Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3212 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Vol. 4, Book 28, Hadith 3212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3027 |
In-book reference | : Book 25, Hadith 146 |
English translation | : Vol. 4, Book 25, Hadith 3027 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4087 |
In-book reference | : Book 36, Hadith 162 |
English translation | : Vol. 5, Book 36, Hadith 4087 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4289 |
In-book reference | : Book 37, Hadith 190 |
English translation | : Vol. 5, Book 37, Hadith 4289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4315 |
In-book reference | : Book 37, Hadith 216 |
English translation | : Vol. 5, Book 37, Hadith 4315 |
Grade: | Lts isnad is Da'if jiddan (very weak) because of the weakness of Qais] (Darussalam) |
Reference | : Musnad Ahmad 661 |
In-book reference | : Book 5, Hadith 96 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 877 |
In-book reference | : Book 5, Hadith 306 |
Grade: | Da'if (Darussalam), and there is something odd in its text] (Darussalam) |
Reference | : Musnad Ahmad 1041 |
In-book reference | : Book 5, Hadith 461 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 356 |
In-book reference | : Book 3, Hadith 68 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1995 |
In-book reference | : Book 7, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2981 |
In-book reference | : Book 11, Hadith 215 |
وَرَوَاهُ التِّرْمِذِيّ عَن جَابر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3046, 3047 |
In-book reference | : Book 12, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3677 |
In-book reference | : Book 18, Hadith 17 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2730 |
In-book reference | : Book 10, Hadith 219 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1239 |
In-book reference | : Book 4, Hadith 654 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 63 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Book 2, Hadith 63 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 396 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Book 21, Hadith 396 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 473 |
In-book reference | : Book 26, Hadith 12 |
English translation | : Book 26, Hadith 473 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 484 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Book 28, Hadith 484 |
Sunnah.com reference | : Book 4, Hadith 41 |
English translation | : Book 4, Hadith 660 |
Arabic reference | : Book 4, Hadith 639 |
Sunnah.com reference | : Book 10, Hadith 53 |
English translation | : Book 10, Hadith 1293 |
Arabic reference | : Book 10, Hadith 1254 |
Sunnah.com reference | : Book 2, Hadith 332 |
English translation | : Book 2, Hadith 420 |
Arabic reference | : Book 2, Hadith 425 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say to the people of Paradise, "O the people of Paradise!" They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!' Allah will say, "Are you satisfied?' They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?' He will say, 'Shall I not give you something better than that?' They will say, 'O our Lord! What else could be better than that?' He will say, 'I bestow My Pleasure on you and will never be angry with you after that.' "
Reference | : Sahih al-Bukhari 7518 |
In-book reference | : Book 97, Hadith 143 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 609 |
(deprecated numbering scheme) |
And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:
Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."
Reference | : Sahih al-Bukhari 7195 |
In-book reference | : Book 93, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 303 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that when the Messenger of Allah, may Allah bless him and grant him peace, went out to Khaybar, he arrived there at night, and when he came upon a people by night, he did not attack until morning. In the morning, the jews came out with their spades and baskets. When they saw him, they said, "Muhammad! By Allah, Muhammad and his army!" The Messenger of Allah, may Allah bless him and grant him peace, said "Allah is greater! Khaybar is destroyed. When we come to a people, it is an evil morning for those who have been warned . "
USC-MSA web (English) reference | : Book 21, Hadith 48 |
Arabic reference | : Book 21, Hadith 1008 |
Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
Reference | : Sahih al-Bukhari 6110 |
In-book reference | : Book 78, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
(deprecated numbering scheme) |
Narrated Anas:
Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.
Reference | : Sahih al-Bukhari 6802 |
In-book reference | : Book 86, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 794 |
(deprecated numbering scheme) |
Narrated Abu Haraira:
Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."
Reference | : Sahih al-Bukhari 6970 |
In-book reference | : Book 90, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 100 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as `Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."
