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Mishkat al-Masabih 2559
‘Ata’ said that he and some people along with him heard Jabir b. ‘Abdallah say, “We, Muhammad’s companions, raised our voices in the talbiya for the hajj alone." ‘Ata’ reported Jabir as saying:
The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram, saying (as reported by ‘Ata’), “Come out of the sacred state and have intercourse with your wives." Ata’ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at ‘Arafa, they said he had ordered them to go in to their wives and so they would come to ‘Arafa with their penises dripping with prostatic fluid. He said that Jabir made a gesture, moving his hand, and he could still imagine himself looking at him (Perhaps the gesture was meant to indicate that they could have shaken off the fluid). The Prophet then got up among them and said, “You know that I am the most godfearing, truthful and pious one among you. Were it not that I have sacrificial animals I would have removed the ihram as you are doing, and had I known beforehand about my affair what I have come to know later I would not have brought sacrificial animals ; so remove the ihram.'’ They did so, hearing and obeying. ‘Ata’ quoted Jabir as saying that ‘Ali arrived after his expedition to collect the poor rate and he asked him for what he had raised his voice in the talbiya. He replied that he had done it for the same purpose as the Prophet, so God's messenger said to him, “Bring the sacrificial animals and remain in the sacred state.” He said that ‘Ali brought sacrificial animals for him and that Suraqa b. Malik b. Jush'um asked God’s messenger whether this applied to that particular year or, forever, to which he replied that it was applicable forever.
Muslim transmitted it.
عَنْ عَطَاءٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي نَاسٍ مَعِي قَالَ: أَهْلَلْنَا أَصْحَابَ مُحَمَّد بِالْحَجِّ خَالِصًا وَحْدَهُ قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا أَنْ نَحِلَّ قَالَ عَطَاءٌ: قَالَ: «حِلُّوا وَأَصِيبُوا النِّسَاءَ» . قَالَ عَطَاءٌ: وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ فَقُلْنَا لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نُفْضِيَ إِلَى نِسَائِنَا فَنَأْتِيَ عرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ. قَالَ: «قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ فَحِلُّوا» فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ: بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَأَهْدِ وَامْكُثْ حَرَامًا» قَالَ: وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللَّهِ ألعامنا هَذَا أم لأبد؟ قَالَ: «لأبد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2559 |
| In-book reference | : Book 10, Hadith 53 |
Mishkat al-Masabih 1072
‘Abdallah b. Mas'ud said:
I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrisy was well known, or a sick man, but if a sick man could walk with one on each side of him he would come to prayer. He also said: God’s Messenger taught us the paths of right guidance, among which is prayer in the mosque in which the adhan is called. In a version he said: If anyone would like to meet God tomorrow as a Muslim he should persevere in observing these five times of prayer where the announcement for them is made, for God has laid down for your Prophet the paths of right guidance, among which are the prayers. If you were to pray in your houses as this man who stays away prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet you would go astray. No man purifies himself, doing it well, then makes for one of these mosques, without God recording a blessing for him for every step he takes, raising him a degree for it and removing a sin from him for it. I have seen the time when no one stayed away from it except a hypocrite who was well known as such, whereas a man would be brought swaying* between two men till he was set up in the row.”
* Because he was too weak to walk alone.
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلَاةِ إِلَّا مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلَاةَ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلَاةُ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ
وَفِي رِوَايَة: " مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فليحافظ على هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ شرع لنبيكم صلى الله عَلَيْهِ وَسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَلَوْ أَنَّكُمْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يَعْمِدُ إِلَى مَسْجِدٍ مِنْ هَذِهِ الْمَسَاجِدِ إِلَّا كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً وَرَفَعَهُ بِهَا دَرَجَةً ويحط عَنْهُ بِهَا سَيِّئَةً وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَام فِي الصَّفّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1072 |
| In-book reference | : Book 4, Hadith 490 |
Narrated 'Aishah (RA):
Barirah came to her and said, "I had arranged to buy my freedom for nine Uqiya; one Uqiyah to be paid annually, so help me." 'Aishah (RA) replied, "If your people are pleased that I should pay (the amount) to them, and I shall have the right to inherit from you, I shall do so." Barira went to her people and told them about it, but they refused the offer. When she came back Allah's Messenger (SAW) was sitting (in the house). She said, "I offered that to them, but they insisted that the right to inherit from me should be theirs." The Prophet (SAW) heard that and 'Aishah (RA) told him about it. So, he said to 'Aishah (RA), "Take her and stipulate that the right to inherit from her will be yours, for the right of inheritance from her will be yours, for the right of inheritance belongs only to the one who has set a slave free." 'Aishah (RA) did so. Allah's Messenger (SAW) then stood up among the people to address them. So, after praising and extolling Allah, he said, "To proceed; what is the matter with some men who make conditions which are not in the Book of Allah, the Might, the Majestic? Any condition which is not in Allah's Book is invalid. Even if there are a hundred conditions, Allah's Decision is more valid and Allah's Condition is more binding. The right of inheritance belongs only to the one who has set a slave free."
[Agreed upon and the wording is al-Bukhari's]. Muslim has: "Buy her, set her free and make the stipulation that the right to inherit from her will be yours."
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { جَاءَتْنِي بَرِيرَةُ, فَقَالَتْ: كَاتَبْتُ أَهْلِي عَلَى تِسْعٍ أُوَاقٍ, فِي كُلِّ عَامٍ أُوقِيَّةٌ, فَأَعِينِينِي. فَقُلْتُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ, فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا. فَقَالَتْ لَهُمْ; فَأَبَوْا عَلَيْهَا, فَجَاءَتْ مِنْ عِنْدِهِمْ, وَرَسُولُ اَللَّهِ - صلى الله عليه وسلم -جَالِسٌ. فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ اَلْوَلَاءُ لَهُمْ, فَسَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -فَأَخْبَرَتْ عَائِشَةُ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: خُذِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ, فَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ عَائِشَةُ, ثُمَّ قَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلنَّاسِ [ خَطِيباً ], فَحَمِدَ اَللَّهَ وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ:
" أَمَّا بَعْدُ, مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطاً لَيْسَتْ فِي كِتَابِ اَللَّهِ عَزَّ وَجَلَّ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اَللَّهِ فَهُوَ بَاطِلٌ, وَإِنْ كَانَ مِائَةَ شَرْطٍ, قَضَاءُ اَللَّهِ أَحَقُّ, وَشَرْطُ اَللَّهِ أَوْثَقُ, وَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
وَعِنْدَ مُسْلِمٍ فَقَالَ: { اِشْتَرِيهَا وَأَعْتِقِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ }
| Sunnah.com reference | : Book 7, Hadith 12 |
| English translation | : Book 7, Hadith 793 |
| Arabic reference | : Book 7, Hadith 790 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللهُ عَنْهُ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ، قَالَ : شَكَى أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ،" فَدَعَا بِعُسٍّ، فَصُبَّ فِيهِ مَاءٌ، وَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فِيهِ "، قَالَ : فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ يَنْبُعُ عُيُونًا مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ يَسْتَقُونَ حَتَّى اسْتَقَى النَّاسُ كُلُّهُمْ
| Arabic reference | : Book 0, Hadith 28 |
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي الثَابِتٍ الزُّهْرِيُّ ، حَدَّثَنِي إِسْمَاعِيل بْنُ إِبْرَاهِيمَ بْنُ أَخِي مُوسَى ، عَنْ عَمِّهِ مُوسَى بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَفْلَجَ الثَّنِيَّتَيْنِ، إِذَا تَكَلَّمَ رُئِيَ كَالنُّورِ يَخْرُجُ مِنْ بَيْنِ ثَنَايَاهُ "
| Arabic reference | : Book 0, Hadith 58 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : خَطَّ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا خَطًّا، ثُمَّ قَالَ :" هَذَا سَبِيلُ اللَّهِ "، ثُمَّ خَطَّ خُطُوطًا عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ، ثُمَّ قَالَ : " هَذِهِ سُبُلٌ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ، ثُمَّ تَلَا : # وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ سورة الأنعام آية 153 # "
| Arabic reference | : Book 0, Hadith 204 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ الْوَلِيدِ بْنِ مَالِكٍ بِنْ عَبْدِ الْقَيْسِ ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ مَوْلَى سَهْلِ بْنِ حُنَيْفٍ، عَنْ سَهْلِ بْنِ حُنَيْفٍ رَضِيَ اللهُ عَنْهُ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ :" أَنْتَ رَسُولِي إِلَى أَهْلِ مَكَّةَ فَقُلْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ عَلَيْكُمْ السَّلَامَ، وَيَأْمُرُكُمْ إِذَا خَرَجْتُمْ، فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ، وَلَا تَسْتَدْبِرُوهَا "
| Arabic reference | : Book 1, Hadith 664 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ زَيدَ ، عَنْ أَبِي أَيُّوبَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا أَتَيْتُمْ الْغَائِطَ، فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ، وَلَا بَوْلٍ، وَلَا تَسْتَدْبِرُوهَا "، قَالَ : ثُمَّ قَالَ أَبُو أَيُّوبَ : فَقَدِمْنَا الشَّامَ ، فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ عِنْدَ الْقِبْلَةِ فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللَّهَ، قَالَ أَبُو مُحَمَّد : وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ، وَعَبْدُ الْكَرِيمِ شِبْهُ الْمَتْرُوكِ
| Arabic reference | : Book 1, Hadith 665 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ كُرَيْبٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : سَأَلْتُ مَيْمُونَةَ خَالَتِي عَنْ غُسْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْجَنَابَةِ، فَقَالَتْ : كَانَ" يُؤْتَى بِالْإِنَاءِ فَيُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ، فَيَغْسِلُ فَرْجَهُ وَمَا أَصَابَهُ، ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يَغْسِلُ رَأْسَهُ وَسَائِرَ جَسَدِهِ، ثُمَّ يَتَحَوَّلُ فَيَغْسِلُ رِجْلَيْهِ، ثُمَّ يُؤْتَى بِالْمِنْدِيلِ فَيَضَعُهُ بَيْنَ يَدَيْهِ فَيَنْفُضُ أَصَابِعَهُ وَلَا يَمَسُّهُ "
| Arabic reference | : Book 1, Hadith 708 |
أَخْبَرَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنِي ابْنُ حَزْمٍ ، عَنْ عُرْوَةَ ، عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اللهُ عَنْهُمَا، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" يَتَوَضَّأُ الرَّجُلُ مِنْ مَسِّ الذَّكَرِ "
| Arabic reference | : Book 1, Hadith 720 |
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ بْنِ فَارِسٍ ، حَدَّثَنَا يُونُسُ ، عَنْ الزُّهْرِيِّ ، عَنْ حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ الْمُؤَذِّنِ، أَنَّ " سَعْدًا كَانَ يُؤَذِّنُ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "، قَالَ حَفْصٌ : حَدَّثَنِي أَهْلِي ، أَنَّ بِلَالًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْذِنُهُ لِصَلَاةِ الْفَجْرِ، فَقَالُوا : إِنَّهُ نَائِمٌ،" فَنَادَى بِلَالٌ بِأَعْلَى صَوْتِهِ : الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ، فَأُقِرَّتْ فِي أَذَانِ صَلَاةِ الْفَجْرِ ".
