Showing 4701-4800 of 10000
Riyad as-Salihin 1795
Umm Salamah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "Whosoever drinks in utensils of silver, in fact, kindles in his belly the fire of Hell."
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
عن أم سلمة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال: "الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم" ((متفق عليه)).
وفي رواية لمسلم: "أن الذي يأكل أو يشرب في آنية الفضة والذهب"
| Reference | : Riyad as-Salihin 1795 |
| In-book reference | : Book 17, Hadith 285 |
Sunan an-Nasa'i 4017
It was narrated that 'Amr bin Ghalib said:
"Aishah said: 'Do you not know that the Messenger of Allah [SAW] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ قَالَتْ عَائِشَةُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ أَوْ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوِ النَّفْسُ بِالنَّفْسِ " . وَقَّفَهُ زُهَيْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4017 |
| In-book reference | : Book 37, Hadith 52 |
| English translation | : Vol. 5, Book 37, Hadith 4022 |
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3115 |
| In-book reference | : Book 25, Hadith 31 |
| English translation | : Vol. 1, Book 25, Hadith 3117 |
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.”
This is Bukhari’s wording.
Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ:
" إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 6 |
| In-book reference | : Book 1, Hadith 5 |
Bulugh al-Maram 85
And Muslim reported by Abu Huraira likewise.
وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ.
| Reference | : Bulugh al-Maram 85 |
| In-book reference | : Book 1, Hadith 102 |
| English translation | : Book 1, Hadith 91 |
Bulugh al-Maram 113
and its origin is in Al-Bukhari and Muslim.
وَأَصْلُهُ مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 113 |
| In-book reference | : Book 1, Hadith 137 |
| English translation | : Book 1, Hadith 121 |
Sunan Ibn Majah 2730
It was
narrated from Usamah bin Zaid that he said:
“O Messenger of Allah,
will you stay in your house in Makkah?” He said: “Has ‘Aqeel
left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah (saws) said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ " . وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ . فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ .
وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
| Reference | : Sunan Ibn Majah 2730 |
| In-book reference | : Book 23, Hadith 12 |
| English translation | : Vol. 4, Book 23, Hadith 2730 |
Sunan Abi Dawud 4884
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (saws) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Yahya said: 'Ubaid Allah b. 'Abd Allah b. 'Umar and 'Uqbah b. Shaddad transmitted it to me.
Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (saws), and Isma'il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of 'Utbah b. Shaddad is mentioned instead of 'Uqbah.
حَدَّثَنَا إِسْحَاقُ بْنُ الصَّبَّاحِ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، أَنَّهُ سَمِعَ إِسْمَاعِيلَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، وَأَبَا، طَلْحَةَ بْنَ سَهْلٍ الأَنْصَارِيَّ يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنِ امْرِئٍ يَخْذُلُ امْرَأً مُسْلِمًا فِي مَوْضِعٍ تُنْتَهَكُ فِيهِ حُرْمَتُهُ وَيُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ إِلاَّ خَذَلَهُ اللَّهُ فِي مَوْطِنٍ يُحِبُّ فِيهِ نُصْرَتَهُ وَمَا مِنِ امْرِئٍ يَنْصُرُ مُسْلِمًا فِي مَوْضِعٍ يُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ وَيُنْتَهَكُ فِيهِ مِنْ حُرْمَتِهِ إِلاَّ نَصَرَهُ اللَّهُ فِي مَوْطِنٍ يُحِبُّ نُصْرَتَهُ " . قَالَ يَحْيَى وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَعُقْبَةُ بْنُ شَدَّادٍ . قَالَ أَبُو دَاوُدَ يَحْيَى بْنُ سُلَيْمٍ هَذَا هُوَ ابْنُ زَيْدٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم وَإِسْمَاعِيلُ بْنُ بَشِيرٍ مَوْلَى بَنِي مَغَالَةَ وَقَدْ قِيلَ عُتْبَةُ بْنُ شَدَّادٍ مَوْضِعَ عُقْبَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4884 |
| In-book reference | : Book 43, Hadith 112 |
| English translation | : Book 42, Hadith 4866 |
Mishkat al-Masabih 3664
Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّمعُ والطاعةُ على المرءِ المسلمِ فِيمَا أحب وأكره مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3664 |
| In-book reference | : Book 18, Hadith 4 |
Mishkat al-Masabih 822
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.”
*The first sura.
(Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ لمن لم يقْرَأ بِفَاتِحَة الْكتاب»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآن فَصَاعِدا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 822 |
| In-book reference | : Book 4, Hadith 249 |
Mishkat al-Masabih 1949
Abu Musa al-Ash'ari reported God’s messenger as saying,
“The faithful Muslim storekeeper who gives what he is commanded completely and in full with a good will, and delivers it to the one to whom he was told to give it, is one of the two* who give sadaqa.”
(Bukhari and Muslim.)
* The two are his master and himself.
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْخَازِنُ الْمُسْلِمُ الْأَمِينُ الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ فَيَدْفَعُهُ إِلَى الَّذِي أَمر لَهُ بِهِ أحد المتصدقين»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1949 |
| In-book reference | : Book 6, Hadith 174 |
Sunan Ibn Majah 2071
It was nanated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Prophet (SAW) said: "There are four kinds of women for whom there is no Li'an: a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a free woman married to a slave, and a slave woman married to a free man."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، عَنْ ضَمْرَةَ بْنِ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" أَرْبَعٌ مِنَ النِّسَاءِ لاَ مُلاَعَنَةَ بَيْنَهُنَّ النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2071 |
| In-book reference | : Book 10, Hadith 56 |
| English translation | : Vol. 3, Book 10, Hadith 2071 |
Sahih al-Bukhari 6065
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ ".
| Reference | : Sahih al-Bukhari 6065 |
| In-book reference | : Book 78, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4741
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَا آدَمُ. يَقُولُ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ. قَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ ـ أُرَاهُ قَالَ ـ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَحِينَئِذٍ تَضَعُ الْحَامِلُ حَمْلَهَا وَيَشِيبُ الْوَلِيدُ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} ". فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، وَمِنْكُمْ وَاحِدٌ، ثُمَّ أَنْتُمْ فِي النَّاسِ كَالشَّعْرَةِ السَّوْدَاءِ فِي جَنْبِ الثَّوْرِ الأَبْيَضِ، أَوْ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جَنْبِ الثَّوْرِ الأَسْوَدِ، وَإِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا ثُمَّ قَالَ " ثُلُثَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا ثُمَّ قَالَ " شَطْرَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. قَالَ أَبُو أُسَامَةَ عَنِ الأَعْمَشِ {تَرَى ...
