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Sunan Ibn Majah 2470
It was narrated from Simak that the heard Musa bin Talhah bin `Ubaidullah narrating that his father said:
“I passed by some palm trees with the Messenger of Allah (SAW) and he saw some people pollinating the trees. He said: 'What are these people doing?' They said: 'They are taking something from the male part (of the plant) and putting it in the female part.' He said: 'I do not think that this will do any good.' News of that reached them, so they stopped doing it, and their yield declined. News of that reached the Prophet (SAW) and he said: 'That was only my thought. If it will do any good, then do it. I am only a human being like you, and what I think may be right or wrong. But When I tell you: “Allah (SWT) says,” I will never tell lies about Allah (SWT).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَخْلٍ فَرَأَى قَوْمًا يُلَقِّحُونَ النَّخْلَ فَقَالَ " مَا يَصْنَعُ هَؤُلاَءِ " . قَالُوا يَأْخُذُونَ مِنَ الذَّكَرِ فَيَجْعَلُونَهُ فِي الأُنْثَى . قَالَ " مَا أَظُنُّ ذَاكَ يُغْنِي شَيْئًا " . فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " إِنَّمَا هُوَ ظَنٌّ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوهُ فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَإِنَّ الظَّنَّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ فَلَنْ أَكْذِبَ عَلَى اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2470 |
| In-book reference | : Book 16, Hadith 35 |
| English translation | : Vol. 3, Book 16, Hadith 2470 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1179
It was narrated that Abul-Wadi said:
I saw ‘Ali (رضي الله عنه) when he killed the people of an-Nahrawan. He said: Look for the deformed one. They looked for him among the slain and said: We cannot find him. He said: Go back and look again, for by Allah I did not lie and I was not told a lie. So they went back and looked for him. That happened several times, and each time he swore by Allah, saying: I did not lie and I was not told a lie. Then they went out and they found him beneath the slain, lying in the mud. They brought him out, and brought him [to ‘Ali]. Abul-Wadi said: It is as if I can see him: an Abyssinian with one arm ending in something like the breast of a woman, on which there are hairs like the hair on the tail of a jerboa.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا جَمِيلُ بْنُ مُرَّةَ، عَنْ أَبِي الْوَضِيءِ، قَالَ شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَيْثُ قَتَلَ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوا إِلَيَّ الْمُخْدَجَ فَطَلَبُوهُ فِي الْقَتْلَى فَقَالُوا لَيْسَ نَجِدُهُ فَقَالَ ارْجِعُوا فَالْتَمِسُوا فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَرَجَعُوا فَطَلَبُوهُ فَرَدَّدَ ذَلِكَ مِرَارًا كُلُّ ذَلِكَ يَحْلِفُ بِاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَانْطَلَقُوا فَوَجَدُوهُ تَحْتَ الْقَتْلَى فِي طِينٍ فَاسْتَخْرَجُوهُ فَجِيءَ بِهِ فَقَالَ أَبُو الْوَضِيءِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ ثَدْيٌ قَدْ طَبَقَ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَيْهَا شَعَرَاتٌ مِثْلُ شَعَرَاتٍ تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1179 |
| In-book reference | : Book 5, Hadith 589 |
Sunan an-Nasa'i 2903
It was narrated from Aisha that the Messenger of Allah said to her:
"O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him." He (one of the narrators said: "This is what motivated Ibn Az-Zubair to knock it down." Yazid said: "I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا
" يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لأَمَرْتُ بِالْبَيْتِ فَهُدِمَ فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالأَرْضِ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا فَإِنَّهُمْ قَدْ عَجَزُوا عَنْ بِنَائِهِ فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ " . قَالَ فَذَلِكَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ عَلَى هَدْمِهِ . قَالَ يَزِيدُ وَقَدْ شَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنَ الْحِجْرِ وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ حِجَارَةً كَأَسْنِمَةِ الإِبِلِ مُتَلاَحِكَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2903 |
| In-book reference | : Book 24, Hadith 286 |
| English translation | : Vol. 3, Book 24, Hadith 2906 |
Sunan an-Nasa'i 3795
'Ubaid bin 'Umair said:
I heard 'Aishah say: "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?' He went to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you' up to: 'If you two turn in repentance to Allah' -'Aishah and Hafsah- 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: 'No, rather I drank honey.'"
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَزْعُمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَيَشْرَبُ عِنْدَهَا عَسَلاً فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ فَقَالَ " لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ " . فَنَزَلَتْ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } إِلَى { إِنْ تَتُوبَا إِلَى اللَّهِ } عَائِشَةُ وَحَفْصَةُ { وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا } لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3795 |
| In-book reference | : Book 35, Hadith 35 |
| English translation | : Vol. 4, Book 35, Hadith 3826 |
Sunan an-Nasa'i 808
It was narrated that Qais bin 'Ubad said:
"While I was in the Masjid in the first row, a man pulled me from behind and moved me aside, and took my place. By Allah, I could not focus on my prayer, then when he left I saw that it was Ubayy bin Ka'b. He said: '0 boy, may Allah protect you from harm. This is what the Prophet instructed us to do, to stand directly behind him.' Then he (Ubayy) turned to face the Qiblah and said: 'Doomed are Ah1 Al-'Uqd, by the Lord of the Ka'bah! - three times.'Then he said: 'By Allah, I am not sad for them, but I am sad for the people whom they have misled.' I said: '0 Abu Ya'qub, what do you mean by Ah1 Al-'Uqd?' He said: 'The rulers."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، قَالَ أَخْبَرَنِي التَّيْمِيُّ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عَبَّادٍ، قَالَ بَيْنَا أَنَا فِي الْمَسْجِدِ، فِي الصَّفِّ الْمُقَدَّمِ فَجَبَذَنِي رَجُلٌ مِنْ خَلْفِي جَبْذَةً فَنَحَّانِي وَقَامَ مَقَامِي فَوَاللَّهِ مَا عَقَلْتُ صَلاَتِي فَلَمَّا انْصَرَفَ فَإِذَا هُوَ أُبَىُّ بْنُ كَعْبٍ فَقَالَ يَا فَتَى لاَ يَسُؤْكَ اللَّهُ إِنَّ هَذَا عَهْدٌ مِنَ النَّبِيِّ صلى الله عليه وسلم إِلَيْنَا أَنْ نَلِيَهُ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ فَقَالَ هَلَكَ أَهْلُ الْعُقَدِ وَرَبِّ الْكَعْبَةِ ثَلاَثًا ثُمَّ قَالَ وَاللَّهِ مَا عَلَيْهِمْ آسَى وَلَكِنْ آسَى عَلَى مَنْ أَضَلُّوا . قُلْتُ يَا أَبَا يَعْقُوبَ مَا يَعْنِي بِأَهْلِ الْعُقَدِ قَالَ الأُمَرَاءُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 808 |
| In-book reference | : Book 10, Hadith 32 |
| English translation | : Vol. 1, Book 10, Hadith 809 |
Sahih Muslim 827 d
Qaza'ah reported:
I heard a hadith from Abu Sa'id (Allah be pleased with him) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (may peace be upon him)? Thereupon he said: (Can) I speak of anything about Allah's Messenger (may peace be upon him) which I did not bear? He said: I heard Allah's Messenger (may peace be upon him) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ جَرِيرٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، - وَهُوَ ابْنُ عُمَيْرٍ - عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَشُدُّوا الرِّحَالَ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الأَقْصَى " . وَسَمِعْتُهُ يَقُولُ " لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ مِنَ الدَّهْرِ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا " .
| Reference | : Sahih Muslim 827d |
| In-book reference | : Book 15, Hadith 465 |
| USC-MSA web (English) reference | : Book 7, Hadith 3099 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 707
Sa’id b. Ghazwan reported on the authority of his father that he made his stay at Tabuk(during his journey) for performing Hajj. All of a sudden he saw a crippled man and asked him about his condition. He said:
I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah (saws) encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، ح حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، عَنْ سَعِيدِ بْنِ غَزْوَانَ، عَنْ أَبِيهِ، أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ فَإِذَا رَجُلٌ مُقْعَدٌ فَسَأَلَهُ عَنْ أَمْرِهِ فَقَالَ لَهُ سَأُحَدِّثُكَ حَدِيثًا فَلاَ تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَىٌّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ فَقَالَ " هَذِهِ قِبْلَتُنَا " . ثُمَّ صَلَّى إِلَيْهَا فَأَقْبَلْتُ وَأَنَا غُلاَمٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا فَقَالَ " قَطَعَ صَلاَتَنَا قَطَعَ اللَّهُ أَثَرَهُ " . فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 707 |
| In-book reference | : Book 2, Hadith 317 |
| English translation | : Book 2, Hadith 707 |
Mishkat al-Masabih 4071
Rafi‘ b. Khadij told that he said, “Messenger of God, we shall meet the enemy tomorrow and we have no knives; may we kill animals with canes?”* He replied, “When God’s name is mentioned you may eat what is killed by anything which causes the blood to flow, except tooth and claw. I shall tell you about it. The tooth is a bone and the claw is the knife of the Abyssinians.” We got some camels and sheep as booty, and when one of the camels ran away a man shot an arrow at it and prevented it from escaping, whereupon God’s messenger said, “Among camels there are some which bolt like wild animals, so when any of them get the better of you do thus to them.”
(Bukhari and Muslim.)
وَعَن رَافع بن خديج قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا لَاقُوا الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ:
" مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ عَنْهُ: أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ " وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بِعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4071 |
| In-book reference | : Book 20, Hadith 8 |
Al-Adab Al-Mufrad 739
Muhammad bin Ziyad said that he found that the predecessors (that is, the companions and their successors) lived together with their families. When a guest of one of them arrived and he found the cooking pot of another on the stove, he would take it serve his guest from it. When the owner of the cooking pot found it missing, he would enquire and the man who had taken it would tell him that he took it for his guest. There upon the owner would exclaim." May Allah bless it for you," or he would make a similar exclamation.
And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
حَدَّثَنَا عَبْدَةُ، قَالَ: حَدَّثَنَا بَقِيَّةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ قَالَ: أَدْرَكْتُ السَّلَفَ، وَإِنَّهُمْ لَيَكُونُونَ فِي الْمَنْزِلِ الْوَاحِدِ بِأَهَالِيهِمْ، فَرُبَّمَا نَزَلَ عَلَى بَعْضِهُمُ الضَّيْفُ، وَقِدْرُ أَحَدِهِمْ عَلَى النَّارِ، فَيَأْخُذُهَا صَاحِبُ الضَّيْفِ لِضَيْفِهِ، فَيَفْقِدُ الْقِدْرَ صَاحِبُهَا فَيَقُولُ: مَنْ أَخَذَ الْقِدْرَ؟ فَيَقُولُ صَاحِبُ الضَّيْفِ: نَحْنُ أَخَذْنَاهَا لِضَيْفِنَا، فَيَقُولُ صَاحِبُ الْقِدْرِ: بَارَكَ اللَّهُ لَكُمْ فِيهَا، أَوْ كَلِمَةً نَحْوَهَا قَالَ بَقِيَّةُ: وَقَالَ مُحَمَّدٌ: وَالْخُبْزُ إِذَا خَبَزُوا مِثْلُ ذَلِكَ، وَلَيْسَ بَيْنَهُمْ إِلاَّ جُدُرُ الْقَصَبِ. قَالَ بَقِيَّةُ: وَأَدْرَكْتُ أَنَا ذَلِكَ: مُحَمَّدَ بْنَ زِيَادٍ وَأَصْحَابَهُ.
| Reference | : Al-Adab Al-Mufrad 739 |
| In-book reference | : Book 32, Hadith 136 |
| English translation | : Book 31, Hadith 739 |
Mishkat al-Masabih 3542
‘Abd ar-Rahman b. Abdallah quoted his father as saying:
When I we were on a journey with God’s Messenger and he had gone to relieve himself we saw a hummara* with two young ones and took the young ones, whereupon the hummara came and began to spread out its wings. Then when the Prophet came he said, “Who has pained this one by the loss of her young? Give her young ones back to her." He also saw an anthill which we had burned, and when he asked who had burned it and we replied that we had, he said, “It is not fitting that anyone but the Lord of the fire should punish with fire”
Abu Dawud transmitted it.
* A small bird like a sparrow, or a lark.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَانْطَلَقَ لِحَاجَتِهِ فَرَأَيْنَا حُمْرَةً مَعَهَا فَرْخَانِ فَأَخَذْنَا فَرْخَيْهَا فَجَاءَتِ الْحُمْرَةُ فَجَعَلَتْ تَفْرُشُ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ فَجَعَ هَذِهِ بِوَلَدِهَا؟ رُدُّوا وَلَدَهَا إِلَيْهَا» . وَرَأَى قَرْيَةَ نَمْلٍ قَدْ حَرَّقْنَاهَا قَالَ: «مَنْ حَرَّقَ هَذِهِ؟» فَقُلْنَا: نَحْنُ قَالَ: «إِنَّهُ لَا يَنْبَغِي أَنْ يُعَذِّبَ بِالنَّارِ إِلاَّ ربُّ النَّار» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3542 |
| In-book reference | : Book 16, Hadith 88 |
Sunan an-Nasa'i 1156
It was narrated from Abu Bakr bin 'Abdur-Rahman and from Abu Salamah bin 'Abdur-Rahman that:
They prayed behind Abu Hurairah, may Allah (SWT) be pleased with him, and he when he bowed, he said the Takbir, when he raised his head he said: 'Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he prostrated and said the takbir, then he raised his head and said the takbir, then he said the takbir when he stood up following that Rak'ah. Then he said: 'By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW). And this is how he continued to pray until he left this world."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، وَسَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُمَا صَلَّيَا خَلْفَ أَبِي هُرَيْرَةَ - رضى الله عنه - فَلَمَّا رَكَعَ كَبَّرَ فَلَمَّا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ سَجَدَ وَكَبَّرَ وَرَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ كَبَّرَ حِينَ قَامَ مِنَ الرَّكْعَةِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَقْرَبُكُمْ شَبَهًا بِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا زَالَتْ هَذِهِ صَلاَتُهُ حَتَّى فَارَقَ الدُّنْيَا . وَاللَّفْظُ لِسَوَّارٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1156 |
| In-book reference | : Book 12, Hadith 128 |
| English translation | : Vol. 2, Book 12, Hadith 1157 |
Sunan Abi Dawud 598
‘Adi b. Thabit al-Ansari said; A man related to me that (once) he was in the company of ‘Ammar b. yasir in al-Mada’in (a city near Ku’fah). The IQAMAH was called for prayer:
‘Ammar came forward and stood on a shop (or a beach) and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When ‘Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah (May peace be upon him) say: When a man leads the people in prayer, he must not stand in a position higher than theirs, or words to that effect? ‘Ammar replied : that is why I followed you when you took me by the hand.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو خَالِدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، حَدَّثَنِي رَجُلٌ، أَنَّهُ كَانَ مَعَ عَمَّارِ بْنِ يَاسِرٍ بِالْمَدَائِنِ فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ عَمَّارٌ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلاَتِهِ قَالَ لَهُ حُذَيْفَةُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلاَ يَقُمْ فِي مَكَانٍ أَرْفَعَ مِنْ مَقَامِهِمْ " . أَوْ نَحْوَ ذَلِكَ قَالَ عَمَّارٌ لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدَىَّ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 598 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Book 2, Hadith 598 |
Sunan Abi Dawud 736
Wa’il b. Hujr reported in this tradition from the Prophet(saws):
When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides.
Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet(saws).
And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ قَالَ فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ - قَالَ - فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبْطَيْهِ . قَالَ حَجَّاجٌ وَقَالَ هَمَّامٌ وَحَدَّثَنَا شَقِيقٌ حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ هَذَا وَفِي حَدِيثِ أَحَدِهِمَا - وَأَكْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ - وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 736 |
| In-book reference | : Book 2, Hadith 346 |
| English translation | : Book 2, Hadith 735 |
Sahih Muslim 715 o
Jabir b. 'Abdullah (Allah be pleased with them) reported:
I went on an expedition with Allah's Messenger (may peace be upon him). He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it, and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me? I felt shy (to say him," No" ) as we had no other camel for carrying water, but (later on) I said: Yes, and to I sold it to him on the condition that (I would be permitted) to ride it until I reached Madina. I said to him: Allah's Messenger, I am newly married, so I asked his permission (to go ahead of the caravan). He permitted me, and I reached Medina well in advance of other people, until I reached my destination. There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it. He reproved me in this connection. He (Jabir) said: When I asked his permission (to go ahead of the caravan) Allah's Messenger (may peace be upon him) inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah's Messenger, my father died (or he fell as a martyr), and I have small sisters to (look after), so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners, When Allah's Messenger (may peace be upon him) came to Medina, I went to him in the morning with the camel. He paid me its price and returned that (the camel) to me.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَحَقَ بِي وَتَحْتِي نَاضِحٌ لِي قَدْ أَعْيَا وَلاَ يَكَادُ يَسِيرُ قَالَ فَقَالَ لِي " مَا لِبَعِيرِكَ " . قَالَ قُلْتُ عَلِيلٌ - قَالَ - فَتَخَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَجَرَهُ وَدَعَا لَهُ فَمَازَالَ بَيْنَ يَدَىِ الإِبِلِ قُدَّامَهَا يَسِيرُ . قَالَ فَقَالَ لِي " كَيْفَ تَرَى بَعِيرَكَ " . قَالَ قُلْتُ بِخَيْرٍ قَدْ أَصَابَتْهُ بَرَكَتُكَ . قَالَ " أَفَتَبِيعُنِيهِ " . فَاسْتَحْيَيْتُ وَلَمْ يَكُنْ لَنَا نَاضِحٌ غَيْرُهُ قَالَ فَقُلْتُ نَعَمْ . فَبِعْتُهُ إِيَّاهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ - قَالَ - فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنِّي عَرُوسٌ فَاسْتَأْذَنْتُهُ فَأَذِنَ لِي فَتَقَدَّمْتُ النَّاسَ إِلَى الْمَدِينَةِ حَتَّى انْتَهَيْتُ فَلَقِيَنِي خَالِي فَسَأَلَنِي عَنِ الْبَعِيرِ فَأَخْبَرْتُهُ بِمَا صَنَعْتُ فِيهِ فَلاَمَنِي فِيهِ - قَالَ - وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لِي حِينَ اسْتَأْذَنْتُهُ " مَا تَزَوَّجْتَ أَبِكْرًا أَمْ ثَيِّبًا " . فَقُلْتُ لَهُ تَزَوَّجْتُ ثَيِّبًا . قَالَ " أَفَلاَ تَزَوَّجْتَ ...
| Reference | : Sahih Muslim 715o |
| In-book reference | : Book 22, Hadith 139 |
| USC-MSA web (English) reference | : Book 10, Hadith 3888 |
| (deprecated numbering scheme) |
Sahih Muslim 161 d
Yahya reported:
I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (may peace be upon him). He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى، يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ . فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ - يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلاَمُ - فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي . فَدَثَّرُونِي فَصَبُّوا عَلَىَّ مَاءً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ} " .
| Reference | : Sahih Muslim 161d |
| In-book reference | : Book 1, Hadith 314 |
| USC-MSA web (English) reference | : Book 1, Hadith 307 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4442
) Buraidah said:
A woman of Ghamid came to the Prophet (saws) and said: I have committed fornication. He said: Go back. She returned, and on the next day she came to him again, and said: Perhaps you want to send me back as you did to Ma’iz b. Malik. I swear by Allah, I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child, she brought the child to him, and said: Here it is! I have given birth to it. He said: Go back, and suckle him until you wean him. When she had weaned him, she brought him (the boy) to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he (the Prophet) commanded regarding her. So a pit was dug for her, and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks, he abused her. The Prophet (saws) said to him: Gently, Khalid. By Him in whose hand my soul is, she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent, he would be forgiven. Then giving command regarding her, prayed over her and she was buried.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، - يَعْنِي مِنْ غَامِدَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي قَدْ فَجَرْتُ . فَقَالَ " ارْجِعِي " . فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَتْ لَعَلَّكَ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ فَوَاللَّهِ إِنِّي لَحُبْلَى . فَقَالَ لَهَا " ارْجِعِي " . فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَ لَهَا " ارْجِعِي حَتَّى تَلِدِي " . فَرَجَعَتْ فَلَمَّا وَلَدَتْ أَتَتْهُ بِالصَّبِيِّ فَقَالَتْ هَذَا قَدْ وَلَدْتُهُ . فَقَالَ لَهَا " ارْجِعِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ " . فَجَاءَتْ بِهِ وَقَدْ فَطَمَتْهُ وَفِي يَدِهِ شَىْءٌ يَأْكُلُهُ فَأَمَرَ بِالصَّبِيِّ فَدُفِعَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا فَحُفِرَ لَهَا وَأَمَرَ بِهَا فَرُجِمَتْ وَكَانَ خَالِدٌ فِيمَنْ يَرْجُمُهَا فَرَجَمَهَا بِحَجَرٍ فَوَقَعَتْ قَطْرَةٌ مِنْ دَمِهَا عَلَى وَجْنَتِهِ فَسَبَّهَا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَهْلاً يَا خَالِدُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ " . وَأَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا فَدُفِنَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4442 |
| In-book reference | : Book 40, Hadith 92 |
| English translation | : Book 39, Hadith 4428 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4970
Narrated Ibn `Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ عُمَرُ يُدْخِلُنِي مَعَ أَشْيَاخِ بَدْرٍ، فَكَأَنَّ بَعْضَهُمْ وَجَدَ فِي نَفْسِهِ فَقَالَ لِمَ تُدْخِلُ هَذَا مَعَنَا وَلَنَا أَبْنَاءٌ مِثْلُهُ فَقَالَ عُمَرُ إِنَّهُ مِنْ حَيْثُ عَلِمْتُمْ. فَدَعَا ذَاتَ يَوْمٍ ـ فَأَدْخَلَهُ مَعَهُمْ ـ فَمَا رُئِيتُ أَنَّهُ دَعَانِي يَوْمَئِذٍ إِلاَّ لِيُرِيَهُمْ. قَالَ مَا تَقُولُونَ فِي قَوْلِ اللَّهِ تَعَالَى {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} فَقَالَ بَعْضُهُمْ أُمِرْنَا نَحْمَدُ اللَّهَ وَنَسْتَغْفِرُهُ، إِذَا نُصِرْنَا وَفُتِحَ عَلَيْنَا. وَسَكَتَ بَعْضُهُمْ فَلَمْ يَقُلْ شَيْئًا فَقَالَ لِي أَكَذَاكَ تَقُولُ يَا ابْنَ عَبَّاسٍ فَقُلْتُ لاَ. قَالَ فَمَا تَقُولُ قُلْتُ هُوَ أَجَلُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْلَمَهُ لَهُ، قَالَ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} وَذَلِكَ عَلاَمَةُ أَجَلِكَ {فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} . فَقَالَ عُمَرُ مَا أَعْلَمُ مِنْهَا إِلاَّ مَا تَقُولُ.
| Reference | : Sahih al-Bukhari 4970 |
| In-book reference | : Book 65, Hadith 492 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 494 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1175
Hudhaifah (May Allah be pleased with him) reported:
I performed Salat with the Prophet (PBUH) one night, and he started reciting Surat Al- Baqarah. I thought that he would go in Ruku' (bowing posture in Salat) at the end of one hundred Ayat, but he continued (reciting); and I thought that he would perhaps recite (this Surah) in the whole Rak'ah (prayer), but he continued the recitation; I thought he would perhaps bow on completing (this Surah). He (PBUH) then started reciting Surat An-Nisa' which he followed with Surat Al-Imran. He recited leisurely. When he recited an Ayah which mentioned the tasbeeh, he would say Subhan Allah and when he recited the Ayah which tells how the Rubb is to be asked, the Messenger of Allah (PBUH) would then ask from Him; and when he (PBUH) recited an Ayah asking one to seek Protection Allah, he would seek Protection of Allah. Then he bowed and said, "Subhana Rabbiyal-Azim (My Rubb the Great is free from imperfection)"; his bowing lasted about the same length of time as his standing, (and then on returning to the standing posture after Ruku') he would say, "Sami' Allahu liman hamidah, Rabbana lakal-hamd (Allah listens to him who praises Him. Praise be to You, Our Rubb!)," and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say, "Subhana Rabbiyal-A'la (My Rubb the Supreme is free from imperfection)," and his prostration lasted nearly the same length of time as his standing (Qiyam).
[Muslim].
[Muslim].
وعن حذيفة رضي الله عنه، قال: صليت مع النبي صلى الله عليه وسلم ، ذات ليلة فافتتح البقرة، فقلت: يركع عند المائة، ثم مضى، فقلت: يصلي بها في ركعة، فمضي، فقلت: يركع بها، ثم افتتح النساء فقرأها، ثم افتتح آل عمران، فقرأها، يقرأ مترسلا. إذا مر بآية فيها تسبيح سبح، وإذا بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع، فجعل يقول: سبحان ربي العظيم، فكان ركوعه نحوًا من قيامه، ثم قال: سمع الله لمن حمده، ربنا لك الحمد، ثم قام طويلا قريبًا مما ركع، ثم سجد فقال: سبحان ربي الأعلى، فكان سجوده قريبًا من قيامه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1175 |
| In-book reference | : Book 8, Hadith 185 |
Riyad as-Salihin 102
Hudhaifah (May Allah be pleased with him) reported:
I offered Salat (Tahajjud - optional night prayer) with the Prophet (PBUH) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation was unhurried. And when he recited the Verses which referred to the Glory of Allah, he glorified Him (by saying Subhan Allah - My Rubb, the Supreme is far removed from every imperfection), the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then he bowed and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);" his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after Ruku') he said: "Allah listened to him who praised Him (Sami' Allahu liman hamidah, Rabbana wa lakal hamd)." Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A'la)," and his prostration lasted nearly the same length of time as his standing.
[Muslim].
[Muslim].
الثامن: عن أبي عبد الله حذيفة بن اليمان، رضي الله عنهما، قال: صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت يركع عند المائة، ثم مضى؛ فقلت يصلي بها في ركعة، فمضى؛ فقلت يركع بها، ثم افتتح النساء؛ فقرأها، ثم افتتح آل عمران فقرأها، يقرأ مترسلاً إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع فجعل يقول: " سبحان ربي العظيم" فكان ركوعه نحواً من قيامه ثم قال: " سمع الله لمن حمده، ربنا لك الحمد" ثم قام قياماً طويلاً قريباً مما ركع، ثم سجد فقال: " سبحان ربي الأعلى" فكان سجوده قريباً من قيامه" ((رواه مسلم).
| Reference | : Riyad as-Salihin 102 |
| In-book reference | : Introduction, Hadith 102 |
Sahih Muslim 2236 a
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (may peace be upon him) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah's Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (may peace be upon him) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
مَالِكُ بْنُ أَنَسٍ، عَنْ صَيْفِيٍّ، - وَهُوَ عِنْدَنَا مَوْلَى ابْنِ أَفْلَحَ - أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى
هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فِي بَيْتِهِ قَالَ فَوَجَدْتُهُ يُصَلِّي فَجَلَسْتُ
أَنْتَظِرُهُ حَتَّى يَقْضِيَ صَلاَتَهُ فَسَمِعْتُ تَحْرِيكًا فِي عَرَاجِينَ فِي نَاحِيَةِ الْبَيْتِ فَالْتَفَتُّ فَإِذَا
حَيَّةٌ فَوَثَبْتُ لأَقْتُلَهَا فَأَشَارَ إِلَىَّ أَنِ اجْلِسْ . فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي
الدَّارِ فَقَالَ أَتَرَى هَذَا الْبَيْتَ فَقُلْتُ نَعَمْ . قَالَ كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ - قَالَ
- فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ
اللَّهِ صلى الله عليه وسلم بِأَنْصَافِ النَّهَارِ فَيَرْجِعُ إِلَى أَهْلِهِ فَاسْتَأْذَنَهُ يَوْمًا فَقَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" خُذْ عَلَيْكَ سِلاَحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ " . فَأَخَذَ الرَّجُلُ
سِلاَحَهُ ثُمَّ رَجَعَ فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةً فَأَهْوَى إِلَيْهَا الرُّمْحَ لِيَطْعُنَهَا بِهِ وَأَصَابَتْهُ
غَيْرَةٌ فَقَالَتْ لَهُ اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي ...
| Reference | : Sahih Muslim 2236a |
| In-book reference | : Book 39, Hadith 190 |
| USC-MSA web (English) reference | : Book 26, Hadith 5557 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4619
Abu Huraira reported God’s messenger as saying:
“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.”
