Showing 4601-4700 of 10000
Sunan an-Nasa'i 1251
It was narrated from 'Abdullah bin Ja'far that:
The Messenger of Allah (SAW) said: "Whoever has doubt during his prayer, let him prostrate twice." (One of the narrators) Hajjaj said: "After he has said the taslim." (Another of them) Rawh said: "While he is sitting."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَجَّاجٌ، وَرَوْحٌ، - هُوَ ابْنُ عُبَادَةَ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُسَافِعٍ، أَنَّ مُصْعَبَ بْنَ شَيْبَةَ، أَخْبَرَهُ عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ ‏"‏ ‏.‏ قَالَ حَجَّاجٌ ‏"‏ بَعْدَ مَا يُسَلِّمُ ‏"‏ ‏.‏ وَقَالَ رَوْحٌ ‏"‏ وَهُوَ جَالِسٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1251
In-book reference : Book 13, Hadith 73
English translation : Vol. 2, Book 13, Hadith 1252
Sunan an-Nasa'i 99
It was narrated that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream), said:
"I saw the Messenger of Allah (PBUH) perform Wudu'; he washed his face three times and his hands twice, he washed his feet twice and wiped his head twice."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، - الَّذِي أُرِيَ النِّدَاءَ - قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ مَرَّتَيْنِ وَغَسَلَ رِجْلَيْهِ مَرَّتَيْنِ وَمَسَحَ بِرَأْسِهِ مَرَّتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 99
In-book reference : Book 1, Hadith 99
English translation : Vol. 1, Book 1, Hadith 99
Sunan an-Nasa'i 483
Al-Hakam said:
"Sa'eed bin Jubair led us in prayer in Jam'. (He prayed) Maghrib, three Rak'ahs with an Iqamah, then he prayed 'Isha', two Rak'ahs. Then he mentioned that 'Abdullah bin 'Umar had done that, and he mentioned that the Messenger of Allah (PBUH) had done that."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ صَلَّى بِنَا سَعِيدُ بْنُ جُبَيْرٍ بِجَمْعٍ الْمَغْرِبَ ثَلاَثًا بِإِقَامَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 483
In-book reference : Book 5, Hadith 36
English translation : Vol. 1, Book 5, Hadith 484
Jami` at-Tirmidhi 593
Abdullah said:
"I was prayed and the Prophet, Abu Bakr, and Umar were there, so when I sat, I started off with praising Allah, then sending Salat upon the Prophet, then supplicating for myself. So the Prophet said: 'Ask, your request will be granted, ask, your request will be ranted.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنْتُ أُصَلِّي وَالنَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ مَعَهُ فَلَمَّا جَلَسْتُ بَدَأْتُ بِالثَّنَاءِ عَلَى اللَّهِ ثُمَّ الصَّلاَةِ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ دَعَوْتُ لِنَفْسِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ سَلْ تُعْطَهْ سَلْ تُعْطَهْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ رَوَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ يَحْيَى بْنِ آدَمَ مُخْتَصَرًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 593
In-book reference : Book 6, Hadith 50
English translation : Vol. 2, Book 1, Hadith 593
Sahih Muslim 905 a

Asma' reported:

The sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him). As I went to 'A'isha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She ('A'isha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah (may peace be upon him) stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began to sprinkle water) on my face. The Messenger of Allah (may peace be upon him) then finished and the sun had brightened. The Messenger of Allah (may peace be upon him) then addressed the people, (after) praising Allah and lauding Him, and then said: There was no such thing as I did not see earlier, but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves, as you would he tried something like the turmoil of the Dajjal. Asma' said: I do not know which word he actually used (qariban or mithl), and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer, (Asma' said: I do not know whether it was the word al-Mu'min or al-Mu'qin) he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. (He would repeat this three times), and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned (Asma' said: I do not know which word was that: al-Munafiq (hypocrite) or al-Murtad (doubtful) he would say: I do not know. I only uttered whatever I heard people say.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلْتُ عَلَى عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ يُصَلُّونَ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ فَقُلْتُ آيَةٌ قَالَتْ نَعَمْ ‏.‏ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقِيَامَ جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ فَأَخَذْتُ قِرْبَةً مِنْ مَاءٍ إِلَى جَنْبِي فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي أَوْ عَلَى وَجْهِي مِنَ الْمَاءِ - قَالَتْ - فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ مَا مِنْ شَىْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا أَوْ مِثْلَ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيَقُولُ هُوَ مُحَمَّدٌ هُوَ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَأَطَعْنَا ‏.‏ ثَلاَثَ مِرَارٍ فَيُقَالُ لَهُ ...
Reference : Sahih Muslim 905a
In-book reference : Book 10, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 1977
  (deprecated numbering scheme)
Sunan Abi Dawud 1363

Narrated Aisha, Ummul Mu'minin:

Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (saws) during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، ‏:‏ أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ ‏.‏ فَقَالَتْ ‏:‏ كَانَ يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً مِنَ اللَّيْلِ، ثُمَّ إِنَّهُ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، وَتَرَكَ رَكْعَتَيْنِ ثُمَّ قُبِضَ صلى الله عليه وسلم حِينَ قُبِضَ وَهُوَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ، وَكَانَ آخِرُ صَلاَتِهِ مِنَ اللَّيْلِ الْوِتْرَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1363
In-book reference : Book 5, Hadith 114
English translation : Book 5, Hadith 1358
Sunan Ibn Majah 614
It was narrated that 'Abdullah bin Harith bin Nawfal said:
"I asked whether the Messenger of Allah prayed voluntary prayer when traveling, but I could not find anyone to tell me until Umm Hani' bint Abu Talib told me that he had come during the year of the Conquest (of Makkah). He ordered that a screen be held up, and that was done, and he took a bath; then he prayed eight Rak'ah (units) of voluntary prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ، أَنَّهُ قَالَ سَأَلْتُ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَبَّحَ فِي سَفَرٍ حَتَّى أَخْبَرَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّهُ قَدِمَ عَامَ الْفَتْحِ فَأَمَرَ بِسِتْرٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ سَبَّحَ ثَمَانِيَ رَكَعَاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 614
In-book reference : Book 1, Hadith 348
English translation : Vol. 1, Book 1, Hadith 614
Sahih al-Bukhari 6394

Narrated Anas:

The Prophet sent a Sariya (an army detachment) consisting of men called Al-Qurra', and all of them were martyred. I had never seen the Prophet so sad over anything as he was over them. So he said Qunut (invocation in the prayer) for one month in the Fajr prayer, invoking for Allah's wrath upon the tribe of 'Usaiya, and he used to say, "The people of 'Usaiya have disobeyed Allah and His Apostle."

حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً يُقَالُ لَهُمُ الْقُرَّاءُ فَأُصِيبُوا، فَمَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَجَدَ عَلَى شَىْءٍ مَا وَجَدَ عَلَيْهِمْ، فَقَنَتَ شَهْرًا فِي صَلاَةِ الْفَجْرِ وَيَقُولُ ‏ "‏ إِنَّ عُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6394
In-book reference : Book 80, Hadith 89
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 403
  (deprecated numbering scheme)
Sunan an-Nasa'i 1012
It was narrated that Ibn Abbas said:
"The Prophet (SAW) used to raise his voice when reciting Quran, and when the idolaters heard his voice they would insult the Quran and the one who had brought it. So the Prophet (SAW) began to lower his voice such that his companions would not hear him. Then Allah (SWT), the Mighty and Sublime, revealed: 'And offer your salah (prayer) neither aloud nor in a low voice, but follow a way between.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرْفَعُ صَوْتَهُ بِالْقُرْآنِ وَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوا صَوْتَهُ سَبُّوا الْقُرْآنَ وَمَنْ جَاءَ بِهِ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يَخْفِضُ صَوْتَهُ بِالْقُرْآنِ مَا كَانَ يَسْمَعُهُ أَصْحَابُهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1012
In-book reference : Book 11, Hadith 137
English translation : Vol. 2, Book 11, Hadith 1013
Sunan an-Nasa'i 1029
It was narrated from 'Alqamah and Al-Aswad that:
They were with 'Abdullah in his house and he said: "Have these people prayed?" We said: "Yes." So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: "If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (SAW), interlaced.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، أَنَّهُمَا كَانَا مَعَ عَبْدِ اللَّهِ فِي بَيْتِهِ فَقَالَ أَصَلَّى هَؤُلاَءِ قُلْنَا نَعَمْ ‏.‏ فَأَمَّهُمَا وَقَامَ بَيْنَهُمَا بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ ‏.‏ قَالَ إِذَا كُنْتُمْ ثَلاَثَةً فَاصْنَعُوا هَكَذَا وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَؤُمَّكُمْ أَحَدُكُمْ وَلْيَفْرِشْ كَفَّيْهِ عَلَى فَخِذَيْهِ فَكَأَنَّمَا أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1029
In-book reference : Book 12, Hadith 1
English translation : Vol. 2, Book 12, Hadith 1030
Sunan an-Nasa'i 1295
It was narrated from Abdullah bin Abi Talhah, from his father, that:
The Messenger of Allah (SAW) came one day with a joyful expression on his face. He said: "Jibril came to me and said: 'Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ سُلَيْمَانَ، مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ يُرَى فِي وَجْهِهِ فَقَالَ ‏ "‏ إِنَّهُ جَاءَنِي جِبْرِيلُ صلى الله عليه وسلم فَقَالَ أَمَا يُرْضِيكَ يَا مُحَمَّدُ أَنْ لاَ يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ صَلَّيْتُ عَلَيْهِ عَشْرًا وَلاَ يُسَلِّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ سَلَّمْتُ عَلَيْهِ عَشْرًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1295
In-book reference : Book 13, Hadith 117
English translation : Vol. 2, Book 13, Hadith 1296
Sunan an-Nasa'i 1505
It was narrated from 'Abbad bin Tamim:
"Sufyan said: 'I asked 'Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: 'The Messenger of Allah (SAW) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak'ahs.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، - قَالَ سُفْيَانُ فَسَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرٍ فَقَالَ سَمِعْتُهُ مِنْ، عَبَّادِ بْنِ تَمِيمٍ يُحَدِّثُ أَبِي - أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الَّذِي، أُرِيَ النِّدَاءَ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمُصَلَّى يَسْتَسْقِي فَاسْتَقْبَلَ الْقِبْلَةَ وَقَلَبَ رِدَاءَهُ وَصَلَّى رَكْعَتَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا غَلَطٌ مِنِ ابْنِ عُيَيْنَةَ وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهَذَا عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1505
In-book reference : Book 17, Hadith 2
English translation : Vol. 2, Book 17, Hadith 1506
Sunan an-Nasa'i 1521
It was narrated from Hisham bin Ishaq bin Abdullah bin Kinanah that:
His father said: "One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: 'What kept him from asking me? The Messenger of Allah (SAW) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak'ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ الاِسْتِسْقَاءِ، فَقَالَ ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي، خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَاضِعًا مُتَبَذِّلاً مُتَخَشِّعًا مُتَضَرِّعًا فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدَيْنِ وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1521
In-book reference : Book 17, Hadith 18
English translation : Vol. 2, Book 17, Hadith 1522
Sahih al-Bukhari 7471

Narrated Abu Qatada:

When the people slept till so late that they did not offer the (morning) prayer, the Prophet said, "Allah captured your souls (made you sleep) when He willed, and returned them (to your bodies) when He willed." So the people got up and went to answer the call of nature, performed ablution, till the sun had risen and it had become white, then the Prophet got up and offered the prayer.