| Reference | : Sahih al-Bukhari 4741 |
| In-book reference | : Book 65, Hadith 263 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2578
It was narrated that Abu Sa'eed Al-Khudri said:
"When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra' bin Habis Al-Hanzali, 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al- 'Amiri, who was from Banu Kilab and Zaid Al-Ta'I who was from Banu Nabhan. The Quraish" - he said one time: became angry and said: 'You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, and a shaven head came and said: 'Fear Allah. O Muhammad! He said: 'Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of 'Ad were killed."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا . قَالَ " إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ " . فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ . قَالَ " فَمَنْ يُطِعِ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " . ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2578 |
| In-book reference | : Book 23, Hadith 144 |
| English translation | : Vol. 3, Book 23, Hadith 2579 |
Mishkat al-Masabih 2551
Ibn ‘Umar said that God’s messenger used to perform two rak’as in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, “Lubbaik, O God, labbaik labbaik wa-sa‘daik ('Always ready to obey.’) ; good is in Thy hands; labbaik; desire and action are directed towards Thee.
(Bukhari and Muslim, the wording being Muslim's.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has explained in his introduction that section (a) is confined to Bukhari and Muslim and section (b) to other authorities)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَل» . مُتَّفق عَلَيْهِ وَلَفظه لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2551 |
| In-book reference | : Book 10, Hadith 45 |
Riyad as-Salihin 995
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qur'an is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite who recites the Qur'an is like basil whose fragrance is so sweet, but its taste is bitter. The hypocrite who does not recite the Qur'an is like a colocynth which has no fragrance and its taste is bitter."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه: قال رسول الله صلى الله عليه وسلم :
"مثل المؤمن الذي يقرأ القرآن مثل الأترجة: ريحها طيب، وطعمها طيب، ومثل المؤمن الذي لا يقرأ القرآن كمثل التمرة: لا ريح لها وطعمها حلو، ومثل المنافق الذي يقرأ القرآن كمثل الريحانة: ريحها طيب وطعمها مر، ومثل المنافق الذي لايقرأ القرآن كمثل الحنظلة: ليس له ريح وطعمها مر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 995 |
| In-book reference | : Book 8, Hadith 5 |
Sunan an-Nasa'i 3341
It was narrated that Anas said:
"Abu Talhah proposed marriage to Umm Sulaim and she said: 'By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.' So he became Muslim and that was her dowry." (one of the narrators) Thabit said: "I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child."
أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ فَقَالَتْ وَاللَّهِ مَا مِثْلُكَ يَا أَبَا طَلْحَةَ يُرَدُّ وَلَكِنَّكَ رَجُلٌ كَافِرٌ وَأَنَا امْرَأَةٌ مُسْلِمَةٌ وَلاَ يَحِلُّ لِي أَنْ أَتَزَوَّجَكَ فَإِنْ تُسْلِمْ فَذَاكَ مَهْرِي وَمَا أَسْأَلُكَ غَيْرَهُ . فَأَسْلَمَ فَكَانَ ذَلِكَ مَهْرَهَا - قَالَ ثَابِتٌ فَمَا سَمِعْتُ بِامْرَأَةٍ قَطُّ كَانَتْ أَكْرَمَ مَهْرًا مِنْ أُمِّ سُلَيْمٍ الإِسْلاَمَ - فَدَخَلَ بِهَا فَوَلَدَتْ لَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3341 |
| In-book reference | : Book 26, Hadith 146 |
| English translation | : Vol. 4, Book 26, Hadith 3343 |
Sunan Abi Dawud 5004
Narrated AbdurRahman ibn AbuLayla:
The Companions of the Prophet (saws) told us that they were travelling with the Prophet (saws). A man of them slept, and one of them went to the rope which he had with him. He took it, by which he was frightened. The Prophet (saws) said: It is not lawful for a Muslim that he frightens a Muslim.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ حَدَّثَنَا أَصْحَابُ، مُحَمَّدٍ صلى الله عليه وسلم أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَامَ رَجُلٌ مِنْهُمْ فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَهُ فَأَخَذَهُ فَفَزِعَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5004 |
| In-book reference | : Book 43, Hadith 232 |
| English translation | : Book 42, Hadith 4986 |
Sahih al-Bukhari 6652
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam, is, as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ حَلَفَ بِغَيْرِ مِلَّةِ الإِسْلاَمِ فَهْوَ كَمَا قَالَ ـ قَالَ ـ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6652 |
| In-book reference | : Book 83, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 647 |
| (deprecated numbering scheme) |
Riyad as-Salihin 380
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said about the Ansar: "Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب رضي الله عنهما عن النبي صلى الله عليه وسلم أنه قال في الأنصار:
"لا يحبهم إلا مؤمن، ولا يبغضهم إلا منافق، من أحبهم أحبه الله، ومن أبغضهم أبغضه الله" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 380 |
| In-book reference | : Introduction, Hadith 380 |
Bulugh al-Maram 68
and Muslim admitted that he dropped this addition deliberately.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا 1 .
| Reference | : Bulugh al-Maram 68 |
| In-book reference | : Book 1, Hadith 81 |
| English translation | : Book 1, Hadith 74 |
Bulugh al-Maram 110
And Muslim added:
“Even if he does not ejaculate”.
زَادَ مُسْلِمٌ:
"وَإِنْ لَمْ يُنْزِلْ " 1 .
| Reference | : Bulugh al-Maram 110 |
| In-book reference | : Book 1, Hadith 131 |
| English translation | : Book 1, Hadith 117 |
Mishkat al-Masabih 3252, 3253
She reported God's Messenger as saying, “The best of you is he who is best to his family, and I am the best among you to my family. When one of you dies speak no ill of him."
Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it up to “to my family” on the authority of Ibn ‘Abbas.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ» . رَوَاهُ التِّرْمِذِيُّ. والدارمي
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3252, 3253 |
| In-book reference | : Book 13, Hadith 170 |
Sunan Ibn Majah 1582
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (SAW)
said:
“Wailing over the dead is one of the affairs of the Days of
Ignorance and if the woman who wails does not repent before she dies,
she will be resurrected on the Day of Resurrection wearing a shirt of
pitch (tar), over which she will wear a shirt of flaming fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا عُمَرُ بْنُ رَاشِدٍ الْيَمَامِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" النِّيَاحَةُ عَلَى الْمَيِّتِ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَإِنَّ النَّائِحَةَ إِنْ لَمْ تَتُبْ قَبْلَ أَنْ تَمُوتَ فَإِنَّهَا تُبْعَثُ يَوْمَ الْقِيَامَةِ عَلَيْهَا سَرَابِيلُ مِنْ قَطِرَانٍ ثُمَّ يُعْلَى عَلَيْهَا بِدُرُوعٍ مِنْ لَهَبِ النَّارِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1582 |
| In-book reference | : Book 6, Hadith 150 |
| English translation | : Vol. 1, Book 6, Hadith 1582 |
Sunan Ibn Majah 4307
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Every Prophet had a prayer that was answered, and every Prophet
offered this prayer in this world. But I am saving my prayer so that
I
can intercede for my nation, and it reaches every one of them who
dies
not associating anything with Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي فَهِيَ نَائِلَةٌ مَنْ مَاتَ مِنْهُمْ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4307 |
| In-book reference | : Book 37, Hadith 208 |
| English translation | : Vol. 5, Book 37, Hadith 4307 |
Malik related to me from Nafi that Abdullah ibn Umar inherited the house of Hafsa bint Umar. He said, "Hafsa gave lodging to the daughter of Zayd ibn al-Khattab for as long as she lived. When the daughter of Zayd died, Abdullah ibn Umar took possession of the dwelling and considered that it was his."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، . أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَرِثَ مِنْ حَفْصَةَ بِنْتِ عُمَرَ دَارَهَا قَالَ وَكَانَتْ حَفْصَةُ قَدْ أَسْكَنَتْ بِنْتَ زَيْدِ بْنِ الْخَطَّابِ مَا عَاشَتْ فَلَمَّا تُوُفِّيَتْ بِنْتُ زَيْدٍ قَبَضَ عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَسْكَنَ وَرَأَى أَنَّهُ لَهُ .
| USC-MSA web (English) reference | : Book 36, Hadith 45 |
| Arabic reference | : Book 36, Hadith 1448 |
Malik related to me from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave-girl gives birth to a child by her master, he must not sell her, give her away, or bequeath her. He enjoys her and when he dies she is free ."
حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ أَيُّمَا وَلِيدَةٍ وَلَدَتْ مِنْ سَيِّدِهَا فَإِنَّهُ لاَ يَبِيعُهَا وَلاَ يَهَبُهَا وَلاَ يُوَرِّثُهَا وَهُوَ يَسْتَمْتِعُ بِهَا فَإِذَا مَاتَ فَهِيَ حُرَّةٌ .
| USC-MSA web (English) reference | : Book 38, Hadith 6 |
| Arabic reference | : Book 38, Hadith 1471 |
Sahih al-Bukhari 4998
Narrated Abu-Huraira:
Gabriel used to repeat the recitation of the Qur'an with the Prophet once a year, but he repeated it twice with him in the year he died. The Prophet used to stay in I`tikaf for ten days every year (in the month of Ramadan), but in the year of his death, he stayed in I`tikaf for twenty days.
حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ يَعْرِضُ عَلَى النَّبِيِّ صلى الله عليه وسلم الْقُرْآنَ كُلَّ عَامٍ مَرَّةً، فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ، وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ {فِيهِ}
| Reference | : Sahih al-Bukhari 4998 |
| In-book reference | : Book 66, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 520 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5505
Narrated Mu`adh bin Sa`d or Sa`d bin Mu`adh:
A slave girl belonging to Ka`b used to graze some sheep at Sl'a (mountain). Once one of her sheep was dying. She reached it (before it died) and slaughtered it with a stone. The Prophet was asked, and he said, "Eat it."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ عَنْ مُعَاذِ بْنِ سَعْدٍ ـ أَوْ سَعْدِ بْنِ مُعَاذٍ ـ أَخْبَرَهُ أَنَّ جَارِيَةً لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا بِسَلْعٍ، فَأُصِيبَتْ شَاةٌ مِنْهَا، فَأَدْرَكَتْهَا فَذَبَحَتْهَا بِحَجَرٍ، فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" كُلُوهَا ".
| Reference | : Sahih al-Bukhari 5505 |
| In-book reference | : Book 72, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 413 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6457
Narrated Qatada:
We used to go to Anas bin Malik and see his baker standing (preparing the bread). Anas said, "Eat. I have not known that the Prophet ever saw a thin well-baked loaf of bread till he died, and he never saw a roasted sheep with his eyes."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، قَالَ كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ وَخَبَّازُهُ قَائِمٌ وَقَالَ كُلُوا فَمَا أَعْلَمُ النَّبِيَّ صلى الله عليه وسلم رَأَى رَغِيفًا مُرَقَّقًا، حَتَّى لَحِقَ بِاللَّهِ، وَلاَ رَأَى شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ.
| Reference | : Sahih al-Bukhari 6457 |
| In-book reference | : Book 81, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 464 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Ismail ibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then died. Ismail said, ''Umar ibn Abd al-Aziz ordered me to put his property in the bayt al-mal."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّ نَصْرَانِيًّا، أَعْتَقَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَلَكَ - قَالَ إِسْمَاعِيلُ - فَأَمَرَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ أَجْعَلَ مَالَهُ فِي بَيْتِ الْمَالِ .
| USC-MSA web (English) reference | : Book 27, Hadith 13 |
| Arabic reference | : Book 27, Hadith 1089 |
Sunan an-Nasa'i 2856
It was narrated that Ibn Abbas said:
"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih)
Dies
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَصَتْ رَجُلاً مُحْرِمًا نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" اغْسِلُوهُ وَكَفِّنُوهُ وَلاَ تُغَطُّوا رَأْسَهُ وَلاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ " .
| Reference | : Sunan an-Nasa'i 2856 |
| In-book reference | : Book 24, Hadith 239 |
| English translation | : Vol. 3, Book 24, Hadith 2859 |
Sunan an-Nasa'i 3655
It was narrated from Ibn 'Abbas that a man said:
"O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?" He said: "Yes." He said: "I have a garden and I ask you to bear witness that I am giving it in charity on her behalf."
