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Sunan Abi Dawud 2274
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah (saws) said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلاَنًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ دِعْوَةَ فِي الإِسْلاَمِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2274 |
| In-book reference | : Book 13, Hadith 100 |
| English translation | : Book 12, Hadith 2267 |
Mishkat al-Masabih 5898
Anas said:
A man, who had acted as secretary to the Prophet apostatised from Islam and attached himself to the polytheists, so the Prophet said, "The earth will not accept him." Abu Talha told me he came to the land in which the man died and found him cast on the surface of the ground. He asked the reason and was told by the people that they had buried him several times, but that the earth would not accept him.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: إِنَّ رَجُلًا كَانَ يَكْتُبُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَارْتَدَّ عَنِ الْإِسْلَامِ وَلَحِقَ بِالْمُشْرِكِينَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْأَرْضَ لَا تَقْبَلُهُ» . فَأَخْبَرَنِي أَبُو طَلْحَةَ أَنَّهُ أَتَى الْأَرْضَ الَّتِي مَاتَ فِيهَا فَوَجَدَهُ مَنْبُوذًا فَقَالَ: مَا شَأْنُ هَذَا؟ فَقَالُوا: دَفَنَّاهُ مِرَارًا فَلَمْ تَقْبَلْهُ الأَرْض. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5898 |
| In-book reference | : Book 29, Hadith 154 |
Al-Adab Al-Mufrad 152
Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have
a miscarried child while I am a Muslim and resign that child to Allah than
to have the entire world and what it contains."
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أُمِّهِ، عَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ، وَكَانَ لاَ يُولَدُ لَهُ، فَقَالَ: لأَنْ يُولَدَ لِي فِي الإِسْلاَمِ وَلَدٌ سَقْطٌ فَأَحْتَسِبَهُ، أَحَبُّ إِلَيَّ مِنْ أَنْ يكُونَ لِيَ الدُّنْيَا جَمِيعًا وَمَا فِيهَا وَكَانَ ابْنُ الْحَنْظَلِيَّةِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 152 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Book 8, Hadith 152 |
'A’ishah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “The blood of a Muslim is not to be shed except for three reasons:
a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ, وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا فَيُقْتَلُ, وَرَجُلٌ يَخْرُجُ مِنْ اَلْإِسْلَامِ فَيُحَارِبُ اَللَّهَ وَرَسُولَهُ, فَيُقْتَلُ, أَوْ يُصْلَبُ, أَوْ يُنْفَى مِنْ اَلْأَرْضِ . } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 9, Hadith 2 |
| English translation | : Book 9, Hadith 1200 |
| Arabic reference | : Book 9, Hadith 1170 |
Hadith 8, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (ra):
The Messenger of Allah (saws) said, "I have been ordered to fight against the people until they testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, and until they establish the salah and pay the zakat. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah."
[Bukhari & Muslim]
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ؛ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى" .
| Reference | : Hadith 8, 40 Hadith an-Nawawi |
Mishkat al-Masabih 276
‘Ali reported God’s messenger as saying, “ A time is soon coming to
mankind when nothing of Islam but its name will remain and only the
written form of the Qur’an will remain. Their mosques will be in fine
condition but will be devoid of guidance, their learned men will be the
worst people under heaven, corruption coming forth from them and
returning among them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ وَلَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ مَسَاجِدُهُمْ عَامِرَةٌ وَهِيَ خَرَابٌ مِنَ الْهُدَى عُلَمَاؤُهُمْ شَرُّ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْ عِنْدِهِمْ تَخْرُجُ الْفِتْنَةُ وَفِيهِمْ تَعُودُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 276 |
| In-book reference | : Book 2, Hadith 72 |
Sunan Ibn Majah 73
It was narrated that Ibn 'Abbas and Jabir bin 'Abdullah said:
"The Messenger of Allah (SAW) said: 'There are two types among my Ummah who have no share of Islam: the people of Irja' and the people of Qadar.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الرَّازِيُّ، أَنْبَأَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ اللَّيْثِيُّ، حَدَّثَنَا نِزَارُ بْنُ حَيَّانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالاَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صِنْفَانِ مِنْ أُمَّتِي لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ أَهْلُ الإِرْجَاءِ وَأَهْلُ الْقَدَرِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 73 |
| In-book reference | : Introduction, Hadith 73 |
| English translation | : Vol. 1, Book 1, Hadith 73 |
Sunan Ibn Majah 3253
It was
narrated from ‘Abdullah bin ‘Amr that a man asked the
Messenger
of Allah (saw):
“O Messenger of Allah, which (aspect) of
Islam is
the best?” He said: “Offering food (to the needy) and
greeting
with Salam those whom you know and those whom you do not
know.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، . أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ
" تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3253 |
| In-book reference | : Book 29, Hadith 3 |
| English translation | : Vol. 4, Book 29, Hadith 3253 |
Sunan Ibn Majah 2952
It was
narrated from Zaid bin Aslam that his father said:
“I heard
‘Umar
say: ‘Why do they perform Ramal now, when Allah has established
Islam and done away with disbelief and its people? By Allah,* we will
not give up something that we used to do at the time of the Messenger
of Allah (saw).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ فِيمَ الرَّمَلاَنُ الآنَ وَقَدْ أَطَّأَ اللَّهُ الإِسْلاَمَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَايْمُ اللَّهِ مَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2952 |
| In-book reference | : Book 25, Hadith 71 |
| English translation | : Vol. 4, Book 25, Hadith 2952 |
Sahih al-Bukhari 6453
Narrated Sa`d:
I was the first man among the Arabs to throw an arrow for Allah's Cause. We used to fight in Allah's Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees (desert trees) so that we discharged excrement like that of sheep (i.e. unmixed droppings). Today the (people of the) tribe of Bani Asad teach me the laws of Islam. If so, then I am lost, and all my efforts of that hard time had gone in vain.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ إِنِّي لأَوَّلُ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَرَأَيْتُنَا نَغْزُو، وَمَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ، وَإِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ، مَا لَهُ خِلْطٌ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، خِبْتُ إِذًا وَضَلَّ سَعْيِي.
| Reference | : Sahih al-Bukhari 6453 |
| In-book reference | : Book 81, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 460 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6652
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam, is, as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ حَلَفَ بِغَيْرِ مِلَّةِ الإِسْلاَمِ فَهْوَ كَمَا قَالَ ـ قَالَ ـ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6652 |
| In-book reference | : Book 83, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 647 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3004
It was narrated from Uqbah bin Amir that the Messenger of Allah said:
"The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ - قَالَ حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3004 |
| In-book reference | : Book 24, Hadith 387 |
| English translation | : Vol. 3, Book 24, Hadith 3007 |
Sahih al-Bukhari 566
Narrated `Aisha:
Allah's Apostle once delayed the `Isha' prayer and that was during the days when Islam still had not spread. The Prophet did not come out till `Umar informed him that the women and children had slept. Then he came out and said to the people of the mosque: "None amongst the dwellers of the earth has been waiting for it (`Isha prayer) except you."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِالْعِشَاءِ، وَذَلِكَ قَبْلَ أَنْ يَفْشُوَ الإِسْلاَمُ، فَلَمْ يَخْرُجْ حَتَّى قَالَ عُمَرُ نَامَ النِّسَاءُ وَالصِّبْيَانُ. فَخَرَجَ فَقَالَ لأَهْلِ الْمَسْجِدِ
" مَا يَنْتَظِرُهَا أَحَدٌ مِنْ أَهْلِ الأَرْضِ غَيْرُكُمْ ".
| Reference | : Sahih al-Bukhari 566 |
| In-book reference | : Book 9, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 541 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4017
It was narrated that 'Amr bin Ghalib said:
"Aishah said: 'Do you not know that the Messenger of Allah [SAW] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ قَالَتْ عَائِشَةُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ أَوْ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوِ النَّفْسُ بِالنَّفْسِ " . وَقَّفَهُ زُهَيْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4017 |
| In-book reference | : Book 37, Hadith 52 |
| English translation | : Vol. 5, Book 37, Hadith 4022 |
Musnad Ahmad 437, 438
It was narrated that Abu Umamah bin Sahl said:
We were with ‘Uthman when he was under siege in the house. He went to the entrance of the house, from which his words could be heard in alBalat. He went to that entrance, then came out to us and said:They were threatening to kill me just now. We said: Allah will suffice you against them. O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: if a man disbelieves after becoming Muslim, or commits zina after being married, or kills someone and is executed in return.” By Allah, I have never wished to change my religion after Allah guided me; I never committed zina either during the Jahiliyyah or in Islam; and I have never killed anyone. So why would they kill me
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَعَفَّانُ الْمَعْنَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنَّا مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فِي الدَّارِ فَدَخَلَ مَدْخَلًا كَانَ إِذَا دَخَلَهُ يَسْمَعُ كَلَامَهُ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ ذَلِكَ الْمَدْخَلَ وَخَرَجَ إِلَيْنَا فَقَالَ إِنَّهُمْ يَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَبِمَ يَقْتُلُونَنِي إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا فَوَاللَّهِ مَا أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللَّهُ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا فِي إِسْلَامٍ قَطُّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونَنِي حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ قَالَ إِنِّي لَمَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ وَقَالَ كُنَّا نَدْخُلُ مَدْخَلًا فَذَكَرَ الْحَدِيثَ مِثْلَهُ وَقَالَ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَكَرَ الْحَدِيثَ مِثْلَهُ أَوْ نَحْوَهُ.
| Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 437, 438 |
| In-book reference | : Book 4, Hadith 35 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ» . قَالَ: ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي: «يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ» ؟ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهُ جِبْرِيل أَتَاكُم يعلمكم دينكُمْ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Sahih Muslim 1064 a
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ " فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ . - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ - يُرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ " .
| Reference | : Sahih Muslim 1064a |
| In-book reference | : Book 12, Hadith 188 |
| USC-MSA web (English) reference | : Book 5, Hadith 2318 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4650
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى، حَدَّثَنَا حَيْوَةُ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، جَاءَهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ، أَلاَ تَسْمَعُ مَا ذَكَرَ اللَّهُ فِي كِتَابِهِ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا} إِلَى آخِرِ الآيَةِ، فَمَا يَمْنَعُكَ أَنْ لاَ تُقَاتِلَ كَمَا ذَكَرَ اللَّهُ فِي كِتَابِهِ. فَقَالَ يَا ابْنَ أَخِي أَغْتَرُّ بِهَذِهِ الآيَةِ وَلاَ أُقَاتِلُ أَحَبُّ إِلَىَّ مِنْ أَنْ أَغْتَرَّ بِهَذِهِ الآيَةِ الَّتِي يَقُولُ اللَّهُ تَعَالَى {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} إِلَى آخِرِهَا. قَالَ فَإِنَّ اللَّهَ يَقُولُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ} . قَالَ ابْنُ عُمَرَ قَدْ فَعَلْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ كَانَ الإِسْلاَمُ قَلِيلاً، فَكَانَ الرَّجُلُ يُفْتَنُ فِي دِينِهِ، إِمَّا يَقْتُلُوهُ وَإِمَّا يُوثِقُوهُ، حَتَّى كَثُرَ الإِسْلاَمُ، فَلَمْ تَكُنْ فِتْنَةٌ، فَلَمَّا رَأَى أَنَّهُ لاَ يُوَافِقُهُ فِيمَا يُرِيدُ قَالَ فَمَا قَوْلُكَ فِي عَلِيٍّ وَعُثْمَانَ. قَالَ ابْنُ عُمَرَ مَا قَوْلِي فِي عَلِيٍّ وَعُثْمَانَ أَمَّا عُثْمَانُ فَكَانَ اللَّهُ قَدْ عَفَا عَنْهُ، فَكَرِهْتُمْ أَنْ يَعْفُوَ عَنْهُ، وَأَمَّا عَلِيٌّ فَابْنُ عَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَتَنُهُ. وَأَشَارَ بِيَدِهِ وَهَذِهِ ابْنَتُهُ أَوْ بِنْتُهُ حَيْثُ تَرَوْنَ.
| Reference | : Sahih al-Bukhari 4650 |
| In-book reference | : Book 65, Hadith 172 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
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Jami` at-Tirmidhi 2972
Narrated Aslam bin 'Imran At-Tujibi:
"We were in a Roman city, when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was 'Uqbah bin 'Amir, and the commenter of the (our) group was Fadalah bin 'Ubaid. One man among the Muslims reached the Roman line until he entered amidst them, so the people started screaming: 'Subhan Allah! He has thrown himself into destruction!' Abu Ayyub Al-Ansari said: 'O you people! You give this interpretation for this Ayah, while this Ayah was only revealed about us, the people among the Ansar, when Allah made Islam might, and increased its supporters. Some of us secretly said to each other, outside of the presence of the Messenger of Allah (SAW): "Our wealth has been ruined, and Allah has strengthened Islam, and increased its supporters, so if we tend to our wealth then what we lost of it shall be revitalized for us." So Allah, Blessed and Most High, revealed to His Prophet (SAW), rebuking what we said: 'And spend in the cause of Allah, and do not throw yourselves into destruction. (2:195)' So the destruction was tending to the wealth and maintaining it.' Abu Ayyub did not cease traveling in Allah's cause, until he was buried in the land of the Romans."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ أَبُو عَاصِمٍ النَّبِيلُ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَسْلَمَ أَبِي عِمْرَانَ التُّجِيبِيِّ، قَالَ كُنَّا بِمَدِينَةِ الرُّومِ فَأَخْرَجُوا إِلَيْنَا صَفًّا عَظِيمًا مِنَ الرُّومِ فَخَرَجَ إِلَيْهِمْ مِنَ الْمُسْلِمِينَ مِثْلُهُمْ أَوْ أَكْثَرُ وَعَلَى أَهْلِ مِصْرَ عُقْبَةُ بْنُ عَامِرٍ وَعَلَى الْجَمَاعَةِ فَضَالَةُ بْنُ عُبَيْدٍ فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى صَفِّ الرُّومِ حَتَّى دَخَلَ فِيهِمْ فَصَاحَ النَّاسُ وَقَالُوا سُبْحَانَ اللَّهِ يُلْقِي بِيَدَيْهِ إِلَى التَّهْلُكَةِ فَقَامَ أَبُو أَيُّوبَ الأَنْصَارِيُّ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَتَأَوَّلُونَ هَذِهِ الآيَةَ هَذَا التَّأْوِيلَ وَإِنَّمَا نَزَلَتْ هَذِهِ الآيَةُ فِينَا مَعْشَرَ الأَنْصَارِ لَمَّا أَعَزَّ اللَّهُ الإِسْلاَمَ وَكَثُرَ نَاصِرُوهُ فَقَالَ بَعْضُنَا لِبَعْضٍ سِرًّا دُونَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أَمْوَالَنَا قَدْ ضَاعَتْ وَإِنَّ اللَّهَ قَدْ أَعَزَّ الإِسْلاَمَ وَكَثُرَ نَاصِرُوهُ فَلَوْ أَقَمْنَا فِي أَمْوَالِنَا فَأَصْلَحْنَا مَا ضَاعَ مِنْهَا . فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ صلى الله عليه وسلم يَرُدُّ عَلَيْنَا مَا قُلْنَا: (وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ ) فَكَانَتِ التَّهْلُكَةُ الإِقَامَةَ عَلَى الأَمْوَالِ وَإِصْلاَحَهَا وَتَرَكْنَا الْغَزْوَ فَمَا زَالَ أَبُو أَيُّوبَ شَاخِصًا فِي سَبِيلِ اللَّهِ حَتَّى دُفِنَ بِأَرْضِ الرُّومِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2972 |
| In-book reference | : Book 47, Hadith 24 |
| English translation | : Vol. 5, Book 44, Hadith 2972 |
Jami` at-Tirmidhi 666
Sa'eed bin Al-Musayyab narrated from Safwan bin Umayyah who said:
"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَإِنَّهُ لأَبْغَضُ الْخَلْقِ إِلَىَّ فَمَا زَالَ يُعْطِينِي حَتَّى إِنَّهُ لأَحَبُّ الْخَلْقِ إِلَىَّ . قَالَ أَبُو عِيسَى حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ بِهَذَا أَوْ شِبْهِهِ فِي الْمُذَاكَرَةِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ صَفْوَانَ رَوَاهُ مَعْمَرٌ وَغَيْرُهُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم . وَكَأَنَّ هَذَا الْحَدِيثَ أَصَحُّ وَأَشْبَهُ إِنَّمَا هُوَ سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ صَفْوَانَ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ أَنْ لاَ يُعْطَوْا . وَقَالُوا إِنَّمَا كَانُوا قَوْمًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَتَأَلَّفُهُمْ عَلَى الإِسْلاَمِ حَتَّى أَسْلَمُوا . وَلَمْ يَرَوْا أَنْ يُعْطَوُا الْيَوْمَ مِنَ الزَّكَاةِ عَلَى مِثْلِ هَذَا الْمَعْنَى وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَغَيْرِهِمْ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ مَنْ كَانَ الْيَوْمَ عَلَى مِثْلِ حَالِ هَؤُلاَءِ وَرَأَى الإِمَامُ أَنْ يَتَأَلَّفَهُمْ عَلَى الإِسْلاَمِ فَأَعْطَاهُمْ جَازَ ذَلِكَ . وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 666 |
| In-book reference | : Book 7, Hadith 50 |
| English translation | : Vol. 2, Book 2, Hadith 666 |
Sahih Muslim 16 d
It is reported on the authority of Ta'us that a man said to 'Abdullah son of 'Umar (may Allah be pleased with him). Why don't you carry out a military expedition? Upon which he replied:
I heard the messenger of Allah (may peace be upon him) say: Verily, al-Islam is founded on five (pillars): testifying the fact that there is no god but Allah, establishment of prayer, payment of Zakat, fast of Ramadan and Pilgrimage to the House.
وَحَدَّثَنِي ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ عِكْرِمَةَ بْنَ خَالِدٍ، يُحَدِّثُ طَاوُسًا أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ أَلاَ تَغْزُو فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الإِسْلاَمَ بُنِيَ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَحَجِّ الْبَيْتِ " .
| Reference | : Sahih Muslim 16d |
| In-book reference | : Book 1, Hadith 22 |
| USC-MSA web (English) reference | : Book 1, Hadith 21 |
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Sunan Abi Dawud 1887
Aslam said:
I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Ka'bah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah (saws).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ فِيمَ الرَّمَلاَنُ الْيَوْمَ وَالْكَشْفُ عَنِ الْمَنَاكِبِ، وَقَدْ أَطَّأَ اللَّهُ الإِسْلاَمَ وَنَفَى الْكُفْرَ وَأَهْلَهُ مَعَ ذَلِكَ لاَ نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1887 |
| In-book reference | : Book 11, Hadith 167 |
| English translation | : Book 10, Hadith 1882 |
Sunan Abi Dawud 2264
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ سَلْمٍ، - يَعْنِي ابْنَ أَبِي الذَّيَّالِ - حَدَّثَنِي بَعْضُ، أَصْحَابِنَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ مُسَاعَاةَ فِي الإِسْلاَمِ مَنْ سَاعَى فِي الْجَاهِلِيَّةِ فَقَدْ لَحِقَ بِعَصَبَتِهِ وَمَنِ ادَّعَى وَلَدًا مِنْ غَيْرِ رِشْدَةٍ فَلاَ يَرِثُ وَلاَ يُورَثُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2264 |
| In-book reference | : Book 13, Hadith 90 |
| English translation | : Book 12, Hadith 2257 |
Sunan Abi Dawud 2912
Narrated Mu'adh ibn Jabal:
I heard the Messenger of Allah (saws) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَمْرِو بْنِ أَبِي حَكِيمٍ الْوَاسِطِيِّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، أَنَّ أَخَوَيْنِ، اخْتَصَمَا إِلَى يَحْيَى بْنِ يَعْمَرَ يَهُودِيٌّ وَمُسْلِمٌ فَوَرَّثَ الْمُسْلِمَ مِنْهُمَا وَقَالَ حَدَّثَنِي أَبُو الأَسْوَدِ أَنَّ رَجُلاً حَدَّثَهُ أَنَّ مُعَاذًا حَدَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الإِسْلاَمُ يَزِيدُ وَلاَ يَنْقُصُ " . فَوَرَّثَ الْمُسْلِمَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2912 |
| In-book reference | : Book 19, Hadith 28 |
| English translation | : Book 18, Hadith 2906 |
Bulugh al-Maram 566
Abu Hurairah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) prayed a funeral prayer, he would say, "O Allah! Forgive those of us who are alive, and those who are dead, those present and those absent, those who are young and those who are male and those who are female. O Allah! Let those of us to whom You have given life, live in Islam, and let those of us You take back die in a state of faith. O Allah! Do not deprive us of our reward for (supplicating for) him, and cause us not to go astray after him." Related by Muslim and the four Imams.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا صَلَّى عَلَى جَنَازَةٍ يَقُولُ: "اَللَّهُمَّ اغْفِرْ لِحَيِّنَا, وَمَيِّتِنَا, وَشَاهِدِنَا, وَغَائِبِنَا, وَصَغِيرِنَا, وَكَبِيرِنَا, وَذَكَرِنَا, وَأُنْثَانَا, اَللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى اَلْإِسْلَامِ, وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى اَلْإِيمَانِ, اَللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ, وَلَا تُضِلَّنَا بَعْدَهُ } رَوَاهُ مُسْلِمٌ, وَالْأَرْبَعَةُ 1 .
| Reference | : Bulugh al-Maram 566 |
| In-book reference | : Book 3, Hadith 34 |
| English translation | : Book 3, Hadith 590 |
Mishkat al-Masabih 3158
Ibn ‘Abbas said:
The temporary marriage applied only in the early days of Islam. A man would come to a settlement where he had no acquaintance and marry a woman for the period it was thought he would stay there, and she would look after his belongings and cook for him. But Ibn ‘Abbas said that when the verse came down, “Except their wives or the captives their right hands possess,” (Al-Qur’an 23:6) intercourse with anyone else became unlawful.
