Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 97 |
In-book reference | : Book 1, Hadith 97 |
English translation | : Vol. 1, Book 1, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 279 |
In-book reference | : Book 1, Hadith 280 |
English translation | : Vol. 1, Book 1, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 377 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 377 |
Narrated Abdullah ibn Umar:
Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah (saws); when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1217 |
In-book reference | : Book 4, Hadith 20 |
English translation | : Book 4, Hadith 1213 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1500c |
In-book reference | : Book 19, Hadith 26 |
USC-MSA web (English) reference | : Book 9, Hadith 3576 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported that the wife of Bashir said (to her husband):
Reference | : Sahih Muslim 1624 |
In-book reference | : Book 24, Hadith 25 |
USC-MSA web (English) reference | : Book 12, Hadith 3971 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:
Reference | : Sahih Muslim 2687a |
In-book reference | : Book 48, Hadith 29 |
USC-MSA web (English) reference | : Book 35, Hadith 6499 |
(deprecated numbering scheme) |
'Amir b. Sa'd reported on the authority of his father that one day Allah's Messenger (may peace be upon him) came from a high, land. He passed by the mosque of Banu Mu'awiya, went in and observed two rak'ahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said:
Reference | : Sahih Muslim 2890a |
In-book reference | : Book 54, Hadith 26 |
USC-MSA web (English) reference | : Book 41, Hadith 6906 |
(deprecated numbering scheme) |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1920 |
In-book reference | : Book 11, Hadith 200 |
English translation | : Book 10, Hadith 1915 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 707 |
In-book reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 707 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 118 |
In-book reference | : Book 1, Hadith 118 |
English translation | : Book 1, Hadith 118 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2644 |
In-book reference | : Book 15, Hadith 168 |
English translation | : Book 14, Hadith 2638 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Ibn Abbas narrated It on the authority of Maimuna that the Apostle of Allah (may peace be upon him) was given a towel, but he did not rub (his body) with it, but he did like this with water, i. e. he shook it off.
Reference | : Sahih Muslim 317c |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 622 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, an idiot till he is restored to reason, and a boy till he reaches puberty.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4398 |
In-book reference | : Book 40, Hadith 48 |
English translation | : Book 39, Hadith 4384 |
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4788 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Book 42, Hadith 4770 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1279 |
In-book reference | : Book 4, Hadith 690 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4162 |
In-book reference | : Book 21, Hadith 4 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4208 |
In-book reference | : Book 21, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3940 |
In-book reference | : Book 19, Hadith 152 |
Reference | : Mishkat al-Masabih 5455 |
In-book reference | : Book 27, Hadith 76 |
Sunnah.com reference | : Book 2, Hadith 186 |
English translation | : Book 2, Hadith 298 |
Arabic reference | : Book 2, Hadith 300 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 247 |
In-book reference | : Book 2, Hadith 43 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 253 |
In-book reference | : Book 2, Hadith 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2191 |
In-book reference | : Book 8, Hadith 81 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 548 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Vol. 1, Book 1, Hadith 548 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 615 |
In-book reference | : Book 1, Hadith 349 |
English translation | : Vol. 1, Book 1, Hadith 615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2393 |
In-book reference | : Book 15, Hadith 4 |
English translation | : Vol. 3, Book 15, Hadith 2393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2624 |
In-book reference | : Book 21, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 2624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1751 |
In-book reference | : Book 7, Hadith 114 |
English translation | : Vol. 1, Book 7, Hadith 1751 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 218 |
In-book reference | : Book 2, Hadith 70 |
English translation | : Vol. 1, Book 2, Hadith 218 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 892 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Vol. 2, Book 11, Hadith 893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1039 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Vol. 2, Book 12, Hadith 1040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1152 |
In-book reference | : Book 12, Hadith 124 |
English translation | : Vol. 2, Book 12, Hadith 1153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1255 |
In-book reference | : Book 13, Hadith 77 |
English translation | : Vol. 2, Book 13, Hadith 1256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1552 |
In-book reference | : Book 18, Hadith 24 |
English translation | : Vol. 2, Book 18, Hadith 1553 |
Narrated Anas:
Whenever the Prophet asked permission to enter, he knocked the door thrice with greeting and whenever he spoke a sentence (said a thing) he used to repeat it thrice. (See Hadith No. 261, Vol. 8).
