Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
[Muslim].
Reference | : Riyad as-Salihin 437 |
In-book reference | : Introduction, Hadith 437 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1349 |
In-book reference | : Book 5, Hadith 547 |
English translation | : Vol. 1, Book 5, Hadith 1349 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4413 |
In-book reference | : Book 40, Hadith 63 |
English translation | : Book 39, Hadith 4399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 195 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 195 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3200 |
In-book reference | : Book 13, Hadith 118 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1122 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Book 45, Hadith 1122 |
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162a |
In-book reference | : Book 1, Hadith 316 |
USC-MSA web (English) reference | : Book 1, Hadith 309 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1074 |
In-book reference | : Book 12, Hadith 46 |
English translation | : Vol. 2, Book 12, Hadith 1075 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 294 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Vol. 1, Book 2, Hadith 294 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1852 |
In-book reference | : Book 11, Hadith 132 |
English translation | : Book 10, Hadith 1848 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2656 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 21, Hadith 2656 |
Reference | : Hisn al-Muslim 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2184 |
In-book reference | : Book 8, Hadith 74 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3559 |
In-book reference | : Book 17, Hadith 5 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3690 |
In-book reference | : Book 49, Hadith 86 |
English translation | : Vol. 1, Book 46, Hadith 3690 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3135 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Vol. 1, Book 25, Hadith 3137 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1626 |
In-book reference | : Book 17, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5523 |
In-book reference | : Book 50, Hadith 96 |
English translation | : Vol. 6, Book 50, Hadith 5525 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3492 |
In-book reference | : Book 16, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4918 |
In-book reference | : Book 46, Hadith 49 |
English translation | : Vol. 5, Book 46, Hadith 4922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4922 |
In-book reference | : Book 46, Hadith 53 |
English translation | : Vol. 5, Book 46, Hadith 4926 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4923 |
In-book reference | : Book 46, Hadith 54 |
English translation | : Vol. 5, Book 46, Hadith 4927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4926 |
In-book reference | : Book 46, Hadith 57 |
English translation | : Vol. 5, Book 46, Hadith 4930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4930 |
In-book reference | : Book 46, Hadith 61 |
English translation | : Vol. 5, Book 46, Hadith 4934 |
Narrated Yusuf ibn Malik al-Makki:
I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3534 |
In-book reference | : Book 24, Hadith 119 |
English translation | : Book 23, Hadith 3527 |
Narrated `Aisha:
The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."
Reference | : Sahih al-Bukhari 2457 |
In-book reference | : Book 46, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 637 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2976 |
In-book reference | : Book 47, Hadith 28 |
English translation | : Vol. 5, Book 44, Hadith 2976 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.
Musaddad did not say: The client of 'Adb Allah b. 'Amr. He said: The Prophet (saw) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4941 |
In-book reference | : Book 43, Hadith 169 |
English translation | : Book 42, Hadith 4923 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1937 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 1, Hadith 1937 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2556 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 20, Hadith 2556 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3966 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 5, Book 36, Hadith 3966 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3901 |
In-book reference | : Book 49, Hadith 301 |
English translation | : Vol. 1, Book 46, Hadith 3901 |
Abdullah, the freed slave of Asma' bint Abu Bakr (Allah be pleased with them), narrated that he used to hear Asma, ' whenever she passed by Hajun, saying (these words):
Reference | : Sahih Muslim 1237 |
In-book reference | : Book 15, Hadith 212 |
USC-MSA web (English) reference | : Book 7, Hadith 2853 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 607 |
In-book reference | : Book 4, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3246 |
In-book reference | : Book 47, Hadith 298 |
English translation | : Vol. 5, Book 44, Hadith 3246 |
Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
(deprecated numbering scheme) |
Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2605a |
In-book reference | : Book 45, Hadith 130 |
USC-MSA web (English) reference | : Book 32, Hadith 6303 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet intended to return home after the performance of the Hajj, and he saw Safiya standing at the entrance of her tent, depressed and sad because she got her menses. The Prophet said, "Aqra Halqa! --An expression used in the Quraish dialect--"You will detain us." The Prophet then asked (her), "Did you perform the Tawaf Al-Ifada on the Day of Sacrifice (10th of Dhul-Hijja)?" She said, "Yes." The Prophet said, "Then you can leave (with us).
