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Narrated Ibn 'Umar (RA):
Bilal called for prayer before dawn and the Prophet (SAW) told him to return and announce: "Lo! the slave of Allah (i.e. Bilal) had slept (hence this mistake)". [Reported by Abu Dawud, and graded as Da'if (weak)].
وَعَنْ اِبْنِ عُمَرَ; { إِنَّ بِلَالاً أَذَّنَ قَبْلَ اَلْفَجْرِ, فَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَرْجِعَ, فَيُنَادِيَ: "أَلَا إِنَّ اَلْعَبْدَ نَامَ } رَوَاهُ أَبُو دَاوُدَ وَضَعَّفَهُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 53
Arabic/English book reference : Book 2, Hadith 191
Narrated Anas bin Malik (RA):
The Prophet (SAW) recited Qunut (supplication in the prayer) for one month after (rising up from the) bowing (position), invoking curse on some Arab tribes. Afterwards, he gave it up. [Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَنَتَ شَهْرًا بَعْدَ اَلرُّكُوعِ , يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ اَلْعَرَبِ , ثُمَّ تَرَكَهُ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 190
English translation : Book 2, Hadith 302
Arabic reference : Book 2, Hadith 304
Sunan Ibn Majah 2166
It was narrated from Haram bin Munayyisah that :
his father asked the Prophet (SAW) about the earnings of a cupper and he forbade him from that. Then he mentioned his need and he said: "Spend it on feeding your she-camels that draw water."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ حَرَامِ بْنِ مُحَيِّصَةَ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَذَكَرَ لَهُ الْحَاجَةَ فَقَالَ ‏ "‏ اعْلِفْهُ نَوَاضِحَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2166
In-book reference : Book 12, Hadith 30
English translation : Vol. 3, Book 12, Hadith 2166
Sunan Ibn Majah 2378
It was narrated from Amr bin Shu'aib, from his father, from, his Grandfather, that the Prophet (SAW) of Allah (SWT) said:
“None of you should take back his gift, except a father (taking it back) from his son.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَرْجِعْ أَحَدُكُمْ فِي هِبَتِهِ إِلاَّ الْوَالِدَ مِنْ وَلَدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2378
In-book reference : Book 14, Hadith 4
English translation : Vol. 3, Book 14, Hadith 2378
Sunan Ibn Majah 2590
It was narrated from Ibn Abbas that :
one of the slaves of Khumus stole something from the Khumus, and the matter was referred to the Prophet (SAW) but he did not cut off his hand, and he said ' The Property of Allah, (STW) part of it stealing another part.' ”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا حَجَّاجُ بْنُ تَمِيمٍ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عَبْدًا، مِنْ رَقِيقِ الْخُمُسِ سَرَقَ مِنَ الْخُمُسِ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَقْطَعْهُ وَقَالَ ‏ "‏ مَالُ اللَّهِ عَزَّ وَجَلَّ سَرَقَ بَعْضُهُ بَعْضًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2590
In-book reference : Book 20, Hadith 58
English translation : Vol. 3, Book 20, Hadith 2590
Sunan Ibn Majah 1759
It was narrated from Ibn Buraidah that his father said:
“A woman came to the Prophet (saw) and said: ‘O Messenger of Allah, my mother has died and she owed a fast. Should I fast on her behalf?’ He said: ‘Yes.’”
حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمٌ أَفَأَصُومُ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1759
In-book reference : Book 7, Hadith 122
English translation : Vol. 1, Book 7, Hadith 1759
Sunan Ibn Majah 3304
It was narrated from Hakin bin Jabr that his father said:
“I entered upon the Prophet (saw) in his house, and he had some of this gourd. I said: ‘What is this?’ He said: ‘This is Qar’; it is Dubba’. We augment our food with it.”*
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ حَكِيمِ بْنِ جَابِرٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي بَيْتِهِ وَعِنْدَهُ هَذِهِ الدُّبَّاءُ فَقُلْتُ أَىُّ شَىْءٍ هَذَا قَالَ ‏ "‏ هَذَا الْقَرْعُ هُوَ الدُّبَّاءُ نُكَثِّرُ بِهِ طَعَامَنَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3304
In-book reference : Book 29, Hadith 54
English translation : Vol. 4, Book 29, Hadith 3304
Sunan Ibn Majah 2894
It was narrated from Ibn ‘Umar (from ‘Umar) that he asked the Prophet (saw) for permission to perform ‘Umrah, and he gave him permission and said to him:
“O younger brother, give us a share of your supplication, and do not forget us.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فِي الْعُمْرَةِ فَأَذِنَ لَهُ وَقَالَ ‏ "‏ يَا أُخَىَّ أَشْرِكْنَا فِي شَىْءٍ مِنْ دُعَائِكَ وَلاَ تَنْسَنَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2894
In-book reference : Book 25, Hadith 13
English translation : Vol. 4, Book 25, Hadith 2894
Sunan Ibn Majah 979
It was narrated that Malik bin Huwairith said:
“I came to the Prophet (saw) with a friend of mine, and when we wanted to leave, he said to us: ‘When the time for prayer comes, say the Adhan and Iqamah, then let the older of you lead the prayer.’”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَنَا وَصَاحِبٌ لِي فَلَمَّا أَرَدْنَا الاِنْصِرَافَ قَالَ لَنَا ‏ "‏ إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا وَأَقِيمَا، وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 979
In-book reference : Book 5, Hadith 177
English translation : Vol. 1, Book 5, Hadith 979
Sunan an-Nasa'i 1178
It was narrated from Ibn Buhainah that:
The Prophet (SAW) prayed and stood up following the first two rak'ahs, and they said (SubhanAllah). He carried on, then when he finished his prayer he performed two prostrations, then he said the Salam.
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فَقَامَ فِي الرَّكْعَتَيْنِ فَسَبَّحُوا فَمَضَى فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1178
In-book reference : Book 12, Hadith 150
English translation : Vol. 2, Book 12, Hadith 1179
Sunan an-Nasa'i 1566
It was narrated that 'Umar bin Al-Khattab said:
"The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet (SAW).
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ زُبَيْدٍ الأَيَامِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، ذَكَرَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ صَلاَةُ الأَضْحَى رَكْعَتَانِ وَصَلاَةُ الْفِطْرِ رَكْعَتَانِ وَصَلاَةُ الْمُسَافِرِ رَكْعَتَانِ وَصَلاَةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ لَيْسَ بِقَصْرٍ عَلَى لِسَانِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1566
In-book reference : Book 19, Hadith 11
English translation : Vol. 2, Book 19, Hadith 1567
Sahih al-Bukhari 431

Narrated `Abdullah bin `Abbas:

The sun eclipsed and Allah's Apostle offered the eclipse prayer and said, "I have been shown the Hellfire (now) and I never saw a worse and horrible sight than the sight I have seen today."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ انْخَسَفَتِ الشَّمْسُ، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ أُرِيتُ النَّارَ، فَلَمْ أَرَ مَنْظَرًا كَالْيَوْمِ قَطُّ أَفْظَعَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 431
In-book reference : Book 8, Hadith 81
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 423
  (deprecated numbering scheme)
Sunan an-Nasa'i 5325
It was narrated from Ibn 'Abbas that:
He heard the Prophet [SAW] say in 'Arafat: "Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ بِعَرَفَاتٍ فَقَالَ ‏ "‏ مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5325
In-book reference : Book 48, Hadith 286
English translation : Vol. 6, Book 48, Hadith 5327
Jami` at-Tirmidhi 2783
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Allah's curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have her herself tattooed."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏"‏ ‏.‏ قَالَ نَافِعٌ الْوَشْمُ فِي اللِّثَةِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2783
In-book reference : Book 43, Hadith 54
English translation : Vol. 5, Book 41, Hadith 2783
Jami` at-Tirmidhi 3694
Narrated 'Abdullah bin Mas'ud:
that the Prophet (SAW) said: "A man among the inhabitants of Paradise will appear before you." So Abu Bakr appeared. Then he said: "A man among the inhabitants of Paradise will appear before you." So 'Umar appeared.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَاطَّلَعَ أَبُو بَكْرٍ ثُمَّ قَالَ ‏"‏ يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَاطَّلَعَ عُمَرُ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَجَابِرٍ ‏. هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3694
In-book reference : Book 49, Hadith 90
English translation : Vol. 1, Book 46, Hadith 3694
Sunan Abi Dawud 1821
This tradition has also been transmitted by Ya’la bin Umayyah through a different chain of narrators. This version adds The Apostle of Allaah(saws) commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ الرَّمْلِيُّ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ يَعْلَى ابْنِ مُنْيَةَ، عَنْ أَبِيهِ، بِهَذَا الْخَبَرِ قَالَ فِيهِ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلاَثًا ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1821
In-book reference : Book 11, Hadith 101
English translation : Book 10, Hadith 1817
Sunan Abi Dawud 1865
Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet (saws) had done so.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا قَدِمَ مَكَّةَ بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1865
In-book reference : Book 11, Hadith 145
English translation : Book 10, Hadith 1860
Sunan Abi Dawud 2098
Ibn ‘Abbas reported the Apostle of Allaah(saws) as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qa’nabi.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَعَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالاَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏ وَهَذَا لَفْظُ الْقَعْنَبِيِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2098
In-book reference : Book 12, Hadith 53
English translation : Book 11, Hadith 2093
Sunan Abi Dawud 3381
A similar tradition has also been narrated by Ibn 'Umar from the Prophet (saws) through a different chain of transmitters. He said:
Habal al-habalah means that a she-camel delivers an offspring and then the offspring which it delivers becomes pregnant.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ حَبَلُ الْحَبَلَةِ أَنْ تُنْتَجَ النَّاقَةُ بَطْنَهَا ثُمَّ تَحْمِلُ الَّتِي نُتِجَتْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3381
In-book reference : Book 23, Hadith 56
English translation : Book 22, Hadith 3375
Sunan Abi Dawud 2480
Ibn ‘Abbas reported that Apostle of Allah (saws) as saying on the day of the conquest of Makkah:
There is no emigration (after the conquest of Makkah), but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ ‏ "‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2480
In-book reference : Book 15, Hadith 4
English translation : Book 14, Hadith 2474
Sunan Abi Dawud 2694

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (saws) then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet (saws) then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah (saws) said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي هَذِهِ الْقِصَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَىْءٍ مِنْ هَذَا الْفَىْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ‏"‏ ‏.‏ ثُمَّ دَنَا - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذَا ‏"‏ ‏.‏ وَرَفَعَ أُصْبُعَيْهِ ‏"‏ إِلاَّ الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ ‏"‏ ‏.‏ فَقَالَ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلاَ أَرَبَ لِي فِيهَا ‏.‏ وَنَبَذَهَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2694
In-book reference : Book 15, Hadith 218
English translation : Book 14, Hadith 2688
Sunan Ibn Majah 2470
It was narrated from Simak that the heard Musa bin Talhah bin `Ubaidullah narrating that his father said:
“I passed by some palm trees with the Messenger of Allah (SAW) and he saw some people pollinating the trees. He said: 'What are these people doing?' They said: 'They are taking something from the male part (of the plant) and putting it in the female part.' He said: 'I do not think that this will do any good.' News of that reached them, so they stopped doing it, and their yield declined. News of that reached the Prophet (SAW) and he said: 'That was only my thought. If it will do any good, then do it. I am only a human being like you, and what I think may be right or wrong. But When I tell you: “Allah (SWT) says,” I will never tell lies about Allah (SWT).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَخْلٍ فَرَأَى قَوْمًا يُلَقِّحُونَ النَّخْلَ فَقَالَ ‏"‏ مَا يَصْنَعُ هَؤُلاَءِ ‏"‏ ‏.‏ قَالُوا يَأْخُذُونَ مِنَ الذَّكَرِ فَيَجْعَلُونَهُ فِي الأُنْثَى ‏.‏ قَالَ ‏"‏ مَا أَظُنُّ ذَاكَ يُغْنِي شَيْئًا ‏"‏ ‏.‏ فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّمَا هُوَ ظَنٌّ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوهُ فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَإِنَّ الظَّنَّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ فَلَنْ أَكْذِبَ عَلَى اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2470
In-book reference : Book 16, Hadith 35
English translation : Vol. 3, Book 16, Hadith 2470
Sunan Ibn Majah 1111
‘Ata’ bin Yasar narrated from Ubayy bin Ka’b:
“The Messenger of Allah (saw) recited Tabarak [Al-Mulk (67)] one Friday, while he was standing and reminding us of the Days of Allah (i.e., preaching to us). Abu Darda’ or Abu Dharr raised an eyebrow at me and said: ‘When was this Surah revealed? For I have not heard it before now.’ He (Ubayy) gestured to him that he should remain silent. When they finished, he said: ‘I asked you when this Surah was revealed and you did not answer me.” Ubayy said: ‘You have gained nothing from your prayer today except the idle talk that you engaged in.’ He went to the Prophet (saw) and told him about that, and what Ubayy had said to him. The Messenger of Allah (saw) said: ‘Ubayy spoke the truth.’”
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَأَ يَوْمَ الْجُمُعَةِ تَبَارَكَ، وَهُوَ قَائِمٌ. فَذَكَّرَنَا بِأَيَّامِ اللَّهِ وَأَبُو الدَّرْدَاءِ أَوْ أَبُو ذَرٍّ يَغْمِزُنِي. فَقَالَ: مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ. إِنِّي لَمْ أَسْمَعْهَا إِلاَّ الآنَ ‏.‏ فَأَشَارَ إِلَيْهِ، أَنِ اسْكُتْ. فَلَمَّا انْصَرَفُوا قَالَ: سَأَلْتُكَ مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ فَلَمْ تُخْبِرْنِي؟ فَقَالَ أُبَىٌّ: لَيْسَ لَكَ مِنْ صَلاَتِكَ الْيَوْمَ إِلاَّ مَا لَغَوْتَ‏.‏ فَذَهَبَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ وَأَخْبَرَهُ بِالَّذِي قَالَ أُبَىٌّ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صَدَقَ أُبَىٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1111
In-book reference : Book 5, Hadith 309
English translation : Vol. 1, Book 5, Hadith 1111
Sahih Muslim 336 d

Abd al-Rahman b. Abu Laila reported:

No one has ever narrated to me that he saw the Apostle of Allah (may peace be upon him) observing the forenoon prayer, except Umm Hani. She, however, narrated that the Apostle of Allah (may peace be upon him) entered her house on the day of the Conquest of Mecca and prayed eight rak'ahs (adding): I never saw a shorter prayer than it except that he performed the bowing and prostration completely. But (one of the narrators) Ibn Bashshar in his narration made no mention of the word:" Never".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنِي أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي الضُّحَى إِلاَّ أُمُّ هَانِئٍ فَإِنَّهَا حَدَّثَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مَا رَأَيْتُهُ صَلَّى صَلاَةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ كَانَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ بَشَّارٍ فِي حَدِيثِهِ قَوْلَهُ قَطُّ ‏.‏
Reference : Sahih Muslim 336d
In-book reference : Book 6, Hadith 97
USC-MSA web (English) reference : Book 4, Hadith 1553
  (deprecated numbering scheme)
Sahih al-Bukhari 7023

Narrated Abu Huraira:

We were sitting with Allah's Apostle, he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for `Umar bin Al-Khattab." Then I remembered `Umar's ghira and went back hurriedly." On hearing that, `Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you?

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، قُلْتُ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ‏.‏ فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ فَبَكَى عُمَرُ بْنُ الْخَطَّابِ ثُمَّ قَالَ أَعَلَيْكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أَغَارُ
Reference : Sahih al-Bukhari 7023
In-book reference : Book 91, Hadith 40
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 150
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Sunan Abi Dawud 695

Narrated Sahl ibn AbuHathmah:

The Prophet (saws) said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer.