أَخْبَرَنَا أَحْمَدُ بْنُ الأَزْهَرِ، قَالَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّهُ تُوُفِّيَتْ أَفَيَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا قَالَ
" نَعَمْ ". قَالَ فَإِنَّ لِي مَخْرَفًا فَأُشْهِدُكَ أَنِّي قَدْ تَصَدَّقْتُ بِهِ عَنْهَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3655 |
| In-book reference | : Book 30, Hadith 45 |
| English translation | : Vol. 4, Book 30, Hadith 3685 |
Sunan an-Nasa'i 3661
Muhammad bin 'Abdullah bin Yazid said:
"Sufyan narrated to us from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd said: 'My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ سَعْدٍ، أَنَّهُ قَالَ مَاتَتْ أُمِّي وَعَلَيْهَا نَذْرٌ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3661 |
| In-book reference | : Book 30, Hadith 51 |
| English translation | : Vol. 4, Book 30, Hadith 3691 |
Jami` at-Tirmidhi 812
Ali narrated that :
The Messenger of Allah said: "Whoever has the provisions and the means to convey him to Allah's House and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: 'And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey.'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِلاَلُ بْنُ عَبْدِ اللَّهِ، مَوْلَى رَبِيعَةَ بْنِ عَمْرِو بْنِ مُسْلِمٍ الْبَاهِلِيِّ حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ مَلَكَ زَادًا وَرَاحِلَةً تُبَلِّغُهُ إِلَى بَيْتِ اللَّهِ وَلَمْ يَحُجَّ فَلاَ عَلَيْهِ أَنْ يَمُوتَ يَهُودِيًّا أَوْ نَصْرَانِيًّا وَذَلِكَ أَنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ : (وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَفِي إِسْنَادِهِ مَقَالٌ . وَهِلاَلُ بْنُ عَبْدِ اللَّهِ مَجْهُولٌ وَالْحَارِثُ يُضَعَّفُ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 812 |
| In-book reference | : Book 9, Hadith 4 |
| English translation | : Vol. 2, Book 4, Hadith 812 |
Jami` at-Tirmidhi 1003
Musa bin Abi Musa Al-Asha'ri narrated from his father that:
The Messenger of Allah said: "No one dies and they stand over him crying and saying: 'O what a great man he was! O how respectful he was!' except that two angels are appointed for him to poke him (saying): 'Is that you?'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمَّارٍ، حَدَّثَنِي أَسِيدُ بْنُ أَبِي أَسِيدٍ، أَنَّ مُوسَى بْنَ أَبِي مُوسَى الأَشْعَرِيِّ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ مَيِّتٍ يَمُوتُ فَيَقُومُ بَاكِيهِ فَيَقُولُ وَاجَبَلاَهُ وَاسَيِّدَاهُ أَوْ نَحْوَ ذَلِكَ إِلاَّ وُكِّلَ بِهِ مَلَكَانِ يَلْهَزَانِهِ أَهَكَذَا كُنْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1003 |
| In-book reference | : Book 10, Hadith 39 |
| English translation | : Vol. 2, Book 5, Hadith 1003 |
Sahih Muslim 2973
`A'isha reported that Allah's Messenger (may peace be upon him) died (in such a state) that there had been nothing in my wooden tub which a living being could afford to eat but a handful of barley. I had been eating out of that for a fairly long duration when I thought of measuring it and it was almost finished.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ بْنِ كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ
أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِي رَفِّي مِنْ شَىْءٍ يَأْكُلُهُ
ذُو كَبِدٍ إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ فَكِلْتُهُ فَفَنِيَ .
| Reference | : Sahih Muslim 2973 |
| In-book reference | : Book 55, Hadith 35 |
| USC-MSA web (English) reference | : Book 42, Hadith 7091 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3482
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ، فَدَخَلَتْ فِيهَا النَّارَ، لاَ هِيَ أَطْعَمَتْهَا وَلاَ سَقَتْهَا إِذْ حَبَسَتْهَا، وَلاَ هِيَ تَرَكَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ ".
| Reference | : Sahih al-Bukhari 3482 |
| In-book reference | : Book 60, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 689 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4518
Narrated `Imran bin Husain:
The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عِمْرَانَ أَبِي بَكْرٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ أُنْزِلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ فَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلَمْ يُنْزَلْ قُرْآنٌ يُحَرِّمُهُ، وَلَمْ يَنْهَ عَنْهَا حَتَّى مَاتَ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ.
| Reference | : Sahih al-Bukhari 4518 |
| In-book reference | : Book 65, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 43 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3484
Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.”
Ibn Majah transmitted it.
* This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ شَطْرَ كَلِمَةٍ لَقِيَ اللَّهَ مَكْتُوبٌ بينَ عينيهِ آيسٌ من رَحْمَة الله» . رَوَاهُ ابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3484 |
| In-book reference | : Book 16, Hadith 33 |
Sahih al-Bukhari 6237
Narrated Abu Aiyub:
The Prophet said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، يَلْتَقِيَانِ فَيَصُدُّ هَذَا، وَيَصُدُّ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ". وَذَكَرَ سُفْيَانُ أَنَّهُ سَمِعَهُ مِنْهُ ثَلاَثَ مَرَّاتٍ.
| Reference | : Sahih al-Bukhari 6237 |
| In-book reference | : Book 79, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 254 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1312
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Allah forgives every sin of a martyr, except his debt."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Being martyred in the Cause of Allah expiates for everything, except debt."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Being martyred in the Cause of Allah expiates for everything, except debt."
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"يغفر الله للشهيد كل شيء إلا الدين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1312 |
| In-book reference | : Book 11, Hadith 28 |
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1358 |
| In-book reference | : Book 11, Hadith 74 |
Riyad as-Salihin 1779
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"لا يبع بعضكم على بيع بعض، ولا يخطب على خطبة أخيه إلا أن يأذن له" ((متفق عليه، وهذا لفظ مسلم))
| Reference | : Riyad as-Salihin 1779 |
| In-book reference | : Book 17, Hadith 269 |
Riyad as-Salihin 427
Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "When a believer is questioned in the grave, he testifies that, 'there is no true god except Allah and Muhammad is the Messenger of Allah.' About him the Words of Allah, the Exalted, are: 'Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)". (14:27)
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب، رضي الله عنهما، عن النبي، صلى الله عليه وسلم، قال: “المسلم إذا سئل في القبر يشهد أن لا إله إلا الله، وأن محمداً رسول الله، فذلك قوله تعالى: {يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة} ((إبراهيم:27)) ((متفق عليه)) .
| Reference | : Riyad as-Salihin 427 |
| In-book reference | : Introduction, Hadith 427 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5628
He reported God's messenger as saying, `Saihan, Jaihan', * the Euphrates and the Nile are all among the rivers of paradise."
