Showing 401-500 of 5141
Mishkat al-Masabih 2522
Ibn ‘Abbas reported God’s messenger as saying, “Islam does not allow for failure to perform the pilgrimage." Abu Dawud transmitted it. (The word used here is sarura. The meaning is strictly "one who does not perform the pilgrimage." It is explained as coming from sarr which indicates the act of confining, or withholding. Another meaning is abstinence from marriage, and the tradition is sometimes explained as meaning that Islam does not allow of celibacy; but while that is a possible interpretation it is not the appropriate one in this chapter).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لَا صَرُورَةَ فِي الإِسلامِ ". رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2522
In-book reference : Book 10, Hadith 17
Sunan an-Nasa'i 4998
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'If a person accepts Islam, such that his Islam is good, Allah will decree reward for every good deed that he did before, and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is, unless Allah, the Mighty and Sublime, forgives it.'"
أَخْبَرَنِي أَحْمَدُ بْنُ الْمُعَلَّى بْنِ يَزِيدَ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ كَتَبَ اللَّهُ لَهُ كُلَّ حَسَنَةٍ كَانَ أَزْلَفَهَا وَمُحِيَتْ عَنْهُ كُلُّ سَيِّئَةٍ كَانَ أَزْلَفَهَا ثُمَّ كَانَ بَعْدَ ذَلِكَ الْقِصَاصُ الْحَسَنَةُ بِعَشْرَةِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَزَّ وَجَلَّ عَنْهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4998
In-book reference : Book 47, Hadith 14
English translation : Vol. 6, Book 47, Hadith 5001
Sunan Abi Dawud 3095
Narrated Anas :
A young Jew became ill. The Prophet (saws) went to visit him. He sat down by his head and said to him: Accept Islam. He looked at his father who was beside him near his head, and he said: Obey Abu al-Qasim. So he accepted Islam, and the Prophet (saws) stood up saying: Praise be to Allah Who has saved him through me from Hell.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ غُلاَمًا، مِنَ الْيَهُودِ كَانَ مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ لَهُ ‏"‏ أَسْلِمْ ‏"‏ ‏.‏ فَنَظَرَ إِلَى أَبِيهِ وَهُوَ عِنْدَ رَأْسِهِ فَقَالَ لَهُ أَبُوهُ أَطِعْ أَبَا الْقَاسِمِ ‏.‏ فَأَسْلَمَ فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ بِي مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3095
In-book reference : Book 21, Hadith 7
English translation : Book 20, Hadith 3089
Sahih al-Bukhari 7014

Narrated `Abdullah bin Salam:

(In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَزْهَرُ، عَنِ ابْنِ عَوْنٍ، ح وَحَدَّثَنِي خَلِيفَةُ، حَدَّثَنَا مُعَاذٌ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، حَدَّثَنَا قَيْسُ بْنُ عُبَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ رَأَيْتُ كَأَنِّي فِي رَوْضَةٍ، وَسَطَ الرَّوْضَةِ عَمُودٌ فِي أَعْلَى الْعَمُودِ عُرْوَةٌ، فَقِيلَ لِي ارْقَهْ‏.‏ قُلْتُ لاَ أَسْتَطِيعُ‏.‏ فَأَتَانِي وَصِيفٌ فَرَفَعَ ثِيَابِي فَرَقِيتُ، فَاسْتَمْسَكْتُ بِالْعُرْوَةِ، فَانْتَبَهْتُ وَأَنَا مُسْتَمْسِكٌ بِهَا، فَقَصَصْتُهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ تِلْكَ الرَّوْضَةُ رَوْضَةُ الإِسْلاَمِ، وَذَلِكَ الْعَمُودُ عَمُودُ الإِسْلاَمِ، وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى، لاَ تَزَالُ مُسْتَمْسِكًا بِالإِسْلاَمِ حَتَّى تَمُوتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7014
In-book reference : Book 91, Hadith 32
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 142
  (deprecated numbering scheme)
Mishkat al-Masabih 2399
Thauban reported God’s messenger as saying that if any Muslim says three times evening and morning, "I am pleased with God as Lord, with Islam as religion, and with Muhammad as Prophet," God will certainly please him on the day of resurrection. Ahmad and Tirmidhi transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ إِذَا أَمْسَى وَإِذَا أَصْبَحَ ثَلَاثًا رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2399
In-book reference : Book 9, Hadith 170
Ahmad reported from Sahl bin Abu Hathma's Hadith that it was the first ever husband and wife separation for compensation in Islam.
وَلِأَحْمَدَ : مِنْ حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ : { وَكَانَ ذَلِكَ أَوَّلَ خُلْعٍ فِي اَلْإِسْلَامِ } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 118
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1068
Sunan Ibn Majah 609
Ubayy bin Ka'b said:
"That was a concession that was granted in the early days of Islam, then we were commanded to have a bathe after that."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَنْبَأَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ قَالَ سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ أَنْبَأَنَا أُبَىُّ بْنُ كَعْبٍ، قَالَ إِنَّمَا كَانَتْ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ ثُمَّ أُمِرْنَا بِالْغُسْلِ بَعْدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 609
In-book reference : Book 1, Hadith 343
English translation : Vol. 1, Book 1, Hadith 609
Sunan an-Nasa'i 3336
It was narrated that Anas said:
"The Messenger of Allah said: 'There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us.'"
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الْفَزَارِيِّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ فَاحِشٌ وَالصَّوَابُ حَدِيثُ بِشْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3336
In-book reference : Book 26, Hadith 141
English translation : Vol. 4, Book 26, Hadith 3338
Mishkat al-Masabih 3981
Abu Rafi' said:
Quraish sent me to God’s Messenger and when I saw him Islam was cast into my heart, so I said, "Messenger of God, I swear by God that I shall never return to them.” He replied, "I do not break a covenant or imprison messengers; but return, and if you feel the same as you do just now, come back.” So I went away and then came to the Prophet and accepted Islam. Abu Dawud transmitted it.
وَعَن أبي رافعٍ قَالَ: بعثَني قُرَيْشٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُلْقِيَ فِي قَلْبِيَ الْإِسْلَامُ فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَا أَرْجِعُ إِلَيْهِمْ أَبَدًا قَالَ: «إِنِّي لَا أَخِيسُ بِالْعَهْدِ وَلَا أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الْآنَ فَارْجِعْ» . قَالَ: فَذَهَبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَأسْلمت. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3981
In-book reference : Book 19, Hadith 193
Narrated Ibn 'Abbas (RA):
A woman had accepted Islam and then re-married, so her (previous) husband came and said, "O Allah's Messenger, I had accepted Islam and she knew that I had done so." So Allah's Messenger (SAW) took her away from her second husband and returned her to her first one. [Reported by Ahmad, Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنِ ابْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { أَسْلَمَتْ اِمْرَأَةٌ , فَتَزَوَّجَتْ , فَجَاءَ زَوْجُهَا , فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنِّي كُنْتُ أَسْلَمْتُ , وَعَلِمَتْ بِإِسْلَامِي , فَانْتَزَعَهَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مِنْ زَوْجِهَا اَلْآخَرِ , وَرَدَّهَا إِلَى زَوْجِهَا اَلْأَوَّلِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَابْنُ مَاجَهْ .‏ وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 51
English translation : Book 8, Hadith 1018
Arabic reference : Book 8, Hadith 1011
Sahih al-Bukhari 5992

Narrated Hakim bin Hizam:

That he said, "O Allah's Apostle! What do you think about my good deeds which I used to do during the period of ignorance (before embracing Islam) like keeping good relations with my Kith and kin, manumitting of slaves and giving alms etc; Shall I receive the reward for that?" Allah's Apostle said, "You have embraced Islam with all those good deeds which you did.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صِلَةٍ وَعَتَاقَةٍ وَصَدَقَةٍ، هَلْ لِي فِيهَا مِنْ أَجْرٍ‏.‏ قَالَ حَكِيمٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ‏"‏‏.‏ وَيُقَالُ أَيْضًا عَنْ أَبِي الْيَمَانِ أَتَحَنَّثُ‏.‏ وَقَالَ مَعْمَرٌ وَصَالِحٌ وَابْنُ الْمُسَافِرِ أَتَحَنَّثُ‏.‏ وَقَالَ ابْنُ إِسْحَاقَ التَّحَنُّثُ التَّبَرُّرُ، وَتَابَعَهُمْ هِشَامٌ عَنْ أَبِيهِ‏.‏
Reference : Sahih al-Bukhari 5992
In-book reference : Book 78, Hadith 23
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 21
  (deprecated numbering scheme)
Riyad as-Salihin 1228
Talhah bin Ubaidullah (May Allah be pleased with him) reported:
At the sight of the new moon (of the lunar month), the Prophet (PBUH) used to supplicate: "Allahumma ahillahu 'alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good)."