(Bukhari and Muslim.)
A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority.
* He set himself up as a prophet.
** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَا أَنَا نَائِمٌ بِخَزَائِنِ الْأَرْضِ فَوُضِعَ فِي كَفَّيَّ سِوَارَانِ مِنْ ذَهَبٍ فَكَبُرَا عَلَيَّ فَأُوحِيَ إِلَيَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: «يُقَالُ لِأَحَدِهِمَا مُسَيْلِمَةُ صَاحِبُ الْيَمَامَةِ وَالْعَنْسِيُّ صَاحِبُ صَنْعَاءَ» لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي (الصَّحِيحَيْنِ)
وَذكرهَا صَاحب الْجَامِع عَن التِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4619 |
| In-book reference | : Book 24, Hadith 12 |
Riyad as-Salihin 95
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al- Bukhari].
[Al- Bukhari].
فالأول: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن الله تعالى قال: من عادى لي وليا فقد آذنته بالحرب. وما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني أعطيته؛ ولئن استعاذني لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 95 |
| In-book reference | : Introduction, Hadith 95 |
Mishkat al-Masabih 3562
Buraida told that Ma'iz b. Malik came to the Prophet and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God's forgiveness and turn to Him in repentance.” He said that he went back not very far, then came and said, “Purify me, Messenger of God,” and the Prophet said the same as he had said before. When this went on till a fourth time he asked, “For what am I to purify you?” and he replied that it was because of fornication. God’s Messenger then asked if the man was mad, and when he was told that he was not, he asked if he had drunk wine. A man got up and smelt his breath but noticed no smell of wine, so the Prophet asked him if he had committed fornication, and when he replied that he had, he gave orders regarding him and he was stoned to death. Two or three days later God’s Messenger came and said, “Ask forgiveness for Ma'iz b. Malik. He has repented to such an extent that if it were divided among a people it would be enough for them all.” Then a woman of Ghamid, a branch of Azd came to him and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God’s forgiveness and turn to Him in repentance.” She said, “Do you want to send me back as you did to Ma'iz b. Malik when I am 1 pregnant as a result of fornication?” He asked whether she was referring to herself, and when she replied that she was, he told her to wait till she had given birth to what was in her womb. One of the Ansar became responsible for her till she was delivered of a child, and then went to the Prophet and told him that the woman of Ghamid had given birth to a child. He said, "In that case we shall not stone her and so leave her child as an infant with no one to suckle him.” One of the Ansar then got up and said, "I shall be responsible for his suckling, Prophet of God." He then had her stoned to death. A version says that he told her to go away till she gave birth to a child, then when she did, he told her to go away and suckle him till she had weaned him. When she had weaned him she brought the boy to him with a piece of bread in his hand and said, "I have weaned this one and he has eaten food." He (hen handed the boy over to one of the Muslims, and when he had given command regarding her and she was put in a hole up to her breast, he ordered the people to stone her. Khalid b. al-Walid came forward with a stone which he threw at her head, and when the blood spurted on his face he cursed her, but the Prophet said, "Gently, Khalid, By Him in whose hand my soul is, she has repented to such an extent that if one who wrongfully takes an extra tax 2 were to repent to a like extent he would be forgiven." Then giving command regarding her, he prayed over her and she was buried.
Muslim transmitted it.
1. The Arabic uses the third person, saying she was pregnant. It may be an explanatory phrase, but I have ventured to treat it as part of the woman's word since this makes the sentence read a little more easily.
2. Sahib maks. Maks was money taken from sellers in the market in pre-Islamic times; it is also used of something taken by a tax-collector over and above that is duo.
وَعَنْ بُرَيْدَةَ قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ: «وَيْحَكَ ارْجِعْ فَاسْتَغْفر الله وَتب إِلَيْهِ» . فَقَالَ: فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَاءَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ حَتَّى إِذَا كَانَتِ الرَّابِعَة قَالَه لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فِيمَ أُطَهِّرُكَ؟» قَالَ: مِنَ الزِّنَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِهِ جُنُونٌ؟» فَأُخْبِرَ أَنَّهُ لَيْسَ بِمَجْنُونٍ فَقَالَ: «أَشَرِبَ خَمْرًا؟» فَقَامَ رَجُلٌ فَاسْتَنْكَهَهُ فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ فَقَالَ: «أَزَنَيْتَ؟» قَالَ: نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ فَلَبِثُوا يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِكٍ لَقَدْ تَابَ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهُمْ» ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الْأَزْدِ فَقَالَتْ: يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ: «وَيَحَكِ ارْجِعِي فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ» فَقَالَتْ: تُرِيدُ أَنْ تَرْدُدَنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ: إِنَّهَا حُبْلَى مِنَ الزِّنَا فَقَالَ: «أَنْتِ؟» قَالَتْ: نَعَمْ قَالَ لَهَا: «حَتَّى تَضَعِي مَا فِي بَطْنِكِ» قَالَ: فكَفَلَها ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3562 |
| In-book reference | : Book 17, Hadith 8 |
Mishkat al-Masabih 5762
Ibn 'Abbas told that when some of the companions of God's messenger were sitting, he came out, and when he came near them, he heard them discussing. One of them said God had taken Abraham as a friend[1], another said He spoke direct to Moses[2], another said Jesus is God's word and spirit[3], and another said God chose Adam[4]. God's messenger then came out to them and said, "I have heard what you said, and you wonder that Abraham was God's friend, as indeed he was; that Moses was God's, confidant, as indeed he was; that Jesus was His spirit and word, as indeed he was; and that Adam was chosen by God, as indeed he was. I am the one whom God loves, and this is no boast. On the day of resurrection, I shall be the bearer of the banner of praise under which will be-Adam and the others, and this is no boast. I shall be the first intercessor and the first whose intercession is accepted on the day of resurrection, and this, is no boast. I shall be the first to rattle the knocker of paradise, and God will open for me and bring me into it accompanied by the poor ones among the believers, and this is no boast. I shall be the most honourable in God's estimation among those of earliest and latest times, and this is no boast."
1. Cf. Quran; 4:125.
3. Cf. Quran; 4:171.
2. Cf. Quran; 4:164.
4. Cf. Quran; 3:33
Tirmidhi and Dirimi transmitted it.
وَعَن ابْن عَبَّاس قَالَ: جَلَسَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ حَتَّى إِذَا دَنَا مِنْهُمْ سَمِعَهُمْ يَتَذَاكَرُونَ قَالَ بَعْضُهُمْ: إِنَّ اللَّهَ اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا وَقَالَ آخَرُ: مُوسَى كَلَّمَهُ اللَّهُ تَكْلِيمًا وَقَالَ آخَرُ: فَعِيسَى كَلِمَةُ الله وروحه. وَقَالَ آخَرُ: آدَمُ اصْطَفَاهُ اللَّهُ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «قَدْ سَمِعْتُ كَلَامَكُمْ وَعَجَبَكُمْ أَنَّ إِبْرَاهِيمَ خَلِيل الله وَهُوَ كَذَلِكَ وَآدَمُ اصْطَفَاهُ اللَّهُ وَهُوَ كَذَلِكَ أَلَا وَأَنَا حَبِيبُ اللَّهِ وَلَا فَخْرَ وَأَنَا حَامِلُ لِوَاءِ الْحَمْدِ يَوْمَ الْقِيَامَةِ تَحْتَهُ آدَمُ فَمَنْ دُونَهُ وَلَا فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ وَأَنَا أَوَّلُ مَنْ يُحَرِّكُ حَلَقَ الْجَنَّةِ فَيَفْتَحُ اللَّهُ لِي فَيُدْخِلُنِيهَا وَمَعِي فُقَرَاءُ الْمُؤْمِنِينَ وَلَا فَخْرَ وَأَنَا أَكْرَمُ الْأَوَّلِينَ وَالْآخَرِينَ عَلَى اللَّهِ وَلَا فَخر» . رَوَاهُ التِّرْمِذِيّ والدارمي
| Reference | : Mishkat al-Masabih 5762 |
| In-book reference | : Book 29, Hadith 22 |
Musnad Ahmad 555
It was narrated that Thumamah bin Hazn al-Qushairi said:
I was present at the house (of `Uthman) on the day `Uthman (رضي الله عنه) was killed. He looked out at them and said: Call for me your two companions who incited you against me. They were called for him and he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, the mosque got too crowded for its people and he said: “Who will buy this piece of land with his own wealth and use it like the rest of the Muslims (i.e., donate it to the Muslims and share it with them) and he will have something better than it in Paradise?” So I bought it with my own wealth and donated it to the Muslims, but now you are preventing me from praying two rak’ahs in it! Then he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, there was no well good for drinking from except (the well of) Roomah. The Messenger of Allah (ﷺ) said: `Who will buy it with his own wealth and his bucket will be like that of the Muslims (i.e., donate the well to the Muslims and share it with them) and he will have something better than it in Paradise.” So I bought it with my own wealth, but now you are preventing me from drinking from it. Then he said: Do you know that I am the one who equipped the army of hardship (i.e., the army that went on the campaign of Tabook)? They said: By Allah, yes.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا هِلَالُ بْنُ حِقٍّ، عَنِ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فَاطَّلَعَ عَلَيْهِمْ اطِّلَاعَةً فَقَالَ ادْعُوا لِي صَاحِبَيْكُمْ اللَّذَيْنِ أَلَّبَاكُمْ عَلَيَّ فَدُعِيَا لَهُ فَقَالَ نَشَدْتُكُمَا اللَّهَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ ضَاقَ الْمَسْجِدُ بِأَهْلِهِ فَقَالَ مَنْ يَشْتَرِي هَذِهِ الْبُقْعَةَ مِنْ خَالِصِ مَالِهِ فَيَكُونَ فِيهَا كَالْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَجَعَلْتُهَا بَيْنَ الْمُسْلِمِينَ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ قَالَ أَنْشُدُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ لَمْ يَكُنْ فِيهَا بِئْرٌ يُسْتَعْذَبُ مِنْهُ إِلَّا رُومَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَشْتَرِيهَا مِنْ خَالِصِ مَالِهِ فَيَكُونَ دَلْوُهُ فِيهَا كَدُلِيِّ الْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَأَنْتُمْ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا ثُمَّ قَالَ ...
| Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 555 |
| In-book reference | : Book 4, Hadith 147 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, "By Allah, I don't expect anything from you." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, "You have no maintenance." He then ordered her to spend her idda in the house of Umm Sharik. Then he said, "This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for me in marriage. The Messenger of Allah, may Allah bless him and grant him peace, said, 'As for Abu Jahm, he never puts down his stick from his shoulder (i.e. he is always travelling), and as for Muawiya he is a poor man with no property. Marry Usama ibn Zayd.' I objected to him and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put good in it and I was content with him."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ بِالشَّامِ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " . وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ فَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمِ بْنَ هِشَامٍ خَطَبَانِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِي ذَلِكَ خَيْرًا وَاغْتَبَطْتُ بِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 67 |
| Arabic reference | : Book 29, Hadith 1228 |
Sahih al-Bukhari 6363
Narrated Anas bin Malik:
The Prophet said to Abu Talha, "Choose one of your boys to serve me." So Abu Talha took me (to serve the Prophet ) by giving me a ride behind him (on his camel). So I used to serve Allah's Apostle whenever he stayed somewhere. I used to hear him saying, "O Allah! I seek refuge with you (Allah) from (worries) care and grief, from incapacity and laziness, from miserliness and cowardice, from being heavily in debt and from being overpowered by other men." I kept on serving him till he returned from (the battle of) Khaibar. He then brought Safiya, the daughter of Huyay whom he had got (from the booty). I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called As-Sahba', he prepared (a special meal called) Hais, and asked me to invite the men who (came and) ate, and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared, whereupon he said, "This mountain loves us and we love it." When he approached Medina, he said, "O Allah! I make the land between its (i.e., Medina's) two mountains a sanctuary, as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them (the people of Medina) in their Mudd and the Sa' (units of measuring).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَلْحَةَ " الْتَمِسْ لَنَا غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي ". فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ، فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يَقُولَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ". فَلَمْ أَزَلْ أَخْدُمُهُ حَتَّى أَقْبَلْنَا مِنْ خَيْبَرَ، وَأَقْبَلَ بِصَفِيَّةَ بِنْتِ حُيَىٍّ قَدْ حَازَهَا، فَكُنْتُ أَرَاهُ يُحَوِّي وَرَاءَهُ بِعَبَاءَةٍ أَوْ كِسَاءٍ ثُمَّ يُرْدِفُهَا وَرَاءَهُ حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ صَنَعَ حَيْسًا فِي نِطَعٍ، ثُمَّ أَرْسَلَنِي فَدَعَوْتُ رِجَالاً فَأَكَلُوا، وَكَانَ ذَلِكَ بِنَاءَهُ بِهَا، ثُمَّ أَقْبَلَ حَتَّى بَدَا لَهُ أُحُدٌ قَالَ " هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ ". فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ " اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ ".
| Reference | : Sahih al-Bukhari 6363 |
| In-book reference | : Book 80, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 374 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 a
Anas said:
I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heart's content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? They said: Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from (this work of exchanging greetings) he came back, and I also came back along with him. And as he reached the door, (he found) that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him (to the affect) that they had gone. He (the Holy Prophet) then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and (it was on this occasion) that Allah revealed this verse: (" O you who believe), do not enter the houses of the Prophet unless permission is given to 'you" (xxxiii. 53).