*The Sarus and Pyramus respectively, frontier rivers in the early Muslim period between the Islamic territory and that of the Byzantines. See G. Le Strange, The Lands of the Eastern Caliphate (Cambridge, 1930), pp. 129 ff.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيْحَانُ وَجَيْحَانُ وَالْفُرَاتُ وَالنِّيلُ كُلٌّ من أنهارِ الْجنَّة» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5628 |
| In-book reference | : Book 28, Hadith 100 |
Jami` at-Tirmidhi 2195
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night, morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning. One of them will sell his religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَحَدُهُمْ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2195 |
| In-book reference | : Book 33, Hadith 38 |
| English translation | : Vol. 4, Book 7, Hadith 2195 |
Mishkat al-Masabih 5414
He reported God's messenger as saying, "The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the stone and the tree will say, `O Muslim, O servant of God, there is a Jew behind me; come and kill him.' The only exception will be the box-thorn, for it is one of the trees of the Jews."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ من شجر الْيَهُود ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5414 |
| In-book reference | : Book 27, Hadith 35 |
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.”
'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
| Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| صحیح, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 33, 34 |
| In-book reference | : Book 1, Hadith 30 |
Riyad as-Salihin 1570
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Beware of suspicion, for suspicion is the worst of false tales. Do not look for other's faults. Do not spy one another, and do not practise Najsh (means to offer a high price for something in order to allure another customer who is interested in the thing). Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another. Become the slaves of Allah, and be brothers to one another as He commanded. A Muslim is the brother of a Muslim. He should neither oppress him nor humiliate him. The piety is here! The piety is here!" While saying so he pointed towards his chest. "It is enough evil for a Muslim to look down upon his Muslim brother. All things of a Muslim are inviolable for his brother in Faith: his blood, his wealth and his honour. Verily, Allah does not look to your bodies nor to your faces but He looks to your hearts and your deeds."
Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."
Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"
Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."
[Muslim].
Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."
Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"
Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "إياكم والظن، فإن الظن أكذب الحديث، ولا تحسسوا، ولا تجسسوا ولا تنافسوا، ولا تحاسدوا، ولا تباغضوا، ولا تدابروا، وكونوا عباد الله إخوانًا كما أمركم. المسلم أخو المسلم، لا يظلمه، ولا يخذله ولا يحقره. التقوى ههنا، " ويشير إلى صدره "بحسب امرئ من الشر أن يحقر أخاه المسلم، كل المسلم على المسلم حرام: دمه، وعرضه، وماله، إن الله لا ينظر إلى أجسادكم، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم". وفي رواية: "لا تحاسدوا، ولا تباغضوا، ولا تجسسوا، ولا تحسسوا ولا تناجشوا وكونوا عباد الله إخوانًا".
وفي رواية: "لا تقاطعوا، ولا تدابروا، ولا تباغضوا ولا تحاسدوا، وكونوا عباد الله إخوانًا". وفي رواية: "لا تهاجروا ولا يبع بعضكم على بيع بعض".
((رواه مسلم بكل هذه الروايات، وروى البخاري أكثرها)).
| Reference | : Riyad as-Salihin 1570 |
| In-book reference | : Book 17, Hadith 60 |
Mishkat al-Masabih 1767
She said she asked God’s messenger what she should say, i.e. when visiting graves, and he told her to say, “Peace be upon the inhabitants of the abodes, believers and Muslims, and God show mercy to those of us who go before and those who go later. If God will we shall join you."
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ؟ تَعْنِي فِي زِيَارَةِ الْقُبُورِ قَالَ:
" قُولِي: السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ للاحقون ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1767 |
| In-book reference | : Book 5, Hadith 239 |
Mishkat al-Masabih 4618
Abu Musa reported the Prophet as saying:
“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”**
(Bukhari and Muslim.)
* The old name of Medina.
** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهْلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ: أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فعادَ أحسنَ مَا كانَ فإِذا هوَ جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4618 |
| In-book reference | : Book 24, Hadith 11 |
Mishkat al-Masabih 285
Abu Huraira reported God’s messenger as saying, “When a Muslim, or a believer, washes his face in the course of ablution, every sin he contemplated with his eyes will come forth from his face along with the water, or with the last drop of water; when he washes his hands, every sin they wrought will come forth from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will come out with the water, or with the last drop of water, with the result that he will come forth pure from offences.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ المَاء مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خرجت من يَدَيْهِ كل خَطِيئَة بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوب)
(رَوَاهُ مُسلم)
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 285 |
| In-book reference | : Book 3, Hadith 4 |
Mishkat al-Masabih 686
Abu Huraira reported God’s Messenger as saying, "When the iqama has been pronounced for prayer, do not go running to it, but go walking in tranquility, and pray what you are in time for and complete what you have missed.”
(Bukhari and Muslim.) A version by Muslim has, "for when one of you is making for prayer he is engaged in prayer.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَت الصَّلَاة فَلَا تأتوها تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فاتكم فَأتمُّوا» وَفِي رِوَايَةٍ لِمُسْلِمٍ: «فَإِنَّ أَحَدَكُمْ إِذَا كَانَ يَعْمِدُ إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ»
| Reference | : Mishkat al-Masabih 686 |
| In-book reference | : Book 4, Hadith 118 |
Al-Adab Al-Mufrad 398
Anas ibn Malik reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Do not hate one another nor envy
one another nor shun one another. Slaves of Allah, be brothers! It is not
lawful for a Muslim to refuse to speak to his brother (Muslim) for more
than three nights."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ.
| Reference | : Al-Adab Al-Mufrad 398 |
| In-book reference | : Book 22, Hadith 2 |
| English translation | : Book 22, Hadith 398 |
Al-Adab Al-Mufrad 406
Abu Ayyub al-Ansari reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "It is not lawful for a Muslim to
refuse to speak to his (Muslim) brother for more than three days so that
when they meet, one goes this way and the goes that way. The better of
the two is the one who initiates the greeting."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ، يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 406 |
| In-book reference | : Book 22, Hadith 10 |
| English translation | : Book 22, Hadith 406 |
Mishkat al-Masabih 474
Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.”
(Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يجْرِي ثمَّ يغْتَسل فِيهِ»
وَفِى رِوَايَةٍ لِمُسْلِمٍ قَالَ: «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» . قَالُوا: كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ: يَتَنَاوَلُهُ تَنَاوُلًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 474 |
| In-book reference | : Book 3, Hadith 177 |
Mishkat al-Masabih 3446
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “The blood of a Muslim who testifies that there is no god but God and that I am God’s Messenger may not lawfully be shed but for one of three reasons:
a life for a life; a married man who commits fornication; and one who turns aside from his religion and abandons the community.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالْمَارِقُ لدينِهِ التَّارِكُ للجماعةِ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3446 |
| In-book reference | : Book 16, Hadith 1 |
Sunan Ibn Majah 2546
It was narrated from Ibn `Abbas that the Prophet (SAW) said:
“Whoever conceals the (hidden) fault of his Muslim brother, Allah (SWT) will conceal his faults on the Day of Resurrection. Whoever exposes the fault of his Muslim brother, Allah will expose his faults, until (so that) He shames him, due to it, in his (own) house.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، أَنْبَأَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْجُمَحِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ سَتَرَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ سَتَرَ اللَّهُ عَوْرَتَهُ يَوْمَ الْقِيَامَةِ وَمَنْ كَشَفَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ كَشَفَ اللَّهُ عَوْرَتَهُ حَتَّى يَفْضَحَهُ بِهَا فِي بَيْتِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2546 |
| In-book reference | : Book 20, Hadith 14 |
| English translation | : Vol. 3, Book 20, Hadith 2546 |
Sunan Ibn Majah 4066
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The Beast will emerge and will have with it the seal of
Sulaiman bin Dawud and the staff of Musa bin ‘Imran (as). It will
make
the faces of the believers shine with the staff, and will mark
the
noses of the disbelievers with the seal, until the inhabitants of
a
cluster of houses will gather together; then one will say ‘O
believer!’ And to another ‘O disbeliever.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" تَخْرُجُ الدَّابَّةُ وَمَعَهَا خَاتَمُ سُلَيْمَانَ بْنِ دَاوُدَ وَعَصَا مُوسَى بْنِ عِمْرَانَ عَلَيْهِمَا السَّلاَمُ فَتَجْلُو وَجْهَ الْمُؤْمِنِ بِالْعَصَا وَ تَخْطِمُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ حَتَّى أَنَّ أَهْلَ الْحِوَاءِ لَيَجْتَمِعُونَ فَيَقُولُ هَذَا يَا مُؤْمِنُ وَيَقُولُ هَذَا يَا كَافِرُ " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ يَحْيَى، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ مَرَّةً فَيَقُولُ هَذَا يَا مُؤْمِنُ . وَهَذَا يَا كَافِرُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4066 |
| In-book reference | : Book 36, Hadith 141 |
| English translation | : Vol. 5, Book 36, Hadith 4066 |
Jami` at-Tirmidhi 2636
Narrated Ad-Dhahak:
that the Prophet (SAW) said: "It is not for a slave (of Allah) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allah will punish him with whatever he killed himself with on the Day of Judgement."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْعَبْدِ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلاَعِنُ الْمُؤْمِنِ كَقَاتِلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَاتِلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عَذَّبَهُ اللَّهُ بِمَا قَتَلَ بِهِ نَفْسَهُ يَوْمَ الْقِيَامَةِ " . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2636 |
| In-book reference | : Book 40, Hadith 31 |
| English translation | : Vol. 5, Book 38, Hadith 2636 |
Sunan an-Nasa'i 3109
It was narrated from Abu Hurairah that The Messenger of Allah (PBUH) said:
"Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3109 |
| In-book reference | : Book 25, Hadith 25 |
| English translation | : Vol. 1, Book 25, Hadith 3111 |
Sahih Muslim 2255 c
`Amr b. Sharid reported on the authority of his father that Allah's Messenger (may peace be upon him) asked him to recite poetry, the rest of the hadith is the same, but with this addition:
"He (that is Umayya b. Abu Salt) was about to become a Muslim", and in the hadith transmitted on the authority of Ibn Mahdi (the words are) "He was almost a Muslim in his poetry."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ،
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كِلاَهُمَا عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ عَمْرِو،
بْنِ الشَّرِيدِ عَنْ أَبِيهِ، قَالَ اسْتَنْشَدَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ إِبْرَاهِيمَ
بْنِ مَيْسَرَةَ وَزَادَ قَالَ " إِنْ كَادَ لَيُسْلِمُ " . وَفِي حَدِيثِ ابْنِ مَهْدِيٍّ قَالَ " فَلَقَدْ كَادَ يُسْلِمُ
فِي شِعْرِهِ " .
| Reference | : Sahih Muslim 2255c |
| In-book reference | : Book 41, Hadith 2 |
| USC-MSA web (English) reference | : Book 28, Hadith 5603 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2808 b
Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:
When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ
أَنَسِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْكَافِرَ إِذَا عَمِلَ حَسَنَةً
أُطْعِمَ بِهَا طُعْمَةً مِنَ الدُّنْيَا وَأَمَّا الْمُؤْمِنُ فَإِنَّ اللَّهَ يَدَّخِرُ لَهُ حَسَنَاتِهِ فِي الآخِرَةِ وَيُعْقِبُهُ رِزْقًا
فِي الدُّنْيَا عَلَى طَاعَتِهِ " .
| Reference | : Sahih Muslim 2808b |
| In-book reference | : Book 52, Hadith 44 |
| USC-MSA web (English) reference | : Book 39, Hadith 6740 |
| (deprecated numbering scheme) |
Hisn al-Muslim 134
Āmantu billāhi wa Rusulih.
(Say:
) I believe in Allah and His Messengers.
Reference:
Muslim, 1/119-20.
يقول" آمنت بالله ورسله"
| Reference | : Hisn al-Muslim 134 |
Bulugh al-Maram 721
A similar narration was also related by Muslim on the authority of Abu Hurairah.
