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Jami` at-Tirmidhi 2741
Narrated Abu Ayyub:
that the Messenger of Allah (SAW) said: "When one of you sneezes let him say: 'Al-Hamdulillahi 'Ala Kulli Hal (All praise is due to Allah in every circumstance).' And let the one replying to him say: "Yarhamukallah (May Allah have mercy upon you).' And let him say to him: 'Yahdikumullah Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي ابْنُ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2741
In-book reference : Book 43, Hadith 6
English translation : Vol. 5, Book 41, Hadith 2741

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man who is walking along a road finds a branch of thorns on the road and removes it, Allah thanks him for doing it and forgives him."

He also said, "Martyrs are five:

the one killed by a plague, the one killed by a disease of the belly, the one who drowns, the one killed by a collapsing building, and the martyr in the path of Allah.'

He also said, "If people knew what there was in the call to prayer and the first row, and they could find no other way except to draw lots for it, they would draw lots for it. And if they knew what there was in doing dhuhr at its time, they would race each other to it. And if they knew what there was in the prayers of isha and maghrib, they would come to them even if they had to crawl .

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذْ وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 6
USC-MSA web (English) reference : Book 8, Hadith 6
Arabic reference : Book 8, Hadith 293
Sunan an-Nasa'i 3149
It was narrated that Jabir bin 'Abdullah said:
"On the day of Uhud, the people ran away, and the Messenger of Allah (PBUH) was in one position among twelve men of the Ansar, one of whom was Talhah bin 'Ubaidullah. He said: 'Who will face the people?' Talhah said: 'I will.' The Messenger of Allah (PBUH) said: 'Stay where you are.' One of the Ansar said: 'I will, O Messenger of Allah (PBUH).' He said: 'You (go ahead).' So he fought until he was killed. Then he turned and saw the idolators. He said: 'Who will face the people?' Talhah said: 'I will'. The Messenger of Allah (PBUH) said: 'Stay where you are.' One of the Ansar said: 'I will, O Messenger of Allah (PBUH).' He said: 'You (go ahead).' So he fought until he was killed. This carried on, and each man of the Ansar went out to face them and fought like the one before him, and was killed, until only the Messenger of Allah (PBUH) and Talhah bin 'Ubaidullah were left. The Messenger of Allah (PBUH) said: 'Who will face the people?' Talhah said: 'I will.' So Talhah fought like the eleven before him, until his hand was struck, and his fingers were cut off, and he exclaimed in pain. The Messenger of Allah (PBUH) said: 'If you had said Bismillah (in the Name of Allah), the angels would have lifted you up with the people looking on.' Then Allah drove back the idolators."
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادٍ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ وَوَلَّى النَّاسُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةٍ فِي اثْنَىْ عَشَرَ رَجُلاً مِنَ الأَنْصَارِ وَفِيهِمْ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَأَدْرَكَهُمُ الْمُشْرِكُونَ فَالْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ مَنْ لِلْقَوْمِ ‏"‏ ‏.‏ فَقَالَ طَلْحَةُ أَنَا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَمَا أَنْتَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ أَنْتَ ‏"‏ ‏.‏ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ الْتَفَتَ فَإِذَا الْمُشْرِكُونَ فَقَالَ ‏"‏ مَنْ لِلْقَوْمِ ‏"‏ ‏.‏ فَقَالَ طَلْحَةُ أَنَا ‏.‏ قَالَ ‏"‏ كَمَا أَنْتَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ أَنَا ‏.‏ فَقَالَ ‏"‏ أَنْتَ ‏"‏ ‏.‏ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ لَمْ يَزَلْ يَقُولُ ذَلِكَ وَيَخْرُجُ إِلَيْهِمْ رَجُلٌ مِنَ الأَنْصَارِ فَيُقَاتِلُ قِتَالَ مَنْ قَبْلَهُ حَتَّى يُقْتَلَ حَتَّى بَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لِلْقَوْمِ ‏"‏ ‏.‏ فَقَالَ طَلْحَةُ أَنَا ‏.‏ فَقَاتَلَ طَلْحَةُ قِتَالَ الأَحَدَ عَشَرَ حَتَّى ضُرِبَتْ يَدُهُ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3149
In-book reference : Book 25, Hadith 65
English translation : Vol. 1, Book 25, Hadith 3151
Al-Adab Al-Mufrad 679
Abu Umama said, "We were with the Prophet, may Allah bless him and grant him peace, and he made many supplications which we did not remember. We said, 'You make supplications which we do not remember.' He said, 'I will inform you of something which will combine all of them for you:
"O Allah, We ask You for what Your Prophet Muhammad asked You, and we seek refuge with You from what Your Prophet Muhammad sought refuge. O Allah, You are the One to whom one turns for help and You are the One who brings it about. There is no power nor strength except by Allah," or words to that effect.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ‏:‏ حَدَّثَنَا مُعْتَمِرٌ، عَنْ لَيْثٍ، عَنْ ثَابِتِ بْنِ عَجْلاَنَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ قَالَ‏:‏ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَدَعَا بِدُعَاءٍ كَثِيرٍ لاَ نَحْفَظُهُ، فَقُلْنَا‏:‏ دَعَوْتَ بِدُعَاءٍ لاَ نَحْفَظُهُ‏؟‏ فَقَالَ‏:‏ سَأُنَبِّئُكُمْ بِشَيْءٍ يَجْمَعُ ذَلِكَ كُلَّهُ لَكُمْ‏:‏ اللَّهُمَّ إِنَّا نَسْأَلُكَ مِمَّا سَأَلَكَ نَبِيُّكَ مُحَمَّدٌ صلى الله عليه وسلم، وَنَسْتَعِيذُكَ مِمَّا اسْتَعَاذَكَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ صلى الله عليه وسلم، اللَّهُمَّ أَنْتَ الْمُسْتَعَانُ وَعَلَيْكَ الْبَلاَغُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، أَوْ كَمَا قَالَ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 679
In-book reference : Book 31, Hadith 76
English translation : Book 31, Hadith 679
Al-Adab Al-Mufrad 333
Abu Bakr reported that a man was mentioned in the presence of the Prophet, may Allah bless him and grant him peace, and someone praised him. The Prophet, may Allah bless him and grant him peace, said, "Woe to you! You have cut off the head of your companion!" and he repeated that several times. He went on, "If one of you must praise someone, he should say, 'I consider that so-and-so is such-and-such.' Allah is the One who will take account of him if he thinks that he is indeed like that, No one can appropriate Allah's right to attest to someone's character."
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً ذُكِرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَثْنَى عَلَيْهِ رَجُلٌ خَيْرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ، يَقُولُهُ مِرَارًا، إِنْ كَانَ أَحَدُكُمْ مَادِحًا لاَ مَحَالَةَ فَلْيَقُلْ‏:‏ أَحْسَبُ كَذَا وَكَذَا، إِنْ كَانَ يَرَى أَنَّهُ كَذَلِكَ، وَحَسِيبُهُ اللَّهُ، وَلاَ يُزَكِّي عَلَى اللهِ أَحَدًا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 333
In-book reference : Book 16, Hadith 1
English translation : Book 16, Hadith 333
Sunan Ibn Majah 2738
It was narrated from Miqdam Abu Karimah, a man from Sham who was one of the Companions of the Messenger of Allah (saw), that the Messenger of Allah (saw) said:
“Whoever leaves behind wealth, it is for his heirs. Whoever leaves behind poor dependents and a debt, it is for us to take care of – or he said: ‘It is for Allah and His Messenger (to take care of) – I am the heir of the one who has no heir, I will pay the blood money on his behalf and inherit from him. And the maternal uncle is the heir of the one who has no heir, he pays blood money on his behalf and inherits from him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي بُدَيْلُ بْنُ مَيْسَرَةَ الْعُقَيْلِيُّ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنِ الْمِقْدَامِ أَبِي كَرِيمَةَ، - رَجُلٌ مِنْ أَهْلِ الشَّامِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا - وَرُبَّمَا قَالَ فَإِلَى اللَّهِ وَإِلَى رَسُولِهِ - وَأَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2738
In-book reference : Book 23, Hadith 20
English translation : Vol. 4, Book 23, Hadith 2738
Jami` at-Tirmidhi 3240
Narrated Ibn 'Abbas:
"A Jew passed by the Prophet (SAW), so the Prophet (SAW) said: 'O you Jew! Narrate something to us.' So he said: 'What shall you say O Abul-Qasim, when Allah places the heavens upon this, the earths upon this, the water upon this, the mountains upon this, and the rest of creation upon this?'" - Muhammad bin As-Salt, Abu Ja'far (one of the narrators) indicated first with his little finger, then followed one by one until he reached his index finger - "So Allah, the Mighty and Sublime revealed: They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ يَهُودِيٌّ بِالنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا يَهُودِيُّ حَدِّثْنَا ‏"‏ ‏.‏ فَقَالَ كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ إِذَا وَضَعَ اللَّهُ السَّمَوَاتِ عَلَى ذِهْ وَالأَرَضِينَ عَلَى ذِهْ وَالْمَاءَ عَلَى ذِهْ وَالْجِبَالَ عَلَى ذِهْ وَسَائِرَ الْخَلْقِ عَلَى ذِهْ ‏.‏ وَأَشَارَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّلْتِ بِخِنْصَرِهِ أَوَّلاً ثُمَّ تَابَعَ حَتَّى بَلَغَ الإِبْهَامَ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏وما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو كُدَيْنَةَ اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ قَالَ رَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ رَوَى هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ شُجَاعٍ عَنْ مُحَمَّدِ بْنِ الصَّلْتِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3240
In-book reference : Book 47, Hadith 292
English translation : Vol. 5, Book 44, Hadith 3240
Sunan Abi Dawud 1332

Narrated AbuSa'id al-Khudri:

The Messenger of Allah (saws) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ ‏:‏ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَسَمِعَهُمْ يَجْهَرُونَ بِالْقِرَاءَةِ، فَكَشَفَ السِّتْرَ وَقَالَ ‏:‏ ‏"‏ أَلاَ إِنَّ كُلَّكُمْ مُنَاجٍ رَبَّهُ فَلاَ يُؤْذِيَنَّ بَعْضُكُمْ بَعْضًا، وَلاَ يَرْفَعْ بَعْضُكُمْ عَلَى بَعْضٍ فِي الْقِرَاءَةِ ‏"‏ ‏.‏ أَوْ قَالَ ‏:‏ ‏"‏ فِي الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1332
In-book reference : Book 5, Hadith 83
English translation : Book 5, Hadith 1327
Sunan an-Nasa'i 4840
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي الْعَلاَءُ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ لِمَكَانِهَا إِذَا طُمِسَتْ بِثُلُثِ دِيَتِهَا وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ بِثُلُثِ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4840
In-book reference : Book 45, Hadith 135
English translation : Vol. 5, Book 45, Hadith 4844
Sunan an-Nasa'i 4870
It was narrated from abu Hurairah that the Messenger of Allah said:
"No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهَا أَبْصَارَهُمْ وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4870
In-book reference : Book 46, Hadith 1
English translation : Vol. 5, Book 46, Hadith 4874
Sunan an-Nasa'i 4871
It was narrated from abu Hurairah that the Prophet - and Ahmad said in his Hadith:
"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ سَيَّارٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ أَحْمَدُ فِي حَدِيثِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ ثُمَّ التَّوْبَةُ مَعْرُوضَةٌ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4871
In-book reference : Book 46, Hadith 2
English translation : Vol. 5, Book 46, Hadith 4875
Jami` at-Tirmidhi 2688
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I inform you about a matter which if you do it, then you will love one another? Spread the Salam among each other."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَلاَ أَدُلُّكُمْ عَلَى أَمْرٍ إِذَا أَنْتُمْ فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ وَشُرَيْحِ بْنِ هَانِئٍ عَنْ أَبِيهِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْبَرَاءِ وَأَنَسٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2688
In-book reference : Book 42, Hadith 1
English translation : Vol. 5, Book 40, Hadith 2688
Sahih Muslim 2563 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلاَ تَحَسَّسُوا وَلاَ تَجَسَّسُوا وَلاَ تَنَافَسُوا وَلاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2563a
In-book reference : Book 45, Hadith 35
USC-MSA web (English) reference : Book 32, Hadith 6214
  (deprecated numbering scheme)

Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).

Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."

Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، كَانَ لاَ يَفْرِضُ إِلاَّ لِلْجَدَّتَيْنِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّ الْجَدَّةَ أُمَّ الأُمِّ لاَ تَرِثُ مَعَ الأُمِّ دِنْيَا شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً وَأَنَّ الْجَدَّةَ أُمَّ الأَبِ لاَ تَرِثُ مَعَ الأُمِّ وَلاَ مَعَ الأَبِ شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً فَإِذَا اجْتَمَعَتِ الْجَدَّتَانِ أُمُّ الأَبِ وَأُمُّ الأُمِّ وَلَيْسَ لِلْمُتَوَفَّى دُونَهُمَا أَبٌ وَلاَ أُمٌّ ‏.‏ قَالَ مَالِكٌ فَإِنِّي سَمِعْتُ أَنَّ أُمَّ الأُمِّ إِنْ كَانَتْ أَقْعَدَهُمَا كَانَ لَهَا السَّدُسُ دُونَ أُمِّ الأَبِ وَإِنْ كَانَتْ أُمُّ الأَبِ أَقْعَدَهُمَا أَوْ كَانَتَا فِي الْقُعْدَدِ مِنَ الْمُتَوَفَّى بِمَنْزِلَةٍ سَوَاءً فَإِنَّ السُّدُسَ بَيْنَهُمَا نِصْفَانِ ‏.‏ قَالَ مَالِكٌ وَلاَ مِيرَاثَ لأَحَدٍ مِنَ الْجَدَّاتِ إِلاَّ لِلْجَدَّتَيْنِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَّثَ الْجَدَّةَ ثُمَّ سَأَلَ أَبُو بَكْرٍ عَنْ ذَلِكَ حَتَّى أَتَاهُ الثَّبَتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ وَرَّثَ الْجَدَّةَ فَأَنْفَذَهُ لَهَا ثُمَّ أَتَتِ الْجَدَّةُ الأُخْرَى ...
USC-MSA web (English) reference : Book 27, Hadith 6
Arabic reference : Book 27, Hadith 1082
Al-Adab Al-Mufrad 544
Anas reported that the Prophet, may Allah bless him and grant him peace, said, "When two men have love for one another, the better of them is the one who has the strongest love for his companion."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا مُبَارَكٌ، قَالَ‏:‏ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَا تَحَابَّا الرَّجُلاَنِ إِلاَّ كَانَ أَفْضَلُهُمَا أَشَدَّهُمَا حُبًّا لِصَاحِبِهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 544
In-book reference : Book 30, Hadith 7
English translation : Book 30, Hadith 544
Ali (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When a group of people passes by, it is sufficient if one of them gives a salutation, and it is sufficient for those who are sitting that one of them replies.” Related by Ahmad and Al-Baihaqi.
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ يُجْزِئُ عَنْ اَلْجَمَاعَةِ إِذَا مَرُّوا أَنْ يُسَلِّمَ أَحَدُهُمْ, وَيُجْزِئُ عَنْ اَلْجَمَاعَةِ أَنْ يَرُدَّ أَحَدُهُمْ } رَوَاهُ أَحْمَدُ, وَالْبَيْهَقِيُّ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 9
English translation : Book 16, Hadith 1488
Arabic reference : Book 16, Hadith 1444
Sunan Ibn Majah 691
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Were it not that it would be too difficult for my Ummah, I would have delayed the 'Isha' prayer until one third or one half of the night had passed.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَخَّرْتُ صَلاَةَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 691
In-book reference : Book 2, Hadith 25
English translation : Vol. 1, Book 2, Hadith 691
Sunan Ibn Majah 2213
It was narrated that 'Ubadah bin Samit said:
"The Messenger of Allah (SAW) ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ ثَمَرَ النَّخْلِ لِمَنْ أَبَّرَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَأَنَّ مَالَ الْمَمْلُوكِ لِمَنْ بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2213
In-book reference : Book 12, Hadith 77
English translation : Vol. 3, Book 12, Hadith 2213
Musnad Ahmad 1126
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً‏.‏
Grade: Sahih (Darussalam), Muslim (276)] (Darussalam)
Reference : Musnad Ahmad 1126
In-book reference : Book 5, Hadith 542
Sahih al-Bukhari 10

Narrated 'Abdullah bin 'Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، وَإِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ أَبُو مُعَاوِيَةَ حَدَّثَنَا دَاوُدُ عَنْ عَامِرٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ الأَعْلَى عَنْ دَاوُدَ عَنْ عَامِرٍ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 10
In-book reference : Book 2, Hadith 3
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 10
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Sunan an-Nasa'i 2174
It was narrated that Ibn 'Abbas said:
"The messenger of Allah said: 'Do not fast one or two days ahead of the month, unless that happens to be a day that one of you habitually fasts."' Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake. '
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَتَقَدَّمُوا الشَّهْرَ بِصِيَامِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ يَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2174
In-book reference : Book 22, Hadith 85
English translation : Vol. 3, Book 22, Hadith 2176
Sunan an-Nasa'i 4721
It was narrated from 'Abdullah that the Messenger of Allah said:
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4721
In-book reference : Book 45, Hadith 16
English translation : Vol. 5, Book 45, Hadith 4725
Sunan an-Nasa'i 5000
It was narrated from 'Abdullah bin 'Amr that:
A man asked the Messenger of Allah [SAW]: "What quality of Islam is best?" He said: "To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5000
In-book reference : Book 47, Hadith 16
English translation : Vol. 6, Book 47, Hadith 5003
Jami` at-Tirmidhi 1969
Safwan bin Sulaim narrated that the Prophet said:
"The one who looks after a widow and a poor person is like the Mujahid in the cause of Allah, or like the one who fasts all the day and stands (in prayer) all the night."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ أَوْ كَالَّذِي يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ ‏"‏ ‏.‏

حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ ‏.‏ وَهَذَا الْحَدِيثُ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ وَثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1969
In-book reference : Book 27, Hadith 75
English translation : Vol. 4, Book 1, Hadith 1969
Sahih al-Bukhari 2736

Narrated Abu Huraira:

Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمَا مِائَةً إِلاَّ وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2736
In-book reference : Book 54, Hadith 23
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 894
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Sunan Abi Dawud 3436
Narrated 'Abdullah bin 'Umar:
The Messenger of Allah (saws) as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا الأَسْوَاقَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3436
In-book reference : Book 24, Hadith 21
English translation : Book 23, Hadith 3429
Al-Adab Al-Mufrad 230
Abu Dharr reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was shown the actions of my Community - both good and evil - and I found that one of their good actions is removing harmful things from the road, I found that one of the evil actions was spit in the mosque which is not buried."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا مَهْدِيٌّ، عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عَقِيلٍ، عَنْ يَحْيَى بْنِ يَعْمَُرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ عُرِضَتْ عَلَيَّ أَعْمَالُ أُمَّتِي، حَسَنُهَا وَسَيِّئُهَا، فَوَجَدْتُ فِي مَحَاسِنِ أَعْمَالِهَا أَنَّ الأَذَى يُمَاطُ عَنِ الطَّرِيقِ، وَوَجَدْتُ فِي مَسَاوِئِ أَعْمَالِهَا‏:‏ النُّخَاعَةَ فِي الْمَسْجِدِ لاَ تُدْفَنُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 230
In-book reference : Book 11, Hadith 10
English translation : Book 11, Hadith 230
Al-Adab Al-Mufrad 673
Abu Hurayra said, "One of the supplications of the Prophet, may Allah bless him and grant him peace, was 'O Allah, forgive me for my past and future wrong actions, what I conceal and what I divulge, and what You know of me. You are the One who puts ahead and delays. There is no god but You."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي الرَّبِيعِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ مِنْ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم‏:‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، إِنَّكَ أَنْتَ الْمُقَدَّمُ وَالْمُؤَخِّرُ، لا إِلَهَ إِلا أَنْتَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 673
In-book reference : Book 31, Hadith 70
English translation : Book 31, Hadith 673
Sunan Ibn Majah 1988
It was narrated that Asma' said:
"A woman came to the Prophet and said:, My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ ابْنَتِي عُرَيِّسٌ وَقَدْ أَصَابَتْهَا الْحَصْبَةُ فَتَمَرَّقَ شَعْرُهَا ‏.‏ فَأَصِلُ لَهَا فِيهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1988
In-book reference : Book 9, Hadith 144
English translation : Vol. 3, Book 9, Hadith 1988

Malik related to me from Nafi from Sa'iba, the female mawla of A'isha, that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing the snakes which were in the houses except those with two white stripes on their back and the short ones. They made one go blind and caused miscarriages in women.

وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ سَائِبَةَ، مَوْلاَةٍ لِعَائِشَةَ ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏
Sunnah.com reference : Book 54, Hadith 32
USC-MSA web (English) reference : Book 54, Hadith 32
Arabic reference : Book 54, Hadith 1797
Riyad as-Salihin 1054
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who purifies (performs Wudu') himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah)."

[Muslim].

وعنه أن النبي صلى الله عليه وسلم قال‏:‏‏ "‏من تطهر في بيته، ثم مضى إلى بيت من بيوت الله، ليقضي فريضة من فرائض الله كانت خطواته، إحداها تحط خطيئة، والأخرى ترفع درجة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1054
In-book reference : Book 8, Hadith 64
Jami` at-Tirmidhi 3665
Narrated 'Ali bin Abi Talib:
"I was with the Messenger of Allah (SAW), and Abu Bakr and 'Umar came up (in discussion), so the Messenger of Allah (SAW) said: 'These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا الْوَلِيدُ بْنُ مُحَمَّدٍ الْمُوَقَّرِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَذَانِ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الأَوَّلِينَ وَالآخِرِينَ إِلاَّ النَّبِيِّينَ وَالْمُرْسَلِينَ يَا عَلِيُّ لاَ تُخْبِرْهُمَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْوَلِيدُ بْنُ مُحَمَّدٍ الْمُوَقَّرِيُّ يُضَعَّفُ فِي الْحَدِيثِ وَلَمْ يَسْمَعْ عَلِيُّ بْنُ الْحُسَيْنِ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَلِيٍّ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏ وَفِي الْبَابِ عَنْ أَنَسٍ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3665
In-book reference : Book 49, Hadith 61
English translation : Vol. 1, Book 46, Hadith 3665
Sahih Muslim 1438 j

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

Mention was made about al-'azl in the presence of Allah's Messenger (may peace be upon him), whereupon he said: Why any one of you practises it? (He did not say: One of you should not do it), for there is no created soul, whose creator is not Allah.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَحْمَدُ بْنُ عَبْدَةَ، قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا وَقَالَ، عُبَيْدُ اللَّهِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، الْخُدْرِيِّ قَالَ ذُكِرَ الْعَزْلُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ وَلِمَ يَفْعَلُ ذَلِكَ أَحَدُكُمْ - وَلَمْ يَقُلْ فَلاَ يَفْعَلْ ذَلِكَ أَحَدُكُمْ - فَإِنَّهُ لَيْسَتْ نَفْسٌ مَخْلُوقَةٌ إِلاَّ اللَّهُ خَالِقُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1438j
In-book reference : Book 16, Hadith 155
USC-MSA web (English) reference : Book 8, Hadith 3380
  (deprecated numbering scheme)
Sunan Abi Dawud 4085
Narrated Ibn 'Umar:
The Messenger of Allah (saws) as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ إِنَّ أَحَدَ جَانِبَىْ إِزَارِي يَسْتَرْخِي إِنِّي لأَتَعَاهَدُ ذَلِكَ مِنْهُ ‏.‏ قَالَ ‏"‏ لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلاَءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4085
In-book reference : Book 34, Hadith 66
English translation : Book 33, Hadith 4074
Sunan Abi Dawud 1326
Narrated 'Abdullah bin 'Umar:
A man asked the Messenger of Allah (saws) about the prayer at night. The Messenger of Allah (saws) said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears the morning is near he should pray one rak'ah which will make his prayer an odd number for him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، ‏:‏ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ مَا قَدْ صَلَّى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1326
In-book reference : Book 5, Hadith 77
English translation : Book 5, Hadith 1321
Sunan an-Nasa'i 3171
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) went to Quba' he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to 'Ubadah bint As-Samit. The Messenger of Allah (PBUH entered upon her and she fed him and checked his head for lice. The Messenger of Allah (PBUH) fell asleep, then he woke up smiling. She said: 'What is making you smile, O Messenger of Allah?' He said: 'Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones.' I said: 'O Messenger of Allah, pray to Allah to make me one of them.' So the Messenger of Allah, pray to Allah to make me one of them.' So the Messenger of Allah (PBUH) prayed for her then he slept again.'" (One of narrators) Al-Harith, said (in his narration): "He slept then he woke up smiling. I said to him: 'What is making you smile, O Messenger of Allah?' He said: 'Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones,' as he had said the first time. I said: 'O Messenger of Allah, pray to Allah to make me one of them.' He said: 'You will be one of the first.' And she traveled by sea at the time of Mu'awiyah, then she fell from her mount when she came out of the sea and died."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ بِنْتُ مِلْحَانَ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكٌ عَلَى الأَسِرَّةِ أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ شَكَّ إِسْحَاقُ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ نَامَ - وَقَالَ الْحَارِثُ فَنَامَ - ثُمَّ اسْتَيْقَظَ فَضَحِكَ فَقُلْتُ لَهُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ مُلُوكٌ عَلَى الأَسِرَّةِ أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ كَمَا قَالَ فِي الأَوَّلِ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3171
In-book reference : Book 25, Hadith 87
English translation : Vol. 1, Book 25, Hadith 3173
Sunan an-Nasa'i 3827
It was narrated that Abu Hurairah said:
"We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ نَغْنَمْ إِلاَّ الأَمْوَالَ وَالْمَتَاعَ وَالثِّيَابَ فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوُجِّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَهُ سَهْمٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَكَ الْجَنَّةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَتَشْتَعِلُ عَلَيْهِ نَارًا ‏"‏ ‏.‏ فَلَمَّا سَمِعَ النَّاسُ بِذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ بِشِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3827
In-book reference : Book 35, Hadith 67
English translation : Vol. 4, Book 35, Hadith 3858
Riyad as-Salihin 1743
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "You must not supplicate: 'O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.' But beg from Allah with certitude for no one has the power to compel Allah."

[Al-Bukhari and Muslim]

Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏لا يقولن أحدكم‏:‏ اللهم اغفر لي إن شئت‏:‏ اللهم ارحمني إن شئت، ليعزم المسألة، فإنه لا مكره له‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏وفي رواية لمسلم‏:‏ ‏"‏ولكن ليعزم، وليعظم الرغبة، فإن الله تعالى، لا يتعاظمه شيء أعطاه‏"‏‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1743
In-book reference : Book 17, Hadith 233
Sunan Abi Dawud 4169
'Abd Allah (b. Mas'us) said:
Allah has cursed the woman who tattoo and the women who have themselves tattooed, the women who add false hair (according to the version of Muhammad b. Isa) and the women who pluck hairs from their faces (according to the version on 'Uthman). The agreed version then goes: The women who spaces between their teeth for beauty, changing what Allah has created. When a woman of Banu Asad called Umm Ya'qub, who read the Qur'an (according to the version of 'Uthman) heard it, she came to him (according to the agreed version) and said: I have heard that you have cursed the women who tattoo, those have themselves tattooed, those who add false hair (according to the version of Muhammad), those pluck hairs from their faces, and those who make spaces between their teeth (according to the agreed version), for changing what Allah has created (according to the version of 'Uthman). He said: Why should I not curse those whom the Messenger of Allah (saws) had cursed and those who were mentioned in Allah's Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah, if you read it, you would have found it. He then read: What the Apostle has brought you accept, and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter (the house) and see. She said: I then entered (the house) and came out. He asked: What did you see ? She said: I did not see (anything). He said: Had it been so, she would have not have been with us. This is according to the version of 'Uthman.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ ‏.‏ قَالَ مُحَمَّدٌ وَالْوَاصِلاَتِ وَقَالَ عُثْمَانُ وَالْمُتَنَمِّصَاتِ ثُمَّ اتَّفَقَا وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ عَزَّ وَجَلَّ ‏.‏ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ ‏.‏ زَادَ عُثْمَانُ كَانَتْ تَقْرَأُ الْقُرْآنَ ثُمَّ اتَّفَقَا فَأَتَتْهُ فَقَالَتْ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ ‏.‏ قَالَ مُحَمَّدٌ وَالْوَاصِلاَتِ وَقَالَ عُثْمَانُ وَالْمُتَنَمِّصَاتِ ثُمَّ اتَّفَقَا وَالْمُتَفَلِّجَاتِ قَالَ عُثْمَانُ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ تَعَالَى ‏.‏ فَقَالَ وَمَا لِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي كِتَابِ اللَّهِ تَعَالَى قَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَىِ الْمُصْحَفِ فَمَا وَجَدْتُهُ ‏.‏ فَقَالَ وَاللَّهِ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ ثُمَّ قَرَأَ ‏{‏ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا ‏}‏ قَالَتْ إِنِّي أَرَى بَعْضَ هَذَا عَلَى امْرَأَتِكَ ‏.‏ قَالَ فَادْخُلِي فَانْظُرِي ‏.‏ فَدَخَلَتْ ثُمَّ خَرَجَتْ فَقَالَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4169
In-book reference : Book 35, Hadith 11
English translation : Book 34, Hadith 4157
Sunan Ibn Majah 2776
It was narrated from Anas bin Malik that his maternal aunt Umm Harim bint Milhan said:
“The Messenger of Allah (saw) slept near me one day, then he woke up smiling. I said: ‘O Messenger of Allah, what has made you smile?’ He said: ‘People of my nation who were shown to me (in my dream) riding across this sea like kings on thrones.’ I said: ‘Supplicate to Allah to make me one of them.’” So he prayed for her. Then he slept again, and did likewise, and she said the same as she said before, and he replied in the same manner. She said: “Pray to Allah to make me one of them,” and he said: “You will be one of the first ones.” He said: “Then she went out with her husband, ‘Ubadah bin Samit, as a fighter, the first time that the Muslims crossed the sea with Mu’awiyah bin Abu Sufyan. On their way back, after they had finished fighting, they stopped in Sham. An animal was brought near for her to ride it, but it threw her off, and she died.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، - هُوَ مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَبْتَسِمُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ قَالَ فَدَعَا لَهَا ثُمَّ نَامَ الثَّانِيَةَ فَفَعَلَ مِثْلَهَا ثُمَّ قَالَتْ مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَ جَوَابِهِ الأَوَّلِ ‏.‏ قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏ ‏.‏ قَالَ فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيَةً أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَلَمَّا انْصَرَفُوا مِنْ غَزَاتِهِمْ قَافِلِينَ فَنَزَلُوا الشَّامَ فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَ فَصَرَعَتْهَا فَمَاتَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2776
In-book reference : Book 24, Hadith 24
English translation : Vol. 4, Book 24, Hadith 2776
Sunan Ibn Majah 2534
It was narrated from 'Abdullah, who is Ibn Mas`ud, that the Messenger of Allah (SAW) said:
“It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah (SAW), except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jama`ah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ أَحَدُ ثَلاَثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2534
In-book reference : Book 20, Hadith 2
English translation : Vol. 3, Book 20, Hadith 2534
Sahih al-Bukhari 6223

