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Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi." Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3022
In-book reference : Book 11, Hadith 256
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will. 1 Book XI, Chap. I, first tradition. 2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
Grade: Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i)  صحیح، متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih
In-book reference : Book 1, Hadith 154
Mishkat al-Masabih 2828
Abu Huraira reported God's Messenger as saying, "On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.” Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا ". رَوَاهُ أَحْمد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2828
In-book reference : Book 11, Hadith 67
Mishkat al-Masabih 2887, 2888
Sa'id b. al-Musayyib reported God’s Messenger as saying, “A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any loss must be borne by him.” Shafi'i transmitted it in mursal form, and something similar or something with a similar meaning with no discrepancy is transmitted on the authority of Abu Huraira with a fully connected isnad.
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غنمه وَعَلِيهِ غرمه» . رَوَاهُ الشَّافِعِي مُرْسلا

وَرُوِيَ مثله أَو مثل مَعْنَاهُ لَا يُخَالف عَنهُ عَن أبي هُرَيْرَة مُتَّصِلا

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2887, 2888
In-book reference : Book 11, Hadith 125
Mishkat al-Masabih 3082
Abu Huraira reported God’s Messenger as saying, “A woman may be married for four reasons, for her property, her rank, her beauty and her religion; so get the one who is religious and prosper.”* (Bukhari and Muslim.) * Taribat yadaka literally, "may your hands cleave to the dust". It is explained as being used to encourage one to action, and so it has been translated above by "prosper.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَات الدّين تربت يداك "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3082
In-book reference : Book 13, Hadith 3
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.” Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3272
In-book reference : Book 13, Hadith 188
Mishkat al-Masabih 2438
Abu Huraira told of a man who said, “Messenger of God, I intend to make a journey, so give me an injunction.” He told him to maintain fear of God and say “God is most great” on every rising ground, and when the man turned away he said, “O God, make the distance short for him and make the journey easy for him.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي قَالَ: «عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كل شرف» . قَالَ: فَلَمَّا وَلَّى الرَّجُلُ قَالَ: «اللَّهُمَّ اطْوِ لَهُ الْبعد وهون عَلَيْهِ السّفر» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2438
In-book reference : Book 9, Hadith 207
Mishkat al-Masabih 2457
Abu Huraira reported God’s messenger as saying, “Seek refuge in God from severe calamity, being overtaken by misery, (1) evil destiny, and the triumphant mockery of enemies.” 1. darak ash-shaqa. It might be translated “the depth of misery.” Cf. Qur’an, iv, 145 where the accepted reading is dark, although the word has also been read darak. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلَاءِ وَدَرَكِ الشَّقَاءِ وَسُوءِ القضاءِ وشَماتة الْأَعْدَاء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2457
In-book reference : Book 9, Hadith 226
Mishkat al-Masabih 1014
Abu Huraira reported God's Messenger as saying, “When one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.”* * i.e. before pronouncing the taslim. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أحدكُم إِذا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَان فَلبس عَلَيْهِ حَتَّى لايدري كَمْ صَلَّى؟ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سجدين وَهُوَ جَالس»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1014
In-book reference : Book 4, Hadith 433
Mishkat al-Masabih 1365
Abu Huraira said that when the Prophet was asked for what reason Friday got its name he replied, "Because on it the nature of your father Adam was fashioned, on it will take place the shout and the resurrection of the dead, on it the assault* will take place, and at the end of three hours in it there is a time at which anyone who makes supplication to God will be answered." * cf. Al-Qur’an, 44:16. Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لِأَيِّ شَيْءٍ سُمِّيَ يَوْمَ الْجُمُعَةِ؟ قَالَ: «لِأَنَّ فِيهَا طُبِعَتْ طِينَةُ أَبِيكَ آدَمَ وَفِيهَا الصَّعْقَةُ وَالْبَعْثَةُ وَفِيهَا الْبَطْشَةُ وَفِي آخِرِ ثَلَاثِ سَاعَاتٍ مِنْهَا سَاعَةٌ مَنْ دَعَا الله فِيهَا اسْتُجِيبَ لَهُ» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1365
In-book reference : Book 4, Hadith 770
Mishkat al-Masabih 5627
Abu Huraira reported God's messenger as saying, "The lowest place of any of you in paradise will be that God will tell him to express his wish, and he will wish and wish. He will then ask him if he has expressed his wish and when he replies that he has, He will tell him that he will have what he has wished and an equal amount along with it." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ: تَمَنَّ فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ: هَلْ تَمَنَّيْتَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ لَهُ: فَإِنَّ لَكَ مَا تَمَنَّيْتَ ومثلَه معَه ". رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5627
In-book reference : Book 28, Hadith 99
Mishkat al-Masabih 5692
Al-Hasan said Abu Huraira told him that God's messenger said, "The sun and the moon are two oxen which will be cast away into hell on the day of resurrection." Al-Hasan asked what sin they had committed, and on receiving the reply, "I am telling you on the authority of God's messenger," al-Hasan said no more. Baihaqi transmitted it in Kitab al-ba'th wan nushur.
وَعَن الحسنِ قَالَ: حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشَّمْسُ وَالْقَمَرُ ثَوْرَانِ مُكَوَّرَانِ فِي النَّارِ يَوْمَ الْقِيَامَةِ» . فَقَالَ الْحَسَنُ: وَمَا ذَنْبُهُمَا؟ فَقَالَ: أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَكَتَ الْحَسَنُ. رَوَاهُ البيهقيُّ فِي «كتاب الْبَعْث والنشور»
Reference : Mishkat al-Masabih 5692
In-book reference : Book 28, Hadith 163
Mishkat al-Masabih 5795
Abu Huraira said:
I have seen nothing more beautiful than God's messenger who looked as if the sun were pursuing its course in his face. And I have seen no one who walked more quickly than God's messenger, for it seemed as if the earth were being contracted for him. We would exert ourselves, but he was unruffled. Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَن الشَّمْس تجْرِي على وَجْهِهِ وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مَشْيِهِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنَّمَا الْأَرْضُ تُطْوَى لَهُ إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإنَّهُ لغير مكترث. رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5795
In-book reference : Book 29, Hadith 55
Sahih al-Bukhari 2217