[At- Tirmidhi].

عن طلحة بن عبيد الله رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا رأى الهلال قال‏:‏ ‏ "‏اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام، ربي وربك الله، هلال رشد وخير‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1228
In-book reference : Book 8, Hadith 238

Yahya related to me from Malik that Ibn Shihab said, "Between the Islam of Safwan and the Islam of his wife there was about one month."

Ibn Shihab said, "We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ كَانَ بَيْنَ إِسْلاَمِ صَفْوَانَ وَبَيْنَ إِسْلاَمِ امْرَأَتِهِ نَحْوٌ مِنْ شَهْرٍ ‏.‏ قَالَ ابْنُ شِهَابٍ وَلَمْ يَبْلُغْنَا أَنَّ امْرَأَةً هَاجَرَتْ إِلَى اللَّهِ وَرَسُولِهِ وَزَوْجُهَا كَافِرٌ مُقِيمٌ بِدَارِ الْكُفْرِ إِلاَّ فَرَّقَتْ هِجْرَتُهَا بَيْنَهَا وَبَيْنَ زَوْجِهَا إِلاَّ أَنْ يَقْدَمَ زَوْجُهَا مُهَاجِرًا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 45
Arabic reference : Book 28, Hadith 1140
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.] Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2415
In-book reference : Book 9, Hadith 185
Sahih Muslim 34

It is narrated on the authority of 'Abbas b. 'Abdul-Muttalib that he heard the Messenger of Allah saying:

He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (saws) as his Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، وَبِشْرُ بْنُ الْحَكَمِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ مُحَمَّدٍ - الدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً ‏"‏ ‏‏
Reference : Sahih Muslim 34
In-book reference : Book 1, Hadith 58
USC-MSA web (English) reference : Book 1, Hadith 54
  (deprecated numbering scheme)
Jami` at-Tirmidhi 210
Sa'd bin Abi Waqqas narrated that :
Allah's Messenger said: "Whoever says, when he hears the Mu'adh-dhin: (Wa Ana Ashadu An La Ilaha Illallah, Wahdahu La Sharika Lahu, Wa Anna Muhammadan Abduhu Wa Rasuluhu, Radittu Billahi Rabban Wa Bil-Islam Dinan, Wa Bi Muhammadin Rasulan) 'I too testify that none has the right to be worshiped but Allah, Alone without partners, and that Muhammad is His slave and Messenger, I am pleased with Allah as my Lord, with Islam as my religion and Muhammad as a Messenger.' - Allah will pardon his sins for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ذَنْبُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ عَنْ حُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 210
In-book reference : Book 2, Hadith 62
English translation : Vol. 1, Book 2, Hadith 210
Sunan an-Nasa'i 3590
It was narrated from 'Imran bin Husain that the Messenger of Allah said:
"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs is not one of us."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3590
In-book reference : Book 28, Hadith 30
English translation : Vol. 4, Book 28, Hadith 3620
Sahih Muslim 1415 d

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as having said:

There is no Shighar in islam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ شِغَارَ فِي الإِسْلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1415d
In-book reference : Book 16, Hadith 70
USC-MSA web (English) reference : Book 8, Hadith 3298
  (deprecated numbering scheme)
Sunan Ibn Majah 14
Aishah narrated that:
The Messenger of Allah (SAW) said: "Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 14
In-book reference : Introduction, Hadith 14
English translation : Vol. 1, Book 1, Hadith 14
Sahih al-Bukhari 143

Narrated Ibn `Abbas:

Once the Prophet entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْخَلاَءَ، فَوَضَعْتُ لَهُ وَضُوءًا قَالَ ‏"‏ مَنْ وَضَعَ هَذَا ‏"‏‏.‏ فَأُخْبِرَ فَقَالَ ‏"‏ اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 143
In-book reference : Book 4, Hadith 9
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 145
  (deprecated numbering scheme)
Sunan Abi Dawud 2914

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلُّ قَسْمٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى مَا قُسِمَ لَهُ وَكُلُّ قَسْمٍ أَدْرَكَهُ الإِسْلاَمُ فَهُوَ عَلَى قَسْمِ الإِسْلاَمِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2914
In-book reference : Book 19, Hadith 30
English translation : Book 18, Hadith 2908
Sahih al-Bukhari 4742

Narrated Ibn `Abbas:

Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَارِثِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏{‏وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ‏}‏ قَالَ كَانَ الرَّجُلُ يَقْدَمُ الْمَدِينَةَ، فَإِنْ وَلَدَتِ امْرَأَتُهُ غُلاَمًا، وَنُتِجَتْ خَيْلُهُ قَالَ هَذَا دِينٌ صَالِحٌ‏.‏ وَإِنْ لَمْ تَلِدِ امْرَأَتُهُ وَلَمْ تُنْتَجْ خَيْلُهُ قَالَ هَذَا دِينُ سُوءٍ‏.‏
Reference : Sahih al-Bukhari 4742
In-book reference : Book 65, Hadith 264
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 266
  (deprecated numbering scheme)
Sahih al-Bukhari 6932

Narrated `Abdullah bin `Umar:

Regarding Al-Harauriyya: The Prophet said, "They will go out of Islam as an arrow darts out of the game's body.'

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانُ، حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ وَذَكَرَ الْحَرُورِيَّةَ ـ فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6932
In-book reference : Book 88, Hadith 14
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 66
  (deprecated numbering scheme)
Sunan an-Nasa'i 3335
It was narrated from 'Imran bin Husain that the Messenger of Allah said:
"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3335
In-book reference : Book 26, Hadith 140
English translation : Vol. 4, Book 26, Hadith 3337
Mishkat al-Masabih 3067
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “An estate which was divided in the pre-Islamic period following the division in force then, but any estate in Islamic times must follow the division appointed by Islam.” Ibn Majah transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا كَانَ مِنْ مِيرَاثٍ قُسِّمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى قِسْمَةِ الْجَاهِلِيَّةِ وَمَا كَانَ مِنْ مِيرَاثٍ أَدْرَكَهُ الْإِسْلَامُ فَهُوَ عَلَى قِسْمَةِ الْإِسْلَامِ» . رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3067
In-book reference : Book 12, Hadith 26
Jami` at-Tirmidhi 3004
Narrated Salim bin 'Abdullah bin 'Umar:
from his father: "On the Day of Uhud, the Messenger of Allah (SAW) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ الْكُوفِيُّ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ ‏"‏ اللَّهُمَّ الْعَنْ أَبَا سُفْيَانَ اللَّهُمَّ الْعَنِ الْحَارِثَ بْنَ هِشَامٍ اللَّهُمَّ الْعَنْ صَفْوَانَ بْنَ أُمَيَّةَ ‏"‏ ‏.‏ قَالَ فَنَزَلَتْ ‏:‏ ‏(‏لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ‏)‏ فَتَابَ اللَّهُ عَلَيْهِمْ فَأَسْلَمُوا فَحَسُنَ إِسْلاَمُهُمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.

غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ ‏.‏ وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3004
In-book reference : Book 47, Hadith 56
English translation : Vol. 5, Book 44, Hadith 3004
Sahih Muslim 1805 d

It has been narrated (through a still difterent chain of transmitters) by Anas that the Companions of Muhammad (may peace be upon him) were chanting on the day of the Battle of the Ditch:

We are those who have sworn allegiance to Muhammad (And made a covenant with him) to follow Islam as long as we live. Hammad is not sure whether Anas said:" Ala'l-Islam" or," Ala'l-Jihad". And the Holy Prophet (may peace be upon him) was chanting: O God, the real good is the good of the Hereafter, So forgive Thou the Ansar and the Muhajirs.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَصْحَابَ، مُحَمَّدٍ صلى الله عليه وسلم كَانُوا يَقُولُونَ يَوْمَ الْخَنْدَقِ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدًا أَوْ قَالَ عَلَى الْجِهَادِ ‏.‏ شَكَّ حَمَّادٌ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1805d
In-book reference : Book 32, Hadith 158
USC-MSA web (English) reference : Book 19, Hadith 4448
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1585
Narrated 'Amr bin Shu'aib:

From his father, from his grandfather, that the Messenger of Allah (saws) said during his Khutbah: "Fulfill the allegiances sworn in Jahiliyyah for it" - meaning Islam - "does not add to them except in gravity. And do not initiate new allegiances in Islam."

[He said:] There are narration on this topic from 'Abdur-Rahman bin 'Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn 'Abbas, and Qais bin 'Asim.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي خُطْبَتِهِ ‏ "‏ أَوْفُوا بِحِلْفِ الْجَاهِلِيَّةِ فَإِنَّهُ لاَ يَزِيدُهُ يَعْنِي الإِسْلاَمَ إِلاَّ شِدَّةً وَلاَ تُحْدِثُوا حِلْفًا فِي الإِسْلاَمِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأُمِّ سَلَمَةَ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَقَيْسِ بْنِ عَاصِمٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1585
In-book reference : Book 21, Hadith 47
English translation : Vol. 3, Book 19, Hadith 1585
Mishkat al-Masabih 2751
Abu Huraira reported God’s messenger as saying, “The last of the towns of Islam to become a ruin will be Medina," Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «آخِرُ قَرْيَةٍ مِنْ قُرَى الْإِسْلَامِ خَرَابًا الْمَدِينَةُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2751
In-book reference : Book 10, Hadith 240
Sunan Ibn Majah 1579
It was narrated from Umm Salamah from the Prophet (SAW) regarding:
“And that they will not disobey you in Ma’ruf (all that is good in Islam);” he said: “(It is about) wailing.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، مَوْلَى الصَّهْبَاءِ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏{وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ}‏ قَالَ: ‏"‏ النَّوْحُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1579
In-book reference : Book 6, Hadith 147
English translation : Vol. 1, Book 6, Hadith 1579
Jami` at-Tirmidhi 1123
Imran bin Husain narrated that :
The Prophet said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا حُمَيْدٌ، وَهُوَ الطَّوِيلُ قَالَ حَدَّثَ الْحَسَنُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَأَبِي رَيْحَانَةَ وَابْنِ عُمَرَ وَجَابِرٍ وَمُعَاوِيَةَ وَأَبِي هُرَيْرَةَ وَوَائِلِ بْنِ حُجْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1123
In-book reference : Book 11, Hadith 45
English translation : Vol. 2, Book 6, Hadith 1123
Mishkat al-Masabih 4146
Ibn ‘Abbas said that the people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then God sent His Prophet and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what He made unlawful is unlawful, and what He said nothing about is allowable. And he recited, ''Say, I do not find in what is revealed to me anything forbidden to him who eats it, except carrion or blood..." 1 1. Qur'an, vi, 145. Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ أَهْلُ الْجَاهِلِيَّةِ يَأْكُلُونَ أَشْيَاءَ وَيَتْرُكُونَ أَشْيَاءَ تَقَذُّرًا فَبَعَثَ اللَّهُ نَبِيَّهُ وَأَنْزَلَ كِتَابَهُ وَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ فَمَا أَحَلَّ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فهوَ عفْوٌ وتَلا (قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَو دَمًا) رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4146
In-book reference : Book 20, Hadith 81
Sahih Muslim 1897 a

It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:

The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فى أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1897a
In-book reference : Book 33, Hadith 203
USC-MSA web (English) reference : Book 20, Hadith 4673
  (deprecated numbering scheme)
Sunan Abi Dawud 4684
Explaining the verse, “say ; You have no faith, but you only say :
We have submitted our wills to Allah”, Al-Zuhri said : We think that ISLAM is a word, and faith is an action.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، قَالَ وَقَالَ الزُّهْرِيُّ ‏{‏ قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا ‏}‏ قَالَ نَرَى أَنَّ الإِسْلاَمَ الْكَلِمَةُ وَالإِيمَانَ الْعَمَلُ ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4684
In-book reference : Book 42, Hadith 89
English translation : Book 41, Hadith 4667
Sahih Muslim 110 d

In the hadith narrated by Shu'ba the words are:

Verily the Messenger of Allah (may peace be upon him) said: He who took an oath on a religion other than Islam as a liar would become so as he said, and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ ‏"‏ ‏.‏ هَذَا حَدِيثُ سُفْيَانَ ‏.‏ وَأَمَّا شُعْبَةُ فَحَدِيثُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ ذَبَحَ نَفْسَهُ بِشَىْءٍ ذُبِحَ بِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 110d
In-book reference : Book 1, Hadith 211
USC-MSA web (English) reference : Book 1, Hadith 204
  (deprecated numbering scheme)
Sahih Muslim 2378

Abu Huraira reported:

It was said to Allah's Messenger (may peace be upon him) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim) They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا يَحْيَى، بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَتْقَاهُمْ ‏"‏ ‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ ‏.‏ قَالَ ‏"‏ فَيُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏ ‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2378
In-book reference : Book 43, Hadith 219
USC-MSA web (English) reference : Book 30, Hadith 5862
  (deprecated numbering scheme)
Sunan an-Nasa'i 2568
Bahz bin Hakim narrated from his father that his grandfather said:
"I said: 'O Prophet of Allah! I did not come to you until I had sworn more that this many times' - the number of fingers on his hands - 'that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: 'With Islam.' I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَلاَّ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ ‏"‏ بِالإِسْلاَمِ ‏"‏ ‏.‏ قَالَ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ ‏"‏ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِكٍ بَعْدَ مَا أَسْلَمَ عَمَلاً أَوْ يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2568
In-book reference : Book 23, Hadith 134
English translation : Vol. 3, Book 23, Hadith 2569
Jami` at-Tirmidhi 3044
Narrated 'Ammar bin Abi 'Ammar:
"Ibn Abbas recited: This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3). And a Jew was with him who said: 'If this Ayah was revealed to us then we would have taken that day as a day of celebration.' So Ibn 'Abbas said: 'Indeed it was revealed on two 'Eids: On Friday, and on the Day of 'Arafah.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، قَالَ قَرَأَ ابْنُ عَبَّاسٍ ‏:‏ ‏(‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ‏)‏ وَعِنْدَهُ يَهُودِيٌّ فَقَالَ لَوْ أُنْزِلَتْ هَذِهِ عَلَيْنَا لاَتَّخَذْنَا يَوْمَهَا عِيدًا ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَإِنَّهَا نَزَلَتْ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ وَيَوْمِ عَرَفَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَهُوَ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3044
In-book reference : Book 47, Hadith 96
English translation : Vol. 5, Book 44, Hadith 3044
Sunan Abi Dawud 3222

Narrated Anas ibn Malik:

The Prophet (saws) said: There is no slaughtering (at the grave) in Islam.