Narrated Abu Huraira:

The Prophet said, "Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from Satan, so one must try one's best to stop it, if one says 'Ha' when yawning, Satan will laugh at him."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ، فَحَقٌّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ، وَأَمَّا التَّثَاوُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِذَا قَالَ هَا‏.‏ ضَحِكَ مِنْهُ الشَّيْطَانُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6223
In-book reference : Book 78, Hadith 247
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 242
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1646
Narrated Abu Musa:

"The Messenger of Allah (saws) was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: 'Whoever fought so that the Word of Allah is supreme, then he is in Allah's cause.'"

[Abu 'Eisa said:] There is something on this topic from 'Umar. This Hadith is Hasan Sahih.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَأَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ قَالَ ‏ "‏ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1646
In-book reference : Book 22, Hadith 29
English translation : Vol. 3, Book 20, Hadith 1646
Jami` at-Tirmidhi 2454
'Abdullah bin Mas'ud narrated "The Messenger of Allah (s.a.w) drew a square line (on the ground) forus, and in the middle of the (square) line he drew another line, and he drew another line going out of the (square) line.Around the one that was in the middle, he drew (various) lines. Then he said:
'This is the son of Adam, and this is his life-span encircling him, and this one in the middle in the person, and these lines are his obstacles, if he escapes this one, this one ensnares him, and the line extending outside is his hope.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي يَعْلَى، عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ خَطَّ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَطًّا مُرَبَّعًا وَخَطَّ فِي وَسَطِ الْخَطِّ خَطًّا وَخَطَّ خَارِجًا مِنَ الْخَطِّ خَطًّا وَحَوْلَ الَّذِي فِي الْوَسَطِ خُطُوطًا فَقَالَ ‏ "‏ هَذَا ابْنُ آدَمَ وَهَذَا أَجَلُهُ مُحِيطٌ بِهِ وَهَذَا الَّذِي فِي الْوَسَطِ الإِنْسَانُ وَهَذِهِ الْخُطُوطُ عُرُوضُهُ إِنْ نَجَا مِنْ هَذَا يَنْهَشُهُ هَذَا وَالْخَطُّ الْخَارِجُ الأَمَلُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2454
In-book reference : Book 37, Hadith 40
English translation : Vol. 4, Book 11, Hadith 2454
Abu Hurairah [RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Avoid jealousy between yourselves, do not outbid one another (with a view to raising the price), do not harbor hatred against one another, do not bear enmity against one another, one of you should not enter into a transaction when the other has already entered into it; and be fellow brothers and slaves of Allah. A Muslim is a Muslim’s brother. He does not wrong, desert or despise him. Piety is found here (pointing three times to his chest), despising his Muslim brother is enough evil for any man to do. Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا تَحَاسَدُوا وَلَا تَنَاجَشُوا, وَلَا تَبَاغَضُوا, وَلَا تَدَابَرُوا, وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ, وَكُونُوا عِبَادَ اَللَّهِ إِخْوَانًا, اَلْمُسْلِمُ أَخُو اَلْمُسْلِمِ, لَا يَظْلِمُهُ, وَلَا يَخْذُلُهُ, وَلَا يَحْقِرُهُ, اَلتَّقْوَى هَا هُنَا, وَيُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مِرَارٍ, بِحَسْبِ اِمْرِئٍ مِنْ اَلشَّرِّ أَنْ يَحْقِرَ أَخَاهُ اَلْمُسْلِمَ, كُلُّ اَلْمُسْلِمِ عَلَى اَلْمُسْلِمِ حَرَامٌ, دَمُهُ, وَمَالُهُ, وَعِرْضُهُ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 60
English translation : Book 16, Hadith 1539
Arabic reference : Book 16, Hadith 1496
Sunan an-Nasa'i 1529
It was narrated that Tha'labah bin Zahdam said:
"We were with Sa'eed bin Al-'Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: 'Which of you offered the fear prayer with the Messenger of Allah (SAW)?' Hudhaifah said: 'I did', and he described it. He said: 'The Messenger of Allah (SAW) offered the fear prayer, leading one group who had formed rows behind him in praying one rak'ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak'ah, then they left and took the place of others, and the others came and he led them in praying one rak'ah.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَشْعَثِ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ، قَالَ كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِي بِطَبَرِسْتَانَ وَمَعَنَا حُذَيْفَةُ بْنُ الْيَمَانِ فَقَالَ أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فَقَالَ حُذَيْفَةُ أَنَا فَوَصَفَ فَقَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ بِطَائِفَةٍ رَكْعَةً صَفٍّ خَلْفَهُ وَطَائِفَةٍ أُخْرَى بَيْنَهُ وَبَيْنَ الْعَدُوِّ فَصَلَّى بِالطَّائِفَةِ الَّتِي تَلِيهِ رَكْعَةً ثُمَّ نَكَصَ هَؤُلاَءِ إِلَى مَصَافِّ أُولَئِكَ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1529
In-book reference : Book 18, Hadith 1
English translation : Vol. 2, Book 18, Hadith 1530
Musnad Ahmad 3
It was narrated that al-Bara' bin 'Azib said:
Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah (ﷺ) went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah (ﷺ) and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah (ﷺ). When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: `Do not be afraid, for Allah is with us.` When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: `Why are you weeping?` I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah (ﷺ) prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah (ﷺ) said: `I have no need of it.“ The Messenger of Allah (ﷺ) prayed for him and he was released, and he went back to his companions. The Messenger of Allah (ﷺ) and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah (ﷺ) has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah (ﷺ) said: `Tonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah (ﷺ)? He said: He is behind me. Then the Messenger of Allah (ﷺ) came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah (ﷺ) did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah.
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ أَبُو سَعِيدٍ يَعْنِي الْعَنْقَزِيَّ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ اشْتَرَى أَبُو بَكْرٍ مِنْ عَازِبٍ سَرْجًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا قَالَ فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرْ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى مَنْزِلِي فَقَالَ لَا حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْتَ مَعَهُ قَالَ فَقَالَ أَبُو بَكْرٍ خَرَجْنَا فَأَدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَرَبْتُ بِبَصَرِي هَلْ أَرَى ظِلًّا نَأْوِي إِلَيْهِ فَإِذَا أَنَا بِصَخْرَةٍ فَأَهْوَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ اضْطَجِعْ يَا رَسُولَ اللَّهِ فَاضْطَجَعَ ثُمَّ خَرَجْتُ أَنْظُرُ هَلْ أَرَى أَحَدًا مِنْ الطَّلَبِ فَإِذَا أَنَا بِرَاعِي غَنَمٍ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ فَقَالَ لِرَجُلٍ مِنْ قُرَيْشٍ فَسَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ قَالَ نَعَمْ قَالَ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي قَالَ نَعَمْ قَالَ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا ثُمَّ أَمَرْتُهُ فَنَفَضَ ضَرْعَهَا مِنْ الْغُبَارِ ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنْ الْغُبَارِ وَمَعِي إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ ...
Grade: Sahih (Darussalam) [Bukhari 3615 and Muslim 2009] (Darussalam)
Reference : Musnad Ahmad 3
In-book reference : Book 1, Hadith 3
Sunan Abi Dawud 998
Jabir b. Samurah said:
When we prayed behind the Messenger of Allah(may peace be upon him), one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer, he said: What is the matter that one of you points with his hand (during prayer) just like the tails of restive horses. It is sufficient for one of you, or is it not sufficient for one of you to say in this manner? And he pointed with his finger; one should salute his brother at his right and left side.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، وَوَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ أَحَدُنَا أَشَارَ بِيَدِهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ يَسَارِهِ فَلَمَّا صَلَّى قَالَ ‏"‏ مَا بَالُ أَحَدِكُمْ يَرْمِي بِيَدِهِ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ إِنَّمَا يَكْفِي أَحَدَكُمْ - أَوْ أَلاَ يَكْفِي أَحَدَكُمْ - أَنْ يَقُولَ هَكَذَا ‏"‏ ‏.‏ وَأَشَارَ بِأُصْبُعِهِ ‏"‏ يُسَلِّمُ عَلَى أَخِيهِ مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 998
In-book reference : Book 2, Hadith 609
English translation : Book 2, Hadith 993
Al-Adab Al-Mufrad 349
'Abdullah ibn 'Umar said, "'Umar found a silk robe and brought it to the Prophet, may Allah bless him and grant him peace, and said, 'Buy this and wear it on Jumu'ah and when delegations come to you.' The Prophet, peace be upon him, replied, 'Only someone who has no portion in the Next World wears this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes and sent one robe to 'Umar, one to Usama, and one to 'Ali. 'Umar said, 'Messenger of Allah! You have sent this to me when I heard you say what you said about it.' The Prophet, may Allah bless him and grant him peace, said, 'You can sell it or take care of your needs with it.'"
حَدَّثَنَا الْمَكِّيُّ، قَالَ‏:‏ حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ قَالَ‏:‏ سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ‏:‏ وَجَدَ عُمَرُ حُلَّةَ إِسْتَبْرَقٍ، فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ‏:‏ اشْتَرِ هَذِهِ، وَالْبَسْهَا عِنْدَ الْجُمُعَةِ، أَوْ حِينَ تَقْدِمُ عَلَيْكَ الْوُفُودُ، فَقَالَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ‏:‏ إِنَّمَا يَلْبَسُهَا مَنْ لاَ خَلاَقَ لَهُ فِي الْآخِرَةِ، وَأُتِيَ رَسُولُ اللهِ صلى الله عليه وسلم بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، وَإِلَى أُسَامَةَ بِحُلَّةٍ، وَإِلَى عَلِيٍّ بِحُلَّةٍ، فَقَالَ عُمَرُ‏:‏ يَا رَسُولَ اللهِ، أَرْسَلْتَ بِهَا إِلَيَّ، لَقَدْ سَمِعْتُكَ تَقُولُ فِيهَا مَا قُلْتَ‏؟‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ تَبِيعُهَا، أَوْ تَقْضِي بِهَا حَاجَتَكَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 349
In-book reference : Book 17, Hadith 0
English translation : Book 17, Hadith 349
Sunan an-Nasa'i 1062
It was narrated that Rifa'ah bin Rafi said:
"We were praying behind the Messenger of Allah (SAW) one day and when he raised his head from bowing he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him).' A man behind him said: 'Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih. (O our Lord, and to You be praise, much blessed and pure praise.)' When the Messenger of Allah (SAW) had finished, he said: "Who is the one who spoke just now?" The man said: 'I did, O Messenger of Allah.' The Messenger of Allah (SAW) said: 'I saw thirty-some angels rushing to see which of them would write it down first.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي نُعَيْمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ‏.‏ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ الْمُتَكَلِّمُ آنِفًا ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا أَوَّلاً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1062
In-book reference : Book 12, Hadith 34
English translation : Vol. 2, Book 12, Hadith 1063
Mishkat al-Masabih 2757
Yahya b. Sa'id said that God’s messenger was sitting when a grave was being dug in Medina. A man looked down into the grave and said, "What a bad-resting-place for a believer!" God’s messenger thereupon retorted, "What a bad thing you have said!" and the man replied, "I did not mean that; I meant that being killed in God’s path [is more excellent]." God’s messenger said, "Nothing compares with being killed in God’s path. There is no other region in the earth in which I would prefer my grave to be," saying it three times. Malik transmitted it in mursal form.
لإرساله وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ: بِئْسَ مَضْجَعِ الْمُؤْمِنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بئس مَا قُلْتَ» قَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا مِثْلَ الْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الْأَرْضِ بُقْعَةٌ أَحَبُّ إِلَيَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا» ثَلَاثَ مَرَّاتٍ. رَوَاهُ مَالِكٌ مُرْسَلًا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2757
In-book reference : Book 10, Hadith 245
Mishkat al-Masabih 2739
Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, "Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, "Medina is like bellows which drives away its impurity and purifies what is good in it.” Bukhari and Muslim.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصَابَ الْأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خبثها وتنصع طيبها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2739
In-book reference : Book 10, Hadith 228
Mishkat al-Masabih 2117
Al-Barā said that when a man was reciting sūra al-Kahf (Qur’ān,18) with a horse tied with two ropes at his side a cloud overshadowed him, and as it began to come nearer and nearer his horse began to take fright. He went and mentioned that to the Prophet in the morning and he said, “That was the Shechina* which came down by reason of the Qur’ān.” *The word in Arabic is as-sakīna which may be translated calmness; but here it has the article which indicates something more precise. It may therefore here refer to the Jewish idea of the Shechina which indicates a divine visitation, (Bukhārī and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: «تِلْكَ السكينَة تنزلت بِالْقُرْآنِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2117
In-book reference : Book 8, Hadith 9
Sunan Abi Dawud 2285
Abu Salamah bin ‘Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet (saws) and said Prophet of Allaah (saws) Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، حَدَّثَتْهُ أَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا ثَلاَثًا وَسَاقَ الْحَدِيثَ فِيهِ وَأَنَّ خَالِدَ بْنَ الْوَلِيدِ وَنَفَرًا مِنْ بَنِي مَخْزُومٍ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَ امْرَأَتَهُ ثَلاَثًا وَإِنَّهُ تَرَكَ لَهَا نَفَقَةً يَسِيرَةً فَقَالَ ‏ "‏ لاَ نَفَقَةَ لَهَا ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ وَحَدِيثُ مَالِكٍ أَتَمُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2285
In-book reference : Book 13, Hadith 111
English translation : Book 12, Hadith 2278
Mishkat al-Masabih 3071
Sa‘d b. Abu Waqqas said :
During an illness which brought me near to death in the year of the Conquest God’s Messenger came to visit me and I said, “Messenger of God, I have a large amount of property and my daughter is my only heir. Shall I will away all my property ?” He replied, ‘No” I suggested two-thirds, but he objected, then a half, but he still objected. When I suggested a third he replied, “You may will away a third, but that is a lot*. To leave your heirs rich is better than to leave them poor and begging from people. You will not spend anything, seeking thereby to please God, without being rewarded for it, even the mouthful you give your wife.” *While this tradition tells that the Prophet gave permission for a man to will away a third of his estate to some person or purpose other than the heirs, it indicates that be thought it would be better not to will away so much. (Bukhari and Muslim.)
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: مَرِضْتُ عَامَ الْفَتْحِ مَرَضًا أَشْفَيْتُ عَلَى الْمَوْتِ فَأَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَقُلْتُ: يَا رَسُولَ اللَّهِ: إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي أَفَأُوصِي بِمَالِي كُلِّهِ؟ قَالَ: «لَا» قُلْتُ: فَثُلُثَيْ مَالِي؟ قَالَ: «لَا» قُلْتُ: فَالشَّطْرِ؟ قَالَ: «لَا» قُلْتُ: فَالثُّلُثِ؟ قَالَ: «الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ إِنْ تَذَرْ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلَّا أُجِرْتَ بِهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3071
In-book reference : Book 12, Hadith 30
Sahih al-Bukhari 5368

