Showing 401-500 of 10000
Sahih al-Bukhari 1351
Narrated Jabir:
When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.
حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ لَمَّا حَضَرَ أُحُدٌ دَعَانِي أَبِي مِنَ اللَّيْلِ فَقَالَ مَا أُرَانِي إِلاَّ مَقْتُولاً فِي أَوَّلِ مَنْ يُقْتَلُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، وَإِنِّي لاَ أَتْرُكُ بَعْدِي أَعَزَّ عَلَىَّ مِنْكَ، غَيْرَ نَفْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَإِنَّ عَلَىَّ دَيْنًا فَاقْضِ، وَاسْتَوْصِ بِأَخَوَاتِكَ خَيْرًا. فَأَصْبَحْنَا فَكَانَ أَوَّلَ قَتِيلٍ، وَدُفِنَ مَعَهُ آخَرُ فِي قَبْرٍ، ثُمَّ لَمْ تَطِبْ نَفْسِي أَنْ أَتْرُكَهُ مَعَ الآخَرِ فَاسْتَخْرَجْتُهُ بَعْدَ سِتَّةِ أَشْهُرٍ، فَإِذَا هُوَ كَيَوْمِ وَضَعْتُهُ هُنَيَّةً غَيْرَ أُذُنِهِ.
| Reference | : Sahih al-Bukhari 1351 |
| In-book reference | : Book 23, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 434 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ بَرِيدَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" رَأَيْتُ فِي رُؤْيَايَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ أُخْرَى فَعَادَ كَأَحْسَنِ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنْ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهِ خَيْرٌ، فَإِذَا هُوَ النَّفَرُ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنْ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا بَعْدَ يَوْمِ بَدْرٍ "
| Arabic reference | : Book 10, Hadith 2093 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5572
Anas reported the Prophet as saying, "The believers will be restrained on the day of resurrection so that they will be concerned about that and express a desire to find an intercessor with their Lord that He may relieve them from the position in which they are placed. They will go to Adam and say, `You are Adam, the father of mankind, whom God created by His hand, whom He caused to dwell in His garden, to whom He made the angels do obeisance, and whom He taught the names of everything. Intercede for us with your Lord so that He may relieve us from this position in which we are placed.' But he, mentioning the sin he committed by eating of the tree when he had been forbidden to do so, will reply, `I am not in a position to do that for you; go to Noah, the first prophet God sent to the inhabitants of the earth.' They will then go to Noah and he, mentioning the sin he committed by making request of his Lord without knowledge,[1] will say, `I am not in a position to do that for you, but go to Abraham, the friend of the Compassionate One.' They will then go to Abraham and he, mentioning three lies he told, will say, `I am not in a position to do that for you, but go to Moses, a servant to whom God brought, the Torah, to whom He spoke, and whom He brought near Him as a confidant.' They will then go to Moses and he, mentioning the sin he committed when he took a life, will say, `I am not in a position to do that for you, but go to Jesus, God's servant and messenger, God's spirit and word.' They will then go to Jesus and he will say, `I am not in a position to do that for you, but go to Muhammad, a servant whose former and latter sins have been forgiven him by God.' They will then come to me and I shall ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, `Rise, Muhammad. If you speak you will be listened to, if you make intercession, it will be accepted, and if you make a request, it will be granted.' I shall then raise my head and extol and laud my Lord in a manner He will teach me. I shall then make intercession, but He will appoint a limit for me after which I shall go out, bring them forth from hell and bring them into paradise. I shall return a second time and ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, ...
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهَمُّوا بِذَلِكَ فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا. فَيَقُولُ: لَسْتُ هُنَاكُمْ. وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا - وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ فَيَأْتُونَ نُوحًا فَيَقُولُ: لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ - وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ. قَالَ: فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ ثَلَاثَ كِذْبَاتٍ كَذَبَهُنَّ - وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا. قَالَ: فَيَأْتُونَ مُوسَى فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ - وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ " قَالَ: " فَيَأْتُونَ عِيسَى فَيَقُولُ: لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا عبدا غفر اللَّهُ لَهُ ماتقدم مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ". قَالَ: " فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي فَيَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ ". قَالَ: " فَأَرْفَعُ رَأْسِي فأثني على رَبِّي بثناء تحميد يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّانِيَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ. فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا. فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ. قَالَ: " فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّالِثَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَاره فيؤذي لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ ". قَالَ: «فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بثناءوتحميد يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ حَتَّى مَا يَبْقَى فِي النَّارِ إِلَّا مَنْ قَدْ حَبَسَهُ الْقُرْآنُ» أَيْ وَجَبَ عَلَيْهِ الْخُلُودُ ثُمَّ تَلَا هَذِه الْآيَة (عَسى أَن يَبْعَثك الله مقَاما مَحْمُودًا)
قَالَ: «وَهَذَا الْمقَام المحمود الَّذِي وعده نَبِيكُم» مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5572 |
| In-book reference | : Book 28, Hadith 48 |
Sunan Abi Dawud 5018
‘Ubadah b. al-Samit reported the Prophet (May peace be upon him) as saying :
A believer’s vision is the forty-sixth part of Prophecy.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5018 |
| In-book reference | : Book 43, Hadith 246 |
| English translation | : Book 42, Hadith 5000 |
Sahih al-Bukhari 2475
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، حَدَّثَنَا عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ، وَلاَ يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهْوَ مُؤْمِنٌ ". وَعَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ إِلاَّ النُّهْبَةَ.
| Reference | : Sahih al-Bukhari 2475 |
| In-book reference | : Book 46, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4428
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (saws) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (saws) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (saws) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Messenger of Allah (saws)! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنَ عَمِّ أَبِي هُرَيْرَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ جَاءَ الأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ النَّبِيُّ صلى الله عليه وسلم فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ " أَنِكْتَهَا " . قَالَ نَعَمْ . قَالَ " حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا " . قَالَ نَعَمْ . قَالَ " كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ " . قَالَ نَعَمْ . قَالَ " فَهَلْ تَدْرِي مَا الزِّنَا " . قَالَ نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنِ امْرَأَتِهِ حَلاَلاً . قَالَ " فَمَا تُرِيدُ بِهَذَا الْقَوْلِ " . قَالَ أُرِيدُ أَنْ تُطَهِّرَنِي . فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ . فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ فَقَالَ " أَيْنَ فُلاَنٌ وَفُلاَنٌ " . فَقَالاَ نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ . قَالَ " انْزِلاَ فَكُلاَ مِنْ جِيفَةِ هَذَا الْحِمَارِ " . فَقَالاَ يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا قَالَ " فَمَا نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الآنَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْقَمِسُ فِيهَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4428 |
| In-book reference | : Book 40, Hadith 78 |
| English translation | : Book 39, Hadith 4414 |
Sahih Muslim 1866 a
It has been narrated on the authority of 'A'isha, the wife of the Holy Prophet (may peace be upon him). She said:
When the believing women migrated (to Medina) and came to the Messenger of Allah (may peace be upon him), they would be tested in accordance with the following words of Allah. the Almighty and Exalted:" O Prophet, when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God, that they will not steal. that, they will not commit adultery..." to the end of the verse (lx. 62).
Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had (formally) declared their resolve to do so, the Messenger of Allah (may peace he upon him) would say to them: You may go. I have confirmed your fealty. By God, the hand of the Messenger of Allah (may peace be upon him) never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God, the Messenger of Allah (may peace be upon him) never took any vow from women except that which God had ordered him to take, and his palm never touched the palm of a woman. When he had taken their vow, he would tell them that he had taken the oath from them orally.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، بْنُ يَزِيدَ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُمْتَحَنَّ بِقَوْلِ اللَّهِ عَزَّ وَجَلَّ { يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ} إِلَى آخِرِ الآيَةِ . قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ " . وَلاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ . غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلاَمِ - قَالَتْ عَائِشَةُ - وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ قَطُّ إِلاَّ بِمَا أَمَرَهُ اللَّهُ تَعَالَى وَمَا مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى الله عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ " قَدْ بَايَعْتُكُنَّ " . كَلاَمًا .
| Reference | : Sahih Muslim 1866a |
| In-book reference | : Book 33, Hadith 130 |
| USC-MSA web (English) reference | : Book 20, Hadith 4602 |
| (deprecated numbering scheme) |
Sahih Muslim 57 f
It is narrated on the authority of Abu Huraira:
A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ " .
| Reference | : Sahih Muslim 57f |
| In-book reference | : Book 1, Hadith 114 |
| USC-MSA web (English) reference | : Book 1, Hadith 109 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1897
‘A’isha reported God’s messenger as saying,
“Everyone of the children of Adam has been created with three hundred and sixty joints, so he who declares God’s greatness, praises God, declares that He is the only God, glorifies God, asks forgiveness of God, removes a stone, a thorn, or a bone from people’s path, enjoins what is reputable, or forbids what is objectionable to the number of those three hundred and sixty, will walk that day having removed himself from hell.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَقَ كُلَّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلَاثِمِائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا أَوْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلَاثِمِائَةِ فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1897 |
| In-book reference | : Book 6, Hadith 124 |
Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
وَحَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " . وَذَكَرَ " أَنَّ النَّارَ اشْتَكَتْ إِلَى رَبِّهَا فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Sunnah.com reference | : Book 1, Hadith 28 |
| USC-MSA web (English) reference | : Book 1, Hadith 28 |
| Arabic reference | : Book 1, Hadith 29 |
Sunan an-Nasa'i 2531
Sa'eed and 'Urwah narrated that they heard Hakim bin Hizam say:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: "This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدٌ، وَعُرْوَةُ، سَمِعَا حَكِيمَ بْنَ حِزَامٍ، يَقُولُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ
" إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2531 |
| In-book reference | : Book 23, Hadith 97 |
| English translation | : Vol. 3, Book 23, Hadith 2532 |
Sunan Abi Dawud 4689
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
When one commits fornication, one is not a believer ; when one steals, one is not a believer ; when one drinks, one is not a believer ; and repentance is placed before him.
حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4689 |
| In-book reference | : Book 42, Hadith 94 |
| English translation | : Book 41, Hadith 4672 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4666
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، دَخَلْنَا عَلَى ابْنِ عَبَّاسٍ فَقَالَ أَلاَ تَعْجَبُونَ لاِبْنِ الزُّبَيْرِ قَامَ فِي أَمْرِهِ هَذَا فَقُلْتُ لأُحَاسِبَنَّ نَفْسِي لَهُ مَا حَاسَبْتُهَا لأَبِي بَكْرٍ وَلاَ لِعُمَرَ، وَلَهُمَا كَانَا أَوْلَى بِكُلِّ خَيْرٍ مِنْهُ، وَقُلْتُ ابْنُ عَمَّةِ النَّبِيِّ صلى الله عليه وسلم، وَابْنُ الزُّبَيْرِ، وَابْنُ أَبِي بَكْرٍ، وَابْنُ أَخِي خَدِيجَةَ، وَابْنُ أُخْتِ عَائِشَةَ فَإِذَا هُوَ يَتَعَلَّى عَنِّي وَلاَ يُرِيدُ ذَلِكَ فَقُلْتُ مَا كُنْتُ أَظُنُّ أَنِّي أَعْرِضُ هَذَا مِنْ نَفْسِي، فَيَدَعُهُ، وَمَا أُرَاهُ يُرِيدُ خَيْرًا، وَإِنْ كَانَ لاَ بُدَّ لأَنْ يَرُبَّنِي بَنُو عَمِّي أَحَبُّ إِلَىَّ مِنْ أَنْ يَرُبَّنِي غَيْرُهُمْ.
| Reference | : Sahih al-Bukhari 4666 |
| In-book reference | : Book 65, Hadith 188 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
| (deprecated numbering scheme) |
Sahih Muslim 310
Anas b. Malik reported:
Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah (may peace be upon him) in the presence of 'A'isha and said to him: Messenger of Allah, in case or woman sees what a man sees in dream and she experiences in dream what a man experiences (i. e. experiences orgasm)? Upon this 'A'isha remarked: O Umm Sulaim, you brought humiliation to women;may your right hand be covered with dust. He (the Holy Prophet) said to 'A'isha: Let your hand be covered with dust, and (addressing Umm Sulaim) said: Well, O Umm Sulaim, she should take a bath if she sees that (i. e. she experiences orgasm in dream).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ قَالَ إِسْحَاقُ بْنُ أَبِي طَلْحَةَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ جَاءَتْ أُمُّ سُلَيْمٍ - وَهِيَ جَدَّةُ إِسْحَاقَ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُ وَعَائِشَةُ عِنْدَهُ يَا رَسُولَ اللَّهِ الْمَرْأَةُ تَرَى مَا يَرَى الرَّجُلُ فِي الْمَنَامِ فَتَرَى مِنْ نَفْسِهَا مَا يَرَى الرَّجُلُ مِنْ نَفْسِهِ . فَقَالَتْ عَائِشَةُ يَا أُمَّ سُلَيْمٍ فَضَحْتِ النِّسَاءَ تَرِبَتْ يَمِينُكِ . فَقَالَ لِعَائِشَةَ
" بَلْ أَنْتِ فَتَرِبَتْ يَمِينُكِ نَعَمْ فَلْتَغْتَسِلْ يَا أُمَّ سُلَيْمٍ إِذَا رَأَتْ ذَاكِ " .
| Reference | : Sahih Muslim 310 |
| In-book reference | : Book 3, Hadith 31 |
| USC-MSA web (English) reference | : Book 3, Hadith 607 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 702
Abu Moosa al-Ash`ari visited al-Hasan bin `Ali (when he was sick). `Ali (رضي الله عنه) came in and said:
Have you come to visit him (because he is sick), O Abu Moosa, or is it just a (social) visit? He said: No. O Ameer al-Mu`mineen; rather I have come to visit him (because he is sick), ‘Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: `No Muslim visits his fellow Muslim when he is sick but seventy thousand angels send blessings upon him from morning until evening, and Allah grants him a stream in Paradise.` [The narrator] said: O Ameer al-Mu`mineen, what is a stream? He said: The channel that waters palm trees.
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي ثُوَيْرُ بْنُ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، قَالَ عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيٍّ قَالَ فَدَخَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَا بَلْ عَائِدًا فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا عَادَ مُسْلِمٌ مُسْلِمًا إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ مِنْ حِينَ يُصْبِحُ إِلَى أَنْ يُمْسِيَ وَجَعَلَ اللَّهُ تَعَالَى لَهُ خَرِيفًا فِي الْجَنَّةِ قَالَ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ وَمَا الْخَرِيفُ قَالَ السَّاقِيَةُ الَّتِي تَسْقِي النَّخْلَ.
| Grade: | A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 702 |
| In-book reference | : Book 5, Hadith 135 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5733
Abu Huraira reported God's messenger as saying, "A believer is held by God in more honour than some of His angels."
Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ أَكْرَمُ عَلَى اللَّهِ مِنْ بَعْضِ مَلَائِكَتِهِ» . رَوَاهُ ابْنُ مَاجَهْ
| Reference | : Mishkat al-Masabih 5733 |
| In-book reference | : Book 28, Hadith 202 |
Riyad as-Salihin 1834
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "A believer should not be stung twice from the same hole."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"لا يلدغ المؤمن من جحر مرتين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1834 |
| In-book reference | : Book 18, Hadith 27 |
Riyad as-Salihin 1507
Jabir bin 'Abdullah (May Allah be pleased with them) said:
My father called me on the evening before (the battle of) Uhud and said: "I perceive that I shall be among the first from among the Companions of the Prophet (PBUH) to be martyred, and after him you are the dearest to me. I am under the burden of debt. Pay it and treat your sisters well." Next morning he was among the first to be killed, so I buried him along with another in the same grave. Thereafter, I did not like that I should leave him with another in the grave. So I dug up his corpse after six months and he was in the same condition in which he was on the day when I buried him, except that there was a scratch on his ear. Then I buried him in a separate grave.
[Al- Bukhari].
[Al- Bukhari].
وعن جابر بن عبد الله رضي الله عنه الله عنهما قال: لما حضرت أحد دعاني أبي من الليل فقال: ما رآني إلا مقتولا في أول من يقتل من أصحاب النبي صلى الله عليه وسلم، وإني لا أترك بعدي أعز علي منك غير نفس رسول الله صلى الله عليه وسلم، وإن علي دينا فاقضِ، واستوصِ بأخواتك خيرًا، فأصبحنا، فكان أول قتيل، ودفنت معه آخر في قبره، ثم لم تطب نفسي أن أتركه مع آخر، فاستخرجته بعد ستة أشهر، فإذا هو كيوم وضعته غير أذنه، فجعلته في قبر على حدة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1507 |
| In-book reference | : Book 16, Hadith 43 |
Mishkat al-Masabih 4250
Abu Sa'id reported the Prophet as saying, "The believer and faith are like a horse with the stake to which it is tethered, which moves round and then returns to its stake, for the believer is negligent and then returns to faith. Feed the pious with your food and confer your kindness on the believers."
Baihaqi, in Shu'ab al-iman, and Abu Nu'aim, in al-Hilya, transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ الْفَرَسِ فِي آخِيَّتِهِ يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ وَإِنَّ الْمُؤْمِنَ يَسْهُو ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ فَأَطْعِمُوا طَعَامَكُمُ الْأَتْقِيَاءَ وَأَوْلُوا مَعْرُوفَكُمُ الْمُؤْمِنِينَ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» وَأَبُو نُعَيْمٍ فِي «الْحِلْية»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4250 |
| In-book reference | : Book 21, Hadith 87 |
Sahih al-Bukhari 3340
Narrated Abu Huraira:
We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي دَعْوَةٍ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ، فَنَهَسَ مِنْهَا نَهْسَةً وَقَالَ
" أَنَا سَيِّدُ الْقَوْمِ يَوْمَ الْقِيَامَةِ، هَلْ تَدْرُونَ بِمَنْ يَجْمَعُ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُبْصِرُهُمُ النَّاظِرُ وَيُسْمِعُهُمُ الدَّاعِي، وَتَدْنُو مِنْهُمُ الشَّمْسُ، فَيَقُولُ بَعْضُ النَّاسِ أَلاَ تَرَوْنَ إِلَى مَا أَنْتُمْ فِيهِ، إِلَى مَا بَلَغَكُمْ، أَلاَ تَنْظُرُونَ إِلَى مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ بَعْضُ النَّاسِ أَبُوكُمْ آدَمُ، فَيَأْتُونَهُ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ الْجَنَّةَ، أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ وَمَا بَلَغَنَا فَيَقُولُ رَبِّي غَضِبَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، وَنَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُهُ، نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى نُوحٍ. فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ، وَسَمَّاكَ اللَّهُ عَبْدًا شَكُورًا، أَمَا تَرَى إِلَى مَا نَحْنُ فِيهِ أَلاَ تَرَى إِلَى مَا بَلَغَنَا أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ فَيَقُولُ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، نَفْسِي نَفْسِي، ائْتُوا النَّبِيَّ صلى الله عليه وسلم، فَيَأْتُونِي، فَأَسْجُدُ تَحْتَ الْعَرْشِ فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهُ ". قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ لاَ أَحْفَظُ سَائِرَهُ.
| Reference | : Sahih al-Bukhari 3340 |
| In-book reference | : Book 60, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 556 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 n
A'isha (Allah be pleased with her) said:
Some among us put on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and some of us for Tamattal (first for Umra and after completing it for Hajj).
