‘Abbas said “When the Prophet (saws) came to Makkah he refused to enter the House (the Ka’bah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Isma’il were taken out and they had arrows in their hands. Apostle of Allaah(saws) said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House(the Ka’bah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray.

“I used to twist the garlands for the sacrificial animal of the Prophet (saw), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”

The Messenger of Allah (PBUH) said, "There will be no land which will not be trampled by Dajjal (the Antichrist) but Makkah and Al-Madinah; and there will be no passage leading to them which will not be guarded by the angels, arranged in rows. Dajjal will appear in a barren place adjacent to Al- Madinah and the city will be shaken three times. Allah will expel from it every disbeliever and hypocrite."

[Muslim].

“The Messenger of Allah (saw) took me to a place in the desert, near Makkah, where there was arid land surrounded by sand. The Messenger of Allah (saw) said: ‘The Beast will emerge from this spot – span by a span. (i.e, the size of that spot).’”

"We came with the Messenger of Allah reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Alla said: 'Whoever does not have a Hadi with him, let him exit Ihram. Whoever has a Hadi with him, let him remain in Ihram.' Az-Zubair had a Hadi with him so he remained in Ihram, but I did not have a Hadi with me so I exited Ihram, put on my some of my perfume. Then I sat down with As-Zubair and he said: "Go away from me.' I said: 'Are you afraid that I am going to jump on you?'"

"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."

the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by."

The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: "They are being punished but they are not being punished for anything that was difficult to avoid." Then he said: "Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip." They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: "O Messenger of Allah, why did you do that?" He said: "May it be reduced for them so long as this does not dry out" or: "until this dries out."

"I was with the Messenger of Allah [SAW] on the road to Makkah when I found myself alone with the Messenger of Allah [SAW]. I drew close to him and he said: 'Say.' I said: 'What should I say?' He said: 'Say.' I said: 'What should I say?' He said: 'Say: I seek refuge with (Allah) the Lord of the daybreak...' until he finished (the Surah), then he said: 'Say: I seek refuge with (Allah) the Lord of mankind...' until he finished it. Then he said: 'The people cannot seek refuge with Allah by means of anything better than these two.'"

Jabir (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) left for Makkah during the year of the conquest (of Makkah) in Ramadan and he and the people with him fasted until he reached the valley of Kura Al-Ghamim. He then called for a cup of water, which he elevated so that the people could see it, and then he drank. After-wards, he was told that some people had continued to fast, and he then said, "Those are the disobedient ones! Those are the disobedient ones!”

“O Allah! Ibrahim was Your Friend and Prophet, and You declared Makkah to be sacred through Ibrahim. O Allah! I am Your slave and Prophet, and I declare what is between its two lava fields to be sacred.”

"No one informed that they saw Allah's Messenger praying Ad-Duha except Umm Hani. She narrated that Allah's Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rak'ah such that she had not ever seen him pray any Salat lighter than them, but that he completed the bowing and prostrations."

The Prophet (saws) entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: 'Ibn Khatal is clinging to the covering of the Ka'bah.' So he said: 'Kill him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do knot know of anyone important who reported it other than Malik from Az-Zuhri.

'Umar bin al-Khattab saw a Hullah and said: "O Messenger of Allah (SAW), why don't you buy this and wear it on Fridays and when meeting the delegations when they come to you?" The Messenger of Allah (SAW) said: "This is worn by one who has no share in the Hereafter." Then something similar was brought to the Messenger of Allah (SAW) and he gave a Hullah to 'Umar from it. 'Umar said: "O Messenger of Allah (SAW), have you given me this when you said what you said about the Hullah of 'Utarid?" The Messenger of Allah (SAW) said: "I have not given it to you to wear it." So 'Umar gave it to an idolator brother of his in Makkah.

"The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: 'May Allah have mercy on Sa'd bin 'Afra.' He had only one daughter, and he said: 'O Messenger of Allah, shall I bequeath all my wealth?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: 'One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'"

'Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to 'Umar: "Why do you bring in this boy to sit with us when we have sons like him?" 'Umar replied: "Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (PBUH))." One day, 'Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). 'Umar then questioned them (in my presence). "How do you interpret the ayah of Allah: 'When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)."' Someone said that when Allah's Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon 'Umar asked me: "Ibn 'Abbas! Do you say the same." I replied: "No". He said: "What do you say then?" I replied: "That is the sign of the Prophet's death about which he had been informed. Allah, the Exalted, says:

'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.

So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".

On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".

[Al- Bukhari]

XI asked Ali: "What is it that you were sent with?" He said: "With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering (in Makkah) together after this year. And for whomever there is a covenant between him and the Prophet, then his covenant is (valid) until its term, and for that in which there was no term, then it shall be four months."