'Abd al-Razzaq said: They used to slaughter cows or sheep at grave.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ عَقْرَ فِي الإِسْلاَمِ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ كَانُوا يَعْقِرُونَ عِنْدَ الْقَبْرِ بَقَرَةً أَوْ شَاةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3222
In-book reference : Book 21, Hadith 134
English translation : Book 20, Hadith 3216
Sunan Abi Dawud 4758

Narrated AbuDharr:

The Prophet (saws) said: He who separates from the community within a span takes off the noose of Islam from his neck.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَمَنْدَلٌ عَنْ مُطَرِّفٍ، عَنْ أَبِي جَهْمٍ، عَنْ خَالِدِ بْنِ وَهْبَانَ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ خَلَعَ رِبْقَةَ الإِسْلاَمِ مِنْ عُنُقِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4758
In-book reference : Book 42, Hadith 163
English translation : Book 41, Hadith 4740
Mishkat al-Masabih 4459
Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.
وَعَنْ كَعْبِ بْنِ مُرَّةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَانَتْ لَهُ نُورًا يَوْمَ القيامةِ» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4459
In-book reference : Book 22, Hadith 146
Sunan Ibn Majah 62
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (SAW) said: 'There are two types of people among this Ummah who have no share of Islam: The Murji'ah and the Qadariyyah.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَلِيُّ بْنُ نِزَارٍ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صِنْفَانِ مِنْ هَذِهِ الأُمَّةِ لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 62
In-book reference : Introduction, Hadith 62
English translation : Vol. 1, Book 1, Hadith 62
Sahih al-Bukhari 7271

Narrated Abal Minhal:

Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ عَوْفًا، أَنَّ أَبَا الْمِنْهَالِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا بَرْزَةَ، قَالَ إِنَّ اللَّهَ يُغْنِيكُمْ أَوْ نَغَشَكُمْ بِالإِسْلاَمِ وَبِمُحَمَّدٍ صلى الله عليه وسلم‏.‏ قَالَ أَبُو عَبْد اللَّهِ وَقَعَ هَاهُنَا يُغْنِيكُمْ وَإِنَّمَا هُوَ نَعَشَكُمْ يُنْظَرُ فِي أَصْلِ كِتَابِ الِاعْتِصَامِ.
Reference : Sahih al-Bukhari 7271
In-book reference : Book 96, Hadith 4
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 376
  (deprecated numbering scheme)
Sahih al-Bukhari 3857

Narrated `Ammar bin Yasir:

I saw Allah's Apostle , and the only converts (to Islam) with him, were five slaves, two women and Abu Bakr.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَمَّادٍ الآمُلِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، عَنْ بَيَانٍ، عَنْ وَبَرَةَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ قَالَ عَمَّارُ بْنُ يَاسِرٍ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَا مَعَهُ إِلاَّ خَمْسَةُ أَعْبُدٍ وَامْرَأَتَانِ، وَأَبُو بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3857
In-book reference : Book 63, Hadith 82
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 197
  (deprecated numbering scheme)
Sunan Abi Dawud 3054
Muhammad bin Kathir said “Sufyan was asked to explain the tradition mentioned above.” He said “When he embraces Islam, no jizyah will be levied on him.”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ سُئِلَ سُفْيَانُ عَنْ تَفْسِيرِ، هَذَا فَقَالَ إِذَا أَسْلَمَ فَلاَ جِزْيَةَ عَلَيْهِ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3054
In-book reference : Book 20, Hadith 127
English translation : Book 19, Hadith 3048
Riyad as-Salihin 900
Anas (May Allah be pleased with him) reported:
A young Jewish boy who was in the service of the Prophet (PBUH) fell ill. The Prophet (PBUH) went to visit him. He sat down by his head and said to him, "Embrace Islam." The little boy looked at his father who was sitting beside him. He said: "Obey Abul-Qasim (i.e., the Messenger of Allah (PBUH))." So he embraced Islam and the Prophet (saws) stepped out saying, "Praise be to Allah Who has saved him from Hell-fire."

[Al-Bukhari].

وعن أنس رضي الله عنه قال‏:‏ كان غلام يهودي يخدم النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم فمرض فأتاه النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم يعوده، فقعد عند رأسه فقال له‏:‏ ‏ "‏أسلم‏"‏ فنظر إلي أبيه وهو عنده‏؟‏ فقال‏:‏ أطع أبا القاسم، فأسلم، فخرج النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم وهو يقول‏:‏ “الحمد لله الذي أنقذه من النار” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 900
In-book reference : Book 6, Hadith 7
Sunan an-Nasa'i 4148
It was narrated that Malik bin Aws bin Al-Hadathan said:
"Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right." Or he said: "His share."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ إِلَى عُمَرَ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا ‏.‏ فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا ‏.‏ فَقَالَ عُمَرُ لاَ أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏ ‏.‏ قَالَ فَقَالَ الزُّهْرِيُّ وَلِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ مِنْهَا قُوتَ أَهْلِهِ وَجَعَلَ سَائِرَهُ سَبِيلَهُ سَبِيلَ الْمَالِ ثُمَّ وَلِيَهَا أَبُو بَكْرٍ بَعْدَهُ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ فَصَنَعْتُ فِيهَا الَّذِي كَانَ يَصْنَعُ ثُمَّ أَتَيَانِي فَسَأَلاَنِي أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ فَدَفَعْتُهَا إِلَيْهِمَا وَأَخَذْتُ عَلَى ذَلِكَ عُهُودَهُمَا ثُمَّ أَتَيَانِي يَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ ابْنِ أَخِي ‏.‏ وُيَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ امْرَأَتِي ‏.‏ وَإِنْ شَاءَا أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4148
In-book reference : Book 38, Hadith 16
English translation : Vol. 5, Book 38, Hadith 4153
Sakhr bin Al-'Ailah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If the people (polytheists) accept Islam they will protect their blood and property? Related by Abu Dawud.
وَعَنْ صَخْرِ بْنِ اَلْعَيْلَةِ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "إِنَّ اَلْقَوْمَ إِذَا أَسْلَمُوا ؛ أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَرِجَالُهُ مُوَثَّقُونَ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 29
English translation : Book 11, Hadith 1325
Arabic reference : Book 11, Hadith 1299
’A’idh bin 'Amro al-Muzani (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Islam is always superior and should never be surpassed.” Related by Ad-Daraqutni.
وَعَنْ عَائِذٍ بْنُ عَمْرِوِ الْمُزَنِيِّ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "اَلْإِسْلَامِ يَعْلُو, وَلَا يُعْلَى" } أَخْرَجَهُ اَلدَّارَقُطْنِيّ ُ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 54
English translation : Book 11, Hadith 1349
Arabic reference : Book 11, Hadith 1323
Sunan Ibn Majah 103
It was narrated that Ibn 'Abbas said:
"When 'Umar became Muslim, Jibril came down and said: 'O Muhammed! The people of heaven are rejoicing because of 'Umar's Islam.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الطَّلْحِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ خِرَاشٍ الْحَوْشَبِيُّ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَسْلَمَ عُمَرُ نَزَلَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ لَقَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلاَمِ عُمَرَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 103
In-book reference : Introduction, Hadith 103
English translation : Vol. 1, Book 1, Hadith 103
Sunan Ibn Majah 3986
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
Islam began as something strange and will go back to being strange, so glad tidings to the strangers.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ بَدَأَ الإِسْلاَمُ غَرِيبًا وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3986
In-book reference : Book 36, Hadith 61
English translation : Vol. 5, Book 36, Hadith 3986
Sunan Ibn Majah 4138
It was narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of Allah (saw) said:
“He has succeeded who is guided to Islam and is granted sufficient provision and is content with it.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، وَحُمَيْدِ بْنِ هَانِئٍ الْخَوْلاَنِيِّ، أَنَّهُمَا سَمِعَا أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ قَدْ أَفْلَحَ مَنْ هُدِيَ إِلَى الإِسْلاَمِ وَرُزِقَ الْكَفَافَ وَقَنِعَ بِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4138
In-book reference : Book 37, Hadith 39
English translation : Vol. 5, Book 37, Hadith 4138
Jami` at-Tirmidhi 2629
Narrated 'Abdullah bin Mas'ud:
that the Messenger of Allah (SAW) said: "Indeed Islam began as something strange and it will return to being strange as it began. So Tuba is for the strangers."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ فَطُوبَى لِلْغُرَبَاءِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ سَعْدٍ وَابْنِ عُمَرَ وَجَابِرٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ عَنِ الأَعْمَشِ وَأَبُو الأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ تَفَرَّدَ بِهِ حَفْصٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2629
In-book reference : Book 40, Hadith 24
English translation : Vol. 5, Book 38, Hadith 2629
Jami` at-Tirmidhi 3821
Narrated Jarir:
"The Messenger of Allah (SAW) never screened me since I accepted Islam, nor did he look at me except that he smiled."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3821
In-book reference : Book 49, Hadith 221
English translation : Vol. 1, Book 46, Hadith 3821
Jami` at-Tirmidhi 773
Uqbah bin Amir narrated that :
The Messenger of Allah said: "The Day of Arafah, the Day of Nahr, and the Days of Tashriq are Eid for us. The people of Islam, and they are days of eating and drinking,"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَنُبَيْشَةَ وَبِشْرِ بْنِ سُحَيْمٍ وَعَبْدِ اللَّهِ بْنِ حُذَافَةَ وَأَنَسٍ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ وَكَعْبِ بْنِ مَالِكٍ وَعَائِشَةَ وَعَمْرِو بْنِ الْعَاصِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ الصِّيَامَ أَيَّامَ التَّشْرِيقِ إِلاَّ أَنَّ قَوْمًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رَخَّصُوا لِلْمُتَمَتِّعِ إِذَا لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ فِي الْعَشْرِ أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ ‏.‏ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ قَالَ أَبُو عِيسَى وَأَهْلُ الْعِرَاقِ يَقُولُونَ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ وَأَهْلُ مِصْرَ يَقُولُونَ مُوسَى بْنُ عُلَىٍّ ‏.‏ وَقَالَ سَمِعْتُ قُتَيْبَةُ يَقُولُ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَالَ مُوسَى بْنُ عَلِيٍّ لاَ أَجْعَلُ أَحَدًا فِي حِلٍّ صَغَّرَ اسْمَ أَبِي ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 773
In-book reference : Book 8, Hadith 92
English translation : Vol. 2, Book 3, Hadith 773
Jami` at-Tirmidhi 2348
'Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:
"He has succeeded who accepts Islam, and is provided with what is sufficient and is made content by Allah."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ شُرَحْبِيلَ بْنِ شَرِيكٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَكَانَ رِزْقُهُ كَفَافًا وَقَنَّعَهُ اللَّهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2348
In-book reference : Book 36, Hadith 45
English translation : Vol. 4, Book 10, Hadith 2348
Jami` at-Tirmidhi 2349
Fadalah bin 'Ubaid narrated that he heard the Messenger of Allah (s.a.w) saying:
"Glad tidings to whoever is guided to Islam, his livelihood was sufficient and he was satisfied."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّ أَبَا عَلِيٍّ، عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ أَخْبَرَهُ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ طُوبَى لِمَنْ هُدِيَ إِلَى الإِسْلاَمِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنِعَ ‏"‏ ‏.‏ قَالَ وَأَبُو هَانِئٍ اسْمُهُ حُمَيْدُ بْنُ هَانِئٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2349
In-book reference : Book 36, Hadith 46
English translation : Vol. 4, Book 10, Hadith 2349
Sahih al-Bukhari 2936