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ - رضى الله عنها - قَالَتْ مِنَّا مَنْ أَهَلَّ بِالْحَجِّ مُفْرِدًا وَمِنَّا مَنْ قَرَنَ وَمِنَّا مَنْ تَمَتَّعَ .
| Reference | : Sahih Muslim 1211n |
| In-book reference | : Book 15, Hadith 132 |
| USC-MSA web (English) reference | : Book 7, Hadith 2777 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 131
Narrated `Abdullah bin `Umar:
Once Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree." Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah's Apostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَهِيَ مَثَلُ الْمُسْلِمِ، حَدِّثُونِي مَا هِيَ ". فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَادِيَةِ، وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ عَبْدُ اللَّهِ فَاسْتَحْيَيْتُ. فَقَالُوا يَا رَسُولَ اللَّهِ، أَخْبِرْنَا بِهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". قَالَ عَبْدُ اللَّهِ فَحَدَّثْتُ أَبِي بِمَا وَقَعَ فِي نَفْسِي فَقَالَ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 131 |
| In-book reference | : Book 3, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 133 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3743, 3744
Ibn Mauhib told that when ‘Uthman b. ‘Affan asked Ibn ‘Umar to act as qadi among the people he asked the commander of the faithful to excuse him. He asked him what objection he had to that when his father had been holding such an office, and he replied that it was because he had heard God’s Messenger say, “If anyone is a qadi and fulfils the office with justice he should rather turn away from it with neither credit nor blame.”* After that he did not ask him again.
Tirmidhi transmitted it.
* Or, ‘without reward or punishment’.
Razin’s version on the authority of Nafi' tells that Ibn ‘Umar said to ‘Uthman, “Commander of the faithful, I shall not pronounce judgment between two men.” He replied, “Your father used to do so.” He said, “If anything was dubious to my father he asked God’s Messenger, and if anything was dubious to God’s Messenger he asked Gabriel, but I can find no one to ask, and I heard God’s Messenger say, ‘He who seeks refuge in God has sought refuge in a great One.’ I also heard him say, ‘Grant refuge to him who seeks refuge in God’, and I seek refuge in God from your making me a qadi." So he excused him, but said, “Do not tell anyone.”
Razin.
وَعَنِ ابْنِ مَوْهَبٍ: أَنَّ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ لِابْنِ عُمَرَ: اقْضِ بَين النَّاس قَالَ: أَو تعاقبني يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: وَمَا تَكْرَهُ مِنْ ذَلِك وَقد كَانَ أَبوك قَاضِيا؟ قَالَ: لِأَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا» . فَمَا راجعَه بعدَ ذَلِك. رَوَاهُ التِّرْمِذِيّ
وَفِي رِوَايَةِ رَزِينٍ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ لِعُثْمَانَ: يَا أَمِيرَ الْمُؤْمِنِينَ لَا أَقْضِي بَيْنَ رَجُلَيْنِ: قَالَ: فَإِنَّ أَبَاكَ كَانَ يَقْضِي فَقَالَ: إِنَّ أَبِي لَوْ أُشْكِلَ عَلَيْهِ شَيْءٌ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ أُشْكِلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ سَأَلَ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَإِنِّي لَا أَجِدُ مَنْ أَسْأَلُهُ وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَقَدْ عَاذَ بِعَظِيمٍ» . وَسَمِعْتُهُ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَأَعِيذُوهُ» . وَإِنِّي أَعُوذُ باللَّهِ أنْ تجعلَني قاضِياً فأعْفاهُ وَقَالَ: لَا تُخبرْ أحدا
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3743, 3744 |
| In-book reference | : Book 18, Hadith 82 |
Sahih al-Bukhari 6987
Narrated 'Ubada bin As-Samit:
The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ".
| Reference | : Sahih al-Bukhari 6987 |
| In-book reference | : Book 91, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 116 |
| (deprecated numbering scheme) |
Sahih Muslim 617 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of beat is from the Exhalation of Hell; and he also mentioned that Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalations during the whole year, one exhalation during the winter and one exhalation during the summer.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا كَانَ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " . وَذَكَرَ " أَنَّ النَّارَ اشْتَكَتْ إِلَى رَبِّهَا فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Reference | : Sahih Muslim 617b |
| In-book reference | : Book 5, Hadith 236 |
| USC-MSA web (English) reference | : Book 4, Hadith 1291 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2722
Zaid b. Alqam reported:
I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،
- وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ،
عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ
كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ
وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ
زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ
نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا " .
| Reference | : Sahih Muslim 2722 |
| In-book reference | : Book 48, Hadith 99 |
| USC-MSA web (English) reference | : Book 35, Hadith 6568 |
| (deprecated numbering scheme) |
Sahih Muslim 222 a
Abu Sa'id reported:
The Messenger of Allah (may peace be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Holy Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Hell) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ - قَالَ - يَقُولُ أَخْرِجْ بَعْثَ النَّارِ . قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ . قَالَ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ " . قَالَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ . قَالُوا يَا رَسُولَ اللَّهِ أَيُّنَا ذَلِكَ الرَّجُلُ فَقَالَ " أَبْشِرُوا فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ " . قَالَ ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ " .
| Reference | : Sahih Muslim 222a |
| In-book reference | : Book 1, Hadith 438 |
| USC-MSA web (English) reference | : Book 1, Hadith 430 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 245
It was narrated that Abu Umamah said:
"The Prophet walked on a very hot day towards Baqi' Al-Gharqad (graveyard of Al-Madinah), and the people were walking behind him. When he heard the sound of their shoes, it affected his soul so he sat down until he made them go ahead of him, lest that make him feel too proud."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَزِيدَ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِي أُمَامَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي يَوْمٍ شَدِيدِ الْحَرِّ نَحْوَ بَقِيعِ الْغَرْقَدِ وَكَانَ النَّاسُ يَمْشُونَ خَلْفَهُ فَلَمَّا سَمِعَ صَوْتَ النِّعَالِ وَقَرَ ذَلِكَ فِي نَفْسِهِ فَجَلَسَ حَتَّى قَدَّمَهُمْ أَمَامَهُ لِئَلاَّ يَقَعَ فِي نَفْسِهِ شَىْءٌ مِنَ الْكِبْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 245 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 245 |
Sahih Muslim 1035
Hakim b. Hizam reported:
I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ
" إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " .
| Reference | : Sahih Muslim 1035 |
| In-book reference | : Book 12, Hadith 124 |
| USC-MSA web (English) reference | : Book 5, Hadith 2255 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4111
Narrated Ibn 'Abbas:
The verse: "And say to the believing women that they should lower gaze was partly abrogated by the verse: "Such elderly women as are past the prospect of marriage."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، { وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ } الآيَةَ فَنُسِخَ وَاسْتُثْنِيَ مِنْ ذَلِكَ { وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللاَّتِي لاَ يَرْجُونَ نِكَاحًا } الآيَةَ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4111 |
| In-book reference | : Book 34, Hadith 92 |
| English translation | : Book 33, Hadith 4099 |
Sahih al-Bukhari 4213
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أَقَامَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلاَثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ، فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ، وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلاَ لَحْمٍ، وَمَا كَانَ فِيهَا إِلاَّ أَنْ أَمَرَ بِلاَلاً بِالأَنْطَاعِ فَبُسِطَتْ، فَأَلْقَى عَلَيْهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ، فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، أَوْ مَا مَلَكَتْ يَمِينُهُ قَالُوا إِنْ حَجَبَهَا فَهْىَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ مِمَّا مَلَكَتْ يَمِينُهُ. فَلَمَّا ارْتَحَلَ وَطَّأَ لَهَا خَلْفَهُ، وَمَدَّ الْحِجَابَ.
| Reference | : Sahih al-Bukhari 4213 |
| In-book reference | : Book 64, Hadith 253 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Sunan Ibn Majah 60
It was narrated that Abu Sa'eed Khudri said:
"The Messenger of Allah (SAW) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا خَلَّصَ اللَّهُ الْمُؤْمِنِينَ مِنَ النَّارِ وَأَمِنُوا فَمَا مُجَادَلَةُ أَحَدِكُمْ لِصَاحِبِهِ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا أَشَدَّ مُجَادَلَةً مِنَ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمُ الَّذِينَ أُدْخِلُوا النَّارَ . قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمُ النَّارَ . فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ لاَ تَأْكُلُ النَّارُ صُوَرَهُمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا أَخْرَجْنَا مَنْ قَدْ أَمَرْتَنَا . ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنَ الإِيمَانِ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ " . قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ هَذَا فَلْيَقْرَأْ {إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 60 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Mu'adh ibn 'Abdullah ibn Khubayb al-Juhani related from his father
that his uncle said that the Messenger of Allah, may Allah bless him and
grant him peace, came out to them with the traces of ghusl on him. He was
cheerful so we thought he had been with his wives. We said, 'Messenger of
Allah, we see that you are cheerful.' He said, 'Yes, and praise be to Allah!'