قَالَ أَبُو مُحَمَّد : يُقَالُ : سَعْدٌ الْقَرَظُ
| Arabic reference | : Book 2, Hadith 1168 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسٍ رَضِيَ اللهِ عَنْهُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ، فَجُحِشَ شِقُّهُ الْأَيْمَنُ، فَصَلَّى صَلَاةً مِنْ الصَّلَوَاتِ وَهُوَ جَالِسٌ، فَصَلَّيْنَا مَعَهُ جُلُوسًا، فَلَمَّا انْصَرَفَ، قَالَ : " إِنَّمَاجُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَلَا تَخْتَلِفُوا عَلَيْهِ، فَإِذَا صَلَّى قَائِمًا، فَصَلُّوا قِيَامًا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ، فَارْفَعُوا، وَإِذَا قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، فَقُولُوا : رَبَّنَا وَلَكَ الْحَمْدُ، وَإِنْ صَلَّى قَاعِدًا، فَصَلُّوا قُعُودًا أَجْمَعُونَ "
| Arabic reference | : Book 2, Hadith 1231 |
أَخْبَرَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" يَقْرَأُ بِأُمِّ الْقُرْآنِ وَبِسُورَتَيْنِ مَعَهَا فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنْ صَلَاةِ الظُّهْرِ وَصَلَاةِ الْعَصْرِ، وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا، وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الْأُولَى ".
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى ، بِإِسْنَادِهِ نَحْوَهُ
| Arabic reference | : Book 2, Hadith 1263 |
أَخْبَرَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ ، أَنَّ أَبَا الطُّفَيْلِ عَامِرَ بْنَ وَاثِلَةَ أَخْبَرَهُ، أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ غَزْوَةِ تَبُوكَ، فَكَانَ يَجْمَعُ الصَّلَاةَ :" فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ دَخَلَ، ثُمَّ خَرَجَ بَعْدَ ذَلِكَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا "
| Arabic reference | : Book 2, Hadith 1487 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" يُصَلِّي مَا بَيْنَ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً، يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ، وَيُوتِرُ بِوَاحِدَةٍ "
| Arabic reference | : Book 2, Hadith 1553 |
قَالَ : وَقَالَ أَبُو الزُّبَيْرِ : سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ، مَا حَقُّ الْإِبِلِ؟ قَالَ :" حَلَبُهَا عَلَى الْمَاءِ، وَإِعَارَةُ دَلْوِهَا، وَإِعَارَةُ فَحْلِهَا، وَمَنْحَتُهَا، وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ "أَخْبَرَنَا الْحَسَنُ بْنُ الرَّبِيعِ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ الْأَعْمَشِ ، عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ، بِبَعْضِ هَذَا الْحَدِيثِ
| Arabic reference | : Book 3, Hadith 1583 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ خَالِدٍ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ مِغْفَرٌ، فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ، فَقَالَ : يَا رَسُولَ اللَّهِ،هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْتُلُوهُ ".
قَالَ عَبْدُ اللَّهِ بْنُ خَالِدٍ : وَقُرِئَ عَلَى مَالِكٍ : قَالَ : قَالَ ابْنُ شِهَابٍ : وَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ مُحْرِمًا
| Arabic reference | : Book 5, Hadith 1883 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ ، قَالَ :سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ الضَّبُعِ آكُلُهُ؟ قَالَ : نَعَمْ، قُلْتُ : هُوَ صَيْدٌ؟ قَالَ : نَعَمْ ".
قُلْتُ : سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ : نَعَمْ.
قِيلَ لِأَبِي مُحَمَّدٍ : مَا تَقُولُ فِي الضَّبُعِ تَأْكُلُهُ؟ قَالَ : أَنَا أَكْرَهُ أَكْلَهُ
| Arabic reference | : Book 5, Hadith 1887 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ بْنِ تِعْلَى ، عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" نَهَى عَنْ صَبْرِ الدَّابَّةِ ".
قَالَ أَبُو أَيُّوبَ : لَوْ كَانَتْ دَجَاجَةً مَا صَبَرْتُهَا
| Arabic reference | : Book 6, Hadith 1918 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ يُونُسَ ، عَنْ الزُّهْرِيِّ ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" بَيْنَا أَنَا نَائِمٌ، إِذْ أُتِيتُ بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لَأَرَى الرِّيَّ فِي ظُفْرِي أَوْ قَالَ : فِي أَظْفَارِي ، ثُمَّ نَاوَلْتُ فَضْلَهُ عُمَرَ "، فَقَالُوا : يَا رَسُولَ اللَّهِ، مَا أَوَّلْتَهُ؟ قَالَ : " الْعِلْمَ "
| Arabic reference | : Book 10, Hadith 2089 |
حَدَّثَنَا مُحَمَّدٌ حَدَّثَنِي ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ الْحَسَنِ ، وَعَبْدِ اللَّهِ ، عَنْ أَبِيهِمَا ، قَالَ : سَمِعْتُ عَلِيًّا ، يَقُولُ لِابْنِ عَبَّاسٍ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَنَهَى عَنِ الْمُتْعَةِ : مُتْعَةِ النِّسَاءِ، وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ عَامَ خَيْبَرَ "
| Arabic reference | : Book 11, Hadith 2129 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاق بْنِ يَسَارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، عَنْ أَبِي الْهَيْثَمِ بْنِ نَصْرِ بْنِ دَهْرٍ الْأَسْلَمِيِّ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ فِيمَنْ رَجَمَهُ، قَالَ أَبُو مُحَمَّدٍ : يَعْنِي مَاعِزَ بْنَ مَالِكٍ، فلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ، جَزِعَ جَزَعًا شَدِيدًا، قَالَ : فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" فَهَلَّا تَرَكْتُمُوهُ؟ "
| Arabic reference | : Book 13, Hadith 2244 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ الزُّهْرِيِّ ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي حُجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِدْرَى يُخَلِّلُ بِهَا رَأْسَهُ، فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي، لَطَعَنْتُ بِهَا فِي عَيْنَيْكَ ".
وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ النَّظَرِ "
| Arabic reference | : Book 15, Hadith 2307 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، قالَ : بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حُجْرَةٍ وَمَعَهُ مِدْرى يَحُكُّ بِهِ رَأْسَهُ، اطَّلَعَ إِلَيْهِ رَجُلٌ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُ لَقُمْتُ حَتَّى أَطْعَنَ بِهِ عَيْنَيْكَ.
إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ النَّظَرِ "
| Arabic reference | : Book 15, Hadith 2308 |
حَدَّثَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، حَدَّثَنَا أَبُو إِسْحَاق الْفَزَارِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَكْرَهُ الْأَنْفَالَ وَيَقُولُ :" لِيَرُدَّ قَوِيُّ الْمُسْلِمِينَ عَلَى ضَعِيفِهِمْ "
| Arabic reference | : Book 17, Hadith 2407 |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ ، عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" ارْكَبُوا هَذِهِ الدَّوَابَّ سَالِمَةً، وَلَا تَتَّخِذُوهَا كَرَاسِيَّ ".
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، عَنْ اللَّيْثِ ، .
..
..
..
. إِلَّا أَنَّهُ مُخَالِفٌ شَبَابَةَ فِي شَيْءٍ
| Arabic reference | : Book 19, Hadith 2586 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ ،كَبَّرَ ثَلَاثًا وَيَقُولُ : " # سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ { 13 } وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ { 14 } سورة الزخرف آية 13-14 #.
اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا الْبِرَّ وَالتَّقْوَى، وَمِنْ الْعَمَلِ مَا تَرْضَى.
اللَّهُمَّ هَوِّنْ عَلَيْنَا السَّفَرَ، وَاطْوِ لَنَا بُعْدَ الْأَرْضِ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا، وَاخْلُفْنَا فِي أَهْلِنَا بِخَيْرٍ "
| Arabic reference | : Book 19, Hadith 2590 |
Mishkat al-Masabih 205
He also reported God’s messenger as saying, “The first person to
be judged on the day of resurrection will be a man who died as a martyr.
He will be brought forward, and after God has reminded him of the
favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
fought for Thy cause till I was martyred.’ God will say, ‘You lie. You
fought that people might call you courageous, and they have done so.’
Command will then be issued about him, and he will be dragged on his
face and thrown into hell. Next a man who has acquired and taught
knowledge and read the Qur’an will be brought forward, and after God
has reminded him of the favour He showed him and the man acknowledges
it, He will ask, ‘What did you do to show gratitude for it?’ The man
will reply, ‘I acquired and taught knowledge and read the Qur’an for
Thy sake.’ God will say, 'You lie. You acquired knowledge that people
might call you learned, and you read the Qur’an that they might call
you a reader, and they have done so.’ Command will then be issued
about him, and he will be dragged on his face and thrown into hell.
Next a man whom God has made affluent and whom He has given all kinds
of property will be brought forward, and after God has reminded him
of the favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
have not neglected to give liberally for Thy sake to all the causes
approved by Thee for this purpose.’ God will say, ‘You lie. You did
it that people might call you generous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face
and thrown into hell.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أول النَّاس يقْضى عَلَيْهِ يَوْمَ الْقِيَامَةِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أَمر بِهِ فسحب على وَجهه حَتَّى ألقِي فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعلم ليقال عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 205 |
| In-book reference | : Book 2, Hadith 8 |
Mishkat al-Masabih 3303
Mu'awiya b. al-Hakam told that he went to God’s Messenger and said, “Messenger of God, I have a slave girl who was herding sheep of mine. I went to her, having missed a sheep from the flock, and asked her about it, and she told me it had been eaten by a wolf. I was annoyed with her, and being human, I struck her on the face. As it is my duty to set free a slave, should I set her free?” God’s Messenger asked her where God was and she replied that he was in heaven. He asked her who he was and she replied that he was God's Messenger. He then told him to set her free.
Malik transmitted it.
In Muslim’s version he said, “I had a slave girl who was herding sheep of mine in the direction of Uhud and al-Jawwaniya. One day I looked and saw that a wolf had gone off with one of our sheep. Now I am a man who becomes annoyed just as others do, but I gave her a blow and then went to God’s Messenger. He treated my offence as serious, and so I asked him whether I should set her free. He told me to bring her and when I did so he asked her where God was and she replied that He was in heaven. He asked her who he was and she replied that he was God’s Messenger. He then told me to set her free, for she was a believer.”*
*This chapter has only one section.
عَن مُعَاوِيَة بنِ الحكمِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ جَارِيَةً كَانَتْ لِي تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَقَدْ فَقَدَتْ شَاةً مِنَ الْغَنَمِ فَسَأَلْتُهَا عَنْهَا فَقَالَتْ: أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مَنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَيَّ رَقَبَةٌ أَفَأُعْتِقُهَا؟ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيْنَ اللَّهُ؟» فَقَالَتْ: فِي السَّمَاءِ فَقَالَ: «مَنْ أَنَا؟» فَقَالَتْ: أَنْتَ رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْتِقْهَا» . رَوَاهُ مَالِكٌ
وَفِي رِوَايَةِ مُسْلِمٍ قَالَ: كَانَتْ لِي جَارِيَةٌ تَرْعَى غَنَمًا لِي قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ فَاطَّلَعْتُ ذَاتَ يَوْمٍ فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْ غَنَمِنَا وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ لَكِنْ صَكَكْتُهَا صَكَّةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَظَّمَ ذَلِكَ عَلَيَّ قُلْتُ: يَا رَسُولَ اللَّهِ أفَلا أُعتِقُها؟ قَالَ: «ائتِني بهَا؟» فأتيتُه بِهَا فَقَالَ لَهَا: «أَيْنَ اللَّهُ؟» قَالَتْ: فِي السَّمَاءِ قَالَ: «مَنْ أَنَا؟» قَالَتْ: أَنْتَ رَسُولُ الله قَالَ: «أعتِقْها فإنَّها مؤْمنةٌ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3303 |
| In-book reference | : Book 13, Hadith 217 |
Mishkat al-Masabih 2268
Hanzala b. ar-Rabi al-Usaidi said:
Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite."He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God's messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times.