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّمَا كَانَتِ الْمُتْعَةُ فِي أول الْإِسْلَام كَانَ الرجل يقدم الْبَلدة لَيْسَ لَهُ بِهَا مَعْرِفَةٌ فَيَتَزَوَّجُ الْمَرْأَةَ بِقَدْرِ مَا يرى أَنَّهُ يُقِيمُ فَتَحْفَظُ لَهُ مَتَاعَهُ وَتُصْلِحُ لَهُ شَيَّهُ حَتَّى إِذَا نَزَلَتِ الْآيَةُ (إِلَّا عَلَى أَزوَاجهم أَو مَا ملكت أَيْمَانهم)
قَالَ ابْنُ عَبَّاسٍ: فَكُلُّ فَرْجٍ سِوَاهُمَا فَهُوَ حرَام. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3158 |
| In-book reference | : Book 13, Hadith 78 |
Sunan Ibn Majah 3793
It was narrated from Abdullah bin Busr that a Bedouin said to the Messenger of Allah(SAW) said:
"The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: 'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَخْبَرَنِي عَمْرُو بْنُ قَيْسٍ الْكِنْدِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، أَنَّ أَعْرَابِيًّا، قَالَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَنْبِئْنِي مِنْهَا بِشَىْءٍ أَتَشَبَّثُ بِهِ . قَالَ
" لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3793 |
| In-book reference | : Book 33, Hadith 137 |
| English translation | : Vol. 5, Book 33, Hadith 3793 |
Sunan Ibn Majah 4242
It was
narrated that ‘Abdullah said:
“We said: ‘O Messenger of Allah,
will we be taken to task for what we did in the Ignorance period?’
The
Messenger of Allah (saw) said: ‘Whoever does good in Islam
(i.e.,
after becoming a Muslim) he will not be taken to task for what
he did
in the Ignorance period, but whoever does evil (i.e., after
entering
Islam) he will be taken to task for both the former and the
latter.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْنَا : يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا كُنَّا نَفْعَلُ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" مَنْ أَحْسَنَ فِي الإِسْلاَمِ لَمْ يُؤَاخَذْ بِمَا كَانَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَاءَ أُخِذَ بِالأَوَّلِ وَالآخِرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4242 |
| In-book reference | : Book 37, Hadith 143 |
| English translation | : Vol. 5, Book 37, Hadith 4242 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 317
It was narrated from Zaid bin Aslam, from his father who said:
I heard `Umar bin al-Khattab say: Why are we running now and uncovering our shoulders (in tawaf) when Allah has caused Islam to prevail and has eliminated kufr and its people? Whatever the case, we will never give up something that we did at the time of the Messenger of Allah (ﷺ).
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ فِيمَا الرَّمَلَانُ الْآنَ وَالْكَشْفُ عَنْ الْمَنَاكِبِ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَمَعَ ذَلِكَ لَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Saheel, because of corroborating evidence; this isnad is Hasan, al-Bukhari (1605) (Darussalam) |
| Reference | : Musnad Ahmad 317 |
| In-book reference | : Book 2, Hadith 224 |
Sahih al-Bukhari 6934
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ
" يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".
| Reference | : Sahih al-Bukhari 6934 |
| In-book reference | : Book 88, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 8
Narrated Ibn 'Umar:
Allah's Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْحَجِّ، وَصَوْمِ رَمَضَانَ ".
| Reference | : Sahih al-Bukhari 8 |
| In-book reference | : Book 2, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 8 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4058
It was narrated that 'Uthman bin 'Affan said:
"I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'"
أَخْبَرَنَا مُؤَمَّلُ بْنُ إِهَابٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِثَلاَثٍ أَنْ يَزْنِيَ بَعْدَ مَا أُحْصِنَ أَوْ يَقْتُلَ إِنْسَانًا فَيُقْتَلُ أَوْ يَكْفُرَ بَعْدَ إِسْلاَمِهِ فَيُقْتَلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4058 |
| In-book reference | : Book 37, Hadith 93 |
| English translation | : Vol. 5, Book 37, Hadith 4063 |
Sunan an-Nasa'i 4989
It was narrated from Anas that :
The Prophet [SAW] said: "There are three things, whoever attains them will find therein the sweetness of Islam: When Allah [SWT] and His Messenger [SAW] are dearer to him than all else; when he loves a person and only loves him for the sake of Allah [SWT]; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِسْلاَمِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَرْجِعَ إِلَى الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4989 |
| In-book reference | : Book 47, Hadith 5 |
| English translation | : Vol. 6, Book 47, Hadith 4992 |
Sunan an-Nasa'i 118
It was narrated from Jarir bin 'Abdullah that he performed Wudu' and wiped over his Khuffs. it was said to him:
"Are you wiping (over you Khuffs)?" He said: "I saw the Messenger of Allah (PBUH) wiping (over his Khuffs)." The companions of 'Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (PBUH) died.[1]
[1]In the narration recorded by At-Tirmidhi Nos. 93,94) this comment is attributed to Ibrahim, one of the narrators.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ أَتَمْسَحُ فَقَالَ قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ . وَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ قَوْلُ جَرِيرٍ وَكَانَ إِسْلاَمُ جَرِيرٍ قَبْلَ مَوْتِ النَّبِيِّ صلى الله عليه وسلم بِيَسِيرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 118 |
| In-book reference | : Book 1, Hadith 118 |
| English translation | : Vol. 1, Book 1, Hadith 118 |
Sahih Muslim 2312 a
Musa b. Anas reported on the authority of his father:
It never happened that Allah's Messenger (may peace be upon him) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا حُمَيْدٌ،
عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ مَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ
شَيْئًا إِلاَّ أَعْطَاهُ - قَالَ - فَجَاءَهُ رَجُلٌ فَأَعْطَاهُ غَنَمًا بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ
يَا قَوْمِ أَسْلِمُوا فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لاَ يَخْشَى الْفَاقَةَ .
| Reference | : Sahih Muslim 2312a |
| In-book reference | : Book 43, Hadith 78 |
| USC-MSA web (English) reference | : Book 30, Hadith 5728 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2750
Narrated Habib ibn Maslamah al-Fihri:
Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there.
I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available.
Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available.
I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it.
I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet (saws).
He gave a quarter of the spoils on the outward journey and a third on the return journey.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ، وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ سَمِعْتُ أَبَا وَهْبٍ، يَقُولُ سَمِعْتُ مَكْحُولاً، يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لاِمْرَأَةٍ مِنْ بَنِي هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْحِجَازَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْعِرَاقَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلُّ ذَلِكَ أَسْأَلُ عَنِ النَّفْلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَىْءٍ حَتَّى أَتَيْتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِي النَّفْلِ شَيْئًا قَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ الرُّبُعَ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2750 |
| In-book reference | : Book 15, Hadith 274 |
| English translation | : Book 14, Hadith 2744 |
Narrated 'Aishah (RA):
The people complained to Allah's Messenger (SAW) of the lack of rain. So, he gave orders for a minbar, which was put for him at the prayer place. He then fixed a day for the people to come out. And he (SAW) came out when the edge of the sun appeared, sat down on the Minbar pronounced the greatness of Allah and expressed His praise. Then, he said, "You have complained of drought in your abodes. Allah has ordered you to supplicate Him, and promised that He would answer (your supplications)." Then he (SAW) said: All Praise is due to Allah, the Rabb (Lord) of the universe, the Compassionate, the Merciful, the Master of the Day of Judgement; nothing deserves to be worshipped except Allah, Who does what He wills. O Allah! You are Allah, nothing deserves to be worshipped except You; You are the Rich, and we are the poor; send down rain upon us and make what You send down strength and satisfaction for a time." He (SAW) then raised his hands and kept rising them till the whiteness of his armpits was visible. He then turned his back to the people and inverted his cloak while keeping his hands raised. He (SAW) then faced the people, descended and prayed two Rak'at. Then, Allah produced a cloud and storms of thunder and lightning came and the rain fell.
[Reported by Abu Dawud who graded it Gharib (transmitted through a single narrator), but its chain is Jayyid (good)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { شَكَا اَلنَّاسُ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قُحُوطَ الْمَطَرِ, فَأَمَرَ بِمِنْبَرٍ, فَوُضِعَ لَهُ فِي اَلْمُصَلَّى, وَوَعَدَ اَلنَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ, فَخَرَجَ حِينَ بَدَا حَاجِبُ اَلشَّمْسِ, فَقَعَدَ عَلَى اَلْمِنْبَرِ, فَكَبَّرَ وَحَمِدَ اَللَّهَ, ثُمَّ قَالَ: "إِنَّكُمْ شَكَوْتُمْ جَدَبَ دِيَارِكُمْ, وَقَدْ أَمَرَكُمْ اَللَّهُ أَنْ تَدْعُوَهُ, وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ, ثُمَّ قَالَ: اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ, اَلرَّحْمَنِ اَلرَّحِيمِ, مَالِكِ يَوْمِ اَلدِّينِ, لَا إِلَهَ إِلَّا اَللَّهُ يَفْعَلُ مَا يُرِيدُ, اَللَّهُمَّ أَنْتَ اَللَّهُ, لَا إِلَهَ إِلَّا أَنْتَ, أَنْتَ اَلْغَنِيُّ وَنَحْنُ اَلْفُقَرَاءُ, أَنْزِلْ عَلَيْنَا الْغَيْثَ, وَاجْعَلْ مَا أَنْزَلْتَ قُوَّةً وَبَلَاغًا إِلَى حِينٍ" ثُمَّ رَفَعَ يَدَيْهِ, فَلَمْ يَزَلْ حَتَّى رُئِيَ بَيَاضُ إِبِطَيْهِ, ثُمَّ حَوَّلَ إِلَى اَلنَّاسِ ظَهْرَهُ, وَقَلَبَ رِدَاءَهُ, وَهُوَ رَافِعٌ يَدَيْهِ, ثُمَّ أَقْبِلَ عَلَى اَلنَّاسِ وَنَزَلَ, وَصَلَّى رَكْعَتَيْنِ, فَأَنْشَأَ اَللَّهُ سَحَابَةً, فَرَعَدَتْ, وَبَرَقَتْ, ثُمَّ أَمْطَرَتْ } رَوَاهُ أَبُو دَاوُدَ وَقَالَ: "غَرِيبٌ, وَإِسْنَادُهُ جَيِّدٌ" 1 .
| Sunnah.com reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 512 |
| Arabic reference | : Book 2, Hadith 514 |
Mishkat al-Masabih 2942
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ:
" مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2942 |
| In-book reference | : Book 11, Hadith 178 |
Sunan Ibn Majah 2934
It was
narrated from Ibrahim bin ‘Abdullah bin Hunain, from his father,
that ‘Abdullah bin ‘Abbas and Miswar bin Makhramah disagreed at
Abwa’. Abdullah bin ‘Abbas said that the Muhrim may wash his
head, and Miswar said that the Muhrim may not wash his head.