Then wealth was mentioned that the Messenger of Allah, may Allah bless
him and grant him peace, said, 'There is no harm in wealth for someone
who has taqwa, but health for the person who has taqwa is even better than
wealth. Cheerfulness is a blessing.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ سُلَيْمَانَ بْنِ أَبِي سَلَمَةَ الأَسْلَمِيِّ، أَنَّهُ سَمِعَ مُعَاذَ بْنَ عَبْدِ اللهِ بْنِ خُبَيْبٍ الْجُهَنِيَّ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم خَرَجَ عَلَيْهِمْ وَعَلَيْهِ أَثَرُ غُسْلٍ، وَهُوَ طَيِّبُ النَّفْسِ، فَظَنَنَّا أَنَّهُ أَلَمَّ بِأَهْلِهِ، فَقُلْنَا: يَا رَسُولَ اللهِ، نَرَاكَ طَيِّبَ النَّفْسِ؟ قَالَ: أَجَلْ، وَالْحَمْدُ لِلَّهِ، ثُمَّ ذُكِرَ الْغِنَى، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّهُ لاَ بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى، وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى، وَطِيبُ النَّفْسِ مِنَ النِّعَمِ.
| Arabic/English book reference | : Book 14, Hadith 301 |
Jami` at-Tirmidhi 1414
Narrated Samurah:
that the Messenger of Allah (saws) said: "Whoever kills his slave, then we will kill him, and whoever maims his slave, then we will maim him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ مِنْهُمْ إِبْرَاهِيمُ النَّخَعِيُّ إِلَى هَذَا وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ لَيْسَ بَيْنَ الْحُرِّ وَالْعَبْدِ قِصَاصٌ فِي النَّفْسِ وَلاَ فِيمَا دُونَ النَّفْسِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُهُمْ إِذَا قَتَلَ عَبْدَهُ لاَ يُقْتَلُ بِهِ وَإِذَا قَتَلَ عَبْدَ غَيْرِهِ قُتِلَ بِهِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1414 |
| In-book reference | : Book 16, Hadith 30 |
| English translation | : Vol. 3, Book 14, Hadith 1414 |
Sunan an-Nasa'i 4995
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] said: "The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4995 |
| In-book reference | : Book 47, Hadith 11 |
| English translation | : Vol. 6, Book 47, Hadith 4998 |
Sahih Muslim 1414
'Uqba b. 'Amir said on the pulpit that Allah's Messenger (may peace be upon him) said:
A believer is the brother of a believer, so it is not lawful for a believer to outbid his brother, and he should not propose an engagement when his brother has thus proposed until he gives it up.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ اللَّيْثِ، وَغَيْرِهِ، عَنْ يَزِيدَ بْنِ، أَبِي حَبِيبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُمَاسَةَ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، عَلَى الْمِنْبَرِ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُؤْمِنُ أَخُو الْمُؤْمِنِ فَلاَ يَحِلُّ لِلْمُؤْمِنِ أَنْ يَبْتَاعَ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبَ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَذَرَ " .
| Reference | : Sahih Muslim 1414 |
| In-book reference | : Book 16, Hadith 66 |
| USC-MSA web (English) reference | : Book 8, Hadith 3294 |
| (deprecated numbering scheme) |
Sahih Muslim 2263 e
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Verily the vision of a believer is one of the forty-sixth part of Prophecy.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ،
الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ رُؤْيَا الْمُؤْمِنِ
جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Reference | : Sahih Muslim 2263e |
| In-book reference | : Book 42, Hadith 15 |
| USC-MSA web (English) reference | : Book 29, Hadith 5627 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3263
‘A’isha reported God’s Messenger as saying, “Among the believers who show most perfect faith are those who have the best disposition, and are kindest to their families."
Tirmidhi transmitted it.
وَعَن عَائِشَة رَضِي الله عَنهُ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وألطفهم بأَهْله» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3263 |
| In-book reference | : Book 13, Hadith 180 |
Sunan Ibn Majah 3894
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dream
of a believer is one of the forty-six parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3894 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Vol. 5, Book 35, Hadith 3894 |
Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and from Urwa ibn az-Zubayr from A'isha umm al- muminin, that the Messenger of Allah, may Allah bless him and grant him peace, said, " What is haram by birth is haram by suckling."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ " .
| Sunnah.com reference | : Book 30, Hadith 16 |
| USC-MSA web (English) reference | : Book 30, Hadith 15 |
| Arabic reference | : Book 30, Hadith 1290 |
Sahih al-Bukhari 5285
Narrated Nafi`:
Whenever Ibn `Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنْ نِكَاحِ النَّصْرَانِيَّةِ، وَالْيَهُودِيَّةِ، قَالَ إِنَّ اللَّهَ حَرَّمَ الْمُشْرِكَاتِ عَلَى الْمُؤْمِنِينَ، وَلاَ أَعْلَمُ مِنَ الإِشْرَاكِ شَيْئًا أَكْبَرَ مِنْ أَنْ تَقُولَ الْمَرْأَةُ رَبُّهَا عِيسَى، وَهْوَ عَبْدٌ مِنْ عِبَادِ اللَّهِ.
| Reference | : Sahih al-Bukhari 5285 |
| In-book reference | : Book 68, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 209 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3988
It was narrated that 'Abdullah bin 'Amr said:
"Killing a believer is more grievous before Allah than the extinction of the whole world."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ يَعْلَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3988 |
| In-book reference | : Book 37, Hadith 23 |
| English translation | : Vol. 5, Book 37, Hadith 3993 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5555
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased.
Muslim transmitted it.
وَعَن أَبِي هُرَيْرَةَ قَالَ: قَالُوا: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبنَا يَوْم الْقِيَامَة؟ قَالَ: «فَهَل تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَهَلْ تُضَارُّونَ فِي رؤيةالقمر لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا» . قَالَ: " فَيَلْقَى الْعَبْدَ فَيَقُولُ: أَيْ فُلْ: أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ؟ فَيَقُولُ بَلَى قَالَ: " أَفَظَنَنْتَ أَنَّكَ مُلَاقِيَّ؟ فَيَقُولُ لَا فَيَقُولُ: فَإِنِّي قَدْ أَنْسَاكَ كَمَا نَسِيتَنِي ثُمَّ يَلْقَى الثَّانِيَ فَذَكَرَ مِثْلَهُ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مثل ذَلِك فَيَقُول يارب آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ويثني بِخَير مااستطاع فَيَقُول: هَهُنَا إِذا. ثمَّ يُقَال الْآن تبْعَث شَاهِدًا عَلَيْكَ وَيَتَفَكَّرُ فِي نَفْسِهِ: مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ؟ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ: انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ يسخطُ اللَّهُ عَلَيْهِ "
رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5555 |
| In-book reference | : Book 28, Hadith 35 |
Sunan an-Nasa'i 2601
It was narrated that Kakim bin Hizam said:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2601 |
| In-book reference | : Book 23, Hadith 167 |
| English translation | : Vol. 3, Book 23, Hadith 2602 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |
Sunan an-Nasa'i 2780
It was narrated from Al-Qasim that the Mother of the Believers said:
"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنٍ - عَنِ ابْنِ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَنَا فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا فَيَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2780 |
| In-book reference | : Book 24, Hadith 162 |
| English translation | : Vol. 3, Book 24, Hadith 2782 |
Sahih al-Bukhari 1705
Narrated `Aisha:
I twisted the garlands of the Hadis from the wool which was with me.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَهَا مِنْ عِهْنٍ كَانَ عِنْدِي.
| Reference | : Sahih al-Bukhari 1705 |
| In-book reference | : Book 25, Hadith 183 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 762 |
| (deprecated numbering scheme) |
Riyad as-Salihin 443
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah".
[Muslim].
[Muslim].
وعن أبي هريرة، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال" لو يعلم المؤمن ما عند الله من العقوبة، ما طمع بجنته أحد، ولو يعلم الكافر ما عند الله من الرحمة، ما قنط من جنته أحد” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 443 |
| In-book reference | : Introduction, Hadith 443 |
Hisn al-Muslim 244
If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true.
Reference:
Ahmad 4/447, Ibn Majah, Malik. Al-Albani graded it authentic in
Sahihul-Jami' As-Saghir 1/212. Also see Al-Arna'ut's checking of Ibn
Al-Qayyim's Zadul-Ma'ad 4/170.
