?
Showing 5101-5200 of 7165
Mishkat al-Masabih 2887, 2888
Sa'id b. al-Musayyib reported God’s Messenger as saying, “A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any loss must be borne by him.”
Shafi'i transmitted it in mursal form, and something similar or something with a similar meaning with no discrepancy is transmitted on the authority of Abu Huraira with a fully connected isnad.
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غنمه وَعَلِيهِ غرمه» . رَوَاهُ الشَّافِعِي مُرْسلا
وَرُوِيَ مثله أَو مثل مَعْنَاهُ لَا يُخَالف عَنهُ عَن أبي هُرَيْرَة مُتَّصِلا
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2887, 2888 |
| In-book reference | : Book 11, Hadith 125 |
Mishkat al-Masabih 2937
Hakim b. Hizam said God's Messenger sent him with a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two, came back, bought a sacrificial animal for a dinar, and brought it along with the extra dinar which he had gained. God’s Messenger gave the dinar as sadaqa and asked a blessing on him in his trading.
Tirmidhi and Abu Dawud transmitted it.
وَعَن حَكِيم بن حزَام أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مَعَهُ بِدِينَارٍ لِيَشْتَرِيَ لَهُ بِهِ أُضْحِيَّةً فَاشْتَرَى كَبْشًا بِدِينَارٍ وَبَاعَهُ بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى أُضْحِيَّةً بِدِينَارٍ فَجَاءَ بِهَا وَبِالدِّينَارِ الَّذِي اسْتَفْضَلَ من الْأُخْرَى فَتصدق رَسُول الله صلى بِالدِّينَارِ فَدَعَا لَهُ أَنْ يُبَارَكَ لَهُ فِي تِجَارَته. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 2937 |
| In-book reference | : Book 11, Hadith 173 |
Mishkat al-Masabih 2970
‘Abdallah b. Hubaish reported God's Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.”
Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.
وَعَن عبد الله بن جحش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي: مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ غَشْمًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ الله رَأسه فِي النَّار
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2970 |
| In-book reference | : Book 11, Hadith 204 |
Mishkat al-Masabih 2972
‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce.
Muslim transmitted it.
In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةِ الْبُخَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا ويزرعوها وَلَهُم شطر مَا يخرج مِنْهَا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2972 |
| In-book reference | : Book 11, Hadith 206 |
Mishkat al-Masabih 3037
Abu Sa'id al-Khudri said that ‘Ali b. Abu Talib found a dinar and after taking it to Fatima asked God’s Messenger about it. He replied that this was God’s provision, and God’s Messenger, ‘Ali and Fatima ate food which was bought with it. But afterwards a woman came crying out about the dinar and God’s Messenger said, “Pay the dinar, ‘Ali.”
Abu Dawud transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ: أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَجَدَ دِينَارًا فَأتى بِهِ فَاطِمَة رَضِي الله عَنْهَا فَسَأَلَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا رِزْقُ اللَّهِ» فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأكل عَليّ وَفَاطِمَة رَضِي الله عَنْهُمَا فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتِ امْرَأَةٌ تَنْشُدُ الدِّينَارَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ أَدِّ الدِّينَارَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3037 |
| In-book reference | : Book 11, Hadith 271 |
Mishkat al-Masabih 3121
Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother, “If God conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet said, “Do not let these people visit you.”
(Bukhari and Muslim.)
عَنْ أُمِّ سَلَمَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ فَقَالَ: لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ أَخِي أُمِّ سَلَمَةَ: يَا عَبْدَ اللَّهِ إِنْ فَتَحَ اللَّهُ لَكُمْ غَدًا الطَّائِفَ فَإِنِّي أَدُلُّكَ عَلَى ابْنَةِ غَيْلَانَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يدخلن هَؤُلَاءِ عَلَيْكُم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3121 |
| In-book reference | : Book 13, Hadith 42 |
Mishkat al-Masabih 3354
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told of a man coming to the Prophet and saying, “I have property and my father is in need of my property.” He replied, “You and your property belong to your father. Your children are among the finest things you acquire. Eat of what your children acquire.”
Abu Dawud and Ibn Majah transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ لِي مَالًا وَإِنَّ وَالِدِي يَحْتَاجُ إِلَى مَالِي قَالَ: «أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ كُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ ماجة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3354 |
| In-book reference | : Book 13, Hadith 268 |
Mishkat al-Masabih 3401
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God's Messenger as saying, “If anyone has agreed to let his slave buy his freedom for a hundred uqiyas and he pays them all but ten (or he said, ten dinars), and he is then unable to complete the amount, he remains a slave.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ أَوْ قَالَ: عَشْرَةَ دَنَانِيرَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3401 |
| In-book reference | : Book 14, Hadith 20 |
Mishkat al-Masabih 3558
‘Ubada b. as-Samit reported the Prophet as saying, “Receive my teaching, receive my teaching God has appointed a way for those women (Cf. Al-Qur'an, 4:15). When the parties are unmarried they shall receive a hundred lashes and be banished for a year when they commit fornication and when they have been married they shall receive a hundred lashes and be stoned to death.”
Muslim transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا: الْبِكْرُ بالبكر جلد مائَة ووتغريب عَام وَالثَّيِّب بِالثَّيِّبِ جلد مائَة وَالرَّجم "
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3558 |
| In-book reference | : Book 17, Hadith 4 |
Mishkat al-Masabih 2242, 2243
Malik b. Yasar reported God’s messenger as saying, “When you make requests of God, do so with the palms of your hands and not the backs upward.” In the version of Ibn ‘Abbas he said, “When you make requests of God, do so with the palms of your hands and not the backs upward, and when you are finished wipe your faces with them.”
Abu Dawud transmitted it.
وَعَنْ مَالِكِ بْنِ يَسَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا»
وَفِي رِوَايَةِ ابْنِ عَبَّاسٍ قَالَ: «سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فامسحوا بهَا وُجُوهكُم» . رَوَاهُ دَاوُد
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2242, 2243 |
| In-book reference | : Book 9, Hadith 19 |
Mishkat al-Masabih 2248
‘Umar b. al-Khattab said:
I asked the Prophet’s permission to perform an ‘umra and he gave me permission, saying, “Include me in your supplication, little brother, and do not forget me.” Then he said a word to me for which I would not be willing to take the world in exchange.
Abu Dawud and Tirmidhi transmitted it, Tirmidhi’s version ending with “do not forget me.”
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعُمْرَةِ فَأَذِنَ لِي وَقَالَ: «أَشْرِكْنَا يَا أُخَيُّ فِي دُعَائِكَ وَلَا تَنْسَنَا» . فَقَالَ كَلِمَةً مَا يَسُرُّنِي أَنَّ لِيَ بِهَا الدُّنْيَا. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَانْتَهَتْ رِوَايَتُهُ عِنْدَ قَوْلِهِ «لَا تنسنا»
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2248 |
| In-book reference | : Book 9, Hadith 24 |
Mishkat al-Masabih 2270
‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.”
Ahmad and Tirmidhi transmitted it.
وَعَن عبد الله بن يسر قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ» قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: ( «ن تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ» رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2270 |
| In-book reference | : Book 9, Hadith 45 |
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.]
Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2415 |
| In-book reference | : Book 9, Hadith 185 |
Sahih Muslim 453 c
Jabir b. Samura reported:
'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (may peace be upon him). He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَوْكَ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ . قَالَ أَمَّا أَنَا فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ ذَاكَ الظَّنُّ بِكَ . أَوْ ذَاكَ ظَنِّي بِكَ .
| Reference | : Sahih Muslim 453c |
| In-book reference | : Book 4, Hadith 180 |
| USC-MSA web (English) reference | : Book 4, Hadith 914 |
| (deprecated numbering scheme) |
Sahih Muslim 647 c
Abu Barza b. Aslami is reported to have said:
The Messenger of Allah (may peace be upon him) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ أَبِي الْمِنْهَالِ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ الأَسْلَمِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤَخِّرُ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَيَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ مِنَ الْمِائَةِ إِلَى السِّتِّينَ وَكَانَ يَنْصَرِفُ حِينَ يَعْرِفُ بَعْضُنَا وَجْهَ بَعْضٍ .
| Reference | : Sahih Muslim 647c |
| In-book reference | : Book 5, Hadith 297 |
| USC-MSA web (English) reference | : Book 4, Hadith 1352 |
| (deprecated numbering scheme) |
Sahih Muslim 676
Abu Salama b. 'Abd al-Rahman is reported to have said that he had heard Abu Huraira saying:
I would say prayer along with you which is near to the prayer of the Messenger of Allah (may peace be upon him). and Abu Huraira recited Qunut in the noon and in the 'Isya' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ وَاللَّهِ لأُقَرِّبَنَّ بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الظُّهْرِ وَالْعِشَاءِ الآخِرَةِ وَصَلاَةِ الصُّبْحِ وَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ .
| Reference | : Sahih Muslim 676 |
| In-book reference | : Book 5, Hadith 377 |
| USC-MSA web (English) reference | : Book 4, Hadith 1432 |
| (deprecated numbering scheme) |
Sahih Muslim 863 d
Jabir b. Abdullah reported:
While the Apostle of Allah (may peace be upon him) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (may peace be upon him) rushed towards it till only twelve persons were left with him including Abu Bakr and 'Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."
وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ أَبِي سُفْيَانَ، وَسَالِمِ، بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم قَائِمٌ يَوْمَ الْجُمُعَةِ إِذْ قَدِمَتْ عِيرٌ إِلَى الْمَدِينَةِ فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى لَمْ يَبْقَ مَعَهُ إِلاَّ اثْنَا عَشَرَ رَجُلاً فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ - قَالَ - وَنَزَلَتْ هَذِهِ الآيَةُ { وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا}
| Reference | : Sahih Muslim 863d |
| In-book reference | : Book 7, Hadith 50 |
| USC-MSA web (English) reference | : Book 4, Hadith 1880 |
| (deprecated numbering scheme) |
Sahih Muslim 1080 f
'Abdullah b. 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
The month (of Ramadan) may consist of twenty nine days; so when you see the new moon observe fast and when you see (the new moon again at the commencement of the month of Shawwal) then break It, and if the sky is cloudy for you, then calculate it (and complete thirty days).