Reference | : Sahih al-Bukhari 6157 |
In-book reference | : Book 78, Hadith 183 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 178 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2827 |
In-book reference | : Book 24, Hadith 75 |
English translation | : Vol. 4, Book 24, Hadith 2827 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1990 |
In-book reference | : Book 11, Hadith 270 |
English translation | : Book 10, Hadith 1985 |
Narrated Masruq:
`Aisha said that Hassan bin Thabit came and asked permission to visit her. I said, "How do you permit such a person?" She said, "Hasn't he received a severely penalty?" (Sufyan, the subnarrator, said: She meant the loss of his sight.) Thereupon Hassan said the following poetic verse: "A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their backs.' On that she said, "But you are not so."
Reference | : Sahih al-Bukhari 4755 |
In-book reference | : Book 65, Hadith 277 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 279 |
(deprecated numbering scheme) |
Sabra al-Juhani reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said:
Reference | : Sahih Muslim 1406d |
In-book reference | : Book 16, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 3255 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2573 |
In-book reference | : Book 23, Hadith 139 |
English translation | : Vol. 3, Book 23, Hadith 2574 |
[Muslim].
Reference | : Riyad as-Salihin 1861 |
In-book reference | : Book 18, Hadith 54 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 928 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Book 40, Hadith 928 |
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قال: حَدَّثَنَا سَلاَّمُ بْنُ أَبِي عَمْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ مُحَمَّدُ بْنُ رَافِعٍ وَأَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخْبَرَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ نِزَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2149 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 6, Hadith 2149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4322 |
In-book reference | : Book 42, Hadith 60 |
English translation | : Vol. 5, Book 42, Hadith 4327 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4133 |
In-book reference | : Book 34, Hadith 114 |
English translation | : Book 33, Hadith 4121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2043 |
In-book reference | : Book 10, Hadith 28 |
English translation | : Vol. 3, Book 10, Hadith 2043 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1323 |
In-book reference | : Book 5, Hadith 725 |
Narrated Abu Huraira:
Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."
Reference | : Sahih al-Bukhari 3276 |
In-book reference | : Book 59, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 496 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1598 |
In-book reference | : Book 5, Hadith 75 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 144 |
In-book reference | : Book 1, Hadith 137 |
Narrated Abu Huraira:
Allah's Apostle said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rak`at) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Apostle was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2371 |
In-book reference | : Book 42, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 559 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 997 |
In-book reference | : Book 11, Hadith 122 |
English translation | : Vol. 2, Book 11, Hadith 998 |
Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 1250 |
In-book reference | : Book 5, Hadith 656 |
Narrated Yunus Ibn Jubair:
Ibn `Umar divorced his wife while she was having her menses. `Umar asked the Prophet who said, "Order him (your son) to take her back, and then divorced her before her period of the 'Iddah has elapsed." I asked Ibn `Umar, "Will that divorce (during the menses) be counted?" He replied, "If somebody behaves foolishly (will his foolishness be an excuse for his misbehavior)?"
Reference | : Sahih al-Bukhari 5333 |
In-book reference | : Book 68, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 250 |
(deprecated numbering scheme) |
Narrated 'Ata:
We presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn `Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn."
Reference | : Sahih al-Bukhari 5067 |
In-book reference | : Book 67, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 5 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'No child is born but that, Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan, except Mary and her son." Abu Huraira then said, "Recite, if you wish: "And I seek Refuge with You (Allah) for her and her offspring from Satan, the outcast." (3.36)
Reference | : Sahih al-Bukhari 4548 |
In-book reference | : Book 65, Hadith 71 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 71 |
(deprecated numbering scheme) |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1277 |
In-book reference | : Book 54, Hadith 19 |
English translation | : Book 54, Hadith 1277 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
In-book reference | : Book 52, Hadith 4 |
Narrated Abu Huraira:
Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, 'Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."