Reference | : Sahih al-Bukhari 7019 |
In-book reference | : Book 91, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 146 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
Reference | : Sahih al-Bukhari 680 |
In-book reference | : Book 10, Hadith 74 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 648 |
(deprecated numbering scheme) |
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
Reference | : Sahih al-Bukhari 846 |
In-book reference | : Book 10, Hadith 238 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
(deprecated numbering scheme) |
Narrated Rabi`a:
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Reference | : Sahih al-Bukhari 1077 |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 183 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "The most honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet! We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do not ask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." He said, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3374 |
In-book reference | : Book 60, Hadith 48 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 593 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 601 |
In-book reference | : Book 5, Hadith 193 |
USC-MSA web (English) reference | : Book 4, Hadith 1248 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?' "
Sunnah.com reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 46, Hadith 1 |
Arabic reference | : Book 46, Hadith 1626 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
Sunnah.com reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1747 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "I understood from people that when they made the kaffara for a broken oath, they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them."
Malik said, "The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women, he clothes them each in two garments, a long shift and a long scarf, because that is what is satisfactory for each of them in the prayer."
USC-MSA web (English) reference | : Book 22, Hadith 13 |
Arabic reference | : Book 22, Hadith 1026 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 741 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Vol. 2, Book 3, Hadith 741 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2555 |
In-book reference | : Book 38, Hadith 33 |
English translation | : Vol. 4, Book 12, Hadith 2555 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3933 |
In-book reference | : Book 49, Hadith 333 |
English translation | : Vol. 1, Book 46, Hadith 3933 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3156 |
In-book reference | : Book 47, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 3156 |
[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 189 |
In-book reference | : Introduction, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3031 |
In-book reference | : Book 24, Hadith 414 |
English translation | : Vol. 3, Book 24, Hadith 3034 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina.
Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn 'Abbas" instead of Ibn 'Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: "the weight of Medina and the measure of Mecca."
Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from 'Ata' from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3340 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Book 22, Hadith 3334 |
’A’ishah said :
Abu Dawud said: I read out this tradition to Yazid bin 'Abd Rabbihi al-Jurjisi. Muhammad bin Hard told you this tradition from al-Zabidi from al-Zuhri through his chain of narrators. This version added: Bit' is the nabidh from honey, which the people of the Yemen would drink.
Abu Dawud said: I heard Ahmad bin Hanbal say: There is no god but Allah. there was none stronger in memory and like al-Jurjisi among the people of Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3682 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Book 26, Hadith 3674 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4683 |
In-book reference | : Book 42, Hadith 88 |
English translation | : Book 41, Hadith 4666 |
Abu Maryam said:
Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.
Abu Dawud said: He was known among the people by the name of Harqus.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4770 |
In-book reference | : Book 42, Hadith 175 |
English translation | : Book 41, Hadith 4752 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2971 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Book 19, Hadith 2965 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1829 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 3, Book 8, Hadith 1829 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2003 |
In-book reference | : Book 9, Hadith 159 |
English translation | : Vol. 3, Book 9, Hadith 2003 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1046 |
In-book reference | : Book 5, Hadith 244 |
English translation | : Vol. 1, Book 5, Hadith 1046 |
Grade: | Hasan because of corroborating evidence ,this sinad is da'eef because of the weakness of Abu Sinan] (Darussalam) |
Reference | : Musnad Ahmad 475 |
In-book reference | : Book 4, Hadith 69 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 993 |
In-book reference | : Book 5, Hadith 417 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3026 |
In-book reference | : Book 11, Hadith 260 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1829 |
In-book reference | : Book 6, Hadith 58 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 129 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 129 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
Narrated AbuAyyash az-Zuraqi:
We accompanied the Messenger of Allah (saws) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer.
Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer).
When the time of the afternoon prayer came, the Messenger of Allah (saws) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah (saws) and there was another row behind this row. The Messenger of Allah (saws) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row.
The Messenger of Allah (saws) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah (saws) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.
Abu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet (saws). Similarly, this has been transmitted by Dawud b. Husain from 'Ikrimah, on the authority of Ibn 'Abbas. This has also been reported by 'Abd al-Malik, from 'Ata' from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by 'Ikrimah b. Khalid from Mujahid from the Prophet (saws). This has also been reported by Hisham b. 'Urwah from his father from the Prophet (saws). This is the opinion of al-Thawri.