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ الْبَاهِلِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَلَمَةُ، - وَهُوَ ابْنُ عَلْقَمَةَ - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَإِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ " .
| Reference | : Sahih Muslim 1080f |
| In-book reference | : Book 13, Hadith 9 |
| USC-MSA web (English) reference | : Book 6, Hadith 2368 |
| (deprecated numbering scheme) |
Sahih Muslim 1092 a
'Abdullah b. Mas'ud (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) had said:
Bilal would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pro- nounced at the conclusion of the Sahri and the commencement of the fast).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ، - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا تَأْذِينَ ابْنِ أُمِّ مَكْتُومٍ " .
| Reference | : Sahih Muslim 1092a |
| In-book reference | : Book 13, Hadith 42 |
| USC-MSA web (English) reference | : Book 6, Hadith 2399 |
| (deprecated numbering scheme) |
Sahih Muslim 1094 a
Samura b. Jandub reported Muhammad (may peace be upon him) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ الْقُشَيْرِيِّ، حَدَّثَنِي وَالِدِي، أَنَّهُ سَمِعَ سَمُرَةَ بْنَ جُنْدُبٍ، يَقُولُ سَمِعْتُ مُحَمَّدًا، صلى الله عليه وسلم يَقُولُ
| Reference | : Sahih Muslim 1094a |
| In-book reference | : Book 13, Hadith 50 |
| USC-MSA web (English) reference | : Book 6, Hadith 2407 |
| (deprecated numbering scheme) |
Sahih Muslim 1127 d
'Alqama reported that Ash'ath b. Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said:
Abu Abd al-Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى ابْنِ مَسْعُودٍ وَهُوَ يَأْكُلُ يَوْمَ عَاشُورَاءَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ . فَقَالَ قَدْ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ فَإِنْ كُنْتَ مُفْطِرًا فَاطْعَمْ .
| Reference | : Sahih Muslim 1127d |
| In-book reference | : Book 13, Hadith 157 |
| USC-MSA web (English) reference | : Book 6, Hadith 2513 |
| (deprecated numbering scheme) |
Sahih Muslim 1156 a
Abdullah b. Shaqiq reported:
I said to'A'isha (Allah be pleased with her): Did the Apostle of Allah (may peace be upon him) fast for a full month besides Ramadan? She said: I do not know of any month in which he fasted throughout, but that of the month of Ramadan and (the month) in which he did not fast at all, till he ran the course of his life.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ شَقِيقٍ قَالَ قُلْتُ لِعَائِشَةَ رضى الله عنها هَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ قَالَتْ وَاللَّهِ إِنْ صَامَ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ حَتَّى مَضَى لِوَجْهِهِ وَلاَ أَفْطَرَهُ حَتَّى يُصِيبَ مِنْهُ .
| Reference | : Sahih Muslim 1156a |
| In-book reference | : Book 13, Hadith 223 |
| USC-MSA web (English) reference | : Book 6, Hadith 2576 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3090
It was
narrated that Ibn ‘Abbas said:
“Sa;b bin Jaththamah told us:
‘The
Messenger of Allah (saw) passed by me when I was in Abwa’ or
Waddan, and I gave him some meat of a wild donkey, but he gave it
back
to me, and when he saw from my face that I was upset, he said:
‘The
only reason that we are giving it back is that we are in
Ihram.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْبَأَنَا صَعْبُ بْنُ جَثَّامَةَ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَىَّ فَلَمَّا رَأَى فِي وَجْهِيَ الْكَرَاهِيَةَ . قَالَ
" إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3090 |
| In-book reference | : Book 25, Hadith 209 |
| English translation | : Vol. 4, Book 25, Hadith 3090 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4976
Narrated Zirr bin Hubaish:
I asked Ubai bin Ka`b regarding the two Muwwidhat (Surats of taking refuge with Allah). He said, "I asked the Prophet about them, He said, 'These two Surats have been recited to me and I have recited them (and are present in the Qur'an).' So, we say as Allah's Apostle said (i.e., they are part of the Qur'an."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، وَعَبْدَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ عَنِ الْمُعَوِّذَتَيْنِ، فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ قِيلَ لِي فَقُلْتُ فَنَحْنُ نَقُولُ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4976 |
| In-book reference | : Book 65, Hadith 498 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 500 |
| (deprecated numbering scheme) |
Sahih Muslim 826 a
Ibn 'Abbas reported:
I heard it from so many Companions of the Messenger of Allah (may peace be upon him) and one among them is 'Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (may peace be upon him) prohibited observing of prayer after the dawn prayer till the sun rose and after the 'Asr till the sun set.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ دَاوُدُ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا مَنْصُورٌ، عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَحَبَّهُمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ .
| Reference | : Sahih Muslim 826a |
| In-book reference | : Book 6, Hadith 349 |
| USC-MSA web (English) reference | : Book 4, Hadith 1804 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 666
Narrated Abdullah ibn Umar:
The Prophet (saws) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. If anyone joins up a row, Allah will join him up, but if anyone breaks a row, Allah will cut him off.
Abu Dawud said: The name of Abu Shjrah is Kathir b. Murrah.
حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، - وَحَدِيثُ ابْنِ وَهْبٍ أَتَمُّ - عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - قَالَ قُتَيْبَةُ عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي شَجَرَةَ، لَمْ يَذْكُرِ ابْنَ عُمَرَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَقِيمُوا الصُّفُوفَ وَحَاذُوا بَيْنَ الْمَنَاكِبِ وَسُدُّوا الْخَلَلَ وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ " . لَمْ يَقُلْ عِيسَى " بِأَيْدِي إِخْوَانِكُمْ " . " وَلاَ تَذَرُوا فُرُجَاتٍ لِلشَّيْطَانِ وَمَنْ وَصَلَ صَفًّا وَصَلَهُ اللَّهُ وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللَّهُ " . قَالَ أَبُو دَاوُدَ أَبُو شَجَرَةَ كَثِيرُ بْنُ مُرَّةَ . قَالَ أَبُو دَاوُدَ وَمَعْنَى " وَلِينُوا بِأَيْدِي إِخْوَانِكُمْ " . إِذَا جَاءَ رَجُلٌ إِلَى الصَّفِّ فَذَهَبَ يَدْخُلُ فِيهِ فَيَنْبَغِي أَنْ يُلَيِّنَ لَهُ كُلُّ رَجُلٍ مَنْكِبَيْهِ حَتَّى يَدْخُلَ فِي الصَّفِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 666 |
| In-book reference | : Book 2, Hadith 276 |
| English translation | : Book 2, Hadith 666 |
Sahih Muslim 1280 c
Usama b. Zaid (Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) on his way back from 'Arafat got down in one of these creeks (to answer the call of nature), and after he had done that I poured water (over his hands) and said: Are you going to pray? Thereupon he said: The place of prayer is ahead of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، مَوْلَى الزُّبَيْرِ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الدَّفْعَةِ مِنْ عَرَفَاتٍ إِلَى بَعْضِ تِلْكَ الشِّعَابِ لِحَاجَتِهِ فَصَبَبْتُ عَلَيْهِ مِنَ الْمَاءِ فَقُلْتُ أَتُصَلِّي فَقَالَ
" الْمُصَلَّى أَمَامَكَ " .
| Reference | : Sahih Muslim 1280c |
| In-book reference | : Book 15, Hadith 305 |
| USC-MSA web (English) reference | : Book 7, Hadith 2942 |
| (deprecated numbering scheme) |
Sahih Muslim 1321 d
Abd al-Rahman b. al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying:
I used to weave garlands for the sacrificial animals of Allah's Messenger (may peace be upon him) with these hands of mine, but he (Allah's Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَائِشَةَ، تَقُولُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ ثُمَّ لاَ يَعْتَزِلُ شَيْئًا وَلاَ يَتْرُكُهُ.
| Reference | : Sahih Muslim 1321d |
| In-book reference | : Book 15, Hadith 401 |
| USC-MSA web (English) reference | : Book 7, Hadith 3035 |
| (deprecated numbering scheme) |
Sahih Muslim 1357
Anas b. Malik (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered Mecca in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said:
Ibn Khatal is hanging on to the curtains of the Ka'ba, whereupon he said: Kill him. Malik (one of the narrators) attested this statement having been made.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، وَيَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، أَمَّا الْقَعْنَبِيُّ فَقَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ وَأَمَّا قُتَيْبَةُ فَقَالَ حَدَّثَنَا مَالِكٌ وَقَالَ يَحْيَى - وَاللَّفْظُ لَهُ - قُلْتُ لِمَالِكٍ أَحَدَّثَكَ ابْنُ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ مِغْفَرٌ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ . فَقَالَ
" اقْتُلُوهُ " . فَقَالَ مَالِكٌ نَعَمْ .
| Reference | : Sahih Muslim 1357 |
| In-book reference | : Book 15, Hadith 512 |
| USC-MSA web (English) reference | : Book 7, Hadith 3145 |
| (deprecated numbering scheme) |
Sahih Muslim 1427 e
Abd al-Rahman b. 'Auf (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) saw the signs of the happiness of wedding in me, and I said:
I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَىَّ بَشَاشَةُ الْعُرْسِ فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ . فَقَالَ
" كَمْ أَصْدَقْتَهَا " . فَقُلْتُ نَوَاةً . وَفِي حَدِيثِ إِسْحَاقَ مِنْ ذَهَبٍ .