1. i.e. when you are at leisure and when you are engaged in business
Muslim transmitted it.
وَعَن حَنْظَلَة بن الرّبيع الأسيدي قَالَ: لَقِيَنِي أَبُو بكر فَقَالَ: كَيْفَ أَنْتَ يَا حَنْظَلَةُ؟ قُلْتُ: نَافَقَ حَنْظَلَةُ قَالَ: سُبْحَانَ اللَّهِ مَا تَقُولُ؟ قُلْتُ: نَكُونُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيُ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كثيرا قَالَ أَبُو بكر: فو الله إِنَّا لَنَلْقَى مِثْلَ هَذَا فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَمَا ذَاكَ؟» قُلْتُ: يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي نَفْسِي بِيَدِهِ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ» ثَلَاث مَرَّات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2268 |
| In-book reference | : Book 9, Hadith 43 |
Mishkat al-Masabih 2358
Al-Harith b. Suwaid said that ‘Abdallah b. Mas'ud told him two traditions, one of them from God’s messenger and the other from him self. He said, “The believer sees in his sins as though he were sitting under a mountain which he fears may fall on him, but the profligate sees his sins like a fly which has passed over his nose and which he has brushed away with his hand.” Then he said that he heard God’s mes senger say, “God rejoices more over the repentance of a believer than a man who goes down to a desert and dangerous district with his riding- beast which carries his food and drink, who lays down his head and sleeps for a time, then awakening and finding that his riding-beast has gone, looks for it, and when distressed by heat and thirst or what God wills, says he will return to the place where he was and sleep till he dies, lays his head on his arm to die, then awakens and sees his riding-beast beside him with his food and drink on it. God rejoices more intensely over the repentance of a believing servant than this man does over his riding-beast and his provisions.”
Muslim transmitted only the tradition which is traced back to God’s messenger from him, but Bukhari transmitted also the one which goes no farther back than Ibn Mas'ud.
وَعَن الْحَارِث بن سُويَدٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدِيثَيْنِ: أحدُهما عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخِرُ عَنْ نَفْسِهِ قَالَ: إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ فَقَالَ بِهِ هَكَذَا أَيْ بِيَدِهِ فَذَبَّهُ عَنْهُ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ مِنْ رَجُلٍ نَزَلَ فِي أَرْضٍ دَوِيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ فَطَلَبَهَا حَتَّى إِذَا اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي كُنْتُ فِيهِ فَأَنَامُ حَتَّى أَمُوتَ فَوَضَعَ رَأْسَهُ عَلَى سَاعِدِهِ لِيَمُوتَ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَهُ عَلَيْهَا زَادُهُ وَشَرَابُهُ فَاللَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ الْمُؤْمِنِ مِنْ هَذَا بِرَاحِلَتِهِ وَزَادِهِ ". رَوَى مُسْلِمٌ الْمَرْفُوع إِلَى رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَحَسْبُ وَرَوَى البُخَارِيّ الموقوفَ على ابنِ مَسْعُود أَيْضا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2358 |
| In-book reference | : Book 9, Hadith 131 |
Sahih Muslim 1043
Malik al-Ashja'i reported:
We, nine, eight or seven men, were in the company of the Messenger of Allah (may peace be upon him) and he said: Why don't you pledge allegiance to the Messenger of Allah? -while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? We stretched our hands and said: Messenger of Allah. we have already pledged allegiance to you. Now tell (on what things) should we pledge allegiance to you. He said I (You must pledge allegiance) that you would worship Allah only and would not associate with Him anything, (and observe) five prayers, and obey- (and he said onething in an undertone) -that you would not beg people of anything. (And as a consequence of that) I saw that some of these people did not ask anyone to pick up the whip for them if it fell down.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَسَلَمَةُ بْنُ شَبِيبٍ، - قَالَ سَلَمَةُ حَدَّثَنَا وَقَالَ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ، وَهُوَ ابْنُ مُحَمَّدٍ الدِّمَشْقِيُّ - حَدَّثَنَا سَعِيدٌ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ الْخَوْلاَنِيِّ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، أَمَّا هُوَ فَحَبِيبٌ إِلَىَّ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم تِسْعَةً أَوْ ثَمَانِيَةً أَوْ سَبْعَةً فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " وَكُنَّا حَدِيثَ عَهْدٍ بِبَيْعَةٍ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ . ثُمَّ قَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " . فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ . ثُمَّ قَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " . قَالَ فَبَسَطْنَا أَيْدِيَنَا وَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ فَعَلاَمَ نُبَايِعُكَ قَالَ " عَلَى أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خَفِيَّةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا " . فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُ أَحَدِهِمْ فَمَا يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ .
| Reference | : Sahih Muslim 1043 |
| In-book reference | : Book 12, Hadith 140 |
| USC-MSA web (English) reference | : Book 5, Hadith 2270 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1327
It was
narrated that Abu Dharr said:
“We fasted Ramadan with the
Messenger
of Allah (saw) and he did not lead us in praying Qiyam
(prayers at
night) during any part of it, until there were seven
nights left. He
led us in praying Qiyam on the seventh night until
approximately one
third of the night had passed. Then on the sixth
night which followed
it he did not lead us in prayer. Then he led us
in praying Qiyam on
the fifth night which followed it until almost
half the night had
passed. I said: ‘O Messenger of Allah, would that
we had offered
voluntary prayers throughout the whole night.’ He said:
‘Whoever
stands with the Imam until he finishes, it is equivalent to
spending
the whole night in prayer.’ Then on the fourth night which
followed
it, he did not lead us in prayer, until the third night that
followed
it, when he gathered his wives and family, and the people
gathered,
and he led us in prayer until we feared that we would miss
the
Falah.” It was asked: “What is the Falah?” He said: “Suhur.”
He
said: “Then he did not lead us in prayer at night for the rest
of the
month.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَضَانَ فَلَمْ يَقُمْ بِنَا شَيْئًا مِنْهُ حَتَّى بَقِيَ سَبْعُ لَيَالٍ فَقَامَ بِنَا لَيْلَةَ السَّابِعَةِ حَتَّى مَضَى نَحْوٌ مِنْ ثُلُثِ اللَّيْلِ ثُمَّ كَانَتِ اللَّيْلَةُ السَّادِسَةُ الَّتِي تَلِيهَا فَلَمْ يَقُمْهَا حَتَّى كَانَتِ الْخَامِسَةُ الَّتِي تَلِيهَا ثُمَّ قَامَ بِنَا حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ . فَقَالَ
" إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ فَإِنَّهُ يَعْدِلُ قِيَامَ لَيْلَةٍ " . ثُمَّ كَانَتِ الرَّابِعَةُ الَّتِي تَلِيهَا فَلَمْ يَقُمْهَا حَتَّى كَانَتِ الثَّالِثَةُ الَّتِي تَلِيهَا . قَالَ فَجَمَعَ نِسَاءَهُ وَأَهْلَهُ وَاجْتَمَعَ النَّاسُ . قَالَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلاَحُ . قِيلَ وَمَا الْفَلاَحُ قَالَ السُّحُورُ . قَالَ ثُمَّ لَمْ يَقُمْ بِنَا شَيْئًا مِنْ بَقِيَّةِ الشَّهْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1327 |
| In-book reference | : Book 5, Hadith 525 |
| English translation | : Vol. 1, Book 5, Hadith 1327 |
Sahih al-Bukhari 5611
Narrated Anas bin Malik:
Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Apostle used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu Talha got up and said, "O Allah's Apostle! Allah says: By no means shall you attain righteousness unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can spend it, O Allah's Apostle, where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a perishable (or profitable) wealth" (`Abdullah is in doubt as to which word was used.) He said, "I have heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu Talha said, "I will do so, O Allah's Apostle!" Abu Talha distributed that garden among his kith and kin and cousins.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ، وَكَانَ أَحَبُّ مَالِهِ إِلَيْهِ بَيْرَحَاءَ، وَكَانَتْ مُسْتَقْبِلَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ. قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ مَالِي إِلَىَّ بَيْرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَخٍ ذَلِكَ مَالٌ رَابِحٌ ـ أَوْ رَايِحٌ شَكَّ عَبْدُ اللَّهِ ـ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ". فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ، فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ. وَقَالَ إِسْمَاعِيلُ وَيَحْيَى بْنُ يَحْيَى رَايِحٌ.
| Reference | : Sahih al-Bukhari 5611 |
| In-book reference | : Book 74, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 515 |
| (deprecated numbering scheme) |
Riyad as-Salihin 420
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
وعنه قال: سمعت رسول الله ، صلى الله عليه وسلم يقول: “جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين، وأنزل في الأرض جزءا واحداً، فمن ذلك الجزء يتراحم الخلائق حتى ترفع الدابة حافرها عن ولدها خشية أن تصيبه".
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
| Reference | : Riyad as-Salihin 420 |
| In-book reference | : Introduction, Hadith 420 |
Riyad as-Salihin 1317
Anas (May Allah be pleased with him) reported:
My uncle Anas bin An- Nadr (May Allah be pleased with him) was absent from the battle of Badr. He said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans. (By Allah!) if Allah gives me a chance to fight against the pagans, no doubt, Allah will see how (bravely) I will fight." On the Day of Uhud, when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e., his companions) have done, and I denounce what these (i.e., the pagans) have done." Then he advanced and Sa'd bin Mu'adh met him. He said: "O Sa'd bin Mu'adh! By the Rubb of An-Nadr, Jannah! I am smelling its aroma coming from before (the mountain of) Uhud," Later on, Sa'd said: "O Messenger of Allah! I cannot achieve or do what he (i.e., Anas bin An-Nadr) did. We found more than eighty wounds by swords, spears and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognise him by his finger." We used to think that the following Ayah was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah (i.e., they have gone out for Jihad, and showed not their backs to the disbelievers), of them some have fulfilled their obligations (i.e., have been martyred)." (33:23).
وعنه قال: غاب عمي أنس بن النضر رضي الله عنه عن قتال بدر، فقال: يا رسول الله غبت عن أول قتال قاتلت الشركين لئن الله أشهدني قتال المشركين ليرين الله ما أصنع. فلما كان يوم أحد انكشف المسلمون، فقال اللهم إني اعتذر إليك مما صنع هؤلاء - يعني الصحابة- وأبرأ إليك مما صنع هؤلاء يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ فقال: يا سعد بن معاذ الجنة ورب النضر، إني أجد ريحها من دون أحد! قال سعد: فما استطعت يا رسول الله ما صنع! قال أنس: فوجدنا به بضعًا وثمانين ضربة بالسيف، أو طعنة برمح أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون، فما عرفه أحد إلا أخته ببنانه، قال أنس: كنا نرى -أو نظن- أن هذه الآية نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عاهدوا الله عليه فمنهم من قضى نحبه} إلى آخره ((الأحزاب 23)). ((متفق عليه)) وقد سبق في باب المجاهدة.
| Reference | : Riyad as-Salihin 1317 |
| In-book reference | : Book 11, Hadith 33 |
Riyad as-Salihin 1418
Abu Hurairah (May Allah be pleased with him) reported:
The poor Emigrants came to the Messenger of Allah (PBUH) and said: "The wealthy have gone with the highest ranks and lasting bliss." He asked: "How is that?" They replied: "They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and 'Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so." The Messenger of Allah (PBUH) said, "Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do." They said: "Yes, please do, O Messenger of Allah" He (PBUH) said, "You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat."