Ibn ‘Abbas sent me to Abu Ayyub Al-Ansari to ask him about that, and I found him taking a bath near the well, screened with a piece of cloth. I greeted him with Salam, and he said:
“Who is this?” I said: “I am ‘Abdullah bin Hunain. ‘Abdullah bin ‘Abbas sent me to you to ask you how the Messenger of Allah (saw) used to wash his head when he was in Ihram.” He said: “Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: ‘This is what I saw him (saw) doing.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ . فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ . ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ ـ صلى الله عليه وسلم ـ يَفْعَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2934 |
| In-book reference | : Book 25, Hadith 53 |
| English translation | : Vol. 4, Book 25, Hadith 2934 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4786
Narrated `Aisha:
(the wife of the Prophet) when Allah's Apostle was ordered to give option to his wives, he started with me, saying, "I am going to mention to you something, but you shall not hasten (to give your reply) unless you consult your parents." The Prophet knew that my parents would not order me to leave him. Then he said, "Allah says: 'O Prophet (Muhammad)! Say to your wives: If you desire the life of this world and its glitter........a great reward." (33.28-29) I said, "Then why I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter." Then all the other wives of the Prophet did the same as I did.
وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ". قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ، قَالَتْ ثُمَّ قَالَ " إِنَّ اللَّهَ جَلَّ ثَنَاؤُهُ قَالَ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا} إِلَى {أَجْرًا عَظِيمًا} ". قَالَتْ فَقُلْتُ فَفِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ، قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ. تَابَعَهُ مُوسَى بْنُ أَعْيَنَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ. وَقَالَ عَبْدُ الرَّزَّاقِ وَأَبُو سُفْيَانَ الْمَعْمَرِيُّ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ.
| Reference | : Sahih al-Bukhari 4786 |
| In-book reference | : Book 65, Hadith 308 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 309 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3439
It was narrated that 'Aishah, the wife of the Prophet, said:
"When the Messenger of Allah was commanded to give his wives the choice, he started with me and said: 'I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'" She said: "He knew that my parents would never tell me to leave him." She said: "Then he recited this Verse: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.' I said: 'Do I need to consult my parents concerning this? I desire Allah, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'" 'Aishah said: "Then the wives of the Prophet all did the same as I did, and that was not counted as a divorce, when the Messenger of Allah gave them the choice and they chose him."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، وَمُوسَى بْنُ عُلَىٍّ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تُعَجِّلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ قَدْ عَلِمَ أَنَّ أَبَوَاىَ لَمْ يَكُونَا لِيَأْمُرَانِّي بِفِرَاقِهِ - قَالَتْ - ثُمَّ تَلاَ هَذِهِ الآيَةَ { يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا } إِلَى قَوْلِهِ { جَمِيلاً } فَقُلْتُ أَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ - قَالَتْ عَائِشَةُ - ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ وَلَمْ يَكُنْ ذَلِكَ حِينَ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاخْتَرْنَهُ طَلاَقًا مِنْ أَجْلِ أَنَّهُنَّ اخْتَرْنَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3439 |
| In-book reference | : Book 27, Hadith 51 |
| English translation | : Vol. 4, Book 27, Hadith 3469 |
Sahih Muslim 1475
'A'isha (Allah be pleased with her) reported:
When the Messenger of Allah (may peace be upon him) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire this world's life and its adornment, then come, I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter, then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents, for I desire Allah and His Messenger and the abode of the Hereafter? She ('A'isha) said: Then all the wives of Allah's Messenger (may peace be upon him) did as I had done.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ قَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ ثُمَّ قَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ { يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلاً * وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا} قَالَتْ فَقُلْتُ فِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ . قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ .
| Reference | : Sahih Muslim 1475 |
| In-book reference | : Book 18, Hadith 30 |
| USC-MSA web (English) reference | : Book 9, Hadith 3498 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1840
‘Abd Allah bin Hunain said ‘Abd Allah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state(wearing ihram) cannot wash his head. ‘Abd Allah bin Abbas then sent him (‘Abd Allah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am ‘Abd Allah bin Hunain. ‘Abd Allah bin Abbas has sent me to you asking you how the Apostle of Allaah(saws) used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him:
Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward.
He then said I saw him doing similarly.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ . قَالَ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ أَبُو أَيُّوبَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ يَفْعَلُ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1840 |
| In-book reference | : Book 11, Hadith 120 |
| English translation | : Book 10, Hadith 1836 |
Sahih Muslim 16 c
It is narrated on the authority of 'Abdullah son of 'Umar that the Messenger of Allah (may peace be upon him) said:
(The superstructure of) al-Islam is raised on five (pillars), testifying (the fact) that there is no god but Allah, that Muhammad is His bondsman and messenger, and the establishment of prayer, payment of Zakat, Pilgrimage to the House (Ka'ba) and the fast of Ramadan.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَاصِمٌ، - وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ - عَنْ أَبِيهِ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ " .
| Reference | : Sahih Muslim 16c |
| In-book reference | : Book 1, Hadith 21 |
| USC-MSA web (English) reference | : Book 1, Hadith 20 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2419
Narrated Uqbah ibn Amir:
The Prophet (saws) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، - وَالإِخْبَارُ فِي حَدِيثِ وَهْبٍ - قَالَ سَمِعْتُ أَبِي أَنَّهُ، سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2419 |
| In-book reference | : Book 14, Hadith 107 |
| English translation | : Book 13, Hadith 2413 |
Sunan Abi Dawud 5227
Narrated Imran ibn Husayn:
In the pre-Islamic period we used to say: "May Allah make the eye happy for you," and "Good morning" but when Islam came, we were forbidden to say that.
AbdurRazzaq said on the authority of Ma'mar: It is disapproved that a man should say: "May Allah make the eye happy for you," but there is no harm in saying: "May Allah make your eye happy.
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، أَوْ غَيْرِهِ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، قَالَ كُنَّا نَقُولُ فِي الْجَاهِلِيَّةِ أَنْعَمَ اللَّهُ بِكَ عَيْنًا وَأَنْعِمْ صَبَاحًا فَلَمَّا كَانَ الإِسْلاَمُ نُهِينَا عَنْ ذَلِكَ . قَالَ عَبْدُ الرَّزَّاقِ قَالَ مَعْمَرٌ يُكْرَهُ أَنْ يَقُولَ الرَّجُلُ أَنْعَمَ اللَّهُ بِكَ عَيْنًا وَلاَ بَأْسَ أَنْ يَقُولَ أَنْعَمَ اللَّهُ عَيْنَكَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5227 |
| In-book reference | : Book 43, Hadith 455 |
| English translation | : Book 42, Hadith 5208 |
Mishkat al-Masabih 1322
Abu Huraira reported that God's Messenger said to Bilal at the dawn prayer, “Tell me, Bilal, of the action you have done since becoming a Muslim which is most calculated to cause hope in you, for I heard the sound of your sandals in front of me in paradise.” He replied, “I have done no action more calculated, in my opinion to cause hope than that I have never performed ablution at any hour of the night or day without immediately praying what was ordained for me to pray.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلَالٍ عِنْدَ صَلَاةِ الْفَجْرِ: «يَا بِلَالُ حَدِّثْنِي بِأَرْجَى عمل عملته فِي الْإِسْلَام فَإِنِّي سَمِعت دق نعليك بَين يَدي الْجَنَّةِ» . قَالَ: مَا عَمِلْتُ عَمَلًا أَرْجَى عِنْدِي أَنِّي لم أتطهر طهُورا مِنْ سَاعَةٍ مِنْ لَيْلٍ وَلَا نَهَارٍ إِلَّا صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1322 |
| In-book reference | : Book 4, Hadith 731 |
Mishkat al-Masabih 59
Anas reported God’s messenger as saying, “Three matters pertain to the root of faith:
no molestation of one who says there is no god but God, neither declaring him an infidel because of a sin, nor excommunicating him from Islam because of an action; jihad continues from the time God sent me till the last of this people fights with the dajjal, being annulled neither by the tyranny of a tyrannical ruler nor the justice of a just one; and belief in God’s decrees.”
Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «ثَلَاث من أَصْلِ الْإِيمَانِ الْكَفُّ عَمَّنْ قَالَ لَا إِلَهَ إِلَّا الله وَلَا نكفره بذنب وَلَا نخرجهُ من الْإِسْلَام بِعَمَل وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللَّهُ إِلَى أَنْ يُقَاتل آخر أمتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادل وَالْإِيمَان بالأقدار» . رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 59 |
| In-book reference | : Book 1, Hadith 53 |
Mishkat al-Masabih 3694
Al-Harith al-Ash‘ari reported God's Messenger as saying, “I command you five things:
to maintain the community, to listen, to obey, to emigrate, and to fight in God's path. He who secedes from the community as much as a span has cast off the tie of Islam from his neck unless he returns, and he who summons to what the pre-Islamic people believed belongs to the assemblies of jahannam even if he fasts, prays, and asserts that he is a Muslim.”
Ahmad and Tirmidhi transmitted it.