إِذَا رَأَى أَحَدُكُم مِنْ أَخِيهِ، أَوْ مِنْ نَفْسِهِ، أَوْ مِنْ مَالِهِ مَا يُعْجِبُهُ [فَلْيَدْعُ لَهُ بِالْبَرَكَةِ] فَإِنَّ الْعَيْنَ حَقٌّ
| Reference | : Hisn al-Muslim 244 |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Sahih al-Bukhari 4180, 4181
Narrated `Urwa bin Az-Zubair:
That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ، حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، يُخْبِرَانِ خَبَرًا مِنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُمْرَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُ لَمَّا كَاتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُهَيْلَ بْنَ عَمْرٍو، يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، وَكَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. وَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامَّعَضُوا، فَتَكَلَّمُوا فِيهِ، فَلَمَّا أَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَتِ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، فَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْىَ عَاتِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ، حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِي الْمُؤْمِنَاتِ مَا أَنْزَلَ.
| Reference | : Sahih al-Bukhari 4180, 4181 |
| In-book reference | : Book 64, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3931
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ وَقَعَتْ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ بْنِ الْمُصْطَلِقِ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَوِ ابْنِ عَمٍّ لَهُ فَكَاتَبَتْ عَلَى نَفْسِهَا وَكَانَتِ امْرَأَةً مَلاَّحَةً تَأْخُذُهَا الْعَيْنُ - قَالَتْ عَائِشَةُ رضى الله عنها - فَجَاءَتْ تَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي كِتَابَتِهَا فَلَمَّا قَامَتْ عَلَى الْبَابِ فَرَأَيْتُهَا كَرِهْتُ مَكَانَهَا وَعَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَيَرَى مِنْهَا مِثْلَ الَّذِي رَأَيْتُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَإِنَّمَا كَانَ مِنْ أَمْرِي مَا لاَ يَخْفَى عَلَيْكَ وَإِنِّي وَقَعْتُ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَإِنِّي كَاتَبْتُ عَلَى نَفْسِي فَجِئْتُكَ أَسْأَلُكَ فِي كِتَابَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلْ لَكِ إِلَى مَا هُوَ خَيْرٌ مِنْهُ " . قَالَتْ وَمَا هُوَ يَا رَسُولَ اللَّهِ قَالَ " أُؤَدِّي عَنْكِ كِتَابَتَكِ وَأَتَزَوَّجُكِ " . قَالَتْ قَدْ فَعَلْتُ قَالَتْ فَتَسَامَعَ - تَعْنِي النَّاسَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَزَوَّجَ جُوَيْرِيَةَ فَأَرْسَلُوا مَا فِي أَيْدِيهِمْ مِنَ السَّبْىِ فَأَعْتَقُوهُمْ وَقَالُوا أَصْهَارُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا رَأَيْنَا امْرَأَةً كَانَتْ أَعْظَمَ بَرَكَةً عَلَى قَوْمِهَا مِنْهَا أُعْتِقَ فِي سَبَبِهَا مِائَةُ أَهْلِ بَيْتٍ مِنْ بَنِي الْمُصْطَلِقِ . قَالَ أَبُو دَاوُدَ هَذَا حُجَّةٌ فِي أَنَّ الْوَلِيَّ هُوَ يُزَوِّجُ نَفْسَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3931 |
| In-book reference | : Book 31, Hadith 6 |
| English translation | : Book 30, Hadith 3920 |
Mishkat al-Masabih 4034
Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, "So and so is a martyr” God’s Messenger declared, "By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God's Messenger then said, "Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, "Only the believers will enter paradise.”
Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: حَدثنِي عمر قَالَ: لَمَّا كَانَ يَوْمَ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا: فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ: أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا " قَالَ: فَخَرَجْتُ فَنَادَيْتُ: أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ ثَلَاثًا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4034 |
| In-book reference | : Book 19, Hadith 244 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Every believer is the mirror of his brother.” Related by Abu Dawud with a good chain of narrators.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمُؤْمِنُ مِرْآةُ اَلْمُؤْمِنِ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَنٍ . 1 .
| Sunnah.com reference | : Book 16, Hadith 99 |
| English translation | : Book 16, Hadith 1578 |
| Arabic reference | : Book 16, Hadith 1535 |
Sahih al-Bukhari 5578
Narrated Abu Huraira:
The Prophet said, "An adulterer, at the time he is committing illegal sexual intercourse is not a believer; and a person, at the time of drinking an alcoholic drink is not a believer; and a thief, at the time of stealing, is not a believer." Ibn Shihab said: `Abdul Malik bin Abi Bakr bin `Abdur-Rahman bin Al- Harith bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority of Abu Huraira. He used to add that Abu Bakr used to mention, besides the above cases, "And he who robs (takes illegally something by force) while the people are looking at him, is not a believer at the time he is robbing (taking).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَابْنَ الْمُسَيَّبِ، يَقُولاَنِ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ ". قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّ أَبَا بَكْرٍ كَانَ يُحَدِّثُهُ عَنْ أَبِي هُرَيْرَةَ ثُمَّ يَقُولُ كَانَ أَبُو بَكْرٍ يُلْحِقُ مَعَهُنَّ " وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ، يَرْفَعُ النَّاسُ إِلَيْهِ أَبْصَارَهُمْ فِيهَا حِينَ يَنْتَهِبُهَا وَهْوَ مُؤْمِنٌ ".
| Reference | : Sahih al-Bukhari 5578 |
| In-book reference | : Book 74, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 484 |
| (deprecated numbering scheme) |
Sahih Muslim 57 e
It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّ هَؤُلاَءِ بِمِثْلِ حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّ الْعَلاَءَ وَصَفْوَانَ بْنَ سُلَيْمٍ لَيْسَ فِي حَدِيثِهِمَا " يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ " . وَفِي حَدِيثِ هَمَّامٍ " يَرْفَعُ إِلَيْهِ الْمُؤْمِنُونَ أَعْيُنَهُمْ فِيهَا وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ " . وَزَادَ " وَلاَ يَغُلُّ أَحَدُكُمْ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ فَإِيَّاكُمْ إِيَّاكُمْ " .
| Reference | : Sahih Muslim 57e |
| In-book reference | : Book 1, Hadith 113 |
| USC-MSA web (English) reference | : Book 1, Hadith 108 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2114
Abū Mūsa al-Ash'ari reported God’s messenger as saying, “A believer who recites the Qur’ān is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur’ān is like a date which has no fragrance but has a sweet state, a hypocrite who does not recite the Qur’ān is like the colocynth which has no fragrance and has a better taste, and the hypocrite who recites the Qur’ān is like basil whose fragrance is sweet but whose taste is bitter.” A version has, “A believer who recites the Qur’ān and acts according to it is like a citron, and a believer who does not recite the Qur’ān but acts according to it is like a date.”
(Bukhārī and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مثل الْمُؤمن الَّذِي يقْرَأ الْقُرْآن كَمثل الْأُتْرُجَّةِ رِيحُهَا طِيبٌ وَطَعْمُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يقْرَأ الْقُرْآن كَمثل التمرة لَا ريح لَهَا وطعمها حلوومثل الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ لَيْسَ لَهَا رِيحٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي يقْرَأ الْقُرْآن مثل الريحانة رِيحهَا طيب وَطَعْمُهَا مَرٌّ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: «الْمُؤْمِنُ الَّذِي يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالْأُتْرُجَّةِ وَالْمُؤْمِنُ الَّذِي لَا يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالتَّمْرَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2114 |
| In-book reference | : Book 8, Hadith 6 |
Riyad as-Salihin 1386
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A believer never satisfies doing good until he reaches Jannah."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي سعيد الخدري رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
"لن يشبع مؤمن من خير حتى يكون منتهاه الجنة" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1386 |
| In-book reference | : Book 12, Hadith 11 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2675 g
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:
I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي
فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُ وَإِنِ اقْتَرَبَ إِلَىَّ
شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنِ اقْتَرَبَ إِلَىَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ
هَرْوَلَةً " .
| Reference | : Sahih Muslim 2675g |
| In-book reference | : Book 48, Hadith 28 |
| USC-MSA web (English) reference | : Book 35, Hadith 6498 |
| (deprecated numbering scheme) |
Sahih Muslim 2491
Abu Huraira reported:
I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (may peace be upon him) which I hated. I came to Allah's Messenger (may peace be upon him) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (may peace be upon him) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (may peace be upon him) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (may peace be upon him) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ
أَبِي كَثِيرٍ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الإِسْلاَمِ وَهِيَ
مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَكْرَهُ فَأَتَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى
الإِسْلاَمِ فَتَأْبَى عَلَىَّ فَدَعَوْتُهَا الْيَوْمَ فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي
هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ " . فَخَرَجْتُ
مُسْتَبْشِرًا بِدَعْوَةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جِئْتُ فَصِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ
مُجَافٌ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَىَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَةَ . وَسَمِعْتُ خَضْخَضَةَ الْمَاءِ
قَالَ - فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا
هُرَيْرَةَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ - قَالَ - فَرَجَعْتُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَأَنَا أَبْكِي مِنَ الْفَرَحِ - قَالَ - قُلْتُ يَا رَسُولَ
اللَّهِ أَبْشِرْ قَدِ اسْتَجَابَ اللَّهُ دَعْوَتَكَ وَهَدَى أُمَّ أَبِي هُرَيْرَةَ . فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ
خَيْرًا - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يُحَبِّبَنِي أَنَا وَأُمِّي إِلَى عِبَادِهِ الْمُؤْمِنِينَ
وَيُحَبِّبَهُمْ إِلَيْنَا - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ حَبِّبْ عُبَيْدَكَ هَذَا
- يَعْنِي أَبَا هُرَيْرَةَ وَأُمَّهُ - إِلَى عِبَادِكَ الْمُؤْمِنِينَ وَحَبِّبْ إِلَيْهِمُ الْمُؤْمِنِينَ " . فَمَا خُلِقَ مُؤْمِنٌ
يَسْمَعُ بِي وَلاَ يَرَانِي إِلاَّ أَحَبَّنِي .
| Reference | : Sahih Muslim 2491 |
| In-book reference | : Book 44, Hadith 226 |
| USC-MSA web (English) reference | : Book 31, Hadith 6082 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5648
Abu Sa'id reported God's messenger as saying, "The lowliest of the inhabitants of paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiya[1] and San'a'[2] will be set up." By the same isnad he said, "Those who are to go to paradise who die whether young or old will come into paradise aged thirty and never grow older. The same applies to those who will go to hell." By the same isnad he said, "They will wear crowns the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in paradise wishes a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq b. Ibrahim said regarding this tradition that when a believer in paradise wishes a child it will come in a moment, "But he will not wish one."