Abu Dawud said: This tradition has also been narrated by Waqid b. Muhammad from Safwan from Muhammad b. Sahl on the authority of his father, or on the authority of Muhammad b. Sahl from the Prophet (saws). Some have narrated it from Nafi' b. Jubair on the authority of Sahl b. Sa'd. There is a variation in the chain of its narrators.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَحَامِدُ بْنُ يَحْيَى، وَابْنُ السَّرْحِ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لاَ يَقْطَعُ الشَّيْطَانُ عَلَيْهِ صَلاَتَهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ وَاقِدُ بْنُ مُحَمَّدٍ عَنْ صَفْوَانَ عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنْ أَبِيهِ أَوْ عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ بَعْضُهُمْ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنْ سَهْلِ بْنِ سَعْدٍ وَاخْتُلِفَ فِي إِسْنَادِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 695
In-book reference : Book 2, Hadith 305
English translation : Book 2, Hadith 695
Sunan Abi Dawud 1860
Ka’b bin ‘Ujrah said I had lice in my head when I accompanied the Apostle of Allaah(saws) in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head.” The Apostle of Allaah(saws) called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي أَبَانُ، - يَعْنِي ابْنَ صَالِحٍ - عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ أَصَابَنِي هَوَامُّ فِي رَأْسِي وَأَنَا مَعَ، رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ حَتَّى تَخَوَّفْتُ عَلَى بَصَرِي فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى ‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ ‏}‏ الآيَةَ فَدَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ فَرَقًا مِنْ زَبِيبٍ أَوِ انْسُكْ شَاةً ‏"‏ ‏.‏ فَحَلَقْتُ رَأْسِي ثُمَّ نَسَكْتُ ‏.‏
  حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1860
In-book reference : Book 11, Hadith 140
English translation : Book 10, Hadith 1856
Sunan Abi Dawud 1913
Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى حِينَ صَلَّى الصُّبْحَ صَبِيحَةَ يَوْمِ عَرَفَةَ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِنَمِرَةَ وَهِيَ مَنْزِلُ الإِمَامِ الَّذِي يَنْزِلُ بِهِ بِعَرَفَةَ حَتَّى إِذَا كَانَ عِنْدَ صَلاَةِ الظُّهْرِ رَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُهَجِّرًا فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ رَاحَ فَوَقَفَ عَلَى الْمَوْقِفِ مِنْ عَرَفَةَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1913
In-book reference : Book 11, Hadith 193
English translation : Book 10, Hadith 1908
Sunan Abi Dawud 2310
‘Abd Allaah (bin Masud) said “I asked Apostle of Allaah(saws) which sin is the gravest?” He replied “That you associate someone with Allaah, while He has created you”. I again asked “Which then?” He replied “That you commit adultery with the wife of your neighbor.” Allaah then revealed the following Qur’anic verse in support of the statement of the Prophet (saws) “Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَأْكُلَ مَعَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ ‏.‏ قَالَ وَأَنْزَلَ اللَّهُ تَعَالَى تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2310
In-book reference : Book 13, Hadith 136
English translation : Book 12, Hadith 2303
Sunan Abi Dawud 5080

Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:

A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".

But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.

Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.

I said to them: Say "There is no god but Allah," and you will be protected. They said this.

My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.

So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.

AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، وَعَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، وَمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالُوا حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ الْكِنَانِيُّ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيُّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ نَحْوَهُ إِلَى قَوْلِهِ ‏"‏ جِوَارٌ مِنْهَا ‏"‏ ‏.‏ إِلاَّ أَنَّهُ قَالَ فِيهِمَا ‏"‏ قَبْلَ أَنْ تُكَلِّمَ أَحَدًا ‏"‏ ‏.‏ قَالَ عَلِيُّ بْنُ سَهْلٍ فِيهِ إِنَّ أَبَاهُ حَدَّثَهُ وَقَالَ عَلِيٌّ وَابْنُ الْمُصَفَّى بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَلَمَّا بَلَغْنَا الْمُغَارَ اسْتَحْثَثْتُ فَرَسِي فَسَبَقْتُ أَصْحَابِي وَتَلَقَّانِي الْحَىُّ بِالرَّنِينِ فَقُلْتُ لَهُمْ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ تُحْرَزُوا فَقَالُوهَا فَلاَمَنِي أَصْحَابِي وَقَالُوا حَرَمْتَنَا الْغَنِيمَةَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرُوهُ بِالَّذِي صَنَعْتُ فَدَعَانِي فَحَسَّنَ لِي مَا صَنَعْتُ وَقَالَ ‏"‏ أَمَا إِنَّ اللَّهَ قَدْ كَتَبَ لَكَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا نَسِيتُ الثَّوَابَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا إِنِّي سَأَكْتُبُ لَكَ بِالْوَصَاةِ بَعْدِي ‏"‏ ‏.‏ قَالَ فَفَعَلَ وَخَتَمَ عَلَيْهِ فَدَفَعَهُ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5080
In-book reference : Book 43, Hadith 308
English translation : Book 42, Hadith 5062
Sunan Abi Dawud 3520

Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:

The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ بَاعَ مَتَاعًا فَأَفْلَسَ الَّذِي ابْتَاعَهُ وَلَمْ يَقْبِضِ الَّذِي بَاعَهُ مِنْ ثَمَنِهِ شَيْئًا فَوَجَدَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ مَاتَ الْمُشْتَرِي فَصَاحِبُ الْمَتَاعِ أُسْوَةُ الْغُرَمَاءِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3520
In-book reference : Book 24, Hadith 105
English translation : Book 23, Hadith 3513
Sunan Abi Dawud 3923

Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said:

Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet (saws) said: Leave it, for destruction comes from being near disease.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَعَبَّاسٌ الْعَنْبَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ بَحِيرٍ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ عِنْدَنَا يُقَالُ لَهَا أَرْضُ أَبْيَنَ هِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّهَا وَبِئَةٌ أَوْ قَالَ وَبَاؤُهَا شَدِيدٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ دَعْهَا عَنْكَ فَإِنَّ مِنَ الْقَرَفِ التَّلَفَ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3923
In-book reference : Book 30, Hadith 20
English translation : Book 29, Hadith 3912
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas (RA) by a new marriage. [at-Tirmidhi said, "The Hadith of Ibn 'Abbas (RA) is better than 'Amr's Hadith in consideration of the chains of narrators. However, that which is being observed in practice is 'Amr bin Shu'aib's Hadith"].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-رَدَّ اِبْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بِنِكَاحٍ جَدِيدٍ } قَالَ اَلتِّرْمِذِيُّ : حَدِيثُ اِبْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا , وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 50
English translation : Book 8, Hadith 1017
Arabic reference : Book 8, Hadith 1010
Sunan Ibn Majah 1095
It was narrated from ‘Abdullah bin Salam that he heard the Messenger of Allah (saw) saying on the pulpit one Friday:
“There is nothing wrong with anyone of you buying two garments for Friday (prayer), other than his daily work clothes.” (Another chain) from Yusuf bin Abdullah bin Salam that his father said: "The Prophet delivered a sermon to us" and he mentioned that.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ فِي يَوْمِ الْجُمُعَةِ ‏ "‏ مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ، سِوَى ثَوْبِ مِهْنَتِهِ ‏"‏ ‏.‏
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.‏ فَذَكَرَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1095
In-book reference : Book 5, Hadith 293
English translation : Vol. 1, Book 5, Hadith 1095
Sahih al-Bukhari 848
Narrated Nafi:
Ibn Umar used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah (from the Prophet (saws)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.
وَقَالَ لَنَا آدَمُ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ يُصَلِّي فِي مَكَانِهِ الَّذِي صَلَّى فِيهِ الْفَرِيضَةَ‏.‏ وَفَعَلَهُ الْقَاسِمُ‏.‏ وَيُذْكَرُ عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ لاَ يَتَطَوَّعُ الإِمَامُ فِي مَكَانِهِ‏.‏ وَلَمْ يَصِحَّ‏.‏
Reference : Sahih al-Bukhari 848
In-book reference : Book 10, Hadith 240
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 808
  (deprecated numbering scheme)
Sunan Abi Dawud 2685

Anas bin Malik said “The Apostle of Allaah(saws) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”.

Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ ‏ "‏ اقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ابْنُ خَطَلٍ اسْمُهُ عَبْدُ اللَّهِ وَكَانَ أَبُو بَرْزَةَ الأَسْلَمِيُّ قَتَلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2685
In-book reference : Book 15, Hadith 209
English translation : Book 14, Hadith 2679
Mishkat al-Masabih 585
It is told of ‘Umar b. al-Khattab that he wrote to his governors, “The most important matter which concerns you in my opinion is prayer; whoever observes it and is attentive to it will guard his religion, but whoever neglects it will be more neglectful of other things." Thereafter he wrote telling them to observe the moon prayer in the period when the shade was a cubit long up to the time when a man’s shadow was as long as himself; the afternoon prayer when the sun was high, white and clear, when there was still time for a rider to go two or three leagues before sunset:
the sunset prayer after the sun had set; the night prayer between the ending of the twilight and the passing of a third of the night (adding three times “if one lies down to sleep may his eye not sleep”); and the morning prayer when the stars were still visible and out in abundance. Malik transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ كَتَبَ إِلَى عُمَّالِهِ إِنَّ أَهَمَّ أُمُورِكُمْ عِنْدِي الصَّلَاة فَمن حَفِظَهَا وَحَافَظَ عَلَيْهَا حَفِظَ دِينَهُ وَمَنْ ضَيَّعَهَا فَهُوَ لِمَا سِوَاهَا أَضْيَعُ ثُمَّ كَتَبَ أَنْ صلوا الظّهْر إِذا كَانَ الْفَيْءُ ذِرَاعًا إِلَى أَنْ يَكُونَ ظِلُّ أَحَدِكُمْ مِثْلَهُ وَالْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ فَرْسَخَيْنِ أَوْ ثَلَاثَةً قبل مغيب الشَّمْس وَالْمغْرب إِذا غربت الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ وَالصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ. رَوَاهُ مَالك
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 585
In-book reference : Book 4, Hadith 21
Sunan Ibn Majah 2081
It was narrated that Ibn 'Abbas said:
"A man came to the Prophet (SAW) and said: 'O Messenger of Allah, my master married me to his slave woman, and now he wants to separate me and her.' The Messenger of Allah (SAW) ascended the pulpit and said: 'O people, what is the matter with one of you who marries his slave to his slave woman, then wants to separate them? Divorce belongs to the one who takes hold of the calf (i.e., her husband).’ “
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ سَيِّدِي زَوَّجَنِي أَمَتَهُ وَهُوَ يُرِيدُ أَنْ يُفَرِّقَ بَيْنِي وَبَيْنَهَا ‏.‏ قَالَ فَصَعِدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمِنْبَرَ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ مَا بَالُ أَحَدِكُمْ يُزَوِّجَ عَبْدَهُ أَمَتَهُ ثُمَّ يُرِيدُ أَنْ يُفَرِّقَ بَيْنَهُمَا إِنَّمَا الطَّلاَقُ لِمَنْ أَخَذَ بِالسَّاقِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2081
In-book reference : Book 10, Hadith 66
English translation : Vol. 3, Book 10, Hadith 2081
Sunan an-Nasa'i 4988
It was narrated that Qatadah said:
"I heard Anas bin Malik narrating that the Prophet [SAW] said: 'There are three things, whoever attains them will find therein a sweetness of faith: When he loves a person, and only loves him for the sake of Allah [SWT]; when Allah [SWT] and His Messenger [SAW] are dearer to him than all else; and when he would prefer to be thrown into the fire rather to go back to the disbelief from which Allah [SWT] has saved him.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، رضى الله عنه يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ عَزَّ وَجَلَّ وَمَنْ كَانَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُقْذَفَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4988
In-book reference : Book 47, Hadith 4
English translation : Vol. 6, Book 47, Hadith 4991
Jami` at-Tirmidhi 1859
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Gharib from this route. It has also been reported in a narration of Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws).

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ الْوَلِيدِ الْمَدَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّيْطَانَ حَسَّاسٌ لَحَّاسٌ فَاحْذَرُوهُ عَلَى أَنْفُسِكُمْ مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ حَدِيثِ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Mawdu' (Darussalam)
Reference : Jami` at-Tirmidhi 1859
In-book reference : Book 25, Hadith 77
English translation : Vol. 1, Book 23, Hadith 1859
Jami` at-Tirmidhi 2773
Narrated 'Abdullah bin Buraidah:
"I heard my father Buraidah saying: 'I was walking with the Prophet (SAW) when a man came to him with a donkey, so he said: "O Messenger of Allah! Ride" and the man moved toward the back. The Messenger of Allah (SAW) said: "No, you have more right to the front of your beast, unless you allot it for me." He said: "I have allotted it for you.'" He said: 'So he rode.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَمْشِي إِذْ جَاءَهُ رَجُلٌ وَمَعَهُ حِمَارٌ فَقَالَ يَا رَسُولَ اللَّهِ ارْكَبْ ‏.‏ وَتَأَخَّرَ الرَّجُلُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ إِلاَّ أَنْ تَجْعَلَهُ لِي ‏"‏ ‏.‏ قَالَ قَدْ جَعَلْتُهُ لَكَ ‏.‏ قَالَ فَرَكِبَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَفِي الْبَابِ عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2773
In-book reference : Book 43, Hadith 43
English translation : Vol. 5, Book 41, Hadith 2773
Sunan Abi Dawud 985

Narrated Mihjan ibn al-Adra':

The Messenger of Allah (saws) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful.

He (the Prophet) said: He was forgiven (repeating three times.)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏.‏ قَالَ فَقَالَ ‏ "‏ قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ ‏"‏ ‏.‏ ثَلاَثًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 985
In-book reference : Book 2, Hadith 596
English translation : Book 3, Hadith 980
Jami` at-Tirmidhi 1611
Narrated Al-Harith bin Malik bin Al-Barsa':

"On the day of the Conquest of Makkah, I heard the Prophet (saws) saying: 'This is not to be battled over after today, until the Day of Judgement.'"

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas, Sulaiman bin Surad, and Muti'

This Hadith is Hasan Sahih, and it is a narration of Zakariyya bin Abi Za'idah from Ash-Sha'bi, we do not know of it except from his narration.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ بْنِ مَالِكِ بْنِ الْبَرْصَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ يَقُولُ ‏ "‏ لاَ تُغْزَى هَذِهِ بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَسُلَيْمَانَ بْنِ صُرَدٍ وَمُطِيعٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنِ الشَّعْبِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1611
In-book reference : Book 21, Hadith 74
English translation : Vol. 3, Book 19, Hadith 1611
Sahih al-Bukhari 6200
Narrated Abu Hurairah (ra):
When the Prophet (saws) (once) raised his head after bowing [in the Salat (prayer)] he said, "O Allah, save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyyash bin Abu Rabi'a and the helpless weak believers of Makkah. O Allah, be hard on the tribe of Mudar. O Allah, send on them (famine-drought) years like the (famine-drought) years of (the Prophet) Yusuf (Joseph)."
أَخْبَرَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا رَفَعَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ ‏ "‏ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6200
In-book reference : Book 78, Hadith 224
USC-MSA web (English) reference : Vol. 1, Book 73, Hadith 219
  (deprecated numbering scheme)
Sunan Abi Dawud 84

Narrated Abdullah ibn Mas'ud:

AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.

Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".

حَدَّثَنَا هَنَّادٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ لَيْلَةَ الْجِنِّ ‏"‏ مَا فِي إِدَاوَتِكَ ‏"‏ ‏.‏ قَالَ نَبِيذٌ ‏.‏ قَالَ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَنْ أَبِي زَيْدٍ أَوْ زَيْدٍ كَذَا قَالَ شَرِيكٌ وَلَمْ يَذْكُرْ هَنَّادٌ لَيْلَةَ الْجِنِّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 84
In-book reference : Book 1, Hadith 84
English translation : Book 1, Hadith 84
Sahih al-Bukhari 633

Narrated `Aun bin Abi Juhaifa:

My father said, "I saw Allah's Apostle at a place called Al-Abtah. Bilal came and informed him about the prayer and then came out with a short spear (or stick) and planted it in front of Allah's Apostle at Al-Abtah and pronounced the Iqama."