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا: "ذهب أهل الدثور بالدرجات العلى، والنعيم المقيم: يصلون كما نصلي، ويصومون كما نصوم، ولهم فضل من أموال: يحجون، ويعتمرون، ويجاهدون، ويتصدقون. فقال: "ألا أعلمكم شيئًا تدركون به من سبقكم، وتسبقون به من بعدكم، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم؟ قالوا: بلى يا رسول الله، قال: "تسبحون، وتحمدون، وتكبرون، خلف كل صلاة ثلاثًا وثلاثين قال أبو صالح الراوي عن أبي هريرة، لما سئل عن كيفية ذكرهن، قال: يقول: سبحان الله، والحمد لله، والله أكبر، حتى يكون منهن كلهن ثلاثًا وثلاثين. ((متفق عليه)).
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
| Reference | : Riyad as-Salihin 1418 |
| In-book reference | : Book 15, Hadith 11 |
Sahih al-Bukhari 7239
Narrated 'Ata:
One night the Prophet delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content).
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو حَدَّثَنَا عَطَاءٌ، قَالَ أَعْتَمَ النَّبِيُّ صلى الله عليه وسلم بِالْعِشَاءِ فَخَرَجَ عُمَرُ فَقَالَ الصَّلاَةَ يَا رَسُولَ اللَّهِ، رَقَدَ النِّسَاءُ وَالصِّبْيَانُ، فَخَرَجَ وَرَأْسُهُ يَقْطُرُ يَقُولُ " لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ـ أَوْ عَلَى النَّاسِ، وَقَالَ سُفْيَانُ أَيْضًا، عَلَى أُمَّتِي ـ لأَمَرْتُهُمْ بِالصَّلاَةِ هَذِهِ السَّاعَةَ ". قَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَخَّرَ النَّبِيُّ صلى الله عليه وسلم هَذِهِ الصَّلاَةَ فَجَاءَ عُمَرُ فَقَالَ يَا رَسُولَ اللَّهِ رَقَدَ النِّسَاءُ وَالْوِلْدَانُ. فَخَرَجَ وَهْوَ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ يَقُولُ " إِنَّهُ لَلْوَقْتُ، لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ". وَقَالَ عَمْرٌو حَدَّثَنَا عَطَاءٌ لَيْسَ فِيهِ ابْنُ عَبَّاسٍ أَمَّا عَمْرٌو فَقَالَ رَأْسُهُ يَقْطُرُ. وَقَالَ ابْنُ جُرَيْجٍ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ. وَقَالَ عَمْرٌو لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي. وَقَالَ ابْنُ جُرَيْجٍ إِنَّهُ لَلْوَقْتُ، لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي.
وَقَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا مَعْنٌ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7239 |
| In-book reference | : Book 94, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 345 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 521, 522
Narrated Ibn Shihab:
Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (`Asr prayers and Allah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed (`Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?'" `Umar (bin `Abdul `Aziz) said to `Urwa, "Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers?" `Urwa replied, "Bashir bin Abi Mas`ud narrated like this on the authority of his father." `Urwa added, "Aisha told me that Allah's Apostle used to pray `Asr prayer when the sunshine was still inside her residence (during the early time of `Asr).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا، فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ، فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهْوَ بِالْعِرَاقِ، فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ ". فَقَالَ عُمَرُ لِعُرْوَةَ اعْلَمْ مَا تُحَدِّثُ أَوَإِنَّ جِبْرِيلَ هُوَ أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ. قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ. قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ، وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ.
| Reference | : Sahih al-Bukhari 521, 522 |
| In-book reference | : Book 9, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 500 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 e
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger (may peace be upon him) paid the blood-wit himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ زَيْدٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ الأَنْصَارِيَّيْنِ، ثُمَّ مِنْ بَنِي حَارِثَةَ خَرَجَا إِلَى خَيْبَرَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ يَوْمَئِذٍ صُلْحٌ وَأَهْلُهَا يَهُودُ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَوُجِدَ فِي شَرَبَةٍ مَقْتُولاً فَدَفَنَهُ صَاحِبُهُ ثُمَّ أَقْبَلَ إِلَى الْمَدِينَةِ فَمَشَى أَخُو الْمَقْتُولِ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَأْنَ عَبْدِ اللَّهِ وَحَيْثُ قُتِلَ فَزَعَمَ بُشَيْرٌ وَهُوَ يُحَدِّثُ عَمَّنْ أَدْرَكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ لَهُمْ " تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ " . أَوْ " صَاحِبَكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ مَا شَهِدْنَا وَلاَ حَضَرْنَا . فَزَعَمَ أَنَّهُ قَالَ " فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَقَلَهُ مِنْ عِنْدِهِ .
| Reference | : Sahih Muslim 1669e |
| In-book reference | : Book 28, Hadith 5 |
| USC-MSA web (English) reference | : Book 16, Hadith 4123 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3646
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْخَيْلُ لِثَلاَثَةٍ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ. فَأَمَّا الَّذِي لَهُ أَجْرٌ، فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ، فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ، وَمَا أَصَابَتْ فِي طِيَلِهَا مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَتْ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا، فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ، كَانَتْ أَرْوَاثُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهْرٍ فَشَرِبَتْ، وَلَمْ يُرِدْ أَنْ يَسْقِيَهَا، كَانَ ذَلِكَ لَهُ حَسَنَاتٍ، وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَسِتْرًا وَتَعَفُّفًا، لَمْ يَنْسَ حَقَّ اللَّهِ فِي رِقَابِهَا وَظُهُورِهَا، فَهِيَ لَهُ كَذَلِكَ سِتْرٌ. وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً، وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهْىَ وِزْرٌ. وَسُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ " مَا أُنْزِلَ عَلَىَّ فِيهَا إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ}
| Reference | : Sahih al-Bukhari 3646 |
| In-book reference | : Book 61, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
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Sunan Abi Dawud 734
‘Abbas b. Sahl. Said:
Abu Humaid, Abu Usaid, Sahl. B Sa’d and Muhammad b. Maslamah (once) got together and discussed how the Messenger of Allah(saws) used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah (saws). Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger.
Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard ‘Abbas . Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa b. ‘Abd Allah who heard ‘Abbas b. Sahl saying: I accompanied Abu Humaid al-Sa’idi.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، أَخْبَرَنِي فُلَيْحٌ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ بَعْضَ هَذَا قَالَ ثُمَّ رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَّرَ يَدَيْهِ فَتَجَافَى عَنْ جَنْبَيْهِ قَالَ ثُمَّ سَجَدَ فَأَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ ثُمَّ رَفَعَ رَأْسَهُ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ حَتَّى فَرَغَ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ عُتْبَةُ بْنُ أَبِي حَكِيمٍ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ سَهْلٍ لَمْ يَذْكُرِ التَّوَرُّكَ وَذَكَرَ نَحْوَ حَدِيثِ فُلَيْحٍ وَذَكَرَ الْحَسَنُ بْنُ الْحُرِّ نَحْوَ جِلْسَةِ حَدِيثِ فُلَيْحٍ وَعُتْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 734 |
| In-book reference | : Book 2, Hadith 344 |
| English translation | : Book 2, Hadith 733 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ الْقَاسِمِ بْنِ مُخَيْمِرَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَا أَحَدٌ مِنَ الْمُسْلِمِينَ يُصَابُ بِبَلَاءٍ فِي جَسَدِهِ، إِلَّا أَمَرَ اللَّهُ الْحَفَظَةَ الَّذِينَ يَحْفَظُونَهُ، فَقَالَ : اكْتُبُوا لِعَبْدِي فِي كُلِّ يَوْمٍ وَلَيْلَةٍ مِثْلَ مَا كَانَ يَعْمَلُ مِنَ الْخَيْرِ، مَا كَانَ مَحْبُوسًا فِي وِثَاقِي "
| Arabic reference | : Book 20, Hadith 2685 |
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ الْحَارِثِ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُوعَكُ، فَوَضَعْتُ يَدِي عَلَيْهِ، فَقُلْتُ : يَا رَسُولَ اللَّهِ، إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا، فَقَالَ :" إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ "، قَالَ : قُلْتُ : ذَلِكَ بِأَنَّ لَكَ أَجْرَيْنِ؟، قَالَ : " أَجَلْ، وَمَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى، أَوْ مَرَضٌ فَمَا سِوَاهُ، إِلَّا حُطَّ عَنْهُ مِنْ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا "
| Arabic reference | : Book 20, Hadith 2686 |
حَدَّثَنَا أَحْمَدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ شَرِيكٍ ، عَنْ عُثْمَانَ الثَّقَفِيِّ ، عَنْ أَبِي صَادِقٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لِلْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ "
| Arabic reference | : Book 20, Hadith 2731 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا حَسَنٌ ، عَنْ أَبِي سَهْلٍ ، عَنْ الشَّعْبِيِّ قَالَ : قَالَ عَلِيٌّ فِي ابْنِ الْمُلَاعَنَةِ :" تَرَكَ أَخَاهُ لِأُمِّهِ، وَأُمَّهُ لِأَخِيهِ السُّدُسُ، وَلِأُمِّهِ الثُّلُثُ، ثُمَّ يُرَدُّ عَلَيْهِمْ، فَيَصِيرُ لِلْأَخِ الثُّلُثُ، وَلِلْأُمِّ الثُّلُثَانِ ".