| Reference | : Sahih Muslim 1427e |
| In-book reference | : Book 16, Hadith 96 |
| USC-MSA web (English) reference | : Book 8, Hadith 3323 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 m
Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:
He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
| Reference | : Sahih Muslim 1536m |
| In-book reference | : Book 21, Hadith 117 |
| USC-MSA web (English) reference | : Book 10, Hadith 3717 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 r
Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:
He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا " . فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1536r |
| In-book reference | : Book 21, Hadith 122 |
| USC-MSA web (English) reference | : Book 10, Hadith 3722 |
| (deprecated numbering scheme) |
Sahih Muslim 1587 c
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ، الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ يَدًا بِيَدٍ فَإِذَا اخْتَلَفَتْ هَذِهِ الأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ " .
| Reference | : Sahih Muslim 1587c |
| In-book reference | : Book 22, Hadith 102 |
| USC-MSA web (English) reference | : Book 10, Hadith 3853 |
| (deprecated numbering scheme) |
Sahih Muslim 1591 a
Fadala b. Ubaid al-Ansari reported:
A necklace having gold and gems in it was brought to Allah's Messenger (may peace be upon him) in Khaibar and it was one of the spoils of war and was put to sale. Allah's Messenger (may peace be upon him) said: The gold used in it should be separated, and then Allah's Messenger (may peace be upon him) further said: (Sell) gold for gold with equal weight.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ أَنَّهُ سَمِعَ عُلَىَّ بْنَ رَبَاحٍ اللَّخْمِيَّ، يَقُولُ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ الأَنْصَارِيَّ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ بِخَيْبَرَ بِقِلاَدَةٍ فِيهَا خَرَزٌ وَذَهَبٌ وَهِيَ مِنَ الْمَغَانِمِ تُبَاعُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالذَّهَبِ الَّذِي فِي الْقِلاَدَةِ فَنُزِعَ وَحْدَهُ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ " .
| Reference | : Sahih Muslim 1591a |
| In-book reference | : Book 22, Hadith 114 |
| USC-MSA web (English) reference | : Book 10, Hadith 3863 |
| (deprecated numbering scheme) |
Sahih Muslim 1646 a
'Umar b. al-Khattib reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (may peace be upon him) forbidding it mentioning them" on my behalf" nor on behalf of someone else.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ، عَبْدِ اللَّهِ عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا ذَاكِرًا وَلاَ آثِرًا .
| Reference | : Sahih Muslim 1646a |
| In-book reference | : Book 27, Hadith 1 |
| USC-MSA web (English) reference | : Book 15, Hadith 4035 |
| (deprecated numbering scheme) |
Sahih Muslim 1706 a
Anas b. Malik reported that a person who had drink wine was brought to Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said:
The mildest punishment (for drinking) is eighty (stripes) and 'Umar their prescribed this punishment.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَجَلَدَهُ بِجَرِيدَتَيْنِ نَحْوَ أَرْبَعِينَ . قَالَ وَفَعَلَهُ أَبُو بَكْرٍ فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ فَقَالَ عَبْدُ الرَّحْمَنِ أَخَفَّ الْحُدُودِ ثَمَانِينَ . فَأَمَرَ بِهِ عُمَرُ .
| Reference | : Sahih Muslim 1706a |
| In-book reference | : Book 29, Hadith 55 |
| USC-MSA web (English) reference | : Book 17, Hadith 4226 |
| (deprecated numbering scheme) |
Sahih Muslim 593 f
Mughira b. Shu'ba reported Allah's Messenger (may peace be upon him) as saying:
Verity Allah, the Glorious and Majestic, has forbidden for you: disobedience to mothers, and burying alive daughters, withholding the right of others in spite of having the power to return that to them and demanding that (which is not one's legitimate right). And He disapproved three things for you; irrelevant talk, persistent questioning and wasting of wealth.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنْعًا وَهَاتِ وَكَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ " .
| Reference | : Sahih Muslim 593f |
| In-book reference | : Book 30, Hadith 14 |
| USC-MSA web (English) reference | : Book 18, Hadith 4257 |
| (deprecated numbering scheme) |
Sahih Muslim 593 h
Sha'bi reported that the scribe of al-Mughira b. Shu'ba said:
Mu'awiya wrote to Mughira: Write for me something which you heard from Allah's Messenger (may peace be upon him) ; and he wrote: I heard Allah's Messenger (may peace be upon him) as saying. Verily Allah disapproves three thingq for you: irrelevant talk, wasting of wealth and persistent questioning.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، حَدَّثَنِي ابْنُ أَشْوَعَ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَتَبَ إِلَيْهِ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ " .
| Reference | : Sahih Muslim 593h |
| In-book reference | : Book 30, Hadith 16 |
| USC-MSA web (English) reference | : Book 18, Hadith 4259 |
| (deprecated numbering scheme) |
Sahih Muslim 1748 a
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا . فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ}
| Reference | : Sahih Muslim 1748a |
| In-book reference | : Book 32, Hadith 37 |
| USC-MSA web (English) reference | : Book 19, Hadith 4328 |
| (deprecated numbering scheme) |
Sahih Muslim 1861
It has been narrated on the authority of Abdullah b. Zaid who said:
A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He (, Abdullah) asked: To what effect? He replied: To the effect that they will die for him. 'Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ، يَحْيَى عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ أَتَاهُ آتٍ فَقَالَ هَذَاكَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ فَقَالَ عَلَى مَاذَا قَالَ عَلَى الْمَوْتِ قَالَ لاَ أُبَايِعُ عَلَى هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1861 |
| In-book reference | : Book 33, Hadith 120 |
| USC-MSA web (English) reference | : Book 20, Hadith 4592 |
| (deprecated numbering scheme) |
Sahih Muslim 1910
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.
'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الأَنْطَاكِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ،
عَنْ وُهَيْبٍ الْمَكِّيِّ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ بِهِ نَفْسَهُ مَاتَ
عَلَى شُعْبَةٍ مِنْ نِفَاقٍ " . قَالَ ابْنُ سَهْمٍ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ فَنُرَى أَنَّ ذَلِكَ كَانَ عَلَى
عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1910 |
| In-book reference | : Book 33, Hadith 226 |
| USC-MSA web (English) reference | : Book 20, Hadith 4696 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1929 k
'Adi b. Hatim reported:
I asked Allah's Messenger (may peace be upon him) about hunting. He said: When you shoot your arrow, recite the name of Allah, and if you find it (the arrow) killed (that). then eat, except when you find it fallen into water, for in that case you do not know whether it is water that caused its death or your arrow.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ،
عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ قَالَ
" إِذَا رَمَيْتَ
سَهْمَكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ وَجَدْتَهُ قَدْ قَتَلَ فَكُلْ إِلاَّ أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ فَإِنَّكَ لاَ
تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ " .
| Reference | : Sahih Muslim 1929k |
| In-book reference | : Book 34, Hadith 11 |
| USC-MSA web (English) reference | : Book 21, Hadith 4742 |
| (deprecated numbering scheme) |
Sahih Muslim 2099 d
Jabir. b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ،
حَاتِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ،
اللَّهِ يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَمْشِ فِي نَعْلٍ وَاحِدٍ وَلاَ تَحْتَبِ فِي
إِزَارٍ وَاحِدٍ وَلاَ تَأْكُلْ بِشِمَالِكَ وَلاَ تَشْتَمِلِ الصَّمَّاءَ وَلاَ تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الأُخْرَى إِذَا
اسْتَلْقَيْتَ " .
| Reference | : Sahih Muslim 2099d |
| In-book reference | : Book 37, Hadith 117 |
| USC-MSA web (English) reference | : Book 24, Hadith 5237 |
| (deprecated numbering scheme) |
Sahih Muslim 537 c
Mu'awiya b. al-Hakam as-Sulami reported:
I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ،
قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُمُورًا كُنَّا نَصْنَعُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَأْتِي الْكُهَّانَ . قَالَ " فَلاَ
تَأْتُوا الْكُهَّانَ " . قَالَ قُلْتُ كُنَّا نَتَطَيَّرُ . قَالَ " ذَاكَ شَىْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلاَ يَصُدَّنَّكُمْ
" .
| Reference | : Sahih Muslim 537c |
| In-book reference | : Book 39, Hadith 165 |
| USC-MSA web (English) reference | : Book 26, Hadith 5532 |
| (deprecated numbering scheme) |
Sahih Muslim 2354 a
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:
I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِزُهَيْرٍ
- قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ مُحَمَّدَ،
بْنَ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ
وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي وَأَنَا الْعَاقِبُ
" . وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيُّ .
| Reference | : Sahih Muslim 2354a |
| In-book reference | : Book 43, Hadith 163 |
| USC-MSA web (English) reference | : Book 30, Hadith 5810 |
| (deprecated numbering scheme) |
Sahih Muslim 2420 a
Hudhaifa reported that the people of Najran came to Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust, a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida b. Jarrah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ
جَاءَ أَهْلُ نَجْرَانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ ابْعَثْ إِلَيْنَا
رَجُلاً أَمِينًا . فَقَالَ
" لأَبْعَثَنَّ إِلَيْكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ حَقَّ أَمِينٍ " . قَالَ فَاسْتَشْرَفَ
لَهَا النَّاسُ - قَالَ - فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ .
| Reference | : Sahih Muslim 2420a |
| In-book reference | : Book 44, Hadith 84 |
| USC-MSA web (English) reference | : Book 31, Hadith 5949 |
| (deprecated numbering scheme) |
Sahih Muslim 2538 c
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying one mouth before his death (or something like it):
None amongst the created beings who had been living by that time (during the lifetime of Allah's Apostle).... 'Abd al-Rahman has interpreted these words of Allah's Apostle (may peace be upon him) as: The ages (of the people) would be diminished.
حَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، كِلاَهُمَا عَنِ الْمُعْتَمِرِ، قَالَ ابْنُ
حَبِيبٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،
عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ذَلِكَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَوْ نَحْوِ ذَلِكَ
" مَا مِنْ نَفْسٍ
مَنْفُوسَةٍ الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهْىَ حَيَّةٌ يَوْمَئِذٍ " .