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ فَجَاءَهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ، ثُمَّ خَرَجَ بِلاَلٌ بِالْعَنَزَةِ حَتَّى رَكَزَهَا بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالأَبْطَحِ وَأَقَامَ الصَّلاَةَ‏.‏
Reference : Sahih al-Bukhari 633
In-book reference : Book 10, Hadith 30
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 606
  (deprecated numbering scheme)
Sunan an-Nasa'i 5288
It was narrated that Ibn 'Umar said:
"The Prophet [SAW] wore a ring of gold, then he discarded it and wore a ring of silver on which were engraved (the words) 'Muhammad Rasul Allah.' Then he said: 'No one should copy this inscription of mine.' And he wore the stone (Fass) toward his palm."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَتَّمُ بِخَاتَمٍ مِنْ ذَهَبٍ ثُمَّ طَرَحَهُ وَلَبِسَ خَاتَمًا مِنْ وَرِقٍ وَنُقِشَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ثُمَّ قَالَ ‏ "‏ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْقُشَ عَلَى نَقْشِ خَاتَمِي هَذَا ‏"‏ ‏.‏ وَجَعَلَ فَصَّهُ فِي بَطْنِ كَفِّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5288
In-book reference : Book 48, Hadith 249
English translation : Vol. 6, Book 48, Hadith 5290
Sunan Abi Dawud 2181
Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(saws). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2181
In-book reference : Book 13, Hadith 7
English translation : Book 12, Hadith 2176
Sunan an-Nasa'i 524
Al-Husain bin Bashir bin Sallam narrated that his father said:
"Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (PBUH).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (PBUH) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ حَدَّثَنِي الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلاَّمٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ أَنَا وَمُحَمَّدُ بْنُ عَلِيٍّ، عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ فَقُلْنَا لَهُ أَخْبِرْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ زَمَنُ الْحَجَّاجِ بْنِ يُوسُفَ ‏.‏ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ وَظِلِّ الرَّجُلِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى مِنَ الْغَدِ الظُّهْرَ حِينَ كَانَ الظِّلُّ طُولَ الرَّجُلِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَيْهِ قَدْرَ مَا يَسِيرُ الرَّاكِبُ سَيْرَ الْعَنَقِ إِلَى ذِي الْحُلَيْفَةِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ - شَكَّ زَيْدٌ - ثُمَّ صَلَّى الْفَجْرَ فَأَسْفَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 524
In-book reference : Book 6, Hadith 31
English translation : Vol. 1, Book 6, Hadith 525
Sunan Abi Dawud 2225

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas.

Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet(saws).

قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ بْنَ عِيسَى، يُحَدِّثُ بِهِ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ الْحَكَمَ بْنَ أَبَانَ، يُحَدِّثُ بِهَذَا الْحَدِيثِ وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ قَالَ عَنْ عِكْرِمَةَقَالَ أَبُو دَاوُدَ كَتَبَ إِلَىَّ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، بِمَعْنَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2225
In-book reference : Book 13, Hadith 51
English translation : Book 12, Hadith 2217
Sunan Abi Dawud 1395

Narrated Abdullah ibn Amr ibn al-'As:

Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.

حَدَّثَنَا نُوحُ بْنُ حَبِيبٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ سِمَاكِ بْنِ الْفَضْلِ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم فِي كَمْ يَقْرَأُ الْقُرْآنَ قَالَ ‏"‏ فِي أَرْبَعِينَ يَوْمًا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي شَهْرٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي عِشْرِينَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي خَمْسَ عَشْرَةَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي عَشْرٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي سَبْعٍ ‏"‏ ‏.‏ لَمْ يَنْزِلْ مِنْ سَبْعٍ ‏.‏
  صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1395
In-book reference : Book 6, Hadith 25
English translation : Book 6, Hadith 1390
Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: "If you are telling a lie, may Allah return you to your former condition". The angel then went to the one who had been blind and said: "I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey". He replied: "Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah's sake". The angel said: "Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions".

[Al-Bukhari and Muslim].

السادس ‏:‏ عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول‏:‏ ‏"‏ إن ثلاثة من بنى إسرائيل ‏:‏ أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال‏:‏ أي شيء أحب إليك‏؟‏ قال ‏:‏ لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال‏:‏ بارك الله لك فيها‏.‏

فأتى الأقرع فقال‏:‏ أي شيء أحب إليك‏؟‏ قال‏:‏ شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها‏.‏

فأتي الأعمى فقال‏:‏ أي شيء أحب إليك‏؟‏ قال‏:‏ أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ الغنم، فأعطي شاة والداً‏.‏ فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم‏.‏

ثم إنه أتى الأبرص في صورته وهيئته، فقال له‏:‏ رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال‏:‏ الحقوق كثيرة‏.‏ فقال ‏:‏ كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ‏؟‏‏!‏ فقال ‏:‏ إنما ورثت هذا المال كابراً عن كابر، فقال‏:‏ إن كنت كاذباً فصيرك الله إلى ما كنت‏.‏

وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...

Reference : Riyad as-Salihin 65
In-book reference : Introduction, Hadith 65
Sunan Abi Dawud 3964

Narrated Wathilah ibn al-Asqa:

Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur'an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (saws). He said: We went to the Prophet (saws) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his.

حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ بْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْنَا وَاثِلَةَ بْنَ الأَسْقَعِ فَقُلْنَا لَهُ حَدِّثْنَا حَدِيثًا، لَيْسَ فِيهِ زِيَادَةٌ وَلاَ نُقْصَانٌ فَغَضِبَ وَقَالَ إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ ‏.‏ قُلْنَا إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَاحِبٍ لَنَا أَوْجَبَ - يَعْنِي - النَّارَ بِالْقَتْلِ فَقَالَ ‏ "‏ أَعْتِقُوا عَنْهُ يُعْتِقِ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3964
In-book reference : Book 31, Hadith 39
English translation : Book 30, Hadith 3953
Jami` at-Tirmidhi 1260
Narrated 'Amr bin Shu'aib:

From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.

Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَقُولُ ‏ "‏ مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أَوَاقٍ أَوْ قَالَ عَشَرَةَ دَرَاهِمَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمُكَاتَبَ عَبْدٌ مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ ‏.‏ وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1260
In-book reference : Book 14, Hadith 62
English translation : Vol. 1, Book 12, Hadith 1260
Jami` at-Tirmidhi 3532
Al-Muttalib bin Abi Wada`ah said:
“Al-`Abbas came to the Messenger of Allah (saws) and it is as if he heard something, so the Prophet (saws) stood upon the Minbar and said: ‘Who am I?’ They said: ‘You are the Messenger of Allah, upon you be peace.’ He said: ‘I am Muhammad bin `Abdullah bin `Abdul-Muttalib, indeed Allah created the creation, and He put me in the best group of them, then He made them into two groups, so He put me in the best group of them, the He made them into tribes, so He put me in the best of tribes, then He made them into houses, so He put me in the best of them in tribe and lineage.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ مَنْ أَنَا فَقَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلَامُ قَالَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَسَبًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3532
In-book reference : Book 48, Hadith 163
English translation : Vol. 6, Book 45, Hadith 3532
Jami` at-Tirmidhi 3608
Narrated Al-Muttalib bin Abi Wada'ah:
"Al-Abbas came to the Messenger of Allah (SAW), and it is as if he heard something, so the Prophet (SAW) stood upon the Minbar and said: 'Who am I?' They said: 'You are the Messenger of Allah, upon you be peace.' He said: 'I am Muhammad bin 'Abdullah bin 'Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ مَنْ أَنَا ‏"‏ ‏.‏ قَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلاَمُ ‏.‏ قَالَ ‏"‏ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَفْسًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَرُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ نَحْوُ حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3608
In-book reference : Book 49, Hadith 4
English translation : Vol. 1, Book 46, Hadith 3608
Sunan an-Nasa'i 2454
It was narrated that Jabir bin Abdullah said:
"The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ وُقِفَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الأَظْلاَفِ بِأَظْلاَفِهَا وَتَنْطَحُهُ ذَاتُ الْقُرُونِ بِقُرُونِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَاذَا حَقُّهَا قَالَ ‏"‏ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ صَاحِبِ مَالٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ يُخَيَّلُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ يَفِرُّ مِنْهُ صَاحِبُهُ وَهُوَ يَتْبَعُهُ يَقُولُ لَهُ هَذَا كَنْزُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2454
In-book reference : Book 23, Hadith 20
English translation : Vol. 3, Book 23, Hadith 2456
Sunan Abi Dawud 1333