وَقَالَ ابْنُ مَسْعُودٍ : لِأَخِيهِ السُّدُسُ، وَمَا بَقِيَ فَلِلْأُمِّ
| Arabic reference | : Book 21, Hadith 2863 |
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ الْحَسَنِ بْنِ صَالِحٍ ، عَنْ هَارُونَ أَبِي مُحَمَّدٍ ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ لِكُلِّ شَيْءٍ قَلْبًا، وَإِنَّ قَلْبَ الْقُرْآنِ يس، مَنْ قَرَأَهَا فَكَأَنَّمَا قَرَأَ الْقُرْآنَ عَشْرَ مِرارٍ "
| Arabic reference | : Book 23, Hadith 3321 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1181
Amr bin Shu'aib narrated from his grandfather, from his father, that:
The Messenger of Allah said: "There is no vow for the son of Adam over what he has no control, and there is no emancipating he can do for one whom he does not own, and there is no divorce for him regarding that which he has no control over."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَامِرٌ الأَحْوَلُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نَذْرَ لاِبْنِ آدَمَ فِيمَا لاَ يَمْلِكُ وَلاَ عِتْقَ لَهُ فِيمَا لاَ يَمْلِكُ وَلاَ طَلاَقَ لَهُ فِيمَا لاَ يَمْلِكُ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُعَاذِ بْنِ جَبَلٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ . وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رُوِيَ ذَلِكَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَالْحَسَنِ وَسَعِيدِ بْنِ جُبَيْرٍ وَعَلِيِّ بْنِ الْحُسَيْنِ وَشُرَيْحٍ وَجَابِرِ بْنِ زَيْدٍ وَغَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ وَبِهِ يَقُولُ الشَّافِعِيُّ . وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي الْمَنْصُوبَةِ إِنَّهَا تَطْلُقُ . وَقَدْ رُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ وَالشَّعْبِيِّ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ قَالُوا إِذَا وَقَّتَ نُزِّلَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ أَنَّهُ إِذَا سَمَّى امْرَأَةً بِعَيْنِهَا أَوْ وَقَّتَ وَقْتًا أَوْ قَالَ إِنْ تَزَوَّجْتُ مِنْ كُورَةِ كَذَا فَإِنَّهُ إِنْ تَزَوَّجَ فَإِنَّهَا تَطْلُقُ . وَأَمَّا ابْنُ الْمُبَارَكِ فَشَدَّدَ فِي هَذَا الْبَابِ وَقَالَ إِنْ فَعَلَ لاَ أَقُولُ هِيَ حَرَامٌ . وَقَالَ أَحْمَدُ إِنْ تَزَوَّجَ لاَ آمُرُهُ أَنْ يُفَارِقَ امْرَأَتَهُ . وَقَالَ إِسْحَاقُ أَنَا أُجِيزُ فِي الْمَنْصُوبَةِ لِحَدِيثِ ابْنِ مَسْعُودٍ وَإِنْ تَزَوَّجَهَا لاَ أَقُولُ تَحْرُمُ عَلَيْهِ امْرَأَتُهُ . وَوَسَّعَ إِسْحَاقُ فِي غَيْرِ الْمَنْصُوبَةِ . وَذُكِرَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ حَلَفَ بِالطَّلاَقِ أَنَّهُ لاَ يَتَزَوَّجُ ثُمَّ بَدَا لَهُ أَنْ يَتَزَوَّجَ هَلْ لَهُ رُخْصَةٌ بِأَنْ يَأْخُذَ بِقَوْلِ الْفُقَهَاءِ الَّذِينَ رَخَّصُوا فِي هَذَا فَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ إِنْ كَانَ يَرَى هَذَا الْقَوْلَ حَقًّا مِنْ قَبْلِ أَنْ يُبْتَلَى بِهَذِهِ الْمَسْأَلَةِ فَلَهُ أَنْ يَأْخُذَ بِقَوْلِهِمْ فَأَمَّا مَنْ لَمْ يَرْضَ بِهَذَا فَلَمَّا ابْتُلِيَ أَحَبَّ أَنْ يَأْخُذَ بِقَوْلِهِمْ فَلاَ أَرَى لَهُ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1181 |
| In-book reference | : Book 13, Hadith 7 |
| English translation | : Vol. 2, Book 8, Hadith 1181 |
Sahih al-Bukhari 7555
Narrated Zahdam:
There were good relations and brotherhood between this tribe of Jurm and the Ash`ariyyin. Once, while we were sitting with Abu Musa Al-Ash`ari, there was brought to him a meal which contained chicken meat, and there was sitting beside him, a man from the tribe of Bani Taimul-lah who looked like one of the Mawali. Abu Musa invited the man to eat but the man said, "I have seen chicken eating some dirty things, and I have taken an oath not to eat chicken." Abu Musa said to him, "Come along, let me tell you something in this regard. Once I went to the Prophet with a few men from Ash`ariyyin and we asked him for mounts. The Prophet said, By Allah, I will not mount you on anything; besides I do not have anything to mount you on.' Then a few camels from the war booty were brought to the Prophet, and he asked about us, saying, 'Where are the group of Ash`ariyyin?' So he ordered for five fat camels to be given to us and then we set out. We said, 'What have we done? Allah's Apostle took an oath that he would not give us anything to ride and that he had nothing for us to ride, yet he provided us with mounts. We made Allah's Apostle forget his oath! By Allah, we will never be successful.' So we returned to him and reminded him of his oath. He said, 'I have not provided you with the mount, but Allah has done so. By Allah, I may take an oath to do something, but on finding something else which is better, I do that which is better and make the expiation for my oath.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ التَّمِيمِيِّ، عَنْ زَهْدَمٍ، قَالَ كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جُرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ، فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ فَقُرِّبَ إِلَيْهِ الطَّعَامُ فِيهِ لَحْمُ دَجَاجٍ، وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ كَأَنَّهُ مِنَ الْمَوَالِي، فَدَعَاهُ إِلَيْهِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ لاَ آكُلُهُ. فَقَالَ هَلُمَّ فَلأُحَدِّثْكَ عَنْ ذَاكَ، إِنِّي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ قَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ ". فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا فَقَالَ " أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ ". فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، ثُمَّ انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا حَلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَحْمِلُنَا، وَمَا عِنْدَهُ مَا يَحْمِلُنَا، ثُمَّ حَمَلَنَا، تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، وَاللَّهِ لاَ نُفْلِحُ أَبَدًا، فَرَجَعْنَا إِلَيْهِ فَقُلْنَا لَهُ فَقَالَ " لَسْتُ أَنَا أَحْمِلُكُمْ، وَلَكِنَّ اللَّهَ حَمَلَكُمْ، إِنِّي وَاللَّهِ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهُ، وَتَحَلَّلْتُهَا ".
| Reference | : Sahih al-Bukhari 7555 |
| In-book reference | : Book 97, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 644 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2639
Narrated 'Abdullah bin 'Amr bin Al-'As:
that the Messenger of Allah (SAW) said: "Indeed Allah will distinguish a man from my Ummah before all of creation on the Day of Judgement. Ninety-nine scrolls will be laid out for him, each scroll is as far as the eye can see, then He will say: 'Do you deny any of this? Have those who recorded this wronged you?' He will say: 'No, O Lord!' He will say: Do you have an excuse?' He will say: 'No, O Lord!' So He will say: 'Rather you have a good deed with us, so you shall not be wronged today." Then He will bring out a card (Bitaqah); on it will be: "I testify to La
Ilaha Illallah, and I testify that Muhammad is His servant and Messenger." He will say: 'Bring your scales.' He will say: 'O Lord! What good is this card next to these scrolls?' He will say: 'You shall not be wronged.' He said: 'The scrolls will be put on a pan (of the scale), and the card on (the other) pan: the scrolls will be light, and the card will be heavy, nothing is heavier than the Name of Allah.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ لَيْثِ بْنِ سَعْدٍ، حَدَّثَنِي عَامِرُ بْنُ يَحْيَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْمَعَافِرِيِّ، ثُمَّ الْحُبُلِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ سَيُخَلِّصُ رَجُلاً مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلاَئِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلاًّ كُلُّ سِجِلٍّ مِثْلُ مَدِّ الْبَصَرِ ثُمَّ يَقُولُ أَتُنْكِرُ مِنْ هَذَا شَيْئًا أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ فَيَقُولُ لاَ يَا رَبِّ . فَيَقُولُ أَفَلَكَ عُذْرٌ فَيَقُولُ لاَ يَا رَبِّ . فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لاَ ظُلْمَ عَلَيْكَ الْيَوْمَ فَتَخْرُجُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ احْضُرْ وَزْنَكَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلاَّتِ فَقَالَ إِنَّكَ لاَ تُظْلَمُ . قَالَ فَتُوضَعُ السِّجِلاَّتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ فَطَاشَتِ السِّجِلاَّتُ وَثَقُلَتِ الْبِطَاقَةُ فَلاَ يَثْقُلُ مَعَ اسْمِ اللَّهِ شَيْءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَالْبِطَاقَةُ هِيَ الْقِطْعَةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2639 |
| In-book reference | : Book 40, Hadith 34 |
| English translation | : Vol. 5, Book 38, Hadith 2639 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 265
The good deeds which endure are:
Subḥānallāh.
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar
Wa lā ḥawla wa lā quwwata illā billāh.
The good deeds which endure are:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great,
and
There is no power and no might except by Allah.
Reference:
Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is
authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in
Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.
الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).
| Reference | : Hisn al-Muslim 265 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5696
Abu Huraira reported the Prophet as telling that when God created paradise, He said to Gabriel, "Go and look at it." He went and looked at it and at what God had prepared in it for its inhabitants, then came and said, "0 my Lord, by Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things and said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "0 my Lord, by Thy might, I am afraid that no one will enter it." When God created hell He said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "O my Lord, by Thy might, no one who hears of it will enter it." He then surrounded it with desirable things and said, "Go and look at it, Gabriel." He went and looked at it, then said, "0 my Lord, by Thy might, I am afraid that no one will remain who does not enter it."
Tirmidhi, Abu Dawud and Nasa'i transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ: اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لِأَهْلِهَا فِيهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بالمكارِه ثُمَّ قَالَ: يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ". قَالَ: " فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فنظرَ إِليها فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فَنَظَرَ إِلَيْهَا فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5696 |
| In-book reference | : Book 28, Hadith 167 |
أَخْبَرَنَا أَحْمَدُ بْنُ أَسَدٍ ، حَدَّثَنَا عَبْثَرٌ ، عَنْ بُرْدِ بْنِ سِنَانٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى الدِّمَشْقِيِّ ، عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ، قَالَ :" لَا تَكُونُ عَالِمًا حَتَّى تَكُونَ مُتَعَلِّمًا، وَلَا تَكُونُ بِالْعِلْمِ عَالِمًا حَتَّى تَكُونَ بِهِ عَامِلًا، وَكَفَى بِكَ إِثْمًا أَنْ لَا تَزَالَ مُخَاصِمًا، وَكَفَى بِكَ إِثْمًا أَنْ لَا تَزَالَ مُمَارِيًا، وَكَفَى بِكَ كَاذِبًا أَنْ لَا تَزَالَ مُحَدِّثًا فِي غَيْرِ ذَاتِ اللَّهِ G "
| Arabic reference | : Book 0, Hadith 296 |
Mishkat al-Masabih 58
Safwan b. ‘Assal told how, when a Jew said to his friend, “Let us go to this prophet,” his friend said to him, “Don’t say ‘prophet’, for if he heard you he would be greatly pleased.” 1 They went to God’s messenger and asked him about nine clear signs. God’s messenger said, “Do not associate anything with God. do not steal, do not commit fornication, do not kill anyone whom God has declared inviolate without a just cause, do not bring an innocent person before a ruler in order that he may put him to death, do not use magic, do not devour usury, do not slander a chaste woman, do not turn in flight on the day the army marches, and, a matter which affects you Jews particularly, do not break the Sabbath.” He said that thereupon they kissed/his hands and feet saying, “We testify that you are a prophet.” He asked “What prevents you from following me?” to which they replied, “David prayed to his Lord that prophets might never cease to arise from his offspring, and we are afraid that if we follow you the Jews will kill us.”
Tirmidhi, Aba Dawud and Nasa’i transmitted it.
1 Lit. “he would have four eyes.”
عَنْ صَفْوَانَ بْنِ عَسَّالٍ قَالَ: قَالَ يَهُودِيٌّ لصَاحبه اذْهَبْ بِنَا إِلَى هَذَا النَّبِي فَقَالَ صَاحِبُهُ لَا تَقُلْ نَبِيٌّ إِنَّهُ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَة أَعْيُنٍ فَأَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ فَقَالَ لَهُم: «لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحصنَة وَلَا توَلّوا الْفِرَار يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً الْيَهُودَ أَنْ لَا تَعْتَدوا فِي السبت» . قَالَ فقبلوا يَده وَرجله فَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمْ أَنْ تتبعوني قَالُوا إِن دَاوُد دَعَا ربه أَن لَا يزَال فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ تَبِعْنَاكَ أَنْ تَقْتُلَنَا الْيَهُودُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 58 |
| In-book reference | : Book 1, Hadith 52 |
Mishkat al-Masabih 3019
An-Nu'man b. Bashir told that his father brought him to God’s Messenger and said, "I have given this son of mine a slave.” He asked whether he had given all his children the same, and when he replied that he had not, he told him to take him back. A version reports him as asking, "Would you like them to show you equal filial piety?” When he replied that he would, he said, "Don’t do it then.” In a version he said that his father gave him a gift, but' Amra* daughter of Rawaha said, "I shall not be satisfied till you call God's Messenger as witness.” So he went to him and said, "I have given my son from ‘Amra daughter of Rawaha a gift and she has ordered me to call you as witness, Messenger of God.” He asked whether he had given the rest of his children the same, and when he replied that he had not, he said, "Fear God and act equally with your children.” He said that he then returned and took back his gift. A version quotes him as saying, "I shall not be a witness to oppression.”
* She was the wife of Bashir b, Sad al-Ansari and mother of an-Nu'man (Isti'ab, p. 746).
(Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ أَنَّ أَبَاهُ أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي نَحَلْتُ ابْنِي هَذَا غُلَامًا فَقَالَ: «أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ؟» قَالَ: لَا قَالَ: «فَأَرْجِعْهُ» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «أَيَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً؟» قَالَ: بَلَى قَالَ: «فَلَا إِذن» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: أَعْطَانِي أَبِي عَطِيَّةً فَقَالَتْ عَمْرَةُ بِنْتُ رَوَاحَةَ: لَا أَرْضَى حَتَّى تشهد رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أَعْطَيْتُ ابْنِي مِنْ عَمْرَةَ بِنْتِ رَوَاحَةَ عَطِيَّةً فَأَمَرَتْنِي أَنْ أُشْهِدَكَ يَا رَسُولَ اللَّهِ قَالَ: «أَعْطَيْتَ سَائِرَ وَلِدِكَ مِثْلَ هَذَا؟» قَالَ: لَا قَالَ: «فَاتَّقُوا اللَّهَ وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ» . قَالَ: فَرَجَعَ فَرَدَّ عَطِيَّتَهُ. وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «لَا أشهد على جور»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3019 |
| In-book reference | : Book 11, Hadith 253 |
Sahih al-Bukhari 6718
Narrated Abu Musa Al-Ash`ari:
I went to Allah's Apostle along with a group of people from (the tribe of) Al-Ash`ari, asking for mounts. The Prophet said, "By Allah, I will not give you anything to ride, and I have nothing to mount you on." We stayed there as long as Allah wished, and after that, some camels were brought to the Prophet and he ordered that we be given three camels. When we set out, some of us said to others, "Allah will not bless us, as we all went to Allah's Apostle asking him for mounts, and although he had sworn that he would not give us mounts, he did give us." So we returned to the Prophet; and mentioned that to him. He said, "I have not provided you with mounts, but Allah has. By Allah, Allah willing, if I ever take an oath, and then see that another is better than the first, I make expiration for my (dissolved) oath, and do what is better and make expiration."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ أَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ، مَا عِنْدِي مَا أَحْمِلُكُمْ ". ثُمَّ لَبِثْنَا مَا شَاءَ اللَّهُ، فَأُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثَةِ ذَوْدٍ، فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ لاَ يُبَارِكُ اللَّهُ لَنَا، أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا فَحَمَلَنَا. فَقَالَ أَبُو مُوسَى فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ بَلِ اللَّهُ حَمَلَكُمْ، إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ كَفَّرْتُ عَنْ يَمِينِي، وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ ".
| Reference | : Sahih al-Bukhari 6718 |
| In-book reference | : Book 84, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 709 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ {مَا اسْتَيْسَرَ مِنَ الْهَدْىِ} شَاةٌ . قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا} فَمِمَّا يُحْكَمُ بِهِ فِي الْهَدْىِ شَاةٌ وَقَدْ سَمَّاهَا اللَّهُ هَدْيًا وَذَلِكَ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا وَكَيْفَ يَشُكُّ أَحَدٌ فِي ذَلِكَ وَكُلُّ شَىْءٍ لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِبَعِيرٍ أَوْ بَقَرَةٍ فَالْحُكْمُ فِيهِ شَاةٌ وَمَا لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِشَاةٍ فَهُوَ كَفَّارَةٌ مِنْ صِيَامٍ أَوْ إِطْعَامِ مَسَاكِينَ .
| USC-MSA web (English) reference | : Book 20, Hadith 168 |
| Arabic reference | : Book 20, Hadith 870 |
Sunan an-Nasa'i 4724
It was narrated that Wa'il said:
"I saw the Messenger of Allah when the heir of a victim brought the killer, leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him?' He said: 'No., He said: 'Will you accept Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said" 'Take him away (to kill him).' When he took him and turned away, he turned to those who were with him, and called him back, and said to him: 'Will you forgive him?' He said: No.' He said: 'Will you accept Diyah?' He said: No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' Then the Messenger of Allah said: 'If you forgive him, he will carry your sin and the sin of your companion (the victim).' So he forgave him and left him, and I was him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفِ بْنِ أَبِي جَمِيلَةَ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عَمْرٍو الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جِيءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا ذَهَبَ بِهِ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ لَهُ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ " . فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4724 |
| In-book reference | : Book 45, Hadith 19 |
| English translation | : Vol. 5, Book 45, Hadith 4728 |
Sahih Muslim 1649 a
Abu Musa al-Ash'ari reported:
I came to Allah's Apostle (may peace be upon him) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah will not bless us. We came to Allah's Messenger (may peace be upon him) begging him to provide us with riding camels. He swore that he could not provide us with a mount, but later on he provided us with that. They (some of the Prophet's Companions) came and informed him about this (rankling of theirs), whereupon he said: It was not I who provided you with a mount, but Allah has provided you with that. So far as I am concerned, by Allah, if He so wills, I would not swear, but if, later on, I would see better than it, I (would break the vow) and expiate it and do that which is better.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَيَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، - وَاللَّفْظُ لِخَلَفٍ - قَالُوا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، الأَشْعَرِيِّ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ " . قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا - أَوْ قَالَ بَعْضُنَا لِبَعْضٍ - لاَ يُبَارِكُ اللَّهُ لَنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ حَمَلَنَا . فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللَّهَ حَمَلَكُمْ وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ ثُمَّ أَرَى خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ " .
| Reference | : Sahih Muslim 1649a |
| In-book reference | : Book 27, Hadith 10 |
| USC-MSA web (English) reference | : Book 15, Hadith 4044 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2678
Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُهُ عَنِ الإِسْلاَمِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ". فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَصِيَامُ رَمَضَانَ ". قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ. قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَّوَّعَ ". فَأَدْبَرَ الرَّجُلُ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ ".
| Reference | : Sahih al-Bukhari 2678 |
| In-book reference | : Book 52, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2964
Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ لَقَدْ أَتَانِي الْيَوْمَ رَجُلٌ فَسَأَلَنِي عَنْ أَمْرٍ مَا دَرَيْتُ مَا أَرُدُّ عَلَيْهِ، فَقَالَ أَرَأَيْتَ رَجُلاً مُؤْدِيًا نَشِيطًا، يَخْرُجُ مَعَ أُمَرَائِنَا فِي الْمَغَازِي، فَيَعْزِمُ عَلَيْنَا فِي أَشْيَاءَ لاَ نُحْصِيهَا. فَقُلْتُ لَهُ وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لَكَ إِلاَّ أَنَّا كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَعَسَى أَنْ لاَ يَعْزِمَ عَلَيْنَا فِي أَمْرٍ إِلاَّ مَرَّةً حَتَّى نَفْعَلَهُ، وَإِنَّ أَحَدَكُمْ لَنْ يَزَالَ بِخَيْرٍ مَا اتَّقَى اللَّهَ، وَإِذَا شَكَّ فِي نَفْسِهِ شَىْءٌ سَأَلَ رَجُلاً فَشَفَاهُ مِنْهُ، وَأَوْشَكَ أَنْ لاَ تَجِدُوهُ، وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ مَا أَذْكُرُ مَا غَبَرَ مِنَ الدُّنْيَا إِلاَّ كَالثَّغْبِ شُرِبَ صَفْوُهُ وَبَقِيَ كَدَرُهُ.
| Reference | : Sahih al-Bukhari 2964 |
| In-book reference | : Book 56, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 702
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, made the following supplication during affliction:
'There is no
god but Allah, the Immense, the Forbearing. There is no god but Allah, Lord of the Immense Throne, there is no god but Allah, the Lord of the heavens and the earth and the Lord of the Immense Throne.' O Allah, avert its evil."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ قَالَ: حَدَّثَنِي رَاشِدٌ أَبُو مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ عِنْدَ الْكَرْبِ: لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ، اللَّهُمَّ اصْرِفْ شَرَّهُ.
| Reference | : Al-Adab Al-Mufrad 702 |
| In-book reference | : Book 31, Hadith 99 |
| English translation | : Book 31, Hadith 702 |
Sahih Muslim 593 a
Mughira b. Shu'ba wrote to Mu'awiya:
When the Messenger of Allah (may peace be upon him) finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا فَرَغَ مِنَ الصَّلاَةِ وَسَلَّمَ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593a |
| In-book reference | : Book 5, Hadith 175 |
| USC-MSA web (English) reference | : Book 4, Hadith 1230 |
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Sahih al-Bukhari 5427
Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "The example of a Believer who recites the Qur'an, is that of a citron which smells good and tastes good; And the example of a Believer who does not recite the Qur'an, is that of a date which has no smell but tastes sweet; and the example of a hypocrite who recites the Qur'an, is that of an aromatic plant which smells good but tastes bitter; and the example of a hypocrite who does not recite the Qur'an, is that of a colocynth plant which has no smell and is bitter in taste."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الأُتْرُجَّةِ، رِيحُهَا طَيِّبٌ وَطَعْمُهَا طَيِّبٌ، وَمَثَلُ الْمُؤْمِنِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ لاَ رِيحَ لَهَا وَطَعْمُهَا حُلْوٌ، وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الرَّيْحَانَةِ، رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْمُنَافِقِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ، لَيْسَ لَهَا رِيحٌ وَطَعْمُهَا مُرٌّ ".
| Reference | : Sahih al-Bukhari 5427 |
| In-book reference | : Book 70, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 338 |
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Riyad as-Salihin 969
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
While we were travelling with the Messenger of Allah (PBUH), a rider came and began to stare on the right and on the left. The Messenger of Allah (PBUH) said, "He who has an extra mount should hand it over to one who has none, and he who possesses surplus provision, should give it to him who is without provision." He named various kinds of possessions until we began to think (realize) that none of us had any right to anything surplus.
[Muslim].
[Muslim].
وعن أبي سعيد الخدري، رضي الله عنه، قال: بينما نحن في سفر إذ جاء رجل علي راحلة له، فجعل يصرف بصره يميناً وشمالاً، فقال رسول الله صلى الله عليه وسلم : "من كان معه فضل ظهر؛ فليعد به علي من لا ظهر له، ومن كان له فضل زاد فليعد به علي من لا زاد له" فذكر من أصناف المال ما ذكره، حتي رأينا: أنه لا حق لأحد منا في فضل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 969 |
| In-book reference | : Book 7, Hadith 14 |
Riyad as-Salihin 584
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "None of you should wish for death. If he is righteous, perhaps he may add to (his) good works, and if he is a sinner, possibly he may repent (in case he is given a longer life)."
[Al-Bukhari].
In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (PBUH) said, "Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good."
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “لا يتمن أحدكم الموت إما محسناً فلعله يزداد، وإما مسيئاً فلعله يستعتب” ((متفق عليه)) .وهذا لفظ البخاري
وفى رواية لمسلم عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: “لا يتمن أحدكم الموت، ولا يدع به من قبل أن يأتيه، إنه إذا مات انقطع عمله، وإنه لا يزيد المؤمن عمره إلا خيراً”.
| Reference | : Riyad as-Salihin 584 |
| In-book reference | : Introduction, Hadith 586 |
Sahih al-Bukhari 554
Narrated Qais:
Jarir said, "We were with the Prophet and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةً ـ يَعْنِي الْبَدْرَ ـ فَقَالَ " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَرَأَ {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ} . قَالَ إِسْمَاعِيلُ افْعَلُوا لاَ تَفُوتَنَّكُمْ.
| Reference | : Sahih al-Bukhari 554 |
| In-book reference | : Book 9, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 529 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 573
Narrated Jarir bin `Abdullah:
We were with the Prophet on a full moon night. He looked at the moon and said, "You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (`Asr) you must do so. He (the Prophet ) then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting." (50.39)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ لِي جَرِيرُ بْنُ عَبْدِ اللَّهِ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ " أَمَا إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُّونَ ـ أَوْ لاَ تُضَاهُونَ ـ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَالَ " فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ".
| Reference | : Sahih al-Bukhari 573 |
| In-book reference | : Book 9, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 547 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1972
Narrated Anas:
Allah's Apostle used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.
حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ، حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ، وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ. وَقَالَ سُلَيْمَانُ عَنْ حُمَيْدٍ أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ.
| Reference | : Sahih al-Bukhari 1972 |
| In-book reference | : Book 30, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 193 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3479
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Call upon Allah while being certain of being answered, and know that Allah does not respond to a supplication from the heart of one heedless and occupied by play.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، - وَهُوَ رَجُلٌ صَالِحٌ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ وَاعْلَمُوا أَنَّ اللَّهَ لاَ يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لاَهٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . سَمِعْتُ عَبَّاسًا الْعَنْبَرِيَّ يَقُولُ اكْتُبُوا عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْجُمَحِيِّ فَإِنَّهُ ثِقَةٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3479 |
| In-book reference | : Book 48, Hadith 110 |
| English translation | : Vol. 6, Book 45, Hadith 3479 |
Jami` at-Tirmidhi 769
Jafar bin Humaid narrated that:
Anas bin Malik was asked about the Prophet's fasting and he said: "He would fast during a month until we thought that he did not want to abstain from fasting during any of it. And, he would not fast during a month until we thought that he did not want to fast during any of it. (There was no time) that I wanted to see if he was performing Salat during the night, except that I would see him praying, nor to see him sleeping, except that I would see him sleeping."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سُئِلَ عَنْ صَوْمِ النَّبِيِّ، صلى الله عليه وسلم قَالَ كَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَرَى أَنَّهُ لاَ يُرِيدُ أَنْ يُفْطِرَ مِنْهُ وَيُفْطِرُ حَتَّى نَرَى أَنَّهُ لاَ يُرِيدُ أَنْ يَصُومَ مِنْهُ شَيْئًا وَكُنْتَ لاَ تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ مُصَلِّيًا وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ نَائِمًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 769 |
| In-book reference | : Book 8, Hadith 88 |
| English translation | : Vol. 2, Book 3, Hadith 769 |
Sunan Abi Dawud 4730
Abu Hurairah said :
The people asked : Messenger of Allah! Shall we see our lord, the Exalted, on the Day of resurrection? He replied : Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked : Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By him in whose hand my soul is, you will not feel any trouble in seeing him except as much as you feel in seeing any of them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ نَاسٌ يَا رَسُولَ اللَّهِ أَنَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَتِهِ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4730 |
| In-book reference | : Book 42, Hadith 135 |
| English translation | : Book 41, Hadith 4712 |
Mishkat al-Masabih 1320
Abu Sa'id said:
God’s Messenger used to pray in the forenoon so often that we felt he would never stop doing so; then he would leave off doing so for so long that we felt he would never resume prayer at that time.
Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لَا يَدَعُهَا وَيَدَعُهَا حَتَّى نَقُولَ: لَا يُصليهَا. رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1320 |
| In-book reference | : Book 4, Hadith 729 |
Hisn al-Muslim 92
Lā ilāha illallāhu waḥdahu lā sharīka lah,
lahu ‘l-mulku walahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise and He is Able to do all things.
(Recite ten times 1 in Arabic or one time to ward off laziness.) 2
Reference:
1Allah will write ten Hasanaat (rewards) for whoever recites this ten times
in the morning, and forgive him ten misdeeds and give him the reward of
freeing ten slaves and protect him from Satan. Whoever recites this ten
times in the evening will get this same reward. An-Nasa'i, 'Amalul-Yawm
wal-Laylah (no. 24). Its chain of transmission is sound (Sahih). Albani
1/272. Abu Hurayrah «fe narrated that the Prophet j§ said: "Allah will
write one hundred Hasanat for whoever says There is no God but Allah alone,
He has no partner. To Allah is possession of everything, and to Him all
praise is. He is Capable of all things' ten times in the morning, and
forgive him one hundred misdeeds. He will have the reward of freeing a
slave and will be protected from Satan throughout the day unto dusk.
Whoever says it in the evening will have the same reward." Ahmad 8/704,
16/293. Its chain of transmission is good (Hasan), Ibn Baz, p. 44.
2 Whoever recites this in the morning, will have the reward of freeing a
slave from the Children of Isma'il. Ten Hasanaat (rewards) will be written
for him, and he will be forgiven ten misdeeds, raised up ten degrees, and
be protected from Satan until evening. Whoever says it in the evening will
have the same reward until morning. Abu Dawud 4/319, 3/957, Ahmad 4/ 60,
Ibn Majah 2/331, Ibn Al-Qayyim Zadul-Ma'ad 2/388. Its chain of transmission
is sound (Sahih). Al-Albani 1/270.
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ،
لهُ المُـلْكُ ولهُ الحَمْـد،
وهُوَ على كُلّ شَيءٍ قَدير .
(عشر مرات أَوْ مرَّةً واحدةً عندَ الكَسَلِ)
| Reference | : Hisn al-Muslim 92 |
Mishkat al-Masabih 3013
Jabir reported the Prophet as saying, “Do not give property to go to the survivor* and do not give life-tenancy, for if anyone is given either the property goes to his heirs."
*This is said to be objectionable, as it may lead to the men hoping the other will die first.
Abu Dawud transmitted it.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا ترقبوا أَو لَا تُعْمِرُوا فَمَنْ أُرْقِبَ شَيْئًا أَوْ أُعْمِرَ فَهِيَ لوَرثَته» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3013 |
| In-book reference | : Book 11, Hadith 247 |
Riyad as-Salihin 1719
'Aishah (May Allah be pleased with her) reported:
The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.'
[Al- Bukhari].
[Al- Bukhari].
وعن عائشة رضي الله عنها قالت: أنزلت هذه الآية: {لا يؤاخذكم الله باللغو في أيمانكم} في قول الرجل: لا والله، وبلى والله. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1719 |
| In-book reference | : Book 17, Hadith 209 |
Sunan an-Nasa'i 633
It was narrated that Abu Mahdhurah said:
"When the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, ...
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عُثْمَانَ بْنِ السَّائِبِ، قَالَ أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، قَالَ لَمَّا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشْرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلاَةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ سَمِعْتُ فِي هَؤُلاَءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ " . فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلٌ رَجُلٌ وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ " تَعَالَ " . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَىَّ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ " اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ " . قُلْتُ كَيْفَ يَا رَسُولَ اللَّهِ فَعَلَّمَنِي كَمَا تُؤَذِّنُونَ الآنَ بِهَا " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ " . فِي الأُولَى مِنَ الصُّبْحِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ هَذَا الْخَبَرَ كُلَّهُ عَنْ أَبِيهِ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 633 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Vol. 1, Book 7, Hadith 634 |
Mishkat al-Masabih 4256
Asma' daughter of Yazid said:
The Prophet was brought some food which he offered to us, and when we said we did not want it he replied, "Do not combine falsehood with hunger."
Ibn Majah transmitted it.
وَعَن أَسمَاء بنتِ يزِيد قَالَتْ: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِطَعَامٍ فَعَرَضَ عَلَيْنَا فَقُلْنَا: لَا نَشْتَهِيهِ. قَالَ: «لَا تَجْتَمِعْنَ جُوعًا وَكَذِبًا» . رَوَاهُ ابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4256 |
| In-book reference | : Book 21, Hadith 93 |
Bulugh al-Maram 6
Another version of Al-Bukhari has:
“None of you should urinate in stagnant water that is not flowing, and then take bath in it”.
A version of Muslim has the words “from it (i.e. the water)”.
A version of Abu Da’ud has: “One should not take bath in it from sexual impurity”.
وَلِلْبُخَارِيِّ: { لَا يَبُولَنَّ أَحَدُكُمْ فِي اَلْمَاءِ اَلدَّائِمِ اَلَّذِي لَا يَجْرِي, ثُمَّ يَغْتَسِلُ فِيهِ } 1 .
وَلِمُسْلِمٍ:
"مِنْهُ" 2 .
وَلِأَبِي دَاوُدَ: { وَلَا يَغْتَسِلُ فِيهِ مِنْ اَلْجَنَابَةِ } 3 .
| Reference | : Bulugh al-Maram 6 |
| In-book reference | : Book 1, Hadith 7 |
| English translation | : Book 1, Hadith 7 |
Hisn al-Muslim 69
Subḥānallāh,
walḥamdu lillāh,
wallāhu 'akbar,
(each said thirty-three times)
Lā 'ilāha 'illallāh
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamd
wa huwā`lā kulli shay'in qadīr.
Glory is to Allah,
and praise is to Allah,
and Allah is the Most Great.
(each said thirty-three times)
None has the right to be worshiped but Allah alone,
He has no partner,
His is the dominion and His is the praise
and He is Able to do all things.
Reference:
Muslim 1/418, Whoever says this after every prayer will be forgiven his
sins even though they be as the foam of the sea.
سُـبْحانَ اللهِ
والحَمْـدُ لله
واللهُ أكْـبَر
(ثلاثاً وثلاثين)
لا إلهَ إلاّ اللّهُ
وَحْـدَهُ لا شريكَ لهُ
لهُ الملكُ ولهُ الحَمْد
وهُوَ على كُلّ شَيءٍ قَـدير
| Reference | : Hisn al-Muslim 69 |
Hisn al-Muslim 72
Lā ilāha illallāh
waḥdahu lā sharīka lah,
lahu‘l-mulku wa lahu‘l-ḥamd
yuḥyī wa yumīt
wa huwa `alā kulli shay'in qadīr.
(Recite ten times in Arabic after the Maghrib and Fajr prayers.)
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise.
He brings life and He causes death,
and He is Able to do all things.
Reference:
At-Tirmidhi 5/515, Ahmad 4/227. See its checking in Ibn Al-Qayyim
Al-Jawziyyah's Zddul-Ma'ad 1/300.
لاَ إِلَهَ إِلاَّ اللَّهُ
وَحْدَهُ لاَ شَرِيكَ لَهُ
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
يُحْيِي وَيُمِيتُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
(عَشْرَ مَرّاتٍ بَعْدَ صَلاةِ الْمَغْرِبِ وَالصُّبْحِ)
| Reference | : Hisn al-Muslim 72 |
Riyad as-Salihin 227
Jarir bin 'Abdullah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جرير بن عبد الله رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
" من لا يرحم الناس لا يرحمه الله " ((متفق عليه)) .
| Reference | : Riyad as-Salihin 227 |
| In-book reference | : Introduction, Hadith 227 |
Riyad as-Salihin 638
Abu Hurairah (May Allah be pleased with him) reported:
A man asked the Prophet (PBUH) to give him advice, and he (PBUH) said, "Do not get angry." The man repeated that several times and he (PBUH) replied (every time), "Do not get angry."
[Al- Bukhari].
[Al- Bukhari].
وعن أبى هريرة رضي الله عنه أن رجلاً قال للنبى صلى الله عليه وسلم: أوصنى قال: “لا تغضب” فردد مراراً، قال: “لا تغضب”. ((رواه البخارى)).
| Reference | : Riyad as-Salihin 638 |
| In-book reference | : Introduction, Hadith 638 |
Yahya related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman that when A'isha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still.
Malik said, "A person doing itikaf should not carry out obligations of his, nor leave the mosque for them, nor should he help anyone. He should only leave the mosque to relieve himself. If he were able to go out to do things for people, visiting the sick, praying over the dead and following funeral processions would be the things with the most claim on his coming out."