Reference | : Sunan Abi Dawud 1236 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 1232 |
Narrated Jabir:
Allah's Apostle said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Apostle or whom Allah's Apostle had promised something, should come to us." So, I went to him and said, "Allah's Apostle had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.
Reference | : Sahih al-Bukhari 3137 |
In-book reference | : Book 57, Hadith 45 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 365 |
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Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4428 |
In-book reference | : Book 40, Hadith 78 |
English translation | : Book 39, Hadith 4414 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 948 |
In-book reference | : Book 5, Hadith 375 |
Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sa`d As-Sa`idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, "By Allah, I know of what wood the pulpit was made, and no doubt I saw it on the very first day when Allah's Apostle took his seat on it. Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' "
Reference | : Sahih al-Bukhari 917 |
In-book reference | : Book 11, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 40 |
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Narrated `Urwa:
Aisha said, "Barirah came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq ) of gold) to be paid in yearly installments, one Uqiyya per year; so help me." Aisha said (to her), "If your masters agree, I will pay them the whole sum provided the Wala will be for me." Barirah went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostles was sitting. She said, "I presented the offer to them, but they refused unless the Wala' would be for them." When the Prophet heard that and `Aisha told him about It, he said to her, "Buy Barirah and let them stipulate that her Wala' will be for them, as the Wala' is for the manumitted." `Aisha did so. After that Allah's Apostle got up amidst the people, Glorified and Praised Allah and said, "What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitted."
Reference | : Sahih al-Bukhari 2729 |
In-book reference | : Book 54, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 889 |
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It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
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Umm Salama, the wife of Allah's Apostle (may peace be upon him), said I used to hear from people making a mention of the Cistern, but I did not hear about it from Allah's Messenger (may peace be upon him). One day while a girl was combing me I heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 2295a |
In-book reference | : Book 43, Hadith 35 |
USC-MSA web (English) reference | : Book 30, Hadith 5686 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4639 |
In-book reference | : Book 44, Hadith 191 |
English translation | : Vol. 5, Book 44, Hadith 4643 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Grade: | (Da'of (Darussalam) [ because of the weakness of 'Ali bin Zaid bin Jud'an] (Darussalam) |
Reference | : Musnad Ahmad 129 |
In-book reference | : Book 2, Hadith 47 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 784 |
In-book reference | : Book 5, Hadith 216 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2547 |
In-book reference | : Book 44, Hadith 328 |
USC-MSA web (English) reference | : Book 31, Hadith 6179 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that he saw a person enjoying himself in Paradise because of the tree that he cut from the path which was a source of inconvenience to the people.
Reference | : Sahih Muslim 1914d |
In-book reference | : Book 45, Hadith 168 |
USC-MSA web (English) reference | : Book 32, Hadith 6341 |
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Abdullah b. Umar reported:
Reference | : Sahih Muslim 2879 |
In-book reference | : Book 53, Hadith 103 |
USC-MSA web (English) reference | : Book 40, Hadith 6880 |
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Narrated Abu Musa:
Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."
Reference | : Sahih al-Bukhari 11 |
In-book reference | : Book 2, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 11 |
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Narrated Ibn' `Umar:
from the Prophet the following Hadith (No. 242).
Narrated Ibn `Umar:
The Prophet said, "If the people knew what I know about traveling alone, then nobody would travel alone at night."
Reference | : Sahih al-Bukhari 2998 |
In-book reference | : Book 56, Hadith 207 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 241 |
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Narrated `Imran bin Husain:
The Prophet said, "I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."
Reference | : Sahih al-Bukhari 6449 |
In-book reference | : Book 81, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 456 |
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Narrated Abu Huraira:
The Prophet said Allah will give shade to seven (types of people) under His Shade (on the Day of Resurrection). (one of them will be) a person who remembers Allah and his eyes are then flooded with tears.
