Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1491 |
In-book reference | : Book 16, Hadith 27 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 110 |
In-book reference | : Book 1, Hadith 103 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 382 |
In-book reference | : Book 3, Hadith 91 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2009 |
In-book reference | : Book 7, Hadith 53 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3014 |
In-book reference | : Book 11, Hadith 248 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3153 |
In-book reference | : Book 13, Hadith 73 |
Reference | : Mishkat al-Masabih 3289 |
In-book reference | : Book 13, Hadith 204 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3593 |
In-book reference | : Book 17, Hadith 37 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2258 |
In-book reference | : Book 9, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2284 |
In-book reference | : Book 9, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 574 |
In-book reference | : Book 4, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 619 |
In-book reference | : Book 4, Hadith 53 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 644 |
In-book reference | : Book 4, Hadith 76 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 740 |
In-book reference | : Book 4, Hadith 168 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 803 |
In-book reference | : Book 4, Hadith 231 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1266 |
In-book reference | : Book 4, Hadith 681 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1284 |
In-book reference | : Book 4, Hadith 695 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1490 |
In-book reference | : Book 4, Hadith 889 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1873 |
In-book reference | : Book 6, Hadith 100 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4214 |
In-book reference | : Book 21, Hadith 51 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4587 |
In-book reference | : Book 23, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3826 |
In-book reference | : Book 19, Hadith 38 |
Reference | : Bulugh al-Maram 541 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Book 3, Hadith 565 |
Sunnah.com reference | : Book 16, Hadith 118 |
English translation | : Book 16, Hadith 1596 |
Arabic reference | : Book 16, Hadith 1553 |
Sunnah.com reference | : Book 10, Hadith 55 |
English translation | : Book 10, Hadith 1295 |
Arabic reference | : Book 10, Hadith 1256 |
Sunnah.com reference | : Book 7, Hadith 113 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 870 |
Sunnah.com reference | : Book 7, Hadith 175 |
English translation | : Book 7, Hadith 928 |
Arabic reference | : Book 7, Hadith 922 |
Sunnah.com reference | : Book 2, Hadith 261 |
English translation | : Book 2, Hadith 353 |
Arabic reference | : Book 2, Hadith 358 |
Sunnah.com reference | : Book 2, Hadith 299 |
English translation | : Book 2, Hadith 390 |
Arabic reference | : Book 2, Hadith 395 |
Abdullah reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2949 |
In-book reference | : Book 54, Hadith 163 |
USC-MSA web (English) reference | : Book 41, Hadith 7043 |
(deprecated numbering scheme) |
Narrated Qatada:
I asked Anas, "What kind of clothes was most beloved to the Prophet?" He replied, "The Hibra (a kind of Yemenese cloth).
Reference | : Sahih al-Bukhari 5812 |
In-book reference | : Book 77, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 703 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2354 |
In-book reference | : Book 22, Hadith 265 |
English translation | : Vol. 3, Book 22, Hadith 2356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5364 |
In-book reference | : Book 48, Hadith 325 |
English translation | : Vol. 6, Book 48, Hadith 5366 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1679 |
In-book reference | : Book 9, Hadith 124 |
English translation | : Book 9, Hadith 1675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2677 |
In-book reference | : Book 15, Hadith 201 |
English translation | : Book 14, Hadith 2671 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2182 |
In-book reference | : Book 8, Hadith 72 |
Sunnah.com reference | : Book 16, Hadith 52 |
English translation | : Book 16, Hadith 1531 |
Arabic reference | : Book 16, Hadith 1488 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2714 |
In-book reference | : Book 10, Hadith 204 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3873 |
In-book reference | : Book 19, Hadith 85 |
Reference | : Hisn al-Muslim 17 |
وَمَنْ سَقَاهُ اللَّهُ لَبَناً فَلْيَقُلْ "اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ"
Reference | : Hisn al-Muslim 179 |
Narrated `Abdullah bin `Umar:
Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The people criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his (i.e. Usama's) leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him."
Reference | : Sahih al-Bukhari 4469 |
In-book reference | : Book 64, Hadith 484 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 745 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1732 |
In-book reference | : Book 20, Hadith 135 |
English translation | : Vol. 2, Book 20, Hadith 1733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1744 |
In-book reference | : Book 20, Hadith 147 |
English translation | : Vol. 2, Book 20, Hadith 1745 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: I have been commanded to celebrate festival ('Id) on the day of sacrifice, which Allah, Most High, has appointed for this community. A man said: If I do not find except a she-goat or a she-camel borrowed for milk or other benefits, should I sacrifice it? He said: No, but you should clip your hair , and nails, trim your moustaches, and shave your pubes. This is all your sacrifice in the eyes of Allah, Most High.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2789 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Book 15, Hadith 2783 |
وَفِي رِوَايَةٍ لِلنَّسَائِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ قَالَ: كَانَ يَقُولُ إِذَا سَلَّمَ: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثَلَاثًا وَيَرْفَعُ صَوْتَهُ بالثالثة
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1274, 1275 |
In-book reference | : Book 4, Hadith 686 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
[At-Tirmidhi, who classified it as Hadith Sahih].