Narrated Abu Huraira:

The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَاجَرَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ بِسَارَةَ، فَدَخَلَ بِهَا قَرْيَةً فِيهَا مَلِكٌ مِنَ الْمُلُوكِ، أَوْ جَبَّارٌ مِنَ الْجَبَابِرَةِ، فَقِيلَ دَخَلَ إِبْرَاهِيمُ بِامْرَأَةٍ، هِيَ مِنْ أَحْسَنِ النِّسَاءِ‏.‏ فَأَرْسَلَ إِلَيْهِ أَنْ يَا إِبْرَاهِيمُ، مَنْ هَذِهِ الَّتِي مَعَكَ قَالَ أُخْتِي‏.‏ ثُمَّ رَجَعَ إِلَيْهَا، فَقَالَ لاَ تُكَذِّبِي حَدِيثِي فَإِنِّي أَخْبَرْتُهُمْ أَنَّكِ أُخْتِي، وَاللَّهِ إِنْ عَلَى الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ‏.‏ فَأَرْسَلَ بِهَا إِلَيْهِ، فَقَامَ إِلَيْهَا، فَقَامَتْ تَوَضَّأُ وَتُصَلِّي فَقَالَتِ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ وَأَحْصَنْتُ فَرْجِي، إِلاَّ عَلَى زَوْجِي فَلاَ تُسَلِّطْ عَلَىَّ الْكَافِرَ‏.‏ فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ ‏"‏‏.‏ قَالَ الأَعْرَجُ قَالَ أَبُو سَلَمَةَ بْنُ عَبْدُ الرَّحْمَنِ إِنَّ أَبَا هُرَيْرَةَ قَالَ قَالَتِ اللَّهُمَّ إِنْ ...
Reference : Sahih al-Bukhari 2217
In-book reference : Book 34, Hadith 164
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 420
  (deprecated numbering scheme)
Sahih al-Bukhari 3340

Narrated Abu Huraira:

We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي دَعْوَةٍ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ، فَنَهَسَ مِنْهَا نَهْسَةً وَقَالَ ‏"‏ أَنَا سَيِّدُ الْقَوْمِ يَوْمَ الْقِيَامَةِ، هَلْ تَدْرُونَ بِمَنْ يَجْمَعُ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُبْصِرُهُمُ النَّاظِرُ وَيُسْمِعُهُمُ الدَّاعِي، وَتَدْنُو مِنْهُمُ الشَّمْسُ، فَيَقُولُ بَعْضُ النَّاسِ أَلاَ تَرَوْنَ إِلَى مَا أَنْتُمْ فِيهِ، إِلَى مَا بَلَغَكُمْ، أَلاَ تَنْظُرُونَ إِلَى مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ بَعْضُ النَّاسِ أَبُوكُمْ آدَمُ، فَيَأْتُونَهُ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ الْجَنَّةَ، أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ وَمَا بَلَغَنَا فَيَقُولُ رَبِّي غَضِبَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ ...
Reference : Sahih al-Bukhari 3340
In-book reference : Book 60, Hadith 15
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 556
  (deprecated numbering scheme)
Mishkat al-Masabih 3675
Abu Huraira reported the Prophet as saying, “The B. Isra’il were governed by the prophets, as often as one died another taking his place. There will be no prophet after me, but there will be numerous caliphs.” He was asked what command he had to give and replied, “Fulfil the oath of allegiance to each and give them their due for God will question them about what He asked them to guard.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِيُّ خَلَفَهُ نبيٌّ وإِنَّه لَا نبيَّ بعدِي وسيكون حلفاء فَيَكْثُرُونَ» قَالُوا: فَمَا تَأْمُرُنَا؟ قَالَ: «فُوا بَيْعَةَ الْأَوَّلِ فَالْأَوَّلِ أَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّا استرعاهم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3675
In-book reference : Book 18, Hadith 15
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.” Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2223
In-book reference : Book 9, Hadith 1
Mishkat al-Masabih 2249
Abu Huraira reported God’s messenger as saying, “There are three whose supplication is not rejected:
one who has just ended a fast, a just imam, and one who has been wronged whose supplication is raised by God above the clouds and for which the gates of heaven are opened. The Lord says, ‘I swear by my might that I will certainly help you, though it be after some time’.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمْ: الصَّائِمُ حِينَ يُفْطِرُ وَالْإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ فَوْقَ الْغَمَامِ وَتُفْتَحُ لَهَا أَبْوَابُ السَّمَاءِ وَيَقُولُ الرَّبُّ: وَعِزَّتِي لَأَنْصُرَنَّكِ وَلَوْ بعد حِين ". رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2249
In-book reference : Book 9, Hadith 25
Mishkat al-Masabih 2264
Abu Huraira reported God’s messenger as stating that God says, “I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خير مِنْهُم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2264
In-book reference : Book 9, Hadith 39
Mishkat al-Masabih 2388
Abu Huraira said that when Fatima went to the Prophet and asked him for a servant, he said, “Let me guide you to something which is better than a servant. You should say ‘Glory be to God thirty-three times, ‘Praise be to God" thirty-three times, and ‘God is most great’ thirty-four times at each time of prayer and when you go to bed.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَتْ فَاطِمَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ خَادِمًا فَقَالَ: «أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ مِنْ خَادِمٍ؟ تُسَبِّحِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ اللَّهَ أَرْبَعًا وَثَلَاثِينَ عِنْدَ كُلِّ صَلَاةٍ وَعِنْدَ مَنَامِكِ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2388
In-book reference : Book 9, Hadith 159
Mishkat al-Masabih 2493
Abu Huraira told that God's messenger used to say, “O God, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to God in all circumstances. I seek refuge in God from the state of those who go to hell.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ إِسْنَادًا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2493
In-book reference : Book 9, Hadith 261
Mishkat al-Masabih 1864
Abu Huraira reported God’s messenger as saying, "The niggardly man and the one who gives alms are like two men wearing coats of iron with their hands pressed closely to their breasts and their collar-bones. As often as the one who gives alms does so it becomes expanded for him, but as often as the niggardly man thinks about giving alms it contracts and every ring keeps to its place.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ قَدِ اضْطُرَّتْ أَيْدِيهِمَا إِلَى ثُدُيِّهِمَا وَتَرَاقِيهِمَا فَجَعَلَ الْمُتَصَدِّقُ كُلَّمَا تَصَدَّقَ بِصَدقَة انبسطت عَنهُ الْبَخِيلُ كُلَّمَا هَمَّ بِصَدَقَةٍ قَلَصَتْ وَأَخَذَتْ كُلُّ حَلقَة بمكانها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1864
In-book reference : Book 6, Hadith 91
Mishkat al-Masabih 3807
Abu Huraira reported God's Messenger as saying, "God most high will cheerfully welcome two men one of whom kills the other. They will enter paradise, one having fought in God’s path and been killed, and the slayer, after receiving God's pardon, having died as a martyr."* * The man who had fought and killed a Muslim later became a Muslim himself and was killed in the course of jihad. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَضْحَكُ اللَّهُ تَعَالَى إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ: يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ على الْقَاتِل فيستشهد "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3807
In-book reference : Book 19, Hadith 21
Sahih al-Bukhari 797
Narrated Abu Salama:
Abu Hurairah said, "No doubt, my Salat is similar to that of the Prophet (saws)." Abu Hurairah used to recite Qunut after saying Sami' Allahu liman hamida in the last Rak'a of the Zuhr, Isha and Fajr Prayers. He would ask Allah's Forgiveness for the true believers and curse the disbelievers.
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لأُقَرِّبَنَّ صَلاَةَ النَّبِيِّ صلى الله عليه وسلم‏.‏ فَكَانَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ يَقْنُتُ فِي الرَّكْعَةِ الآخِرَةِ مِنْ صَلاَةِ الظُّهْرِ وَصَلاَةِ الْعِشَاءِ، وَصَلاَةِ الصُّبْحِ، بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ فَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ‏.‏
Reference : Sahih al-Bukhari 797
In-book reference : Book 10, Hadith 192
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 762
  (deprecated numbering scheme)
Mishkat al-Masabih 472, 473
Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.” Musaddad added that they should use it together. Abu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.
وَعَنْ حُمَيْدٍ الْحِمْيَرِيِّ قَالَ لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ وَالْمَرْأَة بِفَضْلِ الرَّجُلِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ. زَادَ مُسَدَّدٌ: وَلْيَغْتَرِفَا جَمِيعًا رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد أَحْمد فِي أَوله: نهى أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مغتسل

وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 472, 473
In-book reference : Book 3, Hadith 176
Mishkat al-Masabih 2813
Abu Sa'id and Abu Huraira told that God’s Messenger appointed a man over Khaibar and he brought him dates of a very fine quality. He asked him whether all the dates of Khaibar were like that, and he replied, “I swear by God that they are certainly not, Messenger of God. We take a sa‘ of this kind for two, and two for three." So he said, "Do not do so. Sell the lot for dirhams, then buy the very fine dates for dirhams." He said that it was the same when things were sold by weight. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ: «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟» قَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلَاثِ فَقَالَ: «لَا تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا» . وَقَالَ: «فِي الْمِيزَانِ مِثْلَ ذَلِكَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2813
In-book reference : Book 11, Hadith 52
Mishkat al-Masabih 3316
Abu Huraira told that he heard the Prophet say when the verse about invoking curses1 came down:
"Any woman who brings into a family one who does not belong to it can expect no mercy from God (or is no observer of God’s religion) and God will not bring her into His paradise; and God will veil Himself from any man who disowns his child when he looks at him, and shame him in the presence of all creatures, first and last.” Abu Dawud, Nasa'i and Darimi transmitted it. 1. Al-Qur’an 24:6
عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَمَّا نَزَلَتْ آيَةُ الْمُلَاعَنَةِ: «أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَيْءٍ وَلَنْ يُدْخِلَهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ مِنْهُ وفضَحَهُ على رؤوسِ الْخَلَائِقِ فِي الْأَوَّلِينَ وَالْآخِرِينَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3316
In-book reference : Book 13, Hadith 230
Mishkat al-Masabih 667
Abu Huraira reported God’s Messenger as saying, “The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.” Ahmad, Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted up to “every moist and dry place will testify on his behalf,” adding “and he will have a reward equal to that of those who pray.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤَذِّنُ يُغْفَرُ لَهُ مد صَوْتِهِ وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلَاة يكْتب لَهُ خمس وَعِشْرُونَ حَسَنَة وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: «كُلُّ رَطْبٍ وَيَابِسٍ» . وَقَالَ: «وَلَهُ مِثْلُ أَجْرِ من صلى»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 667
In-book reference : Book 4, Hadith 99
Mishkat al-Masabih 1940
Abu Huraira said that when a man came to the Prophet saying that he had a dinar, he told him to spend it on himself. He said that he had another, and he told him to spend it on his children. He said that he had another, and he told him to spend it on his wife. He said that he had another, and he told him to spend it on his servant. He said he had another and he replied, “You know best [what to do with it]." Abu Dawud and Nasa’i transmitted it.
وَعَن أَي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: عِنْدِي دِينَار فَقَالَ: «أَنْفِقْهُ عَلَى نَفْسِكَ» قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى وَلَدِكَ» قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى أَهْلِكَ» قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى خَادِمِكَ» . قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْت أعلم» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1940
In-book reference : Book 6, Hadith 165
Sahih al-Bukhari 6408