Narrated `Abdullah bin `Abbas:

Allah's Apostle wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى قَيْصَرَ، وَقَالَ ‏ "‏ فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2936
In-book reference : Book 56, Hadith 149
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 187
  (deprecated numbering scheme)
Sahih al-Bukhari 3660

Narrated `Ammar:

I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).

حَدَّثَنِي أَحْمَدُ بْنُ أَبِي الطَّيِّبِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، حَدَّثَنَا بَيَانُ بْنُ بِشْرٍ، عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ عَمَّارًا، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَا مَعَهُ إِلاَّ خَمْسَةُ أَعْبُدٍ وَامْرَأَتَانِ وَأَبُو بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3660
In-book reference : Book 62, Hadith 12
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 12
  (deprecated numbering scheme)
Sahih al-Bukhari 3116
Narrated Muawiya:

Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."

حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3116
In-book reference : Book 57, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 346
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2860
Narrated Sa'eed bin Hilal:
that Jabir bin 'Abdullah Al-Ansari said: "One day the Messenger of Allah (SAW) came out to us and said: "While I was sleeping I had a vision as if Jibra'il was at my feet. One of them said to his companion: 'Make a parable for him' so he said: 'Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land, then he constructs a house in it. Then he places a table-spread in it, then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger, and among them are those who forsake it. So Allah is the king and the land is Islam, and the house is Paradise, and you O Muhammad! You are the Messenger, so whoever responds to you he enters Islam, and whoever enters Islam he enters Paradise, and whoever enters Paradise, he shall eat of what is in it.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏ حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَقَالَ ‏ "‏ إِنِّي رَأَيْتُ فِي الْمَنَامِ كَأَنَّ جِبْرِيلَ عِنْدَ رَأْسِي وَمِيكَائِيلَ عِنْدَ رِجْلَىَّ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ اضْرِبْ لَهُ مَثَلاً ‏.‏ فَقَالَ اسْمَعْ سَمِعَتْ أُذُنُكَ وَاعْقِلْ عَقَلَ قَلْبُكَ إِنَّمَا مَثَلُكَ وَمَثَلُ أُمَّتِكَ كَمَثَلِ مَلِكٍ اتَّخَذَ دَارًا ثُمَّ بَنَى فِيهَا بَيْتًا ثُمَّ جَعَلَ فِيهَا مَائِدَةً ثُمَّ بَعَثَ رَسُولاً يَدْعُو النَّاسَ إِلَى طَعَامِهِ فَمِنْهُمْ مَنْ أَجَابَ الرَّسُولَ وَمِنْهُمْ مَنْ تَرَكَهُ فَاللَّهُ هُوَ الْمَلِكُ وَالدَّارُ الإِسْلاَمُ وَالْبَيْتُ الْجَنَّةُ وَأَنْتَ يَا مُحَمَّدُ رَسُولٌ فَمَنْ أَجَابَكَ دَخَلَ الإِسْلاَمَ وَمَنْ دَخَلَ الإِسْلاَمَ دَخَلَ الْجَنَّةَ وَمَنْ دَخَلَ الْجَنَّةَ أَكَلَ مَا فِيهَا ‏"‏ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِإِسْنَادٍ أَصَحَّ مِنْ هَذَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُرْسَلٌ ‏.‏ سَعِيدُ بْنُ أَبِي هِلاَلٍ لَمْ يُدْرِكْ جَابِرَ بْنَ عَبْدِ اللَّهِ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2860
In-book reference : Book 44, Hadith 2
English translation : Vol. 5, Book 42, Hadith 2860
Musnad Ahmad 30
It was narrated that Abu Bakr as-Siddeeq said:
O people, you recite this verse: `O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` [al-Ma’idah 5:105]. I heard the Messenger of Allah (ﷺ) say: “If the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 30
In-book reference : Book 1, Hadith 30
Sahih al-Bukhari 4667

Narrated Abu Sa`id:

Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيد ٍ ـ رضى الله عنه ـ قَالَ بُعِثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِشَىْءٍ، فَقَسَمَهُ بَيْنَ أَرْبَعَةٍ وَقَالَ ‏"‏ أَتَأَلَّفُهُمْ ‏"‏‏.‏ فَقَالَ رَجُلٌ مَا عَدَلْتَ‏.‏ فَقَالَ ‏"‏ يَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَمْرُقُونَ مِنَ الدِّينِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4667
In-book reference : Book 65, Hadith 189
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 189
  (deprecated numbering scheme)
Sahih Muslim 1840 a

It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah (may peace be upon him) sent a force (on a mission) and appointed over them a man. He kindled a fire and said:

Enter it. Some people made up their minds to enter it (the fire), (carrying out the order of their commander), but the others said: We fled from the fire (that's why we have come into the fold of Islam). The matter was reported to the Messenger of Allah (may peace be upon him). He said to those who Contemplated entering (the fire at the order of their commander): If you had entered it, you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، أَنَّعليه وسلم بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلاً فَأَوْقَدَ نَارًا وَقَالَ ادْخُلُوهَا ‏.‏ فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا وَقَالَ الآخَرُونَ إِنَّا قَدْ فَرَرْنَا مِنْهَا ‏.‏ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا ‏"‏ لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ وَقَالَ لِلآخَرِينَ قَوْلاً حَسَنًا وَقَالَ ‏"‏ لاَ طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1840a
In-book reference : Book 33, Hadith 63
USC-MSA web (English) reference : Book 20, Hadith 4535
  (deprecated numbering scheme)
Sunan Abi Dawud 2912

Narrated Mu'adh ibn Jabal:

I heard the Messenger of Allah (saws) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَمْرِو بْنِ أَبِي حَكِيمٍ الْوَاسِطِيِّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، أَنَّ أَخَوَيْنِ، اخْتَصَمَا إِلَى يَحْيَى بْنِ يَعْمَرَ يَهُودِيٌّ وَمُسْلِمٌ فَوَرَّثَ الْمُسْلِمَ مِنْهُمَا وَقَالَ حَدَّثَنِي أَبُو الأَسْوَدِ أَنَّ رَجُلاً حَدَّثَهُ أَنَّ مُعَاذًا حَدَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الإِسْلاَمُ يَزِيدُ وَلاَ يَنْقُصُ ‏"‏ ‏.‏ فَوَرَّثَ الْمُسْلِمَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2912
In-book reference : Book 19, Hadith 28
English translation : Book 18, Hadith 2906
Al-Adab Al-Mufrad 421
'Abdullah said, "When a man says to his companion, 'You are my enemy,' then one of them has left Islam or he is innocent of what his companion said.'"
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ‏:‏ قَالَ عَبْدُ اللهِ‏:‏ إِذَا قَالَ الرَّجُلُ لِصَاحِبِهِ‏:‏ أَنْتَ عَدُوِّي، فَقَدْ خَرَجَ أَحَدُهُمَا مِنَ الإِسْلاَمِ، أَوْ بَرِئ مِنْ صَاحِبِهِ‏.‏
Reference : Al-Adab Al-Mufrad 421
In-book reference : Book 24, Hadith 3
English translation : Book 24, Hadith 421
Mishkat al-Masabih 448
Ubayy b. Ka'b said that “Water is necessary only when there is an emission” was a licence granted in the early days of Islam, but that afterwards it was renounced. Tirmidhi, Abu Dawud and Darimi transmitted it.
عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: إِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ ثمَّ نهي عَنْهَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 448
In-book reference : Book 3, Hadith 152
Sunan Ibn Majah 3987
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
Islam began as something strange and will go back to being strange, so glad tidings to the strangers.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، وَابْنُ، لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3987
In-book reference : Book 36, Hadith 62
English translation : Vol. 5, Book 36, Hadith 3987
Sunan an-Nasa'i 3004
It was narrated from Uqbah bin Amir that the Messenger of Allah said:
"The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ - قَالَ حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3004
In-book reference : Book 24, Hadith 387
English translation : Vol. 3, Book 24, Hadith 3007
Jami` at-Tirmidhi 2149
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:
"There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah." Another chain reports a similar narration.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْقَاسِمِ بْنِ حَبِيبٍ، وَعَلِيِّ بْنِ نِزَارٍ، عَنْ نِزَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صِنْفَانِ مِنْ أُمَّتِي لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عُمَرَ وَرَافِعِ بْنِ خَدِيجٍ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قال: حَدَّثَنَا سَلاَّمُ بْنُ أَبِي عَمْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ مُحَمَّدُ بْنُ رَافِعٍ وَأَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخْبَرَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ نِزَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2149
In-book reference : Book 32, Hadith 17
English translation : Vol. 4, Book 6, Hadith 2149
Sahih al-Bukhari 3656

Narrated Ibn `Abbas:

The Prophet said, "If I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam).

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلاً لاَتَّخَذْتُ، أَبَا بَكْرٍ وَلَكِنْ أَخِي وَصَاحِبِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3656
In-book reference : Book 62, Hadith 8
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 8
  (deprecated numbering scheme)
Sahih al-Bukhari 7268

Narrated Tariq bin Shihab:

A Jew said to `Umar, "O Chief of the Believers, if this verse: 'This day I have perfected your religion for you, completed My favors upon you, and have chosen for you, Islam as your religion.' (5.3) had been revealed upon us, we would have taken that day as an `Id (festival) day." `Umar said, "I know definitely on what day this Verse was revealed; it was revealed on the day of `Arafat, on a Friday."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ أَنَّ عَلَيْنَا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ يَوْمٍ نَزَلَتْ هَذِهِ الآيَةُ، نَزَلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ‏.‏ سَمِعَ سُفْيَانُ مِنْ مِسْعَرٍ وَمِسْعَرٌ قَيْسًا وَقَيْسٌ طَارِقًا‏.‏
Reference : Sahih al-Bukhari 7268
In-book reference : Book 96, Hadith 1
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 373
  (deprecated numbering scheme)
Sahih al-Bukhari 4407

Narrated Tariq bin Shibab:

Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Apostle was staying at `Arafat."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ أُنَاسًا، مِنَ الْيَهُودِ قَالُوا لَوْ نَزَلَتْ هَذِهِ الآيَةُ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا‏.‏ فَقَالَ عُمَرُ أَيَّةُ آيَةٍ فَقَالُوا ‏{‏الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي‏}‏‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ مَكَانٍ أُنْزِلَتْ، أُنْزِلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ‏.‏
Reference : Sahih al-Bukhari 4407
In-book reference : Book 64, Hadith 429
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 689
  (deprecated numbering scheme)
Sahih al-Bukhari 4907

Narrated Jabir bin `Abdullah:

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ‏.‏ فَسَمَّعَهَا اللَّهُ رَسُولَهُ صلى الله عليه وسلم قَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ فَقَالُوا كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَالَلْمُهَاجِرِينَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ‏"‏‏.‏ قَالَ جَابِرٌ وَكَانَتِ الأَنْصَارُ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَكْثَرَ، ثُمَّ كَثُرَ الْمُهَاجِرُونَ بَعْدُ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَوَقَدْ فَعَلُوا، وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4907
In-book reference : Book 65, Hadith 427
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 430
  (deprecated numbering scheme)
Sunan Abi Dawud 3049

Narrated A man of Banu Taghlib:

Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (saws), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.

حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ حَرْبِ بْنِ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ الثَّقَفِيِّ، عَنْ جَدِّهِ، - رَجُلٍ مِنْ بَنِي تَغْلِبَ - قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ وَعَلَّمَنِي الإِسْلاَمَ وَعَلَّمَنِي كَيْفَ آخُذُ الصَّدَقَةَ مِنْ قَوْمِي مِمَّنْ أَسْلَمَ ثُمَّ رَجَعْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّ مَا عَلَّمْتَنِي قَدْ حَفِظْتُهُ إِلاَّ الصَّدَقَةَ أَفَأُعَشِّرُهُمْ قَالَ ‏ "‏ لاَ إِنَّمَا الْعُشُورُ عَلَى النَّصَارَى وَالْيَهُودِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3049
In-book reference : Book 20, Hadith 122
English translation : Book 19, Hadith 3043
Sahih Muslim 673 a

Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:

The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam".
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ كِلاَهُمَا عَنْ أَبِي خَالِدٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، - عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَوْسِ بْنِ ضَمْعَجٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا وَلاَ يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلاَ يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلاَّ بِإِذْنِهِ ‏"‏ ‏.‏ قَالَ الأَشَجُّ فِي رِوَايَتِهِ مَكَانَ سِلْمًا سِنًّا ‏.‏
Reference : Sahih Muslim 673a
In-book reference : Book 5, Hadith 365
USC-MSA web (English) reference : Book 4, Hadith 1420
  (deprecated numbering scheme)
Sahih Muslim 2458

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to Bilal:

Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray.
حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ يَحْيَى بْنُ سَعِيدٍ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبِلاَلٍ عِنْدَ صَلاَةِ الْغَدَاةِ ‏ "‏ يَا بِلاَلُ حَدِّثْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ عِنْدَكَ فِي الإِسْلاَمِ مَنْفَعَةً فَإِنِّي سَمِعْتُ اللَّيْلَةَ خَشْفَ نَعْلَيْكَ بَيْنَ يَدَىَّ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ بِلاَلٌ مَا عَمِلْتُ عَمَلاً فِي الإِسْلاَمِ أَرْجَى عِنْدِي مَنْفَعَةً مِنْ أَنِّي لاَ أَتَطَهَّرُ طُهُورًا تَامًّا فِي سَاعَةٍ مِنْ لَيْلٍ وَلاَ نَهَارٍ إِلاَّ صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كَتَبَ اللَّهُ لِي أَنْ أُصَلِّيَ ‏.‏
Reference : Sahih Muslim 2458
In-book reference : Book 44, Hadith 154
USC-MSA web (English) reference : Book 31, Hadith 6015
  (deprecated numbering scheme)
Sahih al-Bukhari 2538