Reference | : Sahih al-Bukhari 6479 |
In-book reference | : Book 81, Hadith 68 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 486 |
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Narrated Abu Huraira:
The Prophet said, "You people will be keen to have the authority of ruling which will be a thing of regret for you on the Day of Resurrection. What an excellent wet nurse it is, yet what a bad weaning one it is!"
Reference | : Sahih al-Bukhari 7148 |
In-book reference | : Book 93, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 262 |
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Narrated Abu Huraira:
Allah's Apostle said, "But for the emigration, I would have been one of the Ansar: and if the people took their way in a valley (or a mountain pass), I would take the Ansar's valley or the mountain pass."
Reference | : Sahih al-Bukhari 7244 |
In-book reference | : Book 94, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 350 |
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Narrated `Abdullah bin Zaid:
The Prophet said, "But for the emigration, I would have been one of the Ansar; and if the people took their way in a valley (or a mountain pass), I would take Ansar's valley or their mountain pass."
Reference | : Sahih al-Bukhari 7245 |
In-book reference | : Book 94, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 351 |
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Narrated Abu Huraira:
The Prophet (p.b.u.h) informed his companions about the death of An-Najashi and then he went ahead (to lead the prayer) and the people lined up behind him in rows and he said four Takbir.
Reference | : Sahih al-Bukhari 1318 |
In-book reference | : Book 23, Hadith 75 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 404 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah."
Reference | : Sahih al-Bukhari 1962 |
In-book reference | : Book 30, Hadith 69 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 183 |
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Narrated Ibn `Abbas:
The Prophet once came to us and said, "All the nations were displayed in front of me, and I saw a large multitude of people covering the horizon. Somebody said, 'This is Moses and his followers.' "
Reference | : Sahih al-Bukhari 3410 |
In-book reference | : Book 60, Hadith 83 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 622 |
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'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 732a |
In-book reference | : Book 6, Hadith 138 |
USC-MSA web (English) reference | : Book 4, Hadith 1593 |
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This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):
Reference | : Sahih Muslim 911c |
In-book reference | : Book 10, Hadith 25 |
USC-MSA web (English) reference | : Book 4, Hadith 1989 |
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Abu Huraira reported that the Messenger of Allah (may peace be upon him) gave the people news of the death of Negus on the day he died, and he took them out to the place of prayer and observed four takbirs.
Reference | : Sahih Muslim 951a |
In-book reference | : Book 11, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 2077 |
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Anas b. Malik reported this hadith (with a slight variation of wording) Then AlIah's Messenger (may peace be upon him) ate and the people of his house also ate. but (still) there was left a surplus, which they sent to their neighbours.
Reference | : Sahih Muslim 2040f |
In-book reference | : Book 36, Hadith 195 |
USC-MSA web (English) reference | : Book 23, Hadith 5063 |
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Abu Qatada reported:
Reference | : Sahih Muslim 543c |
In-book reference | : Book 5, Hadith 54 |
USC-MSA web (English) reference | : Book 4, Hadith 1109 |
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Abu Qatada reported:
Reference | : Sahih Muslim 543d |
In-book reference | : Book 5, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1110 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2260 |
In-book reference | : Book 33, Hadith 103 |
English translation | : Vol. 4, Book 7, Hadith 2260 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2488 |
In-book reference | : Book 37, Hadith 74 |
English translation | : Vol. 4, Book 11, Hadith 2488 |
[Abu Dawud].
Reference | : Riyad as-Salihin 830 |
In-book reference | : Book 4, Hadith 18 |
[Muslim].
Reference | : Riyad as-Salihin 1553 |
In-book reference | : Book 17, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2590 |
In-book reference | : Book 23, Hadith 156 |
English translation | : Vol. 3, Book 23, Hadith 2591 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2587 |
In-book reference | : Book 23, Hadith 153 |
English translation | : Vol. 3, Book 23, Hadith 2588 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2501 |
In-book reference | : Book 23, Hadith 67 |
English translation | : Vol. 3, Book 23, Hadith 2503 |