قَالَ أَنَسٌ وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا وَكَانَ يَبْعَثُنِي فَأَدْعُو النَّاسَ فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ فَتَخَلَّفَ رَجُلاَنِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ لَمْ يَخْرُجَا فَجَعَلَ يَمُرُّ عَلَى نِسَائِهِ فَيُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ مِنْهُنَّ " سَلاَمٌ عَلَيْكُمْ كَيْفَ أَنْتُمْ يَا أَهْلَ الْبَيْتِ " . فَيَقُولُونَ بِخَيْرٍ يَا رَسُولَ اللَّهِ كَيْفَ وَجَدْتَ أَهْلَكَ فَيَقُولُ " بِخَيْرٍ " . فَلَمَّا فَرَغَ رَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا بَلَغَ الْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا فَوَاللَّهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ أَمْ أُنْزِلَ عَلَيْهِ الْوَحْىُ بِأَنَّهُمَا قَدْ خَرَجَا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ} الآيَةَ .
| Reference | : Sahih Muslim 1428a |
| In-book reference | : Book 16, Hadith 103 |
| USC-MSA web (English) reference | : Book 8, Hadith 3328 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1651
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ،. قَالَ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم هُوَ وَأَصْحَابُهُ بِالْحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، وَمَعَهُ هَدْىٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم. فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، وَيَطُوفُوا، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى، وَذَكَرُ أَحَدِنَا يَقْطُرُ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ". وَحَاضَتْ عَائِشَةُ ـ رضى الله عنها ـ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ. قَالَتْ يَا رَسُولَ اللَّهِ تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ، وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ.
| Reference | : Sahih al-Bukhari 1651 |
| In-book reference | : Book 25, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3446
Ali bin Rabi’ah said:
“I witnessed Ali having an animal brought to him to ride. When he placed his foot in the stirrup he said: ‘In the Name of Allah,’ (Bismillāh) [three times]. So then, once he had ascended upon its back, he said: ‘All praise is due to Allah.’ (Al-ḥamdulillāh) then he said: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he said: ‘All praise is due to Allah (Al-ḥamdulillāh)’ – three times – and ‘Allah is the Greatest (Allāhu Akbar)’ – three times – ‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You (Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant).’ Then he laughed. So I said: ‘O Commander of the Believer! What caused you to laugh?’ He said: ‘I saw the Messenger of Allah do as I did, then he (saws) laughed, so I said, ‘What cause you to laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ ثَلاَثًا فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ : ( سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ثَلاَثًا وَاللَّهُ أَكْبَرُ ثَلاَثًا سُبْحَانَكَ إِنِّي قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ . ثُمَّ ضَحِكَ . فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرُكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ رضى الله عنهما . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3446 |
| In-book reference | : Book 48, Hadith 77 |
| English translation | : Vol. 6, Book 45, Hadith 3446 |
Sahih al-Bukhari 2505, 2506
Narrated Ibn `Abbas:
The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ.وَعَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهم ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم صُبْحَ رَابِعَةٍ مِنْ ذِي الْحَجَّةِ مُهِلِّينَ بِالْحَجِّ، لاَ يَخْلِطُهُمْ شَىْءٌ، فَلَمَّا قَدِمْنَا أَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً، وَأَنْ نَحِلَّ إِلَى نِسَائِنَا، فَفَشَتْ فِي ذَلِكَ الْقَالَةُ. قَالَ عَطَاءٌ فَقَالَ جَابِرٌ فَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا. فَقَالَ جَابِرٌ بِكَفِّهِ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَامَ خَطِيبًا فَقَالَ " بَلَغَنِي أَنَّ أَقْوَامًا يَقُولُونَ كَذَا وَكَذَا، وَاللَّهِ لأَنَا أَبَرُّ وَأَتْقَى لِلَّهِ مِنْهُمْ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ". فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ هِيَ لَنَا أَوْ لِلأَبَدِ فَقَالَ " لاَ بَلْ لِلأَبَدِ ". قَالَ وَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ ـ فَقَالَ أَحَدُهُمَا يَقُولُ لَبَّيْكَ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم. وَقَالَ وَقَالَ الآخَرُ لَبَّيْكَ بِحَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ـ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقِيمَ عَلَى إِحْرَامِهِ، وَأَشْرَكَهُ فِي الْهَدْىِ.
| Reference | : Sahih al-Bukhari 2505, 2506 |
| In-book reference | : Book 47, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 683 |
| (deprecated numbering scheme) |
Sahih Muslim 177 c
Masruq reported:
I asked 'A'isha if Muhammad (may peace be upon him) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ سُبْحَانَ اللَّهِ لَقَدْ قَفَّ شَعْرِي لِمَا قُلْتَ . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَحَدِيثُ دَاوُدَ أَتَمُّ وَأَطْوَلُ .
| Reference | : Sahih Muslim 177c |
| In-book reference | : Book 1, Hadith 346 |
| USC-MSA web (English) reference | : Book 1, Hadith 339 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1956
Narrated Rafi' ibn Amr al-Muzani:
I saw the Messenger of Allah (saws) addressing the people at Mina (on the day of sacrifice) when the sun rose high (i.e. in the forenoon) on a white mule, and Ali (Allah be pleased with him) was interpreting on his behalf; some people were standing and some sitting.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ، عَنْ هِلاَلِ بْنِ عَامِرٍ الْمُزَنِيِّ، حَدَّثَنِي رَافِعُ بْنُ عَمْرٍو الْمُزَنِيُّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ بِمِنًى حِينَ ارْتَفَعَ الضُّحَى عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيٌّ - رضى الله عنه - يُعَبِّرُ عَنْهُ وَالنَّاسُ بَيْنَ قَاعِدٍ وَقَائِمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1956 |
| In-book reference | : Book 11, Hadith 236 |
| English translation | : Book 10, Hadith 1951 |
Sunan Abi Dawud 3566
Narrated Ya'la ibn Umayyah:
The Messenger of Allah (saws) said to me: When my messengers come to you, give them thirty coats of mail, and thirty camels. I asked: Messenger of Allah, is it a loan with a guarantee of its return, or a loan to be paid back? He replied : It is a loan to be paid back.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُصْفُرِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَتَتْكَ رُسُلِي فَأَعْطِهِمْ ثَلاَثِينَ دِرْعًا وَثَلاَثِينَ بَعِيرًا " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَارِيَةً مَضْمُونَةً أَوْ عَارِيَةً مُؤَدَّاةً قَالَ " بَلْ مُؤَدَّاةً " . قَالَ أَبُو دَاوُدَ حَبَّانُ خَالُ هِلاَلِ الرَّأْىِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3566 |
| In-book reference | : Book 24, Hadith 151 |
| English translation | : Book 23, Hadith 3559 |
Mishkat al-Masabih 1011
Jabir said, “I used to pray the noon prayer with God’s Messenger, and would take a handful of pebbles to cool them in my palm and lay them down to put my forehead on them when prostrating myself because of the excessive heat.”
Abu Dawud transmitted it, and Nasa’i transmitted something similar.
وَعَنْ جَابِرِ قَالَ: كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فآخذ قَبْضَة من الْحَصَى لتبرد فِي كفي ن أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ. رَوَاهُ أَبُو دَاوُد وروى النَّسَائِيّ نَحوه
| Reference | : Mishkat al-Masabih 1011 |
| In-book reference | : Book 4, Hadith 430 |
Mishkat al-Masabih 1494
(This chapter does not contain sections I and III)
Abu Bakra said that when anything came to God’s Messenger which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to God most high.
Abu Dawud and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition.
عَنْ أَبِي بَكْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَاءَهُ أَمْرٌ سُرُورًا أَوْ يُسَرُّ بِهِ خَرَّ سَاجِدًا شَاكِرًا لِلَّهِ تَعَالَى. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حسن غَرِيب
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1494 |
| In-book reference | : Book 4, Hadith 893 |
Mishkat al-Masabih 367
Abu Huraira reported God’s messenger as saying that Gabriel came to him and said, “When you perform ablution, Muhammad, sprinkle yourself.”
Tirmidhi transmitted it and said, “This is a gharib tradition, and I heard Muhammad (i.e. Bukhari) say that the traditions of al-Hasan b. ‘Ali al-Hashimi the transmitter are rejected.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" جَاءَنِي جِبْرِيلُ فَقَالَ: يَا مُحَمَّدُ إِذَا تَوَضَّأْتَ فَانْتَضِحْ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَسَمِعْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ يَقُولُ: الْحَسَنُ بْنُ عَليّ الْهَاشِمِي الرَّاوِي مُنكر الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 367 |
| In-book reference | : Book 3, Hadith 78 |
Mishkat al-Masabih 517
Shuraih b. Hani' said, “I asked ‘Ali b. Abu Talib about wiping over the shoes and he replied that God’s messenger had appointed three days and nights as the period when a traveller may do it and one day and night as the period for one who is not travelling.”
Muslim transmitted it.
عَن شُرَيْح بن هَانِئ قَالَ: سَأَلْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 517 |
| In-book reference | : Book 3, Hadith 215 |
Mishkat al-Masabih 1564
She said :
I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, “O God, help me to bear the evils of death,” or, “the pangs of death.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْمَوْتِ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ وَهُوَ يُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ ثُمَّ يَقُولُ: «اللَّهُمَّ أَعِنِّي عَلَى مُنْكَرَاتِ الْمَوْتِ أَوْ سَكَرَاتِ الْمَوْتِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1564 |
| In-book reference | : Book 5, Hadith 42 |
Sahih Muslim 731 d
Alqama b. Waqqas reported:
I asked 'A'isha how the Messenger of Allah (may peace be upon him) did in the two rak'ahs as he (observed them) sitting. She said: He would recite (the Qur'an) in them, and when he intended to bow, he would stand up and then bowed.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، قَالَ قُلْتُ لِعَائِشَةَ كَيْفَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرَّكْعَتَيْنِ وَهُوَ جَالِسٌ قَالَتْ كَانَ يَقْرَأُ فِيهِمَا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَرَكَعَ .
| Reference | : Sahih Muslim 731d |
| In-book reference | : Book 6, Hadith 137 |
| USC-MSA web (English) reference | : Book 4, Hadith 1592 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 221
It was narrated that Yunus bin Maisarah bin Halbas said:
"I heard Mu'awiyah bin Abu Sufyan narrating that the Messenger of Allah said: "Goodness is a (natural) habit while evil is a stubbornness (constant prodding from Satan). When Allah wills good for a person, He causes him to understand the religion.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْوَانُ بْنُ جَنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" الْخَيْرُ عَادَةٌ وَالشَّرُّ لَجَاجَةٌ وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 221 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 221 |
Sunan Ibn Majah 290
It was narrated from Miqdam bin Shuraih bin Hani' that his father said:
"I said to 'Aishah: 'Tell me, what was the first thing that the Messenger of Allah did when he entered upon you?' She said: 'The first thing he would do would be to use the tooth stick.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قُلْتُ أَخْبِرِينِي بِأَىِّ، شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبْدَأُ إِذَا دَخَلَ عَلَيْكِ قَالَتْ كَانَ إِذَا دَخَلَ يَبْدَأُ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 290 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Vol. 1, Book 1, Hadith 290 |
Sunan Ibn Majah 687
Abu Najashi said:
"I heard Rafi' bin Khadij say: 'We used to perform the Maghrib at the time of the Messenger of Allah, and one of us would be able to see the places where his arrows would land when shot from his bow.'" (Sahih)Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا أَبُو النَّجَاشِيِّ، قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ، يَقُولُ كُنَّا نُصَلِّي الْمَغْرِبَ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَيَنْصَرِفُ أَحَدُنَا وَإِنَّهُ لَيَنْظُرُ إِلَى مَوَاقِعِ نَبْلِهِ .
حَدَّثَنَا أَبُو يَحْيَى الزَّعْفَرَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 687 |
| In-book reference | : Book 2, Hadith 21 |
| English translation | : Vol. 1, Book 2, Hadith 687 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 842
Abu Idris
Al-Khawlani narrated that a man asked Abu Darda’:
“Should I
recite when the Imam is reciting?” He said: “A man asked the
Prophet
(saw) whether there was recitation in every prayer. The
Messenger of
Allah (saw) said: ‘Yes.’ A man among the people
said: ‘It has become
obligatory.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى، عَنْ يُونُسَ بْنِ مَيْسَرَةَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَأَلَهُ رَجُلٌ فَقَالَ أَقْرَأُ وَالإِمَامُ يَقْرَأُ قَالَ سَأَلَ رَجُلٌ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَفِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" نَعَمْ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَ هَذَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 842 |
| In-book reference | : Book 5, Hadith 40 |
| English translation | : Vol. 1, Book 5, Hadith 842 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 24
Uthman bin 'Affan narrated that when the Messenger of Allah (ﷺ) died, some of the Companions of the Prophet (ﷺ) grieved for him so much that they were almost unaware of what was going on around thern. 'Uthman said:
I was one of them... and he narrated a hadeeth similar to that of Abul Yaman from Shu'aib.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارٍ غَيْرُ مُتَّهَمٍ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ أَنَّ رِجَالًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ أَنْ يُوَسْوِسَ قَالَ عُثْمَانُ فَكُنْتُ مِنْهُمْ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي الْيَمَانِ عَنْ شُعَيْبٍ.
| Grade: | Sahih because of other similar reports (Darussalam) |
| Reference | : Musnad Ahmad 24 |
| In-book reference | : Book 1, Hadith 24 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 163
Abu ‘Ubaid said:
I was present at Eid with ‘Umar, and he started with the prayer before the khutbah. He said: The Messenger of Allah ﷺ forbade fasting on
these two days. The day of al-Fitr is the day when you break your fast, and on the day of al-Adha,
eat the meat of your sacrifices.