وَأَصْلُهُ فِي مُسْلِمٍ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ - رضى الله عنه - 1 .
| Reference | : Bulugh al-Maram 721 |
| In-book reference | : Book 6, Hadith 14 |
| English translation | : Book 6, Hadith 740 |
Al-Adab Al-Mufrad 640
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "If any Muslim does not have anything to
give as sadaqa, he should say in his supplication, 'O Allah, bless Muhammad,
Your slave and Your Messenger and bless the believers, both men and women,
and the Muslims, both men and women.' That will be sadaqa for him."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، أَنَّ أَبَا الْهَيْثَمَ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَيُّمَا رَجُلٌ مُسْلِمٌ لَمْ يَكُنْ عِنْدَهُ صَدَقَةٌ، فَلْيَقُلْ فِي دُعَائِهِ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، عَبْدِكَ وَرَسُولِكَ، وَصَلِّ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، فَإِنَّهَا لَهُ زَكَاةٌ.
| Reference | : Al-Adab Al-Mufrad 640 |
| In-book reference | : Book 31, Hadith 37 |
| English translation | : Book 31, Hadith 640 |
Mishkat al-Masabih 3760
Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.”
Muslim transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ» فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئا يسير يَا رَسُولَ اللَّهِ؟ قَالَ: «وَإِنْ كَانَ قَضِيبًا من أَرَاك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3760 |
| In-book reference | : Book 18, Hadith 96 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “No Zakah is to be paid on one’s horse (that he rides) or one’s slave.” Related by Al-Bukhari. Muslim also has the narration, “There is no Zakah to be paid on one’s slave, except for Zakat-ul-Fitr (which is paid at the end of Ramadan, and a Muslim must pay it on behalf of all of those he is responsible for).”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَيْسَ عَلَى اَلْمُسْلِمِ فِي عَبْدِهِ وَلَا] فِي [ فَرَسِهِ صَدَقَةٌ } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
وَلِمُسْلِمٍ: { لَيْسَ فِي اَلْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةُ اَلْفِطْرِ } 2 .
| Sunnah.com reference | : Book 4, Hadith 6 |
| English translation | : Book 4, Hadith 627 |
| Arabic reference | : Book 4, Hadith 603 |
Mishkat al-Masabih 303, 304
Abu Huraira said that he heard God’s messenger say, “Perform ablution because of anything which has been touched by fire.”
Muslim transmitted it. The illustrious shaikh and imam Muhyi as-Sunna said that this is abrogated by the tradition of Ibn ‘Abbas who said that God’s messenger ate a shoulder of mutton, then prayed without performing ablution. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «توضؤوا مِمَّا مَسَّتِ النَّارُ» . رَوَاهُ مُسْلِمٌ
قَالَ الشَّيْخُ الإِمَام الْأَجَل محيي السّنة: هَذَا مَنْسُوخ بِحَدِيث ابْن عَبَّاس: قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صلى وَلم يتَوَضَّأ
| Reference | : Mishkat al-Masabih 303, 304 |
| In-book reference | : Book 3, Hadith 22 |
Mishkat al-Masabih 490
Abu Huraira reported God’s messenger as saying, “When a dog drinks out of a vessel belonging to any of you, he must wash it seven times,”
(Bukhari and Muslim) In a version by Muslim he said, “When a dog laps the water in a vessel belonging to any of you, he must wash it seven times, using earth the first time.”
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَرِبَ الْكَلْبُ فِي إِنَاء أحدكُم فليغسله سبع مَرَّات»
وَفِى رِوَايَةٍ لِمُسْلِمٍ: «طَهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أولَاهُنَّ بِالتُّرَابِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 490 |
| In-book reference | : Book 3, Hadith 191 |
Mishkat al-Masabih 2839
‘Abdallah b. ‘Umar said that God's Messenger forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer. A version by Muslim says he forbade selling palm-trees (i.e. their fruit) till the dates began to ripen, and ears of corn till they were white and were safe from blight.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِي. مُتَّفِقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِمُسْلِمٍ: نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى تَزْهُوَ وَعَنِ السنبل حَتَّى يبيض ويأمن العاهة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2839 |
| In-book reference | : Book 11, Hadith 78 |
Sahih al-Bukhari 6466
Narrated 'Alqama:
I asked `Aisha, mother of the believers, "O mother of the believers! How were the deeds of the Prophet? Did he use to do extra deeds of worship on special days?" She said, "No, but his deeds were regular and constant, and who among you is able to do what the Prophet was able to do (i.e. in worshipping Allah)?"
حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ كَيْفَ كَانَ عَمَلُ النَّبِيِّ صلى الله عليه وسلم هَلْ كَانَ يَخُصُّ شَيْئًا مِنَ الأَيَّامِ قَالَتْ لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَسْتَطِيعُ.
| Reference | : Sahih al-Bukhari 6466 |
| In-book reference | : Book 81, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 473 |
| (deprecated numbering scheme) |
Riyad as-Salihin 180
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The honest Muslim trustee who carries out duties assigned to him (in another narration he said, "Who gives"), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه ، عن النبي صلى الله عليه وسلم أنه قال:
" الخازن المسلم الأمين الذي ينفذ ما أمر به، فيعطيه كاملاً موفراً، طيبة به نفسه فيدفعه إلى الذي أمر له به أحد المتصدقين" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 180 |
| In-book reference | : Introduction, Hadith 180 |
Riyad as-Salihin 1608
Ibn 'Abbas (May Allah be pleased with them) said:
An ass with a brand on the face happened to pass before the Prophet (PBUH). Thereupon he said, "May Allah curse the one who has branded it (on the face)."
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
وعنه أن النبي صلى الله عليه وسلم : مر عليه حمار قد وُسم في وجهه، فقال:
"لعن الله الذي وسمه" ((رواه مسلم. وفي رواية لمسلم أيضًا: نهى رسول الله صلى الله عليه وسلم عن الضرب في الوجه، وعن الوسم في الوجه)).
| Reference | : Riyad as-Salihin 1608 |
| In-book reference | : Book 17, Hadith 98 |
Riyad as-Salihin 1592
Abu Ayyub Al-Ansari (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not lawful for a Muslim to desert (stop talking to) his brother beyond three nights, the one turning one way and the other turning to the other way when they meet, the better of the two is one who is the first to greet the other."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يحل لمسلم أن يهجر أخاه فوق ثلاث ليال: يلتقيان، فيعرض هذا ويعرض هذا، وخيرهما الذي يبدأ بالسلام" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1592 |
| In-book reference | : Book 17, Hadith 82 |
Riyad as-Salihin 1046
'Uthman bin 'Affan (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "When the time for a prescribed Salat is due and a Muslim performs its Wudu' and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever."