Narrated Abu Huraira:

Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لِلَّهِ مَلاَئِكَةً يَطُوفُونَ فِي الطُّرُقِ، يَلْتَمِسُونَ أَهْلَ الذِّكْرِ، فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى حَاجَتِكُمْ‏.‏ قَالَ فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ الدُّنْيَا‏.‏ قَالَ فَيَسْأَلُهُمْ رَبُّهُمْ وَهْوَ أَعْلَمُ مِنْهُمْ مَا يَقُولُ عِبَادِي قَالُوا يَقُولُونَ يُسَبِّحُونَكَ، وَيُكَبِّرُونَكَ، وَيَحْمَدُونَكَ وَيُمَجِّدُونَكَ‏.‏ قَالَ فَيَقُولُ هَلْ رَأَوْنِي قَالَ فَيَقُولُونَ لاَ وَاللَّهِ مَا رَأَوْكَ‏.‏ قَالَ فَيَقُولُ وَكَيْفَ لَوْ رَأَوْنِي قَالَ يَقُولُونَ لَوْ رَأَوْكَ كَانُوا أَشَدَّ لَكَ عِبَادَةً، وَأَشَدَّ لَكَ تَمْجِيدًا، وَأَكْثَرَ لَكَ تَسْبِيحًا‏.‏ قَالَ يَقُولُ فَمَا يَسْأَلُونِي قَالَ يَسْأَلُونَكَ الْجَنَّةَ‏.‏ قَالَ يَقُولُ وَهَلْ رَأَوْهَا قَالَ يَقُولُونَ لاَ وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا‏.‏ قَالَ يَقُولُ فَكَيْفَ لَوْ أَنَّهُمْ رَأَوْهَا قَالَ يَقُولُونَ لَوْ أَنَّهُمْ رَأَوْهَا كَانُوا ...
Reference : Sahih al-Bukhari 6408
In-book reference : Book 80, Hadith 103
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 417
  (deprecated numbering scheme)
Sahih Muslim 2273, 2274 a

Ibn `Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Holy Prophet) came during the lifetime of Allah's Apostle (may peace be upon him) to Medina and said:

If Muhammad assigns his caliphate to me after him I would follow him, and there came along with him a large body of persons of his tribe, and there came to him Allah's Apostle (may peace be upon him) along with Thabit b. Qais b. Shammas and the Prophet of Allah (may peace be upon him) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn `Abbas said: I asked the (meaning of the) words of Allah's Apostle (may peace be upon him): "You are the same what I was made to see about you in my dream." and Abu Huraira reported that Allah's Messenger (may peace be upon him) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was Al-`Anasi the inhabitant of San`a' and the other one Musailima the inhabitant of Yamama.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ، بْنِ أَبِي حُسَيْنٍ حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم الْمَدِينَةَ فَجَعَلَ يَقُولُ إِنْ جَعَلَ لِي مُحَمَّدٌ الأَمْرَ مِنْ بَعْدِهِ تَبِعْتُهُ ‏.‏ فَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ فَأَقْبَلَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم قِطْعَةُ جَرِيدَةٍ حَتَّى وَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ قَالَ ‏"‏ لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا وَلَنْ أَتَعَدَّى أَمْرَ اللَّهِ فِيكَ وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللَّهُ وَإِنِّي لأُرَاكَ الَّذِي أُرِيتُ فِيكَ مَا أُرِيتُ وَهَذَا ثَابِتٌ يُجِيبُكَ عَنِّي ‏"‏ ‏.‏ ثُمَّ انْصَرَفَ عَنْهُ ‏.‏

فَقَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ النَّبِيِّ، صلى الله عليه وسلم ‏"‏ إِنَّكَ أَرَى ...

