Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1304 |
In-book reference | : Book 13, Hadith 126 |
English translation | : Vol. 2, Book 13, Hadith 1305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5447 |
In-book reference | : Book 50, Hadith 20 |
English translation | : Vol. 6, Book 50, Hadith 5449 |
Narrated `Abdullah:
That Al-Ash'ath entered upon him while he was eating. Al-Ash'ath said, "Today is 'Ashura." I said (to him), "Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on 'Ashura') was given up, so come and eat."
Reference | : Sahih al-Bukhari 4503 |
In-book reference | : Book 65, Hadith 30 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 30 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2781 |
In-book reference | : Book 11, Hadith 23 |
'Abdullah (b. 'Umar) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) forbade the transaction called habal al-habala.
Reference | : Sahih Muslim 1514a |
In-book reference | : Book 21, Hadith 9 |
USC-MSA web (English) reference | : Book 10, Hadith 3615 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 118 |
In-book reference | : Book 1, Hadith 118 |
English translation | : Book 1, Hadith 118 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 353 |
In-book reference | : Book 1, Hadith 353 |
English translation | : Book 1, Hadith 353 |
Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
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Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Umar:
Reference | : Sahih al-Bukhari 7164 |
In-book reference | : Book 93, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
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Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.
Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."
Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."
USC-MSA web (English) reference | : Book 9, Hadith 17 |
Arabic reference | : Book 9, Hadith 345 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
Narrated Jabir bin `Abdullah:
I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."
Reference | : Sahih al-Bukhari 2236 |
In-book reference | : Book 34, Hadith 182 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 438 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Everyone of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband's house and is responsible for it, and a servant is a guardian of his master's property and is responsible for it." I heard that from Allah's Apostle and I think that the Prophet also said, "A man is a guardian of is father's property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care."
Reference | : Sahih al-Bukhari 2409 |
In-book reference | : Book 43, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 592 |
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Narrated `Abdullah bin `Umar:
Whenever the Prophet returned from the Hajj or the `Umra or a Ghazwa, he would say Takbir thrice. Whenever he came upon a mountain path or wasteland, and then he would say, "None has the right to be worshipped but Allah, Alone Who has no partner. All the Kingdom belongs to Him and all the praises are for Him and He is Omnipotent. We are returning with repentance, worshipping, prostrating ourselves and praising our Lord. Allah fulfilled His Promise, granted victory to His slave and He Alone defeated all the clans."
Reference | : Sahih al-Bukhari 2995 |
In-book reference | : Book 56, Hadith 204 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 238 |
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Narrated Jabir bin `Abdullah:
The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
Reference | : Sahih al-Bukhari 3584 |
In-book reference | : Book 61, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 784 |
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Narrated Abu Burda:
When I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in which the Prophet entered?" Then he added, "You are In a country where the practice of Riba (i.e. usury) is prevalent; so if somebody owe you something and he sends you a present of a load of chopped straw or a load of barley or a load of provender then do not take it, as it is Riba."
Reference | : Sahih al-Bukhari 3814 |
In-book reference | : Book 63, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 159 |
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Narrated Jabir bin `Abdullah:
When the Ka`ba was rebuilt, the Prophet and `Abbas went to carry stones. `Abbas said to the Prophet "(Take off and) put your waist sheet over your neck so that the stones may not hurt you." (But as soon as he took off his waist sheet) he fell unconscious on the ground with both his eyes towards the sky. When he came to his senses, he said, "My waist sheet! My waist sheet!" Then he tied his waist sheet (round his waist).
Reference | : Sahih al-Bukhari 3829 |
In-book reference | : Book 63, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 170 |
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'Abdullah b. 'Abbas reported that he said to the Mu'adhdhin on a rainy day:
Reference | : Sahih Muslim 699a |
In-book reference | : Book 6, Hadith 35 |
USC-MSA web (English) reference | : Book 4, Hadith 1491 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2458 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 4, Book 11, Hadith 2458 |
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1253 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Vol. 1, Book 12, Hadith 1253 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2988 |
In-book reference | : Book 47, Hadith 40 |
English translation | : Vol. 5, Book 44, Hadith 2988 |
[Muslim].
Reference | : Riyad as-Salihin 905 |
In-book reference | : Book 6, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1545 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Vol. 2, Book 18, Hadith 1546 |
Reference | : Sunan an-Nasa'i 2638 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Vol. 3, Book 24, Hadith 2639 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2608 |
In-book reference | : Book 23, Hadith 174 |
English translation | : Vol. 3, Book 23, Hadith 2609 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4765 |
In-book reference | : Book 45, Hadith 60 |
English translation | : Vol. 5, Book 45, Hadith 4769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5498 |
In-book reference | : Book 50, Hadith 71 |
English translation | : Vol. 6, Book 50, Hadith 5500 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 663 |
In-book reference | : Book 7, Hadith 38 |
English translation | : Vol. 1, Book 7, Hadith 664 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 279 |
In-book reference | : Book 40, Hadith 18 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 297 |
In-book reference | : Book 43, Hadith 1 |
Narrated Abdullah ibn Mas'ud:
We used to salute during prayer and talk about our needs. I came to the Messenger of Allah (saws) and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present.