Narrated Uqbah ibn Amir al-Juhani:

The Prophet (saws) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ، وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1333
In-book reference : Book 5, Hadith 84
English translation : Book 5, Hadith 1328
Sunan Abi Dawud 1606

Narrated Aisha, Ummul Mu'minin:

Describing the conquest of Khaybar Aisha said: The Prophet (saws) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ وَهِيَ تَذْكُرُ شَأْنَ خَيْبَرَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى يَهُودِ خَيْبَرَ فَيَخْرِصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1606
In-book reference : Book 9, Hadith 51
English translation : Book 9, Hadith 1602
Sunan Abi Dawud 2447

Narrated AbdurRahman ibn Maslamah:

AbdurRahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet (saws). He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَسْلَمَةَ، عَنْ عَمِّهِ، أَنَّ أَسْلَمَ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ صُمْتُمْ يَوْمَكُمْ هَذَا ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ وَاقْضُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي يَوْمَ عَاشُورَاءَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2447
In-book reference : Book 14, Hadith 135
English translation : Book 13, Hadith 2441
Sunan Abi Dawud 2463

Narrated Ubayy ibn Ka'b:

The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَبِي رَافِعٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَلَمْ يَعْتَكِفْ عَامًا فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ لَيْلَةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2463
In-book reference : Book 14, Hadith 151
English translation : Book 13, Hadith 2457
Sunan Abi Dawud 4345

Narrated Al-'Urs bin 'Amirat al-Kindi:

The Prophet (saws) said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا أَبُو بَكْرٍ، حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ الْمَوْصِلِيُّ، عَنْ عَدِيِّ بْنِ عَدِيٍّ، عَنِ الْعُرْسِ بْنِ عَمِيرَةَ الْكِنْدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا عُمِلَتِ الْخَطِيئَةُ فِي الأَرْضِ كَانَ مَنْ شَهِدَهَا فَكَرِهَهَا ‏"‏ ‏.‏ وَقَالَ مَرَّةً ‏"‏ أَنْكَرَهَا ‏"‏ ‏.‏ ‏"‏ كَمَنْ غَابَ عَنْهَا وَمَنْ غَابَ عَنْهَا فَرَضِيَهَا كَانَ كَمَنْ شَهِدَهَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4345
In-book reference : Book 39, Hadith 55
English translation : Book 38, Hadith 4331
Sunan Abi Dawud 4590

Narrated Imran ibn Husayn:

A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet (saws) and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ غُلاَمًا، لأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلاَمٍ لأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أُنَاسٌ فُقَرَاءُ ‏.‏ فَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4590
In-book reference : Book 41, Hadith 97
English translation : Book 40, Hadith 4573
Sunan Abi Dawud 5108

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: If anyone asks (you) for refuge for the sake of Allah, give him refuge; and if anyone asks you (for something) for the pleasure of Allah, give him. Ubaydullah said: If anyone asks you for the sake of Allah.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، - قَالَ نَصْرٌ ابْنُ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِوَجْهِ اللَّهِ فَأَعْطُوهُ ‏"‏ ‏.‏ قَالَ عُبَيْدُ اللَّهِ ‏"‏ مَنْ سَأَلَكُمْ بِاللَّهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5108
In-book reference : Book 43, Hadith 336
English translation : Book 42, Hadith 5089
Sunan Abi Dawud 5238

Narrated Dukayn ibn Sa'id al-Muzani:

We came to the Prophet (saws) and asked him for some corn. He said: Go, Umar, and give them. He ascended with us a room upstairs, took a key from his apartment and opened it.

حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ، حَدَّثَنَا عِيسَى، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ دُكَيْنِ بْنِ سَعِيدٍ الْمُزَنِيِّ، قَالَ أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَسَأَلْنَاهُ الطَّعَامَ فَقَالَ ‏ "‏ يَا عُمَرُ اذْهَبْ فَأَعْطِهِمْ ‏"‏ ‏.‏ فَارْتَقَى بِنَا إِلَى عِلِّيَّةٍ فَأَخَذَ الْمِفْتَاحَ مِنْ حُجْزَتِهِ فَفَتَحَ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5238
In-book reference : Book 43, Hadith 466
English translation : Book 42, Hadith 5219
Bulugh al-Maram 54
Narrated ‘Abdullah bin Zaid (rad) regarding Wudu:
The Prophet (saw) put his hand (in the utensil) rinsed (his mouth) and sniffed up and blew (his nose) from one scoop (of water). He did that three times. [Agreed upon].
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ ‏- رضى الله عنه ‏- ‏-فِي صِفَةِ اَلْوُضُوءِ‏- { ثُمَّ أَدْخَلَ ‏- صلى الله عليه وسلم ‏-يَدَهُ, فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ, يَفْعَلُ ذَلِكَ ثَلَاثًا } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 54
In-book reference : Book 1, Hadith 63
English translation : Book 1, Hadith 59
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) was offered to marry the daughter of Hamzah. He said, "She is unlawful to me for she is the daughter of my brother in suckling; and what is unlawful by reason of blood relationship is unlawful by reason of suckling relationship." [Agreed upon].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أُرِيدُ عَلَى اِبْنَةِ حَمْزَةَ.‏ فَقَالَ: "إِنَّهَا لَا تَحِلُّ لِي; إِنَّهَا اِبْنَةُ أَخِي مِنْ اَلرَّضَاعَةِ } 1‏ وَيَحْرُمُ مِنْ اَلرَّضَاعَةِ 2‏ مَا يَحْرُمُ مِنْ اَلنَّسَبِ.‏ مُتَّفَقٌ عَلَيْهِ 3
Sunnah.com reference : Book 8, Hadith 196
English translation : Book 8, Hadith 1143
Arabic reference : Book 8, Hadith 1132
Narrated Ibn Mas'ud (RA) concerning the situation where there was a daughter, a son's daughter and a sister:
The Prophet (SAW) ruled, "The daughter gets half and the son's daughter gets a sixth, completing two-thirds, and what remains goes to the sister." [Reported by al-Bukhari].
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- فِي بِنْتٍ , وَبِنْتِ اِبْنٍ , وَأُخْتٍ ‏- { قَضَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-" لِلِابْنَةِ اَلنِّصْفَ , وَلِابْنَةِ اَلِابْنِ اَلسُّدُسَ ‏- تَكْمِلَةَ اَلثُّلُثَيْنِ‏- وَمَا بَقِيَ فَلِلْأُخْتِ } رَوَاهُ اَلْبُخَارِيُّ 1
Sunnah.com reference : Book 7, Hadith 208
English translation : Book 7, Hadith 954
Arabic reference : Book 7, Hadith 947
Sunan Ibn Majah 2744
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (saw) said:
“It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ كُفْرٌ بِامْرِئٍ ادِّعَاءُ نَسَبٍ لاَ يَعْرِفُهُ أَوْ جَحْدُهُ وَإِنْ دَقَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2744
In-book reference : Book 23, Hadith 26
English translation : Vol. 4, Book 23, Hadith 2744
Sunan Ibn Majah 3639
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اتَّخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَاتَمًا مِنْ وَرِقٍ ثُمَّ نَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ ‏ "‏ لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3639
In-book reference : Book 32, Hadith 90
English translation : Vol. 4, Book 32, Hadith 3639
Sunan Ibn Majah 855
It was narrated from ‘Abdul-Jabbar bin Wa’il that his father said:
“I performed prayer with the Prophet (saw) and when he said: ‘Nor of those who went astray’,[1:7] he said Amin and we heard that from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمَّا قَالَ ‏{وَلاَ الضَّالِّينَ}‏ ‏.‏ قَالَ ‏ "‏ آمِينَ ‏"‏ ‏.‏ فَسَمِعْنَاهَا مِنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 855
In-book reference : Book 5, Hadith 53
English translation : Vol. 1, Book 5, Hadith 855
Sunan Ibn Majah 885
It was narrated from ‘Abbas bin ‘Abdul-Muttalib that he heard the Prophet (saw) say:
“When a person prostrates, seven parts of his body prostrate with him: His face, his two hands, his two knees, and his two feet.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ: وَجْهُهُ وَكَفَّاهُ وَرُكْبَتَاهُ وَقَدَمَاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 885
In-book reference : Book 5, Hadith 83
English translation : Vol. 1, Book 5, Hadith 885
Sunan Ibn Majah 913
It was narrated from Ibn ‘Umar that the Prophet (saw) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ عَلِيٍّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَيَدْعُو بِهَا وَالْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 913
In-book reference : Book 5, Hadith 111
English translation : Vol. 1, Book 5, Hadith 913
Sunan Ibn Majah 1180
It was narrated from Anas bin Malik that the Prophet (saw) did not raise his hands in any of his supplications except when praying for rain (Istisqa’), when he raised his hands so high that the whiteness of his armpits could be seen.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ عِنْدَ الاِسْتِسْقَاءِ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1180
In-book reference : Book 5, Hadith 378
English translation : Vol. 1, Book 5, Hadith 1180
Sunan an-Nasa'i 5161
It was narrated from 'Arafah bin As'ad that:
His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ طَرَفَةَ، عَنْ جَدِّهِ، عَرْفَجَةَ بْنِ أَسْعَدَ أَنَّهُ أُصِيبَ أَنْفُهُ يَوْمَ الْكُلاَبِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5161
In-book reference : Book 48, Hadith 122
English translation : Vol. 6, Book 48, Hadith 5164
Jami` at-Tirmidhi 1884
Narrated Anas bin Malik:

That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.

حَدَّثَنَا قُتَيْبَةُ، وَيُوسُفُ بْنُ حَمَّادٍ، قَالاَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا وَيَقُولُ ‏ "‏ هُوَ أَمْرَأُ وَأَرْوَى ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ أَبِي عِصَامٍ عَنْ أَنَسٍ ‏.‏

وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1884
In-book reference : Book 26, Hadith 24
English translation : Vol. 3, Book 24, Hadith 1884
Jami` at-Tirmidhi 2703
Narrated Al-Hasan:
from Abu Hurairah that the Prophet (SAW) said: "The rider gives the Salam to the walking person, and the walking person to the sitting person and the few to the many." Ibn Al-Muthanna added in his narration: "And the young one gives the Salam to the elder."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ ‏"‏ ‏.‏ وَزَادَ ابْنُ الْمُثَنَّى فِي حَدِيثِهِ ‏"‏ وَيُسَلِّمُ الصَّغِيرُ عَلَى الْكَبِيرِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ وَفَضَالَةَ بْنِ عُبَيْدٍ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَقَالَ أَيُّوبُ السَّخْتِيَانِيُّ وَيُونُسُ بْنُ عُبَيْدٍ وَعَلِيُّ بْنُ زَيْدٍ إِنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2703
In-book reference : Book 42, Hadith 16
English translation : Vol. 5, Book 40, Hadith 2703
Jami` at-Tirmidhi 2914
Narrated 'Abdullah bin 'Amr:
that the Prophet (SAW) said: "It shall be said - meaning to the one who memorized the Qur'an - 'Recite, and rise up, recite (melodiously) as you would recite in the world. For indeed your rank shall be at the last Ayah you recited.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ وَأَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يُقَالُ يَعْنِي لِصَاحِبِ الْقُرْآنِ اقْرَأْ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَأُ بِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا بُنْدَارٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2914
In-book reference : Book 45, Hadith 40
English translation : Vol. 5, Book 42, Hadith 2914
Jami` at-Tirmidhi 3139
Narrated Ibn 'Abbas:
"The Prophet (SAW) was in Makkah, then Hijrah was ordered, so the following was revealed to him: Say: 'My Lord! Let my entry be good, and likewise my exit be good. And grant me from You a helping authority (17:80).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ ثُمَّ أُمِرَ بِالْهِجْرَةِ فَنَزَلَتْ عَلَيْهِ ‏:‏ ‏(‏ قُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3139
In-book reference : Book 47, Hadith 191
English translation : Vol. 5, Book 44, Hadith 3139
Jami` at-Tirmidhi 911
Anas bin Malik narrated:
That the Prophet saw a man driving his Badanah so he said to him: "Ride it." He said: "O Messenger of Allah! It is a Badanah." So on the third or fourth time he said to him: "Ride it. And woe to you!"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ لَهُ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ‏.‏ قَالَ لَهُ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ ‏"‏ ارْكَبْهَا وَيْحَكَ ‏"‏ ‏.‏ أَوْ ‏"‏ وَيْلَكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي رُكُوبِ الْبَدَنَةِ إِذَا احْتَاجَ إِلَى ظَهْرِهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ يَرْكَبُ مَا لَمْ يُضْطَرَّ إِلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 911
In-book reference : Book 9, Hadith 104
English translation : Vol. 2, Book 4, Hadith 911
Jami` at-Tirmidhi 1425
Asbat bin Muhammad reported it from Al-A'mash who said:
"It has been narrated to me from Abu Salih, from Abu Hurairah, from the Prophet (saws)," and it is similar. [It is as if this is more correct than the first narration.] (Another chain) for this Hadith.
وَرَوَى أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنِ الأَعْمَشِ، قَالَ حُدِّثْتُ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَكَأَنَّ هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ حَدَّثَنَا بِذَلِكَ عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي أَبِي عَنِ الأَعْمَشِ بِهَذَا الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1425
In-book reference : Book 17, Hadith 5
English translation : Vol. 3, Book 15, Hadith 1425
Jami` at-Tirmidhi 1471
Narrated 'Adi bin Hatim:
I asked the Prophet (saws) about game killed by Mir'ad. So he said: 'What you kill by its sharp edge then eat it, and what you kill by its broad side then, it was killed by something blunt.'"
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ ‏ "‏ مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1471
In-book reference : Book 18, Hadith 9
English translation : Vol. 3, Book 16, Hadith 1471
Sahih Muslim 2269 b

Ibn `Abbas reported that there came to Allah's Apostle (may peace be upon him) a person as he was returning from Uhud and he said:

Allah's Messenger, I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ هَذِهِ اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ ‏.‏ بِمَعْنَى حَدِيثِ يُونُسَ ‏.‏
Reference : Sahih Muslim 2269b
In-book reference : Book 42, Hadith 33
USC-MSA web (English) reference : Book 29, Hadith 5644
  (deprecated numbering scheme)
Sunan Abi Dawud 1846
Ibn ‘Umar said The Prophet (saws) was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَمَّا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ فَقَالَ ‏ "‏ خَمْسٌ لاَ جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحِلِّ وَالْحَرَمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1846
In-book reference : Book 11, Hadith 126
English translation : Book 10, Hadith 1842
Sunan Abi Dawud 2060
The aforesaid tradition has also been narrated by Ibn Mas’ud through a different chain of narrators and to the same effect from the Prophet (saws). This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي مُوسَى الْهِلاَلِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ وَقَالَ أَنْشَزَ الْعَظْمَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2060
In-book reference : Book 12, Hadith 15
English translation : Book 11, Hadith 2055
Sunan Abi Dawud 2626
‘Abd Allaah bin Masud reported the Apostle of Allaah(saws) as saying “Listening and Obedience are binding on a Muslim whether he likes or dislikes, so long as he is not commanded for disobedience (to Allaah). If he is commanded to disobedience (to Allaah), no listening and disobedience are binding (on him).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2626
In-book reference : Book 15, Hadith 150
English translation : Book 14, Hadith 2620
Sunan Abi Dawud 2992
Ibn ‘Awn said “I asked Muhammad about the portion of the prophet(saws) and safi. He replied “A portion was taken for him along with the Muslims, even if he did not attend (the battle) and safi (special portion) was taken from the fifth before everything.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، وَأَزْهَرُ، قَالاَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ سَأَلْتُ مُحَمَّدًا عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَالصَّفِيِّ قَالَ كَانَ يُضْرَبُ لَهُ بِسَهْمٍ مَعَ الْمُسْلِمِينَ وَإِنْ لَمْ يَشْهَدْ وَالصَّفِيُّ يُؤْخَذُ لَهُ رَأْسٌ مِنَ الْخُمُسِ قَبْلَ كُلِّ شَىْءٍ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2992
In-book reference : Book 20, Hadith 65
English translation : Book 19, Hadith 2986
Sunan Abi Dawud 1207

Narrated Abdullah ibn Umar:

Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet (saws) was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، اسْتُصْرِخَ عَلَى صَفِيَّةَ وَهُوَ بِمَكَّةَ فَسَارَ حَتَّى غَرَبَتِ الشَّمْسُ وَبَدَتِ النُّجُومُ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ فِي سَفَرٍ جَمَعَ بَيْنَ هَاتَيْنِ الصَّلاَتَيْنِ ‏.‏ فَسَارَ حَتَّى غَابَ الشَّفَقُ فَنَزَلَ فَجَمَعَ بَيْنَهُمَا ‏.‏
  صحيح خ م المرفوع منه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1207
In-book reference : Book 4, Hadith 10
English translation : Book 4, Hadith 1203
Sahih al-Bukhari 4281

Narrated `Abdullah bin Mughaffal:

I saw Allah's Apostle on the day of the Conquest of Mecca over his she-camel, reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu'awiya added, "Were I not afraid that the people may gather around me, I would recite in vibrant quivering tone as he (i.e. `Abdullah bin Mughaffal) did, imitating Allah's Apostle.")

