقَامَ بِمَكَّةَ ثَمَانِيَ عَشْرَةَ لَيْلَةً لاَ يُصَلِّي إِلاَّ رَكْعَتَيْنِ وَيَقُولُ
" يَا أَهْلَ الْبَلَدِ صَلُّوا أَرْبَعًا فَإِنَّا قَوْمٌ سَفْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1229 |
| In-book reference | : Book 4, Hadith 32 |
| English translation | : Book 4, Hadith 1225 |
Sunan Abi Dawud 1278
Narrated Abdullah ibn Umar:
Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (saws) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ
" لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1278 |
| In-book reference | : Book 5, Hadith 29 |
| English translation | : Book 5, Hadith 1273 |
Sunan Abi Dawud 1287
Narrated Mu'adh ibn Anas al-Juhani:
The Prophet (saws) said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak'ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَعَدَ فِي مُصَلاَّهُ حِينَ يَنْصَرِفُ مِنْ صَلاَةِ الصُّبْحِ حَتَّى يُسَبِّحَ رَكْعَتَىِ الضُّحَى لاَ يَقُولُ إِلاَّ خَيْرًا غُفِرَ لَهُ خَطَايَاهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1287 |
| In-book reference | : Book 5, Hadith 38 |
| English translation | : Book 5, Hadith 1282 |
Sahih Muslim 1185
Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as:
Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.
وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - حَدَّثَنَا أَبُو زُمَيْلٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ كَانَ الْمُشْرِكُونَ يَقُولُونَ لَبَّيْكَ لاَ شَرِيكَ لَكَ - قَالَ - فَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيْلَكُمْ قَدْ قَدْ " . فَيَقُولُونَ إِلاَّ شَرِيكًا هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ . يَقُولُونَ هَذَا وَهُمْ يَطُوفُونَ بِالْبَيْتِ .
| Reference | : Sahih Muslim 1185 |
| In-book reference | : Book 15, Hadith 25 |
| USC-MSA web (English) reference | : Book 7, Hadith 2671 |
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Sahih Muslim 1333 k
'A'isha reported:
I asked Allah's Messenger (may peace be upon him) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ مُوسَى - حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْحِجْرِ . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ أَبِي الأَحْوَصِ وَقَالَ فِيهِ فَقُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا لاَ يُصْعَدُ إِلَيْهِ إِلاَّ بِسُلَّمٍ وَقَالَ
" مَخَافَةَ أَنْ تَنْفِرَ قُلُوبُهُمْ " .
| Reference | : Sahih Muslim 1333k |
| In-book reference | : Book 15, Hadith 454 |
| USC-MSA web (English) reference | : Book 7, Hadith 3088 |
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Sahih Muslim 1490 a
Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha (Allah be pleased with thein) or from both of them that Allah's Messenger (may peace he upon him) said:
It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ، بِنْتَ أَبِي عُبَيْدٍ حَدَّثَتْهُ عَنْ حَفْصَةَ، أَوْ عَنْ عَائِشَةَ، أَوْ عَنْ كِلْتَيْهِمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ - أَوْ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ - أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجِهَا " .
| Reference | : Sahih Muslim 1490a |
| In-book reference | : Book 18, Hadith 80 |
| USC-MSA web (English) reference | : Book 9, Hadith 3545 |
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Sahih Muslim 1647 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:" Come and I will gamble with you," he should pay sadaqa.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ . فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ . وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ . فَلْيَتَصَدَّقْ " .
| Reference | : Sahih Muslim 1647a |
| In-book reference | : Book 27, Hadith 7 |
| USC-MSA web (English) reference | : Book 15, Hadith 4041 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1677 a
'Abdullah (b. Mas'ud) reported:
Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ، اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا لأَنَّهُ كَانَ أَوَّلَ مَنْ سَنَّ الْقَتْلَ " .
| Reference | : Sahih Muslim 1677a |
| In-book reference | : Book 28, Hadith 38 |
| USC-MSA web (English) reference | : Book 16, Hadith 4156 |
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Sahih Muslim 1767 a
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say:
I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ حَتَّى لاَ أَدَعَ إِلاَّ مُسْلِمًا " .
| Reference | : Sahih Muslim 1767a |
| In-book reference | : Book 32, Hadith 75 |
| USC-MSA web (English) reference | : Book 19, Hadith 4366 |
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