عَن الحارِثِ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" آمُرُكُمْ بِخَمْسٍ: بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللَّهِ وَإِنَّهُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ إِلَّا أَنْ يُرَاجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَى جَهَنَّمَ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3694 |
| In-book reference | : Book 18, Hadith 34 |
Sunan Ibn Majah 543
It was narrated that Hammam bin Harith said:
"Jarir bin 'Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: 'Do you do this?' He said: 'Why shouldn't I? I saw the Messenger of Allah doing this.'" Ibrahim (who narrated it from Hammam) said: "They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma'idah."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ بَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ أَتَفْعَلُ هَذَا قَالَ وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْعَلُهُ . قَالَ إِبْرَاهِيمُ كَانَ يُعْجِبُهُمْ حَدِيثُ جَرِيرٍ لأَنَّ إِسْلاَمَهُ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 543 |
| In-book reference | : Book 1, Hadith 277 |
| English translation | : Vol. 1, Book 1, Hadith 543 |
Sunan Ibn Majah 2366
It was narrated from 'Amr bin Shuaib from his father that his grandfather said:
“The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ مَحْدُودٍ فِي الإِسْلاَمِ وَلاَ ذِي غِمْرٍ عَلَى أَخِيهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2366 |
| In-book reference | : Book 13, Hadith 59 |
| English translation | : Vol. 3, Book 13, Hadith 2366 |
Sunan Ibn Majah 4138
It was
narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of
Allah (saw) said:
“He has succeeded who is guided to Islam and is
granted sufficient provision and is content with it.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، وَحُمَيْدِ بْنِ هَانِئٍ الْخَوْلاَنِيِّ، أَنَّهُمَا سَمِعَا أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" قَدْ أَفْلَحَ مَنْ هُدِيَ إِلَى الإِسْلاَمِ وَرُزِقَ الْكَفَافَ وَقَنِعَ بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4138 |
| In-book reference | : Book 37, Hadith 39 |
| English translation | : Vol. 5, Book 37, Hadith 4138 |
Malik related to me that Rabia ibn Abi Abd ar-Rahman said, "An Iraqi man came before Umar ibn al-Khattab and said, 'I have come to you because of a matter which has no beginning and no end.' Umar said, 'What is it?' The man said, 'False testimony has appeared in our land.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah! A man is not detained in Islam without just witnesses.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ لَقَدْ جِئْتُكَ لأَمْرٍ مَا لَهُ رَأْسٌ وَلاَ ذَنَبٌ . فَقَالَ عُمَرُ مَا هُوَ قَالَ شَهَادَاتُ الزُّورِ ظَهَرَتْ بِأَرْضِنَا . فَقَالَ عُمَرُ أَوَقَدْ كَانَ ذَلِكَ قَالَ نَعَمْ . فَقَالَ عُمَرُ وَاللَّهِ لاَ يُؤْسَرُ رَجُلٌ فِي الإِسْلاَمِ بِغَيْرِ الْعُدُولِ .
| USC-MSA web (English) reference | : Book 36, Hadith 4 |
| Arabic reference | : Book 36, Hadith 1405 |
Sahih al-Bukhari 5412
Narrated Sa`d:
I was one of (the first) seven (who had embraced Islam) with Allah's Apostle and we had nothing to eat then, except the leaves of the Habala or Hubula tree, so that our stool used to be similar to that of sheep. Now the tribe of Bani Asad wants to teach me Islam; I would be a loser and all my efforts would be in vain (if I learn Islam anew from them).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ سَعْدٍ، قَالَ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ النَّبِيِّ صلى الله عليه وسلم مَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الْحُبْلَةِ ـ أَوِ الْحَبَلَةِ ـ حَتَّى يَضَعَ أَحَدُنَا مَا تَضَعُ الشَّاةُ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، خَسِرْتُ إِذًا وَضَلَّ سَعْيِي.
| Reference | : Sahih al-Bukhari 5412 |
| In-book reference | : Book 70, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 323 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1551
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave their pledge of allegiance to the Messenger of Allah (PBUH) under the Tree) said:
The Messenger of Allah (PBUH) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي زيد ثابت بن الضحاك الأنصاري رضي الله عنه، وهو من أهل بيعة الرضوان قال: قال رسول الله صلى الله عليه وسلم :
"من حلف على يمين بملة غير الإسلام كاذبًا متعمدًا، فهو كما قال، ومن قتل نفسه بشيء، عُذب به يوم القيامة، وليس على رجل نذر فيما لا يملكه، ولعن المؤمن كقتله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1551 |
| In-book reference | : Book 17, Hadith 41 |
Sahih al-Bukhari 7542
Narrated Abu Huraira:
The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Allah's Apostle said, "Do not believe the people of the Scripture, and do not disbelieve them, but say, 'We believe in Allah and whatever has been revealed...' (3.84)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَقْرَءُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ، وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لأَهْلِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُصَدِّقُوا أَهْلَ الْكِتَابِ، وَلاَ تُكَذِّبُوهُمْ وَ{قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ} الآيَةَ ".
| Reference | : Sahih al-Bukhari 7542 |
| In-book reference | : Book 97, Hadith 167 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 632 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ".
| Reference | : Sahih al-Bukhari 41 |
| In-book reference | : Book 2, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
| (deprecated numbering scheme) |
Sahih Muslim 1805 d
It has been narrated (through a still difterent chain of transmitters) by Anas that the Companions of Muhammad (may peace be upon him) were chanting on the day of the Battle of the Ditch:
We are those who have sworn allegiance to Muhammad
(And made a covenant with him) to follow Islam as long as we live.
Hammad is not sure whether Anas said:" Ala'l-Islam" or," Ala'l-Jihad". And the Holy Prophet (may peace be upon him) was chanting:
O God, the real good is the good of the Hereafter,
So forgive Thou the Ansar and the Muhajirs.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَصْحَابَ، مُحَمَّدٍ صلى الله عليه وسلم كَانُوا يَقُولُونَ يَوْمَ الْخَنْدَقِ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدًا أَوْ قَالَ عَلَى الْجِهَادِ . شَكَّ حَمَّادٌ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ " .
| Reference | : Sahih Muslim 1805d |
| In-book reference | : Book 32, Hadith 158 |
| USC-MSA web (English) reference | : Book 19, Hadith 4448 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3900
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
وَحَدَّثَنِي الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيِّ فَسَأَلْنَاهَا عَنِ الْهِجْرَةِ، فَقَالَتْ لاَ هِجْرَةَ الْيَوْمَ، كَانَ الْمُؤْمِنُونَ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ تَعَالَى وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ، فَأَمَّا الْيَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ، وَالْيَوْمَ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ.
| Reference | : Sahih al-Bukhari 3900 |
| In-book reference | : Book 63, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2926
Narrated Anas bin Malik:
The Messenger of Allah (saws) established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah (saws) say: There is no alliance in Islam ? He replied: The Messenger of Allah (saws) established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ حَالَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فِي دَارِنَا . فَقِيلَ لَهُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حِلْفَ فِي الإِسْلاَمِ " . فَقَالَ حَالَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فِي دَارِنَا . مَرَّتَيْنِ أَوْ ثَلاَثًا
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2926 |
| In-book reference | : Book 19, Hadith 42 |
| English translation | : Book 18, Hadith 2920 |
Al-Adab Al-Mufrad 570
'Amr ibn Shu'ayb reported via his father that his grandfather,
"The Prophet, may Allah bless him and grant him peace, sat down on the
steps of the Ka'ba in the year of Conquest* and praised and glorified Allah.
Then he said, 'Whoever is party to an alliance made in the Jahiliyya,
Islam only increases its strength. There is no hijra after the Conquest.'"
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: جَلَسَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ عَلَى دَرَجِ الْكَعْبَةِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَنْ كَانَ لَهُ حِلْفٌ فِي الْجَاهِلِيَّةِ، لَمْ يَزِدْهُ الإِسْلاَمُ إِلاَّ شِدَّةً، وَلاَ هِجْرَةَ بَعْدَ الْفَتْحِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 570 |
| In-book reference | : Book 30, Hadith 33 |
| English translation | : Book 30, Hadith 570 |
Al-Adab Al-Mufrad 826
Muti' said, "I heard the Prophet, may Allah bless him and grant
him peace, say on the day of the Conquest of Makka, 'No Qurayshi will be
killed in custody from today until the Day of Rising.'" None of the rebels
of Quraysh except Muti' became Muslim. His name had been al-'As and the
Prophet, may Allah bless him and grant him peace, renamed him Muti' (obedient).
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ زَكَرِيَّا قَالَ: حَدَّثَنِي عَامِرٌ، عَنْ عَبْدِ اللهِ بْنِ مُطِيعٍ قَالَ: سَمِعْتُ مُطِيعًا يَقُولُ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ، يَوْمَ فَتْحِ مَكَّةَ: لاَ يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ، فَلَمْ يُدْرِكِ الإِسْلاَمَ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ غَيْرُ مُطِيعٍ، كَانَ اسْمُهُ الْعَاصَ فَسَمَّاهُ النَّبِيُّ صلى الله عليه وسلم مُطِيعًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 826 |
| In-book reference | : Book 34, Hadith 16 |
| English translation | : Book 34, Hadith 826 |
Mishkat al-Masabih 3274
Ibn ‘Abbas told that the wife of Thabit b. Qais came to the Prophet and said, “Messenger of God, I do not reproach Thabit b. Qais in respect of character or religion, but I do not want to be guilty of infidelity* regarding Islam.” God’s Messenger asked her if she would give him back his garden, and when she replied that she would, he told him to accept the garden and make one declaration of divorce.
* Meaning she did not like him and so was afraid she might not show him the respect due to a husband. Kufran, translated ‘infidelity’, can also mean ‘ingratitude’.
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ امْرَأَةَ ثَابِتِ بْنِ قِيسٍ أَتَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتِبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ؟» قَالَتْ: نَعَمْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3274 |
| In-book reference | : Book 13, Hadith 190 |
Musnad Ahmad 509
It was narrated that Abu Umamah bin Sahl bin Hunaif said. We were with Uthman when he was besieged in the house. He said:
Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: If a man disbelieves after becoming Muslim, or commits zina after being married or kills someone and is executed in retaliation.`
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ قَالَ وَلِمَ تَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 509 |
| In-book reference | : Book 4, Hadith 102 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1303
`Ali bin Abi Talib (رضي الله عنه) narrated that The Messenger of Allah (ﷺ) said:
“Some people will pass out of Islam as the arrow passes out of the prey. They will recite the Qur`an but it will go no further than their collar bones. Glad tidings to the one who kills them and they kill him. Their sign will be a man with a deformed arm.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ قَوْمًا يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ عَلَامَتُهُمْ رَجُلٌ مُخْدَجُ الْيَدِ.
| Grade: | Sahih Hadeeth, Muslim (1066); this is a da'eef is isnad like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1303 |
| In-book reference | : Book 5, Hadith 706 |
Riyad as-Salihin 1672
Mu'awiyah bin Al-Hakam (May Allah be pleased with him) reported:
I said: "O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future)." He (PBUH) replied, "Do not visit them." I said: "There are some men who are guided by omens." He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works." I said: "There are some men who practise divination by drawing lines on the ground." The Messenger of Allah (PBUH) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct."
[Muslim].
[Muslim].
