The Prophet (saws) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (saws) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

I pledged allegiance to the Apostle of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim.

Ibn ‘Umar reported God’s Messenger as saying, “Every intoxicant is khamr and every intoxicant is forbidden. He who drinks wine in this world and dies when he is addicted to it, not having repented, will not drink it in the next.” Muslim transmitted it.

‘Umara b. Ruwaiba said that he heard God's Messenger say, “No one will enter hell who has prayed before the rising of the sun and before its setting," meaning the dawn and the afternoon prayer. Muslim transmitted it.

‘Abdallah b. Mughaffal reported God’s Messenger as saying, “Between every pair of adhans there is a prayer; between every pair of adhans there is a prayer.” Then he said on repeating it a third time, “for him who wishes.” (Bukhari and Muslim.)

Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.” Muslim transmitted it.

Jabir b. Samura said the Prophet gave two sermons between which he sat, recited the Qur’an and gave the people an exhortation and both his prayer and his sermon were of moderate length. Muslim transmitted it.

‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.” Muslim transmitted it.

Abu Huraira reported God’s messenger as saying, “When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.” (Bukhari and Muslim.)

She told that she had screened a store-room of hers with a curtain on which there were figures and the Prophet tore it down ; so she made two cushions out of it and had them in the house for sitting on.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, "If anyone kills a gecko with the first blow a hundred good deeds will be recorded for him, less if he kills it at the second and less still if he kills it at the third." Muslim transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “When any of you eats he should eat with his right hand, and when he drinks he should drink with his right hand.” Muslim transmitted it.

Sa‘d told of hearing God’s messenger say, “He who has a morning meal of seven 'ajwa* dates will not suffer harm that day through poison or magic." *The name of a good quality of Medina dates. (Bukhari and Muslim.)

Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward. Muslim transmitted it.

Jarir b. ‘Abdallah told that he saw God’s Messenger twisting his finger in a horse’s forelock and saying, "The horses have good tied in their forelocks till the day of resurrection, i.e. reward and spoil.” Muslim transmitted it.

He said that God’s Messenger disliked horses with shikal, which means a horse having a white mark on its right hind leg and left foreleg, or on its right foreleg and left hind leg. Muslim transmitted it.

Anas told that when God’s Messenger went on an expedition he took Umm Sulaim, and he had some women of the Ansar who supplied water and tended the wounded when he made an expedition. Muslim transmitted it.

On the day of Khaibar I got a skin of fat, and when I decided not to give anyone any of it that day I turned round and saw God’s Messenger smiling at me. (Bukhari and Muslim.)

The Prophet was more modest than a virgin in her apartment, and when he saw anything of which he disapproved we could recognise the fact in his face. (Bukhari and Muslim.)

Jabir b. Samura reported God's messenger as saying, "I know a stone in Mecca which used to give me a salutation before I received my commission, and indeed I know it now." Muslim transmitted it.

Ibn 'Abbas reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "There is no Muslim who has two daughters and takes good care of them but that he will enter the Garden."

Ibn 'Abbas informed Ibn az-Zubayr, "I heard the Prophet, may Allah bless him and grant him peace, say, 'He is not a believer whose stomach is filled while his neighbor goes hungry.'"

Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have a miscarried child while I am a Muslim and resign that child to Allah than to have the entire world and what it contains."

The Prophet (saw) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].

Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].

'Uthman bin ’Affan (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A Muhrim (one in the state of Ihram) must not contract marriage, nor help others contract marriage, nor get engaged to marry." Related by Muslim.

Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.

’Iyad bin Himar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah, the Most High has revealed to me that you (people) should be humble, so that no one transgresses another, or boasts to the other.” Related by Muslim.

Abu Aiyub Al-Ansari (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever fasts during the month of Ramadan and then follows it with six days of Shawwal will be (rewarded) as if he had fasted the entire year." Related by Muslim.

Jabir (RAA) narrated that Allah's Messenger (PBUH) said, "Sacrifice only a full-grown animal unless it is difficult for you, in which case you should sacrifice a (six to ten month old) sheep." Reported by Muslim.

Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].

Allah's Messneger (SAW) said, "One who is in Ihram may not marry, or be given in marriage." [Reported by Muslim]. In another narration by him it says: "He should not ask someone's hand in marriage."

az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."

The Prophet (SAW) taught him the Adhan (call to prayer) and he (the narrator) mentioned the Tarji' in it. [Muslim reported it, but mentioned the phrase (Takbir) "Allah is the Most Great" at its beginning just twice.

Bilal was commanded to announce the Adhan (each phrase) twice and the Iqamah (each phrase) once except "The prayer stood ready to begin" (to be pronounced twice). [Agreed upon; but Muslim did not mentioned the exception].