Narrated Hisham:

My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ أَعْتَقَ فِي الْجَاهِلِيَّةِ مِائَةَ رَقَبَةٍ، وَحَمَلَ عَلَى مِائَةِ بَعِيرٍ، فَلَمَّا أَسْلَمَ حَمَلَ عَلَى مِائَةِ بَعِيرٍ وَأَعْتَقَ مِائَةَ رَقَبَةٍ، قَالَ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَصْنَعُهَا فِي الْجَاهِلِيَّةِ، كُنْتُ أَتَحَنَّثُ بِهَا، يَعْنِي أَتَبَرَّرُ بِهَا، قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَسْلَمْتَ عَلَى مَا سَلَفَ لَكَ مِنْ خَيْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2538
In-book reference : Book 49, Hadith 22
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 715
  (deprecated numbering scheme)
Sunan Abi Dawud 2419

Narrated Uqbah ibn Amir:

The Prophet (saws) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، - وَالإِخْبَارُ فِي حَدِيثِ وَهْبٍ - قَالَ سَمِعْتُ أَبِي أَنَّهُ، سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2419
In-book reference : Book 14, Hadith 107
English translation : Book 13, Hadith 2413
Bulugh al-Maram 113
Narrated Abu Huraira (rad) regarding the story of Thumama bin Uthal when he embraced Islam:
The Prophet (saw) ordered him to take a bath. [Narrated by Abdur-Razzaq]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { ‏-فِي قِصَّةِ ثُمَامَةَ بْنِ أُثَالٍ, عِنْدَمَا أَسْلَم‏- وَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَغْتَسِلَ } رَوَاهُ عَبْدُ اَلرَّزَّاق ِ 1‏ .‏
Reference : Bulugh al-Maram 113
In-book reference : Book 1, Hadith 136
English translation : Book 1, Hadith 121
Mishkat al-Masabih 105
Ibn ‘Abbas reported that God’s messenger said, “There are two classes among my people who have no portion in Islam, the Murji’a and the Qadariya." Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " صِنْفَانِ مِنْ أُمَّتِي لَيْسَ لَهُمَا فِي الْإِسْلَامِ نَصِيبٌ: الْمُرْجِئَةُ وَالْقَدَرِيَّةُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 105
In-book reference : Book 1, Hadith 98
Mishkat al-Masabih 189
Ibrahim b. Maisara reported God’s messenger as saying, “He who honours an innovator has assisted in undermining Islam.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.
وَعَن إِبْرَاهِيم بن ميسرَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَقَّرَ صَاحِبَ بِدْعَةٍ فَقَدْ أَعَانَ عَلَى هَدْمِ الْإِسْلَامِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الايمان مُرْسلا
Grade: Hasan (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 189
In-book reference : Book 1, Hadith 181
Riyad as-Salihin 1647
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "He who does something contrary to our way (i.e., Islam) will have it rejected."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من عمل عملا ليس عليه أمرنا فهو رد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1647
In-book reference : Book 17, Hadith 137
Sahih al-Bukhari 3822

Narrated Jarir bin 'Abdullah:

Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، قَالَ سَمِعْتُهُ يَقُولُ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنه مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ، وَلاَ رَآنِي إِلاَّ ضَحِكَ‏.‏
Reference : Sahih al-Bukhari 3822
In-book reference : Book 63, Hadith 47
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 160
  (deprecated numbering scheme)
Sunan an-Nasa'i 4999
It was narrated that Abu Musa said:
"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو بُرْدَةَ، - وَهُوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ - عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4999
In-book reference : Book 47, Hadith 15
English translation : Vol. 6, Book 47, Hadith 5002
Jami` at-Tirmidhi 3820
Narrated Jarir bin 'Abdullah:
"The Messenger of Allah (SAW) never screened me since I accepted Islam, nor did he look at me except that he laughed."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو الأَزْدِيُّ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ بَيَانٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ ضَحِكَ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3820
In-book reference : Book 49, Hadith 220
English translation : Vol. 1, Book 46, Hadith 3820
Riyad as-Salihin 67
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is from the excellence of (a believer's) Islam that he should shun that which is of no concern to him".

[At-Tirmidhi].

الثامن‏:‏ عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ من حسن إسلام المرء تركه ما لا يعنيه‏"‏ ‏(‏‏(‏حديث حسن رواه الترمذي وغيره‏)‏‏)‏
Reference : Riyad as-Salihin 67
In-book reference : Introduction, Hadith 67
Mishkat al-Masabih 661
Sa‘d b. Abu Waqqas reported God’s Messenger as saying:
If anyone says when he hears the mu’adhdhin, “I testify that there is no god but God alone who has no partner and that Muhammad is His servant and Messenger; I am satisfied with God as Lord, with Muhammad as Messenger, and with Islam as religion,” his sins will be forgiven him. Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنبه» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 661
In-book reference : Book 4, Hadith 93
Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 525
In-book reference : Book 2, Hadith 135
English translation : Book 2, Hadith 525
Sahih Muslim 1125 c

'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.

حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ يَوْمَ، عَاشُورَاءَ كَانَ يُصَامُ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الإِسْلاَمُ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 1125c
In-book reference : Book 13, Hadith 145
USC-MSA web (English) reference : Book 6, Hadith 2501
  (deprecated numbering scheme)
Mishkat al-Masabih 3873
Abu Najih as-Sulami told that he heard God’s Messenger say, “He who causes an arrow to hit its mark in God’s path will have it count as a degree for him in paradise, if anyone shoots an arrow in God’s path it is equivalent to his setting someone free, and if anyone develops a grey hair on behalf of Islam it will be a light for him on the day of resurrection." Baihaqi transmitted it in Shu'ab al-iman. Abu Dawud transmitted the first section, Nasa’i the first and second, and Tirmidhi the second and third. The version of Nasa’i and Tirmidhi has, “If anyone develops a grey hair in God’s path,” instead of “on behalf of Islam."
وَعَن أبي نَجِيحٍ السُّلَميِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ دَرَجَةٌ فِي الْجَنَّةِ وَمَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ عِدْلُ مُحَرِّرٍ وَمَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَرَوَى أَبُو دَاوُدَ الْفَصْلَ الْأَوَّلَ وَالنَّسَائِيُّ الْأَوَّلَ وَالثَّانِيَ وَالتِّرْمِذِيُّ الثَّانِيَ وَالثَّالِثَ وَفِي رِوَايَتِهِمَا: «مَنْ شَابَ شَيْبَةً فِي سَبِيلِ الله» بدَلَ «فِي الْإِسْلَام»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3873
In-book reference : Book 19, Hadith 85
Hisn al-Muslim 263
Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words:
Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī. Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me. Reference: Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'
كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَعَافِنِي وَارْزُقْنِي)
Reference : Hisn al-Muslim 263
Sunan Ibn Majah 87
Sha'bi said:
"When 'Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: 'Tell us of something that you heard from the Messenger of Allah (SAW).' He said: 'I came to the Prophet (SAW) and he said: "O 'Adi bin Hatim, enter Islam and you will be safe." I said, "What is Islam?" He said: "To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الْجَرَّارُ، عَنْ عَبْدِ الأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنِ الشَّعْبِيِّ، قَالَ لَمَّا قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ أَتَيْنَاهُ فِي نَفَرٍ مِنْ فُقَهَاءِ أَهْلِ الْكُوفَةِ ‏.‏ فَقُلْنَا لَهُ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ ‏"‏ ‏.‏ قُلْتُ وَمَا الإِسْلاَمُ فَقَالَ ‏"‏ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَتُؤْمِنُ بِالأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 87
In-book reference : Introduction, Hadith 87
English translation : Vol. 1, Book 1, Hadith 87
Sunan an-Nasa'i 3133
It was narrated from 'Amr bin Malik Al-Janbi that he heard Fadalah bin 'Ubaid say:
"I heard the Messenger of Allah (PBUH) say: 'I am a Za'im - and the Za'im is the guarantor - for the one who believes in me and accepts Islam, and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor, for the one who believes in me and accepts Islam, and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is, and avoids evil wherever it is, may die wherever he wants to die.'"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي أَبُو هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا زَعِيمٌ - وَالزَّعِيمُ الْحَمِيلُ - لِمَنْ آمَنَ بِي وَأَسْلَمَ وَهَاجَرَ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ وَبِبَيْتٍ فِي وَسَطِ الْجَنَّةِ وَأَنَا زَعِيمٌ لِمَنْ آمَنَ بِي وَأَسْلَمَ وَجَاهَدَ فِي سَبِيلِ اللَّهِ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ وَبِبَيْتٍ فِي وَسَطِ الْجَنَّةِ وَبِبَيْتٍ فِي أَعْلَى غُرَفِ الْجَنَّةِ مَنْ فَعَلَ ذَلِكَ فَلَمْ يَدَعْ لِلْخَيْرِ مَطْلَبًا وَلاَ مِنَ الشَّرِّ مَهْرَبًا يَمُوتُ حَيْثُ شَاءَ أَنْ يَمُوتَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3133
In-book reference : Book 25, Hadith 49
English translation : Vol. 1, Book 25, Hadith 3135
Sahih al-Bukhari 4394

