Sunnah.com reference | : Book 7, Hadith 186 |
English translation | : Book 7, Hadith 935 |
Arabic reference | : Book 7, Hadith 929 |
Sunnah.com reference | : Book 7, Hadith 187 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 929 |
Sunnah.com reference | : Book 2, Hadith 126 |
English translation | : Book 2, Hadith 252 |
Arabic reference | : Book 2, Hadith 254 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Reference | : Sahih Muslim 2372b |
In-book reference | : Book 43, Hadith 207 |
USC-MSA web (English) reference | : Book 30, Hadith 5852 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211c |
In-book reference | : Book 15, Hadith 121 |
USC-MSA web (English) reference | : Book 7, Hadith 2766 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
`Uthman did not join the Badr battle because he was married to one of the daughters of Allah's Apostle and she was ill. So, the Prophet said to him. "You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in the Badr battle."
Reference | : Sahih al-Bukhari 3130 |
In-book reference | : Book 57, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 359 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1115c |
In-book reference | : Book 13, Hadith 120 |
USC-MSA web (English) reference | : Book 6, Hadith 2476 |
(deprecated numbering scheme) |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the most evil of people is the two-faced person who shows one face to these people and another face to those people."
Sunnah.com reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 56, Hadith 21 |
Arabic reference | : Book 56, Hadith 1834 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4118 |
In-book reference | : Book 37, Hadith 153 |
English translation | : Vol. 5, Book 37, Hadith 4123 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2693 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 2693 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 852a |
In-book reference | : Book 7, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1849 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1462 |
In-book reference | : Book 17, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 1462 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3106 |
In-book reference | : Book 21, Hadith 18 |
English translation | : Book 20, Hadith 3100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 286 |
In-book reference | : Book 3, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1489 |
In-book reference | : Book 18, Hadith 31 |
English translation | : Vol. 3, Book 16, Hadith 1489 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3221 |
In-book reference | : Book 28, Hadith 22 |
English translation | : Vol. 4, Book 28, Hadith 3221 |
Reference | : Sunan an-Nasa'i 2462 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 3, Book 23, Hadith 2464 |
Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Reference | : Sahih Muslim 2170a |
In-book reference | : Book 39, Hadith 23 |
USC-MSA web (English) reference | : Book 26, Hadith 5395 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4977 |
In-book reference | : Book 46, Hadith 107 |
English translation | : Vol. 5, Book 46, Hadith 4980 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1628 |
In-book reference | : Book 5, Hadith 104 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated `Abis:
I asked `Aisha "Did the Prophet forbid eating the meat of sacrifices offered on `Id-ul-Adha for more than three days" She said, "The Prophet did not do this except in the year when the people were hungry, so he wanted the rich to feed the poor. But later we used to store even a trotter of a sheep to eat it fifteen days later." She was asked, "What compelled you to do so?" She smiled and said, "The family of Muhammad did not eat to their satisfaction white bread with meat soup for three successive days till he met Allah."
Reference | : Sahih al-Bukhari 5423 |
In-book reference | : Book 70, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 334 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4432 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 43, Hadith 4437 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 996 |
In-book reference | : Book 5, Hadith 420 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 134a |
In-book reference | : Book 1, Hadith 250 |
USC-MSA web (English) reference | : Book 1, Hadith 242 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed:
Reference | : Sahih Muslim 134c |
In-book reference | : Book 1, Hadith 252 |
USC-MSA web (English) reference | : Book 1, Hadith 244 |
(deprecated numbering scheme) |
Ibn 'Umar narrated that the Messenger of Allah (S.A.W)said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas and 'Abdullah bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2131 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 5, Hadith 2131 |
[Muslim].
Reference | : Riyad as-Salihin 1616 |
In-book reference | : Book 17, Hadith 106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3741 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 4, Book 34, Hadith 3772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2783 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 4, Book 24, Hadith 2783 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2901 |
In-book reference | : Book 11, Hadith 138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3719 |
In-book reference | : Book 18, Hadith 58 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 788 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Book 33, Hadith 788 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said:-- 'The son of Adam tells a lie against Me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and there is none like unto Me."
Reference | : Sahih al-Bukhari 4975 |
In-book reference | : Book 65, Hadith 497 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 499 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said, 'We are not in need of your reward.' So the man employed another batch and said to them, 'Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked until the time of the `Asr prayer and said, 'Whatever we have done is for you.' He employed another batch. They worked for the rest of the day till sunset, and they received the wages of the two former batches."