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعَ أَبَا عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صَوْمِكُمْ وَأَمَّا يَوْمُ الْأَضْحَى فَكُلُوا مِنْ لَحْمِ نُسُكِكُمْ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137)] (Darussalam) |
| Reference | : Musnad Ahmad 163 |
| In-book reference | : Book 2, Hadith 80 |
Musnad Ahmad 532
It was narrated from Mihjan the freed slave of `Uthman, that `Uthman said:
I heard the Messenger of Allah (ﷺ) say: “Allah will shade with His shade on the Day when there is no shade but His a person who gave more time to a debtor who was in difficulty or waived a debt for one who had a lot of debts.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو يَحْيَى الْبَزَّازُ، مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ سَلْمٍ الْكُوفِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَنْصَارِيُّ، عَنْ هِشَامِ بْنِ زِيَادٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، عَنْ مِحْجَنٍ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَظَلَّ اللَّهُ عَبْدًا فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ أَنْظَرَ مُعْسِرًا أَوْ تَرَكَ لِغَارِمٍ.
| Grade: | Lts isnad is Da'if jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 532 |
| In-book reference | : Book 4, Hadith 124 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 811
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
When the issue of madhi bothered me a great deal, I told al-Miqdad to ask the Messenger of Allah (ﷺ) about it, and he said: `Wudoo` is due for it.` He felt shy [to ask about this matter] because of Fatimah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، أَنْبَأَنَا أَبُو شِهَابٍ الْحَنَّاطُ عَبْدُ رَبِّهِ بْنُ نَافِعٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا أَعْيَانِي أَمْرُ الْمَذْيِ أَمَرْتُ الْمِقْدَادَ أَنْ يَسْأَلَ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ اسْتِحْيَاءً مِنْ أَجْلِ فَاطِمَةَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 811 |
| In-book reference | : Book 5, Hadith 241 |
Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, 'Take four and separate from the rest.' "
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ حِينَ أَسْلَمَ الثَّقَفِيُّ
" أَمْسِكْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ " .
| USC-MSA web (English) reference | : Book 29, Hadith 76 |
| Arabic reference | : Book 29, Hadith 1238 |
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha said, "Anas ibn Malik said, 'I saw Umar ibn al-Khattab when he was the amir of Madina. Three patches were sewn between his shoulders, one patched over the other.' ''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ وَقَدْ رَقَعَ بَيْنَ كَتِفَيْهِ بِرُقَعٍ ثَلاَثٍ لَبَّدَ بَعْضَهَا فَوْقَ بَعْضٍ .
| Sunnah.com reference | : Book 48, Hadith 20 |
| USC-MSA web (English) reference | : Book 48, Hadith 19 |
| Arabic reference | : Book 48, Hadith 1673 |
Sahih al-Bukhari 5875
Narrated Anas bin Malik:
When the Prophet intended to write to the Byzantines, it was said to him, "Those people do not read your letter unless it is stamped." So the Prophet took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on it .... as if I am now looking at its glitter in his hand.
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ قِيلَ لَهُ إِنَّهُمْ لَنْ يَقْرَءُوا كِتَابَكَ إِذَا لَمْ يَكُنْ مَخْتُومًا. فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ. فَكَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ.
| Reference | : Sahih al-Bukhari 5875 |
| In-book reference | : Book 77, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 764 |
| (deprecated numbering scheme) |
Riyad as-Salihin 377
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".
[Muslim].
[Muslim].
وعنه قال قال رسول الله صلى الله عليه وسلم
" إن الله تعالى يقول يوم القيامة أين المتحابون بجلالي؟ اليوم أظلهم في ظلي يوم لا ظل إلا ظلي" (( رواه مسلم)) .
| Reference | : Riyad as-Salihin 377 |
| In-book reference | : Introduction, Hadith 377 |
Riyad as-Salihin 1200
Shuraih bin Hani (May Allah be pleased with him) reported:
I asked 'Aishah (may Allah be pleased with her): "What was the first thing which the Prophet (PBUH) would do when he entered his house?" She replied: "He would use Miswak (tooth-stick)."
[Muslim].
[Muslim].
وعن شريح بن هانئ قال: قلت لعائشة، رضي الله عنها: بأي شيء كان يبدأ النبي صلى الله عليه وسلم إذا دخل بيته. قالت: بالسواك. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1200 |
| In-book reference | : Book 8, Hadith 210 |
Riyad as-Salihin 1088
Anas (May Allah be pleased with him) reported:
When the Iqamah had been announced, the Messenger of Allah (PBUH) turned his face towards us and said: "Make your rows straight and stand close together, for I can see you from behind my back."
[Al- Bukhari].
[Al- Bukhari].
وعنه قال: أقيمت الصلاة، فأقبل علينا رسول الله صلى الله عليه وسلم بوجهه فقال: "أقيموا صفوفكم وتراصوا، فإني أراكم من وراء ظهري" ((رواه البخاري بلفظه، ومسلم بمعناه)).
وفي رواية للبخاري: وكان أحدنا يلزق منكبه بمنكب صاحبه وقدمه بقدمه".
| Reference | : Riyad as-Salihin 1088 |
| In-book reference | : Book 8, Hadith 98 |
Sunan an-Nasa'i 1206
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said:
"I knocked at the door when the Messenger of Allah (SAW) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، قَالَ حَدَّثَنَا بُرْدُ بْنُ سِنَانَ أَبُو الْعَلاَءِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتِ اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي تَطَوُّعًا وَالْبَابُ عَلَى الْقِبْلَةِ فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ فَفَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى مُصَلاَّهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1206 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 2, Book 13, Hadith 1207 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 57 |
| Arabic reference | : Book 2, Hadith 87 |
Yahya related to me from Malik from Hisham ibn Urwa that Asma bint Abi Bakr said to her family, "Perfume my clothes with incense when I die and then embalm me. Do not put any of the embalming substance on my shroud, and do not follow me with a burning torch."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ لأَهْلِهَا أَجْمِرُوا ثِيَابِي إِذَا مِتُّ ثُمَّ حَنِّطُونِي وَلاَ تَذُرُّوا عَلَى كَفَنِي حِنَاطًا وَلاَ تَتْبَعُونِي بِنَارٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 12 |
| Arabic reference | : Book 16, Hadith 534 |
Sahih al-Bukhari 500
Narrated Anas Ibn Malik:
Whenever the Prophet went for answering the call of nature, I and another boy used to go after him with a staff, a stick or a short spear (or stick) and a tumbler of water and when he finished from answering the call of nature we would hand that tumbler of water to him.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا شَاذَانُ، عَنْ شُعْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ تَبِعْتُهُ أَنَا وَغُلاَمٌ وَمَعَنَا عُكَّازَةٌ أَوْ عَصًا أَوْ عَنَزَةٌ وَمَعَنَا إِدَاوَةٌ، فَإِذَا فَرَغَ مِنْ حَاجَتِهِ نَاوَلْنَاهُ الإِدَاوَةَ.
| Reference | : Sahih al-Bukhari 500 |
| In-book reference | : Book 8, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 479 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5064
It was narrated that Abu Wa'il said:
"Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو شِهَابٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، قَالَ خَطَبَنَا ابْنُ مَسْعُودٍ فَقَالَ كَيْفَ تَأْمُرُونِّي أَقْرَأُ عَلَى قِرَاءَةِ زَيْدِ بْنِ ثَابِتٍ بَعْدَ مَا قَرَأْتُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً وَإِنَّ زَيْدًا مَعَ الْغِلْمَانِ لَهُ ذُؤَابَتَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5064 |
| In-book reference | : Book 48, Hadith 25 |
| English translation | : Vol. 6, Book 48, Hadith 5067 |
Sunan an-Nasa'i 5606
It was narrated that Abu Al-Juwairiyah said:
"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي الْجُوَيْرِيَةِ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، وَسُئِلَ، فَقِيلَ لَهُ أَفْتِنَا فِي الْبَاذَقِ . فَقَالَ سَبَقَ مُحَمَّدٌ الْبَاذَقَ وَمَا أَسْكَرَ فَهُوَ حَرَامٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5606 |
| In-book reference | : Book 51, Hadith 68 |
| English translation | : Vol. 6, Book 51, Hadith 5609 |
Sunan an-Nasa'i 683
It was narrated from Ash'ath bin Abi Ash-Sha'tha' that his father said:
"I saw Abu Hurairah, when a man passed by in the Masjid until he parted from it - after the call. Abu Hurairah said: 'This man has indeed disobeyed Abu Al-Qasim (S.A.W).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ وَمَرَّ رَجُلٌ فِي الْمَسْجِدِ بَعْدَ النِّدَاءِ حَتَّى قَطَعَهُ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 683 |
| In-book reference | : Book 7, Hadith 58 |
| English translation | : Vol. 1, Book 7, Hadith 684 |
Jami` at-Tirmidhi 686
Silah bin Zufar said:
"We were with Ammar bin Yasir when a roasted sheep was brought and he said: 'Eat.' Someone among the people said: 'I am fasting.' So Ammar said: 'Whoever fasts on a day in which there is doubt, then he has disobeyed Abul-Qasim (pbuh)."
حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلاَئِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ كُنَّا عِنْدَ عَمَّارِ بْنِ يَاسِرٍ فَأُتِيَ بِشَاةٍ مَصْلِيَّةٍ فَقَالَ كُلُوا . فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ إِنِّي صَائِمٌ . فَقَالَ عَمَّارٌ مَنْ صَامَ الْيَوْمَ الَّذِي يَشُكُّ فِيهِ النَّاسُ فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَمَّارٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكُ بْنُ أَنَسٍ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ كَرِهُوا أَنْ يَصُومَ الرَّجُلُ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ وَرَأَى أَكْثَرُهُمْ إِنْ صَامَهُ فَكَانَ مِنْ شَهْرِ رَمَضَانَ أَنْ يَقْضِيَ يَوْمًا مَكَانَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 686 |
| In-book reference | : Book 8, Hadith 5 |
| English translation | : Vol. 2, Book 3, Hadith 686 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2566
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Verily. Allah would say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ،
الرَّحْمَنِ بْنِ مَعْمَرٍ عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" إِنَّ اللَّهَ يَقُولُ يَوْمَ الْقِيَامَةِ أَيْنَ الْمُتَحَابُّونَ بِجَلاَلِي الْيَوْمَ أُظِلُّهُمْ فِي
ظِلِّي يَوْمَ لاَ ظِلَّ إِلاَّ ظِلِّي " .
| Reference | : Sahih Muslim 2566 |
| In-book reference | : Book 45, Hadith 46 |
| USC-MSA web (English) reference | : Book 32, Hadith 6225 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1201
Narrated Yahya b. Yazid al-Hannani:
I asked Anas b. Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah (saws) went out on a journey of three miles or three farsakh (the narrator Shu'bah doubted), he used to pray two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قَصْرِ الصَّلاَةِ، فَقَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ مَسِيرَةَ ثَلاَثَةِ أَمْيَالٍ أَوْ ثَلاَثَةِ فَرَاسِخَ - شُعْبَةُ شَكَّ - يُصَلِّي رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1201 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Book 4, Hadith 1197 |
Sunan Abi Dawud 1092
Ibn 'Umar said:
The Prophet (saws) used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the mu'adhdhin) finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَطَاءٍ - عَنِ الْعُمَرِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ خُطْبَتَيْنِ كَانَ يَجْلِسُ إِذَا صَعِدَ الْمِنْبَرَ حَتَّى يَفْرُغَ - أُرَاهُ قَالَ الْمُؤَذِّنُ - ثُمَّ يَقُومُ فَيَخْطُبُ ثُمَّ يَجْلِسُ فَلاَ يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1092 |
| In-book reference | : Book 2, Hadith 703 |
| English translation | : Book 2, Hadith 1087 |
Sahih Muslim 227c
Humran reported when 'Uthman performed ablution he said:
By Allah, I am narrating to you a hadith had there not been this verse in the Book of Allah. I would not have narrated it to you. Verily I heard the Messenger of Allah (may peace be upon him) say: Not a person is there who performed ablution, and did it well, then offered prayer, but his sins (which he committed) were not pardoned between the prayer that he offered and the next one. 'Urwa said: The verse is this:" Those who suppress the clear proofs and the guidance which We have sent down"... to His words:" the Cursers" (ii. 15).
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ وَلَكِنْ عُرْوَةُ يُحَدِّثُ عَنْ حُمْرَانَ، أَنَّهُ قَالَ فَلَمَّا تَوَضَّأَ عُثْمَانُ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا وَاللَّهِ لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَتَوَضَّأُ رَجُلٌ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا " . قَالَ عُرْوَةُ الآيَةُ { إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى} إِلَى قَوْلِهِ { اللاَّعِنُونَ}
| Reference | : Sahih Muslim 227c |
| In-book reference | : Book 2, Hadith 9 |
| USC-MSA web (English) reference | : Book 2, Hadith 440 |
| (deprecated numbering scheme) |
Sahih Muslim 266a
Wasi' b. Habban reported:
I was offering my prayer in the mosque and Abdullah b. Umar was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (may peace be upon him) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، قَالَ كُنْتُ أُصَلِّي فِي الْمَسْجِدِ وَعَبْدُ اللَّهِ بْنُ عُمَرَ مُسْنِدٌ ظَهْرَهُ إِلَى الْقِبْلَةِ فَلَمَّا قَضَيْتُ صَلاَتِي انْصَرَفْتُ إِلَيْهِ مِنْ شِقِّي فَقَالَ عَبْدُ اللَّهِ يَقُولُ نَاسٌ إِذَا قَعَدْتَ لِلْحَاجَةِ تَكُونُ لَكَ فَلاَ تَقْعُدْ مُسْتَقْبِلَ الْقِبْلَةِ وَلاَ بَيْتِ الْمَقْدِسِ - قَالَ عَبْدُ اللَّهِ - وَلَقَدْ رَقِيتُ عَلَى ظَهْرِ بَيْتٍ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلاً بَيْتَ الْمَقْدِسِ لِحَاجَتِهِ .
| Reference | : Sahih Muslim 266a |
| In-book reference | : Book 2, Hadith 78 |
| USC-MSA web (English) reference | : Book 2, Hadith 509 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1955
Buraida said that when he was sitting with the Prophet a woman came to him and said, “Messenger of God, I gave a slavegirl as sadaqa to my mother who has now died.”
He replied. “Your reward is sure, and the inheritance has given her back to you.”
She said, "Messenger of God, a month's fast was due from her; may I fast on her behalf ?” He replied, “Fast on her behalf.”
She said, “She never performed the pilgrimage, so may I do so on her behalf ?” He replied, “Yes, perform the pilgrimage on her behalf.”
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَت يَا رَسُول الله إِنِّي كنت تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ قَالَ: «وَجَبَ أَجَرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ» . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أفأصوم عَنْهَا قَالَ: «صومي عَنْهَا» . قَالَت يَا رَسُول الله إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ: «نعم حجي عَنْهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1955 |
| In-book reference | : Book 6, Hadith 180 |
Al-Adab Al-Mufrad 1016
Salim, the mawla of 'Abdullah ibn 'Amr, said, "When Ibn 'Umar
was greeted, he returned it with increase. I came upon him sitting down
and said, 'Peace be upon you,' and he said, 'Peace be upon you and the
mercy of Allah.' Then I came another time and said, 'Peace be upon you
and the mercy of Allah,; and he said, 'Peace be upon you and the mercy
of Allah and His blessings.' Then I came to him another time and said,
'Peace be upon you and the mercy of Allah and His blessings,' and he said,
'Peace be upon you and the mercy of Allah and His blessings and the bet
of His prayers.'"