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، حِينَ نَامُوا عَنِ الصَّلاَةِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ، وَرَدَّهَا حِينَ شَاءَ ‏"‏‏.‏ فَقَضَوْا حَوَائِجَهُمْ وَتَوَضَّئُوا إِلَى أَنْ طَلَعَتِ الشَّمْسُ وَابْيَضَّتْ فَقَامَ فَصَلَّى‏.‏
Reference : Sahih al-Bukhari 7471
In-book reference : Book 97, Hadith 97
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 563
  (deprecated numbering scheme)
Sahih al-Bukhari 1970

Narrated `Aisha:

The Prophet never fasted in any month more than in the month of Sha'ban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet offered a prayer he used to offer it regularly .

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ قَالَتْ، لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم يَصُومُ شَهْرًا أَكْثَرَ مِنْ شَعْبَانَ، فَإِنَّهُ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ، وَكَانَ يَقُولُ ‏ "‏ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا، وَأَحَبُّ الصَّلاَةِ إِلَى النَّبِيِّ صلى الله عليه وسلم مَا دُووِمَ عَلَيْهِ، وَإِنْ قَلَّتْ ‏"‏ وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا‏.‏
Reference : Sahih al-Bukhari 1970
In-book reference : Book 30, Hadith 77
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 191
  (deprecated numbering scheme)
Sahih Muslim 2493 b

It was reported that Abu Huraira used to say:

Listen to me, inmate of the apartment; listen to me, inmate of the apartment, while 'A'isha (Allah be pleased with her) had been busy in observing prayer. As she finished prayer, she said to" Urwa: Did you hear his words? And this is how Allah's Messenger (may peace be upon him) used to utter (so distinctly) that if one intended to count (the words uttered) he would be able to do so.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا بِهِ، سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ وَيَقُولُ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ ‏.‏ وَعَائِشَةُ تُصَلِّي فَلَمَّا قَضَتْ صَلاَتَهَا قَالَتْ لِعُرْوَةَ أَلاَ تَسْمَعُ إِلَى هَذَا وَمَقَالَتِهِ آنِفًا إِنَّمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يُحَدِّثُ حَدِيثًا لَوْ عَدَّهُ الْعَادُّ لأَحْصَاهُ ‏.‏
Reference : Sahih Muslim 2493b
In-book reference : Book 55, Hadith 91
USC-MSA web (English) reference : Book 42, Hadith 7146
  (deprecated numbering scheme)
Sunan Abi Dawud 1066
Ibn Sirin said:
Ibn ‘Abbas said to his mu’adhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah,” do not say,” Come to prayer” but say “Pray at your homes,” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، صَاحِبُ الزِّيَادِيِّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ ابْنُ عَمِّ، مُحَمَّدِ بْنِ سِيرِينَ أَنَّ ابْنَ عَبَّاسٍ، قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ فَلاَ تَقُلْ حَىَّ عَلَى الصَّلاَةِ ‏.‏ قُلْ صَلُّوا فِي بُيُوتِكُمْ ‏.‏ فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُحْرِجَكُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَطَرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1066
In-book reference : Book 2, Hadith 677
English translation : Book 2, Hadith 1061
Riyad as-Salihin 528
'Auf bin Malik Al-Ashja'i (May Allah be pleased with him) reported:
Seven, eight or nine people, including myself, were with Messenger of Allah (PBUH) on an occasion when he (PBUH) remarked, "Would you pledge allegiance to Messenger of Allah?" As we had taken oath of allegiance shortly before, we said, "We have already done so, O Messenger of Allah." He again asked, "Would you not pledge allegiance to Messenger of Allah?" So we stretched out our hands and said, "We have already made our pledge with you, O Messenger of Allah, on what should we make a pledge with you?" He said, "To worship Allah and not to associate anything with Him, to perform the five (daily) Salat and to obey." Then he added in a low tone, "And not to ask people for anything." Thereafter, I noticed that some of these people who were present did not ask anyone to pick up even the whip for them if it fell from their hands.

[Muslim].

وعن أبي عبد الرحمن عوف بن مالك الأشجعي رضي الله عنه قال‏:‏ كنا عند رسول الله صلى الله عليه وسلم تسعة أو ثمانية أو سبعة فقال‏:‏ ‏"‏ألا تبايعون رسول الله صلى الله عليه وسلم‏"‏ وكنا حديثي عهد ببيعة، فقلنا‏:‏ قد بايعناك يا رسول الله، فعلام نبايعك‏؟‏ قال‏:‏ ‏"‏على أن تعبدوا الله ولا تشركوا به شيئاً، والصلوات الخمس وتطيعوا‏"‏ وأسر كلمة خفية‏:‏ ‏"‏ولا تسألوا الناس شيئاً‏"‏ فلقد رأيت بعض أولئك النفر يسقط سوط أحدهم فما يسأل احداً يناوله اياه‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 528
In-book reference : Introduction, Hadith 528
Sunan an-Nasa'i 3094
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) died, some of the 'Arabs apostatized. 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs? Abu Bakr said: 'The Messenger of Allah (PBUH) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?' By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar siad) 'By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'" Abu 'Abdur-Rahman (An-Nasa'i) said: 'Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah bin 'Utbah, from Abu Hurairah.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْتَدَّتِ الْعَرَبُ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ ‏"‏ ‏.‏ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَيْهِ ‏.‏ قَالَ عُمَرُ رضى الله عنه فَلَمَّا رَأَيْتُ رَأْىَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَهَذَا الْحَدِيثُ خَطَأٌ وَالَّذِي قَبْلَهُ الصَّوَابُ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3094
In-book reference : Book 25, Hadith 10
English translation : Vol. 1, Book 25, Hadith 3096
Sahih Muslim 590

Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:

"Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death." Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏ قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ بَلَغَنِي أَنَّ طَاوُسًا قَالَ لاِبْنِهِ أَدَعَوْتَ بِهَا فِي صَلاَتِكَ فَقَالَ لاَ ‏.‏ قَالَ أَعِدْ صَلاَتَكَ لأَنَّ طَاوُسًا رَوَاهُ عَنْ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ أَوْ كَمَا قَالَ ‏.‏
Reference : Sahih Muslim 590
In-book reference : Book 5, Hadith 170
USC-MSA web (English) reference : Book 4, Hadith 1225
  (deprecated numbering scheme)
Sahih Muslim 674 a

Malik b. Huwairith reported:

We came to the Messenger of Allah (may peace be upon him) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (may peace be upon him) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَقِيقًا فَظَنَّ أَنَّا قَدِ اشْتَقْنَا أَهْلَنَا فَسَأَلَنَا عَنْ مَنْ تَرَكْنَا مِنْ أَهْلِنَا فَأَخْبَرْنَاهُ فَقَالَ ‏ "‏ ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ ثُمَّ لْيَؤُمَّكُمْ أَكْبَرُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 674a
In-book reference : Book 5, Hadith 368
USC-MSA web (English) reference : Book 4, Hadith 1423
  (deprecated numbering scheme)
Sahih Muslim 963 d

'Anas b. Malik said:

I heard the Holy Prophet (may peace be upon him) say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. 'Auf b. Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah (may peace be upon him) as this dead body had (received).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ عِيسَى بْنِ، يُونُسَ عَنْ أَبِي حَمْزَةَ الْحِمْصِيِّ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَصَلَّى عَلَى جَنَازَةٍ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ ‏"‏ ‏.‏ قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ أَنَا الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى ذَلِكَ الْمَيِّتِ ‏.‏
Reference : Sahih Muslim 963d
In-book reference : Book 11, Hadith 111
USC-MSA web (English) reference : Book 4, Hadith 2106
  (deprecated numbering scheme)
Riyad as-Salihin 773
Anas bin Malik (May Allah be pleased with him) reported:
Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses (to perform Wudu') while some of the people remained with the Messenger of Allah (PBUH). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu' and it (the water) sufficed for all the others also. Anas was asked: "How many of you were present there?" He said: "Eighty or more."

[Al-Bukhari and Muslim]. This is Al-Bukhari's version.

In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"

عن أنس رضى الله عنه قال‏:‏ حضرت الصلاة، فقام من كان قريب الدار إلى أهله، وبقى قوم فأتى رسول الله صلى الله عليه وسلم بمخضب من حجارة، فصغر المخضب أن يبسط فيه كفه، فتوضأ القوم كلهم‏.‏ قالوا‏:‏ كم كنتم‏؟‏ قال‏:‏ ثمانين وزيادة‏.‏((متفق عليه))، هذه رواية البخاري.

وفي رواية مسلم:‏ أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه‏.‏ قال أنس ‏:‏ فجعلت أنظر إلى الماء ينبع من بين أصابعه ‎، فحزرت من توضأ ما بين السبعين إلى الثمانين‏.‏
Reference : Riyad as-Salihin 773
In-book reference : Book 2, Hadith 47
Sunan an-Nasa'i 1625
Abu Salamah bin 'Abdur-Rahman said:
"I asked 'Aishah: 'With what did the Prophet (SAW) start his prayer?' She said: 'When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika'il wa Israfil; Fatirus-samawati wal-ard, 'alim al-ghaybi wash-shahadah, anta tahkumu bayna 'ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha'ila siratin mustaqim (O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path)."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ أَنْبَأَنَا عُمَرُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ قَالَ ‏ "‏ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اللَّهُمَّ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1625
In-book reference : Book 20, Hadith 28
English translation : Vol. 2, Book 20, Hadith 1626
Sunan Abi Dawud 707
Sa’id b. Ghazwan reported on the authority of his father that he made his stay at Tabuk(during his journey) for performing Hajj. All of a sudden he saw a crippled man and asked him about his condition. He said:
I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah (saws) encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، ح حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، عَنْ سَعِيدِ بْنِ غَزْوَانَ، عَنْ أَبِيهِ، أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ فَإِذَا رَجُلٌ مُقْعَدٌ فَسَأَلَهُ عَنْ أَمْرِهِ فَقَالَ لَهُ سَأُحَدِّثُكَ حَدِيثًا فَلاَ تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَىٌّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ فَقَالَ ‏"‏ هَذِهِ قِبْلَتُنَا ‏"‏ ‏.‏ ثُمَّ صَلَّى إِلَيْهَا فَأَقْبَلْتُ وَأَنَا غُلاَمٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا فَقَالَ ‏"‏ قَطَعَ صَلاَتَنَا قَطَعَ اللَّهُ أَثَرَهُ ‏"‏ ‏.‏ فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 707
In-book reference : Book 2, Hadith 317
English translation : Book 2, Hadith 707
Sunan Abi Dawud 963
Abu Humaid al-sa’idi said (in the presence of ten compansions of the prophet):
I am more informed than any of you regarding the manner in which the Messenger of Allah (may peace be upon him) offered his prayer. They said: Present it. The narrator then reported the tradition, saying: he bent the toes of his feet turning them towards the Qiblah when he prostrated, then he uttered “ Allah is most great,” and raised (his head), and bent his left foot and sat on it, and he did the same in the second Rakah. The narrator then transmitted the tradition, and added: In the prostration (i.e., the Rakah) which ended at the salutation, he sat on the hips at the left side. ahmad (b. Hanbal) added: they said : You are right. This is how he used to pray. They (Ahmed and Musaddad) did not mention in their versions how he sat after offering two rak’ahs of prayer.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الْحَمِيدِ، - يَعْنِي ابْنَ جَعْفَرٍ - حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ فِي، عَشْرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم - وَقَالَ أَحْمَدُ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ قَالَ سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشْرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ أَبُو قَتَادَةَ - قَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالُوا فَاعْرِضْ ‏.‏ فَذَكَرَ الْحَدِيثَ ‏.‏ قَالَ وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ وَيَرْفَعُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا ثُمَّ يَصْنَعُ فِي الأُخْرَى مِثْلَ ذَلِكَ فَذَكَرَ الْحَدِيثَ ‏.‏ قَالَ حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الأَيْسَرِ ‏.‏ زَادَ أَحْمَدُ قَالُوا صَدَقْتَ هَكَذَا كَانَ يُصَلِّي وَلَمْ يَذْكُرَا فِي حَدِيثِهِمَا الْجُلُوسَ فِي الثِّنْتَيْنِ كَيْفَ جَلَسَ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 963
In-book reference : Book 2, Hadith 574
English translation : Book 2, Hadith 958
Sahih Muslim 730 d

