لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 751 |
In-book reference | : Book 4, Hadith 179 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 414 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Book 22, Hadith 414 |
ضعيف بهذا اللفظ (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 604 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Book 31, Hadith 604 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3112 |
In-book reference | : Book 47, Hadith 164 |
English translation | : Vol. 5, Book 44, Hadith 3112 |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2749 |
In-book reference | : Book 24, Hadith 131 |
English translation | : Vol. 3, Book 24, Hadith 2750 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 510 |
In-book reference | : Book 6, Hadith 17 |
English translation | : Vol. 1, Book 6, Hadith 511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2919 |
In-book reference | : Book 25, Hadith 38 |
English translation | : Vol. 4, Book 25, Hadith 2919 |
Reference | : Hisn al-Muslim 57 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1894 |
In-book reference | : Book 19, Hadith 26 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2252 |
In-book reference | : Book 12, Hadith 116 |
English translation | : Vol. 3, Book 12, Hadith 2252 |
This tradition has also been reported through a different chain of narrators in a similar way. This version says:
Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 540 |
In-book reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 540 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2593 |
In-book reference | : Book 10, Hadith 86 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Messenger of Allah (saws) struck him on his shoulders and then said: You will attain success, Qudaym, if you die without having been a ruler, a secretary, or a chief.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2933 |
In-book reference | : Book 20, Hadith 6 |
English translation | : Book 19, Hadith 2927 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1970 |
In-book reference | : Book 7, Hadith 14 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3110 |
In-book reference | : Book 13, Hadith 31 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 936 |
In-book reference | : Book 40, Hadith 18 |
English translation | : Book 40, Hadith 936 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1157 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Book 47, Hadith 1157 |
Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him after him. The hair of the Prophet was wavy, neither curly nor straight.
Reference | : Sahih al-Bukhari 5906 |
In-book reference | : Book 77, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 792 |
(deprecated numbering scheme) |
It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
(deprecated numbering scheme) |
Narrated Abu Murra:
(the freed slave of Um Hani) Um Hani, the daughter of Abi Talib said, "I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath and his daughter Fatima was screening him. I greeted him. He asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib.' He said, 'Welcome! O Um Hani.' When he finished his bath he stood up and prayed eight rak`at while wearing a single garment wrapped round his body and when he finished I said, 'O Allah's Apostle ! My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira.' The Prophet said, 'We shelter the person whom you have sheltered.' " Um Hani added, "And that was before noon (Duha).
Reference | : Sahih al-Bukhari 357 |
In-book reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 353 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1849 |
In-book reference | : Book 18, Hadith 42 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1720a |
In-book reference | : Book 30, Hadith 26 |
USC-MSA web (English) reference | : Book 18, Hadith 4269 |
(deprecated numbering scheme) |
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847b |
In-book reference | : Book 33, Hadith 82 |
USC-MSA web (English) reference | : Book 20, Hadith 4554 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 864 |
In-book reference | : Book 2, Hadith 474 |
English translation | : Book 3, Hadith 863 |
Reference | : Hadith 33, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2937 |
In-book reference | : Book 24, Hadith 320 |
English translation | : Vol. 3, Book 24, Hadith 2940 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4403 |
In-book reference | : Book 22, Hadith 93 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 934 |
In-book reference | : Book 40, Hadith 16 |
English translation | : Book 40, Hadith 934 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
Ibn Sirin reported Abu Huraira as saying:
Reference | : Sahih Muslim 573a |
In-book reference | : Book 5, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1182 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 415 |
In-book reference | : Introduction, Hadith 415 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja."
Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah, may Allah bless him and grant him peace, touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, may Allah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."
USC-MSA web (English) reference | : Book 20, Hadith 31 |
Arabic reference | : Book 20, Hadith 739 |
Narrated `Aisha:
One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did I`tikaf while she was having bleeding in between her periods.