وعن معاوية بن الحكم رضي الله عنه قال: قلت يا رسول الله إني حديث عهد بجاهلية، وقد جاء الله تعالى بالإسلام، وإن منا رجالا يأتون الكهان؟ قال: "فلا تأتهم" قلت: ومنا رجال يتطيرون؟ قال: "ذلك شيء يجدونه في صدورهم، فلا يصدهم" قلت: ومنا رجال يخطون؟ قال: "كان نبي من الأنبياء يخط، فمن وافق خطه، فذاك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1672 |
| In-book reference | : Book 17, Hadith 162 |
Sahih al-Bukhari 7209
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ، فَأَصَابَهُ وَعْكٌ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، فَخَرَجَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7209 |
| In-book reference | : Book 93, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 316 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7362
Narrated Abu Huraira:
The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَقْرَءُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لأَهْلِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُصَدِّقُوا أَهْلَ الْكِتَابِ، وَلاَ تُكَذِّبُوهُمْ وَقُولُوا {آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَيْكُمْ} ". الآيَةَ.
| Reference | : Sahih al-Bukhari 7362 |
| In-book reference | : Book 96, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 460 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! Some people from the desert bring us meat, and we do not know whether the name of Allah has been mentioned over it or not.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Mention the name of Allah over it and eat.' "
Malik said, "That was in the beginning of Islam."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا مِنْ أَهْلِ الْبَادِيَةِ يَأْتُونَنَا بِلُحْمَانٍ وَلاَ نَدْرِي هَلْ سَمَّوُا اللَّهَ عَلَيْهَا أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ عَلَيْهَا ثُمَّ كُلُوهَا " . قَالَ مَالِكٌ وَذَلِكَ فِي أَوَّلِ الإِسْلاَمِ .
| Sunnah.com reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Book 24, Hadith 1 |
| Arabic reference | : Book 24, Hadith 1045 |
Sunan an-Nasa'i 5001
It was narrated from Ibn 'Umar that:
A man said to him: "Why don't you go out and fight?" He said: "I heard the Messenger of Allah [SAW] say: 'Islam is built on five (pillars): Testimony that there is none worthy of worship except Allah, establishing Salah, giving Zakah, Hajj, and fasting Ramadan.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، - يَعْنِي ابْنَ عِمْرَانَ - عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ لَهُ أَلاَ تَغْزُو قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالْحَجِّ وَصِيَامِ رَمَضَانَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5001 |
| In-book reference | : Book 47, Hadith 17 |
| English translation | : Vol. 6, Book 47, Hadith 5004 |
Jami` at-Tirmidhi 3375
`Abdullah bin Busr (ra) narrated that:
A man said: “O Messenger of Allah (saws), indeed, the legislated acts of Islam have become too much for me, so inform me of a thing that I should stick to.” He (saws) said: “Let not your tongue cease to be moist with the remembrance of Allah.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ . قَالَ
" لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3375 |
| In-book reference | : Book 48, Hadith 6 |
| English translation | : Vol. 6, Book 45, Hadith 3375 |
Jami` at-Tirmidhi 3451
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated :
from his father, from his grandfather Talhah bin `Ubaidullah that when the Prophet (saws) would see a crescent moon, he would say: “O Allah, bring it over us with blessing and faith, and security and Islam. My Lord and your Lord is Allah (Allāhumma ahlilhu `alainā bil-yumni wal-Īmān, was-salāmati wal-Islām, rabbī wa rabbuk Allāh).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَنِيُّ، حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ قَالَ
" اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ وَالسَّلاَمَةِ وَالإِسْلاَمِ رَبِّي وَرَبُّكَ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3451 |
| In-book reference | : Book 48, Hadith 82 |
| English translation | : Vol. 6, Book 45, Hadith 3451 |
Riyad as-Salihin 69
Abu Hurairah (May Allah be pleased with him) reported:
It was asked, "O Messenger of Allah! Who is the most honourable amongst mankind?" He (PBUH) said, "The most honourable of them is one who is the most pious of them." They said, "We are not asking about this". He said, "Then, the most honourable of men was Yusuf (Joseph), the Prophet of Allah, the son of Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the Khalil of Allah (i.e., Ibrahim (PBUH))' They said, "We are not asking you about this." He enquired, "Are you then asking me about the classes of the Arabs? The best of them in the Pre- Islamic Period of Ignorance are the best of them in Islam, provided they comprehend the religious knowledge".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وأما الأحاديث فالأول: عن أبي هريرة رضي الله عنه قال: قيل : يا رسول الله من أكرم الناس؟ قال: "أتقاهم". فقالوا: ليس عن هذا نسألك، قال: " فيوسف نبي الله بن نبي الله بن نبي الله بن خليل الله" قالوا: ليس عن هذا نسألك، قال: "فعن معادن العرب تسألوني؟ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهواً : ((متفق عليه)) .
| Reference | : Riyad as-Salihin 69 |
| In-book reference | : Introduction, Hadith 69 |
Sunan an-Nasa'i 3813
It was narrated from Thabit bin Ad-Dahhak, that the Messenger of Allah said:
"Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ بِمِلَّةٍ سِوَى مِلَّةِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3813 |
| In-book reference | : Book 35, Hadith 53 |
| English translation | : Vol. 4, Book 35, Hadith 3844 |
Sahih Muslim 1773 b
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition:
" When Allah inflicted defeat on the armies of Persia, Caesar moved from Hims to Aelia (Bait al-Maqdis) for thanking Allah as He granted him victory." In this hadith these words occur:" From Muhammad, servant of Allah and His Messenger," and said:" The sin of your followers," and also said the words:" to the call of Islam".
وَحَدَّثَنَاهُ حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ وَزَادَ فِي الْحَدِيثِ وَكَانَ قَيْصَرُ لَمَّا كَشَفَ اللَّهُ عَنْهُ جُنُودَ فَارِسَ مَشَى مِنْ حِمْصَ إِلَى إِيلِيَاءَ شُكْرًا لِمَا أَبْلاَهُ اللَّهُ . وَقَالَ فِي الْحَدِيثِ " مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ " . وَقَالَ " إِثْمَ الْيَرِيسِيِّينَ " . وَقَالَ " بِدَاعِيَةِ الإِسْلاَمِ " .
| Reference | : Sahih Muslim 1773b |
| In-book reference | : Book 32, Hadith 90 |
| USC-MSA web (English) reference | : Book 19, Hadith 4381 |
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Sahih al-Bukhari 2835
Narrated Anas:
The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live." The Prophet kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ جَعَلَ الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ، وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ وَيَقُولُونَ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدًا وَالنَّبِيُّ صلى الله عليه وسلم يُجِيبُهُمْ وَيَقُولُ اللَّهُمَّ إِنَّهُ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَبَارِكْ فِي الأَنْصَارِ وَالْمُهَاجِرَهْ.
| Reference | : Sahih al-Bukhari 2835 |
| In-book reference | : Book 56, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 88 |
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Sahih al-Bukhari 3493, 3494
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَجِدُونَ النَّاسَ مَعَادِنَ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، وَتَجِدُونَ خَيْرَ النَّاسِ فِي هَذَا الشَّأْنِ أَشَدَّهُمْ لَهُ كَرَاهِيَةً ". " وَتَجِدُونَ شَرَّ النَّاسِ ذَا الْوَجْهَيْنِ، الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ، وَيَأْتِي هَؤُلاَءِ بِوَجْهٍ ".
| Reference | : Sahih al-Bukhari 3493, 3494 |
| In-book reference | : Book 61, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
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Sahih al-Bukhari 3910
Narrated Aisha:
The first child who was born in the Islamic Land (i.e. Medina) amongst the Emigrants, was `Abdullah bin Az-Zubair. They brought him to the Prophet. The Prophet took a date, and after chewing it, put its juice in his mouth. So the first thing that went into the child's stomach, was the saliva of the Prophet.
حَدَّثَنَا قُتَيْبَةُ، عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَوَّلُ مَوْلُودٍ وُلِدَ فِي الإِسْلاَمِ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، أَتَوْا بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم تَمْرَةً فَلاَكَهَا ثُمَّ أَدْخَلَهَا فِي فِيهِ، فَأَوَّلُ مَا دَخَلَ بَطْنَهُ رِيقُ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3910 |
| In-book reference | : Book 63, Hadith 135 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 249 |
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Sahih al-Bukhari 4307, 4308
Narrated Mujashi bin Masud:
I took Abu Mabad to the Prophet in order that he might give him the pledge of allegiance for migration. The Prophet said, "Migration has gone to its people, but I take the pledge from him (i.e. Abu Mabad) for Islam and Jihad."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ، انْطَلَقْتُ بِأَبِي مَعْبَدٍ إِلَى النَّبِيِّ صلى الله عليه وسلم لِيُبَايِعَهُ عَلَى الْهِجْرَةِ، قَالَ
" مَضَتِ الْهِجْرَةُ لأَهْلِهَا، أُبَايِعُهُ عَلَى الإِسْلاَمِ وَالْجِهَادِ." فَلَقِيتُ أَبَا مَعْبَدٍ فَسَأَلْتُهُ فَقَالَ صَدَقَ مُجَاشِعٌ. وَقَالَ خَالِدٌ عَنْ أَبِي عُثْمَانَ عَنْ مُجَاشِعٍ أَنَّهُ جَاءَ بِأَخِيهِ مُجَالِدٍ.
| Reference | : Sahih al-Bukhari 4307, 4308 |
| In-book reference | : Book 64, Hadith 339 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 599 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4485
Narrated Abu Huraira:
The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah's Apostle said, "Do not believe the people of the Scripture or disbelieve them, but say:-- "We believe in Allah and what is revealed to us." (2.136)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ أَهْلُ الْكِتَابِ يَقْرَءُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ، وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لأَهْلِ الإِسْلاَمِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُصَدِّقُوا أَهْلَ الْكِتَابِ وَلاَ تُكَذِّبُوهُمْ، وَقُولُوا {آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ} الآيَةَ".
| Reference | : Sahih al-Bukhari 4485 |
| In-book reference | : Book 65, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 12 |
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Sunan Abi Dawud 1910
A’ishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet (saws) to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly.”
حَدَّثَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَكَانُوا يُسَمَّوْنَ الْحُمْسَ وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ قَالَتْ فَلَمَّا جَاءَ الإِسْلاَمُ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ صلى الله عليه وسلم أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا فَذَلِكَ قَوْلُهُ تَعَالَى { ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1910 |
| In-book reference | : Book 11, Hadith 190 |
| English translation | : Book 10, Hadith 1905 |
Sunan Abi Dawud 1068
Ibn ‘Abbas said:
The Friday prayer first offered in Islam after the Friday prayer offered in the mosque of the Messenger of Allah (may peace be upon him) is Friday prayer offered at Juwatha, a village from the villages of al-Bahrain. The narrator ‘Uthman said: it is a village from the village of the tribe of ‘Abd al-Qais.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ، - لَفْظُهُ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَوَّلَ جُمُعَةٍ جُمِّعَتْ فِي الإِسْلاَمِ بَعْدَ جُمُعَةٍ جُمِّعَتْ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ لَجُمُعَةٌ جُمِّعَتْ بِجُوَاثَاءَ قَرْيَةٍ مِنْ قُرَى الْبَحْرَيْنِ . قَالَ عُثْمَانُ قَرْيَةٌ مِنْ قُرَى عَبْدِ الْقَيْسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1068 |
| In-book reference | : Book 2, Hadith 679 |
| English translation | : Book 2, Hadith 1063 |
Riyad as-Salihin 685
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
My father 'Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met 'Uthman bin 'Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. 'Uthman said: "I shall think over the matter." I waited for a few days and then 'Uthman met me and said: "It occurred to me that I should not marry at present." Then I met Abu Bakr (May Allah be pleased with him) and said to him: "If you are willing, I shall marry my daughter Hafsah to you." Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with 'Uthman. I had waited for only a few days when Messenger of Allah (PBUH) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, "Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply." I said, "Yes, that is so." He said, "Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (PBUH) had mentioned her and I could not disclose the secret of Messenger of Allah (PBUH). Had Messenger of Allah (PBUH) left her, I would have accepted her."