Reference : Sahih Muslim 2273, 2274a
In-book reference : Book 42, Hadith 39
USC-MSA web (English) reference : Book 29, Hadith 5650
  (deprecated numbering scheme)
Mishkat al-Masabih 52
Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things." When his hearers asked, “What are they, messenger of God?" he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet." (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 52
In-book reference : Book 1, Hadith 47
Mishkat al-Masabih 158
Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئا» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 158
In-book reference : Book 1, Hadith 151
Mishkat al-Masabih 1962
Abu Huraira reported God’s messenger as saying, “Ramadan, a blessed month, has come to you during which God has made it obligatory for you to fast. In it the gates of heaven are opened, the gates of al-Jahim are locked, and the rebellious devils are chained. In it God has a night which is better than a thousand months. He who is deprived of its good has indeed suffered deprivation." Ahmad and Nasa’i transmitted it.
عن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : " أتاكم رمضان شهر مبارك فرض الله عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتغل فيه مردة الشياطين لله فيه ليلة خير من ألف شهر من حرم خيرها فقد حرم " . رواه أحمد والنسائي
Reference : Mishkat al-Masabih 1962
In-book reference : Book 7, Hadith 6
Mishkat al-Masabih 1567
Abu Huraira reported God’s messenger as saying, “The believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has “he”, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.” Tirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ أَوِ الْمُؤْمِنَةِ فِي نَفْسِهِ وَمَالِهِ وَوَلَدِهِ حَتَّى يَلْقَى اللَّهَ تَعَالَى وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى مَالِكٌ نَحْوَهُ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
  حَسَنٍ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1567
In-book reference : Book 5, Hadith 45
Mishkat al-Masabih 4611
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream will see me when awake*, for the devil, does not take my likeness.” (Bukhari and Muslim.) * This tradition has Caused some difficulty. It is suggested that if it refers to people in the Prophet’s time who have not yet emigrated to Medina, it means that they will emigrate and see the Prophet there; if it refers to people of later times, it means that they will see him in the next world.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من رَآنِي فِي الْمَنَام فيسراني فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4611
In-book reference : Book 24, Hadith 5
Mishkat al-Masabih 3828
Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam." Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3828
In-book reference : Book 19, Hadith 40
Sahih al-Bukhari 2404
Narrated Abu Hurairah (ra):
Allah's Messenger (saws) mentioned an Israeli man who asked another Israeli to lend him money, and the latter gave it to him for a fixed period. (Abu Hurairah mentioned the rest of narration) [See chapter: Kafala in loans and debts. Hadith 2291]
وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ، سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ أَنْ يُسْلِفَهُ، فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى‏.‏ فَذَكَرَ الْحَدِيثَ‏.‏
Reference : Sahih al-Bukhari 2404
In-book reference : Book 43, Hadith 20
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 588
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Sahih al-Bukhari 1968

Narrated Abu Juhaifa:

The Prophet made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً‏.‏ فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا‏.‏ فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا‏.‏ فَقَالَ كُلْ‏.‏ قَالَ فَإِنِّي صَائِمٌ‏.‏ قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ‏.‏ قَالَ فَأَكَلَ‏.‏ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ‏.‏ قَالَ نَمْ‏.‏ فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ‏.‏ فَقَالَ نَمْ‏.‏ فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ‏.‏ فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه ...
Reference : Sahih al-Bukhari 1968
In-book reference : Book 30, Hadith 75
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 189
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Sahih al-Bukhari 683

Narrated Hisham ibn `Urwa's father:

`Aisha said, "Allah's Apostle ordered Abu Bakr to lead the people in the prayer during his illness and so he led them in prayer." `Urwa, a sub narrator, added, "Allah's Apostle felt a bit relieved and came out and Abu Bakr was leading the people. When Abu Bakr saw the Prophet he retreated but the Prophet beckoned him to remain there. Allah's Apostle sat beside Abu Bakr. Abu Bakr was following the prayer of Allah's Apostle and the people were following the prayer of Abu Bakr."

حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ فِي مَرَضِهِ، فَكَانَ يُصَلِّي بِهِمْ‏.‏ قَالَ عُرْوَةُ فَوَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَفْسِهِ خِفَّةً، فَخَرَجَ فَإِذَا أَبُو بَكْرٍ يَؤُمُّ النَّاسَ، فَلَمَّا رَآهُ أَبُو بَكْرٍ اسْتَأْخَرَ، فَأَشَارَ إِلَيْهِ أَنْ كَمَا أَنْتَ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِذَاءَ أَبِي بَكْرٍ إِلَى جَنْبِهِ، فَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 683
In-book reference : Book 10, Hadith 77
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 651
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Sahih al-Bukhari 2456

Narrated Abu Mas`ud:

There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو شُعَيْبٍ كَانَ لَهُ غُلاَمٌ لَحَّامٌ فَقَالَ لَهُ أَبُو شُعَيْبٍ اصْنَعْ لِي طَعَامَ خَمْسَةٍ لَعَلِّي أَدْعُو النَّبِيَّ صلى الله عليه وسلم خَامِسَ خَمْسَةٍ‏.‏ وَأَبْصَرَ فِي وَجْهِ النَّبِيِّ صلى الله عليه وسلم الْجُوعَ ـ فَدَعَاهُ، فَتَبِعَهُمْ رَجُلٌ لَمْ يُدْعَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ هَذَا قَدِ اتَّبَعَنَا أَتَأْذَنُ لَهُ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 2456
In-book reference : Book 46, Hadith 17
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 636
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Sahih al-Bukhari 509

Narrated Abu Sa`id:

The Prophet said, (what is ascribed to him in the following Hadith):

Narrated Abu Salih As-Samman:

I saw Abu Sa`id Al-Khudri praying on a Friday, behind something which acted as a Sutra. A young man from Bani Abi Mu'ait [??] , wanted to pass in front of him, but Abu Sa`id repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Sa`id pushed him with a greater force. The young man abused Abu Sa`id and went to Marwan and lodged a complaint against Abu Sa`id and Abu Sa`id followed the young man to Marwan who asked him, "O Abu Sa`id! What has happened between you and the son of your brother?" Abu Sa`id said to him, "I heard the Prophet saying, 'If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a Shaitan (a Satan).' "

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي صَالِحٍ، أَنَّ أَبَا سَعِيدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم وَحَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ قَالَ حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ الْعَدَوِيُّ قَالَ حَدَّثَنَا أَبُو صَالِحٍ السَّمَّانُ قَالَ رَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فِي يَوْمِ جُمُعَةٍ يُصَلِّي إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ، فَأَرَادَ شَابٌّ مِنْ بَنِي أَبِي مُعَيْطٍ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَدَفَعَ أَبُو سَعِيدٍ فِي صَدْرِهِ، فَنَظَرَ الشَّابُّ فَلَمْ يَجِدْ مَسَاغًا إِلاَّ بَيْنَ يَدَيْهِ، فَعَادَ لِيَجْتَازَ فَدَفَعَهُ أَبُو سَعِيدٍ أَشَدَّ مِنَ الأُولَى، فَنَالَ مِنْ أَبِي سَعِيدٍ، ثُمَّ دَخَلَ عَلَى مَرْوَانَ فَشَكَا إِلَيْهِ ...
Reference : Sahih al-Bukhari 509
In-book reference : Book 8, Hadith 156
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 487
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Sahih al-Bukhari 6573

Narrated Abu Huraira:

Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أُنَاسٌ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الشَّمْسِ، لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ، لَيْسَ دُونَهُ سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ ...
Reference : Sahih al-Bukhari 6573
In-book reference : Book 81, Hadith 161
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 577
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Sahih al-Bukhari 3385

Narrated Abu Musa:

When the Prophet fell ill, he said, "Order Abu Bakr to lead the people in prayer." `Aisha said, "Abu Bakr is a soft-hearted person. The Prophet gave the same order again and she again gave the same reply. He again said, "Order Abu Bakr (to lead the prayer)! You are (like) the female companions of Joseph." Consequently Abu Bakr led the people in prayer in the life-time of the Prophet.

حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى الْبَصْرِيُّ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ مَرِضَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏‏.‏ فَقَالَتْ إِنَّ أَبَا بَكْرٍ رَجُلٌ‏.‏ فَقَالَ مِثْلَهُ فَقَالَتْ مِثْلَهُ‏.‏ فَقَالَ ‏"‏ مُرُوهُ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ ‏"‏‏.‏ فَأَمَّ أَبُو بَكْرٍ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ حُسَيْنٌ عَنْ زَائِدَةَ رَجُلٌ رَقِيقٌ‏.‏
Reference : Sahih al-Bukhari 3385
In-book reference : Book 60, Hadith 59
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 599
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Sahih al-Bukhari 4193

Narrated Abu Raja:

The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: `Umar bin `Abdul `Aziz consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's Apostle and the Caliphs before you acted on." Abu Qilaba was behind `Umar's bed. 'Anbasa bin Sa`id said, But what about the narration concerning the people of `Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then narrated the whole story.

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ أَبُو عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَالْحَجَّاجُ الصَّوَّافُ، قَالَ حَدَّثَنِي أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ وَكَانَ مَعَهُ بِالشَّأْمِ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، اسْتَشَارَ النَّاسَ يَوْمًا قَالَ مَا تَقُولُونَ فِي هَذِهِ الْقَسَامَةِ فَقَالُوا حَقٌّ، قَضَى بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَضَتْ بِهَا الْخُلَفَاءُ، قَبْلَكَ ‏.‏ قَالَ وَأَبُو قِلاَبَةَ خَلْفَ سَرِيرِهِ فَقَالَ عَنْبَسَةُ بْنُ سَعِيدٍ فَأَيْنَ حَدِيثُ أَنَسٍ فِي الْعُرَنِيِّينَ قَالَ أَبُو قِلاَبَةَ إِيَّاىَ حَدَّثَهُ أَنَسُ بْنُ مَالِكٍ‏.‏ قَالَ عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ عَنْ أَنَسٍ مِنْ عُرَيْنَةَ‏.‏ وَقَالَ أَبُو قِلاَبَةَ عَنْ أَنَسٍ مِنْ عُكْلٍ‏.‏ ذَكَرَ الْقِصَّةَ‏.‏ ...
Reference : Sahih al-Bukhari 4193
In-book reference : Book 64, Hadith 233
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 506
  (deprecated numbering scheme)
Mishkat al-Masabih 347
Abu Huraira reported God’s messenger as saying, "I am to you just like a father to his son, for I give you instruction. When you go to relieve yourselves do not face or turn your back to the qibla.” He commanded that three stones be used, he forbade the use of dung and decayed bones, and he forbade that a man should cleanse himself with his right hand. Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ أُعَلِّمُكُمْ إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَأَمَرَ بِثَلَاثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَنَهَى أَنْ يَسْتَطِيبَ الرَّجُلُ بِيَمِينِهِ. رَوَاهُ ابْنُ مَاجَهْ وَالدَّارِمِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 347
In-book reference : Book 3, Hadith 59
Mishkat al-Masabih 1973
Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”* *If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُوم صوما فليصم ذَلِك الْيَوْم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1973
In-book reference : Book 7, Hadith 17
Mishkat al-Masabih 1729
Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur'an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath) (Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يَمُوت لمُسلم ثَلَاث مِنَ الْوَلَدِ فَيَلِجُ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1729
In-book reference : Book 5, Hadith 201
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.” Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ» رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3228
In-book reference : Book 13, Hadith 146
Mishkat al-Masabih 3626
Abu Huraira said:
When a man who had been drinking was brought to the Prophet he told those present to beat him, so some of us beat him with their hands, some with their sandals and some with their garments. Then when the man went away and one of those present said, “God shame you!’' the Prophet said, “Do not say such a thing. Do not help the devil to get power over him.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَالضَّارِبُ بِنَعْلِهِ وَالضَّارِبُ بِثَوْبِهِ فَلَمَّا انْصَرَفَ قَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ قَالَ: «لَا تَقُولُوا هَكَذَا لَا تُعِينُوا عَلَيْهِ الشَّيْطَانَ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3626
In-book reference : Book 17, Hadith 63