Reference | : Sahih al-Bukhari 311 |
In-book reference | : Book 6, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 308 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle was asked about the offspring of the pagans. He said, "Allah knows what they would have done (were they to live)."
Reference | : Sahih al-Bukhari 6598 |
In-book reference | : Book 82, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 597 |
(deprecated numbering scheme) |
Zahri and Ibn Musayyab have both transmitted a hadith like this from Abu Huraira who narrated it from the Apostle (may peace be upon him).
Reference | : Sahih Muslim 278c |
In-book reference | : Book 2, Hadith 111 |
USC-MSA web (English) reference | : Book 2, Hadith 543 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Vol. 1, Book 1, Hadith 57 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 430 |
In-book reference | : Book 2, Hadith 283 |
English translation | : Vol. 1, Book 2, Hadith 430 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3097 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Vol. 1, Book 25, Hadith 3099 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone makes two transactions combined in one bargain, he should have the lesser of the two or it will involve usury.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3461 |
In-book reference | : Book 24, Hadith 46 |
English translation | : Book 23, Hadith 3454 |
Narrated AbuHurayrah:
The Prophet (saws) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3658 |
In-book reference | : Book 26, Hadith 18 |
English translation | : Book 25, Hadith 3650 |
Narrated Umar ibn al-Khattab:
The Prophet (saws) said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4817 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Book 42, Hadith 4799 |
Narrated Al-Bara' ibn Azib:
The Prophet (saws) said: Two Muslims will not meet and shake hands having their sins forgiven them before they separate.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5212 |
In-book reference | : Book 43, Hadith 440 |
English translation | : Book 42, Hadith 5193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2753 |
In-book reference | : Book 10, Hadith 242 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2981 |
In-book reference | : Book 47, Hadith 33 |
English translation | : Vol. 5, Book 44, Hadith 2981 |
Narrated Abu Huraira:
A man came to the Prophet and said, "I am ruined!" The Prophet said, "Why?" He said, "I had sexual intercourse with my wife while fasting (in the month of Ramadan)." The Prophet said to him, "Manumit a slave (as expiation)." He replied, "I cannot afford that." The Prophet said, "Then fast for two successive months." He said, "I cannot." The Prophet said, "Then feed sixty poor persons." He said, "I have nothing to do that." In the meantime a basket full of dates was brought to the Prophet . He said, "Where is the questioner." The man said, "I am here." The Prophet said (to him), "Give this (basket of dates) in charity (as expiation)." He said, "O Allah's Apostle! Shall I give it to poorer people than us? By Him Who sent you with the Truth, there is no family between Medina's two mountains poorer than us." The Prophet smiled till his pre-molar teeth became visible. He then said, "Then take it."
Reference | : Sahih al-Bukhari 5368 |
In-book reference | : Book 69, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 281 |
(deprecated numbering scheme) |
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
Reference | : Sahih Muslim 2236a |
In-book reference | : Book 39, Hadith 190 |
USC-MSA web (English) reference | : Book 26, Hadith 5557 |
(deprecated numbering scheme) |
Abis b. Rabi'a reported:
Reference | : Sahih Muslim 1270d |
In-book reference | : Book 15, Hadith 276 |
USC-MSA web (English) reference | : Book 7, Hadith 2915 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2923 |
In-book reference | : Book 11, Hadith 159 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4272 |
In-book reference | : Book 21, Hadith 108 |
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
Reference | : Sahih al-Bukhari 6141 |
In-book reference | : Book 78, Hadith 168 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
(deprecated numbering scheme) |
Narrated Mahmud bin Ar-Rabi`:
I remember Allah's Apostle and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from `Itban bin Malik Al-Ansari, who was one from Bani Salim, saying, "I used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet and said to him, 'I have weak eyesight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could take that place as a place for praying (mosque). He said, "Allah willing, I shall do that." Next day Allah's Apostle along with Abu Bakr, came to my house after the sun had risen high and he asked permission to enter. I gave him permission, but he didn't sit till he said to me, "Where do you want me to pray in your house?" I pointed to a place in the house where I wanted him to pray. So he stood up for the prayer and we aligned behind him. He completed the prayer with Taslim and we did the same simultaneously."