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَالِمٍ مَوْلَى عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: وَكَانَ ابْنُ عَمْرٍو إِذَا سُلِّمَ عَلَيْهِ فَرَدَّ زَادَ، فَأَتَيْتُهُ وَهُوَ جَالِسٌ فَقُلْتُ: السَّلاَمُ عَلَيْكُمْ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، ثُمَّ أَتَيْتُهُ مَرَّةً أُخْرَى فَقُلْتُ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، قَالَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، ثُمَّ أَتَيْتُهُ مَرَّةً أُخْرَى فَقُلْتُ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، وَطَيِّبُ صَلَوَاتِهِ.
| Reference | : Al-Adab Al-Mufrad 1016 |
| In-book reference | : Book 42, Hadith 53 |
| English translation | : Book 42, Hadith 1016 |
Hadith 35, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud). In a version by Muslim the Hadith ends with the words: And thus He continues till [the light of] dawn shines.
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
يَتنزَّلُ رَبُّنَا ، تَبَارَكَ وَتَعَالَى ، كُلَّ لَيْلَةٍ إلي سَمَاءِ الدُّنْيا ، حينَ يَبْقَى ثُلُثُ اللَّيْلِ الاخِرُ ، فَيَقُولُ مَنْ يَدْعُوني فأَسْتَجِيبَ لَه ؟ مَنْ يَسْأَلُني فَأُعْطِيَهُ ؟ مَنْ يَسْتَغْفِرُني فَأَغْفِرَلَهُ ؟
رواه البخاري (وكذلك مسلم ومالك والترمذي و أبو داود)
وفي رواية لمسلم زيادة:
فَلا يَزالُ كذَلِك حَتَى يُضِيءَ الفَجْرُ
| Reference | : Hadith 35, 40 Hadith Qudsi |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 319, 320
Abu Hurairah said:
Whilst `Umar bin al-Khattab was delivering a khutbah, a man came and sat down, `Umar said: Why are you coming late to Jumu’ah? The man said: O Ameer al-Mu`mineen, as soon as I heard the call I did wudoo`, then I came. `Umar said: Only wudoo? Didn`t you hear the Messenger of Allah (ﷺ) say: `When one of you goes to Jumu’ah, let him do ghusl`?
Abu Salamah narrated that Abu Hurairah (...) told him that whilst ‘Umar was delivering the khutbah... and he narrated a similar report.
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ إِذْ جَاءَ رَجُلٌ فَجَلَسَ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنْ الْجُمُعَةِ فَقَالَ الرَّجُلُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ ثُمَّ أَقْبَلْتُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَأَيْضًا أَلَمْ تَسْمَعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ
حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ حَدَّثَنَا يَحْيَى أَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ يَخْطُبُ فَذَكَرَهُ.
| Grade: | Sahih (Darussalam) [ al Bukhari (882) and Muslim (845) Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 319, 320 |
| In-book reference | : Book 2, Hadith 226 |
Sahih Muslim 600
Anas reported:
A man came panting and entered the row of worshippers and said: Praise be to Allah, much praised and blessed. When the Messenger of Allah (may peace be upon him) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Holy Prophet again said) -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا قَتَادَةُ، وَثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، جَاءَ فَدَخَلَ الصَّفَّ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ " . فَأَرَمَّ الْقَوْمُ فَقَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِهَا فَإِنَّهُ لَمْ يَقُلْ بَأْسًا " . فَقَالَ رَجُلٌ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا . فَقَالَ " لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " .
| Reference | : Sahih Muslim 600 |
| In-book reference | : Book 5, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 1247 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 87
Sha'bi said:
"When 'Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: 'Tell us of something that you heard from the Messenger of Allah (SAW).' He said: 'I came to the Prophet (SAW) and he said: "O 'Adi bin Hatim, enter Islam and you will be safe." I said, "What is Islam?" He said: "To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الْجَرَّارُ، عَنْ عَبْدِ الأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنِ الشَّعْبِيِّ، قَالَ لَمَّا قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ أَتَيْنَاهُ فِي نَفَرٍ مِنْ فُقَهَاءِ أَهْلِ الْكُوفَةِ . فَقُلْنَا لَهُ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ " . قُلْتُ وَمَا الإِسْلاَمُ فَقَالَ " تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَتُؤْمِنُ بِالأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 87 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 87 |
Sunan Ibn Majah 3907
It was
narrated from Abu ‘Ubaidullah Muslim bin Mishkam, that ‘Awf
bin
Malik narrated that the Messenger of Allah (saw) said:
“Dreams are
of three types: Some are terrifying things from Satan, aimed at
causing grief to the son of Adam; some are things that a person is
concerned with when he is awake, so he sees them in his dreams; and
some are a part of the forty-six parts of prophecy.” He said: “I
said
to him: ‘Did you hear this from the Messenger of Allah (saw)?’
He
said: ‘Yes, I heard it from the Messenger of Allah (saw), I
heard it
from the Messenger of Allah (saw).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا يَزِيدُ بْنُ عَبِيدَةَ، حَدَّثَنِي أَبُو عُبَيْدِ اللَّهِ، مُسْلِمُ بْنُ مِشْكَمٍ عَنْ عَوْفِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الرُّؤْيَا ثَلاَثٌ مِنْهَا أَهَاوِيلُ مِنَ الشَّيْطَانِ لِيَحْزُنَ بِهَا ابْنَ آدَمَ وَمِنْهَا مَا يَهُمُّ بِهِ الرَّجُلُ فِي يَقَظَتِهِ فَيَرَاهُ فِي مَنَامِهِ وَمِنْهَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ قُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3907 |
| In-book reference | : Book 35, Hadith 15 |
| English translation | : Vol. 5, Book 35, Hadith 3907 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1139
It was narrated from Marwan bin Al-Hakam that he said:
I saw `Ali and `Uthman (رضي الله عنهما) between Makkah and Madinah. `Uthman was telling people not to do tamattu` or join them together (Hajj and ‘Umrah, i.e., qiran). When `Ali (رضي الله عنه) saw that, he entered ihram for both of them together and said: Here I am for `Umrah and Hajj together ‘Uthman (رضي الله عنه) said: You see me telling the people not to do that and you do it? He said: I will not give up a Sunnah of the Messenger of Allah (ﷺ) for the opinion of anyone among the people.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ شَهِدْتُ عَلِيًّا وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَعُثْمَانُ يَنْهَى عَنْ الْمُتْعَةِ وَأَنْ يُجْمَعَ بَيْنَهُمَا فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَهَلَّ بِهِمَا فَقَالَ لَبَّيْكَ بِعُمْرَةٍ وَحَجٍّ مَعًا فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ تَرَانِي أَنْهَى النَّاسَ عَنْهُ وَأَنْتَ تَفْعَلُهُ قَالَ لَمْ أَكُنْ أَدَعُ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ أَحَدٍ مِنْ النَّاسِ.
| Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam) |
| Reference | : Musnad Ahmad 1139 |
| In-book reference | : Book 5, Hadith 554 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin told him that Aflah, the brother of Abu'l-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, "I refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ .
| Sunnah.com reference | : Book 30, Hadith 3 |
| USC-MSA web (English) reference | : Book 30, Hadith 3 |
| Arabic reference | : Book 30, Hadith 1277 |
Sahih al-Bukhari 4980
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، عَنْ أَبِي عُثْمَانَ، قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يَتَحَدَّثُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا ". أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ. فَلَمَّا قَامَ قَالَتْ وَاللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ خَبَرَ جِبْرِيلَ أَوْ كَمَا قَالَ، قَالَ أَبِي قُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا. قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ.
| Reference | : Sahih al-Bukhari 4980 |
| In-book reference | : Book 66, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 503 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1037
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "When you hear the Adhan, repeat what the Mu'adhdhin says. Then ask Allah to exalt my mention because everyone who does so will receive in return ten rewards from Allah. Then beseech Allah to grant me Al-Wasilah, which is a high rank in Jannah, fitting for only one of Allah's slaves; and I hope that I will be that man. If any one asks Al-Wasilah for me, it becomes incumbent upon me to intercede for him."
[Muslim]
[Muslim]
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أنه سمع رسول الله صلى الله عليه وسلم يقول:
"إذا سمعتم النداء فقولوا مثل ما يقول، ثم صلوا علي، فإنه من صلى على صلاة صلى الله عليه بها عشرًا، ثم سلوا الله لي الوسيلة، فإنها منزلة في الجنة لا تنبغي إلا لعبد من عباد الله وأرجو أن أكون أنا هو، فمن سأل لي الوسيلة حلت له الشفاعة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1037 |
| In-book reference | : Book 8, Hadith 47 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab said to the corner of the Black Stone while he was doing tawaf of the House, "You are only a stone, and if I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you, I would not do so." Then he kissed it.
Malik said, "I have heard some of the people of knowledge recommending someone doing tawaf of the House to put his hand to his mouth when he takes it from the Yamani corner."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ وَهُوَ يَطُوفُ بِالْبَيْتِ لِلرُّكْنِ الأَسْوَدِ إِنَّمَا أَنْتَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 116 |
| Arabic reference | : Book 20, Hadith 819 |
Sahih al-Bukhari 294
Narrated Al-Qasim:
`Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Tawaf (Circumambulation) round the Ka`ba." `Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، قَالَ سَمِعْتُ الْقَاسِمَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ خَرَجْنَا لاَ نَرَى إِلاَّ الْحَجَّ، فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ، فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قَالَ " مَا لَكِ أَنُفِسْتِ ". قُلْتُ نَعَمْ. قَالَ " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ، غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ". قَالَتْ وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ.
| Reference | : Sahih al-Bukhari 294 |
| In-book reference | : Book 6, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 293 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 824
Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours-- i.e. `Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا مَالِكُ بْنُ الْحُوَيْرِثِ فَصَلَّى بِنَا فِي مَسْجِدِنَا هَذَا فَقَالَ إِنِّي لأُصَلِّي بِكُمْ، وَمَا أُرِيدُ الصَّلاَةَ، وَلَكِنْ أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي. قَالَ أَيُّوبُ فَقُلْتُ لأَبِي قِلاَبَةَ وَكَيْفَ كَانَتْ صَلاَتُهُ قَالَ مِثْلَ صَلاَةِ شَيْخِنَا هَذَا ـ يَعْنِي عَمْرَو بْنَ سَلِمَةَ ـ قَالَ أَيُّوبُ وَكَانَ ذَلِكَ الشَّيْخُ يُتِمُّ التَّكْبِيرَ، وَإِذَا رَفَعَ رَأْسَهُ عَنِ السَّجْدَةِ الثَّانِيَةِ جَلَسَ وَاعْتَمَدَ عَلَى الأَرْضِ، ثُمَّ قَامَ.
| Reference | : Sahih al-Bukhari 824 |
| In-book reference | : Book 10, Hadith 218 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 787 |
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Sahih al-Bukhari 1709
Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، لاَ نُرَى إِلاَّ الْحَجَّ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، إِذَا طَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ، قَالَتْ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ. فَقُلْتُ مَا هَذَا قَالَ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ. قَالَ يَحْيَى فَذَكَرْتُهُ لِلْقَاسِمِ، فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ.
| Reference | : Sahih al-Bukhari 1709 |
| In-book reference | : Book 25, Hadith 187 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
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Sunan an-Nasa'i 844
It was narrated from 'Itban bin Malik that he said:
"0 Messenger of Allah (saws) the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid." The Messenger of Allah (saws) said: "We shall do that." "When the Messenger of Allah (saws) entered he said: 'Where do you want (me to pray).' I showed him a comer of the house, and the Messenger of Allah (saws) stood there, and we formed rows behind him, and he led us in praying two Rak'ahs."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودٍ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ السُّيُولَ لَتَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ مِنْ بَيْتِي أَتَّخِذُهُ مَسْجِدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَنَفْعَلُ " . فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " أَيْنَ تُرِيدُ " . فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 844 |
| In-book reference | : Book 10, Hadith 68 |
| English translation | : Vol. 1, Book 10, Hadith 845 |
Sahih Muslim 1377 b
Yuhannis, the freed slave of Zubair, narrated that when he was sitting with Abdullah b. 'Umar (Allah be pleased with him) during the days of turmoil, his freed slave-girl came to him. After saluting him she said:
Abu Abd al-Rahmin, I have decided to leave (Medina) for the time is hard for us, whereupon Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (may peace be upon him) as saying: For one who shows endurance on the hardships and rigour of it (of Medina) I would be an intercessor or a witness on his behalf on the Day of Resurrection.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ قَطَنِ بْنِ وَهْبِ بْنِ عُوَيْمِرِ بْنِ، الأَجْدَعِ عَنْ يُحَنِّسَ، مَوْلَى الزُّبَيْرِ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْفِتْنَةِ فَأَتَتْهُ مَوْلاَةٌ لَهُ تُسَلِّمُ عَلَيْهِ فَقَالَتْ إِنِّي أَرَدْتُ الْخُرُوجَ يَا أَبَا عَبْدِ الرَّحْمَنِ اشْتَدَّ عَلَيْنَا الزَّمَانُ . فَقَالَ لَهَا عَبْدُ اللَّهِ اقْعُدِي لَكَاعِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَصْبِرُ عَلَى لأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلاَّ كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1377b |
| In-book reference | : Book 15, Hadith 549 |
| USC-MSA web (English) reference | : Book 7, Hadith 3181 |
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Sahih Muslim 1479 c
Ibn Abbas (Allah be pleased with them) said:
I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month, and when twenty-nine days had passed, he visited them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي يَحْيَى بْنُ، سَعِيدٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِمَرِّ الظَّهْرَانِ . وَسَاقَ الْحَدِيثَ بِطُولِهِ كَنَحْوِ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ غَيْرَ أَنَّهُ قَالَ قُلْتُ شَأْنُ الْمَرْأَتَيْنِ قَالَ حَفْصَةُ وَأُمُّ سَلَمَةَ . وَزَادَ فِيهِ وَأَتَيْتُ الْحُجَرَ فَإِذَا فِي كُلِّ بَيْتٍ بُكَاءٌ . وَزَادَ أَيْضًا وَكَانَ آلَى مِنْهُنَّ شَهْرًا فَلَمَّا كَانَ تِسْعًا وَعِشْرِينَ نَزَلَ إِلَيْهِنَّ .
