Jabir reported God’s Messenger as saying, “When one of you has been away from home for a long time he must not come to his family during the night.” (Bukhari and Muslim.)

Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man saying, 'People are destroyed,' then he has destroyed them."

'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone spends the night on the top of his house without protection, Allah has no responsibility for (protecting) him."

Jabir reported that the Prophet, may Allah bless him and grant him peace, said, "Keep children in until the evening has completely fallen. That time is the hour when the shaytans come out."

‘A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “O Allah, cause distress to him who has any charge over my people and causes them distress.” Related by Muslim.

Imam Ad-Daraqutni related on the authority of Mu’adh (RAA), ‘As for cucumbers, watermelons, pomegranates, and sugar-cane, the Messenger of Allah (P.B.U.H.) has exempted them from Zakah.’ It is transmitted with a weak chain of narrators.

Allah's Messenger (SAW) ruled on the basis of an oath and a single witness. [Muslim, Abu Dawud and an-Nasa'i reported it, the latter said that it has a Jayyid (good) chain or narrators].

"So if you enjoy her you will do so while crookedness remains in her; but if you attempt to straighten her you will break her, and breaking her is divorcing her."

"She has no right to accommodation or maintenance." [Reported by Muslim].

"it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."

A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq. I seek refuge in the Perfect Words of Allah from the evil of what He has created. Reference: Muslim 4/2080.

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

Abu ‘Uthman an-Nahdi reported God’s Messenger as saying, "When one of you is given basil he must not reject it, for it has come forth from paradise.” Tirmidhi transmitted it in mursal form.

" None of you should stretch out his forearms like the stretching out of a dog."

An inquirer asked the Messenger of Allah (may peace be upon him) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?

He who eats of this plant, i. e. garlic, should not come to us in our mosque, and he made no mention of onions or leek.

He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.

" And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Allah has not heard anything (more pleasing) than listening to the Prophet reciting the Qur'an in a sweet loud voice.

When there was a solar eclipse the Messenger of Allah (way peace be upon him) observed eight ruku's and four prostrations (in two rak'ahs). This has been narrated by 'Ali also.

" During any month continuously since he came to Medina."

that the Messenger of Allah said: "Whoever has two wives and favors one of them over the other, he will come on the Day of Resurrection with one of his sides leaning."

“It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her.”

“The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”

“Whoever frees a slave who has some wealth, the slave's wealth belongs to him, unless the master stipulates that it will belong to him.”

“Whoever unintentionally vomits, he does not have to make up for the fast, but whoever makes himself vomit, has to make up for the fast.”

“None of you should wipe his hand until he has licked it, for he does not know where the blessing if in his food.’”

“For the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

It was narrated from Abu Hurairah that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim’. The revelation...’[32:1] and ‘Has there not been over man...” [76:1]

“The Messenger of Allah (saw) said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’”

“There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk.”

“The Messenger of Allah (saw) said: ‘Whoever steps over the people’s necks on Friday has built a bridge to Hell.’”

"A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: 'As for this person, he has indeed disobeyed Abul Qasim."

I heard Allah's Apostle (may peace be upon him) as saying: He who has (surplus) land should donate it (to others), or lend it.

" Every one of them giving birth to a child, who would have fought in the cause of Allah."

"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning."

"The Messenger of Allah [SAW] said: 'Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'"

that the Messenger of Allah (SAW) said: "The covenant between us and them is the Salat, so whoever abandons it he has committed disbelief."

that the Prophet (SAW) said: "Indeed Allah has revealed to me that: Whichever of these three places you go to will be the place of your emigration: Al-Madinah, Bahrain, or Qinnasrin."

that the Messenger of Allah (SAW) said: "Aslam, may Allah make them safe: Ghifar, may Allah forgive them, and 'Usayyah has disobeyed Allah and His Messenger."

"The Messenger of Allah addressed us and said: 'Whoever has land, let him cultivate it or give it to someone else to cultivate, and let him not rent it out.'"

"The Messenger of Allah (PBUH) said: 'The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief.'"

" Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

He who buys foodgrain should not sell it until he has taken possession of it.

Ibn Umar abandoned it afterwards and he did not rent it (the land).

" Or he may feed the friend withoiut hoarding from it" and he made no mention of what follows.

When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.

" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."

Show leniency; do not be hard; give solace and do not create aversion.

What about the children of polytheists killed by the cavalry during the night raid? He said: They are from them.

O God, there is no life, but the life of the Hereafter, So forgive Thou the Ansar and the Muhajirs.

the Prophet said: "The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday."

"When the news of the death of Ja'far came, the Prophet said: 'Prepare some food for the family of Ja'far, for indeed something has happened to them that will keep them busy.'"

The Messenger of Allah said: "Whoever has three that precede him (in death) while they did not reach the age of puberty, then they will be a well-fortified fortress for him against the Fire."

“Allah becomes jealous and the believer becomes jealous. Allah’s jealousy occurs when a believer does what He has made unlawful for him.”