Reference | : Riyad as-Salihin 486 |
In-book reference | : Introduction, Hadith 486 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1385 |
In-book reference | : Book 12, Hadith 10 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1000 |
In-book reference | : Book 8, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 318 |
In-book reference | : Book 3, Hadith 34 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 412 |
In-book reference | : Book 3, Hadith 117 |
Reference | : Mishkat al-Masabih 2092 |
In-book reference | : Book 7, Hadith 133 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3030 |
In-book reference | : Book 11, Hadith 264 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3132 |
In-book reference | : Book 13, Hadith 53 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3173 |
In-book reference | : Book 13, Hadith 91 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3361 |
In-book reference | : Book 13, Hadith 274 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3597 |
In-book reference | : Book 17, Hadith 41 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3785 |
In-book reference | : Book 18, Hadith 120 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1004 |
In-book reference | : Book 4, Hadith 424 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1807 |
In-book reference | : Book 6, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1942 |
In-book reference | : Book 6, Hadith 167 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4353 |
In-book reference | : Book 22, Hadith 44 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4416 |
In-book reference | : Book 22, Hadith 105 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4439 |
In-book reference | : Book 22, Hadith 128 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4460 |
In-book reference | : Book 22, Hadith 147 |
وَرَوَاهُ ابْن مَاجَه عَن بُرَيْدَة
صَحِيح, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4557, 4558 |
In-book reference | : Book 23, Hadith 44 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3822 |
In-book reference | : Book 19, Hadith 35 |
Sunnah.com reference | : Book 16, Hadith 79 |
English translation | : Book 16, Hadith 1558 |
Arabic reference | : Book 16, Hadith 1515 |
Sunnah.com reference | : Book 12, Hadith 9 |
English translation | : Book 12, Hadith 1367 |
Arabic reference | : Book 12, Hadith 1327 |
Sunnah.com reference | : Book 7, Hadith 209 |
English translation | : Book 7, Hadith 955 |
Arabic reference | : Book 7, Hadith 948 |
Sunnah.com reference | : Book 2, Hadith 295 |
English translation | : Book 2, Hadith 386 |
Arabic reference | : Book 2, Hadith 391 |
Sunnah.com reference | : Book 2, Hadith 396 |
English translation | : Book 2, Hadith 470 |
Arabic reference | : Book 2, Hadith 472 |
Sunnah.com reference | : Book 2, Hadith 410 |
English translation | : Book 2, Hadith 483 |
Arabic reference | : Book 2, Hadith 485 |
Reference | : Hisn al-Muslim 26 |
Reference | : Virtues of the Qur'an's Chapters and Verses 30 |
Reference | : Virtues of the Qur'an's Chapters and Verses 47 |
Narrated `Abdullah:
Allah Apostle said in Hajjat-al-Wada`, "Which month (of the year) do you think is most sacred?" The people said, "This current month of ours (the month of Dhull-Hijja)." He said, "Which town (country) do you think is the most sacred?" They said, "This city of ours (Mecca)." He said, "Which day do you think is the most sacred?" The people said, "This day of ours." He then said, "Allah, the Blessed, the Supreme, has made your blood, your property and your honor as sacred as this day of yours in this town of yours, in this month of yours (and such protection cannot be slighted) except rightfully." He then said thrice, "Have I conveyed Allah's Message (to you)?" The people answered him each time saying, 'Yes." The Prophet added, 'May Allah be merciful to you (or, woe on you)! Do not revert to disbelief after me by cutting the necks of each other.'
Reference | : Sahih al-Bukhari 6785 |
In-book reference | : Book 86, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 776 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1656 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Vol. 2, Book 20, Hadith 1657 |
Narrated Ubayy ibn Ka'b:
When the Messenger of Allah (saws) offered salutation in the witr prayer, he said: Glorify be to the king most holy.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1430 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Book 8, Hadith 1425 |
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: The most prevalent kind of usury is going to lengths in talking unjustly against a Muslim's honour.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4876 |
In-book reference | : Book 43, Hadith 104 |
English translation | : Book 42, Hadith 4858 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 725 |
In-book reference | : Book 2, Hadith 335 |
English translation | : Book 2, Hadith 724 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2563 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Vol. 3, Book 20, Hadith 2563 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 32 |
In-book reference | : Book 1, Hadith 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3097 |
In-book reference | : Book 13, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2453 |
In-book reference | : Book 9, Hadith 222 |
Sunnah.com reference | : Book 7, Hadith 55 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 823 |
Narrated Mujahid:
Allah's Apostle got up on the day of the Conquest of Mecca and said, "Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin `Abdul Muttalib said, "Except the Idhkhir, O Allah's Apostle, as it is indispensable for blacksmiths and houses." On that, the Prophet kept quiet and then said, "Except the Idhkhir as it is lawful to cut."
Reference | : Sahih al-Bukhari 4313 |
In-book reference | : Book 64, Hadith 344 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 603 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
When this verse was revealed: "And those who hoard gold and silver," the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (saws) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1664 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Book 9, Hadith 1660 |
[At-Tirmidhi, who classified it as Hadith Hasan].
وفي الباب أحاديث كثيرة في الصحيح ، وقد سبق بعضها في أبواب.
Reference | : Riyad as-Salihin 672 |
In-book reference | : Introduction, Hadith 672 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1262 |
In-book reference | : Book 8, Hadith 272 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1323 |
In-book reference | : Book 11, Hadith 39 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1398 |
In-book reference | : Book 14, Hadith 2 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1120 |
In-book reference | : Book 8, Hadith 130 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1118 |
In-book reference | : Book 8, Hadith 128 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1079 |
In-book reference | : Book 8, Hadith 89 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 407 |
In-book reference | : Book 3, Hadith 112 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 442 |
In-book reference | : Book 3, Hadith 146 |