Malik said, "A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid, namely, visiting the sick, praying over the dead, and entering houses, except to relieve himself."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، كَانَتْ إِذَا اعْتَكَفَتْ لاَ تَسْأَلُ عَنِ الْمَرِيضِ إِلاَّ وَهِيَ تَمْشِي لاَ تَقِفُ .
| USC-MSA web (English) reference | : Book 19, Hadith 2 |
| Arabic reference | : Book 19, Hadith 694 |
Hadith 16, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him):
A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صلى الله عليه و سلم أَوْصِنِي. قَالَ: لَا تَغْضَبْ، فَرَدَّدَ مِرَارًا، قَالَ: لَا تَغْضَبْ" .
| Reference | : Hadith 16, 40 Hadith an-Nawawi |
Mishkat al-Masabih 280
Abu Huraira reported God’s messenger as saying, "Knowledge from which no benefit is derived is like a treasure from which nothing is expended in God’s path.” Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ عِلْمٍ لَا يُنْتَفَعُ بِهِ كَمَثَلِ كَنْزٍ لَا يُنْفَقُ مِنْهُ فِي سَبِيل الله» . رَوَاهُ الدَّارمِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 280 |
| In-book reference | : Book 2, Hadith 75 |
Sunan Abi Dawud 2473
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لاَ يَعُودَ مَرِيضًا وَلاَ يَشْهَدَ جَنَازَةً وَلاَ يَمَسَّ امْرَأَةً وَلاَ يُبَاشِرَهَا وَلاَ يَخْرُجَ لِحَاجَةٍ إِلاَّ لِمَا لاَ بُدَّ مِنْهُ وَلاَ اعْتِكَافَ إِلاَّ بِصَوْمٍ وَلاَ اعْتِكَافَ إِلاَّ فِي مَسْجِدٍ جَامِعٍ . قَالَ أَبُو دَاوُدَ غَيْرُ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ لاَ يَقُولُ فِيهِ قَالَتِ السُّنَّةُ . قَالَ أَبُو دَاوُدَ جَعَلَهُ قَوْلَ عَائِشَةَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2473 |
| In-book reference | : Book 14, Hadith 161 |
| English translation | : Book 13, Hadith 2467 |
Sunan Abi Dawud 3440
Narrated Anas ibn Malik:
The Prophet (saws) said: A townsman must not sell for a man from the desert, even if he is his brother or father.
Abu Dawud said: Anas b. Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، أَنَّ مُحَمَّدَ بْنَ الزِّبْرِقَانَ أَبَا هَمَّامٍ، حَدَّثَهُمْ - قَالَ زُهَيْرٌ وَكَانَ ثِقَةً - عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَإِنْ كَانَ أَخَاهُ أَوْ أَبَاهُ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ حَفْصَ بْنَ عُمَرَ يَقُولُ حَدَّثَنَا أَبُو هِلاَلٍ حَدَّثَنَا مُحَمَّدٌ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ يُقَالُ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ . وَهِيَ كَلِمَةٌ جَامِعَةٌ لاَ يَبِيعُ لَهُ شَيْئًا وَلاَ يَبْتَاعُ لَهُ شَيْئًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3440 |
| In-book reference | : Book 24, Hadith 25 |
| English translation | : Book 23, Hadith 3433 |
Sunan Abi Dawud 4661
The tradition mentioned above has also been transmitted by ‘Abd Allah b. Zam’ah through a different chain. He said:
When the Prophet (May peace be upon him) heard ‘Umar’s voice, Ibn Zam’ah said: The Prophet (May peace be upon him) came out until he took out his head of his apartment. He then said : No, no, no; the son of Abu Quhafah should lead the people in prayer. He said it angrily.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ زَمْعَةَ، أَخْبَرَهُ بِهَذَا الْخَبَرِ، قَالَ لَمَّا سَمِعَ النَّبِيُّ صلى الله عليه وسلم صَوْتَ عُمَرَ قَالَ ابْنُ زَمَعَةَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَطْلَعَ رَأْسَهُ مِنْ حُجْرَتِهِ ثُمَّ قَالَ
" لاَ لاَ لاَ لِيُصَلِّ لِلنَّاسِ ابْنُ أَبِي قُحَافَةَ " . يَقُولُ ذَلِكَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4661 |
| In-book reference | : Book 42, Hadith 66 |
| English translation | : Book 41, Hadith 4644 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1426, 1427
Al-Hasan narrated:
A man came to az-Zubair bin al-’Awwam (رضي الله عنه) and said: “Shall I kill `Ali for you?” He said: “No; how can you kill him when he has the troops with him?” He said: “I will catch up with him and assassinate him.” He said: “No. The Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.”
Al-Hasan said: A man came to az-Zubair bin al-`Awwam (رضي الله عنه) and said: “Shall I not kill `Ali for you?” He said: “How can you kill him when he has people with him?” (and he narrated a similar report.)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مُبَارَكٌ، حَدَّثَنَا الْحَسَنُ، قَالَ جَاءَ رَجُلٌ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ فَقَالَ أَقْتُلُ لَكَ عَلِيًّا قَالَ لَا وَكَيْفَ تَقْتُلُهُ وَمَعَهُ الْجُنُودُ قَالَ أَلْحَقُ بِهِ فَأَفْتِكُ بِهِ قَالَ لَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْإِيمَانَ قَيْدُ الْفَتْكِ لَا يَفْتِكُ مُؤْمِنٌ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُبَارَكُ بْنُ فَضَالَةَ حَدَّثَنَا الْحَسَنُ قَالَ أَتَى رَجُلٌ الزُّبَيْرَ بْنَ الْعَوَّامِ فَقَالَ أَلَا أَقْتُلُ لَكَ عَلِيًّا قَالَ وَكَيْفَ تَسْتَطِيعُ قَتْلَهُ وَمَعَهُ النَّاسُ فَذَكَرَ مَعْنَاهُ.
| Grade: | Sahih], Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1426, 1427 |
| In-book reference | : Book 7, Hadith 22 |
Mishkat al-Masabih 24
Mu'adh said:
I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu'adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.”
(Bukhari and Muslim.)
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 24 |
| In-book reference | : Book 1, Hadith 22 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ أَبَا مُوسَى الأَشْعَرِيَّ فَقَالَ إِنِّي مَصِصْتُ عَنِ امْرَأَتِي، مِنْ ثَدْيِهَا لَبَنًا فَذَهَبَ فِي بَطْنِي فَقَالَ أَبُو مُوسَى لاَ أُرَاهَا إِلاَّ قَدْ حَرُمَتْ عَلَيْكَ . فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ انْظُرْ مَاذَا تُفْتِي بِهِ الرَّجُلَ فَقَالَ أَبُو مُوسَى فَمَاذَا تَقُولُ أَنْتَ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لاَ رَضَاعَةَ إِلاَّ مَا كَانَ فِي الْحَوْلَيْنِ . فَقَالَ أَبُو مُوسَى لاَ تَسْأَلُونِي عَنْ شَىْءٍ مَا كَانَ هَذَا الْحَبْرُ بَيْنَ أَظْهُرِكُمْ .
| Sunnah.com reference | : Book 30, Hadith 15 |
| USC-MSA web (English) reference | : Book 30, Hadith 14 |
| Arabic reference | : Book 30, Hadith 1289 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4594
Narrated Al-Bara:
When the Verse:--"Not equal are those of the believers who sit (at home)," (4.95) was revealed, the Prophet said, "Call so-and-so." That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet said (to him), "Write: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah." Ibn Um Maktum who was sitting behind the Prophet then said, "O Allah's Apostle! I am a blind man." So there was revealed in the place of that Verse, the Verse:--"Not equal are those of the believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive and fight in the Cause of Allah." (4.95)
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُوا فُلاَنًا ". فَجَاءَهُ وَمَعَهُ الدَّوَاةُ وَاللَّوْحُ أَوِ الْكَتِفُ فَقَالَ " اكْتُبْ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ". وَخَلْفَ النَّبِيِّ صلى الله عليه وسلم ابْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا ضَرِيرٌ. فَنَزَلَتْ مَكَانَهَا {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ }
| Reference | : Sahih al-Bukhari 4594 |
| In-book reference | : Book 65, Hadith 116 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 118 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6938
Narrated `Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ، يَقُولُ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ فَقَالَ رَجُلٌ مِنَّا ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ تَقُولُوهُ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ يَبْتَغِي. بِذَلِكَ وَجْهَ اللَّهِ ". قَالَ بَلَى. قَالَ " فَإِنَّهُ لاَ يُوَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ بِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ".
| Reference | : Sahih al-Bukhari 6938 |
| In-book reference | : Book 88, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 71 |
| (deprecated numbering scheme) |
Riyad as-Salihin 412
'Ubadah bin As-Samit (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that 'Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".
[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
وعن عبادة بن الصامت، رضي الله عنه ، قال: قال رسول الله، صلى الله عليه وسلم: "من شهد أن لا إله إلا الله وحده لا شريك له، وأن محمداً عبده ورسوله، وأن عيسى عبد الله ورسوله، وكلمته ألقاها إلى مريم وروح منه، وأن الجنة حق والنار حق، أدخله الله الجنة على ما كان من العمل" ((متفق عليه)) . وفي رواية لمسلم:"من شهد أن لا إله إلا الله، وأن محمداً رسول الله، حرم عليه النار".
| Reference | : Riyad as-Salihin 412 |
| In-book reference | : Introduction, Hadith 412 |
Riyad as-Salihin 426
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I was riding a pillion with the Prophet (PBUH) on a donkey. He (PBUH) said, "O Mu'adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?" I said: "Allah and His Messenger know better". Upon this the Messenger of Allah (PBUH) said, "Allah's Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves' right upon Him is that He should not punish who does not associate a thing with Him." He (Mu'adh) added: I said to the Messenger of Allah: "Shall I give the glad tidings to people?" He (PBUH) said, "Do not tell them this good news for they will depend on it alone".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ بن جبل ، رضي الله عنه ، قال: كنت ردف النبي صلى الله عليه وسلم، على حمار فقال: " يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله. ؟ قلت: الله ورسوله أعلم. قال:"فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس؟ قال لا تبشرهم فيتكلوا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 426 |
| In-book reference | : Introduction, Hadith 426 |
Riyad as-Salihin 565
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Once we were on a journey with Messenger of Allah (PBUH) when a rider came and began looking right and left. Messenger of Allah (PBUH) said, "Whoever has an extra mount should offer it to him who is without it, and whoever has surplus food should give it to him who has nothing;" and he continued mentioning other properties until we thought that none of us had any right to surplus of his own property.
[Muslim].
[Muslim].
عن أبي سعيد الخدرى قال: بينما نحن فى سفر مع النبي صلى الله عليه وسلم إذ جاء رجل على راحلة له ، فجعل يصرف بصره يمينا وشمالاً فقال رسول الله صلى الله عليه وسلم :” من كان معه فضل ظهر فليعد به على من لا ظهر له، ومن كان له فضل من زاد فليعد به على من لا زاد له” فذكر من أصناف المال ما ذكر حتى رأينا أنه لا حق لأحد منا فى فضل. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 565 |
| In-book reference | : Introduction, Hadith 565 |
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ) الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ( لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2990 |
| In-book reference | : Book 47, Hadith 42 |
| English translation | : Vol. 5, Book 44, Hadith 2990 |
Sunan an-Nasa'i 3601
It was narrated from Azhar As-Samman, from Ibn 'Awn, from Nafi', from Ibn 'Umar, that 'Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said:
"If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَزْهَرُ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَأْمِرُهُ فِي ذَلِكَ فَقَالَ
" إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا " . فَحَبَّسَ أَصْلَهَا أَنْ لاَ تُبَاعَ وَ لاَ تُوهَبَ وَلاَ تُورَثَ فَتَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي الْمَسَاكِينِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3601 |
| In-book reference | : Book 29, Hadith 8 |
| English translation | : Vol. 4, Book 29, Hadith 3631 |