Narrated Abu Huraira:

A man came to the Prophet and said, "I am ruined!" The Prophet said, "Why?" He said, "I had sexual intercourse with my wife while fasting (in the month of Ramadan)." The Prophet said to him, "Manumit a slave (as expiation)." He replied, "I cannot afford that." The Prophet said, "Then fast for two successive months." He said, "I cannot." The Prophet said, "Then feed sixty poor persons." He said, "I have nothing to do that." In the meantime a basket full of dates was brought to the Prophet . He said, "Where is the questioner." The man said, "I am here." The Prophet said (to him), "Give this (basket of dates) in charity (as expiation)." He said, "O Allah's Apostle! Shall I give it to poorer people than us? By Him Who sent you with the Truth, there is no family between Medina's two mountains poorer than us." The Prophet smiled till his pre-molar teeth became visible. He then said, "Then take it."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ هَلَكْتُ‏.‏ قَالَ ‏"‏ وَلِمَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ‏.‏ قَالَ ‏"‏ فَأَعْتِقْ رَقَبَةً ‏"‏‏.‏ قَالَ لَيْسَ عِنْدِي‏.‏ قَالَ ‏"‏ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ أَسْتَطِيعُ‏.‏ قَالَ ‏"‏ فَأَطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏‏.‏ قَالَ هَا أَنَا ذَا‏.‏ قَالَ ‏"‏ تَصَدَّقْ بِهَذَا ‏"‏‏.‏ قَالَ عَلَى أَحْوَجَ مِنَّا يَا رَسُولَ اللَّهِ فَوَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ قَالَ ‏"‏ فَأَنْتُمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5368
In-book reference : Book 69, Hadith 18
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 281
  (deprecated numbering scheme)
Sahih al-Bukhari 2600

Narrated Abu Huraira:

A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."

حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ هَلَكْتُ‏.‏ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏‏.‏ قَالَ وَقَعْتُ بِأَهْلِي فِي رَمَضَانَ‏.‏ قَالَ ‏"‏ تَجِدُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَتَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِعَرَقٍ ـ وَالْعَرَقُ الْمِكْتَلُ ـ فِيهِ تَمْرٌ فَقَالَ ‏"‏ اذْهَبْ بِهَذَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ قَالَ عَلَى أَحْوَجَ مِنَّا يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا‏.‏ قَالَ ‏"‏ اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2600
In-book reference : Book 51, Hadith 34
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 772
  (deprecated numbering scheme)
Hadith 3, 40 Hadith Qudsi
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars. (2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things. It was related by al-Bukhari (also by Malik and an-Nasa'i).
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: "صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ، عَلَى إِثْرِ سَمَاءٍ (1) كَانَتْ مِنْ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ لَهُمْ: "هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ(1) كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ"

رواه البخاري (وكذلك مالك والنسائي)

Sunan Abi Dawud 4744

Narrated AbuHurayrah:

The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.

He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.

When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.

He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏"‏ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ ‏:‏ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ ‏"‏ ‏.‏ قَالَ ‏:‏ ‏"‏ فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَبْقَى أَحَدٌ إِلاَّ دَخَلَهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4744
In-book reference : Book 42, Hadith 149
English translation : Book 41, Hadith 4726
Riyad as-Salihin 235
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him. Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour".