When the Messenger of Allah (saws) finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 924 |
In-book reference | : Book 2, Hadith 535 |
English translation | : Book 3, Hadith 924 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.
Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.
Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1485 |
In-book reference | : Book 8, Hadith 70 |
English translation | : Book 8, Hadith 1480 |
Narrated Abdullah ibn Abbas:
When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
Abu Dawud said: Muqlat means a woman whose children do not survive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2682 |
In-book reference | : Book 15, Hadith 206 |
English translation | : Book 14, Hadith 2676 |
Narrated Abdullah ibn Mas'ud:
I passed when AbuJahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, AbuJahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2709 |
In-book reference | : Book 15, Hadith 233 |
English translation | : Book 14, Hadith 2703 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 210 |
In-book reference | : Introduction, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3600 |
In-book reference | : Book 32, Hadith 51 |
English translation | : Vol. 4, Book 32, Hadith 3600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3052 |
In-book reference | : Book 25, Hadith 171 |
English translation | : Vol. 4, Book 25, Hadith 3052 |
The version of ‘Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah(saws), but he was pleased with me.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1589 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 1584 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3073 |
In-book reference | : Book 24, Hadith 456 |
English translation | : Vol. 3, Book 24, Hadith 3075 |
Narrated 'Amr bin Ash-Sharid:
Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath."
Reference | : Sahih al-Bukhari 6978 |
In-book reference | : Book 90, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
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Narrated `Amr:
I heard Abu Ash-sha'tha' Jabir saying, "I heard Ibn `Abbas saying, 'I offered with Allah's Apostle eight rak`at (of Zuhr and `Asr prayers) together and seven rak`at (the Maghrib and the `Isha' prayers) together.' " I said, "O Abu Ash-shatha! I think he must have prayed the Zuhr late and the `Asr early; the `Isha early and the Maghrib late." Abu Ash-sha'tha' said, "I also think so." (See Hadith No. 518 Vol. 1).
Reference | : Sahih al-Bukhari 1174 |
In-book reference | : Book 19, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 270 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2479 |
In-book reference | : Book 23, Hadith 45 |
English translation | : Vol. 3, Book 23, Hadith 2481 |
'Amr bin Shu'aib on his father's authority said that his grandfather reported:
A woman came to the Messenger of Allah (saws) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands?
Thereupon she took them off and placed them before the Prophet (saws) saying: They are for Allah and His Apostle.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1563 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 1558 |
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1375 |
In-book reference | : Book 5, Hadith 573 |
English translation | : Vol. 1, Book 5, Hadith 1375 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 237 |
In-book reference | : Book 2, Hadith 34 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 685 |
In-book reference | : Book 1, Hadith 6 |
Narrated Sa`id:
Um Khalid bint Khalid bin Sa`id said, "I came to Allah's Apostle along with my father and I was wearing a yellow shirt. Allah's Apostle said, "Sanah Sanah!" (`Abdullah, the sub-narrator said, "It means, 'Nice, nice!' in the Ethiopian language.") Um Khalid added, "Then I started playing with the seal of Prophethood. My father admonished me. But Allah's Apostle said (to my father), "Leave her," Allah's Apostle (then addressing me) said, "May you live so long that your dress gets worn out, and you will mend it many times, and then wear another till it gets worn out (i.e. May Allah prolong your life)." (The sub-narrator, `Abdullah aid, "That garment (which she was wearing remained usable for a long period.").
Reference | : Sahih al-Bukhari 5993 |
In-book reference | : Book 78, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 22 |
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Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
Grade: | Hasan (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 485 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Book 2, Hadith 481 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 893 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Book 38, Hadith 893 |
Narrated Jabir bin `Abdullah:
Allah's Apostle once said to me, "If the revenue of Bahrain came, I would give you this much and this much." When Allah's Apostle had died, the revenue of Bahrain came, and Abu Bakr announced, " Let whoever was promised something by Allah's Apostle come to me." So, I went to Abu Bakr and said, "Allah's Apostle said to me, 'If the revenue of Bahrain came, I would give you this much and this. much." On that Abu Bakr said to me, "Scoop (money) with both your hands." I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred (gold pieces). The total amount he gave me was one thousand and five hundred (gold pieces.) Narrated Anas: Money from Bahrain was brought to the Prophet . He said, "Spread it in the Mosque." It was the biggest amount that had ever been brought to Allah's Apostle . In the meantime Al-`Abbas came to him and said, "O Allah's Apostle! Give me, for I gave the ransom of myself and `Aqil." The Prophet said (to him), "Take." He scooped money with both hands and poured it in his garment and tried to lift it, but he could not and appealed to the Prophet, "Will you order someone to help me in lifting it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself help me carry it?" The Prophet said, "No." Then Al `Abbas threw away some of the money, but even then he was not able to lift it, and so he gain requested the Prophet "Will you order someone to help me carry it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself yelp me carry it?" The Prophet said, 'No." So, Al-`Abbas threw away some more money and lifted it on his shoulder and went away. The Prophet kept on looking at him with astonishment at his greediness till he went out of our sight. Allah's Apostle did not get up from there till not a single Dirham remained from that money.