Reference | : Sahih al-Bukhari 558 |
In-book reference | : Book 9, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 533 |
(deprecated numbering scheme) |
Narrated Humaid:
Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men."
Reference | : Sahih al-Bukhari 3575 |
In-book reference | : Book 61, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 775 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported that a man came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1439a |
In-book reference | : Book 16, Hadith 158 |
USC-MSA web (English) reference | : Book 8, Hadith 3383 |
(deprecated numbering scheme) |
Hudhaifa reported:
Reference | : Sahih Muslim 149 |
In-book reference | : Book 1, Hadith 284 |
USC-MSA web (English) reference | : Book 1, Hadith 275 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Narrated Abdullah ibn Abbas:
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (saws) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3044 |
In-book reference | : Book 20, Hadith 117 |
English translation | : Book 19, Hadith 3038 |
Grade: | Da'if (Darussalam) because of the weakness of Abu Amir al-Muzani and Shaikh of Banu Tamim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 937 |
In-book reference | : Book 5, Hadith 364 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 559 |
In-book reference | : Book 3, Hadith 255 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2445 |
In-book reference | : Book 9, Hadith 214 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
Narrated Anas bin Malik:
Allah's Apostle allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Apostle was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu Talha who branded (cauterized) me.
Reference | : Sahih al-Bukhari 5719, 5720, 5721 |
In-book reference | : Book 76, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 617 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 130 |
In-book reference | : Book 1, Hadith 244 |
USC-MSA web (English) reference | : Book 1, Hadith 236 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 632 |
Arabic reference | : Book 4, Hadith 608 |
It has been narrated on the authority of Ibn Mas'ud who said:
Reference | : Sahih Muslim 1794a |
In-book reference | : Book 32, Hadith 131 |
USC-MSA web (English) reference | : Book 19, Hadith 4421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1314 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Vol. 2, Book 13, Hadith 1315 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2004 |
In-book reference | : Book 7, Hadith 48 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 638 |
In-book reference | : Introduction, Hadith 638 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 955 |
In-book reference | : Book 2, Hadith 566 |
English translation | : Book 2, Hadith 955 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1553 |
In-book reference | : Book 5, Hadith 31 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3758 |
In-book reference | : Book 49, Hadith 155 |
English translation | : Vol. 1, Book 46, Hadith 3758 |
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
Reference | : Sahih Muslim 2236a |
In-book reference | : Book 39, Hadith 190 |
USC-MSA web (English) reference | : Book 26, Hadith 5557 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4760 |
In-book reference | : Book 45, Hadith 55 |
English translation | : Vol. 5, Book 45, Hadith 4764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3964 |
In-book reference | : Book 36, Hadith 39 |
English translation | : Vol. 5, Book 36, Hadith 3964 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2184 |
In-book reference | : Book 8, Hadith 74 |
Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
Reference | : Musnad Ahmad 729 |
In-book reference | : Book 5, Hadith 162 |
Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
Reference | : Sahih al-Bukhari 6268 |
In-book reference | : Book 79, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
(deprecated numbering scheme) |
Malik related to me from Safiyy, the mawla of Ibn Aflah that Abu's-Saib, the mawla of Hisham ibn Zuhra said, "I went to Abu Said al-Khudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room, and it was a snake. I stood up to kill it, and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said, 'Do you see this room?' I said, 'Yes.' He said, 'There was a young boy in it who had just got married. He went out with the Messenger of Allah, may Allah bless him and grant him peace, to al-Khandaq, (the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies).
When he was there, the youth came and asked his permission, saying, "Messenger of Allah. Give me permission to return to my family." The Messenger of Allah, may Allah bless him and grant him peace, gave him permission and said, "Take your weapons with you, for I fear the Banu Quraydha tribe. They may harm you." The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said, "Don't be hasty until you go in and see what is in your house." He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'
Sunnah.com reference | : Book 54, Hadith 33 |
USC-MSA web (English) reference | : Book 54, Hadith 33 |
Arabic reference | : Book 54, Hadith 1798 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1481 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Vol. 2, Book 16, Hadith 1482 |
Reference | : Hisn al-Muslim 253 |
Abu Huraira reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2852 |
In-book reference | : Book 53, Hadith 55 |
USC-MSA web (English) reference | : Book 40, Hadith 6832 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."
USC-MSA web (English) reference | : Book 20, Hadith 226 |
Arabic reference | : Book 20, Hadith 923 |
Narrated Abu Huraira:
The Prophet said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."