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا ولا يبع بعضكم على بيع بعض، وكونوا عباد الله إخوانًا‏.‏ المسلم أخو المسلم‏:‏ لا يظلمه ولا يحقره، ولا يخذله‏.‏ التقوى ههنا- ويشير إلى صدره ثلاث مرات- بحسب امرئ من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 235
In-book reference : Introduction, Hadith 235
Jami` at-Tirmidhi 3470
Ibn `Umar narrated that one day, :
The Messenger of Allah (saws) said to his Companions: “Say ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times. Whoever says [it] one time, it is written for him ten, and whoever says it ten (times), it is written for him a hundred, and whoever says it a hundred (times), it is written for him a thousand, and whoever increases, Allah will increase for him, and whoever seeks Allah’s forgiveness, [Allah] will forgive him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْكُوفِيُّ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ لأَصْحَابِهِ ‏ "‏ قُولُوا سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ مَنْ قَالَهَا مَرَّةً كُتِبَتْ لَهُ عَشْرًا وَمَنْ قَالَهَا عَشْرًا كُتِبَتْ لَهُ مِائَةً وَمَنْ قَالَهَا مِائَةً كُتِبَتْ لَهُ أَلْفًا وَمَنْ زَادَ زَادَهُ اللَّهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3470
In-book reference : Book 48, Hadith 101
English translation : Vol. 6, Book 45, Hadith 3470
Sahih Muslim 1890 a

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

God laughs at the two men both of whom will enter Paradise (though) one of them kills the other. They said: Messenger of Allah, how is it? He said: One of them fights in the way of Allah, the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam, fights in the way of Allah, the Almighty and Exalted, and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَيُسْتَشْهَدُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُسْلِمُ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1890a
In-book reference : Book 33, Hadith 188
USC-MSA web (English) reference : Book 20, Hadith 4658
  (deprecated numbering scheme)
Usama ibn Sharik said, "I was with the Prophet, may Allah bless him and grant him peace, when some bedouins came. There were many people on all sides. The people were silent and no one spoke except them. They said, 'Messenger of Allah! We experience difficulty in such-and-such and such-and-such' and it was in things which are not harmful to people. He said, 'Servants of Allah! Allah has removed difficulty except in a case where a man slanders someone unjustly - that is the one who is in difficulty and destroyed.' They said, 'Messenger of Allah, can we make use of medical treatment?' 'Yes, servants of Allah,' he replied, 'you can make use of medical treatment. Allah Almighty did not create an illness but that He made a cure for it - except for one disease.' They asked, 'And what is that, Messenger of Allah?' 'Old age,' he replied. They said, 'Messenger of Allah, what is the best thing that a man can be given?' He replied, 'Good character'."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ أُسَامَةَ بْنِ شَرِيكٍ قَالَ‏:‏ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَجَاءَتِ الأَعْرَابُ، نَاسٌ كَثِيرٌ مِنْ هَاهُنَا وَهَاهُنَا، فَسَكَتَ النَّاسُ لاَ يَتَكَلَّمُونَ غَيْرَهُمْ، فَقَالُوا‏:‏ يَا رَسُولَ اللهِ، أَعَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا‏؟‏ فِي أَشْيَاءَ مِنْ أُمُورِ النَّاسِ، لاَ بَأْسَ بِهَا، فَقَالَ‏:‏ يَا عِبَادَ اللهِ، وَضَعَ اللَّهُ الْحَرَجَ، إِلاَّ امْرَءًا اقْتَرَضَ امْرَءًا ظُلْمًا فَذَاكَ الَّذِي حَرِجَ وَهَلَكَ، قَالُوا‏:‏ يَا رَسُولَ اللهِ، أَنَتَدَاوَى‏؟‏ قَالَ‏:‏ نَعَمْ يَا عِبَادَ اللهِ تَدَاوَوْا، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَضَعْ دَاءً إِلاَّ وَضَعَ لَهُ شِفَاءً، غَيْرَ دَاءٍ وَاحِدٍ، قَالُوا‏:‏ وَمَا هِيَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ الْهَرَمُ، قَالُوا‏:‏ يَا رَسُولَ اللهِ، مَا خَيْرُ مَا أُعْطِيَ الإِنْسَانُ‏؟‏ قَالَ‏:‏ خُلُقٌ حَسَنٌ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 291
Sahih Muslim 746 a

Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ، أَرَادَ أَنْ يَغْزُوَ، فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ ‏"‏ ‏.‏ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ قَالَ عَائِشَةُ ‏.‏ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا ‏.‏ - قَالَ - فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا ...
Reference : Sahih Muslim 746a
In-book reference : Book 6, Hadith 168
USC-MSA web (English) reference : Book 4, Hadith 1623
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Sunan Abi Dawud 1684
Abu Musa reported The Messenger of Allah (saws) as saying The faithful trustee who gives what he is commanded completely and in full with a good will, and delivers it to the one whom he was told to give it, is one of the two who gives sadaqah.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْخَازِنَ الأَمِينَ - الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلاً مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ حَتَّى يَدْفَعَهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ - أَحَدُ الْمُتَصَدِّقَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1684
In-book reference : Book 9, Hadith 129
English translation : Book 9, Hadith 1680
Sunan Ibn Majah 211
It was narrated that 'Uthman bin 'Affan said that:
The Messenger of Allah said: (According to one of the narrators) Shu'bah (he) said: 'The best of you' (and according to) Sufyan (he) said: "The most excellent of you is the one who learns the Qur'an and teaches it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا شُعْبَةُ، وَسُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ شُعْبَةُ ‏"‏ خَيْرُكُمْ ‏"‏ ‏.‏ وَقَالَ سُفْيَانُ ‏"‏ أَفْضَلُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 211
In-book reference : Introduction, Hadith 211
English translation : Vol. 1, Book 1, Hadith 211
Sunan Ibn Majah 3753
It was narrated from Amr bin Shuaib, from his father, from his grandfather, that the Messenger of Allah(SAW) said:
"No one tells the stories to the people (for the purpose of exhortation) except a ruler, one appointed by a ruler, or a show-off."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْهِقْلُ بْنُ زِيَادٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ الأَسْلَمِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ يَقُصُّ عَلَى النَّاسِ إِلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُرَاءٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3753
In-book reference : Book 33, Hadith 97
English translation : Vol. 5, Book 33, Hadith 3753
Sunan Ibn Majah 2140
It was narrated from Abu Hurairah that the Prophet (SAW) said:
'The one who strives to support the widow and the poor is like a Mujahid who fights in the cause of Allah, and like one who stands in the night (in voluntary prayer) and fasts by day."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَكَالَّذِي يَقُومُ اللَّيْلَ وَيَصُومُ النَّهَارَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2140
In-book reference : Book 12, Hadith 4
English translation : Vol. 3, Book 12, Hadith 2140
Sunan Ibn Majah 4114
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) took hold of some part of my body and said: ‘O ‘Abdullah, be in this world like a stranger, or one who is passing through, and consider yourself as one of the people of the graves.’”
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِبَعْضِ جَسَدِي فَقَالَ ‏ "‏ يَا عَبْدَ اللَّهِ كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ كَأَنَّكَ عَابِرُ سَبِيلٍ وَعُدَّ نَفْسَكَ مِنْ أَهْلِ الْقُبُورِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4114
In-book reference : Book 37, Hadith 15
English translation : Vol. 5, Book 37, Hadith 4114
Sahih al-Bukhari 6484

Narrated `Abdullah bin `Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6484
In-book reference : Book 81, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 491
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Sahih al-Bukhari 7392

Narrated Abu Huraira:

Allah's Apostle said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا، مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ ‏{‏أَحْصَيْنَاهُ‏}‏ حَفِظْنَاهُ‏.‏
Reference : Sahih al-Bukhari 7392
In-book reference : Book 97, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 489
  (deprecated numbering scheme)
Sunan an-Nasa'i 4131
It was narrated from Jarir that :
During the Farewell Pilgrimage, the Messenger of Allah [SAW] asked the people to be quiet and listen, and said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، وَعَبْدُ الرَّحْمَنِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ اسْتَنْصَتَ النَّاسَ قَالَ ‏ "‏ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4131
In-book reference : Book 37, Hadith 166
English translation : Vol. 5, Book 37, Hadith 4136
Sunan an-Nasa'i 273
Maimunah said:
"The Messenger of Allah (PBUH) used to lay his head in the lap of one of us while she was menstruating and recite Qur'an, and one of us would take the mat to the Masjid and spread it out while she was menstruating."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ مَنْبُوذٍ، عَنْ أُمِّهِ، أَنَّ مَيْمُونَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ رَأْسَهُ فِي حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ حَائِضٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 273
In-book reference : Book 1, Hadith 274
English translation : Vol. 1, Book 1, Hadith 274
Sunan an-Nasa'i 385
Maimunah said:
"The Messenger of Allah (PBUH) used to lay his head in the lap of one of us and recite Qur'an while she was menstruating, and one of us would take the mat to the Masjid and spread it out when she was menstruating."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ مَنْبُوذٍ، عَنْ أُمِّهِ، أَنَّ مَيْمُونَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ رَأْسَهُ فِي حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِخُمْرَتِهِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ حَائِضٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 385
In-book reference : Book 3, Hadith 38
English translation : Vol. 1, Book 3, Hadith 385
Sunan an-Nasa'i 3921
It was narrated from Ibn 'Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield).
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، وَجَابِرٍ، نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَنَهَى عَنِ الْمُخَابَرَةِ كِرَاءِ الأَرْضِ بِالثُّلُثِ وَالرُّبُعِ‏.‏‏ رَوَاهُ أَبُو النَّجَاشِيِّ عَطَاءُ بْنُ صُهَيْبٍ وَاخْتُلِفَ عَلَيْهِ فِيهِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3921
In-book reference : Book 35b, Hadith 66
English translation : Vol. 4, Book 35, Hadith 3953
Sunan Abi Dawud 5253
Abu Lubabah said:
The Messenger of Allah(may peace be upon him) prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ إِلاَّ أَنْ يَكُونَ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5253
In-book reference : Book 43, Hadith 481
English translation : Book 42, Hadith 5233
Jami` at-Tirmidhi 3455
Ibn Abbas narrated:
“I entered with the Messenger of Allah (saws), I and Khalid bin Al-Walid, upon Maimunah so she brought us a vessel of milk. The Messenger of Allah (saws) drank from it. I was upon his right and Khalid was upon left, so he said to me: ‘The (turn to) drink is for you, so if you wish, you could choose to grant it to Khalid.’ So I said: ‘I would not prefer anyone (above myself) for your leftovers.’ Then the Messenger of Allah (saws) said: ‘Whoever Allah feeds some food, then let him say: “O Allah, bless it for us, and feed us better than it, (Allāhumma bārik lanā fīhi wa aṭ`imnā khairan minhu)” and whomsoever Allah gives milk to drink, then let him say: “O Allah bless it for us, and grant us increase in it (Allāhumma bārik lanā fīhi wa zidnā minhu).” And the Messenger of Allah (saws) said, ‘There is nothing that suffices in the place of food and drink except for milk.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عُمَرَ، وَهُوَ ابْنُ أَبِي حَرْمَلَةَ عَنِ ابْنِ عَبَّاسٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَا وَخَالِدُ بْنُ الْوَلِيدِ عَلَى مَيْمُونَةَ فَجَاءَتْنَا بِإِنَاءٍ مِنْ لَبَنٍ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى يَمِينِهِ وَخَالِدٌ عَلَى شِمَالِهِ فَقَالَ لِي ‏"‏ الشَّرْبَةُ لَكَ فَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا ‏"‏ ‏.‏ فَقُلْتُ مَا كُنْتُ أُوثِرُ عَلَى سُؤْرِكَ أَحَدًا ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَطْعَمَهُ اللَّهُ الطَّعَامَ فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ ‏.‏ وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ شَيْءٌ يَجْزِي مَكَانَ الطَّعَامِ وَالشَّرَابِ غَيْرُ اللَّبَنِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ فَقَالَ عَنْ عُمَرَ بْنِ حَرْمَلَةَ ‏.‏ وَقَالَ بَعْضُهُمْ عَمْرُو بْنُ حَرْمَلَةَ وَلاَ يَصِحُّ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3455
In-book reference : Book 48, Hadith 86
English translation : Vol. 6, Book 45, Hadith 3455
Sunan Abi Dawud 4611

Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:

Whenever he (mu’adh b. jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Mu’adh b. jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Mu’adh b. jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light.

Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، عَائِذَ اللَّهِ أَخْبَرَهُ أَنَّ يَزِيدَ بْنَ عُمَيْرَةَ وَكَانَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَخْبَرَهُ قَالَ كَانَ لاَ يَجْلِسُ مَجْلِسًا لِلذِّكْرِ حِينَ يَجْلِسُ إِلاَّ قَالَ اللَّهُ حَكَمٌ قِسْطٌ هَلَكَ الْمُرْتَابُونَ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَوْمًا إِنَّ مِنْ وَرَائِكُمْ فِتَنًا يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَأْخُذَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالرَّجُلُ وَالْمَرْأَةُ وَالصَّغِيرُ وَالْكَبِيرُ وَالْعَبْدُ وَالْحُرُّ فَيُوشِكُ قَائِلٌ أَنْ يَقُولَ مَا لِلنَّاسِ لاَ يَتَّبِعُونِي وَقَدْ قَرَأْتُ الْقُرْآنَ مَا هُمْ بِمُتَّبِعِيَّ حَتَّى أَبْتَدِعَ لَهُمْ غَيْرَهُ فَإِيَّاكُمْ وَمَا ابْتُدِعَ فَإِنَّ مَا ابْتُدِعَ ضَلاَلَةٌ وَأُحَذِّرُكُمْ زَيْغَةَ الْحَكِيمِ فَإِنَّ الشَّيْطَانَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ عَلَى لِسَانِ الْحَكِيمِ وَقَدْ يَقُولُ الْمُنَافِقُ كَلِمَةَ الْحَقِّ ‏.‏ قَالَ قُلْتُ لِمُعَاذٍ مَا يُدْرِينِي رَحِمَكَ اللَّهُ أَنَّ الْحَكِيمَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ وَأَنَّ الْمُنَافِقَ قَدْ يَقُولُ كَلِمَةَ الْحَقِّ قَالَ بَلَى اجْتَنِبْ مِنْ كَلاَمِ الْحَكِيمِ الْمُشْتَهِرَاتِ الَّتِي يُقَالُ لَهَا مَا هَذِهِ وَلاَ يُثْنِيَنَّكَ ذَلِكَ عَنْهُ فَإِنَّهُ لَعَلَّهُ ...
  صحيح الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4611
In-book reference : Book 42, Hadith 16
English translation : Book 41, Hadith 4594
Sunan Ibn Majah 1092
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When Friday comes, angels stand at every door of the mosque and record the names of the people who come, in order of arrival. When the Imam comes out, they close their records and listen to the sermon. The first one who comes to the prayer is like one who sacrifices a camel; the one who comes after him is like one who sacrifices a cow; the one who comes after him is like one who sacrifices a ram,” (and so on) until he made mention of a hen and an egg. Sahl added in his Hadith: “And whoever comes after that comes only to do his duty with regard to the prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ. الأَوَّلَ فَالأَوَّلَ. فَإِذَا خَرَجَ الإِمَامُ طَوَوُا الصُّحُفَ، وَاسْتَمَعُوا الْخُطْبَةَ. فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةٍ. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ ‏"‏ ‏.‏ حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ زَادَ سَهْلٌ فِي حَدِيثِهِ ‏"‏ فَمَنْ جَاءَ بَعْدَ ذَلِكَ فَإِنَّمَا يَجِيءُ بِحَقٍّ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1092
In-book reference : Book 5, Hadith 290
English translation : Vol. 1, Book 5, Hadith 1092
Sunan Ibn Majah 68
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'By the One in whose Hand is my soul! You will not enter Paradise until you believe, and you will not (truly) believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread the greetings of Salam amongst yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 68
In-book reference : Introduction, Hadith 68
English translation : Vol. 1, Book 1, Hadith 68
Sunan Ibn Majah 3692
It was narrated from Abu Hurairah(RA) that the Messenger of Allah(SAW) said:
"By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread (the greeting of) peace among yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ، نُمَيْرٍ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهُ ـ صلى الله عليه وسلم ـ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا ‏.‏ أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3692
In-book reference : Book 33, Hadith 36
English translation : Vol. 5, Book 33, Hadith 3692
Sunan an-Nasa'i 4459
It was narrated from Abu Dharr that the Prophet said:
"There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths." (Sahih )
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سُلَيْمَانُ الأَعْمَشُ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْكَذِبِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4459
In-book reference : Book 44, Hadith 11
English translation : Vol. 5, Book 44, Hadith 4464
Jami` at-Tirmidhi 3796
Narrated Hudhaifah bin Al-Yaman:
that Al-'Aqib and As-Sayyid (two of the leaders of the Christians of Najran) came to the Prophet (SAW) and said: "Send with us your trustworthy one." He said: "I shall send with you a trustworthy one who is truly a trustworthy one." So the people desired that, and he sent Abu 'Ubaidah, may Allah be pleased with him.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ جَاءَ الْعَاقِبُ وَالسَّيِّدُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالاَ ابْعَثْ مَعَنَا أَمِينًا ‏.‏ فَقَالَ ‏"‏ فَإِنِّي سَأَبْعَثُ مَعَكُمْ أَمِينًا حَقَّ أَمِينٍ ‏"‏ ‏.‏ فَأَشْرَفَ لَهَا النَّاسُ فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ رضى الله عنه ‏.‏ قَالَ وَكَانَ أَبُو إِسْحَاقَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ عَنْ صِلَةَ قَالَ سَمِعْتُهُ مُنْذُ سِتِّينَ سَنَةً ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ أَخْبَرَنَا سَلْمُ بْنُ قُتَيْبَةَ وَأَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ قَالَ قَالَ حُذَيْفَةُ قَلْبُ صِلَةَ بْنِ زُفَرَ مِنْ ذَهَبٍ ‏ وَقَدْ رُوِيَ عَنْ عُمَرَ وَأَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3796
In-book reference : Book 49, Hadith 195
English translation : Vol. 1, Book 46, Hadith 3796
Sunan an-Nasa'i 3745
Malik narrated from Ibn Shihab, from Abu Salamah, from Jabir that the Messenger of Allah said:
"Any man who is given a gift on the basis of 'Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3745
In-book reference : Book 34, Hadith 27
English translation : Vol. 4, Book 34, Hadith 3776
Sahih Muslim 1849 a

It has been narrated on the authority of Ibn 'Abbas that the messenger of Allah (may peace be upon him) said:

One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَبِي، رَجَاءٍ عَنِ ابْنِ عَبَّاسٍ، يَرْوِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ فَمِيتَةٌ جَاهِلِيَّةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1849a
In-book reference : Book 33, Hadith 87
USC-MSA web (English) reference : Book 20, Hadith 4559
  (deprecated numbering scheme)
Mishkat al-Masabih 2504
‘Umar told that God’s messenger taught him to say, “O God, make my inner nature better than my outer, and make my outer nature good. O God, I ask Thee to give me some of the abundance Thou givest to men, in family, property and children, which neither strays nor leads astray." Tirmidhi transmitted it.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قُلْ: اللَّهُمَّ اجْعَلْ سَرِيرَتِي خَيْرًا مِنْ عَلَانِيَتِي وَاجْعَلْ عَلَانِيَتِي صَالِحَةً اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ صَالِحِ مَا تُؤْتِي النَّاسَ مِنَ الْأَهْلِ وَالْمَالِ وَالْوَلَدِ غَيْرِ الضَّالِّ وَلَا الْمُضِلِّ " رَوَاهُ التِّرْمِذِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2504
In-book reference : Book 9, Hadith 272
Mishkat al-Masabih 1439
Anas said that when the Prophet came to Medina the people had two days on which they engaged in games. Having asked what their significance was and being told that they had engaged in games on them in the pre-Islamic period, he said, “God has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.” Abu Dawud transmitted it.
عَنْ أَنَسٍ قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ: «مَا هَذَانِ الْيَوْمَانِ؟» قَالُوا: كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا: يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ ". رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1439
In-book reference : Book 4, Hadith 840
Mishkat al-Masabih 1491
'Ikrima said that when Ibn ‘Abbas was told that a certain wife of the Prophet had died, he prostrated himself. Someone asked him why he made prostration at such a time, and he replied, “God’s Messenger told us to prostrate ourselves when we saw a sign, and what sign is greater than the departure of the Prophet's wives?” Abu Dawud and Tirmidhi transmitted it.
وَعَن عِكْرِمَة قَالَ: قِيلَ لِابْنِ عَبَّاسٍ: مَاتَتْ فُلَانَةُ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَّ سَاجِدًا فَقِيلَ لَهُ تَسْجُدُ فِي هَذِهِ السَّاعَةِ؟ فَقَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَأَيْتُمْ آيَةً فَاسْجُدُوا» وَأَيُّ آيَةٍ أَعْظَمُ مِنْ ذَهَابِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1491
In-book reference : Book 4, Hadith 890
Mishkat al-Masabih 5451
"Ali reported God's messenger as saying, "When my people do fifteen things trial will alight on them." He enumerated these things, but did not mention that learning would be acquired for other than a religious purpose. He said, "shows kindness to his friend and repulses his father." He also said, "wine is drunk and silk is worn." Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَعَلَتْ أُمَّتِي خَمْسَ عَشْرَةَ خَصْلَةً حَلَّ بِهَا الْبَلَاءُ» وَعَدَّ هَذِهِ الْخِصَالَ وَلَمْ يَذْكُرْ «تُعُلِّمَ لِغَيْرِ الدِّينِ» قَالَ: «وَبَرَّ صَدِيقَهُ وَجَفَا أَبَاهُ» وَقَالَ: «وَشُرِبَ الْخَمْرُ وَلُبِسَ الْحَرِيرُ» . رَوَاهُ التِّرْمِذِيُّ
Reference : Mishkat al-Masabih 5451
In-book reference : Book 27, Hadith 72
Narrated Jabir (RA):
The Prophet (SAW) visited a sick man and saw him praying on a cushion, he threw it away and said, "Pray on the ground, if you can, or else pray by gestures and make your prostration lower than your bowing." [al-Baihaqi reported it and Abu Hatim graded it Sahih (authentic) in Mawquf form (as a saying of a companion, i.e. Jabir)].
وَعَنْ جَابِرٍ قَالَ: { عَادَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-مَرِيضًا, فَرَآهُ يُصَلِّي عَلَى وِسَادَةٍ, فَرَمَى بِهَا, وَقَالَ: "صَلِّ عَلَى اَلْأَرْضِ إِنْ اِسْتَطَعْتَ, وَإِلَّا فَأَوْمِ إِيمَاءً, وَاجْعَلْ سُجُودَكَ أَخْفَضَ مِنْ رُكُوعِكَ" } رَوَاهُ اَلْبَيْهَقِيُّ.‏ وَصَحَّحَ أَبُو حَاتِمٍ وَقْفَهُ.‏
Sunnah.com reference : Book 2, Hadith 358
English translation : Book 2, Hadith 439
Arabic reference : Book 2, Hadith 443
Mishkat al-Masabih 370
Salman said that a polytheist jestingly remarked, “I see that your friend teaches you even about your excrement,” to which he replied, “Yes, he has commanded us not to face the qibla, or cleanse ourselves with our right hands, or be satisfied with less than three stones among which there is no dung or bone.” Muslim and Ahmad transmitted it, the wording being Ahmad’s.
وَعَن سلمَان قَالَ قَالَ لَهُ بعض الْمُشْركين وَهُوَ يستهزئ بِهِ إِنِّي لأرى صَاحبكُم يعلمكم كل شَيْء حَتَّى الخراءة قَالَ أَجَلْ أَمَرَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا وَلَا نَكْتَفِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلَا عَظْمٌ. رَوَاهُ مُسْلِمٌ وَأحمد وَاللَّفْظ لَهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 370
In-book reference : Book 3, Hadith 81
Mishkat al-Masabih 2139
Mu'ādh al-Juhani reported God’s messenger as saying, “If anyone recites the Qur’ān and acts according to its contents, on the day of resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?” Ahmad and Abū Dāwūd transmitted it.
وَعَن معَاذ الْجُهَنِيّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ الْقُرْآنَ وَعَمِلَ بِمَا فِيهِ أُلْبِسَ وَالِدَاهُ تَاجًا يَوْمَ الْقِيَامَةِ ضَوْءُهُ أَحْسَنُ مِنْ ضَوْءِ الشَّمْسِ فِي بُيُوتِ الدُّنْيَا لَوْ كَانَتْ فِيكُمْ فَمَا ظَنُّكُمْ بِالَّذِي عَمِلَ بِهَذَا؟» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2139
In-book reference : Book 8, Hadith 30
Sahih al-Bukhari 6123

Narrated Thabit:

that he heard Anas saying, "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas's daughter said, "How shameless that woman was!" On that Anas said, "She is better than you, for she presented herself to Allah's Apostle (for marriage).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مَرْحُومٌ، سَمِعْتُ ثَابِتًا، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم تَعْرِضُ عَلَيْهِ نَفْسَهَا فَقَالَتْ هَلْ لَكَ حَاجَةٌ فِيَّ فَقَالَتِ ابْنَتُهُ مَا أَقَلَّ حَيَاءَهَا‏.‏ فَقَالَ هِيَ خَيْرٌ مِنْكِ، عَرَضَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم نَفْسَهَا‏.‏
Reference : Sahih al-Bukhari 6123
In-book reference : Book 78, Hadith 150
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 144
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Sahih al-Bukhari 6640

Narrated Al-Bara 'bin `Azib:

A piece of silken cloth was given to the Prophet as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allah's Apostle said, "Are you astonished at it?" They said, "Yes, O Allah's Apostle!" He said, "By Him in Whose Hand my soul is, the handkerchiefs of Sa`d in Paradise are better than it."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أُهْدِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم سَرَقَةٌ مِنْ حَرِيرٍ، فَجَعَلَ النَّاسُ يَتَدَاوَلُونَهَا بَيْنَهُمْ، وَيَعْجَبُونَ مِنْ حُسْنِهَا وَلِينِهَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَعْجَبُونَ مِنْهَا ‏"‏‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ مِنْهَا ‏"‏‏.‏ لَمْ يَقُلْ شُعْبَةُ وَإِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6640
In-book reference : Book 83, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 635
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Sahih al-Bukhari 243

Narrated Abu Hazim:

Sahl bin Sa`d As-Sa`idi, was asked by the people, "With what was the wound of the Prophet treated? Sahl replied, "None remains among the people living who knows that better than I. `Ali [??] used to bring water in his shield and Fatima used to wash the blood off his face. Then straw mat was burnt and the wound was filled with it."

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، سَمِعَ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ،، وَسَأَلَهُ النَّاسُ، وَمَا بَيْنِي وَبَيْنَهُ أَحَدٌ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا بَقِيَ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَ عَلِيٌّ يَجِيءُ بِتُرْسِهِ فِيهِ مَاءٌ، وَفَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَأُخِذَ حَصِيرٌ فَأُحْرِقَ فَحُشِيَ بِهِ جُرْحُهُ‏.‏
Reference : Sahih al-Bukhari 243
In-book reference : Book 4, Hadith 109
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 244
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Sunan Abi Dawud 3277
Narrated 'Abd al-Rahman b. Samurah:

The Prophet (saws) said to me: 'Abd al-Rahman b. Samurah, when you swear an oath and consider something else to be better than it, do the thing that is beter and make atonement for your oath.

Abu Dawud said: I heard Ahmad (b. Hanbal) permitting to make atonement before breaking the oath.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، وَمَنْصُورٌ، - يَعْنِي ابْنَ زَاذَانَ - عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏ "‏ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَأْتِ الَّذِي هُوَ خَيْرٌ وَكَفِّرْ يَمِينَكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ سَمِعْتُ أَحْمَدَ يُرَخِّصُ فِيهَا الْكَفَّارَةَ قَبْلَ الْحِنْثِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3277
In-book reference : Book 22, Hadith 36
English translation : Book 21, Hadith 3271
Sahih Muslim 234b

Uqba b. 'Amir al-Juhani reported:

Verily the Messenger of Allah (may peace be upon him) said and then narrated (the hadith) like one (mentioned above) except (this) that he said: He who performed ablution and said: I testify that there is no god but Allah, the One, there is no associate with Him and I testify that Muhammad is His servant and His Messenger.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، وَأَبِي، عُثْمَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرِ بْنِ مَالِكٍ الْحَضْرَمِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَذَكَرَ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ ‏ "‏ مَنْ تَوَضَّأَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 234b
In-book reference : Book 2, Hadith 21
USC-MSA web (English) reference : Book 2, Hadith 452
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Sunan Abi Dawud 1697
Abd Allah bin `Amr said :
(Sufyan said : The version of the narrator Sulaiman does not go back to The Prophet (SAWS). Fitr and al-Hasan reported from him ) : The Messenger of Allah (SAWS) said : One who compensates is not a man who unites relationship : but the man who unites relationship is the one who joins it when the relationship is cut off.
حَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَالْحَسَنِ بْنِ عَمْرٍو، وَفِطْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، - قَالَ سُفْيَانُ وَلَمْ يَرْفَعْهُ سُلَيْمَانُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَرَفَعَهُ فِطْرٌ وَالْحَسَنُ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ وَلَكِنَّ الْوَاصِلَ هُوَ الَّذِي إِذَا قُطِعَتْ رَحِمُهُ وَصَلَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1697
In-book reference : Book 9, Hadith 142
English translation : Book 9, Hadith 1693
Sunan Ibn Majah 1422
It was narrated from Kathir bin Murrah that Abu Fatimah told him:
“I said: ‘O Messenger of Allah! Tell me of a deed that I can adhere to and act upon.’ He said: “You should prostrate, for you will not prostrate to Allah but He will raise you in status one degree thereby and erase from you one sin.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيَّانِ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، أَنَّ أَبَا فَاطِمَةَ، حَدَّثَهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ، أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُهُ ‏.‏ قَالَ ‏ "‏ عَلَيْكَ بِالسُّجُودِ فَإِنَّكَ لاَ تَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَكَ اللَّهُ بِهَا دَرَجَةً وَحَطَّ بِهَا عَنْكَ خَطِيئَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1422
In-book reference : Book 5, Hadith 620
English translation : Vol. 1, Book 5, Hadith 1422
Riyad as-Salihin 355
'Amr bin Shu'aib (May Allah be pleased with him)on the authority of his father who heard it from his father reported:
Messenger of Allah (PBUH) said: "He is not one of us who shows no mercy to younger ones and does not acknowledge the honour due to our elders".

[At- Tirmidhi and Abu Dawud, who both classified it as Hadith Sahih].

وعن عمرو بن شعيب، عن أبيه ، عن جده رضي الله عنهم قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ليس منا من لم يرحم صغيرنا، ويعرف شرف كبيرنا‏"‏ ‏(‏‏(‏حديث صحيح رواه أبو داود والترمذي، وقال الترمذي‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 355
In-book reference : Introduction, Hadith 355