To the NE of the Lake of Tiberias.
Capital of the Yemen.
Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «وَمَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ لَا يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «إِنَّ عليهمُ التيجانَ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ والمغربِ»
وَبِهَذَا الإِسناد قَالَ (صَحِيح لغيره)
: «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يُشْتَهَى» وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي هَذَا الْحَدِيثِ: إِذَا اشْتَهَى الْمُؤْمِنُ فِي الْجَنَّةِ الْوَلَدَ كَانَ فِي سَاعَة وَلَكِن لَا يَشْتَهِي (قَول اسحاق لَيْسَ من الحَدِيث)
رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب. روى ابْن مَاجَه الرَّابِعَة والدارمي الْأَخِيرَة
| Reference | : Mishkat al-Masabih 5648 |
| In-book reference | : Book 28, Hadith 120 |
Sahih al-Bukhari 3855
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الآيَتَيْنِ، مَا أَمْرُهُمَا {وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ } {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ. فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ} الآيَةَ فَهَذِهِ لأُولَئِكَ وَأَمَّا الَّتِي فِي النِّسَاءِ الرَّجُلُ إِذَا عَرَفَ الإِسْلاَمَ وَشَرَائِعَهُ، ثُمَّ قَتَلَ فَجَزَاؤُهُ جَهَنَّمُ. فَذَكَرْتُهُ لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ.
| Reference | : Sahih al-Bukhari 3855 |
| In-book reference | : Book 63, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7503
Narrated Zaid bin Khalid:
It rained (because of the Prophet's invocation for rain) and the Prophet said, "Allah said, 'Some of My slaves have become disbelievers in Me, and some others, believers in Me.'"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ، قَالَ مُطِرَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" قَالَ اللَّهُ أَصْبَحَ مِنْ عِبَادِي كَافِرٌ بِي وَمُؤْمِنٌ بِي ".
| Reference | : Sahih al-Bukhari 7503 |
| In-book reference | : Book 97, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 594 |
| (deprecated numbering scheme) |
Sahih Muslim 57 a
Abu Huraira reported that the Messenger of Allah observed:
The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولاَنِ قَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ " . قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا بَكْرٍ كَانَ يُحَدِّثُهُمْ هَؤُلاَءِ عَنْ أَبِي هُرَيْرَةَ ثُمَّ يَقُولُ وَكَانَ أَبُو هُرَيْرَةَ يُلْحِقُ مَعَهُنَّ " وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ " .
| Reference | : Sahih Muslim 57a |
| In-book reference | : Book 1, Hadith 109 |
| USC-MSA web (English) reference | : Book 1, Hadith 104 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2954
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ مَنْ تَرَكَ مَالاً فَلأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَىَّ وَعَلَىَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2954 |
| In-book reference | : Book 20, Hadith 27 |
| English translation | : Book 19, Hadith 2948 |
Mishkat al-Masabih 1630
Al-Bara' b. ‘Azib said :
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance ...
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حوله كَأَن على رؤوسنا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ: «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ: " إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ من السَّمَاء مَلَائِكَة بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ الله ورضوان " قَالَ: «فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ» قَالَ: " فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ - يَعْنِي بِهَا - عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذِه الرّوح الطّيب فَيَقُولُونَ: فلَان بن فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ الَّتِي كَانُوا يُسَمُّونَهُ بِهَا فِي الدُّنْيَا حَتَّى ينْتَهوا بهَا إِلَى سَمَاء الدُّنْيَا فيستفتحون لَهُ فَيفتح لَهُ فَيُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى ينتهى بهَا إِلَى السَّمَاءِ السَّابِعَةِ - فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ: اكْتُبُوا كِتَابَ عَبْدِي فِي عِلِّيِّينَ وَأَعِيدُوهُ إِلَى الْأَرْضِ فَإِنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أخرجهم تَارَة أُخْرَى قَالَ: " فتعاد روحه فيأتيه ملكان فَيُجْلِسَانِهِ فَيَقُولُونَ لَهُ: مَنْ رَبُّكَ؟ فَيَقُولُ: رَبِّيَ الله فَيَقُولُونَ لَهُ: مَا دِينُكَ؟ فَيَقُولُ: دِينِيَ الْإِسْلَامُ فَيَقُولَانِ لَهُ: مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُول: هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولَانِ لَهُ: وَمَا عِلْمُكَ؟ فَيَقُولُ: قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ فَيُنَادِي مُنَادٍ مِنَ السَّمَاء أَن قد صدق فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ " قَالَ: «فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا وَيُفْسَحُ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ» قَالَ: " وَيَأْتِيهِ رجل حسن الْوَجْه حسن الثِّيَاب طيب الرّيح فَيَقُولُ: أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ لَهُ: مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْه يَجِيء بِالْخَيْرِ فَيَقُولُ: أَنَا عَمَلُكَ الصَّالِحُ فَيَقُولُ: رَبِّ أَقِمِ السَّاعَةَ رَبِّ أَقِمِ السَّاعَةَ حَتَّى أَرْجِعَ إِلَى أَهْلِي وَمَالِي ". قَالَ: " وَإِنَّ الْعَبْدَ الْكَافِرَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ مِنَ السَّمَاءِ مَلَائِكَةٌ سُودُ الْوُجُوهِ مَعَهُمُ الْمُسُوحُ فَيَجْلِسُونَ مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي إِلَى سَخَطٍ مِنَ اللَّهِ " قَالَ: " فَتُفَرَّقُ فِي جسده فينتزعها كَمَا ينتزع السفود من الصُّوف المبلول فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَجْعَلُوهَا فِي تِلْكَ الْمُسُوحِ وَيخرج مِنْهَا كَأَنْتَنِ رِيحِ جِيفَةٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ بِهَا عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذَا الرّوح الْخَبيث؟ فَيَقُولُونَ: فلَان بن فُلَانٍ - بِأَقْبَحِ أَسْمَائِهِ الَّتِي كَانَ يُسَمَّى بِهَا فِي الدُّنْيَا - حَتَّى يَنْتَهِي بهَا إِلَى السَّمَاءِ الدُّنْيَا فَيُسْتَفْتَحُ لَهُ فَلَا يُفْتَحُ لَهُ " ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سم الْخياط)
فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ: اكْتُبُوا كِتَابَهُ فِي سِجِّين فِي الأَرْض السُّفْلى فتطرح روحه طرحا
ثُمَّ قَرَأَ: (وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرّيح فِي مَكَان سحيق)
فَتُعَادُ رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ: مَنْ رَبُّكَ: فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ: مَا دِينُكَ؟ فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ: مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُولُ: هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَن كذب عَبدِي فأفرشوا لَهُ مِنَ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ فَيَأْتِيهِ حَرُّهَا وَسَمُومُهَا وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ وَيَأْتِيهِ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يسوؤك هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ: مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالشَّرِّ فَيَقُولُ: أَنَا عَمَلُكَ الْخَبِيثُ فَيَقُولُ: رَبِّ لَا تُقِمِ السَّاعَةَ
وَفِي رِوَايَة نَحوه وَزَاد فِيهِ:
إِذَا خَرَجَ رُوحُهُ صَلَّى عَلَيْهِ كُلُّ مَلَكٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَكُلُّ مَلَكٍ فِي السَّمَاءِ وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ لَيْسَ مِنْ أَهْلِ بَابٍ إِلَّا وَهُمْ يَدْعُونَ اللَّهَ أَنْ يُعْرَجَ بِرُوحِهِ مِنْ قِبَلِهِمْ. وَتُنْزَعُ نَفْسُهُ يَعْنِي الْكَافِرَ مَعَ الْعُرُوقِ فَيَلْعَنُهُ كُلُّ مَلَكٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَكُلُّ مَلَكٍ فِي السَّمَاءِ وَتُغْلَقُ أَبْوَابُ السَّمَاءِ لَيْسَ مِنْ أَهْلِ بَابٍ إِلَّا وَهُمْ يَدْعُونَ اللَّهَ أَنْ لَا يُعْرِجَ رُوحَهُ مِنْ قبلهم ". رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1630 |
| In-book reference | : Book 5, Hadith 106 |
At-Tirmidhi also related on the authority of Ibn Mas'ud (RAA) that the Messenger of Allah (P.B.U.H.) said, “The believer is not a slanderer, nor does he curse others, and nor is he immoral or shameless.” Related by At-Tirmidhi who graded it to be Hasan. Al-Hakim graded it as Sahih and Ad-Daraqutni said that it is most probably Mawquf (traced only to a Companion).
وَلَهُ مِنْ حَدِيثِ اِبْنِ مَسْعُودٍ -رَفَعَهُ-: { لَيْسَ اَلْمُؤْمِنُ بِالطَّعَّانِ, وَلَا اَللَّعَّانُ, وَلَا اَلْفَاحِشَ, وَلَا اَلْبَذِيءَ } وَحَسَّنَهُ, وَصَحَّحَهُ اَلْحَاكِمُ, وَرَجَّحَ اَلدَّارَقُطْنِيُّ وَقْفَهُ. .
| Sunnah.com reference | : Book 16, Hadith 67 |
| English translation | : Book 16, Hadith 1546 |
| Arabic reference | : Book 16, Hadith 1503 |
Mishkat al-Masabih 3484
Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.”
Ibn Majah transmitted it.