Allah's Messenger (SAW) said, "Talking is not befitting during the Salat (prayer), for it (prayer) consists only of glorifying Allah, declaring His Greatness and the recitation of the Qur'an." [Reported by Muslim].

The Prophet (SAW) used to recite on ('Eid) al-Adha and ('Eid) al-Fitr, Surat Qaf (Chapter 50) and Surat Al-Qamar (Chapter 54). [Reported by Muslim].

Allāhumma bārik lahum fī mā razaqtahum, wagh’fir lahum warḥamhum. O Allah, bless them in what You have provided for them, and forgive them and have mercy on them. Reference: Muslim 3/1615.

Abu Hurayrah reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah. Reference: Sahih Muslim 880

Abu Huraira reported God's messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.

the testimony that there is no god but God and that Muhammad is His servant and messenger, the observance of the prayer, the payment of zakat, the Pilgrimage, and the fast during Ramadan.” (Bukhari and Muslim.)

Abu Huraira reported that God’s messenger declared that God said, “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I vary night and day.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.” (Bukhari and Muslim.)

Sahl reported God’s messenger as saying, “The people will continue to prosper as long as they hasten the breaking of the fast.”* *This refers to each day during Ramadan, and recommends that the fast should be broken as early as that may lawfully be done. (Bukhari and Muslim.)

He reported God’s messenger as saying, “Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.” Muslim transmitted it.

Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “Walk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.” (Bukhari and Muslim.)

Ibn ‘Abbas said what the Prophet forbade was that grain should be sold before it had been received. Ibn ‘Abbas said, “I do not think this applies to every commodity, but only to things of that type.” (Bukhari and Muslim.)

He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner. (Bukhari and Muslim.)

Abu Sa'id reported God’s Messenger as saying, “A man must not look at a man’s private parts or a woman at a woman’s, and a man must not come close to a man in one garment or a woman to a woman in one garment.” Muslim transmitted it.

Jabir reported God’s Messenger as saying, “When one of you is invited to a meal he must accept. If he wishes he may eat, but if he wishes he may leave the food alone.” Muslim transmitted it.

He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.” Muslim transmitted it.

Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.” Muslim transmitted it.

Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great." (Bukhari and Muslim.)

Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`

Allah the Rubb of honour and glory sent Revelation to His Messenger (PBUH) more frequently before his death than at any other time.

[Al-Bukhari and Muslim].

Prophet of Allah (PBUH) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".

[Muslim].

Messenger of Allah (PBUH) said, "The people will perspire on the Day of Resurrection and their perspiration will be seventy cubits down in the earth and it will reach up to their ears (they will be bridled with it)".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it."

[Muslim].

Messenger of Allah (PBUH) said, "Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said to Ashaj Abdul-Qais (May Allah be pleased with him), "You possess two qualities that Allah loves. These are clemency and tolerance."

[Muslim].

I have never seen Messenger of Allah (PBUH) laughing so heartily that his uvula could be seen. He used to smile only.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Permission is to be sought thrice. If permission is granted, you may enter; otherwise, go back."

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Two things are signs of disbelief on the part of those who indulge in them: Slandering one's lineage and wailing over the dead."

[Muslim].

The Messenger of Allah (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and Jihad (fighting, struggle) in the Cause of Allah."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said: "Glorify your Lord in Ruku' (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted."

[Muslim].

The Prophet (PBUH) said, "When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak'ah."

[Muslim].

The Prophet (PBUH) said, "Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak'ah as Witr."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night."

[Muslim].

The Messenger of Allah (PBUH) said, "The best of the men's rows (in Salat) is the first row and the worst is the last; but the best of the woman's row is the last and the worst of their rows is the first."

[Muslim].

I heard the Messenger of Allah (PBUH) saying, "Between time of the creation of Adam and the Resurrection Day, there is nothing greater than the mischief of Dajjal (the Antichrist)."

[Muslim].

The Messenger of Allah (PBUH) said, "If Allah afflicts punishment upon a nation, it befalls the whole population indiscriminately and then they will be resurrected and judged according to their deeds."

[Al- Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "Truffle (edible fungus) is a species of Al-Manna and their water cures eye diseases."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers."

[Muslim].

I asked Jabir (May Allah be pleased with him). Did the Prophet (PBUH) prohibit fasting on Friday?" He said, "Yes."

[Al-Bukhari and Muslim].

"I heard Jabir bin 'Abdullah saying: 'I heard the Prophet (SAW) saying: "The Fire shall not touch the Muslim who saw me, or saw one who saw me."

He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.

Never a believer is stricken with discomfort, hardship or illness, grief or even with mental worry that his sins are not expiated for him.