"When the Prophet (SAW) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'"

The people of Makkah say: Ibn Juraij learned the prayer from 'Ata' and `Ata` learned it from Ibn az-Zubair and Ibn az-Zubair learned it from Abu Bakr and Abu Bakr learned it from the Prophet (ﷺ). I have never seen anyone who prays better than Ibn Juraij. This is a report praising Ibn Juraij and is not a hadeeth; this was stated by Ahmad Shakir

"When the Prophet arrived in Makkah, he performed seven (circuits) of Tawaf around the House. Then he came to the Maqam and said: And take you (people) the Maqam (place) of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the (Black) Stone to touch it. Then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah."

That on the day of Conquest of Makkah, the Messenger of Allah (saws) said: "There is no Hijrah after the conquest, there is only Jihad and intention, and when you are called to go forth (for battle), then go."

[He said:] There are narrations on this topic from Abu Sa'eed, 'Abdullah bin 'Amr, and 'Abdullah bin Hubshi.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan Ath-Thawri reported it similarly from Mansur bin Al-Mu'tamir.

"On the day of the Conquest of Makkah, I heard the Prophet (saws) saying: 'This is not to be battled over after today, until the Day of Judgement.'"

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas, Sulaiman bin Surad, and Muti'

This Hadith is Hasan Sahih, and it is a narration of Zakariyya bin Abi Za'idah from Ash-Sha'bi, we do not know of it except from his narration.

Makhramah Al-'Abdi and I procured some drapery from Hajar and brought them to Makkah. The Prophet (PBUH) came and bargained with us for some trousers and we sold them to him. We had a person who weighed the cloth in order to fix the price. The Prophet (PBUH) said to him, "Weigh and add a little to it."

[Abu Dawud and At- Tirmidhi].

O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).

Concerning the saying of Allah, the Mighty and Sublime: "And offer your salah (prayer) neither aloud nor in a low voice"- It was revealed when the Messenger of Allah (SAW) was still (preaching) in secret in Makkah. When he led his companions in prayer, he would raise his voice" -(One of the narrators) Ibn Mani' said: He would recite the Quran out loud"- "And when the idolators heard his voice they would insult the Quran, and the One Who revealed it, and the one who brought it. So Allah, the Mighty and Sublime, said to His Prophet (SAW): And offer your salah (prayer) neither aloud that is, such that the idolators can hear your recitation and insult the Quran; nor in a low voice, so that your companions cannot hear; but follow a way between."

The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.

"Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'"

"The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: 'Were it not for the fact that I have the Hadi with me, I would have exited Ihra.' So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice."

"O Messenger of Allah, am I to die in the land from which I emigrated?" He said: "No, if Allah wills." He said: "O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?" He said: "No." He said: "Two-thirds?" He said: "No." He said: "Half of it?" He said: "No." He said: "One-third of it?" The Messenger of Allah said: "One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people."

"Abu Qilabah said to me (Ayyub): He ('Amr) is still alive, do you want to meet him?" I met him and asked him, and he said: "When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: 'By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)'. He said: 'Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur'an lead the prayer.'"

"We went out with the Messenger of Allah (PBUH) in the year of the Farewell Pilgrimage. I (said the Talbiyah) for 'Umrah and I arrived in Makkah while I was menstruating, so I did not perform Tawaf around the House nor between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah (PBUH), and he said: 'Undo your braids and comb your hair, and enter (begin the Talbiyah) for Hajj, and leave the 'Umrah.' So I did that, and then when we had completed Hajj, he sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is in place of your 'Umrah.'" Abu 'Abdur-Rahman said: This Hadith is Gharib as a narration of Malik from Hisham, from 'Urwah. No one except Asshab reported it.

"I used to recite Qur'an to my father on the road, and if I recited a verse in which prostration was required, he would prostrate. I said: 'O my father, do you prostrate on the street?' He said: 'I heard Abu Dharr say: "I asked the Messenger of Allah (PBUH): 'Which Masjid was built first?' He said: 'Al-Masjid Al-Haram.' [1] I said: 'Then which?' He said: 'Al-Masjid Al-Aqsa.' [2] I said: 'How long was there between them?' He said: 'Forty years. And the earth is a Masjid (or a place of prostration) for you, so wherever you are when the time for prayer comes, pray.'" [1] In Makkah. [2] "Furthest Masjid", meaning the Masjid in Jerulsalem.

The Prophet was asked about the water basins located between Makkah and Al-Madinah, which were visited by wild animals, dogs and donkeys, and about using them for means of purification. He said: "Whatever they (the animals) have carried in their bellies is for them, and whatever is left over is for us, and is pure."

"When the Prophet (SAW) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (SAW) and his Companions.]

"A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (SAW). So the Messenger of Allah (SAW) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (SAW) would have sent him instead of 'Uthman. The Messenger of Allah (SAW) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (SAW) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."