'Abdullah b. Shaqiq al-'Uqaili reported:

I asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qur'an while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حُمَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَتْ كَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا وَكَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا ‏.‏
Reference : Sahih Muslim 730d
In-book reference : Book 6, Hadith 132
USC-MSA web (English) reference : Book 4, Hadith 1587
  (deprecated numbering scheme)
Sunan Abi Dawud 1070

Narrated Zayd ibn Arqam:

Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah (saws) the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ، قَالَ شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ قَالَ أَشَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ قَالَ نَعَمْ ‏.‏ قَالَ فَكَيْفَ صَنَعَ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ ‏ "‏ مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1070
In-book reference : Book 2, Hadith 681
English translation : Book 3, Hadith 1065
Sahih Muslim 644 a

Abdullah b. 'Umar reported:

I heard the Messenger of Allah (may peace be upon him) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See I (The night prayer should be called) 'Isya' (and the bedouins call it Atama (because) they milk their camels late.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ أَلاَ إِنَّهَا الْعِشَاءُ وَهُمْ يُعْتِمُونَ بِالإِبِلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 644a
In-book reference : Book 5, Hadith 288
USC-MSA web (English) reference : Book 4, Hadith 1343
  (deprecated numbering scheme)
Sahih Muslim 738 d

Abu Salama is reported to have said. I came to 'A'isha. I said:

O mother, inform me about the prayer of the Messenger of Allah (may peace be upon him). She said: His (night prayer) in Ramadan and (during other months) was thirteen rak'ahs at night including two rak'ahs of fajr.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، سَمِعَ أَبَا سَلَمَةَ، قَالَ أَتَيْتُ عَائِشَةَ فَقُلْتُ أَىْ أُمَّهْ أَخْبِرِينِي عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَتْ كَانَتْ صَلاَتُهُ فِي شَهْرِ رَمَضَانَ وَغَيْرِهِ ثَلاَثَ عَشْرَةَ رَكْعَةً بِاللَّيْلِ مِنْهَا رَكْعَتَا الْفَجْرِ ‏.‏
Reference : Sahih Muslim 738d
In-book reference : Book 6, Hadith 155
USC-MSA web (English) reference : Book 4, Hadith 1610
  (deprecated numbering scheme)
Sunan Abi Dawud 262
Mu’adhah reported :
A woman asked ‘A’ishah: should a menstruating woman complete the prayer abandoned during the period of menses? ‘A’ishah said: Are you a Haruriyyah? During menstruation in the time of the Messenger of Allah (May peace be upon him) we would not complete (the abandoned prayers), nor were we commanded to complete them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ مُعَاذَةَ، أَنَّ امْرَأَةً، سَأَلَتْ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ لَقَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ نَقْضِي وَلاَ نُؤْمَرُ بِالْقَضَاءِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 262
In-book reference : Book 1, Hadith 262
English translation : Book 1, Hadith 262
Sunan Abi Dawud 1008
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah (may peace be upon him) would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah (may peace be upon him) turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah (may peace be upon him) returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ - الظُّهْرَ أَوِ الْعَصْرَ قَالَ - فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهَا إِحْدَاهُمَا عَلَى الأُخْرَى يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ ثُمَّ خَرَجَ سَرَعَانُ النَّاسِ وَهُمْ يَقُولُونَ قَصُرَتِ الصَّلاَةُ قَصُرَتِ الصَّلاَةُ وَفِي النَّاسِ أَبُو بَكْرٍ وَعُمَرُ فَهَابَاهُ أَنْ يُكَلِّمَاهُ فَقَامَ رَجُلٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَمِّيهِ ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قَصُرَتِ الصَّلاَةُ قَالَ ‏"‏ لَمْ أَنْسَ وَلَمْ تَقْصُرِ الصَّلاَةُ ‏"‏ ‏.‏ قَالَ بَلْ نَسِيتَ يَا رَسُولَ اللَّهِ ‏.‏ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْقَوْمِ فَقَالَ ‏"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ فَأَوْمَئُوا أَىْ نَعَمْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى مَقَامِهِ فَصَلَّى الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ ‏.‏ قَالَ فَقِيلَ لِمُحَمَّدٍ سَلَّمَ فِي السَّهْوِ فَقَالَ لَمْ أَحْفَظْهُ عَنْ أَبِي هُرَيْرَةَ وَلَكِنْ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1008
In-book reference : Book 2, Hadith 619
English translation : Book 2, Hadith 1003
Sahih Muslim 834

Kuraib, the freed slave of Ibn 'Abbas, reported that 'Abdullah b. 'Abbas, 'Abd al-Rahman b. Azhar, al-Miswar b. Makhrama sent him to 'A'isha, the wife of the Messenger of Allah (may peace be upon him), telling him to give her their greetings, and ask her about the two rak'ahs after the afternoon prayer, (for)" we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah (may peace be upon him) prohibited their observance." Ibn 'Abbas said:

I along with 'Umar b. al-Khattab dissuaded people to do so (to observe two rak'ahs of prayer). Kuraib said: I went to her ('A'isha) and conveyed to her the message with which I was sent. She said: (Better) ask Umm Salama. So I went to them (those who had sent him to Hadrat 'A'isha) and informed them about what she had said. They sent me back to Umm Salama with that with which I was sent to 'A'isha. Umm Salama said: I beard the Messenger of Allah (may peace be upon him) prohibiting them, and then afterwards I saw him observing them. And when he observed them (two rak'ahs) he had already observed the 'Asr prayer. Then he (the Holy Prophet) came, while there were with me ladies of Banu Haram, a tribe of the Ansar and he (the Holy Prophet) observed them (the two rak'ahs). I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salama says: Messenger of Allah, I heard you prohibiting these two rak'ahs, whereas I saw you observing them; and if he (the Holy Prophet) points with his hand (to wait), then do wait. The slave-girl did like that. He (the Holy Prophet) pointed out with his hand and she got aside and waited, and when he had finished (the prayer) he said: Daughter of Abu Umayya. you have asked about the two rak'ahs after the 'Asr prayer. Some people of 'Abu al-Qais came to me for embracing Islam and hindered me from observing the two rak'ahs which come after the noon prayer. So those are the two I have been praying.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ، بْنَ أَزْهَرَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَصْرِفُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَنْهَا ‏.‏ قَالَ كُرَيْبٌ فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ ‏.‏ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ إِنِّي أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ ...
Reference : Sahih Muslim 834
In-book reference : Book 6, Hadith 361
USC-MSA web (English) reference : Book 4, Hadith 1815
  (deprecated numbering scheme)
Sunan an-Nasa'i 1497
It was narrated that Aishah said:
"There was an eclipse of the sun and the Messenger of Allah (SAW) ordered a man to call out: As-salatu jami'ah (prayer is about to begin in congregation). The people gathered and the Messenger of Allah (SAW) led them in prayer. He said the takbir, then he recited at length. Then he said the takbir and bowed for a long time, as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him) Then he recited at length, but it was shorter than the first time, then he said the takbir and bowed for a long time, but it was shorter than the first time. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time, as long as he had bowed or longer. Then he said the takbir and raised his head, then he said the takbir and prostrated. Then he said the takbir and stood up, and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami' Allahu liman hamidah. (Allah hears those who praise Him). Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud, then he said the taslim. Then he stood before them and praised and glorified Allah, then he said: 'The sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah (SWT). Whichever of them becomes eclipsed, turn to Allah (SWT), the Mighty and Sublime, and pray.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، عَنِ الْوَلِيدِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ نَمِرٍ، أَنَّهُ سَأَلَ الزُّهْرِيَّ عَنْ سُنَّةِ، صَلاَةِ الْكُسُوفِ فَقَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ كَسَفَتِ الشَّمْسُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى أَنَّ الصَّلاَةَ جَامِعَةً فَاجْتَمَعَ النَّاسُ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً مِثْلَ قِيَامِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ كَبَّرَ فَسَجَدَ سُجُودًا طَوِيلاً مِثْلَ رُكُوعِهِ أَوْ أَطْوَلَ ثُمَّ كَبَّرَ فَرَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ فَقَرَأَ قِرَاءَةً طَوِيلةً هِيَ أَدْنَى مِنَ الأُولَى ثُمَّ كَبَّرَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً وَهِيَ أَدْنَى مِنَ الْقِرَاءَةَ الأُولَى فِي الْقِيَامِ الثَّانِي ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1497
In-book reference : Book 16, Hadith 39
English translation : Vol. 2, Book 16, Hadith 1498
Sunan Abi Dawud 941
sahl b. Sa’d said; Fighting took place amongst the tribe of Banu ‘Amr b. ‘Awf. This (the news) reached the prophet (May peace be upon him). He came to them for their reconciliation after the noon prayer . he said to Bilal; If the time of the afternoon prayer comes, and I do not return to you, then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came, Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr (to lead the prayer). He stepped forward. The narrator reported this tradition to the same effect. In the end he (the prophet) said; if anything happens to you during prayer, the men should say” Glory be to Allah,” and the women should clap.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ بَعْدَ الظُّهْرِ فَقَالَ لِبِلاَلٍ ‏"‏ إِنْ حَضَرَتْ صَلاَةُ الْعَصْرِ وَلَمْ آتِكَ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏ ‏.‏ فَلَمَّا حَضَرَتِ الْعَصْرُ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ ثُمَّ أَمَرَ أَبَا بَكْرٍ فَتَقَدَّمَ قَالَ فِي آخِرِهِ ‏"‏ إِذَا نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ فَلْيُسَبِّحِ الرِّجَالُ وَلْيُصَفِّحِ النِّسَاءُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 941
In-book reference : Book 2, Hadith 552
English translation : Book 2, Hadith 941
Sahih Muslim 387