Abu Huraira reported God's messenger as saying, "The last hour will not come before the Byzantines alight in al-A`maq or in Dabiq[1], and an army consisting of the best people in the earth at that time will come forth from Medina against them. When the lines are drawn up the Byzantines will say, `Let us get at those who took captives from us and fight them,' but the Muslims will reply, `We swear by God that we will not let you get at our brethren.' They will then fight and a third whom God will never forgive will be routed, a third who will be the most excellent martyrs in God's sight will be killed, and a third who will never be subjected to trials will be victorious. They will then conquer Constantinople, but while they are dividing the spoils, having hung their swords on olive-trees, the devil will cry among them, `The dajjal has taken your place among your families;' so they will go out, but that will prove to be false. Then when they come to Syria he will come forth, and while they are preparing for battle and arranging the ranks the time for prayer will come and Jesus, son of Mary will descend and lead them in prayer. When God's enemy sees him, he will dissolve like salt in water, and if he[2] were to leave him he would dissolve completely; but God will kill him by his hand and he will show them his blood on his spear." Mirqat, 5:159. quotes the view that al-A'maq is on the outskirts of Medina and that L'abiq (or Dabaq) is a market-place in Medina. Yaqut, iii, 513. says Dabiq is a village near Aleppo, and (1:316) al-A'maq is a district near Dabiq between Aleppo and Antioch. i.e., Jesus. Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’ (Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”

Ibn `Umar reported God's messenger as telling that God will bring the believer near, place His wing over him, cover him, and say, "Are you aware of such and such a sin? Are you aware of such and such a sin?" He will reply, "Yes, my Lord," and this will continue till He makes him acknowledge his sins and he feels within himself that he has perished. God will then say, "I concealed them for you in the world and I forgive you them to-day." He will then be given the record of his good deeds. But the infidels and hypocrites will have themselves proclaimed in presence of all creatures, "These are they who lied against their Lord. God's curse be upon the evildoers!" (Bukhari and Muslim.)

Kuraib the client of Ibn ‘Abbas told that a son of ‘Abdallah b. ‘Abbas died in Qudaid or ‘Usfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn ‘Abbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard God’s messenger say, "If any Muslim man dies and forty men who associate nothing with God stand over his bier, God will accept them as intercessors for him.” Muslim transmitted it.

The Messenger of Allah (PBUH) said, "He who takes up arms against us is none of us; and he who cheats us is none of us."

[Muslim].

Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."

Abu Talha told Umm Sulaim[*] he had noticed God's messenger's voice was weak and realised that he was suffering from hunger, so he suggested she might have something. Replying that she had, she brought out some barley loaves, then took out a head-covering of hers in part of which she wrapped the bread, and when she had put it under my arm, she wound part of it round my head and sent me to God's messenger. When I went with it, I found God's messenger in the mosque accompanied by some people. I gave them a salutation and God's messenger asked me if Abu Talha had sent me. I replied that he had, and he asked if he had sent me with food. When I replied that that was so he told the people who were with him to get up. He set off and I went in front of them, and when I came to Abu Talha, I informed him. He said, "God's messenger has come with some people, Umm Sulaim, and we have nothing to give them to eat." When she replied that God and His messenger knew best, he went off till he met God's messenger, who then came accompanied by Abu Talha and said, "Bring what you have, Umm Sulaim." She brought that bread, and he then ordered that the bread be broken into small pieces, and when Umm Sulaim had squeezed a skin and put seasoning on its God's messenger said regarding it what God willed him to say. He then asked permission for ten to enter, and when that was granted, they ate till they had had enough'. When they had gone out, he asked permission for one group of ten after another to enter, and all the people ate and had enough. They numbered seventy or eighty men. *She had married Malik b. an-Nadr to whom she bore Anas. Miltk had gone to Syria, where he died, and she married Abu Talha. (Bukhari and Muslim.) In a version by Muslim he said, "Permit ten to enter," and when they entered, he said, "Eat, mentioning God's name." They ate until he had done that with eighty men, after which the Prophet and the members of the household ate, and he left something over. In a version by Bukhari he said, "Enter by tens," until he had counted forty. Then the Prophet ate, and I began to look whether it had diminished at all. A version by Muslim says he then took what remained and collected it, then invoked a blessing on it, and when it returned to its original state he said, "Take this."

When the Prophet was newly married to Zainab, my mother Umm Sulaim took some dates, clarified butter and curd, and made hais[1]. When she had prepared it in a cooking-pot she said, "Take this to God's messenger, Anas, say your mother has sent this to him along with her good wishes, and tell him this is a small gift to him from us." When I had gone and repeated this, he told me to put it down, then said, "Go and invite so and so, so and so, and so and so (naming some men) to come to me, and invite those whom you meet to come to me." I invited those he named and those I met, and when I returned the house was crowded with people[2]. (Anas was asked how many there were and replied that there were about three hundred.) I saw the Prophet put his hand on that bit of hais and say such words as God wished. He then began to invite them to eat in groups of ten, and he was saying to them, "Mention God's name, and let each man eat from the place nearest him." When they had eaten to their satisfaction one party went out and another entered till they had all eaten. He told me to remove the food and I did so, and I do not know whether there was more of it when I set it down or when I removed it. Hais (special dish prepared from dried yoghourt, butter and dates). This is what the Arabic says, but in view of what follows about the people being admitted in tens, it probably means that the house was surrounded by a great throng. (Bukhari and Muslim.)