| Reference | : Sahih Muslim 1479c |
| In-book reference | : Book 18, Hadith 42 |
| USC-MSA web (English) reference | : Book 9, Hadith 3509 |
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Sahih Muslim 1980 c
Anas b. Malik reported:
I was standing amongst the uncles of my tribe serving them Fadikh while I was the youngest of them, when a person came and said: Verily the use of liqour has been prohibited. They said: Anas, spill it away. So I spilt it. He (one of the narrators. Sulaiman Taimi) said that he asked Anas what that was (the Fadikh). He said: It had been prepared from unripe and ripe dates. Abu Bakr b. Anas said: It was their liquor in those days. Sulaiman said: A person narrated it to me from Anas b. Malik that he had said so.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ وَأَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، حَدَّثَنَا
أَنَسُ بْنُ مَالِكٍ، قَالَ إِنِّي لَقَائِمٌ عَلَى الْحَىِّ عَلَى عُمُومَتِي أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ وَأَنَا أَصْغَرُهُمْ
سِنًّا فَجَاءَ رَجُلٌ فَقَالَ إِنَّهَا قَدْ حُرِّمَتِ الْخَمْرُ فَقَالُوا اكْفَأْهَا يَا أَنَسُ . فَكَفَأْتُهَا . قَالَ
قُلْتُ لأَنَسٍ مَا هُوَ قَالَ بُسْرٌ وَرُطَبٌ . قَالَ فَقَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَتْ خَمْرَهُمْ يَوْمَئِذٍ
. قَالَ سُلَيْمَانُ وَحَدَّثَنِي رَجُلٌ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ قَالَ ذَلِكَ أَيْضًا .
| Reference | : Sahih Muslim 1980c |
| In-book reference | : Book 36, Hadith 7 |
| USC-MSA web (English) reference | : Book 23, Hadith 4884 |
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Jami` at-Tirmidhi 673
Abu Sa'eed Al-Khudri narrated:
"We would give Zakat Al-Fitr - when the Messenger of Allah was among us - as a Sa of food, or a Sa of barely, or a Sa of dried dates, or a Sa of raisins, or a Sa of cheese. So we did not stop paying it (like that) until Mu'awiyah arrived in Al-Madinah and talked (about it). Among the things he addressed the people with, he said: 'I see that two Mudd of the wheat of Ash-Sham are equal to a Sa of dried dates.' So the people followed that." Abu Sa'eed said: "I will not stop giving it in the manner that I had been giving it."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم - صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ أَقِطٍ فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَتَكَلَّمَ فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ إِنِّي لأَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ . قَالَ فَأَخَذَ النَّاسُ بِذَلِكَ . قَالَ أَبُو سَعِيدٍ فَلاَ أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَرَوْنَ مِنْ كُلِّ شَيْءٍ صَاعًا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنْ كُلِّ شَيْءٍ صَاعٌ إِلاَّ مِنَ الْبُرِّ فَإِنَّهُ يُجْزِئُ نِصْفُ صَاعٍ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ يَرَوْنَ نِصْفَ صَاعٍ مِنْ بُرٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 673 |
| In-book reference | : Book 7, Hadith 57 |
| English translation | : Vol. 2, Book 2, Hadith 673 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2639 f
Anas b. Malik reported:
Allah's Messenger (may peace be upon him) and I were coming out of the mosque that we met a person on the threshold of the mosque and he said to Allah's Messenger (may peace be upon him): When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation have you made for that? The man became silent and then said: Allah's Messenger, I have made no significant preparation with prayer and fasting and charity but I, however, love Allah and His Messenger. Thereupon (the Holy Prophet) said: You would be along with one whom you love.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ بَيْنَمَا
أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم خَارِجَيْنِ مِنَ الْمَسْجِدِ فَلَقِينَا رَجُلاً عِنْدَ سُدَّةِ الْمَسْجِدِ
فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَعْدَدْتَ لَهَا
" . قَالَ فَكَأَنَّ الرَّجُلَ اسْتَكَانَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَا أَعْدَدْتُ لَهَا كَبِيرَ صَلاَةٍ وَلاَ صِيَامٍ
وَلاَ صَدَقَةٍ وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ . قَالَ " فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ " .
| Reference | : Sahih Muslim 2639f |
| In-book reference | : Book 45, Hadith 210 |
| USC-MSA web (English) reference | : Book 32, Hadith 6382 |
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Sahih al-Bukhari 3372
Narrated Abu Huraira:
Allah's Apostle said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy on Lot! He wished to have a powerful support. If I were to stay in prison for such a long time as Joseph did I would have accepted the offer (of freedom without insisting on having my guiltless less declared).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نَحْنُ أَحَقُّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي} وَيَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ ".
| Reference | : Sahih al-Bukhari 3372 |
| In-book reference | : Book 60, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3928
Narrated Ibn `Abbas:
During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), "O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet's tradition), and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions." `Umar said, "I will speak of it in Medina on my very first sermon I will deliver there."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنَا مَالِكٌ،. وَأَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ رَجَعَ إِلَى أَهْلِهِ وَهْوَ بِمِنًى، فِي آخِرِ حَجَّةٍ حَجَّهَا عُمَرُ، فَوَجَدَنِي، فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ الْمَوْسِمَ يَجْمَعُ رَعَاعَ النَّاسِ، وَإِنِّي أَرَى أَنْ تُمْهِلَ حَتَّى تَقْدَمَ الْمَدِينَةَ، فَإِنَّهَا دَارُ الْهِجْرَةِ وَالسُّنَّةِ، وَتَخْلُصَ لأَهْلِ الْفِقْهِ وَأَشْرَافِ النَّاسِ وَذَوِي رَأْيِهِمْ. قَالَ عُمَرُ لأَقُومَنَّ فِي أَوَّلِ مَقَامٍ أَقُومُهُ بِالْمَدِينَةِ.
| Reference | : Sahih al-Bukhari 3928 |
| In-book reference | : Book 63, Hadith 153 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 265 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1022
‘Abd Allah (b. Mas’ud) said; The Messenger of Allah (may peace be upon him) led us in five rak’ahs of prayer. When he turned away (i,e, finished his prayer), the people whispered among themselves. He asked; what is the matter with you ? They said :
Messenger of Allah, has (the number of the rak’ahs of) the prayer been increased ? he said : No. they said; you have offered five rak’ahs of prayer. He then turned away and performed two prostrations, and afterwards gave the salutation. He then said : I am only a human being, I forget, as you forget.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، - وَهَذَا حَدِيثُ يُوسُفَ - عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَلَمَّا انْفَتَلَ تَوَشْوَشَ الْقَوْمُ بَيْنَهُمْ فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ هَلْ زِيدَ فِي الصَّلاَةِ قَالَ " لاَ " . قَالُوا فَإِنَّكَ صَلَّيْتَ خَمْسًا . فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1022 |
| In-book reference | : Book 2, Hadith 633 |
| English translation | : Book 2, Hadith 1017 |
Mishkat al-Masabih 5847
`Abdallah b. Mas'ud said:
While God's messenger was praying at the Ka'ba and the company of Quraish were in the places where they sat, someone said, "Which of you will go to the sacrificial camel of the family of so and so, make for the contents of its stomach, its blood and the skin over the foetus then wait and put it on his shoulders when he prostrates himself?" The most wretched one among them* then went off, and when he prostrated himself put it on his shoulders; and as the Prophet remained in prostration, they laughed to such an extent that they rolled against one another. Someone went to tell Fatima who came running, and the Prophet remained in prostration till she threw it off him, faced them and reviled them. Then when God's messenger finished the prayer, he said three times, "0 God, deal with Quraish (it being his practice when he made supplication to make it three times and when he made a request to make it three times);
0 God, deal with 'Amr b. Hisham, `Utba b. Rabi'a, Shaiba b. Rabi'a, al Walid b. `Utba, Umayya b. Khalaf, `Uqba b. Abu Mu'ait, and `Umara b. al-Walid." `Abdallah said: I swear by God that I have seen them prostrate at the battle of Badr, after which they were dragged to the well, the well of Badr; and God's messenger said, "Those thrown into the well have been followed with a curse."
*Mirqat, 5:409, says this was either Abu Jahl, or `Uqba b. Abu Mu'ait, adding that Nawawi said it was the latter.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عِنْدَ الْكَعْبَةِ وَجُمِعَ قُرَيْشٌ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ: أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلَانٍ فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلَاهَا ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ عَلَى بَعْضٍ مِنَ الضَّحِكِ فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ: «اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ» ثَلَاثًا - وَكَانَ إِذَا دَعَا دَعَا ثَلَاثًا وَإِذَا سَأَلَ سَأَلَ ثَلَاثًا -: «اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَام وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَعُمَارَةَ بن الْوَلِيد» . قَالَ عبد الله: فو الله لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَأُتْبِعَ أَصْحَابُ القليب لعنة» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5847 |
| In-book reference | : Book 29, Hadith 105 |
Sunan an-Nasa'i 793
Sahl bin Sa'd said:
"There was some fighting among Banu 'Amr bin 'Awf, and news of that reached the Prophet (saws). He prayed Zuhr, then he went to them to reconcile between them. Then he said to Bilal: 'O Bilal, if the time for Asr comes and I have not come back, then tell Abu Bakr to lead the people in prayer.' When the time (for Asr) came, Bilal called the Adhan, then the Iqamah, then he said to Abu Bakr: 'Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah (saws) came and started passing through the rows of people until he stood behind Abu Bakr, and the people clapped. Abu Bakr was such that whenever he started praying, he would never glance sideways, but when he noticed that the clapping persisted he turned around. The Messenger of Allah (saws) gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah (saws) having told him to continue. Then Abu Bakr moved backward on his heels, and when the Messenger of Allah (saws) saw that, he came forward and led the people in prayer. When he completed the prayer he said: 'O Abu Bakr, when I gestured to you, what kept you from continuing (to lead the people)?' He said: 'It does not befit the son of Abu Quhafah to lead the Messenger of Allah (saws) in prayer.' And he (the Prophet) said to the people: 'If you notice something (during the prayer), men should say Subhan Allah and women should clap.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَهْلُ بْنُ سَعْدٍ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ ثُمَّ قَالَ لِبِلاَلٍ " يَا بِلاَلُ إِذَا حَضَرَ الْعَصْرُ وَلَمْ آتِ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَلَمَّا حَضَرَتْ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَقَالَ لأَبِي بَكْرٍ رضى الله عنه تَقَدَّمْ . فَتَقَدَّمَ أَبُو بَكْرٍ فَدَخَلَ فِي الصَّلاَةِ ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَشُقُّ النَّاسَ حَتَّى قَامَ خَلْفَ أَبِي بَكْرٍ وَصَفَّحَ الْقَوْمُ وَكَانَ أَبُو بَكْرٍ إِذَا دَخَلَ فِي الصَّلاَةِ لَمْ يَلْتَفِتْ فَلَمَّا رَأَى أَبُو بَكْرٍ التَّصْفِيحَ لاَ يُمْسَكُ عَنْهُ الْتَفَتَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ عَلَى قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَهُ امْضِهْ ثُمَّ مَشَى أَبُو بَكْرٍ الْقَهْقَرَى عَلَى عَقِبَيْهِ فَتَأَخَّرَ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَقَدَّمَ فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى صَلاَتَهُ قَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ إِذْ أَوْمَأْتُ إِلَيْكَ أَنْ لاَ تَكُونَ مَضَيْتَ " . فَقَالَ لَمْ يَكُنْ لاِبْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ رَسُولَ اللَّهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 793 |
| In-book reference | : Book 10, Hadith 17 |
| English translation | : Vol. 1, Book 10, Hadith 794 |
Sahih Muslim 537 a
Mu'awiya b. al-Hakam said:
While I was praying with the Messenger of Allah (may peace be upon him), a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks, so I said: Woe be upon me, why is it that you stare at me? They began to strike their hands on their thighs, and when I saw them urging me to observe silence (I became angry) but I said nothing. When the Messenger of Allah (may peace be upon him) had said the prayer (and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom). I swear that he did not scold, beat or revile me but said: Talking to persons is not fitting during the prayer, for it consists of glorifying Allah, declaring his Greatness. and recitation of the Qur'an or words to that effect. I said: Messenger of Allah. I was till recently a pagan, but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said, Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts, but let it not turn their way (from freedom of action). I said: Among us there are men who draw lines. He said: There was a prophet who drew lines, so if they do it as they did, that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawwaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they (human beings) feel sorry. So I slapped her. I came to the Messenger of Allah (may peace be upon him) and felt (this act of mine) as something grievous I said: Messenger of Allah, should I not grant her freedom? He (the Holy Prophet) said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom, she is a believing woman.
حَدَّثَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ بَيْنَا أَنَا أُصَلِّي، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ . فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهْ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَىَّ . فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُصَمِّتُونَنِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَبِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلاَ بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ فَوَاللَّهِ مَا كَهَرَنِي وَلاَ ضَرَبَنِي وَلاَ شَتَمَنِي قَالَ " إِنَّ هَذِهِ الصَّلاَةَ لاَ يَصْلُحُ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ " . أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَاءَ اللَّهُ بِالإِسْلاَمِ وَإِنَّ مِنَّا رِجَالاً يَأْتُونَ الْكُهَّانَ . قَالَ " فَلاَ تَأْتِهِمْ " . قَالَ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ ...
| Reference | : Sahih Muslim 537a |
| In-book reference | : Book 5, Hadith 39 |
| USC-MSA web (English) reference | : Book 4, Hadith 1094 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1298
Narrated Abdullah ibn Amr:
AbulJawza' said: A man who attended the company of the Prophet (saws) narrated to me (it is thought that he was Abdullah ibn Amr): The Prophet (saws) said to me: Come to me tomorrow; I shall give you something, I shall give you something, I shall reward you something, I shall donate something to you. I thought that he would give me some present.