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَتِهِ، وَهْوَ يَقْرَأُ سُورَةَ الْفَتْحِ يُرَجِّعُ، وَقَالَ لَوْلاَ أَنْ يَجْتَمِعَ النَّاسُ حَوْلِي لَرَجَّعْتُ كَمَا رَجَّعَ‏.‏
Reference : Sahih al-Bukhari 4281
In-book reference : Book 64, Hadith 315
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 578
  (deprecated numbering scheme)
Mishkat al-Masabih 659
Jabir reported God’s Messenger as saying:
If anyone says when he hears the summons, “O God, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasila and excellency, and raise him up in a praiseworthy position (Al-Qur’an; 17:79) which Thou hast promised,” he will be assured of my intercession. Bukhari transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَة» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 659
In-book reference : Book 4, Hadith 91
Bulugh al-Maram 549
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) had each two martyrs of the battle of Uhud wrapped in one shroud, and then would ask, “Which one of them knew more of the Qur’An?” He would put that one (that was pointed out) first in the grave. They were not washed and the Messenger of Allah (P.B.U.H.) did not offer a funeral prayer for them.’ Related by Al-Bukhari.
وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَجْمَعُ بَيْنَ اَلرَّجُلَيْنِ مِنْ قَتْلَى أُحَدٍ فِي ثَوْبٍ وَاحِدٍ, ثُمَّ يَقُولُ: "أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ?", فَيُقَدِّمُهُ فِي اَللَّحْدِ, وَلَمْ يُغَسَّلُوا, وَلَمْ يُصَلِّ عَلَيْهِمْ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 549
In-book reference : Book 3, Hadith 17
English translation : Book 3, Hadith 573
Mishkat al-Masabih 2206
Jabir said:
God's messenger came out to us when we were reciting the Qur’ān, our number including nomad Arabs and non-Arabs, and said, "Recite, for it is all good; but after you people will come who will straighten it as an arrow is straightened, seeking a reward for it in this world and not waiting for their reward in the next.” Abū Dāwūd and Baihaqī, in Shu'ab al-īmān, transmitted it.
عَنْ جَابِرٍ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَفينَا الْأَعرَابِي والأعجمي قَالَ: «اقرؤوا فَكُلٌّ حَسَنٌ وَسَيَجِيءُ أَقْوَامٌ يُقِيمُونَهُ كَمَا يُقَامُ الْقِدْحُ يَتَعَجَّلُونَهُ وَلَا يَتَأَجَّلُونَهُ» . رَوَاهُ أَبُو دَاوُدَ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2206
In-book reference : Book 8, Hadith 96
Sahih Muslim 867 c

Jabir reported that the Messenger of Allah (may peace be upon him), while delivering the sermon' to the people, praised Allah, and lauded Him for what He deserves, and would then say:

He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright), and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ يَحْمَدُ اللَّهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ ‏ "‏ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَخَيْرُ الْحَدِيثِ كِتَابُ اللَّهِ ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ الثَّقَفِيِّ ‏.‏
Reference : Sahih Muslim 867c
In-book reference : Book 7, Hadith 57
USC-MSA web (English) reference : Book 4, Hadith 1887
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Riyad as-Salihin 135
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a Muslim plants a tree, whatever is eaten from it is charity from him and whatever is stolen is charity and whatever is subtracted from it is charity".

[Muslim].

Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".

التاسع عشر‏:‏ عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ما من مسلم يغرس غرساً إلا كان ما أكل منه له صدقة، وما سرق منه له صدقة، ولا يرزؤه أحد إلا كان له صدقة‏"‏ ‏(‏‏(‏رواه مسلم‏.‏ ‏)‏‏)‏ وفي رواية له‏:‏ ‏"‏ فلا يغرس المسلم غرساً، فيأكل منه إنسان ولا دابة ولا طير إلا كان له صدقة إلى يوم القيامة‏"‏‏.‏

وفي رواية له‏:‏ ‏"‏ لا يغرس مسلم غرساً، ولا يزرع زرعاً، فيأكل منه إنسان ولا دابة ولا شىء إلا كانت له صدقة‏"‏ وروياه جميعاً من رواية أنس رضي الله عنه‏.‏

Reference : Riyad as-Salihin 135
In-book reference : Introduction, Hadith 135
Riyad as-Salihin 1880
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe."

[Muslim].

وعن جابر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “يأكل أهل الجنة فيها ، ويشربون ، ولا يتغوطون، ولا يتمخطون، ولا يبولون، ولكن طعامهم ذلك جشاء كرشح المسك، يلهمون التسبيح والتكبير، كما يلهمون النفس‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1880
In-book reference : Book 19, Hadith 12
Sunan an-Nasa'i 1845
It was narrated from Jabir that his father was killed on the day of Uhud. He saide:
"I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: 'Do not weep, for angels kept on shading him with their wings until you lifted him up."'
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ أَبَاهُ، قُتِلَ يَوْمَ أُحُدٍ - قَالَ - فَجَعَلْتُ أَكْشِفُ عَنْ وَجْهِهِ، وَأَبْكِي، وَالنَّاسُ، يَنْهَوْنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَنْهَانِي وَجَعَلَتْ عَمَّتِي تَبْكِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَبْكِيهِ مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1845
In-book reference : Book 21, Hadith 28
English translation : Vol. 3, Book 21, Hadith 1846
Sunan an-Nasa'i 3550
It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah and he said:
"Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity)."
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ طُلِّقَتْ خَالَتُهُ فَأَرَادَتْ أَنْ تَخْرُجَ إِلَى نَخْلٍ لَهَا فَلَقِيَتْ رَجُلاً فَنَهَاهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ اخْرُجِي فَجُدِّي نَخْلَكِ لَعَلَّكِ أَنْ تَصَدَّقِي وَتَفْعَلِي مَعْرُوفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3550
In-book reference : Book 27, Hadith 164
English translation : Vol. 4, Book 27, Hadith 3580
Sahih Muslim 1273 a

Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ لأَنْ يَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ‏.‏
Reference : Sahih Muslim 1273a
In-book reference : Book 15, Hadith 280
USC-MSA web (English) reference : Book 7, Hadith 2918
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Sahih Muslim 2033 b

Jabir reported Allah's Messenger (may peace be upon him) as saying:

When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيَأْخُذْهَا فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ وَلاَ يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ الْبَرَكَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2033b
In-book reference : Book 36, Hadith 175
USC-MSA web (English) reference : Book 23, Hadith 5044
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Sahih Muslim 2083 a

Jabir reported:

When I was married, Allah's Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعَمْرٍو - قَالَ عَمْرٌو وَقُتَيْبَةُ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجْتُ ‏"‏ أَتَّخَذْتَ أَنْمَاطًا ‏"‏ ‏.‏ قُلْتُ وَأَنَّى لَنَا أَنْمَاطٌ قَالَ ‏"‏ أَمَا إِنَّهَا سَتَكُونُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2083a
In-book reference : Book 37, Hadith 64
USC-MSA web (English) reference : Book 24, Hadith 5188
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