[Al-Bukhari].
[Al-Bukhari].
وعن عبد الله بن عمر رضي الله عنهما أن عمر رضي الله عنه حين تأيمت بنته حفصة قال: لقيت عثمان بن عفان رضي الله عنه ، فعرضت عليه حفصة فقلت: إن شئت أنكحتك حفصة بنت عمر؟ قال: سأنظر في أمري. فلبثت ليالي، ثم لقيني فقال : قد بدا لي أن لا أتزوج يومي هذا. فلقيت أبا بكر الصديق رضي الله عنه، فلم يرجع إلى شيئاً! فكنت عليه أوجد مني على عثمان، فلبثت ليالي، ثم خطبها النبي صلى الله عليه وسلم، فأنكحتها إياه. فلقيني أبو بكر فقال: لعلك وجدت حين عرضت على حفصة فلم أرجع إليك شيئاً؟ فقلت: نعم. قال: فإنه لم يمنعني أن أرجع إليك فيما عرضت على إلا أني كنت علمت أن النبي صلى الله عليه وسلم ذكرها، فلم أكن لأفشي سر رسول الله صلى الله عليه وسلم، ولوتركها النبى صلى الله عليه وسلم لقبلتها . ((رواه البخارى)).
| Reference | : Riyad as-Salihin 685 |
| In-book reference | : Book 1, Hadith 6 |
Sahih Muslim 1623 f
Nu'man b. Bashir reported that his mother bint Rawaha asked his (Nu'man's) father about donating some gifts from his property to his son. He deferred the matter by one year, and then set forth to do that. She (Nu'man's mother) said:
I shall not be pleased unless you call Allah's Messenger (may peace be upon him) as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Allah's Messenger (may peace be upon him). and said: Allah's Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah's Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، ح.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، أَنَّ أُمَّهُ بِنْتَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مَا وَهَبْتَ لاِبْنِي . فَأَخَذَ أَبِي بِيَدِي وَأَنَا يَوْمَئِذٍ غُلاَمٌ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا بِنْتَ رَوَاحَةَ أَعْجَبَهَا أَنْ أُشْهِدَكَ عَلَى الَّذِي وَهَبْتُ لاِبْنِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا " . قَالَ نَعَمْ . فَقَالَ " أَكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هَذَا " . قَالَ لاَ . قَالَ " فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ " .
| Reference | : Sahih Muslim 1623f |
| In-book reference | : Book 24, Hadith 20 |
| USC-MSA web (English) reference | : Book 12, Hadith 3966 |
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Sunan Abi Dawud 2773
Ka’ab bin Malik said “When the Prophet(saws) arrived from a journey, he first went to a mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people. The narrator Ibn Al Sarh then narrated the rest of the tradition. He said “The Apostle of Allaah(saws) forbade the Muslims to speak to any three of us. When considerable time had passed on me, I ascended the wall of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allaah he did not return my salutation. I then offered the dawn prayer on the fiftieth day on the roof of one of our houses. I then hear d a crier say “Ka’ab bin Mailk, have good news”. When the man whose voice I heard came to me giving me good news, I took off my garments and clothed him. I went on till I entered the mosque. The Apostle of Allaah(saws) was sitting there. Talhah bin ‘Ubaid Allaah stood up and hastened to me till he shook hands with me and greeted me.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ . وَقَصَّ ابْنُ السَّرْحِ الْحَدِيثَ قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُسْلِمِينَ عَنْ كَلاَمِنَا أَيُّهَا الثَّلاَثَةُ حَتَّى إِذَا طَالَ عَلَىَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَىَّ السَّلاَمَ ثُمَّ صَلَّيْتُ الصُّبْحَ صَبَاحَ خَمْسِينَ لَيْلَةً عَلَى ظَهْرِ بَيْتٍ مِنْ بُيُوتِنَا فَسَمِعْتُ صَارِخًا يَا كَعْبُ بْنَ مَالِكٍ أَبْشِرْ . فَلَمَّا جَاءَنِي الَّذِي سَمِعْتُ صَوْتَهُ يُبَشِّرُنِي نَزَعْتُ لَهُ ثَوْبَىَّ فَكَسَوْتُهُمَا إِيَّاهُ فَانْطَلَقْتُ حَتَّى إِذَا دَخَلْتُ الْمَسْجِدَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَامَ إِلَىَّ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يُهَرْوِلُ حَتَّى صَافَحَنِي وَهَنَّأَنِي .
| صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2773 |
| In-book reference | : Book 15, Hadith 297 |
| English translation | : Book 14, Hadith 2767 |
Mishkat al-Masabih 5422
Abdallah b. Mas'ud said:
The last hour will not come before an inheritance cannot be divided and people do not rejoice over spoil. Then an enemy will equip itself against the people of Syria and the Islamic people will equip themselves against them, meaning the Byzantines. The Muslims will then prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the evening. Both sides will return not having gained the victory, but the squad will be wiped out. On the fourth day the remainder of the people of Islam will arise against them and God will decree that the enemy should be routed. They will then fight such a battle as has never been seen before, so that if a bird were to pass their flanks it would fall down dead before reaching the end of them. When count is taken of a hundred men who were related it will be found that only one has survived; so over what spoil can there be rejoicing, and what inheritance can be divided? Then when things are so they will hear of a war greater than that and a cry will reach them, "The dajjal has taken your place among your offspring." They will therefore cast away what is in their hands and go forward sending ten horsemen as a scouting party. God's messenger said, "I know their names, their fathers' names, and the colour of their horses. They will be the best horsemen (or, among the best horsemen) on the face of the earth at that time."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: إِنَّ الساعةَ لَا تقومُ حَتَّى لَا يُقْسَمَ ميراثٌ وَلَا يُفْرَحَ بِغَنِيمَةٍ. ثُمَّ قَالَ: عَدُوٌّ يَجْمَعُونَ لِأَهْلِ الشَّامِ وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ (يَعْنِي الرّوم)
فيتشرَّطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاء كل غير غَالب وتفنى الشرطة ثمَّ يَتَشَرَّطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غالبة فيقتتلون حت يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غير غَالب وتفنى الشرطة ثمَّ يشْتَرط الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فيقتتلون حَتَّى يُمْسُوا فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ فَإِذَا كَانَ يَوْمُ الرَّابِعِ نَهَد إِليهم بقيةُ أهلِ الإِسلام فيجعلُ الله الدَبَرةَ عَلَيْهِم فيقتلون مَقْتَلَةً لَمْ يُرَ مِثْلُهَا حَتَّى إِنَّ الطَّائِرَ ليمر يجنابتهم فَلَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيِّتًا فَيَتَعَادَّ بَنُو الْأَبِ كَانُوا مِائَةً فَلَا يَجِدُونَهُ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ فَبِأَيِّ غَنِيمَةٍ يُفْرَحُ أَوْ أيّ مِيرَاث يقسم؟ فَبينا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِبَأْسٍ هُوَ أَكْبَرُ مِنْ ذَلِكَ فَجَاءَهُمُ الصَّرِيخُ: أَنَّ الدَّجَّالَ قَدْ خَلَفَهُمْ فِي ذَرَارِيِّهِمْ فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ فَيَبْعَثُونَ عَشْرَ فَوَارِسَ طَلِيعَةً ". قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْرِفُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَأَلْوَانَ خُيُولِهِمْ هُمْ خَيْرُ فَوَارِسَ أَوْ مِنْ خَيْرِ فَوَارِسَ عَلَى ظَهْرِ الأَرْض يَوْمئِذٍ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5422 |
| In-book reference | : Book 27, Hadith 43 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 27
Mundhir b. Jareer reported on the authority of his father:
While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woolen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The color of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhān and Iqāma, and he (the Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Qur'an): “O people, fear your Lord, Who created you from a single being” to the end of the verse, “Allah is ever a Watcher over you” (4:1). (He then recited) a verse of Sura Hashr: “Fear Allah, and let every soul consider that which it sends forth for the afterlife, and fear Allah …” (18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sā' of wheat, some a sā' of dates; till he (the Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (ﷺ) glistening, like gold (on account of joy). The Messenger of Allah (ﷺ) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.
Reference:
Sahih Muslim 1017
عَنْ عَوْنِ، بْنِ أَبِي جُحَيْفَةَ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ النَّهَارِ قَالَ فَجَاءَهُ قَوْمٌ حُفَاةٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلاَلاً فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ " ( يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ) إِلَى آخِرِ الآيَةِ ( إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا) وَالآيَةَ الَّتِي فِي الْحَشْرِ ( اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ) تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ - حَتَّى قَالَ - وَلَوْ بِشِقِّ تَمْرَةٍ " . قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ - قَالَ - ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَىْءٌ وَمَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَىْءٌ " .
| Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،
ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.
قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ". [رَوَاهُ مُسْلِمٌ]
.
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
Mishkat al-Masabih 210
Jarir said that:
One early morning when they were with God’s messenger some people came to him who were scantily clad, wearing striped
woollen garments,* with swords over their shoulders; most, nay all of
them, belonging to Mudar. God’s messenger showed signs of anger on
his face because of the poverty-stricken state in which he saw them,
and went in. After a little he came out and gave orders to Bilal who
uttered the call to prayer and announced that the time to begin prayer
had come. When the Prophet had prayed, he delivered an address in
which he said, “ ‘Fear your Lord, people, who created you from one
soul . . . God watches over you.’[Qur’an, iv, 1] ‘Fear God, and let a soul look to
what it has sent forward for the morrow. [Ibid., lix, 18] Let a man give sadaqa
from his dinars and dirhams, his clothing, his sa‘ of wheat and sa‘ of
dates, even if it is only half a date.” Jarir said: One of the Ansar
brought a purse which was almost too big for his hand to hold, indeed
it was too big. Then people came one after the other till I saw two
mounds of food and clothing, with the result that I saw the face of God’s
messenger glowing as if it were golden. He then said, “If anyone establishes a good sunna in Islam he will have a reward for it and the
equivalent of the rewards of those who act upon it after him, without
theirs being diminished in any respect; but he who establishes a bad
sunna in Islam will bear the responsibility of it and the responsibility
of those who act upon it after him, without theirs being diminished in
any respect.” Muslim transmitted it.