[Muslim].
[Muslim].
وعن عثمان بن عفان رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول:
"ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب مالم تؤتَ كبيرة وذلك الدهر كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1046 |
| In-book reference | : Book 8, Hadith 56 |
Sahih al-Bukhari 7041
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي رُؤْيَا أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ أُخْرَى، فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ، وَاجْتِمَاعِ الْمُؤْمِنِينَ ".
| Reference | : Sahih al-Bukhari 7041 |
| In-book reference | : Book 91, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 164 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1425
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ الآخِرَةِ وَمَنْ سَتَرَ عَلَى مُسْلِمٍ سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ " . قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ رِوَايَةِ أَبِي عَوَانَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1425 |
| In-book reference | : Book 17, Hadith 4 |
| English translation | : Vol. 3, Book 15, Hadith 1425 |
Sahih Muslim 2999
Suhaib reported that Allah's Messenger (may peace be upon him) said:
Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، جَمِيعًا عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ،
- وَاللَّفْظُ لِشَيْبَانَ - حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ
ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ
خَيْرًا لَهُ " .
| Reference | : Sahih Muslim 2999 |
| In-book reference | : Book 55, Hadith 82 |
| USC-MSA web (English) reference | : Book 42, Hadith 7138 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 734
It is reported by Qasim bin Abdur Rahman as-Shami that he heard Ibn Unm Abd say, "If a believer is backbitten before someone and he helps the believer (by refuting backbiting) then Allah will reward him well in this world and the next. And, if a believer is backbitten before someone and he does not help him (by not refuting the backbiting) then Allah will give him a bad return for that in this world and the next. Further, if anyone does not take a morsel more than backbiting in his mouth and says that which he knows about him then he has backbitten him but if he says what he does not know about him then he has slandered him.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ كَثِيرِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ الشَّامِيِّ، سَمِعْتُ ابْنَ أُمِّ عَبْدٍ يَقُولُ: مَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَنَصَرهُ جَزَاهُ اللَّهُ بِهَا خَيْرًا فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَلَمْ يَنْصُرْهُ جَزَاهُ اللَّهُ بِهَا فِي الدُّنْيَا وَالْآخِرَةِ شَرًّا، وَمَا الْتَقَمَ أَحَدٌ لُقْمَةً شَرًّا مِنَ اغْتِيَابِ مُؤْمِنٍ، إِنْ قَالَ فِيهِ مَا يَعْلَمُ، فَقَدِ اغْتَابَهُ، وَإِنْ قَالَ فِيهِ بِمَا لاَ يَعْلَمُ فَقَدْ بَهَتَهُ.
| Reference | : Al-Adab Al-Mufrad 734 |
| In-book reference | : Book 31, Hadith 131 |
| English translation | : Book 31, Hadith 734 |
Riyad as-Salihin 129
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a Muslim or a believer washes his face (in the course of Wudu'), every sin he has committed with his eyes is washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought is erased from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet walked is washed away with water, or with the last drop of water, with the result that he comes out cleansed of all sins".
[Muslim].
[Muslim].
الثالث عشر: عنه أن رسول الله صلى الله عليه وسلم قال:
" إذا توضأ العبد المسلم، أو المؤمن فغسل وجهه خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء، أو آخر قطر الماء، فإذا غسل رجليه خرجت كل خطيئة مشتها رجلاه مع الماء أو مع آخر قطر الماء حتى يخرج نقياً من الذنوب" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 129 |
| In-book reference | : Introduction, Hadith 129 |
Riyad as-Salihin 428
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When an infidel accomplishes any good deed, he is rewarded for it in this world; and in the case of a Muslim, Allah stores up his good acts for him in the Hereafter and provides him with subsistence in this life due to his obedience."
Another narration is: Messenger of Allah (PBUH) said, "Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded".
[Muslim].
وعن أنس، رضي الله عنه ،عن رسول الله، صلى الله عليه وسلم، قال: "إن الكافر إذا عمل حسنة، أطعم بها طعمة من الدنيا، أما المؤمن، فإن الله تعالى يدخر له حسناته في الآخرة، ويعقبه رزقاً في الدنيا على طاعته".
وفي رواية: "إن الله لا يظلم مؤمنا حسنة يعطى بها في الدنيا، ويجزى بها في الآخرة، وأما الكافر، فيطعم بحسنات ما عمل لله تعالى، في الدنيا حتى إذا أفضى إلى الآخرة، لم يكن له حسنة يجزى بها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 428 |
| In-book reference | : Introduction, Hadith 428 |
Riyad as-Salihin 1028
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a Muslim, or a believer, washes his face (in the course of Wudu'), every sin which he committed with his eyes, will be washed away from his face with water, or with the last drop of water; when he washes his hands, every sin which is committed by his hands will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin his feet committed will be washed away with the water, or with the last drop of water; until he finally emerges cleansed of all his sins."
[Muslim].
[Muslim].
-وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إذا توضأ العبد المسلم - أو المؤمن- فغسل وجهه، خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء، أو مع آخر قطر الماء، فإذا غسل يديه، خرج من يديه كل خطيئة كان بطشتها يداه مع الماء، أو مع آخر قطر الماء، فإذا غسل رجليه، خرجت كل خطيئة مشتها رجلاه مع الماء، أو مع آخر قطر الماء، حتى يخرج نقيًا من الذنوب" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1028 |
| In-book reference | : Book 8, Hadith 38 |
Mishkat al-Masabih 3939
Jabir reported God's Messenger as saying, “War is deception.”
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الْحَرْب خدعة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3939 |
| In-book reference | : Book 19, Hadith 151 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5721
He reported God's messenger as saying that Zechariah was a carpenter.
Muslim transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَ زَكَرِيَّاء نجارا» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5721 |
| In-book reference | : Book 28, Hadith 191 |
Bulugh al-Maram 724
Muslim related a similar narration on the authority of Jabir, but it is most probably Mawquf.
وَأَصْلُهُ عِنْدَ مُسْلِمٍ مِنْ حَدِيثِ جَابِرٍ إِلَّا أَنَّ رَاوِيَهُ شَكَّ فِي رَفْعِه ِ 1 .
| Reference | : Bulugh al-Maram 724 |
| In-book reference | : Book 6, Hadith 17 |
| English translation | : Book 6, Hadith 743 |