'Umar ibn 'Abdu'l-'Aziz asked Abu Bakr ibn Abi Hathama, "Why did Abu Bakr write, 'From Abu Bakr, the Khalifa (Successor) of the Messenger of Allah' and then 'Umar wrote after him, 'From 'Umar ibn al-Khattab, the khalifa (successor) of Abu Bakr'? Who was the first to write 'the Amir al-Mu'minin'?" He replied, "My grandmother, ash-Shifa', related to me, and she was one of the first to write 'the Amir al-Mu'minin'?" He said, "My grandfather, ash-Shifa' related to me, (and she was one of the first Muhajirun and when 'Umar ibn al-Khattab entered the market, he visited her), saying, ''Umar ibn al-Khattab wrote to the governor of Iraq requesting him to send him two trustworthy noble men so that he could question them about Iraq and its people. He sent him a master of Iraq, Labid ibn Rabi'a and also 'Adi ibn Hatim, and they came to Madina. They made their camels kneel in the courtyard of the mosque, entered it and found 'Amr ibn al-'As. They said to him, ''Amr, ask permission for us to visit the Amir al-Mu'minin, 'Umar.' 'Amr got up and went to 'Umar. He said, 'Peace be upon you, Amir al-Mu'minin.' 'Umar said to him, 'Ibn al-'As, what made you use this name? You have deviated from what you normally say.' He said, 'Yes, Labid ibn Rabi'a and 'Adi ibn Hatim came and said to me, "Ask permission for us to visit the Amir al-Mu'minin." I said, "You two, by Allah, have hit upon the correct name. He is the amir and we are the believers."' The title originated on that day."

I asked the Prophet (PBUH) "Have you ever experienced a day harder than the day of the battle of Uhud?" He replied, "Indeed, I experienced them (dangers) at the hands of your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on the Day of 'Aqabah when I went to Ibn 'Abd Yalil bin 'Abd Kulal (who was one of the chiefs of Ta'if) with the purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not recover until I arrived at Qarn ath-Tha'alib. There, I raised my head and saw a cloud which had cast its shadow on me. I saw in it Jibril (Gabriel) (PBUH) who called me and said: 'Indeed, Allah, the Exalted, heard what your people said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order him to do to them what you wish.' Then the angel of the mountains called me, greeted me and said: 'O Muhammad, Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between."' But Messenger of Allah (PBUH) said, "I rather hope that Allah will raise from among their descendants people as will worship Allah the One, and will not ascribe partners to Him (in worship)."

[Al-Bukhari and Muslim].

"I was reclining in the presence of 'Aishah when she said: 'O Abu 'Aishah! There are three things, whoever speaks of one of them, then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah, Allah says: No vision can grasp Him, but His grasp is over all vision, and He is the Most Subtle, Well-Acquainted with all things (6:103). It is not for any human being that Allah should speak to him unless (it be) by revelation or from behind a veil (42:51).' I was reclining so I sat up an said: 'O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent (53:13). (And) 'And indeed he saw him in the clear horizon (81:23).' She said 'By Allah! I was the first who asked the Messenger of Allah (SAW) about this. He said: "That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens, and due to his tremendous size he filled what was between the heavens and the earth." "And whoever claimed that Muhammad hid anything that Allah revealed to him, then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord (5:67)." "And whoever claimed that he (SAW) knew what would be tomorrow, then he has uttered one of the worst lies against Allah. Allah says: Say: 'None in the heavens and in the earth knows the unseen but Allah (27:65).'"

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]

The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry.

Wa’il al-Hadrami said that Tariq b. Suwaid asked the Prophet about wine and he forbade him. When he told him that he made it only as a medicine he replied, “It is not a medicine, but is a disease.” Muslim transmitted it.

Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair. Muslim trahsmitted it.

Rafi‘ b. Khadij said, “We u.ed to pray the afternoon prayer with God’s Messenger, then a camel would be slaughtered, divided into ten portions, and cooked, and we would eat well-done meat before sunset.” (Bukhari and Muslim.)

Jundub told of his hearing the Prophet say, “Those who preceded you used to take the graves of their prophets and righteous men as mosques, but you must not take graves as mosques; I forbid you to do that.” Muslim transmitted it.

to fast three days every month, to pray two rak'as in the forenoon, and to observe a witr before going to sleep.” *i.e. the Prophet. (Bukhari and Muslim.)