*[The text has an-nimar au al-'aba, thus giving an alternative word. This is not indicated in
the translation above.]
وَعَن جرير قَالَ: (كُنَّا فِي صدر النهارعند رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ قَوْمٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ: (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ)
إِلَى آخَرِ الْآيَةِ (إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رقيبا)
وَالْآيَةُ الَّتِي فِي الْحَشْرِ (اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ)
تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ قَالَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجَزُ عَنْهَا بل قد عجزت قَالَ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْء» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 210 |
| In-book reference | : Book 2, Hadith 13 |
Sahih al-Bukhari 7432
Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ ـ أَوْ أَبِي نُعْمٍ شَكَّ قَبِيصَةُ ـ عَنْ أَبِي سَعِيدٍ، قَالَ بُعِثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ. وَحَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ وَهْوَ بِالْيَمَنِ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَمَهَا بَيْنَ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، فَتَغَضَّبَتْ قُرَيْشٌ وَالأَنْصَارُ فَقَالُوا يُعْطِيهِ صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا قَالَ " إِنَّمَا أَتَأَلَّفُهُمْ ". فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مُشْرِفُ الْوَجْنَتَيْنِ، مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَمَنْ يُطِيعُ اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنِّي عَلَى أَهْلِ الأَرْضِ، وَلاَ تَأْمَنُونِي ". فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ ـ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ، لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ".
| Reference | : Sahih al-Bukhari 7432 |
| In-book reference | : Book 97, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
| (deprecated numbering scheme) |
Riyad as-Salihin 60
'Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (PBUH) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (PBUH) leaning his knees against the knees of the Prophet (PBUH) and placing both of his palms over his two thighs and said, "O Muhammad (PBUH)! Tell me about Islam". He (PBUH) replied, "Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (PBUH) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it." He replied: "You have spoken the truth." We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: "Tell me about Iman." He (PBUH) said: "It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences." He said, "You have spoken the truth." He then enquired: "Tell me about Ihsan." He (PBUH) said, "It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you." He enquired: "Inform me about the Hour (i.e., the Day of Resurrection)." He (PBUH) replied, "I have no more knowledge thereof than you". He said, "Inform me about some of its signs." He (PBUH) said, "They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings." Then he departed. The Messenger of Allah kept silent for a while then he said to me, "O 'Umar! Do you know who the questioner was?" I replied, "Allah and His Messenger know better." The Prophet (PBUH) said, "He was Jibril (Gabriel); he came to you to teach you your religion."
[Muslim]
[Muslim]
وأما الأحاديث ؛ فالأول: عن عمر بن الخطاب، رضي الله عنه ، قال
" بينما نحن جلوس عند رسول الله، صلى الله عليه وسلم ذات يوم إذ طلع عينا رجل شديد بياض الثياب ، شديد سواد الشعر، لا يرى عليه أثر السفر، ولا يعرفه منا أحد، حتى جلس إلى النبي ،صلى الله عليه وسلم ، فأسند ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه وقال: يا محمد أخبرني عن الإسلام، فقال: رسول الله صلى الله عليه وسلم: الإسلام أن تشهد أن لا إله إلا الله ، وأن محمداً رسول الله وتقيم الصلاة، وتؤتي الزكاة ، وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلاً. قال صدقت. فعجبنا له يسأله ويصدقه! قال : فأخبرني عن الإيمان. قال أن تؤمن بالله، وملائكته، وكتبه ورسله، واليوم الآخر، وتؤمن بالقدر خيره وشره. قال صدقت. قال فأخبرني عن الإحسان . قال أن تعبد الله كأنك تراه؛ فإن لم تكن تراه فإنه يراك. قال: فأخبرني عن الساعة. قال: ما المسؤول عنها بأعلم من السائل. قال : فأخبرني عن أماراتها قال: أن تلد الأمة ربتها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطالون في البنيان. ثم انطلق، فلبثت ملياً، ثم قال: يا عمر أتدري من السائل؟ قلت: الله ورسوله أعلم. قال: فإنه جبريل أتاكم يعلمكم أمر دينكم" ((رواه مسلم)) .
| Reference | : Riyad as-Salihin 60 |
| In-book reference | : Introduction, Hadith 60 |
Sahih Muslim 272b
This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:
" This hadith surprised the friends of Abdullab'" for Jarir had embraced Islam after the revelation of al-Ma'ida.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ غَيْرَ أَنَّ فِي، حَدِيثِ عِيسَى وَسُفْيَانَ قَالَ فَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Reference | : Sahih Muslim 272b |
| In-book reference | : Book 2, Hadith 90 |
| USC-MSA web (English) reference | : Book 2, Hadith 521 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4202
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَنْتِفُوا الشَّيْبَ مَا مِنْ مُسْلِمٍ يَشِيبُ شَيْبَةً فِي الإِسْلاَمِ " . قَالَ عَنْ سُفْيَانَ " إِلاَّ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . وَقَالَ فِي حَدِيثِ يَحْيَى " إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4202 |
| In-book reference | : Book 35, Hadith 44 |
| English translation | : Book 34, Hadith 4190 |
Sunan Abi Dawud 4355
Narrated Mu'adh ibn Jabal:
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحِمَّانِيُّ، - يَعْنِي عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ - عَنْ طَلْحَةَ بْنِ يَحْيَى، وَبُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَدِمَ عَلَىَّ مُعَاذٌ وَأَنَا بِالْيَمَنِ، وَرَجُلٌ، كَانَ يَهُودِيًّا فَأَسْلَمَ فَارْتَدَّ عَنِ الإِسْلاَمِ، فَلَمَّا قَدِمَ مُعَاذٌ قَالَ لاَ أَنْزِلُ عَنْ دَابَّتِي حَتَّى يُقْتَلَ . فَقُتِلَ . قَالَ أَحَدُهُمَا وَكَانَ قَدِ اسْتُتِيبَ قَبْلَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4355 |
| In-book reference | : Book 40, Hadith 5 |
| English translation | : Book 39, Hadith 4341 |
Narrated Ibn 'Abbas (RA):
The wife of Thabit bin Qais came to the Prophet (SAW) and said, "O Allah's Messenger, I do not find fault with Thabit bin Qais (RA) in respect of character or religion, but I dislike (and fear) that I might commit an act of Kufr fil-Islam (that which is contradictory to Islamic behavior)." Allah's Messenger (SAW) asked her, "Will you give him back his garden?" And she replied, "Yes," so Allah's Messenger (SAW) said to him, "Accept the garden and divorce her, with one pronouncement (of divorce)."
[Reported by al-Bukhari].
عَنْ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اِمْرَأَةَ ثَابِتِ بْنِ قَيْسٍ أَتَتْ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَتْ : يَا رَسُولَ اَللَّهِ ! ثَابِتُ بْنُ قَيْسٍ مَا أَعِيبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ , وَلَكِنِّي أَكْرَهُ اَلْكُفْرَ فِي اَلْإِسْلَامِ , قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ? " , قَالَتْ : نَعَمْ . قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" اِقْبَلِ اَلْحَدِيقَةَ , وَطَلِّقْهَا تَطْلِيقَةً } رَوَاهُ اَلْبُخَارِيُّ .
| Sunnah.com reference | : Book 8, Hadith 114 |
| English translation | : Book 8, Hadith 1076 |
| Arabic reference | : Book 8, Hadith 1065 |
Mishkat al-Masabih 3410
Thabit b. ad-Dahhak reported God’s Messenger as saying, “If anyone swears by a religion other than Islam falsely he is like what he has said.* A son of Adam may not take a vow about something which he does not possess, and if anyone kills himself with something in this world he will be punished with it on the day of resurrection. If anyone curses a believer it is like murdering him, if anyone charges a believer with infidelity it is like murdering him, and if anyone makes a false claim to gain much thereby God will give him less instead of more.”
(Bukhari and Muslim.)
*Opinions differ about the meaning. Some say it means he is a liar, others that he is an infidel.
وَعَنْ ثَابِتِ بْنِ الضَّحَّاكِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَلَيْسَ عَلَى ابْنِ آدَمَ فِيمَا لَا يَمْلِكُ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ لَعَنَ مُؤْمِنًا فَهُوَ كَقَتْلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ وَمَنِ ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بِهَا لَمْ يَزِدْهُ اللَّهُ إِلَّا قِلَّةً»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3410 |
| In-book reference | : Book 15, Hadith 5 |
Sahih al-Bukhari 5057
Narrated `Ali:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ عَلِيٌّ رضى الله عنه سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 5057 |
| In-book reference | : Book 66, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 577 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1146
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to Bilal (May Allah be pleased with him) "Tell me about the most hopeful act (i.e., one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in Jannah." Bilal said: "I do not consider any act more hopeful than that whenever I make Wudu' (or took a bath) in an hour of night or day, I would immediately perform Salat (prayer) for as long as was destined for me to perform."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال لبلال: يا بلال حدثني بأرجى عمل عملته في الإسلام، فإني سمعت دف نعليك بين يدي في الجنة، قال: ما عملت عملا أرجى عندي من أني لم أتطهر طهورًا في ساعة من ليل أو نهار إلا صليت بذلك الطهور ما كتب لي أن أصلي. ((متفق عليه وهذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 1146 |
| In-book reference | : Book 8, Hadith 156 |
Sunan an-Nasa'i 2967
It was narrated that Urwah said:
"I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَرَأْتُ عَلَى عَائِشَةَ { فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا } قُلْتُ مَا أُبَالِي أَنْ لاَ أَطُوفَ بَيْنَهُمَا . فَقَالَتْ بِئْسَمَا قُلْتَ إِنَّمَا كَانَ نَاسٌ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَطُوفُونَ بَيْنَهُمَا فَلَمَّا كَانَ الإِسْلاَمُ وَنَزَلَ الْقُرْآنُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } الآيَةَ فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطُفْنَا مَعَهُ فَكَانَتْ سُنَّةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2967 |
| In-book reference | : Book 24, Hadith 350 |
| English translation | : Vol. 3, Book 24, Hadith 2970 |
Sunan an-Nasa'i 4057
It was narrated from Ibn 'Umar that:
'Uthman said: "I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'"
أَخْبَرَنَا أَبُو الأَزْهَرِ، أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوِ ارْتَدَّ بَعْدَ إِسْلاَمِهِ فَعَلَيْهِ الْقَتْلُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4057 |
| In-book reference | : Book 37, Hadith 92 |
| English translation | : Vol. 5, Book 37, Hadith 4062 |