Yahya narrated it on the authority of his uncle that he had been sitting in the company of Mu'awiya b. Abu Sufyan when the Mu'adhdhin called (Muslims) to prayer. Mu'awiya said:

I heard the Messenger of Allah (may peace be upon him) saying The Mu'adhdhins will have the longest necks on the Day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَمِّهِ، قَالَ كُنْتُ عِنْدَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَجَاءَهُ الْمُؤَذِّنُ يَدْعُوهُ إِلَى الصَّلاَةِ فَقَالَ مُعَاوِيَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عِيسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 387
In-book reference : Book 4, Hadith 16
USC-MSA web (English) reference : Book 4, Hadith 750
  (deprecated numbering scheme)
Bulugh al-Maram 553
Buraidah (RAA) reported Concerning the story of the Ghamidi woman, who was to be stoned by the order of the Prophet (P.B.U.H.) (due to committing adultery), ‘Then the Messenger of Allah (P.B.U.H.) gave his command concerning her (after her death), so he offered the funeral prayer for her, and she was then buried.’ Related by Muslim.
وَعَنْ بُرَيْدَةَ ‏- رضى الله عنه ‏- ‏-فِي قِصَّةِ الْغَامِدِيَّةِ اَلَّتِي أَمَرَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بِرَجْمِهَا فِي اَلزِّنَا‏- قَالَ: { ثُمَّ أَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا وَدُفِنَتْ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Reference : Bulugh al-Maram 553
In-book reference : Book 3, Hadith 21
English translation : Book 3, Hadith 577
Containing the words:
He (SAW) used to say after the (opening) Takbir (for prayer), "I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft (Nafth)."
وَفِيهِ : وَكَانَ يَقُولُ بَعْدَ اَلتَّكْبِيرِ : { أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ } 1
Sunnah.com reference : Book 2, Hadith 153
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 273
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "May Allah mercy on a person who prays four Rak'at before the 'Asr prayer. " [Reported by Ahmad, Abu Da'ud and at-Tirmidhi and the latter graded it Hasan (good). Also reported by Ibn Khuzaimah who graded it Sahih (authentic)].
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ رَحِمَ اَللَّهُ اِمْرَأً صَلَّى أَرْبَعًا قَبْلَ اَلْعَصْرِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ , وَابْنُ خُزَيْمَةَ وَصَحَّحَهُ .‏ 1
Sunnah.com reference : Book 2, Hadith 263
English translation : Book 2, Hadith 355
Arabic reference : Book 2, Hadith 360
Sahih Muslim 457 a

Qutba b. Malik reported:

I said prayer and the Messenger of Allah (may peace be upon him) led it and he recited" Qaf. (I.). By the Glorious Qur'an," till he recited" and the tall palm trees" (l. 10). I wanted to repeat it but I could not follow its significance.
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ قُطْبَةَ بْنِ مَالِكٍ، قَالَ صَلَّيْتُ وَصَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَأَ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ حَتَّى قَرَأَ ‏{‏ وَالنَّخْلَ بَاسِقَاتٍ‏}‏ قَالَ فَجَعَلْتُ أُرَدِّدُهَا وَلاَ أَدْرِي مَا قَالَ ‏.‏
Reference : Sahih Muslim 457a
In-book reference : Book 4, Hadith 186
USC-MSA web (English) reference : Book 4, Hadith 920
  (deprecated numbering scheme)
Sahih Muslim 457 c

Ziyad b. 'Ilaqa reported it on the authority of his uncle that he said the morning prayer with the Apostle of Allah (may peace be upon him) and he recited in the first rak'ah:

"And the tall palm trees having flower spikes piled one above another (l. 10) or perhaps Surah Qaf."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمِّهِ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم الصُّبْحَ فَقَرَأَ فِي أَوَّلِ رَكْعَةٍ ‏{‏ وَالنَّخْلَ بَاسِقَاتٍ لَهَا طَلْعٌ نَضِيدٌ‏}‏ وَرُبَّمَا قَالَ ‏{‏ ق‏}‏ ‏.‏
Reference : Sahih Muslim 457c
In-book reference : Book 4, Hadith 188
USC-MSA web (English) reference : Book 4, Hadith 922
  (deprecated numbering scheme)
Sahih Muslim 467 a

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said: When any one of you leads the people in prayer, he should be brief for among them are the young and the aged, the weak and the sick. But when one of you prays by himself, he may (prolong) as he likes.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَمَّ أَحَدُكُمُ النَّاسَ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الصَّغِيرَ وَالْكَبِيرَ وَالضَّعِيفَ وَالْمَرِيضَ فَإِذَا صَلَّى وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 467a
In-book reference : Book 4, Hadith 208
USC-MSA web (English) reference : Book 4, Hadith 942
  (deprecated numbering scheme)
Sahih Muslim 594 e

Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (may peace be upon him).

وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، أَنَّ أَبَا الزُّبَيْرِ الْمَكِّيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، وَهُوَ يَقُولُ فِي إِثْرِ الصَّلاَةِ إِذَا سَلَّمَ ‏.‏ بِمِثْلِ حَدِيثِهِمَا وَقَالَ فِي آخِرِهِ وَكَانَ يَذْكُرُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 594e
In-book reference : Book 5, Hadith 183
USC-MSA web (English) reference : Book 4, Hadith 1238
  (deprecated numbering scheme)
Sahih Muslim 602 d

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: When the words of Iqama are pronounced, none of you should run to it (to join the prayer) but walk with tranquillity and dignity, and pray what you are in time for and complete what has gone before (what the Imam has completed).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفُضَيْلُ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ هِشَامٍ، ح قَالَ وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ثُوِّبَ بِالصَّلاَةِ فَلاَ يَسْعَ إِلَيْهَا أَحَدُكُمْ وَلَكِنْ لِيَمْشِ وَعَلَيْهِ السَّكِينَةُ وَالْوَقَارُ صَلِّ مَا أَدْرَكْتَ وَاقْضِ مَا سَبَقَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 602d
In-book reference : Book 5, Hadith 197
USC-MSA web (English) reference : Book 4, Hadith 1252
  (deprecated numbering scheme)
Sahih Muslim 640 b

Anas b. Malik reported:

We waited for the Messenger of Allah (may peace be upon hi n) one night, till it was about midnight. He (the Holy Prophet) came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ نَظَرْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةً حَتَّى كَانَ قَرِيبٌ مِنْ نِصْفِ اللَّيْلِ ثُمَّ جَاءَ فَصَلَّى ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَكَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ فِي يَدِهِ مِنْ فِضَّةٍ ‏.‏
Reference : Sahih Muslim 640b
In-book reference : Book 5, Hadith 282
USC-MSA web (English) reference : Book 4, Hadith 1337
  (deprecated numbering scheme)
Sunan Ibn Majah 827
It was narrated that Abu Hurairah said:
“I have never seen anyone whose prayer more closely resembles that of the Messenger of Allah (saw) than so-and-so. He used to lengthen the first two Rak’ah of the Zuhr and shorten the last two Rak’ah, and he used to shorten the ‘Asr.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ فُلاَنٍ ‏.‏ قَالَ وَكَانَ يُطِيلُ الأُولَيَيْنِ مِنَ الظُّهْرِ وَيُخَفِّفُ الأُخْرَيَيْنِ وَيُخَفِّفُ الْعَصْرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 827
In-book reference : Book 5, Hadith 25
English translation : Vol. 1, Book 5, Hadith 827
Sunan Ibn Majah 1429
It was narrated that ‘Abdur-Rahman bin Shibl said:
“The Messenger of Allah (saw) forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ تَمِيمِ بْنِ مَحْمُودٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ثَلاَثٍ عَنْ نَقْرَةِ الْغُرَابِ وَعَنْ فِرْشَةِ السَّبُعِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَكَانَ الَّذِي يُصَلِّي فِيهِ كَمَا يُوطِنُ الْبَعِيرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1429
In-book reference : Book 5, Hadith 627
English translation : Vol. 1, Book 5, Hadith 1429
Sunan an-Nasa'i 1184
It was narrated that Jabir bin Samurah said:
"The Messenger of Allah (SAW) came out to us and we were raising our hands during the Salah. He said: 'Why are you raising your hands while praying, like the tails of wild horses? Stay still when you are praying.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ رَافِعُو أَيْدِينَا فِي الصَّلاَةِ فَقَالَ ‏ "‏ مَا بَالُهُمْ رَافِعِينَ أَيْدِيَهُمْ فِي الصَّلاَةِ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ اسْكُنُوا فِي الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1184
In-book reference : Book 13, Hadith 6
English translation : Vol. 2, Book 13, Hadith 1185
Sahih al-Bukhari 763

Narrated Ibn `Abbas:

(My mother) Umu-l-Fadl heard me reciting "Wal Mursalati `Urfan" (77) and said, "O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah's Apostle. He recited it in the Maghrib prayer. "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ إِنَّ أُمَّ الْفَضْلِ سَمِعَتْهُ وَهُوَ يَقْرَأُ ‏{‏وَالْمُرْسَلاَتِ عُرْفًا‏}‏ فَقَالَتْ يَا بُنَىَّ وَاللَّهِ لَقَدْ ذَكَّرْتَنِي بِقِرَاءَتِكَ هَذِهِ السُّورَةَ، إِنَّهَا لآخِرُ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي الْمَغْرِبِ‏.‏
Reference : Sahih al-Bukhari 763
In-book reference : Book 10, Hadith 157
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 730
  (deprecated numbering scheme)
Sunan Abi Dawud 426

Narrated Umm Farwah:

The Messenger of Allah (saws) was asked: Which of the actions is best? He replied: Observing prayer early in its period.