Reference | : Sahih al-Bukhari 839, 840 |
In-book reference | : Book 10, Hadith 232 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 801 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3189 |
In-book reference | : Book 47, Hadith 241 |
English translation | : Vol. 5, Book 44, Hadith 3189 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
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Narrated `Ali:
The Prophet , sent an army and appointed some man their commander The man made a fire and then said (to the soldiers), "Enter it." Some of them intended to enter it while some others said, 'We have run away from it (i.e., embraced Islam to save ourselves from the 'fire')." They mentioned that to the Prophet, and he said about people who had intended to enter the fire. ''If they had entered it, they would have remained In it till the Day of Resurrection.'' Then he said to others, "No obedience for evil deeds, obedience is required only in what is good ."
Reference | : Sahih al-Bukhari 7257 |
In-book reference | : Book 95, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 363 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1052 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 2, Book 12, Hadith 1053 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
Reference | : Sahih al-Bukhari 2488 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
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Narrated Ibn `Umar:
The Prophet said, "While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other, 'Invoke Allah with the best deed you have performed (so Allah might remove the rock)'. One of them said, 'O Allah! My parents were old and I used to go out for grazing (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, and I disliked to wake them up. The children were crying at my feet (because of hunger). That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.' So, the rock was moved a bit. The second said, 'O Allah! You know that I was in love with a cousin of mine, like the deepest love a man may have for a woman, and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and when I sat in between her legs, she told me to be afraid of Allah, and asked me not to deflower her except rightfully (by marriage). So, I got up and left her. O Allah! If You regard that I did if for Your sake, kindly remove this rock.' So, two-thirds of the rock was removed. Then the third man said, 'O Allah! No doubt You know that once I employed a worker for one Faraq (three Sa's) of millet, and when I wanted to pay him, he refused to take it, so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him, and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake, then please remove the rock.' So, the rock was removed completely from the mouth of the cave."
Reference | : Sahih al-Bukhari 2215 |
In-book reference | : Book 34, Hadith 162 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 418 |
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Narrated Ibn `Abbas:
Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.
Reference | : Sahih al-Bukhari 2103 |
In-book reference | : Book 34, Hadith 56 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 316 |
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Narrated Aisha:
The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sa`d bin Waqqas claims that the Prophet ordered that it should be killed.
Reference | : Sahih al-Bukhari 3306 |
In-book reference | : Book 59, Hadith 114 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 525 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3977 |
In-book reference | : Book 19, Hadith 189 |
Reference | : Hisn al-Muslim 191 |
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
Reference | : Hadith 40, 40 Hadith Qudsi |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4616 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Book 41, Hadith 4599 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1478 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Book 9, Hadith 3506 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Reference | : Hisn al-Muslim 80 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 450 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 451 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2710 |
In-book reference | : Book 24, Hadith 92 |
English translation | : Vol. 3, Book 24, Hadith 2711 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 851a |
In-book reference | : Book 7, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1846 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 314 |
In-book reference | : Book 3, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3745 |
In-book reference | : Book 18, Hadith 83 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 771 |
In-book reference | : Book 33, Hadith 18 |
English translation | : Book 33, Hadith 771 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3497 |
In-book reference | : Book 48, Hadith 128 |
English translation | : Vol. 6, Book 45, Hadith 3497 |
Narrated Abu Huraira:
The Prophet said, "Had only ten Jews (amongst their chiefs) believe me, all the Jews would definitely have believed me."
Reference | : Sahih al-Bukhari 3941 |
In-book reference | : Book 63, Hadith 165 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 277 |
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Narrated Anas bin Malik:
The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives.
Reference | : Sahih al-Bukhari 5215 |
In-book reference | : Book 67, Hadith 148 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 142 |
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Narrated Sahl:
Allah's Apostle said, "I have been sent and the Hour (is at hand) as these two," showing his two fingers and sticking (separating) them out.