Reference | : Sahih al-Bukhari 1251 |
In-book reference | : Book 23, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 342 |
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Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) said, "Any Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."
Reference | : Sahih al-Bukhari 1381 |
In-book reference | : Book 23, Hadith 133 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 463 |
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Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that Allah's Messenger (may peace be upon him) walked swiftly from stone to stone in three circuits and walked (normally) in four.
Reference | : Sahih Muslim 1262a |
In-book reference | : Book 15, Hadith 257 |
USC-MSA web (English) reference | : Book 7, Hadith 2896 |
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Abu Sa'id Khudri (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 827g |
In-book reference | : Book 15, Hadith 468 |
USC-MSA web (English) reference | : Book 7, Hadith 3102 |
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Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352b |
In-book reference | : Book 15, Hadith 502 |
USC-MSA web (English) reference | : Book 7, Hadith 3135 |
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Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352c |
In-book reference | : Book 15, Hadith 503 |
USC-MSA web (English) reference | : Book 7, Hadith 3136 |
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Iyas b. Salama reported on the authority of his father that Allah's Messenger (may peace be upon him) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it.
Reference | : Sahih Muslim 1405f |
In-book reference | : Book 16, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3251 |
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Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480t |
In-book reference | : Book 18, Hadith 64 |
USC-MSA web (English) reference | : Book 9, Hadith 3530 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 96 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Vol. 1, Book 1, Hadith 96 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1061 |
In-book reference | : Book 10, Hadith 97 |
English translation | : Vol. 2, Book 5, Hadith 1061 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2115 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Vol. 4, Book 3, Hadith 2115 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3923 |
In-book reference | : Book 49, Hadith 323 |
English translation | : Vol. 1, Book 46, Hadith 3923 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2431 |
In-book reference | : Book 22, Hadith 342 |
English translation | : Vol. 3, Book 22, Hadith 2433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 698 |
In-book reference | : Book 8, Hadith 11 |
English translation | : Vol. 1, Book 8, Hadith 699 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 700 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 1, Book 8, Hadith 701 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Book 1, Hadith 40 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2885 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Book 18, Hadith 2879 |
Narrated AbuHurayrah:
The Prophet (saws) said: The child of adultery is worst of the three.
Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3963 |
In-book reference | : Book 31, Hadith 38 |
English translation | : Book 30, Hadith 3952 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3412 |
In-book reference | : Book 30, Hadith 42 |
English translation | : Vol. 4, Book 30, Hadith 3412 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 355 |
In-book reference | : Book 3, Hadith 67 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1605 |
In-book reference | : Book 5, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3148 |
In-book reference | : Book 13, Hadith 68 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2565 |
In-book reference | : Book 10, Hadith 59 |
Sunnah.com reference | : Book 11, Hadith 27 |
English translation | : Book 11, Hadith 1323 |
Arabic reference | : Book 11, Hadith 1297 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated `Abdullah bin Mughaffal Al-Muzani:
Allah's Apostle said thrice, "There is a prayer between the two Adhans (Adhan and Iqama)," and added, "For the one who wants to pray."
Reference | : Sahih al-Bukhari 624 |
In-book reference | : Book 10, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 597 |
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Narrated Ibn `Abbas:
The Prophet said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
Reference | : Sahih al-Bukhari 2589 |
In-book reference | : Book 51, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 762 |
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Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 607b |
In-book reference | : Book 5, Hadith 206 |
USC-MSA web (English) reference | : Book 4, Hadith 1261 |
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Abu Musa reported that Allah's Messenger (may peace be upon him) said about one who emancipated a slave woman, and then married her, that for him there are two rewards.
Reference | : Sahih Muslim 154b |
In-book reference | : Book 16, Hadith 101 |
USC-MSA web (English) reference | : Book 8, Hadith 3327 |
(deprecated numbering scheme) |
Zaid b Thabit reported:
Reference | : Sahih Muslim 351 |
In-book reference | : Book 3, Hadith 109 |
USC-MSA web (English) reference | : Book 3, Hadith 686 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1645 |
In-book reference | : Book 17, Hadith 135 |
[Abu Dawud with authentic Isnad].
Reference | : Riyad as-Salihin 1709 |
In-book reference | : Book 17, Hadith 199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 965 |
In-book reference | : Book 11, Hadith 90 |
English translation | : Vol. 2, Book 11, Hadith 966 |