* This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ شَطْرَ كَلِمَةٍ لَقِيَ اللَّهَ مَكْتُوبٌ بينَ عينيهِ آيسٌ من رَحْمَة الله» . رَوَاهُ ابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3484 |
| In-book reference | : Book 16, Hadith 33 |
Sahih Muslim 1509 c
Abu Huraira (Allah be pleased with him) reported:
I heard Allah's Messenger (may peace be upon him) as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى يُعْتِقَ فَرْجَهُ بِفَرْجِهِ" .
| Reference | : Sahih Muslim 1509c |
| In-book reference | : Book 20, Hadith 27 |
| USC-MSA web (English) reference | : Book 9, Hadith 3604 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1121
Hisham ibn 'Urwa said, "I saw some of the letters of the Prophet,
may Allah bless him and grant him peace. After the introduction he said,
'Following on from that'"
حَدَّثَنَا رَوْحُ بْنُ عَبْدِ الْمُؤْمِنِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ: رَأَيْتُ رَسَائِلَ مِنْ رَسَائِلِ النَّبِيِّ صلى الله عليه وسلم، كُلَّمَا انْقَضَتْ قِصَّةٌ قَالَ: أَمَّا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 1121 |
| In-book reference | : Book 45, Hadith 5 |
| English translation | : Book 45, Hadith 1121 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1139
It was
narrated that ‘Abdullah bin Salam said:
“I said, when the
Messenger of Allah (saw) was sitting: ‘We find in the Book of Allah
that on Friday there is an hour when no believing slave performs
prayer and asks Allah for anything at that time, but Allah will
fulfill his need.’” ‘Abdullah said: “The Messenger of Allah
(saw)
pointed to me, saying: ‘Or some part of an hour.’ I said:
‘you are
right, or some part of an hour.’ I said: ‘What time is
that?’ He said:
‘It is the last hours of the day.’ I said: ‘It
is not the time of the
prayer?’ He said: ‘Yes (it is so), when a
believing slave performs
prayer and then sits with nothing but the
prayer keeping him, he is
still in a state of prayer.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ قُلْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ إِنَّا لَنَجِدُ فِي كِتَابِ اللَّهِ فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ قَضَى لَهُ حَاجَتَهُ . قَالَ عَبْدُ اللَّهِ فَأَشَارَ إِلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَوْ بَعْضُ سَاعَةٍ . فَقُلْتُ صَدَقْتَ، أَوْ بَعْضُ سَاعَةٍ . قُلْتُ: أَىُّ سَاعَةٍ هِيَ؟ قَالَ: " هِيَ آخِرُ سَاعَةٍ مِنْ سَاعَاتِ النَّهَارِ " قُلْتُ: إِنَّهَا لَيْسَتْ سَاعَةَ صَلاَةٍ . قَالَ: " بَلَى. إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا صَلَّى ثُمَّ جَلَسَ، لاَ يَحْبِسُهُ إِلاَّ الصَّلاَةُ، فَهُوَ فِي صَلاَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1139 |
| In-book reference | : Book 5, Hadith 337 |
| English translation | : Vol. 1, Book 5, Hadith 1139 |
Mishkat al-Masabih 5488
`Imran b. Husain reported God's messenger as saying, "Let him who hears of the dajjal go far from him, for I swear by God that a man will come to him thinking he is a believer and follow him because of confused ideas which he rouses in him."
Abu Dawud transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَمِعَ بالدجال فلينأ مِنْهُ فو الله إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يَبْعَثُ بِهِ مِنَ الشُّبُهَاتِ» رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5488 |
| In-book reference | : Book 27, Hadith 109 |
Sunan Abi Dawud 4862
Abu Hurairah reported the Prophet(may peace be upon him) as saying:
A believer is not stung twice from the same hole.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4862 |
| In-book reference | : Book 43, Hadith 90 |
| English translation | : Book 42, Hadith 4844 |
Sahih Muslim 1509 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
If anyone emancipates a Muslim slave, Allah will set free from Hell an organ of his body for every organ of his (slave's) body.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، - وَهُوَ ابْنُ أَبِي هِنْدٍ - حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي حَكِيمٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللَّهُ بِكُلِّ إِرْبٍ مِنْهَا إِرْبًا مِنْهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 1509a |
| In-book reference | : Book 20, Hadith 25 |
| USC-MSA web (English) reference | : Book 9, Hadith 3602 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6994
Narrated Anas:
The Prophet said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَخَيَّلُ بِي، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ".
| Reference | : Sahih al-Bukhari 6994 |
| In-book reference | : Book 91, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 123 |
| (deprecated numbering scheme) |
Sahih Muslim 1321 g
Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying:
I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (may peace be upon him) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with his wife.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَنَا فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا فَأَصْبَحَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلاً يَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ أَوْ يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ .
| Reference | : Sahih Muslim 1321g |
| In-book reference | : Book 15, Hadith 404 |
| USC-MSA web (English) reference | : Book 7, Hadith 3038 |
| (deprecated numbering scheme) |
Sahih Muslim 2919 b
Jabir b. Samura reported:
I heard Allah's Messenger (may peace be upon him) as saying: There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a version of Qutaiba there is definitely the word "Muslim".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ،
بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَتَفْتَحَنَّ
عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَوْ مِنَ الْمُؤْمِنِينَ كَنْزَ آلِ كِسْرَى الَّذِي فِي الأَبْيَضِ " . قَالَ قُتَيْبَةُ مِنَ
الْمُسْلِمِينَ . وَلَمْ يَشُكَّ .
| Reference | : Sahih Muslim 2919b |
| In-book reference | : Book 54, Hadith 95 |
| USC-MSA web (English) reference | : Book 41, Hadith 6977 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3280
Sahl bin Sa'd said:
"I was among the people with the Prophet when a woman stood up and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' A man stood up and said: 'Marry her to me, O Messenger of Allah!' He said: 'Do you have anything?' He said: 'No.' He said: 'Go and look, even if it is just an iron ring.' So he went and looked then he came and said: 'I could not find anything, not even an iron ring.' He said: 'Have you memorized anything of the Qur'an?' He said: 'Yes, Surah such-and-such and Surah such-and-such.' He said: 'I will marry you to her on the basis of what you have memorized of the Qur'an.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَسَكَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ ثُمَّ قَامَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ . قَالَ " هَلْ مَعَكَ شَىْءٌ " . قَالَ لاَ . قَالَ " اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ فَطَلَبَ ثُمَّ جَاءَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ . قَالَ " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . قَالَ " قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3280 |
| In-book reference | : Book 26, Hadith 85 |
| English translation | : Vol. 4, Book 26, Hadith 3282 |
حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا أَبُو جَعْفَرٍ الْخَطْمِيُّ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" مَنْ نَفَّسَ عَنْ غَرِيمِهِ أَوْ مَحَا عَنْهُ، كَانَ فِي ظِلِّ الْعَرْشِ يَوْمَ الْقِيَامَةِ "
| Arabic reference | : Book 18, Hadith 2509 |
Sahih al-Bukhari 6441
Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed, Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، يَقُولُ أَخْبَرَنِي عُرْوَةُ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ قَالَ
" هَذَا الْمَالُ ـ وَرُبَّمَا قَالَ سُفْيَانُ قَالَ لِي يَا حَكِيمُ ـ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ".
| Reference | : Sahih al-Bukhari 6441 |
| In-book reference | : Book 81, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 448 |
| (deprecated numbering scheme) |
Riyad as-Salihin 431
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
There were, about forty of us with Messenger of Allah (PBUH) in a camp when he said, "Aren't you pleased that you will constitute one-fourth of the inhabitants of Jannah?" We said, "Yes". He again said, "Aren't you pleased that you will constitute one-third of the inhabitants of Jannah?". We said: "Yes." Upon this he (PBUH) said, "By Him in Whose Hand Muhammad's soul is, I hope that you will constitute one-half of the inhabitants of Jannah; and the reason is that only Muslims will be admitted into Jannah; and you are no more compared to the polytheists than as a white hair on the skin of a black ox, or a black hair on the skin of a white ox."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود، رضي الله عنه ، قال: كنا مع رسول الله صلى الله عليه وسلم في قبة نحوا من أربعين ، فقال: "أترضون أن تكونوا ربع أهل الجنة؟" قلنا نعم، قال: أترضون أن تكونوا ثلث أهل الجنة؟ قلنا: نعم، قال: "والذي نفسى محمد بيده إني لأرجو أن تكونوا نصف أهل الجنة، وذلك أن الجنة لا يدخلها إلا نفس مسلمة، وما أنتم في أهل الشرك إلا كالشعرة البيضاء في جلد الثور الأسود، أو كالشعرة السوداء في جلد الثور الأحمر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 431 |
| In-book reference | : Introduction, Hadith 431 |
Mishkat al-Masabih 2367
Abu Huraira reported God’s messenger as saying, “If the believer knew the punishment God has prepared, no one would hope for His paradise; and if the infidel knew the extent of His mercy, no one would despair of attaining His paradise.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يُعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنَطَ من جنته أحد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2367 |
| In-book reference | : Book 9, Hadith 139 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4685
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ بَيْنَا ابْنُ عُمَرَ يَطُوفُ إِذْ عَرَضَ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ ـ أَوْ قَالَ يَا ابْنَ عُمَرَ ـ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ ـ وَقَالَ هِشَامٌ يَدْنُو الْمُؤْمِنُ ـ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ، فَيُقَرِّرُهُ بِذُنُوبِهِ تَعْرِفُ ذَنْبَ كَذَا يَقُولُ أَعْرِفُ، يَقُولُ رَبِّ أَعْرِفُ مَرَّتَيْنِ، فَيَقُولُ سَتَرْتُهَا فِي الدُّنْيَا وَأَغْفِرُهَا لَكَ الْيَوْمَ ثُمَّ تُطْوَى صَحِيفَةُ حَسَنَاتِهِ، وَأَمَّا الآخَرُونَ أَوِ الْكُفَّارُ فَيُنَادَى عَلَى رُءُوسِ الأَشْهَادِ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ". وَقَالَ شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا صَفْوَانُ.
| Reference | : Sahih al-Bukhari 4685 |
| In-book reference | : Book 65, Hadith 207 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3989
It was narrated that 'Abdullah bin 'Amr said:
"Killing a believer is more grievous before Allah than the extinction of the whole world."