A man came to Prophet (saws) seeking permission to go for Jihad. So he said: 'Do you have parents (living)? ' He said: 'Yes.' He said: 'Then it is for them that you should perform Jihad.'"

[Abu 'Eisa said:] There is something on this topic from Ibn 'Abbas.

This Hadith is Hasan Sahih. (One of the narrators) Abul-Abbas is the blind (Al-A'ma) poet (Ash-Sha'ir), from Makkah, and his name is As-Sa'ab bin Farrukh.

"The Messenger of Allah (SAW) was not very tall nor was he [very] short, nor was he pale white, nor was he brown, nor was the wave of his hair completely curly nor straight. Allah sent him at the beginning of his forties and he stayed in Makkah for ten years, and in Al-Madinah for ten years. And Allah took him at the beginning of his sixties, and there were not more than twenty white hairs on his head or in his beard."

that when the Messenger of Allah (SAW) ordered the pledge of Ridwan, 'Uthman bin 'Affan was the messenger of the Messenger of Allah (SAW) to the people of Makkah. He said: "So the people gave the pledge." He said: "So the Messenger of Allah (SAW) said: 'Indeed 'Uthman is busy with the affair of Allah and the affair of His Messenger' then he (SAW) put one of his hands on the other. The hand of the Messenger of Allah (SAW) on behalf of 'Uthman, was better than their own hands for themselves.

"When the Messenger of Allah (SAW) arrived in Makkah, performing Tawaf around the House seven times, I heard him reciting: And take the Maqam of Ibrahim as a place of prayer (2:125). So he performed Salat behind the Maqam, then he came to the (Black) Stone, then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah (2:158)."

“I heard ‘Abdullah bin Abu Awfa say: ‘We were with the Messenger of Allah (saw) when he performed ‘Umrah. He performed Tawaf (around the Ka’bah) and we performed Tawaf with him. He prayed and we prayed with him, and we were shielding him from the people of Makkah lest anyone harm him.’”

“When the Messenger of Allah (saw) saw that things had settled down, in the year of the Conquest (of Makkah), he performed Tawaf on his camel, touching the corner with a staff in his hand. Then he entered the House and found a dove made of aloeswood. He broke it, then he stood at the door of the Ka’bah and threw it out, and I was watching him.”

“I asked Sa’ib bin Yazid: ‘What have you heard about staying in Makkah?’ He said: ‘I heard ‘Ala’ bin Hadrami say: “The Prophet (saw) said: ‘Three (days) for the Muhajir after departing (from Mina).’”*
* The meaning of it is: being hished from the rites (of Hajj).

Abu Qatadah said that he accompanied the Apostle of Allaah(saws) and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah(saws) ate it and some refused (to eat). When they met the Apostle of Allaah(saws) they asked him about it. He said that was the food that Allaah provided you for eating.

"I met Abdullah bin al Husain in Makkah, so I asked him about this Hadith, so he narrated it to me, he said: 'When Allah's Messenger entered, he said (Rabbi aftahli abwaba rahmatik) 'O Lord, open the gates of Your mercy for me.' And when he exited he said: (Rabbi iftahli abwaba fadlik) 'O Lord, open the gates of Your blessings for me.'"

"Abdur-Rahman bin Abi Bakr died in Al-Hubshi" He said: "He was carried to Makkah to be buried there. So when Aishah arrived she went to the grave of Abdur-Rahman bin Abi Bakr and she said: "We were like two drinking companions of Jadhimah for such a long time that they would say: 'They will never part.' So when we were separated it was as if I and Malik - due to the length of unity - never spent a night together."

“I arrived in Makkah and met Ata bin Abi Rabah. I said: ‘O Abu Muhammad! Some people with us speak about Al-Qadar.’ Ata said: ‘I met Al-Walid bin Ubadah bin As-Samit and he said: “My father narrated to me, he said: ‘I heard the Messenger of Allah saying: “Verily the first of what Allah created was the Pen. He said to it: “Write.” So it wrote what will be forever.’”

"Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."

“When the Messenger of Allah (saw) raised his head from Ruku’ in the Subh prayer, he said: ‘O Allah, save Al-Walid bin Walid, Salamah bin Hisham and ‘Ayyash bin Abu Rabi’ah, and the oppressed in Makkah. O Allah, tighten Your grip on Mudar, and send them years of famine like the famine of Yusuf.”

Abu Al Tufail said I said to Ibn ‘Abbas Your people think that the Apostle of Allaah(saws) walked proudly with swift strides while going round the Ka’bah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part).” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Apostle of Allaah(saws) walked proudly while going round the Ka’bah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Apostle of Allaah(saws) said to the Companions “Walk proudly (moving shoulders) while going round the Ka’bah in first three circuits. (Ibn ‘Abbas said) But this is not sunnah. I said “Your people think that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel and that is sunnah.” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah(saws) and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.