Reference | : Sahih al-Bukhari 6503 |
In-book reference | : Book 81, Hadith 92 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 510 |
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Narrated Abu Huraira:
The Prophet was asked about the offspring of pagans (Mushrikeen); so he said, "Allah knows what sort of deeds they would have done."
Reference | : Sahih al-Bukhari 1384 |
In-book reference | : Book 23, Hadith 136 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 466 |
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Narrated Salim bin `Abdullah that his father said:
"I have not seen the Prophet touching except the two Yemenite Corners (i.e. the ones facing Yemen)."
Reference | : Sahih al-Bukhari 1609 |
In-book reference | : Book 25, Hadith 95 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 678 |
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Narrated `Aisha:
Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."
Reference | : Sahih al-Bukhari 1952 |
In-book reference | : Book 30, Hadith 59 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 173 |
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Narrated Anas:
The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it."
Reference | : Sahih al-Bukhari 2431 |
In-book reference | : Book 45, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 612 |
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Narrated Aiyub:
The Prophet said, "If I were to take a Khalil, I would have taken him (i.e. Abu Bakr) as a Khalil, but the Islamic brotherhood is better."
Reference | : Sahih al-Bukhari 3657 |
In-book reference | : Book 62, Hadith 9 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 9 |
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Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date in the street and said:
Reference | : Sahih Muslim 1071a |
In-book reference | : Book 12, Hadith 215 |
USC-MSA web (English) reference | : Book 5, Hadith 2344 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2637 |
In-book reference | : Book 40, Hadith 32 |
English translation | : Vol. 5, Book 38, Hadith 2637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5221 |
In-book reference | : Book 48, Hadith 182 |
English translation | : Vol. 6, Book 48, Hadith 5223 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2053 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Book 11, Hadith 2048 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1077 |
In-book reference | : Book 4, Hadith 495 |
Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet added, "I, Abu Bakr and `Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then."
Reference | : Sahih al-Bukhari 2324 |
In-book reference | : Book 41, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 517 |
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It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
Reference | : Sahih Muslim 1807a |
In-book reference | : Book 32, Hadith 160 |
USC-MSA web (English) reference | : Book 19, Hadith 4450 |
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Yahya related to me from Malik that he had heard that Abu'd-Darda used to rise in the middle of the night and say, "Eyes have slept, and stars have set, and You are the Living and Self Subsistent."
Namat'l uyun wa ghariti'n-nujum wa anta'lhayyu-l-qayyum.
Sunnah.com reference | : Book 15, Hadith 45 |
USC-MSA web (English) reference | : Book 15, Hadith 43 |
Arabic reference | : Book 15, Hadith 515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2328 |
In-book reference | : Book 22, Hadith 239 |
English translation | : Vol. 3, Book 22, Hadith 2330 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 144 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Book 8, Hadith 144 |
Narrated `Amr:
Ibn `Umar said, "By Allah, I have not put a brick over a brick (i.e. constructed a building) or planted any date-palm tree since the death of the Prophet." Sufyan (the sub narrator) said, "I told this narration (of Ibn `Umar) to one of his (Ibn `Umar's) relatives, and he said, 'By Allah, he did build (something.' "Sufyan added, "I said, 'He must have said (the above narration) before he built."
Reference | : Sahih al-Bukhari 6303 |
In-book reference | : Book 79, Hadith 75 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 316 |
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Narrated Abu Huraira:
The Prophet said, "The people will be gathered in three ways: (The first way will be of) those who will wish or have a hope (for Paradise) and will have a fear (of punishment), (The second batch will be those who will gather) riding two on a camel or three on a camel or ten on a camel. (The third batch) the rest of the people will be urged to gather by the Fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning wherever they may be then, and will be with them in the afternoon wherever they may be then."
Reference | : Sahih al-Bukhari 6522 |
In-book reference | : Book 81, Hadith 111 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 529 |
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