Reference | : Sahih al-Bukhari 3164, 3165 |
In-book reference | : Book 58, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 390 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 426 |
In-book reference | : Book 3, Hadith 131 |
Narrated Ibn Juraij:
`Ata' told me that he had heard Jabir bin `Abdullah saying, "The Prophet stood up to offer the prayer of the `Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal's hand. Bilal was spreading out his garment where the women were putting their alms." I asked `Ata' whether it was the Zakat of `Id ul Fitr. He said, "No, it was just alms given at that time. Some lady put her finger ring and the others would do the same." I said, (to `Ata'), "Do you think that it is incumbent upon the Imam to give advice to the women (on `Id day)?" He said, "No doubt, it is incumbent upon the Imams to do so and why should they not do so?"
Reference | : Sahih al-Bukhari 978 |
In-book reference | : Book 13, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 95 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sanabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, "A trusting slave does wudu and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face, the wrong actions leave it, even from underneath his eyelashes. As he washes his hands the wrong actions leave them, even from underneath his fingernails. As he wipes his head the wrong actions leave it, even from his ears. And as he washes his feet the wrong actions leave them, even from underneath the toenails of both his feet." He added, "Then his walking to the mosque and his prayer are an extra reward for him."
USC-MSA web (English) reference | : Book 2, Hadith 31 |
Arabic reference | : Book 2, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 826 |
In-book reference | : Book 9, Hadith 19 |
English translation | : Vol. 2, Book 4, Hadith 826 |
Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3563 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Book 23, Hadith 3556 |
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
متفق عليه, صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 53, 54 |
In-book reference | : Book 1, Hadith 48 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 1299a |
In-book reference | : Book 15, Hadith 344 |
USC-MSA web (English) reference | : Book 7, Hadith 2979 |
(deprecated numbering scheme) |
Salama b. al. Akwa' and Jabir b. Abdullah reported:
Reference | : Sahih Muslim 1405b |
In-book reference | : Book 16, Hadith 17 |
USC-MSA web (English) reference | : Book 8, Hadith 3247 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah al-Ansari reported that Allah's Messenger (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates.
Reference | : Sahih Muslim 1986a |
In-book reference | : Book 36, Hadith 19 |
USC-MSA web (English) reference | : Book 23, Hadith 4896 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5252 |
In-book reference | : Book 48, Hadith 213 |
English translation | : Vol. 6, Book 48, Hadith 5254 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
وَزَاد رزين قَالَ: زَاد بعض الروَاة فِي قَول عمر: وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَهَا مَا أَخَذَتْ فِي بُطُونِهَا وَمَا بَقِي فَهُوَ لنا طهُور وشراب»
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 486, 487 |
In-book reference | : Book 3, Hadith 188 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1044 |
In-book reference | : Book 4, Hadith 462 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1717 |
In-book reference | : Book 5, Hadith 189 |
Narrated `Abdullah:
The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar."
Reference | : Sahih al-Bukhari 6094 |
In-book reference | : Book 78, Hadith 121 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 116 |
(deprecated numbering scheme) |
Abd al-Rahman b. Yazid reported:
Reference | : Sahih Muslim 1296f |
In-book reference | : Book 15, Hadith 340 |
USC-MSA web (English) reference | : Book 7, Hadith 2975 |
(deprecated numbering scheme) |
Sulaiman b. 'Amr b. Ahwas reported on the authority of his mother:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1967 |
In-book reference | : Book 11, Hadith 247 |
English translation | : Book 10, Hadith 1962 |
Narrated Anas:
Allah's Apostle forbade the sale of date fruits till they were ripe. Abu `Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten).
Reference | : Sahih al-Bukhari 2195 |
In-book reference | : Book 34, Hadith 142 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 400 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Yazid reported on the authority of Abdullah:
Reference | : Sahih Muslim 1400e |
In-book reference | : Book 16, Hadith 5 |
USC-MSA web (English) reference | : Book 8, Hadith 3235 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1820 |
In-book reference | : Book 33, Hadith 4 |
USC-MSA web (English) reference | : Book 20, Hadith 4476 |
(deprecated numbering scheme) |
Narrated AbuWahb al-Jushami:
The Prophet (saws) said: Call yourselves by the names of the Prophets. The names dearest to Allah are Abdullah and AbdurRahman, the truest are Harith and Hammam, and the worst are Harb and Murrah.