Al-Khuza'i narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet (saws): He was questioned.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، وَعَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنِ الْقَاسِمِ بْنِ غَنَّامٍ، عَنْ بَعْضِ، أُمَّهَاتِهِ عَنْ أُمِّ فَرْوَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏ "‏ الصَّلاَةُ فِي أَوَّلِ وَقْتِهَا ‏"‏ ‏.‏ قَالَ الْخُزَاعِيُّ فِي حَدِيثِهِ عَنْ عَمَّةٍ لَهُ يُقَالُ لَهَا أُمُّ فَرْوَةَ قَدْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 426
In-book reference : Book 2, Hadith 36
English translation : Book 2, Hadith 426
Sunan Abi Dawud 564

Narrated AbuHurayrah:

The Prophet (saws) said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ طَحْلاَءَ - عَنْ مُحْصِنِ بْنِ عَلِيٍّ، عَنْ عَوْفِ بْنِ الْحَارِثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللَّهُ جَلَّ وَعَزَّ مِثْلَ أَجْرِ مَنْ صَلاَّهَا وَحَضَرَهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَجْرِهِمْ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 564
In-book reference : Book 2, Hadith 174
English translation : Book 2, Hadith 564
Jami` at-Tirmidhi 414
Aishah narrated that Allah's Messenger (S) said:
"Whoever is regular with twelve Rak'ah of Sunnah (prayer), Allah will build a house for him in Paradise: Four Rak'ah before Zuhr, two Rak'ah after it, two Rak'ah after Maghrib, two Rak'ah after Isha, and two Rak'ah before Fajr."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ زِيَادٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ ثَابَرَ عَلَى ثِنْتَىْ عَشْرَةَ رَكْعَةً مِنَ السُّنَّةِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ حَبِيبَةَ وَأَبِي هُرَيْرَةَ وَأَبِي مُوسَى وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمُغِيرَةُ بْنُ زِيَادٍ قَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 414
In-book reference : Book 2, Hadith 267
English translation : Vol. 1, Book 2, Hadith 414
Jami` at-Tirmidhi 556
Abbad bin Tamim narrated from his uncle:
"The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rak'ah, reciting aloud in them, turning his upper wrap around, raising his hands, requesting rain, and facing the Qiblah."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ بِالنَّاسِ يَسْتَسْقِي فَصَلَّى بِهِمْ رَكْعَتَيْنِ جَهَرَ بِالْقِرَاءَةِ فِيهِمَا وَحَوَّلَ رِدَاءَهُ وَرَفَعَ يَدَيْهِ وَاسْتَسْقَى وَاسْتَقْبَلَ الْقِبْلَةَ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَآبِي اللَّحْمِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَعَمُّ عَبَّادِ بْنِ تَمِيمٍ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 556
In-book reference : Book 6, Hadith 13
English translation : Vol. 2, Book 1, Hadith 556
Sahih Muslim 569 c

Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Apostle of Allah (may peace be upon him) had completed the morning prayer. He thrust his head in the door of the mosque, and then the hadith (as narrated above) was narrated.

This hadith has been reported by another chain of transmitters.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ شَيْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ بَعْدَ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ ‏.‏ فَأَدْخَلَ رَأْسَهُ مِنْ بَابِ الْمَسْجِدِ فَذَكَرَ ‏.‏ بِمِثْلِ حَدِيثِهِمَا ‏.‏ قَالَ مُسْلِمٌ هُوَ شَيْبَةُ بْنُ نَعَامَةَ أَبُو نَعَامَةَ رَوَى عَنْهُ مِسْعَرٌ وَهُشَيْمٌ وَجَرِيرٌ وَغَيْرُهُمْ مِنَ الْكُوفِيِّينَ ‏.‏
Reference : Sahih Muslim 569c
In-book reference : Book 5, Hadith 102
USC-MSA web (English) reference : Book 4, Hadith 1157
  (deprecated numbering scheme)
Sunan Abi Dawud 885
Sa’d reported that he heard his father or his uncle say ; I witnessed the Prophet (may peace be upon him) while offering prayer. He used to stay in his bowing and his prostration as long as one uttera the words “Glory be to Allah and praise be to Him” three times.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنِ السَّعْدِيِّ، عَنْ أَبِيهِ، أَوْ عَنْ عَمِّهِ، قَالَ رَمَقْتُ النَّبِيَّ صلى الله عليه وسلم فِي صَلاَتِهِ فَكَانَ يَتَمَكَّنُ فِي رُكُوعِهِ وَسُجُودِهِ قَدْرَ مَا يَقُولُ ‏ "‏ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ‏"‏ ‏.‏ ثَلاَثًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 885
In-book reference : Book 2, Hadith 495
English translation : Book 2, Hadith 884
Sunan Abi Dawud 1444

Muhammad reported:

Anas b. Malik was asked whether the Messenger of Allah (saws) had recited supplication in the dawn prayer. He replied: Yes. He was again asked whether before bowing or after bowing. He said after bowing.

This version of Musaddad adds the words: "For a short period."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سُئِلَ هَلْ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الصُّبْحِ فَقَالَ نَعَمْ ‏.‏ فَقِيلَ لَهُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَ الرُّكُوعِ قَالَ بَعْدَ الرُّكُوعِ ‏.‏ قَالَ مُسَدَّدٌ بِيَسِيرٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1444
In-book reference : Book 8, Hadith 29
English translation : Book 8, Hadith 1439
Sunan Abi Dawud 1449
'Abd Allah b. Habshi al-Khath'ami said:
The Prophet (saws) was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏"‏ طُولُ الْقِيَامِ ‏"‏ ‏.‏ قِيلَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏"‏ جُهْدُ الْمُقِلِّ ‏"‏ ‏.‏ قِيلَ فَأَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ ‏"‏ مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَلَيْهِ ‏"‏ ‏.‏ قِيلَ فَأَىُّ الْجِهَادِ أَفْضَلُ قَالَ ‏"‏ مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ ‏"‏ ‏.‏ قِيلَ فَأَىُّ الْقَتْلِ أَشْرَفُ قَالَ ‏"‏ مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ ‏"‏ ‏.‏
  صحيح بلفظ أي الصلاة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1449
In-book reference : Book 8, Hadith 34
English translation : Book 8, Hadith 1444
Sunan Abi Dawud 1063
Nafi said:
Ibn ‘Umar made the call to prayer on a cold and windy night. He then said: “Lo! Pray in the dwellings. “Afterwards he said: Whenever there was a cold or rainy day night, the Messenger of Allah (may peace be upon him) used to command the mu’adhdin to announce: “Lo! Pray in the dwellings.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، - يَعْنِي أَذَّنَ بِالصَّلاَةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ - فَقَالَ أَلاَ صَلُّوا فِي الرِّحَالِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ أَوْ ذَاتُ مَطَرٍ يَقُولُ أَلاَ صَلُّوا فِي الرِّحَالِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1063
In-book reference : Book 2, Hadith 674
English translation : Book 2, Hadith 1058
Sunan Abi Dawud 1138
This tradition has also been narrated by Umm 'Atiyyah though a different chain of transmitters. She said:
We were commanded to go out (for offering the 'Id prayer). She further said: The menstruating women stood behind the people and they uttered the takbir (Allah is most great) along with the people.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُؤْمَرُ بِهَذَا الْخَبَرِ قَالَتْ وَالْحُيَّضُ يَكُنَّ خَلْفَ النَّاسِ فَيُكَبِّرْنَ مَعَ النَّاسِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1138
In-book reference : Book 2, Hadith 749
English translation : Book 2, Hadith 1134
Sahih al-Bukhari 5026

Narrated Abu Huraira:

Allah's Apostle I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does."

حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَسَمِعَهُ جَارٌ لَهُ فَقَالَ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ، وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُهْلِكُهُ فِي الْحَقِّ فَقَالَ رَجُلٌ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5026
In-book reference : Book 66, Hadith 48
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 544
  (deprecated numbering scheme)
Mishkat al-Masabih 2705
Khuzaima b. Jazi said he asked God’s messenger about eating a hyena, and he replied, “Does anyone eat a hyena ? ” He asked him about eating a wolf, and he replied, “Does any one with any good in him eat a wolf ? ” Tirmidhi transmitted it, saying its isnad is not strong.
وَعَن خُزَيمةَ بنَ جَزَيّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الضَّبُعِ. قَالَ: " أَوَ يَأْكُلُ الضَّبُعَ أَحَدٌ؟ . وَسَأَلْتُهُ عَنْ أَكْلِ الذِّئْبِ. قَالَ: «أوَ يَأَكلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ؟» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: لَيْسَ إِسْنَاده بِالْقَوِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2705
In-book reference : Book 10, Hadith 195
Narrated 'Aishah (RA) Allah's Messenger (SAW) used to begin the Salat (prayer) with Takbir (Allahu Akbar - Allah is the Most Great) and the recitation with Alhamdu lillahi Rabbil' alamin (praise is to Allah, the Rabb of the universe)." And when he bowed down, he neither kept his head up nor bent it down, but kept it between that (two positions). When he raised his head from the bowing position, he did not prostrate till he had stood erect; and when he raised his head after a prostration, he did not prostrate again till he had sat up. And at the end of every two Rak'ah he said the Tahiyyah, and he used to sit on his left foot and position he right one vertically, and he prohibited the devil's way of sitting on the buttocks. He forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the Taslim (i.e. saying As-Salamu 'alaikum). [Reported by Muslim and it has an 'illa (defect)].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَسْتَفْتِحُ اَلصَّلَاةَ بِالتَّكْبِيرِ , وَالْقِرَاءَةَ : بِـ (اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ )‏ وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ , وَلَمْ يُصَوِّبْهُ , وَلَكِنْ بَيْنَ ذَلِكَ .‏ وَكَانَ إِذَا رَفَعَ مِنْ اَلرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا .‏ وَإِذَا رَفَعَ مِنْ اَلسُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا .‏ وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ اَلتَّحِيَّةَ .‏ وَكَانَ يَفْرِشُ رِجْلَهُ اَلْيُسْرَى وَيَنْصِبُ اَلْيُمْنَى .‏ وَكَانَ يَنْهَى عَنْ عُقْبَةِ اَلشَّيْطَانِ , وَيَنْهَى أَنْ يَفْتَرِشَ اَلرَّجُلُ زِرَاعَيْهِ اِفْتِرَاشَ اَلسَّبُعِ .‏ وَكَانَ يُخْتَمُ اَلصَّلَاةَ بِالتَّسْلِيمِ } أَخْرَجَهُ مُسْلِمٌ , وَلَهُ عِلَّةٌ 1
Sunnah.com reference : Book 2, Hadith 154
English translation : Book 2, Hadith 272
Arabic reference : Book 2, Hadith 274
Jami` at-Tirmidhi 483
Ka'b bin Ujrah narrated:
"We said: 'O Messenger of Allah! We have learned about saying the Salam to you, but how about As-Salat upon you?' He said: 'Say: (Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim, Innaka hamidan MAjid, Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid)" O Allah! Send Salat upon Muhammad and upon Muhammad's family just as You have sent Salat upon Ibrahim, indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad's family just as You have sent blessing upon Ibrahim, indeed You are the Praised and Majestic.'Mahmud said: "Abu Usamah said: Za'idah added something for me, from Al-Amash, from Al-Hakam, from Abdur-Rahman bin Abi Laila, that he said: "We would say 'And upon us along with them.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، وَالأَجْلَحِ، وَمَالِكِ بْنِ مِغْوَلٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ قَدْ عَلِمْنَا فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيِدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ مَحْمُودٌ قَالَ أَبُو أُسَامَةَ وَزَادَنِي زَائِدَةُ عَنِ الأَعْمَشِ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي حُمَيْدٍ وَأَبِي مَسْعُودٍ وَطَلْحَةَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ وَزَيْدِ بْنِ خَارِجَةَ وَيُقَالُ ابْنُ جَارِيَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ كَعْبِ بْنِ عُجْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى كُنْيَتُهُ أَبُو عِيسَى وَأَبُو لَيْلَى اسْمُهُ يَسَارٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 483
In-book reference : Book 3, Hadith 31
English translation : Vol. 1, Book 3, Hadith 483
Sahih Muslim 912

Abu Musa reported:

The sun eclipsed during the time of the Apostle of Allah (may peace be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, ruku', and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicate Him and beg pardon from Him, and in the narration transmitted by Ibn 'Ala the words are:" The sun eclipsed"."" He frightens His servants."
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ بَرَّادٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَةٍ قَطُّ ثُمَّ قَالَ ‏"‏ إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ الْعَلاَءِ كَسَفَتِ الشَّمْسُ وَقَالَ ‏"‏ يُخَوِّفُ عِبَادَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 912
In-book reference : Book 10, Hadith 26
USC-MSA web (English) reference : Book 4, Hadith 1990
  (deprecated numbering scheme)
Sunan Abi Dawud 826

Narrated AbuHurayrah:

When the Messenger of Allah (saws) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Qur'an. He said: When the people heard that from the Messenger of Allah (saws) they ceased reciting (the Qur'an) along with him at the prayers in which he recited aloud.

Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Ma'mar, Yunus, and Usamah b. Zaid on the authority of al-Zuhri similar to the tradition of Malik.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنْ صَلاَةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَالَ ‏"‏ هَلْ قَرَأَ مَعِي أَحَدٌ مِنْكُمْ آنِفًا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ ‏"‏ ‏.‏ قَالَ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا جَهَرَ فِيهِ النَّبِيُّ صلى الله عليه وسلم بِالْقِرَاءَةِ مِنَ الصَّلَوَاتِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى حَدِيثَ ابْنِ أُكَيْمَةَ هَذَا مَعْمَرٌ وَيُونُسُ وَأُسَامَةُ بْنُ زَيْدٍ عَنِ الزُّهْرِيِّ عَلَى مَعْنَى مَالِكٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 826
In-book reference : Book 2, Hadith 436
English translation : Book 3, Hadith 825
Musnad Ahmad 56
It was narrated that Asma' bin [sic] al-Hakam al-Fazari said:
I heard ‘Ali say: If I heard a hadeeth from the Messenger of Allah (ﷺ), Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me - and Abu Bakr told the truth - that he heard the Prophet (ﷺ) say: `There is no believer who commits a sin, then does wudoo` and does it well and prays two rak'ahs and asks Allah, may He be glorified and exalted, for forgiveness but Allah will forgive him.` Then he recited the verse: `And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves...` (Al ‘Imran 3:135).
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي زُرْعَةَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، كَرَّمَ اللَّهُ وَجْهَهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِهِ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَإِذَا حَدَّثَنِي غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ مُؤْمِنٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى إِلَّا غَفَرَ اللَّهُ لَهُ ثُمَّ تَلَا ‏{‏وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ‏}‏‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 56
In-book reference : Book 1, Hadith 53
Riyad as-Salihin 281
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏"‏إذا دعا الرجل امرأته إلى فراشه فلم تأته فبات غضبان عليها لعنتها الملائكة حتى تصبح‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لها ‏"‏إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح‏"‏‏.‏

وفي رواية قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها‏"‏‏.‏

Reference : Riyad as-Salihin 281
In-book reference : Introduction, Hadith 281
Sahih Muslim 179 a

Abu Musa reported:

The Messenger of Allah (may peace be upon him) was standing amongst us and he told us five things. He said: Verily the Exalted and Mighty God does not sleep, and it does not befit Him to sleep. He lowers the scale and lifts it. The deeds in the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night. His veil is the light. In the hadith narrated by Abu Bakr (instead of the word "light" ) it is fire. If he withdraws it (the veil), the splendour of His countenance would consume His creation so far as His sight reaches.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِخَمْسِ كَلِمَاتٍ فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَنَامُ وَلاَ يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ اللَّيْلِ قَبْلَ عَمَلِ النَّهَارِ وَعَمَلُ النَّهَارِ قَبْلَ عَمَلِ اللَّيْلِ حِجَابُهُ النُّورُ - وَفِي رِوَايَةِ أَبِي بَكْرٍ النَّارُ - لَوْ كَشَفَهُ لأَحْرَقَتْ سُبُحَاتُ وَجْهِهِ مَا انْتَهَى إِلَيْهِ بَصَرُهُ مِنْ خَلْقِهِ ‏"‏ ‏.‏ - وَفِي رِوَايَةِ أَبِي بَكْرٍ عَنِ الأَعْمَشِ وَلَمْ يَقُلْ حَدَّثَنَا ‏.‏
Reference : Sahih Muslim 179a
In-book reference : Book 1, Hadith 350
USC-MSA web (English) reference : Book 1, Hadith 343
  (deprecated numbering scheme)
Sunan Abi Dawud 3578

Narrated Anas ibn Malik:

The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.

Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).

Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ بِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ طَلَبَ الْقَضَاءَ وَاسْتَعَانَ عَلَيْهِ وُكِلَ إِلَيْهِ وَمَنْ لَمْ يَطْلُبْهُ وَلَمْ يَسْتَعِنْ عَلَيْهِ أَنْزَلَ اللَّهُ مَلَكًا يُسَدِّدُهُ ‏"‏ ‏.‏ وَقَالَ وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الأَعْلَى عَنْ بِلاَلِ بْنِ أَبِي مُوسَى عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَالَ أَبُو عَوَانَةَ عَنْ عَبْدِ الأَعْلَى عَنْ بِلاَلِ بْنِ مِرْدَاسٍ الْفَزَارِيِّ عَنْ خَيْثَمَةَ الْبَصْرِيِّ عَنْ أَنَسٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3578
In-book reference : Book 25, Hadith 8
English translation : Book 24, Hadith 3571
Sahih al-Bukhari 6151

Narrated Al-Haitham bin Abu Sinan:

that he heard Abu Huraira in his narration, mentioning that the Prophet said, "A Muslim brother of yours who does not say dirty words." and by that he meant Ibn Rawaha, "said (in verse): 'We have Allah's Apostle with us who recites the Holy Qur'an in the early morning time. He gave us guidance and light while we were blind and astray, so our hearts are sure that whatever he says, will certainly happen. He does not touch his bed at night, being busy in worshipping Allah while the pagans are sound asleep in their beds.' "

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ الْهَيْثَمَ بْنَ أَبِي سِنَانٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، فِي قَصَصِهِ يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَخًا لَكُمْ لاَ يَقُولُ الرَّفَثَ ‏"‏‏.‏ يَعْنِي بِذَاكَ ابْنَ رَوَاحَةَ قَالَ فِينَا رَسُولُ اللَّهِ يَتْلُو كِتَابَهُ إِذَا انْشَقَّ مَعْرُوفٌ مِنَ الْفَجْرِ سَاطِعُ أَرَانَا الْهُدَى بَعْدَ الْعَمَى فَقُلُوبُنَا بِهِ مُوقِنَاتٌ أَنَّ مَا قَالَ وَاقِعُ يَبِيتُ يُجَافِي جَنْبَهُ عَنْ فِرَاشِهِ إِذَا اسْتَثْقَلَتْ بِالْكَافِرِينَ الْمَضَاجِعُ تَابَعَهُ عُقَيْلٌ عَنِ الزُّهْرِيِّ‏.‏ وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَالأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ‏.‏
Reference : Sahih al-Bukhari 6151
In-book reference : Book 78, Hadith 177
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 172
  (deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها ‏.
USC-MSA web (English) reference : Book 20, Hadith 264
Arabic reference : Book 20, Hadith 960
Sunan an-Nasa'i 400
It was narrated that Abu Hurairah said:
"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham - meaning Ibn Hassan - 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'" [1] [1] That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (PBUH) while others narrated it in Marfu' form or "raised" to the Prophet (PBUH) And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي ثُمَّ يَغْتَسِلُ مِنْهُ ‏‏.‏‏ قَالَ سُفْيَانُ قَالُوا لِهِشَامٍ - يَعْنِي ابْنَ حَسَّانَ - أَنَّ أَيُّوبَ إِنَّمَا يَنْتَهِي بِهَذَا الْحَدِيثِ إِلَى أَبِي هُرَيْرَةَ فَقَالَ إِنَّ أَيُّوبَ لَوِ اسْتَطَاعَ أَنْ لاَ يَرْفَعَ حَدِيثًا لَمْ يَرْفَعْهُ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 400
In-book reference : Book 4, Hadith 5
English translation : Vol. 1, Book 4, Hadith 400
Sunan Abi Dawud 149
Al-Mughirah b. Shu’bah reported:
I was in the company of the Messenger of Allah (saws) in the expedition of Tabuk. He abandoned the main road before the dawn prayer, and I also did the same along with him. The Prophet (saws) made his camel kneel down and (went to ) relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out (of the gown), but the sleeves of the gown were too narrow, so he entered back both his hands, and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted (his camel) and we began to proceed until we found people offering the prayer. They brought forward ‘Abd al-Rahman b. ‘Awf who was leading them in prayer. The Prophet(saws) stood in the row side by side with other Muslims. He performed the second rak’ah of the prayer behind ‘Abd al-Rahman b. ‘Awf. Then ‘Abd al-Rahman uttered salutation. The Prophet(saws) stood to perform the remaining rak’ah of the prayer. The Muslims were alarmed. They began to utter tasbih (Subhan Allah) presuming that they had offered prayer before the Prophet (saws) had done. When he uttered the salutation (i.e. finished his prayer), he said: You were right, or (he said) you did well.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبَّادُ بْنُ زِيَادٍ، أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَاهُ الْمُغِيرَةَ، يَقُولُ عَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ فَعَدَلْتُ مَعَهُ فَأَنَاخَ النَّبِيُّ صلى الله عليه وسلم فَتَبَرَّزَ ثُمَّ جَاءَ فَسَكَبْتُ عَلَى يَدِهِ مِنَ الإِدَاوَةِ فَغَسَلَ كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا إِلَى الْمِرْفَقِ وَمَسَحَ بِرَأْسِهِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ رَكِبَ فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلاَةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى بِهِمْ حِينَ كَانَ وَقْتُ الصَّلاَةِ وَوَجَدْنَا عَبْدَ الرَّحْمَنِ وَقَدْ رَكَعَ بِهِمْ رَكْعَةً مِنْ صَلاَةِ الْفَجْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَّ مَعَ الْمُسْلِمِينَ فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ ‏.‏ فَفَزِعَ الْمُسْلِمُونَ فَأَكْثَرُوا التَّسْبِيحَ لأَنَّهُمْ سَبَقُوا النَّبِيَّ صلى الله عليه وسلم بِالصَّلاَةِ فَلَمَّا ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 149
In-book reference : Book 1, Hadith 149
English translation : Book 1, Hadith 149
Sunan an-Nasa'i 3092
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah bin Mas'ud that Abu Hurairah said:
"When the Messenger of Allah (PBUH) died and Abu Bakr (was appointed Khalifah) after him, and some of the 'Arabs disbelieved, 'Umar, may Allah be pleased with him, said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (PBUH) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with him, said: "I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'" The wording is that of Ahmad.
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ رضى الله عنه يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا ‏.‏ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ ‏.‏ وَاللَّفْظُ لأَحْمَدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3092
In-book reference : Book 25, Hadith 8
English translation : Vol. 1, Book 25, Hadith 3094
Sahih Muslim 334 f

'A'isha, the wife of the Apostle (may peace be upon him), said:

Umm Habiba b. Jahsh who was the spouse of Abd al- Rahman b. Auf made a complaint to the Messenger of Allah (may peace be upon him) about blood (which flows beyond the menstrual period). He said to her: Remain away (from prayer) equal (to the length of time) that your menstruation holds you back. After this, bathe yourself. And she washed herself before every prayer.
حَدَّثَنِي مُوسَى بْنُ قُرَيْشٍ التَّمِيمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرِ بْنِ مُضَرَ، حَدَّثَنِي أَبِي، حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَكَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الدَّمَ فَقَالَ لَهَا ‏ "‏ امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي ‏"‏ ‏.‏ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ ‏.‏
Reference : Sahih Muslim 334f
In-book reference : Book 3, Hadith 82
USC-MSA web (English) reference : Book 3, Hadith 659
  (deprecated numbering scheme)
Sahih Muslim 389 a

Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:

When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ أَحَالَ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ فَإِذَا سَمِعَ الإِقَامَةَ ذَهَبَ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ ‏"‏ ‏.‏
Reference : Sahih Muslim 389a
In-book reference : Book 4, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 753
  (deprecated numbering scheme)
Sunan Abi Dawud 4986

Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah:

I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah (saws) say: Get up, Bilal, and give us comfort by the prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ انْطَلَقْتُ أَنَا وَأَبِي، إِلَى صِهْرٍ لَنَا مِنَ الأَنْصَارِ نَعُودُهُ فَحَضَرَتِ الصَّلاَةُ فَقَالَ لِبَعْضِ أَهْلِهِ يَا جَارِيَةُ ائْتُونِي بِوَضُوءٍ لَعَلِّي أُصَلِّي فَأَسْتَرِيحَ - قَالَ - فَأَنْكَرْنَا ذَلِكَ عَلَيْهِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قُمْ يَا بِلاَلُ أَقِمْ فَأَرِحْنَا بِالصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4986
In-book reference : Book 43, Hadith 214
English translation : Book 42, Hadith 4968
Narrated Sa'd bin Abi Waqqas (RA):
Allah's Messenger (SAW) used to seek Allah's protection by invoking this supplication (Du'a) at the end of every Salat (prayer): "O Allah, I seek refuge in You from stinginess, I seek refuge in You from cowardice, I seek refuge in You from old age (and senility), I seek refuge in You from the temptation of the world and I seek refuge in You from the punishment in the grave." [Reported by al-Bukhari].
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏- رضى الله عنه ‏- قَالَ : { إِنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ اَلصَّلَاةِ : " اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْبُخْلِ وَأَعُوذُ بِكَ مِنْ اَلْجُبْنِ , وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ اَلْعُمُرِ , وَأَعُوذُ بِكَ مِنْ فِتْنَةِ اَلدُّنْيَا , وَأَعُوذُ بِكَ مِنْ عَذَابِ اَلْقَبْرِ } رَوَاهُ اَلْبُخَارِيُّ .‏ 1
Sunnah.com reference : Book 2, Hadith 215
English translation : Book 2, Hadith 320
Arabic reference : Book 2, Hadith 322
Sahih Muslim 638 c

'A'isha reported:

The Apostle of Allah (may peace be upon him) one night delayed (observing the 'Isya' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abd al-Razzaq (the words are):" Were it not that it would impose burden on my people."
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، ح قَالَ وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ح قَالَ وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْمُغِيرَةُ بْنُ حَكِيمٍ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا أَخْبَرَتْهُ عَنْ عَائِشَةَ، قَالَتْ أَعْتَمَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى فَقَالَ ‏"‏ إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ‏"‏ ‏.‏ وَفِي حَدِيثِ عَبْدِ الرَّزَّاقِ ‏"‏ لَوْلاَ أَنْ يَشُقَّ عَلَى أُمَّتِي ‏"‏ ‏.‏
Reference : Sahih Muslim 638c
In-book reference : Book 5, Hadith 278
USC-MSA web (English) reference : Book 4, Hadith 1333
  (deprecated numbering scheme)
Sunan Ibn Majah 490
Zuhri said:
"I had dinner with Walid or Abdul-Malik. When the time for prayer came, I got up to perform ablution. Ja'far bin 'Amr bin Umayyah said: 'I bear witness that my father bore witness, that the Messenger of Allah ate food that had been changed by fire, then he performed prayer, and he did not perform ablution.' (Sahih) And 'Ali bin 'Abdullah bin 'Abbas said: 'And I bear witness to similar from my father.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الزُّهْرِيُّ، قَالَ حَضَرْتُ عَشَاءَ الْوَلِيدِ - أَوْ عَبْدِ الْمَلِكِ - فَلَمَّا حَضَرَتِ الصَّلاَةُ قُمْتُ لأَتَوَضَّأَ فَقَالَ جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ أَشْهَدُ عَلَى أَبِي أَنَّهُ شَهِدَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ أَكَلَ طَعَامًا مِمَّا غَيَّرَتِ النَّارُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏

وَقَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَنَا أَشْهَدُ، عَلَى أَبِي بِمِثْلِ ذَلِكَ ‏.‏

Reference : Sunan Ibn Majah 490
In-book reference : Book 1, Hadith 224
English translation : Vol. 1, Book 1, Hadith 490
Sunan Ibn Majah 3019
It was narrated that Usamah bin Zaid said:
“I departed from ‘Arafat with the Messenger of Allah (saw), and when he reached the mountain path at which the chiefs would dismount, he dismounted and urinated, then performed ablution. I said: ‘(Is it time for) prayer?’ He said: ‘The prayer is still ahead of you.’ When he reached Jam’ (Muzdalifah) he called the Adhan and Iqamah, then he prayed Maghrib. Then no one among the people unloaded (the camels) until he had prayed ‘Isha’.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ أَفَضْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمَّا بَلَغَ الشِّعْبَ الَّذِي يَنْزِلُ عِنْدَهُ الأُمَرَاءُ نَزَلَ فَبَالَ وَتَوَضَّأَ قُلْتُ الصَّلاَةَ ‏.‏ قَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏ ‏.‏ فَلَمَّا انْتَهَى إِلَى جَمْعٍ أَذَّنَ وَأَقَامَ ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ لَمْ يَحِلَّ أَحَدٌ مِنَ النَّاسِ حَتَّى قَامَ فَصَلَّى الْعِشَاءَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3019
In-book reference : Book 25, Hadith 138
English translation : Vol. 4, Book 25, Hadith 3019
Sunan Ibn Majah 1236
Hamzah bin Mughirah bin Shu’bah narrated that his father said:
“The Messenger of Allah (saw) lagged behind (on a journey) and we reached the people when ‘Abdur Rahman bin ‘Awf had already led them in one Rak’ah of the prayer. When he realized that the Prophet (saw) was there, he wanted to step back, but the Prophet (saw) gestured to him that he should complete the prayer. He said: ‘You have done well, do the same in the future.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، قَالَ تَخَلَّفَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ صَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَكْعَةً فَلَمَّا أَحَسَّ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ ذَهَبَ يَتَأَخَّرُ فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُتِمَّ الصَّلاَةَ قَالَ ‏ "‏ وَقَدْ أَحْسَنْتَ كَذَلِكَ فَافْعَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1236
In-book reference : Book 5, Hadith 434
English translation : Vol. 1, Book 5, Hadith 1236
Sahih al-Bukhari 641

Narrated Jabir bin `Abdullah:

On the day of Al-Khandaq (the trench), `Umar bin Al-Khattab went to the Prophet and said, "O Allah's Apostle! By Allah, I could not pray (the `Asr) till the sun had set." `Umar told this to the Prophet at the time when a fasting person had done Iftar (taken his meals). The Prophet then went to Buthan and I was with him. He performed ablution and offered the `Asr prayer after the sun had set and then the Maghrib prayer.

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ أَخْبَرَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَهُ عُمَرُ بْنُ الْخَطَّابِ يَوْمَ الْخَنْدَقِ فَقَالَ يَا رَسُولَ اللَّهِ، وَاللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ، وَذَلِكَ بَعْدَ مَا أَفْطَرَ الصَّائِمُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ مَا صَلَّيْتُهَا ‏"‏ فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى بُطْحَانَ وَأَنَا مَعَهُ فَتَوَضَّأَ ثُمَّ صَلَّى ـ يَعْنِي الْعَصْرَ ـ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ‏.‏
Reference : Sahih al-Bukhari 641
In-book reference : Book 10, Hadith 38
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 614
  (deprecated numbering scheme)
Sunan an-Nasa'i 509
It was narrated that Abu Bakr bin 'Uthman bin Sahl bin Hunaif said:
"I heard Abu Umamah bin Sahl say: 'We prayed Zuhr with 'Umar bin 'Abdul-'Aziz, then we went out and entered upon Anas bin Malik, and we found him praying 'Asr.'" I said: "O uncle, what is this prayer that you prayed?" He said: "'Asr; this is the prayer of the Messenger of Allah (PBUH) that we used to pray with him."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرِ بْنِ عُثْمَانَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلٍ، يَقُولُ صَلَّيْنَا مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ الظُّهْرَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ فَوَجَدْنَاهُ يُصَلِّي الْعَصْرَ قُلْتُ يَا عَمِّ مَا هَذِهِ الصَّلاَةُ الَّتِي صَلَّيْتَ قَالَ الْعَصْرَ وَهَذِهِ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي كُنَّا نُصَلِّي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 509
In-book reference : Book 6, Hadith 16
English translation : Vol. 1, Book 6, Hadith 510
Sunan Abi Dawud 510

Narrated Abdullah ibn Umar:

The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا جَعْفَرٍ، يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى، عَنِ ابْنِ عُمَرَ، قَالَ إِنَّمَا كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَرَّتَيْنِ مَرَّتَيْنِ وَالإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ فَإِذَا سَمِعْنَا الإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلاَةِ ‏.‏ قَالَ شُعْبَةُ وَلَمْ أَسْمَعْ مِنْ أَبِي جَعْفَرٍ غَيْرَ هَذَا الْحَدِيثِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 510
In-book reference : Book 2, Hadith 120
English translation : Book 2, Hadith 510
Sunan Abi Dawud 716

Narrated Abdullah ibn Abbas:

AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (saws) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ أَبِي الصَّهْبَاءِ، قَالَ تَذَاكَرْنَا مَا يَقْطَعُ الصَّلاَةَ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ جِئْتُ أَنَا وَغُلاَمٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَنَزَلَ وَنَزَلْتُ وَتَرَكْنَا الْحِمَارَ أَمَامَ الصَّفِّ فَمَا بَالاَهُ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَدَخَلَتَا بَيْنَ الصَّفِّ فَمَا بَالَى ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 716
In-book reference : Book 2, Hadith 326
English translation : Book 2, Hadith 715
Sunan Abi Dawud 970

Narrated Abdullah ibn Mas'ud:

Alqamah said that Abdullah ibn Mas'ud caught hold of his hand saying that the Messenger of Allah (saws) caught hold of his (Ibn Mas'ud's) hand and taught him the tashahhud during prayer.