He said (to me when I came to him): When the day declines, stand up and pray four rak'ahs. He then narrated something similar.
This version adds: Do not stand until you glorify Allah ten times, and praise Him ten times, and exalt Him ten times, and say, "There is no god but Allah" ten times. Then you should do that in four rak'ahs. If you are the greatest sinner on earth, you will be forgiven (by Allah) on account of this (prayer).
I asked: If I cannot pray this the appointed hour, (what should I do)? He replied: Pray that by night or by day (at any time).
Abu Dawud said: Habban b. Hilal is the maternal uncle of Hilal al-Ra'i.
Abu Dawud said: This tradition has been narrated by al-Mustamir b. al-Riyyan from Ibn al-Jawza' from 'Abd Allah b. 'Amr without referring to the Prophet (saws), - narrated as a statement of 'Abd Allah b. 'Amr himself (mauquf). This has also been narrated by Rawh b. al-Musayyab, and Ja'far b. Sulaiman from 'Amr b. Malik al-Nakri from Abu al-Jauza' from Ibn 'Abbas as his own statement (and not the statement of the Prophet). But the version of Rawh has the words: "The tradition of the Prophet (saws)."
حَدَّثَنَا مُحَمَّدُ بْنُ سُفْيَانَ الأُبُلِّيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ أَبُو حَبِيبٍ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ، عَنْ أَبِي الْجَوْزَاءِ، قَالَ حَدَّثَنِي رَجُلٌ، كَانَتْ لَهُ صُحْبَةٌ يُرَوْنَ أَنَّهُ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " ائْتِنِي غَدًا أَحْبُوكَ وَأُثِيبُكَ وَأُعْطِيكَ " . حَتَّى ظَنَنْتُ أَنَّهُ يُعْطِينِي عَطِيَّةً قَالَ " إِذَا زَالَ النَّهَارُ فَقُمْ فَصَلِّ أَرْبَعَ رَكَعَاتٍ " . فَذَكَرَ نَحْوَهُ قَالَ " تَرْفَعُ رَأْسَكَ - يَعْنِي مِنَ السَّجْدَةِ الثَّانِيَةِ - فَاسْتَوِ جَالِسًا وَلاَ تَقُمْ حَتَّى تُسَبِّحَ عَشْرًا وَتَحْمَدَ عَشْرًا وَتُكَبِّرَ عَشْرًا وَتُهَلِّلَ عَشْرًا ثُمَّ تَصْنَعُ ذَلِكَ فِي الأَرْبَعِ رَكَعَاتٍ " . قَالَ " فَإِنَّكَ لَوْ كُنْتَ أَعْظَمَ أَهْلِ الأَرْضِ ذَنْبًا غُفِرَ لَكَ بِذَلِكَ " . قُلْتُ فَإِنْ لَمْ أَسْتَطِعْ أَنْ أُصَلِّيَهَا تِلْكَ السَّاعَةَ قَالَ " صَلِّهَا مِنَ اللَّيْلِ وَالنَّهَارِ " . قَالَ أَبُو دَاوُدَ حَبَّانُ بْنُ هِلاَلٍ خَالُ هِلاَلٍ الرَّائِيِّ . قَالَ أَبُو دَاوُدَ رَوَاهُ الْمُسْتَمِرُّ بْنُ الرَّيَّانِ عَنْ أَبِي الْجَوْزَاءِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مَوْقُوفًا وَرَوَاهُ رَوْحُ بْنُ الْمُسَيَّبِ وَجَعْفَرُ بْنُ سُلَيْمَانَ عَنْ عَمْرِو بْنِ مَالِكٍ النُّكْرِيِّ عَنْ أَبِي الْجَوْزَاءِ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1298 |
| In-book reference | : Book 5, Hadith 49 |
| English translation | : Book 5, Hadith 1293 |
Sahih al-Bukhari 3827
Narrated Ibn 'Umar:
Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not embrace our religion unless you receive your share of Allah's Anger." Zaid said, "'I do not run except from Allah's Anger, and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion?" He said, "I do not know any other religion except the Hanif." Zaid enquired, "What is Hanif?" He said, "Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian, and he used to worship None but Allah (Alone)" Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said, "You will not embrace our religion unless you get a share of Allah's Curse." Zaid replied, "I do not run except from Allah's Curse, and I will never bear any of Allah's Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion?" He replied, "I do not know any other religion except Hanif." Zaid enquired, "What is Hanif?" He replied, Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian and he used to worship None but Allah (Alone)" When Zaid heard their Statement about (the religion of) Abraham, he left that place, and when he came out, he raised both his hands and said, "O Allah! I make You my Witness that I am on the religion of Abraham."
قَالَ مُوسَى حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَلاَ أَعْلَمُهُ إِلاَّ تُحُدِّثَ بِهِ عَنِ ابْنِ عُمَرَ أَنَّ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ خَرَجَ إِلَى الشَّأْمِ، يَسْأَلُ عَنِ الدِّينِ وَيَتْبَعُهُ فَلَقِيَ عَالِمًا مِنَ الْيَهُودِ، فَسَأَلَهُ عَنْ دِينِهِمْ، فَقَالَ إِنِّي لَعَلِّي أَنْ أَدِينَ دِينَكُمْ، فَأَخْبِرْنِي. فَقَالَ لاَ تَكُونُ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ غَضَبِ اللَّهِ. قَالَ زَيْدٌ مَا أَفِرُّ إِلاَّ مِنْ غَضَبِ اللَّهِ، وَلاَ أَحْمِلُ مِنْ غَضَبِ اللَّهِ شَيْئًا أَبَدًا، وَأَنَّى أَسْتَطِيعُهُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلاَّ أَنْ يَكُونَ حَنِيفًا. قَالَ زَيْدٌ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلاَ يَعْبُدُ إِلاَّ اللَّهَ. فَخَرَجَ زَيْدٌ فَلَقِيَ عَالِمًا مِنَ النَّصَارَى، فَذَكَرَ مِثْلَهُ، فَقَالَ لَنْ تَكُونَ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ لَعْنَةِ اللَّهِ. قَالَ مَا أَفِرُّ إِلاَّ مِنْ لَعْنَةِ اللَّهِ، وَلاَ أَحْمِلُ مِنْ لَعْنَةِ اللَّهِ وَلاَ مِنْ غَضَبِهِ شَيْئًا أَبَدًا، وَأَنَّى أَسْتَطِيعُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلاَّ أَنْ يَكُونَ حَنِيفًا. قَالَ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلاَ يَعْبُدُ إِلاَّ اللَّهَ. فَلَمَّا رَأَى زَيْدٌ قَوْلَهُمْ فِي إِبْرَاهِيمَ ...
| Reference | : Sahih al-Bukhari 3827 |
| In-book reference | : Book 63, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
| (deprecated numbering scheme) |
Sahih Muslim 2389 a
Ibn Abu Mulaika reported:
I heard Ibn 'Abbas as saying: When 'Umar b. Khattab was placed in the coffin the people gathered around him. They praised him and supplicated for him before the bier was lifted up, and I was one amongst them. Nothing attracted my attention but a person who gripped my shoulder from behind. I saw towards him and found that he was 'Ali. He invoked Allah's mercy upon 'Umar and said: You have left none behind you (whose) deeds (are so enviable) that I love to meet Allah with them. By Allah, I hoped that Allah would keep you and your two associates together. I had often heard Allah's Messenger (may peace be upon him) as saying: I came and there came too Abu Bakr and 'Umar; I entered and there entered too Abu Bakr and 'Umar; I went out and there went out too Abu Bakr and 'Umar, and I hope and think that Allah will keep you along with them.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ
- وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ
عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ وُضِعَ عُمَرُ
بْنُ الْخَطَّابِ عَلَى سَرِيرِهِ فَتَكَنَّفَهُ النَّاسُ يَدْعُونَ وَيُثْنُونَ وَيُصَلُّونَ عَلَيْهِ قَبْلَ أَنْ يُرْفَعَ وَأَنَا
فِيهِمْ - قَالَ - فَلَمْ يَرُعْنِي إِلاَّ بِرَجُلٍ قَدْ أَخَذَ بِمَنْكِبِي مِنْ وَرَائِي فَالْتَفَتُّ إِلَيْهِ فَإِذَا هُوَ
عَلِيُّ فَتَرَحَّمَ عَلَى عُمَرَ وَقَالَ مَا خَلَّفْتَ أَحَدًا أَحَبَّ إِلَىَّ أَنْ أَلْقَى اللَّهَ بِمِثْلِ عَمَلِهِ مِنْكَ وَايْمُ
اللَّهِ إِنْ كُنْتُ لأَظُنُّ أَنْ يَجْعَلَكَ اللَّهُ مَعَ صَاحِبَيْكَ وَذَاكَ أَنِّي كُنْتُ أُكَثِّرُ أَسْمَعُ رَسُولَ اللَّهِ صلى
الله عليه وسلم يَقُولُ
" جِئْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ
أَنَا وَأَبُو بَكْرٍ وَعُمَرُ " . فَإِنْ كُنْتُ لأَرْجُو أَوْ لأَظُنُّ أَنْ يَجْعَلَكَ اللَّهُ مَعَهُمَا .
| Reference | : Sahih Muslim 2389a |
| In-book reference | : Book 44, Hadith 18 |
| USC-MSA web (English) reference | : Book 31, Hadith 5885 |
| (deprecated numbering scheme) |
Sahih Muslim 613 a
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said:
Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah, here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، كِلاَهُمَا عَنِ الأَزْرَقِ، - قَالَ زُهَيْرٌ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ لَهُ " صَلِّ مَعَنَا هَذَيْنِ " . يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَبْرَدَ بِهَا فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَ مَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ " أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ " . فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ " .
| Reference | : Sahih Muslim 613a |
| In-book reference | : Book 5, Hadith 225 |
| USC-MSA web (English) reference | : Book 4, Hadith 1278 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6452
Narrated Abu Huraira:
By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Allah's Apostle!" He said, "There remain you and I." I said, "You have said the truth, O Allah's Apostle!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk.
حَدَّثَنِي أَبُو نُعَيْمٍ، بِنَحْوٍ مِنْ نِصْفِ هَذَا الْحَدِيثِ حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ آللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ، وَإِنْ كُنْتُ لأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ، وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ مِنْهُ، فَمَرَّ أَبُو بَكْرٍ، فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ، مَا سَأَلْتُهُ إِلاَّ لِيُشْبِعَنِي، فَمَرَّ وَلَمْ يَفْعَلْ، ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ، مَا سَأَلْتُهُ إِلاَّ لِيُشْبِعَنِي، فَمَرَّ فَلَمْ يَفْعَلْ، ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَعَرَفَ، مَا فِي نَفْسِي وَمَا فِي وَجْهِي ثُمَّ قَالَ " أَبَا هِرٍّ ". قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ. قَالَ " الْحَقْ ". وَمَضَى فَتَبِعْتُهُ، فَدَخَلَ فَاسْتَأْذَنَ، فَأَذِنَ لِي، فَدَخَلَ فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ ". قَالُوا أَهْدَاهُ لَكَ فُلاَنٌ أَوْ فُلاَنَةُ. قَالَ " أَبَا هِرٍّ ". قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ. قَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ لِي ". قَالَ وَأَهْلُ الصُّفَّةِ أَضْيَافُ الإِسْلاَمِ، لاَ يَأْوُونَ إِلَى أَهْلٍ وَلاَ مَالٍ، وَلاَ عَلَى أَحَدٍ، إِذَا أَتَتْهُ صَدَقَةٌ ...
| Reference | : Sahih al-Bukhari 6452 |
| In-book reference | : Book 81, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 459 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5894
Abu Sa`id al-Khudri said:
While we were with God's messenger when he was dividing portions, Dhul Khuwaisira, a man of the B. Tamim, came to him and said, "Act equitably, messenger of God." He replied, "Out upon you! Who will act equitably if I do not? You will be disappointed and losing if I do not act equitably." `Umar asked permission to cut off his head, but he replied, "Leave him alone, for he has companions[1] in comparison with whose prayers any of you would despise his, and in comparison, with whose fasting any of you would despise his. They recite the Quran but it does not pass their collarbones. They swerve from the religion as an arrow goes through the animal aimed at. Their look is directed to its head, on to the sinew on its socket, on to its nadi, which is its rod, on to its feathers, but there is no sign of excrement or blood on it[2]. They will be recognised by the presence of a black man one of whose upper arms quivers like a woman's breast, or like a piece of meat, and they will revolt against the best section of mankind[3]. Abu Sa'id said: I testify that I heard this tradition from God's messenger, and I testify that `Ali b. Abu Talib fought with them and that I was with him. He gave orders about that man who was sought for, and when he was brought in and I looked at him, he was exactly as the Prophet had described him. A version has: A man with deep-set eyes, a projecting brow, a thick beard, high cheekbones and a shaven head came forward and said, "Fear God, Muhammad." He replied, "Who will obey God if I disobey Him? God entrusts me with power over the inhabitants of the earth but you[4] do not." A man asked to be allowed to kill him but he prevented him. Then when the man turned away, he said, "From this one's stock there will be people who recite the Quran, yet it will not pass their throats. They will swerve from Islam as an arrow goes through the animal shot at. They will kill the followers of Islam and leave the worshippers of idols alone; but if I live to their time, I shall certainly kill them as `Ad were killed."
1. People like him, or people at a later period who will acquire a reputation for piety. The reference is to the Kharijites.
2. Just as an arrow can go through an animal without traces of excrement or blood, they will abandon Islam so quickly that no trace of it will be left in them.
3. `Ali and his party.
4. The pronoun is plural, indicating the man and his people.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخوَيْصِرَة وَهُوَ رجلٌ من بني تَمِيم فَقَالَ يَا رسولَ الله اعْدِلْ فَقَالَ وَيلك وَمن يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِن لم أكن أعدل فَقَالَ عمر لَهُ ائْذَنْ لي أضْرب عُنُقه فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ إِلَى رُصَافِهِ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيخرجُونَ على حِين فِرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بذلك الرجل فالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ
وَفِي رِوَايَةٍ: أَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الجبين كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5894 |
| In-book reference | : Book 29, Hadith 150 |