Reference | : Sahih al-Bukhari 94 |
In-book reference | : Book 3, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 94 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).
Reference | : Sahih al-Bukhari 597 |
In-book reference | : Book 9, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 571 |
(deprecated numbering scheme) |
Narrated Al-Mughira:
The Prophet used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
Reference | : Sahih al-Bukhari 1130 |
In-book reference | : Book 19, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 230 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2691 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Vol. 3, Book 24, Hadith 2692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4026 |
In-book reference | : Book 37, Hadith 61 |
English translation | : Vol. 5, Book 37, Hadith 4031 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5352 |
In-book reference | : Book 48, Hadith 313 |
English translation | : Vol. 6, Book 48, Hadith 5354 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2711 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 40, Hadith 2711 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2723 |
In-book reference | : Book 42, Hadith 36 |
English translation | : Vol. 5, Book 40, Hadith 2723 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2751 |
In-book reference | : Book 43, Hadith 21 |
English translation | : Vol. 5, Book 41, Hadith 2751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 146 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3103 |
In-book reference | : Book 25, Hadith 19 |
English translation | : Vol. 1, Book 25, Hadith 3105 |
Narrated Aisha, Ummul Mu'minin:
Ablution water and tooth-stick were placed by the side of the Prophet (saws). When he got up during the night (for prayer), he relieved himself, then he used the tooth-stick.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Book 1, Hadith 55 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2035 |
In-book reference | : Book 27, Hadith 141 |
English translation | : Vol. 4, Book 1, Hadith 2035 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2256 |
In-book reference | : Book 33, Hadith 99 |
English translation | : Vol. 4, Book 7, Hadith 2256 |
Ubaidullah b. Mu'adh reported it on the authority of his father Shu'ba with the same chain of transmitters and he made this addition. He made a mention of these two names but I do not know whose name he mentioned first.
Reference | : Sahih Muslim 2464f |
In-book reference | : Book 44, Hadith 169 |
USC-MSA web (English) reference | : Book 31, Hadith 6028 |
(deprecated numbering scheme) |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3784 |
In-book reference | : Book 33, Hadith 128 |
English translation | : Vol. 5, Book 33, Hadith 3784 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2198 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 3, Book 12, Hadith 2198 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
USC-MSA web (English) reference | : Book 37, Hadith 1 |
Arabic reference | : Book 37, Hadith 1458 |
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159f |
In-book reference | : Book 13, Hadith 240 |
USC-MSA web (English) reference | : Book 6, Hadith 2591 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:
Reference | : Sahih Muslim 1230d |
In-book reference | : Book 15, Hadith 200 |
USC-MSA web (English) reference | : Book 7, Hadith 2841 |
(deprecated numbering scheme) |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Hasan reported:
Reference | : Sahih Muslim 142b |
In-book reference | : Book 1, Hadith 271 |
USC-MSA web (English) reference | : Book 1, Hadith 262 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet (saws): In how many days should I complete the recitation of the whole Qur'an, Messenger of Allah?
He replied: In one month.
He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days.
He again said: I am more energetic to complete it in a period less than this.