Narrated `Adi bin Hatim:

We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْنَا عُمَرَ فِي وَفْدٍ، فَجَعَلَ يَدْعُو رَجُلاً رَجُلاً وَيُسَمِّيهِمْ فَقُلْتُ أَمَا تَعْرِفُنِي يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ بَلَى، أَسْلَمْتَ إِذْ كَفَرُوا، وَأَقْبَلْتَ إِذْ أَدْبَرُوا، وَوَفَيْتَ إِذْ غَدَرُوا، وَعَرَفْتَ إِذْ أَنْكَرُوا‏.‏ فَقَالَ عَدِيٌّ فَلاَ أُبَالِي إِذًا‏.‏
Reference : Sahih al-Bukhari 4394
In-book reference : Book 64, Hadith 417
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 677
  (deprecated numbering scheme)
Sahih al-Bukhari 4312

Narrated `Ata' bin Abi Rabah:

`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)

حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ فَسَأَلَهَا عَنِ الْهِجْرَةِ، فَقَالَتْ لاَ هِجْرَةَ الْيَوْمَ، كَانَ الْمُؤْمِنُ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ، فَأَمَّا الْيَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ، فَالْمُؤْمِنُ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ‏.‏
Reference : Sahih al-Bukhari 4312
In-book reference : Book 64, Hadith 343
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 602
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3389
Thawban (ra) said:
“The Messenger of Allah (saws) said: ‘Whoever says when he reaches the evening: “I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (saws) as (my) Prophet (Raḍītu billāhi rabban wabil-Islāmi dīnan wa bi-Muḥammadin nabiyyan) it is a duty upon Allah to please him.’” (Hasan Gharib)
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ أَبِي سَعْدٍ، سَعِيدِ بْنِ الْمَرْزُبَانِ عَنْ أَبِي سَلَمَةَ، عَنْ ثَوْبَانَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يُمْسِي رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Reference : Jami` at-Tirmidhi 3389
In-book reference : Book 48, Hadith 20
English translation : Vol. 6, Book 45, Hadith 3389
Mishkat al-Masabih 3177
Naufal b. Mu’awiya said:
When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her. * This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu'awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti'ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191. It is transmitted in Sharh as-sunna.
وَعَنْ نَوْفَلِ بْنِ مُعَاوِيَةَ قَالَ: أَسْلَمْتُ وَتَحْتِي خَمْسُ نِسْوَةٍ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «فَارِقْ وَاحِدَةً وَأَمْسِكْ أَرْبَعًا» فَعَمَدْتُ إِلَى أَقْدَمِهِنَّ صُحْبَةً عِنْدِي: عَاقِرٍ مُنْذُ سِتِّينَ سنة ففارقتها. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3177
In-book reference : Book 13, Hadith 95
Al-Adab Al-Mufrad 1013
'Abdullah ibn 'Amr reported that a man said, "Messenger of Allah, which aspect of Islam is best?" He replied, "Feeding people and greeting those you know and those you do not know."
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً قَالَ‏:‏ يَا رَسُولَ اللهِ، أَيُّ الإِسْلاَمِ خَيْرٌ‏؟‏ قَالَ‏:‏ تُطْعِمُ الطَّعَامَ، وَتُقْرِئُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ‏.‏
Reference : Al-Adab Al-Mufrad 1013
In-book reference : Book 42, Hadith 50
English translation : Book 42, Hadith 1013
Sahih al-Bukhari 3827

Narrated Ibn 'Umar:

Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not embrace our religion unless you receive your share of Allah's Anger." Zaid said, "'I do not run except from Allah's Anger, and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion?" He said, "I do not know any other religion except the Hanif." Zaid enquired, "What is Hanif?" He said, "Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian, and he used to worship None but Allah (Alone)" Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said, "You will not embrace our religion unless you get a share of Allah's Curse." Zaid replied, "I do not run except from Allah's Curse, and I will never bear any of Allah's Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion?" He replied, "I do not know any other religion except Hanif." Zaid enquired, "What is Hanif?" He replied, Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian and he used to worship None but Allah (Alone)" When Zaid heard their Statement about (the religion of) Abraham, he left that place, and when he came out, he raised both his hands and said, "O Allah! I make You my Witness that I am on the religion of Abraham."

قَالَ مُوسَى حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَلاَ أَعْلَمُهُ إِلاَّ تُحُدِّثَ بِهِ عَنِ ابْنِ عُمَرَ أَنَّ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ خَرَجَ إِلَى الشَّأْمِ، يَسْأَلُ عَنِ الدِّينِ وَيَتْبَعُهُ فَلَقِيَ عَالِمًا مِنَ الْيَهُودِ، فَسَأَلَهُ عَنْ دِينِهِمْ، فَقَالَ إِنِّي لَعَلِّي أَنْ أَدِينَ دِينَكُمْ، فَأَخْبِرْنِي‏.‏ فَقَالَ لاَ تَكُونُ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ غَضَبِ اللَّهِ‏.‏ قَالَ زَيْدٌ مَا أَفِرُّ إِلاَّ مِنْ غَضَبِ اللَّهِ، وَلاَ أَحْمِلُ مِنْ غَضَبِ اللَّهِ شَيْئًا أَبَدًا، وَأَنَّى أَسْتَطِيعُهُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلاَّ أَنْ يَكُونَ حَنِيفًا‏.‏ قَالَ زَيْدٌ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلاَ يَعْبُدُ إِلاَّ اللَّهَ‏.‏ فَخَرَجَ زَيْدٌ فَلَقِيَ عَالِمًا مِنَ النَّصَارَى، فَذَكَرَ مِثْلَهُ، فَقَالَ لَنْ تَكُونَ عَلَى دِينِنَا حَتَّى تَأْخُذَ بِنَصِيبِكَ مِنْ لَعْنَةِ اللَّهِ‏.‏ قَالَ مَا أَفِرُّ إِلاَّ مِنْ لَعْنَةِ اللَّهِ، وَلاَ أَحْمِلُ مِنْ لَعْنَةِ اللَّهِ وَلاَ مِنْ غَضَبِهِ شَيْئًا أَبَدًا، وَأَنَّى أَسْتَطِيعُ فَهَلْ تَدُلُّنِي عَلَى غَيْرِهِ قَالَ مَا أَعْلَمُهُ إِلاَّ أَنْ يَكُونَ حَنِيفًا‏.‏ قَالَ وَمَا الْحَنِيفُ قَالَ دِينُ إِبْرَاهِيمَ لَمْ يَكُنْ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلاَ يَعْبُدُ إِلاَّ اللَّهَ‏.‏ فَلَمَّا رَأَى زَيْدٌ قَوْلَهُمْ فِي إِبْرَاهِيمَ ...
Reference : Sahih al-Bukhari 3827
In-book reference : Book 63, Hadith 52
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 169
  (deprecated numbering scheme)