"Do not rejoice over the mishaps of your brother so that Allah has mercy on him and subjects you to trials."

" to fulfil the vows" but substituted these words:" finding of the lost articles".

There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd b. 'Ubada.

The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said “’Ali (Allaah be pleased with him) then kept silence about the marriage (i.e., marrying Abi Jahl’s daughter)

Zaid was imam (in a prayer) and he did not make prostration.

I do not say that he had forbidden you.

When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah (saws) came out and recited them to us and siad: Trading in wine has been forbidden.

The tradition mentioned above has also been transmitted by Simak (b. Harb) with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words "at the current rate".

"He performed ablution when the sun had arisen high and led them in prayer."

Ibn Shihab said “It has reached me that the Apostle of Allaah(saws) conquered Khaibar by force. Its inhabitants who came down (from their fortress) for expulsion came down after fighting.”

The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(saws) said to the same effect. The former version is ore perfect.”

This tradition has also been transmitted to the same effect through a different chain of narrators by 'Umrah from her sister 'Umrah daughter of 'Abd al-Rahman who was older than her.

from his father who said: "I did not remain behind from any of the battles the Prophet (SAW) fought in, until the battle of Tabuk, except for Badr. And the Prophet (SAW) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (SAW) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-'Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (SAW) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (SAW) informed the people of the departure" - and he mentioned the Hadith in its entirety, and said - "So I went to the Prophet (SAW) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: 'Receive glad tidings - O Ka'b bin Malik - of the best day you have seen since your mother bore you!' So I said: 'O Prophet of Allah! Is it from Allah or from you?' He said: 'From Allah.' Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). [until he reached: Verily, Allah is the One Who accepts repentance, Most Merciful (9:118).] He said: "And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119)." He said: "O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.' So the Prophet (SAW) said: 'Keep some of your wealth for yourself, for indeed that is better for you.' I said: 'So I will keep my share from Al-Khaibar.'" He said: "So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (SAW) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort to a lie ever since then, and I hope that Allah will protect me regarding what remains to come."

The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).

Abu Sa'id al-Khudri told that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and will be told to bring out those they recognize. Their faces will be protected from the fire and they will bring forth a large number of people, then say, `O our Lord, not one of those about whom Thou didst give us command remains in it.' He will reply, `Go back and bring forth those in whose hearts you find as much as a dinar of good.' When they have brought forth a large number of people He will say, `Go back and bring forth those in whose hearts you find as much as half a dinar of good.' When they have brought forth a large number of people He will say, 'Go back and bring forth those in whose hearts you find as much as an atom of good.' When they have brought forth a large number of people they will say, `O our Lord, we have not left in it any good.' Then God will say, 'The angels have interceded, the prophets have interceded, the believers have interceded, and only the Most Merciful of the merciful ones remains.' He will then take a handful from hell, bring forth from it people who never did any good, who have been turned into charcoal and cast them into a river at the outskirts of paradise called the river of life. They will come out as a seed comes out from the rubbish carried away by a flood, and they will come forth like pearls with seals on their necks. The inhabitants of paradise will say, `Those are they who have been set free by the Compassionate One who has brought them into paradise without anything they have done or any good they have sent before them.' They will then be told that theirs is what they see and a like quantity along with it." Quran, 48:42 The reference is either to the beginning of terrors, or to the end of all mystery. The second of the two meanings given seems to fit this passage. Presumably the Prophets, but later in this tradition reference is made to intercession having been made by angels, prophets and believers. Abu Huraira's tradition however states that the messenger will say these words. (Bukhari and Muslim.)

A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.

The Prophet (saws) said: If anyone sows in other people's land without their permission, he has no right to any of the crop, but he may have what it cost him.

The Prophet (saws) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.

The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

When the Messenger of Allah (saws) saw the new moon, he turned away his face from it.

Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound.

He called the witnesses who testified.

Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34). Bukhari transmitted it.

Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)

He reported God’s messenger as saying, “When you shoot your arrow and the animal goes out of your sight, eat it when you come upon it, provided it has not a stench.” (Bukhari and Muslim.)

Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.” Abu Dawud transmitted it.

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing."

'Abdullah said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication, 'O Allah, I ask You for guidance, abstention and wealth.'"

And it has been narrated "and heedfulness."

Abu Musa al-Ash'ari reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who plays backgammon has rebelled against Allah and His Messenger."

Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.

Attab bin Usaid (RAA) narrated that The Messenger of Allah (P.B.U.H.) commanded us, “Grapevines are to be estimated exactly as palm trees, and its Zakah is taken in raisins.” Related by the five lmams and it has a break in the chain.

’Ammar bin Yasir (RAA) narrated, ‘Whoever fasts the day of doubt he has then disobeyed Abu al-Qasim (the Prophet).’ Related by the five Imams, and Ibn Khuzaimah and Ibn Hibban graded it as Sahih