The Prophet (saws) said: He who finishes the recitation of the Qur'an in less than three days does not understand it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1390 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 1385 |
Narrated Ma'an ibn Yazid:
AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2753 |
In-book reference | : Book 15, Hadith 277 |
English translation | : Book 14, Hadith 2747 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3680 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Book 26, Hadith 3672 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1153 |
In-book reference | : Book 4, Hadith 570 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4270 |
In-book reference | : Book 21, Hadith 106 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5492 |
In-book reference | : Book 27, Hadith 113 |
Reference | : Mishkat al-Masabih 5583 |
In-book reference | : Book 28, Hadith 58 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 13 |
Arabic/English book reference | : Book 50, Hadith 1217 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 945 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Book 40, Hadith 945 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1660 |
In-book reference | : Book 5, Hadith 135 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3410 |
In-book reference | : Book 15, Hadith 5 |
'A'isha reported:
Reference | : Sahih Muslim 412a |
In-book reference | : Book 4, Hadith 88 |
USC-MSA web (English) reference | : Book 4, Hadith 822 |
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Abu Sa'id al-Khudri reported that some people from among the Ansar begged from the Messenger of Allah (may peace be upon him) and he gave them. They again begged him and he again gave them, till when what was in his possession was exhausted he said:
Reference | : Sahih Muslim 1053a |
In-book reference | : Book 12, Hadith 161 |
USC-MSA web (English) reference | : Book 5, Hadith 2291 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3058 |
In-book reference | : Book 25, Hadith 177 |
English translation | : Vol. 4, Book 25, Hadith 3058 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3951 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 5, Book 36, Hadith 3951 |
Grade: | Da'if because of the weakness of Farqad as-Sabakhil (Darussalam) |
Reference | : Musnad Ahmad 75 |
In-book reference | : Book 1, Hadith 71 |
Narrated Abu Qatada:
that once he was with Allah's Apostle (on the way to Mecca). When he had covered some of the way to Mecca, he and some companions of his, who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada, seeing an onager rode his horse and asked his companions to hand him a whip, but they refused. He then asked them to hand him his spear, but they refused. Then he took it himself and attacked the onager and killed it. Some of the Companions of Allah's Apostle ate of it, but some others refused to eat. When they met Allah's Apostle they asked him about that. He said, "It was meal given to you by Allah."
Reference | : Sahih al-Bukhari 5490 |
In-book reference | : Book 72, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 398 |
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Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
Reference | : Sahih al-Bukhari 6323 |
In-book reference | : Book 80, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
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Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
Reference | : Sahih al-Bukhari 6328 |
In-book reference | : Book 80, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 950 |
In-book reference | : Book 6, Hadith 57 |
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
Reference | : Sahih al-Bukhari 7044 |
In-book reference | : Book 91, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
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Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "My grandfather Habban had two wives, one from the Hashimites and one from the Ansars. He divorced the Ansariyya while she was nursing, and a year passed and he died and she had still not yet menstruated. She said, 'I inherit from him. I have not menstruated yet.' The wives quarrelled and went to Uthman ibn Affan. He decided that she did inherit, and the Hashimiyya rebuked Uthman. He said, 'This is the practice of the son of your paternal uncle. He pointed this out to us.' He meant Ali ibn Abi Talib."
USC-MSA web (English) reference | : Book 29, Hadith 43 |
Arabic reference | : Book 29, Hadith 1201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4263 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 4268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4729 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 45, Hadith 4733 |
Reference | : Sunan an-Nasa'i 4877 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Vol. 5, Book 46, Hadith 4881 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3183 |
In-book reference | : Book 47, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 3183 |
lbn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329c |
In-book reference | : Book 15, Hadith 436 |
USC-MSA web (English) reference | : Book 7, Hadith 3070 |
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Yunus b. Jubair reported:
Reference | : Sahih Muslim 1471m |
In-book reference | : Book 18, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3484 |
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It has been narrated on the authority of Abu Ishaq that 'Abdullah b. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid b. Arqam. There was only one man between me and him (at that time). I asked him:
Reference | : Sahih Muslim 1254b |
In-book reference | : Book 32, Hadith 174 |
USC-MSA web (English) reference | : Book 19, Hadith 4464 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2433 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 4, Book 11, Hadith 2433 |
Another chain reports a similar narration.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2543 |
In-book reference | : Book 38, Hadith 21 |
English translation | : Vol. 4, Book 12, Hadith 2543 |
Narrated Az-Zuhri:
Ubaidullah bin `Abdullah told me that `Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-`Abbas and another man." 'Ubaidullah said, "When I informed Ibn `Abbas of what `Aisha had said, he asked me whether I knew who was the second man whom `Aisha had not named. I replied in the negative. He said, 'He was `Ali bin Abi Talib."
Reference | : Sahih al-Bukhari 2588 |
In-book reference | : Book 51, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 761 |
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Narrated `Aisha:
We poured medicine in one side of the Prophet's mouth during his illness and he started pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him, except `Abbas as he has not witnessed you (doing the same to me).
Reference | : Sahih al-Bukhari 4458 |
In-book reference | : Book 64, Hadith 474 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 735 |
(deprecated numbering scheme) |