وَعَنْ عَبْدِ الرَّحْمَنِ، صَاحِبِ السِّقَايَةِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ وَفَسَّرَهَا عَبْدُ الرَّحْمَنِ قَالَ نَقْصُ الْعُمُرِ .
| Reference | : Sahih Muslim 2538c |
| In-book reference | : Book 44, Hadith 312 |
| USC-MSA web (English) reference | : Book 31, Hadith 6163 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2575
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) visited Umm Sa'ib or Umm Musayyib and said:
Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا الْحَجَّاجُ الصَّوَّافُ،
حَدَّثَنِي أَبُو الزُّبَيْرِ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى
أُمِّ السَّائِبِ أَوْ أُمِّ الْمُسَيَّبِ فَقَالَ " مَا لَكِ يَا أُمَّ السَّائِبِ أَوْ يَا أُمَّ الْمُسَيَّبِ تُزَفْزِفِينَ " .
قَالَتِ الْحُمَّى لاَ بَارَكَ اللَّهُ فِيهَا . فَقَالَ " لاَ تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ
كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ " .
| Reference | : Sahih Muslim 2575 |
| In-book reference | : Book 45, Hadith 68 |
| USC-MSA web (English) reference | : Book 32, Hadith 6244 |
| (deprecated numbering scheme) |
Sahih Muslim 2736
Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said:
I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، كُلُّهُمْ عَنْ سُلَيْمَانَ التَّيْمِيِّ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ
- وَاللَّفْظُ لَهُ - حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا
الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ إِلاَّ أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ
عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ " .
| Reference | : Sahih Muslim 2736 |
| In-book reference | : Book 49, Hadith 1 |
| USC-MSA web (English) reference | : Book 36, Hadith 6596 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2814 a
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ
الْجِنِّ " . قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَإِيَّاىَ إِلاَّ أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلاَ
يَأْمُرُنِي إِلاَّ بِخَيْرٍ " .
| Reference | : Sahih Muslim 2814a |
| In-book reference | : Book 52, Hadith 62 |
| USC-MSA web (English) reference | : Book 39, Hadith 6757 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2819 a
Mughira b. Shu'ba reported that Allah's Apostle (may peace be upon him) worshipped so much that his feet were swollen. It was said to him:
(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنِ الْمُغِيرَةِ بْنِ،
شُعْبَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى حَتَّى انْتَفَخَتْ قَدَمَاهُ فَقِيلَ لَهُ أَتَكَلَّفُ هَذَا وَقَدْ
غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَقَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا " .
| Reference | : Sahih Muslim 2819a |
| In-book reference | : Book 52, Hadith 77 |
| USC-MSA web (English) reference | : Book 39, Hadith 6772 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2835 c
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي عَاصِمٍ،
- قَالَ حَسَنٌ حَدَّثَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ،
عَبْدِ اللَّهِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَأْكُلُ أَهْلُ الْجَنَّةِ فِيهَا وَيَشْرَبُونَ
وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبُولُونَ وَلَكِنْ طَعَامُهُمْ ذَاكَ جُشَاءٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ
التَّسْبِيحَ وَالْحَمْدَ كَمَا يُلْهَمُونَ النَّفَسَ " . قَالَ وَفِي حَدِيثِ حَجَّاجٍ " طَعَامُهُمْ ذَلِكَ " .
| Reference | : Sahih Muslim 2835c |
| In-book reference | : Book 53, Hadith 23 |
| USC-MSA web (English) reference | : Book 40, Hadith 6800 |
| (deprecated numbering scheme) |
Sahih Muslim 3030 d
Abdullah b. Mas'ud said in connection with the verse:
" Those whom they call upon, themselves seek the means of access to their Lord," that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord."
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، مَسْعُودٍ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ} قَالَ نَزَلَتْ فِي نَفَرٍ مِنَ الْعَرَبِ كَانُوا يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ الْجِنِّيُّونَ وَالإِنْسُ الَّذِينَ كَانُوا يَعْبُدُونَهُمْ لاَ يَشْعُرُونَ فَنَزَلَتْ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ}
| Reference | : Sahih Muslim 3030d |
| In-book reference | : Book 56, Hadith 34 |
| USC-MSA web (English) reference | : Book 43, Hadith 7184 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3808
Narrated Masruq:
`Abdullah bin Masud was mentioned before `Abdullah bin `Amr who said, "That is a man I still love, as I heard the Prophet saying 'Learn the recitation of Qur'an from four from `Abdullah bin Mas`ud -- he started with him--Salim, the freed slave of Abu Hudaifa, Mu`adh bin Jabal and Ubai bin Ka`b."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، قَالَ ذُكِرَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ ذَاكَ رَجُلٌ لاَ أَزَالُ أُحِبُّهُ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ فَبَدَأَ بِهِ ـ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ، وَمُعَاذِ بْنِ جَبَلٍ، وَأُبَىِّ بْنِ كَعْبٍ ".
| Reference | : Sahih al-Bukhari 3808 |
| In-book reference | : Book 63, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 153 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4280
Narrated Jabir b. Samurah:
I heard the Messenger of Allah (saws) say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَزَالُ هَذَا الدِّينُ عَزِيزًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً " . قَالَ فَكَبَّرَ النَّاسُ وَضَجُّوا ثُمَّ قَالَ كَلِمَةً خَفِيَّةً قُلْتُ لأَبِي يَا أَبَةِ مَا قَالَ قَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4280 |
| In-book reference | : Book 38, Hadith 2 |
| English translation | : Book 37, Hadith 4267 |
Sunan Abi Dawud 2849
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2849 |
| In-book reference | : Book 17, Hadith 6 |
| English translation | : Book 16, Hadith 2843 |
Sunan Abi Dawud 2876
Narrated Khabbab:
Mus'ab b. 'Umar was killed at the battle of Uhud, and for him only a coarse cloth would be found as shroud. When we covered his head, his feet showed, and when we covered his feet, his head showed. So the Messenger of Allah (saws) said: Cover his head with it (cloth), and put some rushes over his feet.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَلَمْ تَكُنْ لَهُ إِلاَّ نَمِرَةٌ كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غَطُّوا بِهَا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2876 |
| In-book reference | : Book 18, Hadith 15 |
| English translation | : Book 17, Hadith 2870 |
Sunan Abi Dawud 4532
Narrated Abu Hurairah:
That Sa'd b. 'Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah (saws) said: No. Sa'd : Why not, by Him who has honoured you with truth ? The Prophet (saws) said: Listen to what your chief is saying. The narrator 'Abd al-Wahhab said: (Listen) to what Sa'd is saying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ النَّبِيُّ صلى الله عليه وسلم " اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ " . قَالَ عَبْدُ الْوَهَّابِ " إِلَى مَا يَقُولُ سَعْدٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4532 |
| In-book reference | : Book 41, Hadith 39 |
| English translation | : Book 40, Hadith 4517 |
Sunan Abi Dawud 4585
The tradition mentioned above has also been transmitted by Ya'la b. Umayyah through a different chain of narrators. This version has:
The Prophet (saws) said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، أَخْبَرَنَا هُشَيْمٌ، حَدَّثَنَا حَجَّاجٌ، وَعَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، بِهَذَا زَادَ ثُمَّ قَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم لِلْعَاضِّ
" إِنْ شِئْتَ أَنْ تُمَكِّنَهُ مِنْ يَدِكَ فَيَعَضَّهَا ثُمَّ تَنْزِعَهَا مِنْ فِيهِ " . وَأَبْطَلَ دِيَةَ أَسْنَانِهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4585 |
| In-book reference | : Book 41, Hadith 92 |
| English translation | : Book 40, Hadith 4568 |
Sunan Abi Dawud 43
Narrated Anas b. Malik :
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) entered a park. He was accompanied by a boy who had a jug of water with him. He was the youngest of us. He placed it near the lote-tree. He ( the Prophet, sal Allaahu alayhi wa sallam ) relieved himself. He came to us after he had cleansed himself with water.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، - يَعْنِي الْوَاسِطِيَّ - عَنْ خَالِدٍ، - يَعْنِي الْحَذَّاءَ - عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ حَائِطًا وَمَعَهُ غُلاَمٌ مَعَهُ مِيضَأَةٌ وَهُوَ أَصْغَرُنَا فَوَضَعَهَا عِنْدَ السِّدْرَةِ فَقَضَى حَاجَتَهُ فَخَرَجَ عَلَيْنَا وَقَدِ اسْتَنْجَى بِالْمَاءِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 43 |
| In-book reference | : Book 1, Hadith 43 |
| English translation | : Book 1, Hadith 43 |
Sunan Abi Dawud 45
Narrated Abu Hurayrah :
When the Prophet (sal Allaahu alayhi wa sallam ) went to the privy, I took to him water in a small vessel or a skin, and he cleansed himself. He then wiped his hand on the ground. I then took to him another vessel and he performed ablution.
Abu Dawud said : The tradition is transmitted by al-Aswad b. 'Amir is more perfect.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، وَهَذَا، لَفْظُهُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، - يَعْنِي الْمُخَرِّمِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ إِبْرَاهِيمَ بْنِ جَرِيرٍ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَى الْخَلاَءَ أَتَيْتُهُ بِمَاءٍ فِي تَوْرٍ أَوْ رَكْوَةٍ فَاسْتَنْجَى . قَالَ أَبُو دَاوُدَ فِي حَدِيثِ وَكِيعٍ ثُمَّ مَسَحَ يَدَهُ عَلَى الأَرْضِ ثُمَّ أَتَيْتُهُ بِإِنَاءٍ آخَرَ فَتَوَضَّأَ . قَالَ أَبُو دَاوُدَ وَحَدِيثُ الأَسْوَدِ بْنِ عَامِرٍ أَتَمُّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 45 |
| In-book reference | : Book 1, Hadith 45 |
| English translation | : Book 1, Hadith 45 |
Sunan Abi Dawud 529
Jabir b. ‘Abd Allah reported the Messenger of Allah (may peace be upon him) as saying:
if anyone says when he hears the call to prayer : “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ إِلاَّ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 529 |
| In-book reference | : Book 2, Hadith 139 |
| English translation | : Book 2, Hadith 529 |
Sunan Abi Dawud 622
Al-Bara (b. Azib)said; They (the Companions) used to pray along with the Messenger of Allah (may peace be upon him). When he bowed, they bowed; and when he said, “Allah listens to him who praises him”, they remained standing until they saw that he placed his placed his forehead on the ground:
then they would follow him (may peace be upon him)
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ أَبِي إِسْحَاقَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يَقُولُ عَلَى الْمِنْبَرِ حَدَّثَنِي الْبَرَاءُ، أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَكَعَ رَكَعُوا وَإِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . لَمْ نَزَلْ قِيَامًا حَتَّى يَرَوْهُ قَدْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ ثُمَّ يَتَّبِعُونَهُ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 622 |
| In-book reference | : Book 2, Hadith 232 |
| English translation | : Book 2, Hadith 622 |
Sunan Abi Dawud 4091
Narrated 'Abd Allah (b. Mas'ud):
The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.
Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4091 |
| In-book reference | : Book 34, Hadith 72 |
| English translation | : Book 33, Hadith 4080 |
Sunan Abi Dawud 1320
Narrated Rab'iah b. Ka'b al-Aslami:
I used to live with the Messenger of Allah (saws) at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْهِقْلُ بْنُ زِيَادٍ السَّكْسَكِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ كَعْبٍ الأَسْلَمِيَّ، يَقُولُ : كُنْتُ أَبِيتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم آتِيهِ بِوَضُوئِهِ وَبِحَاجَتِهِ، فَقَالَ : " سَلْنِي " . فَقُلْتُ : مُرَافَقَتَكَ فِي الْجَنَّةِ . قَالَ : " أَوَغَيْرَ ذَلِكَ " . قُلْتُ : هُوَ ذَاكَ . قَالَ : " فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1320 |
| In-book reference | : Book 5, Hadith 71 |
| English translation | : Book 5, Hadith 1315 |
Sunan Abi Dawud 2362
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink.
The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ " . قَالَ أَحْمَدُ فَهِمْتُ إِسْنَادَهُ مِنَ ابْنِ أَبِي ذِئْبٍ وَأَفْهَمَنِي الْحَدِيثَ رَجُلٌ إِلَى جَنْبِهِ أُرَاهُ ابْنَ أَخِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2362 |
| In-book reference | : Book 14, Hadith 50 |
| English translation | : Book 13, Hadith 2355 |
Sunan Abi Dawud 803
Jabir b. Samurah reported:
’Umar said to Sa’d: people complain against you for everything, even for prayer. He replied: I prolong the first two rak’ahs of prayer and make the last two rak’ahs brief; I do not fall short of following the prayer offered by the Messenger of Allah(May peace be upon him). He said: I think so about you.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ أَبِي عَوْنٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَاكَ النَّاسُ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ . قَالَ أَمَّا أَنَا فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَلاَ آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ ذَاكَ الظَّنُّ بِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 803 |
| In-book reference | : Book 2, Hadith 413 |
| English translation | : Book 2, Hadith 802 |
Sunan Abi Dawud 829
‘Imran b. Husain reported that the prophet of Allah (may peace be upon him) led them in the noon prayer. When he finished it, he said:
Which of you did recite the surah “ Glorify the name of thy lord, the Most High”(Surah lxxxvii.) A man said: I . He said: I knew that some one of you confused me in it(i.e in the recitation of the Qur’an).
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم صَلَّى بِهِمُ الظُّهْرَ فَلَمَّا انْفَتَلَ قَالَ " أَيُّكُمْ قَرَأَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } " . فَقَالَ رَجُلٌ أَنَا . فَقَالَ " عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 829 |
| In-book reference | : Book 2, Hadith 439 |
| English translation | : Book 2, Hadith 828 |
Sunan Abi Dawud 344
'Abd al-Rahman b. Abi Sa'id al-Khudri quotes his father as saying:
The Prophet (saws) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ " وَلَوْ مِنْ طِيبِ الْمَرْأَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 344 |
| In-book reference | : Book 1, Hadith 344 |
| English translation | : Book 1, Hadith 344 |
Sunan Abi Dawud 1527
Abu Musa Al-Ash'ari said:
They (the Companions) accompanied the Prophet (saws) while they were climbing the turning of a hill. A man uttered loudly: "There is no god but Allah, and Allah is most great" when he ascended the hill. The Prophet of Allah (saws) said: You are not supplicating one who is deaf or absent. He then said: 'Abd Allah b. Qais. The narrator then transmitted the tradition to the same effect.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُمْ يَتَصَعَّدُونَ فِي ثَنِيَّةٍ فَجَعَلَ رَجُلٌ كُلَّمَا عَلاَ الثَّنِيَّةَ نَادَى لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " إِنَّكُمْ لاَ تُنَادُونَ أَصَمَّ وَلاَ غَائِبًا " . ثُمَّ قَالَ " يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ " . فَذَكَرَ مَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1527 |
| In-book reference | : Book 8, Hadith 112 |
| English translation | : Book 8, Hadith 1522 |
Sunan Abi Dawud 956
‘Abd Allah b. Shaqiq said:
I asked ‘A’ishah whether the Messenger of Allah (may peace be upon him) recited a whole Surah (of the Quran) in one Rak’ah of the prayer. She replied : (He recited from among) the Mufassal surahs. I asked: Did he pray (at night) sitting? She replied : (he prayed sitting) when the people made him old.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ السُّورَةَ فِي رَكْعَةٍ قَالَتِ الْمُفَصَّلَ . قَالَ قُلْتُ فَكَانَ يُصَلِّي قَاعِدًا قَالَتْ حِينَ حَطَمَهُ النَّاسُ .
| صحيح م دون الشطر الثاني منه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 956 |
| In-book reference | : Book 2, Hadith 567 |
| English translation | : Book 2, Hadith 956 |
Sunan Abi Dawud 1000
Jabir b. Samurah said:
The Messenger of Allah (may peace be upon him) entered upon us while the people were raising their hands. The narrator Zubair said: I think( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمٍ الطَّائِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ رَافِعُو أَيْدِيهِمْ - قَالَ زُهَيْرٌ أُرَاهُ قَالَ - فِي الصَّلاَةِ فَقَالَ
" مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ اسْكُنُوا فِي الصَّلاَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1000 |
| In-book reference | : Book 2, Hadith 611 |
| English translation | : Book 2, Hadith 995 |
Sahih Muslim 834
Kuraib, the freed slave of Ibn 'Abbas, reported that 'Abdullah b. 'Abbas, 'Abd al-Rahman b. Azhar, al-Miswar b. Makhrama sent him to 'A'isha, the wife of the Messenger of Allah (may peace be upon him), telling him to give her their greetings, and ask her about the two rak'ahs after the afternoon prayer, (for)" we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah (may peace be upon him) prohibited their observance." Ibn 'Abbas said:
I along with 'Umar b. al-Khattab dissuaded people to do so (to observe two rak'ahs of prayer). Kuraib said: I went to her ('A'isha) and conveyed to her the message with which I was sent. She said: (Better) ask Umm Salama. So I went to them (those who had sent him to Hadrat 'A'isha) and informed them about what she had said. They sent me back to Umm Salama with that with which I was sent to 'A'isha. Umm Salama said: I beard the Messenger of Allah (may peace be upon him) prohibiting them, and then afterwards I saw him observing them. And when he observed them (two rak'ahs) he had already observed the 'Asr prayer. Then he (the Holy Prophet) came, while there were with me ladies of Banu Haram, a tribe of the Ansar and he (the Holy Prophet) observed them (the two rak'ahs). I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salama says: Messenger of Allah, I heard you prohibiting these two rak'ahs, whereas I saw you observing them; and if he (the Holy Prophet) points with his hand (to wait), then do wait. The slave-girl did like that. He (the Holy Prophet) pointed out with his hand and she got aside and waited, and when he had finished (the prayer) he said: Daughter of Abu Umayya. you have asked about the two rak'ahs after the 'Asr prayer. Some people of 'Abu al-Qais came to me for embracing Islam and hindered me from observing the two rak'ahs which come after the noon prayer. So those are the two I have been praying.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ، بْنَ أَزْهَرَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا . قَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَصْرِفُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَنْهَا . قَالَ كُرَيْبٌ فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ . فَقَالَتْ سَلْ أُمَّ سَلَمَةَ . فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ . فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ إِنِّي أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ ...
| Reference | : Sahih Muslim 834 |
| In-book reference | : Book 6, Hadith 361 |
| USC-MSA web (English) reference | : Book 4, Hadith 1815 |
| (deprecated numbering scheme) |
Sahih Muslim 2408 a
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا
إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ،
بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا
زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ
خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم - قَالَ - يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ
أَعِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا حَدَّثْتُكُمْ فَاقْبَلُوا وَمَا لاَ فَلاَ تُكَلِّفُونِيهِ . ثُمَّ
قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمًّا بَيْنَ مَكَّةَ
وَالْمَدِينَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَّرَ ثُمَّ قَالَ
" أَمَّا بَعْدُ أَلاَ أَيُّهَا النَّاسُ فَإِنَّمَا
أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَ رَسُولُ رَبِّي فَأُجِيبَ وَأَنَا تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَوَّلُهُمَا كِتَابُ اللَّهِ فِيهِ
الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللَّهِ وَاسْتَمْسِكُوا بِهِ " . فَحَثَّ عَلَى كِتَابِ اللَّهِ وَرَغَّبَ ...
| Reference | : Sahih Muslim 2408a |
| In-book reference | : Book 44, Hadith 55 |
| USC-MSA web (English) reference | : Book 31, Hadith 5920 |
| (deprecated numbering scheme) |
Sahih Muslim 193 d
Anas b. Malik reported:
Verily the Apostle (may peace be upon him) said: He who professed: There is no god but Allah, would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah, would come out of the Fire, even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah, even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition (of these words) in his narration: Yazid said: I met Shu'ba and narrated to him this hadith. Shu'ba said: Qatada transmitted to us this hadith from Anas b. Malik who heard it from the Apostle of Allah (may peace be upon him) with this alteration that he substituted the word Zurra (grain) in place of Zarra (atom). Yazid said: Abu Bistam has made a change in it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، وَهِشَامٌ، صَاحِبُ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً " . زَادَ ابْنُ مِنْهَالٍ فِي رِوَايَتِهِ قَالَ يَزِيدُ فَلَقِيتُ شُعْبَةَ فَحَدَّثْتُهُ بِالْحَدِيثِ فَقَالَ شُعْبَةُ حَدَّثَنَا بِهِ قَتَادَةُ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِالْحَدِيثِ . إِلاَّ أَنَّ شُعْبَةَ جَعَلَ مَكَانَ الذَّرَّةِ ذُرَةً قَالَ يَزِيدُ صَحَّفَ فِيهَا أَبُو بِسْطَامٍ .
| Reference | : Sahih Muslim 193d |
| In-book reference | : Book 1, Hadith 384 |
| USC-MSA web (English) reference | : Book 1, Hadith 376 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2891
Narrated Jabir ibn Abdullah:
We went out with the Messenger of Allah (saws) and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah (saws) said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance)." Messenger of Allah (saws) said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours.
Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Sa'd b. al-Rabi' for Thabit b. Qais was killed in the battle of Yamamah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى جِئْنَا امْرَأَةً مِنَ الأَنْصَارِ فِي الأَسْوَاقِ فَجَاءَتِ الْمَرْأَةُ بِابْنَتَيْنِ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ بِنْتَا ثَابِتِ بْنِ قَيْسٍ قُتِلَ مَعَكَ يَوْمَ أُحُدٍ وَقَدِ اسْتَفَاءَ عَمُّهُمَا مَالَهُمَا وَمِيرَاثَهُمَا كُلَّهُ فَلَمْ يَدَعْ لَهُمَا مَالاً إِلاَّ أَخَذَهُ فَمَا تَرَى يَا رَسُولَ اللَّهِ فَوَاللَّهِ لاَ تُنْكَحَانِ أَبَدًا إِلاَّ وَلَهُمَا مَالٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقْضِي اللَّهُ فِي ذَلِكَ " . قَالَ وَنَزَلَتْ سُورَةُ النِّسَاءِ { يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ } الآيَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْعُوا لِيَ الْمَرْأَةَ وَصَاحِبَهَا " . فَقَالَ لِعَمِّهِمَا " أَعْطِهِمَا الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَلَكَ " . قَالَ أَبُو دَاوُدَ أَخْطَأَ بِشْرٌ فِيهِ إِنَّمَا هُمَا ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ وَثَابِتُ بْنُ قَيْسٍ قُتِلَ يَوْمَ الْيَمَامَةِ .
| حسن لكن ذكر ثابت بن قيس فيه خطأ والمحفوظ أنه سعد بن الربيع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2891 |
| In-book reference | : Book 19, Hadith 7 |
| English translation | : Book 18, Hadith 2885 |
Mishkat al-Masabih 1420
Salim b. ‘Abdallah b. ‘Umar quoted his father as saying:
I went on an expedition with God’s Messenger to Najd, and when we came in front of the enemy we drew up in line facing them. God’s Messenger then stood up and led us in prayer, and one section stood up along with him while another faced the enemy. He prayed a rak'a with those who were with him and made two prostrations, and then they changed places with those who had not prayed. When they came God’s Messenger prayed a rak'a with them and made two prostrations, then he uttered the salutation and each of them got up and left, after which he prayed a rak'a alone and made two prostrations. Nafi‘ transmitted something similar, adding that when there was greater cause for fear than on that occasion they prayed standing on their feet or mounted, without considering whether or not they were facing the qibla. Nafi‘ said he thought God’s Messenger was the one on whose authority Ibn ‘Umar mentioned that.
Bukhari transmitted it.
عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ نَجْدٍ فَوَازَيْنَا الْعَدُوَّ فَصَافَفْنَا لَهُمْ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي لَنَا فَقَامَتْ طَائِفَةٌ مَعَهُ وَأَقْبَلَتْ طَائِفَةٌ عَلَى الْعَدُوِّ وَرَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْ مَعَهُ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْصَرَفُوا مَكَانَ الطَّائِفَةِ الَّتِي لم تصل فجاؤوا فَرَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بهم رَكْعَةً وَسَجَدَ سَجْدَتَيْنِ وَرَوَى نَافِعٌ نَحْوَهُ وَزَادَ: فَإِن كَانَ خوف هُوَ أَشَدُّ مِنْ ذَلِكَ صَلَّوْا رِجَالًا قِيَامًا عَلَى أَقْدَامِهِمْ أَوْ رُكْبَانًا مُسْتَقْبِلِي الْقِبْلَةِ أَوْ غَيْرَ مُسْتَقْبِلِيهَا قَالَ نَافِعٌ: لَا أُرَى ابْنَ عُمَرَ ذَكَرَ ذَلِكَ إِلَّا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1420 |
| In-book reference | : Book 4, Hadith 821 |
Mishkat al-Masabih 5846
Ibn `Abbas said:
When "And warn your nearest relations"[1] was sent down the Prophet went out, ascended as-Safa', and began to call, "B. Fihr, B. `Adi," calling clans of Quraish until they gathered; and when a man was unable to go out, he sent a messenger to see what was the matter. When Abu Lahab arid all Quraish had come he said, "Tell me; If I were to inform you that horsemen were coming forth from the side of this mountain (a version having: were coming forth in the wadi) with the intention of making a raid on you, would you believe me?" They replied, "Yes; we have experienced nothing but truth from you." He said, "Well, I am a warner to you before a severe chastisement." Abu Lahab said, "May you perish! Is it for this you have brought us together?" Then came down, "Perish the hands of Abu Lahab and may he perish!"[2]
Quran; 26:214
Quran; 111
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ [وَأَنْذِرْ عشيرتك الْأَقْرَبين] خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى صَعِدَ الصَّفَا فَجَعَلَ يُنَادِي: «يَا بَنِي فِهْرٍ يَا بني عدي» لبطون قُرَيْش حَتَّى اجْتَمعُوا فَجَعَلَ الرَّجُلُ إِذَا لَمْ يَسْتَطِعْ أَنْ يَخْرُجَ أَرْسَلَ رَسُولًا لِيَنْظُرَ مَا هُوَ فَجَاءَ أَبُو لَهَبٍ وَقُرَيْشٌ فَقَالَ:
" أَرَأَيْتُمْ إِنْ أَخْبَرْتُكُمْ أَنَّ خيَلاً تخرجُ منْ سَفْحِ هَذَا الْجَبَلِ - وَفِي رِوَايَةٍ: أَنَّ خَيْلًا تَخْرُجُ بِالْوَادِي تُرِيدُ أَنْ تُغِيرَ عَلَيْكُمْ - أَكُنْتُمْ مُصَدِّقِيَّ؟ " قَالُوا: نَعَمْ مَا جَرَّبْنَا عَلَيْكَ إِلَّا صِدْقًا. قَالَ: «فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٌ شديدٍ» . قَالَ أَبُو لهبٍ: تبّاً لكَ أَلِهَذَا جَمَعْتَنَا؟ فَنَزَلَتْ: [تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ] مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5846 |
| In-book reference | : Book 29, Hadith 104 |
Mishkat al-Masabih 212
Kathir b. Qais told how, when he was sitting with Abu Darda' in
the mosque of Damascus, a man came to him and said, “Abu Darda',
I have come to you from the town of the Messenger for a tradition I have
heard that you relate from God's messenger. I have come for no other
purpose.” He replied that he had heard God’s messenger say, “ If anyone travels on a road in search of knowledge God will cause him to
travel on one of the roads of paradise, the angels will lower their wings
from good pleasure with one who seeks knowledge, and the inhabitants
of the heavens and the earth and the fish in the depth of the water will
ask forgiveness for him. The superiority of the learned man over the
devout man is like that of the moon on the night when it is full over the
rest of the stars. The learned are the heirs of the prophets who leave
neither dinar nor dirham, leaving only knowledge, and he who accepts it
accepts an abundant portion.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah
and Darimi transmitted it, Tirmidhi calling Him Qais b. Kathir.
عَن كثير بن قيس قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِد دمشق فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا جِئْتُ لِحَاجَةٍ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ يسْتَغْفر لَهُ من فِي السَّمَوَات وَمَنْ فِي الْأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ وَإِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَسَمَّاهُ التِّرْمِذِيُّ قَيْسَ بن كثير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 212 |
| In-book reference | : Book 2, Hadith 15 |
Mishkat al-Masabih 545
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..." [Qur’an, ii, 222.] God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them.
*i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.
Muslim transmitted it.
