The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."

The Prophet said, "Gabriel called me and said, 'Allah has heard the statement of your people and what they replied to you.'"

The Prophet used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).

On the Day of the battle of Khaibar, Allah's Apostle made donkey's meat unlawful and allowed the eating of horse flesh.

Allah's Apostle said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."

Allah's Apostle forbade the bending of the mouths of water skins for the sake of drinking from them.

The Prophet said, "If there is any healing in your medicines then it is a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded."

I heard Allah's Apostle saying, "Fever is from the heat of Hell, so abate fever with water."

The Prophet said, "He (a Muslim) who dies of an abdominal disease is a martyr, and he who dies of plague is a martyr."

The Prophet used to say to the patient, "In the Name of Allah The earth of our land and the saliva of some of us cure our patient."

I asked Anas, "What kind of clothes was most beloved to the Prophet?" He replied, "The Hibra (a kind of Yemenese cloth).

The Prophet said, "Jews and Christians do not dye their hair so you should do the opposite of what they do.

Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)

Abu-l-Qasim (The Prophet) said, "Name yourselves by my name, but do not call yourselves by my Kuniya."

The Prophet said (in the above narration No. 268), "And then raise your head till you feel at ease while sitting. "

the Prophet said "When three persons are together, then no two of them should hold secret counsel excluding the third person."

Allah's Apostle said, "If you knew that which I know you would laugh little and weep much."

The Prophet said, "Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is the (Hell) Fire.

The Prophet forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."

The Prophet said, "The freed slave belongs to the people who have freed him," or said something similar.

The Prophet beat a drunk with palm-leaf stalks and shoes. And Abu Bakr gave (such a sinner) forty lashes.

The Prophet cut off the hands and feet of the men belonging to the tribe of `Uraina and did not cauterise (their bleeding limbs) till they died.

Regarding Al-Harauriyya: The Prophet said, "They will go out of Islam as an arrow darts out of the game's body.'

Allah's Apostle said, "The worst lie is that a person claims to have seen a dream which he has not seen."

I heard the Prophet saying, "Do not revert to disbelief after me by striking (cutting) the necks of one another."

Allah's Apostle said, "The Hour will not be established till a man from Qahtan appears, driving the people with his stick."

Allah's Apostle said, "This matter (caliphate) will remain with the Quraish even if only two of them were still existing."

I said to Salama, "For what did you give the Pledge of allegiance to the Prophet on the Day of Hudaibiya?" He replied, "For death."

Allah's Apostle said, "The prayer in congregation is twenty seven times superior to the prayer offered by person alone."

Allah's Apostle said, "Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid."

My father said, "I heard Allah's Apostle reciting "at-Tur" (52) in the Maghrib prayer."

The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet used to be equal in duration .

When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.

I heard Allah's Apostle saying, "Anyone of you coming for the Jumua prayer should take a bath."

Allah's Apostle, Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.

The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.

The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

The Prophet (p.b.u.h) used to offer thirteen rak`at of the night prayer and that included the witr and two rak`at (Sunna) of the Fajr prayer.

The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

Allah's Apostle was shrouded in three Yemenite white Suhuliya (pieces of cloth) of cotton, and in them there was neither a shirt nor a turban."

The Prophet said, "Bury them (i.e. martyrs) with their blood." (that was) On the day of the Battle of Uhud. He did not get them washed.

Once the Prophet went out after sunset and heard a dreadful voice, and said, "The Jews are being punished in their graves."

The Prophet (p.b.u.h) said, "The best charity is that which is practiced by a wealthy person. And start giving first to your dependents."

Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.

When the Prophet came to Mecca he entered from its higher side and left from its lower side.

I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka`ba), and stay as a non-Muhrim.

`Abdullah (bin `Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Apostle.")

Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.

The Prophet said, "A time will come when one will not care how one gains one's money, legally or illegally."

The companions of Allah's Apostle used to practice manual labor, so their sweat used to smell, and they were advised to take a bath.

The Prophet said, "O Bani Najjar! Suggest a price for your garden." Part of it was a ruin and it contained some date palms.

The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.

Allah's Apostle forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.

Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.

The people used to look forward for the days of my (`Aisha's) turn to send gifts to Allah's Apostle in order to please him.

The Prophet said, "He who takes back his present is like him who swallows his vomit."

The Prophet said, "Bath on Friday is compulsory for those who have attained the age of puberty."

The Prophet said, "A single endeavor (of fighting) in Allah's Cause in the forenoon or in the afternoon is better than the world and whatever is in it."

The Prophet said, "A single endeavor in Allah's Cause in the afternoon and in the forenoon is better than the world and whatever is in it."

I heard Al Abbas telling Az-Zubair, "The Prophet ordered you to fix the flag here."

Once I returned from a journey and the Prophet said (to me) "Offer two rak`at." (Sirar is a place near Medina).

The Prophet said, "Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection."

That he heard the Prophet on the pulpit reciting:-- "They will cry: "O Malik!' (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)

The Prophet ordered that a short-tailed or mutilated-tailed snake (i.e. Abtar) should be killed, for it blinds the on-looker and causes abortion."

Allah's Apostle was the handsomest of all the people, and had the best appearance. He was neither very tall nor short.

My companions learned (something about) good (through asking the Prophet) while I learned (something about) evil.

I saw Talha's paralyzed hand with which he had protected the Prophet (from an arrow) .

Allah's Apostle said, "The superiority of `Aisha over other women is like the superiority of Tharid to other meals."

Ibn 'Umar reported that the Apostle (may peace be upon him) used to pray on (the back of) his camel in whatever direction it took him.

Jabir b. Samura reported that the Apostle of Allah (may peace be upon him) observed (Nafl) prayer sitting before his death.

A hadith like this has been narrated from the Apostle of Allah (may peace be upon him) on the authority of Anas by another chain of transmitters.

It is through another chain of transmitters that this hadith has been reported by Abu Mas'ud from the Apostle of Allah (may peace be upon him).

Salim narrated on the authority of his father that the Apostle of Allah (may peace be upon him) used to observe two rak'ahs after Jumu'a.

Anas b. Malik reported that the Apostle of Allah (may peace be upon him) prayed for rain pointing the back of his hands to the sky.

This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) from the Apostle of Allah (may peace be upon him).

Ibn 'Abbas (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) got himself cupped in the state of lhrim.

Rabi' b. Sabra reported on the authority of his father that Allah's Apostle (may peace be upon him) prohibited the contracting of temporary marriage.

Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) commanded to make deductions in the payment of that stricken with a Calamity.

Anas reported that the ring of Allah's Apostle (may peace be upon him) was on this, and he pointed toward the little finger of his left hand.

Ibn 'Abbas has reported this hadith on the authority of Ubayy b. ka'b that Allah's Apostle (may peace be upon him) used to recite this.

'A'isha reported that Allah's Apostle (may peace be upon him) did not marry any other woman till her (Khadija's) death.

This hadith has been narrated by Ibn 'Abbas on the authority of Maimuna. the wife of the Apostle (may peace be upon him), by another chain of transmitters.

'Abdullah b. 'Atiq narrated from the Apostle (may peace be upon him) on the authority of 'A'isha, but he made no mention of the account of Qasim.