صحيح دون قوله تسموا بأسماء الأنبياء (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4950 |
In-book reference | : Book 43, Hadith 178 |
English translation | : Book 42, Hadith 4932 |
Narrated Asma:
That she conceived `Abdullah bin Az-Zubair. She added, "I migrated to Medina while I was at full term of pregnancy and alighted at Quba where I gave birth to him. Then I brought him to the Prophet and put him in his lap. The Prophet asked for a date, chewed it, and put some of its juice in the child's mouth. So, the first thing that entered the child's stomach was the saliva of Allah's Apostle. Then the Prophet rubbed the child's palate with a date and invoked for Allah's Blessings on him, and he was the first child born amongst the Emigrants in the Islamic Land (i.e. Medina).
Reference | : Sahih al-Bukhari 3909 |
In-book reference | : Book 63, Hadith 134 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 248 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
The Prophet said to me, "Recite (the Qur'an) to me." I said, "O Allah's Apostle Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The Women), but when I recited the Verse: 'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him and behold! His eyes were overflowing with tears
Reference | : Sahih al-Bukhari 5050 |
In-book reference | : Book 66, Hadith 74 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 570 |
(deprecated numbering scheme) |
Narrated `Abdullah (bin Mas`ud):
Allah's Apostle said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa (The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to me, "Stop!" Thereupon I saw his eyes overflowing with tears.
Reference | : Sahih al-Bukhari 5055 |
In-book reference | : Book 66, Hadith 80 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 575 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Once Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree." Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah's Apostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."
Reference | : Sahih al-Bukhari 131 |
In-book reference | : Book 3, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 133 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
I visited Allah's Apostle while he was suffering from a high fever. I touched him with my hand and said, "O Allah's Apostle! You have a high fever." Allah's Apostle said, "Yes, I have as much fever as two men of you have." I said, "Is it because you will get a double reward?" Allah's Apostle said, "Yes, no Muslim is afflicted with harm because of sickness or some other inconvenience, but that Allah will remove his sins for him as a tree sheds its leaves."
Reference | : Sahih al-Bukhari 5660 |
In-book reference | : Book 75, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 564 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).
Reference | : Sahih al-Bukhari 7313 |
In-book reference | : Book 96, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 416 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
That he heard Allah's Apostle saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property and is responsible for his charge." I definitely heard the above from the Prophet and think that the Prophet also said, "A man is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 2558 |
In-book reference | : Book 49, Hadith 40 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 733 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 815 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 2, Book 4, Hadith 815 |
[At-Tirmidhi, who classified it as Hadith Hasan].
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
Reference | : Riyad as-Salihin 483 |
In-book reference | : Introduction, Hadith 483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1120 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Vol. 2, Book 12, Hadith 1121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1127 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Vol. 2, Book 12, Hadith 1128 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1540 |
In-book reference | : Book 18, Hadith 12 |
English translation | : Vol. 2, Book 18, Hadith 1541 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4669 |
In-book reference | : Book 44, Hadith 221 |
English translation | : Vol. 5, Book 44, Hadith 4673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5499 |
In-book reference | : Book 50, Hadith 72 |
English translation | : Vol. 6, Book 50, Hadith 5501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3156 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 1, Book 25, Hadith 3158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3157 |
In-book reference | : Book 25, Hadith 73 |
English translation | : Vol. 1, Book 25, Hadith 3159 |
Narrated Abdullah ibn Mas'ud:
We were with the Messenger of Allah (saws) during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah (saws) came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2675 |
In-book reference | : Book 15, Hadith 199 |
English translation | : Book 14, Hadith 2669 |
Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3328 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Book 22, Hadith 3322 |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (saws) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4222 |
In-book reference | : Book 36, Hadith 9 |
English translation | : Book 35, Hadith 4210 |
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لأَبِي بَكْرٍ . فَذَكَرَ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1202 |
In-book reference | : Book 5, Hadith 400 |
English translation | : Vol. 1, Book 5, Hadith 1202 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 696 |
In-book reference | : Book 31, Hadith 93 |
English translation | : Book 31, Hadith 696 |
Sunnah.com reference | : Book 2, Hadith 368 |
English translation | : Book 2, Hadith 448 |
Arabic reference | : Book 2, Hadith 451 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2880 |
In-book reference | : Book 11, Hadith 118 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3923 |
In-book reference | : Book 19, Hadith 135 |
Narrated Asma bint Abi Bakr:
Reference | : Sahih al-Bukhari 3828 |
In-book reference | : Book 63, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2028 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 3, Book 10, Hadith 2028 |