عَن أنس: إِنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَاب النَّبِي صلى الله عَلَيْهِ وَسلم النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى (ويسألونك عَن الْمَحِيض قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ)
الْآيَة. فَبَلَغَ ذَلِكَ الْيَهُودَ. فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حَضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا. فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فعرفا أَن لم يجد عَلَيْهِمَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 545 |
| In-book reference | : Book 3, Hadith 241 |
Sahih Muslim 663 c
Ubayy b. Ka'b reported:
There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ فِي الْمَدِينَةِ فَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَجَّعْنَا لَهُ فَقُلْتُ لَهُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ مِنَ الرَّمْضَاءِ وَيَقِيكَ مِنْ هَوَامِّ الأَرْضِ . قَالَ أَمَا وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ - قَالَ - فَدَعَاهُ فَقَالَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ لَهُ أَنَّهُ يَرْجُو فِي أَثَرِهِ الأَجْرَ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ لَكَ مَا احْتَسَبْتَ " .
| Reference | : Sahih Muslim 663c |
| In-book reference | : Book 5, Hadith 349 |
| USC-MSA web (English) reference | : Book 4, Hadith 1404 |
| (deprecated numbering scheme) |
Sahih Muslim 336 e
'Abdullah b. Harith b. Naufal reported:
I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah (may peace be upon him) observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat 'Ali), who told me that on the day of the Conquest the Messenger of Allah (may peace be upon him) came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and then stood up and observed eight rak'ahs. I do not know whether his Qiyam (standing posture) was longer, or bending or prostration or all of them were of equal duration. She (Umm Hani) further said: I never saw him saying this Nafl prayer prior to it or subsequently. (Al-Muradi narrated on the authority of Yunus that he made no mention of the words:" He informed me." )
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُحَدِّثُنِي ذَلِكَ غَيْرَ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى بَعْدَ مَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأُتِيَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لاَ أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ - قَالَتْ - فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلاَ بَعْدُ . قَالَ الْمُرَادِيُّ عَنْ يُونُسَ . وَلَمْ يَقُلْ أَخْبَرَنِي .
| Reference | : Sahih Muslim 336e |
| In-book reference | : Book 6, Hadith 98 |
| USC-MSA web (English) reference | : Book 4, Hadith 1554 |
| (deprecated numbering scheme) |
Sahih Muslim 1087
Kuraib reported that Umm Fadl, daughter of Harith, sent him (Fadl, i.e. her son) to Mu'awiya in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah b. 'Abbas (Allah be pleased with him) asked me (about the new moon of Ramadan) and said:
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu'awiya not valid for you? He said: No; this is how the Messenger of Allah (may peace be upon him) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - عَنْ كُرَيْبٍ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ رَمَضَانُ وَأَنَا بِالشَّامِ فَرَأَيْتُ الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ - رضى الله عنهما - ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ . فَقَالَ أَنْتَ رَأَيْتَهُ فَقُلْتُ نَعَمْ وَرَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ . فَقَالَ لَكِنَّا رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ أَوْ نَرَاهُ . فَقُلْتُ أَوَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ فَقَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . وَشَكَّ يَحْيَى بْنُ يَحْيَى فِي نَكْتَفِي أَوْ تَكْتَفِي .
| Reference | : Sahih Muslim 1087 |
| In-book reference | : Book 13, Hadith 34 |
| USC-MSA web (English) reference | : Book 6, Hadith 2391 |
| (deprecated numbering scheme) |
Sahih Muslim 1480 p
Fatima bint Qais (Allah be pleased with her) reported that her husband divorced her with three, pronouncements and Allah's Messenger (may peace be upon him) made no provision for her lodging and maintenance allowance. She (further said):
Allah's Messenger (may peace be upon him) said to me: When your period of 'Idda is over, inform me. So I informed him. (By that time) Mu'awiya, Abu Jahm and Usama b. Zaid had given her the proposal of marriage. Allah's Messenger (may peace be upon him) said: So far as Mu'awiya is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is a great beater of women, but Usama b. Zaid... She pointed with her hand (that she did not approve of the idea of marrying) Usama. But Allah's Messenger (may peace be upon himn) said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي، الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ إِنَّ زَوْجَهَا طَلَّقَهَا ثَلاَثًا فَلَمْ يَجْعَلْ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا حَلَلْتِ فَآذِنِينِي " . فَآذَنْتُهُ فَخَطَبَهَا مُعَاوِيَةُ وَأَبُو جَهْمٍ وَأُسَامَةُ بْنُ زَيْدٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مُعَاوِيَةُ فَرَجُلٌ تَرِبٌ لاَ مَالَ لَهُ وَأَمَّا أَبُو جَهْمٍ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ وَلَكِنْ أُسَامَةُ بْنُ زَيْدٍ " . فَقَالَتْ بِيَدِهَا هَكَذَا أُسَامَةُ أُسَامَةُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " طَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ خَيْرٌ لَكِ " . قَالَتْ فَتَزَوَّجْتُهُ فَاغْتَبَطْتُ .
| Reference | : Sahih Muslim 1480p |
| In-book reference | : Book 18, Hadith 60 |
| USC-MSA web (English) reference | : Book 9, Hadith 3526 |
| (deprecated numbering scheme) |
Sahih Muslim 2352 a
Abu Ishaq reported:
I was sitting with 'Abdullah b. 'Utba and there was a discussion about the age of the Messenger of Allah (may peace be upon him). Some of the persons said: Abu Bakr was older than Allah's Messenger (may peace be upon him). 'Abdullah said: Allah's Messenger (may peace be upon him) died when he was sixty-three, and Abu Bakr died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir b. Sa'd reported that Jabir had said: We were sitting with Mu'awiya that there was a discussion about the age of Allah's Messenger (may peace be upon him). Thereupon Mu'awiya said: Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three, and Abu Bakr died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ، حَدَّثَنَا سَلاَّمٌ أَبُو الأَحْوَصِ،
عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ فَذَكَرُوا سِنِي رَسُولِ اللَّهِ صلى
الله عليه وسلم فَقَالَ بَعْضُ الْقَوْمِ كَانَ أَبُو بَكْرٍ أَكْبَرَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
. قَالَ عَبْدُ اللَّهِ قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَمَاتَ أَبُو
بَكْرٍ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ عُمَرُ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ . قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ
يُقَالُ لَهُ عَامِرُ بْنُ سَعْدٍ حَدَّثَنَا جَرِيرٌ قَالَ كُنَّا قُعُودًا عِنْدَ مُعَاوِيَةَ فَذَكَرُوا سِنِي رَسُولِ اللَّهِ
صلى الله عليه وسلم فَقَالَ مُعَاوِيَةُ قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاَثٍ
وَسِتِّينَ سَنَةً وَمَاتَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ عُمَرُ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ .
| Reference | : Sahih Muslim 2352a |
| In-book reference | : Book 43, Hadith 156 |
| USC-MSA web (English) reference | : Book 30, Hadith 5803 |
| (deprecated numbering scheme) |
Sahih Muslim 2357
'Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (may peace be upon him) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said:
Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (may peace be upon him) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (may peace be upon him) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse:" Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ
ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ
الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ
الأَنْصَارِيُّ سَرِّحِ الْمَاءَ . يَمُرُّ فَأَبَى عَلَيْهِمْ فَاخْتَصَمُوا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ
" . فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ نَبِيِّ اللَّهِ صلى
الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . فَقَالَ
الزُّبَيْرُ وَاللَّهِ إِنِّي لأَحْسِبُ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِكَ { فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ
فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا}
| Reference | : Sahih Muslim 2357 |
| In-book reference | : Book 43, Hadith 170 |
| USC-MSA web (English) reference | : Book 30, Hadith 5817 |
| (deprecated numbering scheme) |
Sahih Muslim 2405
Suhail reported on the authority of Abu Huraira that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:
I shall certainly give this standard in the hand of one who loves Allah and his Messenger and Allah will grant victory at his hand. Umar b. Khattab said: Never did I cherish for leadership but on that day. I came before him with the hope that I may be called for this, but Allah's Messenger (may peace be upon him) called 'Ali b. Abu Talib and he conferred (this honour) upon him and said: Proceed on and do not look about until Allah grants you victory, and 'Ali went a bit and then halted and did not look about and then said in a loud voice: Allah's Messenger, on what issue should I fight with the people? Thereupon he (the Prophet) said: Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger, and when they do that then their blood and their riches are inviolable from your hands but what is justified by law and their reckoning is with Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ
هَذِهِ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ " . قَالَ عُمَرُ بْنُ الْخَطَّابِ مَا أَحْبَبْتُ
الإِمَارَةَ إِلاَّ يَوْمَئِذٍ - قَالَ - فَتَسَاوَرْتُ لَهَا رَجَاءَ أَنْ أُدْعَى لَهَا - قَالَ - فَدَعَا رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ فَأَعْطَاهُ إِيَّاهَا وَقَالَ " امْشِ وَلاَ تَلْتَفِتْ حَتَّى
يَفْتَحَ اللَّهُ عَلَيْكَ " . قَالَ فَسَارَ عَلِيٌّ شَيْئًا ثُمَّ وَقَفَ وَلَمْ يَلْتَفِتْ فَصَرَخَ يَا رَسُولَ اللَّهِ عَلَى
مَاذَا أُقَاتِلُ النَّاسَ قَالَ " قَاتِلْهُمْ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ مَنَعُوا مِنْكَ دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 2405 |
| In-book reference | : Book 44, Hadith 52 |
| USC-MSA web (English) reference | : Book 31, Hadith 5917 |
| (deprecated numbering scheme) |
Sahih Muslim 2408 d
Yazid b. Hayyan reported:
We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (may peace be upon him) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا حَسَّانُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ سَعِيدٍ،
- وَهُوَ ابْنُ مَسْرُوقٍ - عَنْ يَزِيدَ بْنِ حَيَّانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ دَخَلْنَا عَلَيْهِ فَقُلْنَا لَهُ
لَقَدْ رَأَيْتَ خَيْرًا . لَقَدْ صَاحَبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَلَّيْتَ خَلْفَهُ . وَسَاقَ الْحَدِيثَ
بِنَحْوِ حَدِيثِ أَبِي حَيَّانَ غَيْرَ أَنَّهُ قَالَ
" أَلاَ وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَحَدُهُمَا كِتَابُ اللَّهِ عَزَّ
وَجَلَّ هُوَ حَبْلُ اللَّهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلاَلَةٍ " . وَفِيهِ فَقُلْنَا
مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ قَالَ لاَ وَايْمُ اللَّهِ إِنَّ الْمَرْأَةَ تَكُونُ مَعَ الرَّجُلِ الْعَصْرَ مِنَ الدَّهْرِ ثُمَّ يُطَلِّقُهَا
فَتَرْجِعُ إِلَى أَبِيهَا وَقَوْمِهَا أَهْلُ بَيْتِهِ أَصْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ .
| Reference | : Sahih Muslim 2408d |
| In-book reference | : Book 44, Hadith 58 |
| USC-MSA web (English) reference | : Book 31, Hadith 5923 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3245
Narrated 'Alqamah b. Wa'il b. Hujr al-Hadrami:
On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah (saws). Al-Hadrami said: Messenger of Allah, this (man) took away forcibly from me the land which belongs to my father. Al-Kindi said: It is my land in my possession, and I cultivate it, he has no right to it. The Prophet (saws) then said to al-Hadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah, he is liar, he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet (saws) said: You will have nothing from him except that. He went to take an oath for him. When he turned his back, the Messenger of Allah (saws) said: If he takes an oath on the property to take it away by unfair means, he will meet Allah while He is unmindful of him.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي . فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . قَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لاَ يُبَالِي مَا حَلَفَ عَلَيْهِ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَاكَ " . فَانْطَلَقَ لِيَحْلِفَ لَهُ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا لَئِنْ حَلَفَ عَلَى مَالٍ لِيَأْكُلَهُ ظَالِمًا لَيَلْقَيَنَّ اللَّهَ عَزَّ وَجَلَّ وَهُوَ عَنْهُ مُعْرِضٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3245 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Book 21, Hadith 3239 |
Sunan Abi Dawud 1378
Zirr (b. Hubaish) said:
I said to Ubayy b. Ka'b: Tell me about lailat al-qadr, O Abu al-Mundhir, for our companion (Ibn Mas'ud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i.e. lailat al-qadr). He replied: May Allah have mercy on Abu 'Abd al-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad's version goes) but he disliked that the people should content themselves (with that night alone); or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir? He replied: By the indication (or sign) of which the Messenger of Allah (saws) informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ قُلْتُ لأُبَىِّ بْنِ كَعْبٍ أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ، يَا أَبَا الْمُنْذِرِ فَإِنَّ صَاحِبَنَا سُئِلَ عَنْهَا . فَقَالَ مَنْ يَقُمِ الْحَوْلَ يُصِبْهَا . فَقَالَ رَحِمَ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ وَاللَّهِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ - زَادَ مُسَدَّدٌ وَلَكِنْ كَرِهَ أَنْ يَتَّكِلُوا أَوْ أَحَبَّ أَنْ لاَ يَتَّكِلُوا ثُمَّ اتَّفَقَا - وَاللَّهِ إِنَّهَا لَفِي رَمَضَانَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ لاَ يَسْتَثْنِي . قُلْتُ يَا أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ قَالَ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قُلْتُ لِزِرٍّ مَا الآيَةُ قَالَ تُصْبِحُ الشَّمْسُ صَبِيحَةَ تِلْكَ اللَّيْلَةِ مِثْلَ الطَّسْتِ لَيْسَ لَهَا شُعَاعٌ حَتَّى تَرْتَفِعَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1378 |
| In-book reference | : Book 6, Hadith 8 |
| English translation | : Book 6, Hadith 1373 |
Sahih Muslim 192
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn (towards the He) ) ) and say: O my Lord, when Thou hast brought me out from it, do not throw me back into it, and Allah would rescue him from it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي عِمْرَانَ، وَثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَخْرُجُ مِنَ النَّارِ أَرْبَعَةٌ فَيُعْرَضُونَ عَلَى اللَّهِ فَيَلْتَفِتُ أَحَدُهُمْ فَيَقُولُ أَىْ رَبِّ إِذْ أَخْرَجْتَنِي مِنْهَا فَلاَ تُعِدْنِي فِيهَا . فَيُنْجِيهِ اللَّهُ مِنْهَا " .
| Reference | : Sahih Muslim 192 |
| In-book reference | : Book 1, Hadith 380 |
| USC-MSA web (English) reference | : Book 1, Hadith 372 |
| (deprecated numbering scheme) |
Sahih Muslim 209 a
It is reported on the authority of 'Abbas b. Abd al-Muttalib that he said:
Messenger of Allah, have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah (may peace he upon him) said: Yes; he would be in the most shallow part of the Fire and were not for me, he would have been in the bottom-most depth of Hell.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرِ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ
" نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ وَلَوْلاَ أَنَا لَكَانَ فِي الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 209a |
| In-book reference | : Book 1, Hadith 416 |
| USC-MSA web (English) reference | : Book 1, Hadith 408 |
| (deprecated numbering scheme) |
Sahih Muslim 232a
Humran, the freed slave of Uthman reported:
One day Uthman b. Affan performed the ablution well, and then said: I saw Allah's Messenger (may peace be upon him) perform ablution, the best ablution, and then observed: He who performed ablution like this and then went towards the mosque and nothing (but the love of) prayer urged him (to do so), all his previous (minor) sins would be expiated.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ تَوَضَّأَ عُثْمَانُ بْنُ عَفَّانَ يَوْمًا وُضُوءًا حَسَنًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ
" مَنْ تَوَضَّأَ هَكَذَا ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ غُفِرَ لَهُ مَا خَلاَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 232a |
| In-book reference | : Book 2, Hadith 15 |
| USC-MSA web (English) reference | : Book 2, Hadith 446 |
| (deprecated numbering scheme) |
Sahih Muslim 274a
The son of Mughira b. Shu'ba reported:
The Messenger of Allah (may peace be upon him) went out for relieving himself. Mughira went with him carrying a jug full of water. When he (the Holy Prophet) came back after relieving himself, he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is" till" instead of" when".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ خَرَجَ لِحَاجَتِهِ فَاتَّبَعَهُ الْمُغِيرَةُ بِإِدَاوَةٍ فِيهَا مَاءٌ فَصَبَّ عَلَيْهِ حِينَ فَرَغَ مِنْ حَاجَتِهِ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ . وَفِي رِوَايَةِ ابْنِ رُمْحٍ مَكَانَ حِينَ حَتَّى .
| Reference | : Sahih Muslim 274a |
| In-book reference | : Book 2, Hadith 93 |
| USC-MSA web (English) reference | : Book 2, Hadith 524 |
| (deprecated numbering scheme) |
Sahih Muslim 341
Al-Miswar b. Makhrama reported:
I was carrying a heavy stone and my lower garment was loose, and it, therefore, slipped off (so soon) that I could not place the stone (on the ground) and carry to its proper place. Upon this the Messenger of Allah (may peace be upon him) said: Return to your cloth (lower garment), take it (and tie it around your waist) and do not walk naked.
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيُّ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ أَقْبَلْتُ بِحَجَرٍ أَحْمِلُهُ ثَقِيلٍ وَعَلَىَّ إِزَارٌ خَفِيفٌ - قَالَ - فَانْحَلَّ إِزَارِي وَمَعِيَ الْحَجَرُ لَمْ أَسْتَطِعْ أَنْ أَضَعَهُ حَتَّى بَلَغْتُ بِهِ إِلَى مَوْضِعِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ارْجِعْ إِلَى ثَوْبِكَ فَخُذْهُ وَلاَ تَمْشُوا عُرَاةً " .
| Reference | : Sahih Muslim 341 |
| In-book reference | : Book 3, Hadith 95 |
| USC-MSA web (English) reference | : Book 3, Hadith 672 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2129
'Amr b. Shu'aib on his father's authority said that his grandfather reported The Messenger of Allah (saws) said:
A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts).
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2129 |
| In-book reference | : Book 12, Hadith 84 |
| English translation | : Book 11, Hadith 2124 |
Sunan Abi Dawud 2229
Narrated Abdullah ibn Abbas:
The wife of Thabit ibn Qays separated herself from him for a compensation. The Prophet (saws) made her waiting period a menstrual course.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Razzaq from Ma'mar from 'Amr b. Muslim from 'Ikrimah from the Prophet (saws) in a mursal form (i.e. missing the link of the Companion).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَزَّازُ، حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ الْقَطَّانُ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ اخْتَلَعَتْ مِنْهُ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم عِدَّتَهَا حَيْضَةً . قَالَ أَبُو دَاوُدَ وَهَذَا الْحَدِيثُ رَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ عَمْرِو بْنِ مُسْلِمٍ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2229 |
| In-book reference | : Book 13, Hadith 55 |
| English translation | : Book 12, Hadith 2221 |
Sunan Abi Dawud 2606
Narrated Sakhr al-Ghamidi:
The Prophet (saws) said: "O Allah, bless my people in their early mornings." When he sent out a detachment or an army, he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth.
Abu Dawud said: He is Sakhr b. Wada'ah.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ . قَالَ أَبُو دَاوُدَ وَهُوَ صَخْرُ بْنُ وَدَاعَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2606 |
| In-book reference | : Book 15, Hadith 130 |
| English translation | : Book 14, Hadith 2600 |
Sunan Abi Dawud 4531
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said, mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَكَرَ نَحْوَ حَدِيثِ عَلِيٍّ زَادَ فِيهِ
" وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَيَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّيهِمْ عَلَى قَاعِدِهِمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4531 |
| In-book reference | : Book 41, Hadith 38 |
| English translation | : Book 40, Hadith 4516 |
Sunan Abi Dawud 4777
Narrated Mu'adh ibn Anas:
The Messenger of Allah (saws) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes.
Abu Dawud said: The name of the transmitter Abu Marhum is 'Abd al-Rahman b. Maimun
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سَعِيدٍ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَظَمَ غَيْظًا - وَهُوَ قَادِرٌ عَلَى أَنْ يُنْفِذَهُ - دَعَاهُ اللَّهُ عَزَّ وَجَلَّ عَلَى رُءُوسِ الْخَلاَئِقِ يَوْمَ الْقِيَامَةِ حَتَّى يُخَيِّرَهُ اللَّهُ مِنَ الْحُورِ مَا شَاءَ " . قَالَ أَبُو دَاوُدَ اسْمُ أَبِي مَرْحُومٍ عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4777 |
| In-book reference | : Book 43, Hadith 5 |
| English translation | : Book 42, Hadith 4759 |