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3989 |
| In-book reference | : Book 37, Hadith 24 |
| English translation | : Vol. 5, Book 37, Hadith 3994 |
Jami` at-Tirmidhi 3555
Ibn Abbas narrated from Juwairiyyah bint Al-Harith, that:
The Prophet (saws) passed by her while she was in her place of prayer, then the Prophet (saws) passed by her near midday, so he (saws) said to her: “You have not ceased to be in this state?” She said: “Yes.” He said: “Should I not teach you words to say: ‘Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi). Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him (Subḥān Allāhi riḍā nafsihi, Subḥān Allāhi riḍā nafsihi, SSubḥān Allāhi riḍā nafsihii). Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne (Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi). Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words (Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ كُرَيْبًا، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهَا وَهِيَ فِي مَسْجِدٍ ثُمَّ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقَالَ لَهَا " مَا زِلْتِ عَلَى حَالِكِ " . فَقَالَتْ نَعَمْ . قَالَ " أَلاَ أُعَلِّمُكِ كَلِمَاتٍ تَقُولِينَهَا سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ مَوْلَى آلِ طَلْحَةَ وَهُوَ شَيْخٌ مَدَنِيٌّ ثِقَةٌ وَقَدْ رَوَى عَنْهُ الْمَسْعُودِيُّ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3555 |
| In-book reference | : Book 48, Hadith 186 |
| English translation | : Vol. 6, Book 45, Hadith 3555 |
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ . فَقَالَ
" يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3529 |
| In-book reference | : Book 48, Hadith 160 |
| English translation | : Vol. 6, Book 45, Hadith 3529 |
Yahya related to me from Malik from Zayd ibn Aslam that a man came to Umar ibn al-Khattab and said, "Amir al-muminin, I killed some locusts with my whip when I was in ihram," and Umar said to him, "Give a handful of food."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَصَبْتُ جَرَادَاتٍ بِسَوْطِي وَأَنَا مُحْرِمٌ . فَقَالَ لَهُ عُمَرُ أَطْعِمْ قَبْضَةً مِنْ طَعَامٍ .
| USC-MSA web (English) reference | : Book 20, Hadith 244 |
| Arabic reference | : Book 20, Hadith 941 |
Sahih al-Bukhari 6513
Narrated Abu Qatada:
The Prophet said, "Relieved or relieving. And a believer is relieved (by death).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، حَدَّثَنِي ابْنُ كَعْبٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ، الْمُؤْمِنُ يَسْتَرِيحُ ".
| Reference | : Sahih al-Bukhari 6513 |
| In-book reference | : Book 81, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 520 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2625
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The adulterer is not a believer while he is committing adultery, and the thief is not a believer while he is stealing, but there is a chance for repentance; (if he repents, Allah will accept the repentance)."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَكِنِ التَّوْبَةُ مَعْرُوضَةٌ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . - وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الإِيمَانُ فَكَانَ فَوْقَ رَأْسِهِ كَالظُّلَّةِ فَإِذَا خَرَجَ مِنْ ذَلِكَ الْعَمَلِ عَادَ إِلَيْهِ الإِيمَانُ " . وَقَدْ رُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ فِي هَذَا خَرَجَ مِنَ الإِيمَانِ إِلَى الإِسْلاَمِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الزِّنَا وَالسَّرِقَةِ " مَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُقِيمَ عَلَيْهِ الْحَدُّ فَهُوَ كَفَّارَةُ ذَنْبِهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ يَوْمَ الْقِيَامَةِ وَإِنْ شَاءَ غَفَرَ لَهُ " . رَوَى ذَلِكَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَخُزَيْمَةُ بْنُ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2625 |
| In-book reference | : Book 40, Hadith 20 |
| English translation | : Vol. 5, Book 38, Hadith 2625 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ . فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ . وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ .
| USC-MSA web (English) reference | : Book 22, Hadith 5 |
| Arabic reference | : Book 22, Hadith 1017 |
Narrated Samurah bin Jundub (RA):
The Prophet (SAW) used to ask for (Allah's) forgiveness for the believing men and believing women, every al-Jumu'ah (Friday prayer).
[al-Bazzar reported it through a weak chain of narrators].
وَعَنْ سَمُرَةَ بنِ جُنْدُبٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَسْتَغْفِرُ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ كُلَّ جُمُعَةٍ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ لَيِّن ٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 390 |
| English translation | : Book 2, Hadith 465 |
| Arabic reference | : Book 2, Hadith 468 |
Mishkat al-Masabih 1171
‘Ali said that God's Messenger used to pray four rak’as before the afternoon prayer, separating them with a salutation to the angels who are near God’s presence and the Muslims and believers who come after them.
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ يَفْصِلُ بَيْنَهُنَّ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُسْلِمِينَ وَالْمُؤمنِينَ ". رَوَاهُ التِّرْمِذِيّ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1171 |
| In-book reference | : Book 4, Hadith 588 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5636
Anas reported the Prophet as saying, "In paradise the believer will be given such and such power to conduct sexual intercourse.' He was asked whether he would be capable of that and replied that he would be given the capacity of a hundred men.
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُعْطَى الْمُؤْمِنُ فِي الْجَنَّةِ قُوَّةَ كَذَا وَكَذَا مِنَ الْجِمَاعِ» . قِيلَ: يَا رَسُولَ الله أَو يُطيق ذَلِكَ؟ قَالَ: «يُعْطَى قُوَّةَ مِائَةٍ» . رَوَاهُ التِّرْمِذِيُّ
| صَحِيح لشواهده (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5636 |
| In-book reference | : Book 28, Hadith 108 |
أَخْبَرَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : أَنْبَأَنَا أَبُو إِسْحَاق ، قَالَ : سَمِعْتُ الْبَرَاءَ ، يَقُولُ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : # لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 #،دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدًا فَجَاءَ بِكَتِفٍ فَكَتَبَهَا.
وَشَكَا ابْنُ أُمِّ مَكْتُومٍ ضَرَارَتَهُ، فَنَزَلَتْ : # لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 #
| Arabic reference | : Book 16, Hadith 2345 |
Sahih Muslim 2968
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ " هَلْ تُضَارُّونَ فِي
رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " فَهَلْ تُضَارُّونَ فِي
رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ
فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا - قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ
أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى
. قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ . فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى
الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ
وَتَرْبَعُ فَيَقُولُ بَلَى أَىْ رَبِّ . فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ . فَيَقُولُ فَإِنِّي أَنْسَاكَ
كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ
وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ . وَيُثْنِي بِخَيْرٍ مَا اسْتَطَاعَ فَيَقُولُ هَا هُنَا إِذًا - قَالَ - ثُمَّ يُقَالُ
لَهُ الآنَ نَبْعَثُ شَاهِدَنَا عَلَيْكَ . وَيَتَفَكَّرُ فِي نَفْسِهِ مَنْ ذَا الَّذِي يَشْهَدُ عَلَىَّ فَيُخْتَمُ عَلَى فِيهِ
وَيُقَالُ لِفَخِذِهِ وَلَحْمِهِ وَعِظَامِهِ انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ
نَفْسِهِ . وَذَلِكَ الْمُنَافِقُ وَذَلِكَ الَّذِي يَسْخَطُ اللَّهُ عَلَيْهِ " .
| Reference | : Sahih Muslim 2968 |
| In-book reference | : Book 55, Hadith 22 |
| USC-MSA web (English) reference | : Book 42, Hadith 7078 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6133
Narrated Abu Huraira:
The Prophet said, "A believer is not stung twice (by something) out of one and the same hole."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ ".
| Reference | : Sahih al-Bukhari 6133 |
| In-book reference | : Book 78, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 154 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 613
'Ikrima heard 'A'isha, may Allah be pleased with her, say that
she saw the Prophet, may Allah bless him and grant him peace, raise his
hands in supplication, saying, 'O Allah, I am only a man, so do not punish
me. If I harm or revile a Muslim man, do not punish me for it!'"
حَدَّثَنَا الصَّلْتُ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ: اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلا تُعَاقِبْنِي فِيهِ.
| Reference | : Al-Adab Al-Mufrad 613 |
| In-book reference | : Book 31, Hadith 10 |
| English translation | : Book 31, Hadith 613 |
Sunan an-Nasa'i 4871
It was narrated from abu Hurairah that the Prophet - and Ahmad said in his Hadith:
"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ سَيَّارٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ أَحْمَدُ فِي حَدِيثِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ ثُمَّ التَّوْبَةُ مَعْرُوضَةٌ بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4871 |
| In-book reference | : Book 46, Hadith 2 |
| English translation | : Vol. 5, Book 46, Hadith 4875 |
Riyad as-Salihin 222
Abu Musa (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other." He (PBUH) illustrated this by interlacing the fingers of both his hands.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
" المؤمن للمؤمن كالبنيان يشد بعضه بعضًا" وشبك بين أصابعه . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 222 |
| In-book reference | : Introduction, Hadith 222 |