Reference | : Sahih al-Bukhari 2819 |
In-book reference | : Book 56, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 74 |
(deprecated numbering scheme) |
Narrated Ibn Muhairiz:
I entered the Mosque and saw Abu Sa`id Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Sa`id said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
Reference | : Sahih al-Bukhari 4138 |
In-book reference | : Book 64, Hadith 182 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 459 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1183 |
In-book reference | : Book 8, Hadith 193 |
صحيح م لكن قوله ثلاث ركعات شاذ والمحفوظ ركوعان كما في الصحيحين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1177 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Book 3, Hadith 1173 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4693 |
In-book reference | : Book 44, Hadith 245 |
English translation | : Vol. 5, Book 44, Hadith 4697 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 65 |
In-book reference | : Book 2, Hadith 19 |
English translation | : Book 2, Hadith 65 |
Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, "I went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.' "
USC-MSA web (English) reference | : Book 2, Hadith 60 |
Arabic reference | : Book 2, Hadith 90 |
It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salama (wife of the Holy Prophet) that he said:
Reference | : Sahih Muslim 1854b |
In-book reference | : Book 33, Hadith 98 |
USC-MSA web (English) reference | : Book 20, Hadith 4570 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Narrated `Abdur Rahman bin Abza [??]:
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
Reference | : Sahih al-Bukhari 338 |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 334 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2292 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 4, Book 8, Hadith 2292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 130 |
In-book reference | : Book 1, Hadith 131 |
English translation | : Vol. 1, Book 1, Hadith 130 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3474 |
In-book reference | : Book 16, Hadith 25 |
Narrated Anas bin Malik:
Once the Prophet saw some women and children coming from a wedding party. He got up energetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people to me."
Reference | : Sahih al-Bukhari 5180 |
In-book reference | : Book 67, Hadith 115 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 109 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1461 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Vol. 2, Book 16, Hadith 1462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1281 |
In-book reference | : Book 5, Hadith 479 |
English translation | : Vol. 1, Book 5, Hadith 1281 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1840 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Book 10, Hadith 1836 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 725 |
In-book reference | : Book 4, Hadith 154 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4183 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4183 |
Narrated Abu Huraira:
A man came to the Prophet and said, "O Allah's Apostle! A black child has been born for me." The Prophet asked him, "Have you got camels?" The man said, "Yes." The Prophet asked him, "What color are they?" The man replied, "Red." The Prophet said, "Is there a grey one among them?' The man replied, "Yes." The Prophet said, "Whence comes that?" He said, "May be it is because of heredity." The Prophet said, "May be your latest son has this color because of heredity."
Reference | : Sahih al-Bukhari 5305 |
In-book reference | : Book 68, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 225 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2205 |
In-book reference | : Book 33, Hadith 48 |
English translation | : Vol. 4, Book 7, Hadith 2205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1258 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 847 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 1, Book 10, Hadith 848 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 839 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Book 34, Hadith 839 |
Narrated AbuSa'id and AbuHurayrah:
The Prophet (saws) said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet (saws), but he reported it as a statement of Abu Sa'id.
Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion (and not that of the Prophet).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1309 |
In-book reference | : Book 5, Hadith 60 |
English translation | : Book 5, Hadith 1304 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated Anas:
A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was brought to the Prophet while she was still alive. The Prophet asked her, "Did such-and-such person strike you?" She gestured with her head, expressing denial. He asked her for the second time, and she again gestured with her head, expressing denial. When he asked her for the third time, she beckoned, "Yes." So the Prophet killed him (the Jew) with two stones.
Reference | : Sahih al-Bukhari 6879 |
In-book reference | : Book 87, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 18 |
(deprecated numbering scheme) |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 488 |
In-book reference | : Book 4, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 989 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3815 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Vol. 4, Book 35, Hadith 3846 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 673 |
In-book reference | : Book 31, Hadith 70 |
English translation | : Book 31, Hadith 673 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1100 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 2, Book 6, Hadith 1100 |