He then narrated the (well known ) tradition (of tashahhud). This version adds: When you say this or finish this, then you have completed your prayer. If you want to stand up, then stand, and if you want to remain sitting, then remain sitting.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، قَالَ أَخَذَ عَلْقَمَةُ بِيَدِي فَحَدَّثَنِي أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ أَخَذَ بِيَدِهِ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ عَبْدِ اللَّهِ فَعَلَّمَهُ التَّشَهُّدَ فِي الصَّلاَةِ فَذَكَرَ مِثْلَ دُعَاءِ حَدِيثِ الأَعْمَشِ ‏ "‏ إِذَا قُلْتَ هَذَا أَوْ قَضَيْتَ هَذَا فَقَدْ قَضَيْتَ صَلاَتَكَ إِنْ شِئْتَ أَنْ تَقُومَ فَقُمْ وَإِنْ شِئْتَ أَنْ تَقْعُدَ فَاقْعُدْ ‏"‏ ‏.‏
  شاذ بزيادة إذا قلت   (الألباني) حكم   :
Reference : Sunan Abi Dawud 970
In-book reference : Book 2, Hadith 581
English translation : Book 3, Hadith 965
Sahih Muslim 1309

Abd al-'Aziz b. Rufai' (Allah be pleased with him) said:

I asked Anas b. Malik to tell me about something he knew about Allah's Messenger (may peace be upon him), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ أَخْبِرْنِي عَنْ شَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى ‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ - ثُمَّ قَالَ - افْعَلْ مَا يَفْعَلُ أُمَرَاؤُكَ ‏.‏
Reference : Sahih Muslim 1309
In-book reference : Book 15, Hadith 370
USC-MSA web (English) reference : Book 7, Hadith 3005
  (deprecated numbering scheme)
Sunan Abi Dawud 708
‘Amr b. Shu’aib reported from his father on the authority of his grand-father:
We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah (saws). The time of prayer came and he prayed facing a direction of prayer, and we were (standing) behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall (to detain it), and at last it passed behind him, or as Musaddad said.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةِ أَذَاخِرَ فَحَضَرَتِ الصَّلاَةُ - يَعْنِي - فَصَلَّى إِلَى جِدَارٍ فَاتَّخَذَهُ قِبْلَةً وَنَحْنُ خَلْفَهُ فَجَاءَتْ بَهْمَةٌ تَمُرُّ بَيْنَ يَدَيْهِ فَمَا زَالَ يُدَارِئُهَا حَتَّى لَصِقَ بَطْنُهُ بِالْجِدَارِ وَمَرَّتْ مِنْ وَرَائِهِ ‏.‏ أَوْ كَمَا قَالَ مُسَدَّدٌ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 708
In-book reference : Book 2, Hadith 318
English translation : Book 2, Hadith 708
Sunan Abi Dawud 1284
Narrated Tawus:

Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (saws). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer.

Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name.

حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي شُعَيْبٍ، عَنْ طَاوُسٍ، قَالَ سُئِلَ ابْنُ عُمَرَ عَنِ الرَّكْعَتَيْنِ، قَبْلَ الْمَغْرِبِ فَقَالَ مَا رَأَيْتُ أَحَدًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُصَلِّيهِمَا ‏.‏ وَرَخَّصَ فِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ هُوَ شُعَيْبٌ يَعْنِي وَهِمَ شُعْبَةُ فِي اسْمِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1284
In-book reference : Book 5, Hadith 35
English translation : Book 5, Hadith 1279
Sunan Abi Dawud 860
This tradition has also been transmitted by Rifa’ah b Rafi through a different chain of narrators. This version has :
When you get up to pray, say the takbir, exalting Allah; then recite the Qur’an as much as it is convenient for you. The version adds: When you sit in the middle of the prayer, do it completely(so that you are at rest) and spread your left thigh; then recite the tashahhud. Then if you get up (again), do in a similar way until you finish your prayer.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ ‏"‏ إِذَا أَنْتَ قُمْتَ فِي صَلاَتِكَ فَكَبِّرِ اللَّهَ تَعَالَى ثُمَّ اقْرَأْ مَا تَيَسَّرَ عَلَيْكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏ وَقَالَ فِيهِ ‏"‏ فَإِذَا جَلَسْتَ فِي وَسَطِ الصَّلاَةِ فَاطْمَئِنَّ وَافْتَرِشْ فَخِذَكَ الْيُسْرَى ثُمَّ تَشَهَّدْ ثُمَّ إِذَا قُمْتَ فَمِثْلَ ذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلاَتِكَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 860
In-book reference : Book 2, Hadith 470
English translation : Book 2, Hadith 859
Sunan Abi Dawud 1236

Narrated AbuAyyash az-Zuraqi:

We accompanied the Messenger of Allah (saws) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer.

Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer).

When the time of the afternoon prayer came, the Messenger of Allah (saws) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah (saws) and there was another row behind this row. The Messenger of Allah (saws) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row.

The Messenger of Allah (saws) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah (saws) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.

Abu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet (saws). Similarly, this has been transmitted by Dawud b. Husain from 'Ikrimah, on the authority of Ibn 'Abbas. This has also been reported by 'Abd al-Malik, from 'Ata' from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by 'Ikrimah b. Khalid from Mujahid from the Prophet (saws). This has also been reported by Hisham b. 'Urwah from his father from the Prophet (saws). This is the opinion of al-Thawri.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّيْنَا الظُّهْرَ فَقَالَ الْمُشْرِكُونَ لَقَدْ أَصَبْنَا غِرَّةً لَقَدْ أَصَبْنَا غَفْلَةً لَوْ كُنَّا حَمَلْنَا عَلَيْهِمْ وَهُمْ فِي الصَّلاَةِ فَنَزَلَتْ آيَةُ الْقَصْرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَلَمَّا حَضَرَتِ الْعَصْرُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَقْبِلَ الْقِبْلَةِ وَالْمُشْرِكُونَ أَمَامَهُ فَصَفَّ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَفٌّ وَصَفَّ بَعْدَ ذَلِكَ الصَّفِّ صَفٌّ آخَرُ فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِينَ يَلُونَهُ وَقَامَ الآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا صَلَّى هَؤُلاَءِ السَّجْدَتَيْنِ وَقَامُوا سَجَدَ الآخَرُونَ الَّذِينَ كَانُوا خَلْفَهُمْ ثُمَّ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ إِلَى مَقَامِ الآخَرِينَ وَتَقَدَّمَ الصَّفُّ الأَخِيرُ إِلَى مَقَامِ الصَّفِّ الأَوَّلِ ثُمَّ رَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالصَّفُّ الَّذِي يَلِيهِ سَجَدَ الآخَرُونَ ثُمَّ جَلَسُوا جَمِيعًا ...
Reference : Sunan Abi Dawud 1236
In-book reference : Book 4, Hadith 39
English translation : Book 4, Hadith 1232
Sunan Abi Dawud 1178
Narrated Jabir b. Abd Allah:
There was an eclipse of the sun in the time of the Messenger of Allah (may peace be upon him) had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet (may peace be upon him) stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، حَدَّثَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّاسُ إِنَّمَا كُسِفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِهِ صلى الله عليه وسلم فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلاَثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلاَّ أَنَّ رُكُوعَهُ نَحْوٌ مِنْ قِيَامِهِ قَالَ ثُمَّ تَأَخَّرَ فِي صَلاَتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتِ الصُّفُوفُ فَقَضَى الصَّلاَةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ لاَ يَنْكَسِفَانِ ...
  صحيح وساق بقية الحديث   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1178
In-book reference : Book 3, Hadith 18
English translation : Book 3, Hadith 1174
Sunan Abi Dawud 2599

Narrated Abdullah ibn Umar:

When the Messenger of Allah (saws) sat on his camel to go out on a journey, he said: "Allah is Most Great" three times. Then he said: "Glory be to Him Who has made subservient to us, for we had not the strength for it, and to our Lord do we return. O Allah, we ask Thee in this journey of ours, uprightness, piety and such deeds as are pleasing to Thee. O Allah, make easy for us this journey of ours and make its length short for us. O Allah, Thou art the Companion in the journey, and the One Who looks after the family and property in our absence." When he returned, he said these words adding: "Returning, repentant, serving and praising our Lord." The Prophet (saws) and his armies said: "Allah is Most Great" when they went up to high ground; and when armies said: "Allah is most Great" when they went up to high ground; and when they descended, they said: "Glory be to Allah." So the prayer was patterned on that.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّ عَلِيًّا الأَزْدِيَّ، أَخْبَرَهُ أَنَّ ابْنَ عُمَرَ عَلَّمَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلاَثًا ثُمَّ قَالَ ‏"‏ ‏{‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏}‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا اللَّهُمَّ اطْوِ لَنَا الْبُعْدَ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ وَالْمَالِ ‏"‏ ‏.‏ وَإِذَا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ ‏"‏ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم وَجُيُوشُهُ إِذَا عَلَوُا الثَّنَايَا كَبَّرُوا وَإِذَا هَبَطُوا سَبَّحُوا فَوُضِعَتِ الصَّلاَةُ عَلَى ذَلِكَ ‏.‏
  صحيح دون قوله فوضعت م دون العلو والهبوط فهو حديث آخر صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2599
In-book reference : Book 15, Hadith 123
English translation : Book 14, Hadith 2593
Sahih Muslim 335 a

Mu'adha reported:

A woman asked 'A'isha: Should one amongst us complete prayers abandoned during the period of menses? 'A'isha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah (may peace be upon him) was in her menses (and abandoned prayer) she was not required to complete them.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ مُعَاذَةَ، ح وَحَدَّثَنَا حَمَّادٌ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُعَاذَةَ، أَنَّ امْرَأَةً، سَأَلَتْ عَائِشَةَ فَقَالَتْ أَتَقْضِي إِحْدَانَا الصَّلاَةَ أَيَّامَ مَحِيضِهَا فَقَالَتْ عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ قَدْ كَانَتْ إِحْدَانَا تَحِيضُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ لاَ تُؤْمَرُ بِقَضَاءٍ ‏.‏
Reference : Sahih Muslim 335a
In-book reference : Book 3, Hadith 83
USC-MSA web (English) reference : Book 3, Hadith 660
  (deprecated numbering scheme)
Sahih Muslim 781 b

Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:

" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا لَيَالِيَ حَتَّى اجْتَمَعَ إِلَيْهِ نَاسٌ ‏.‏ فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ ‏ "‏ وَلَوْ كُتِبَ عَلَيْكُمْ مَا قُمْتُمْ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 781b
In-book reference : Book 6, Hadith 254
USC-MSA web (English) reference : Book 4, Hadith 1709
  (deprecated numbering scheme)
Mishkat al-Masabih 1566
He reported God’s messenger as saying, “The magnitude of the reward goes along with the magnitude of the affliction. When God who is great and glorious loves people He afflicts them, and those who accept it gladly receive God’s good pleasure, but those who are displeased receive God’s displeasure. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلَاءِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَحَبَّ قَوْمًا ابْتَلَاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1566
In-book reference : Book 5, Hadith 44
Mishkat al-Masabih 2907
He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference." (Bukhari and Muslim.) *Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أحدكُم على مَلِيء فَليتبعْ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2907
In-book reference : Book 11, Hadith 144
Sahih Muslim 157 c

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:

The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia reverts to meadows and rivers.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يَخْرُجَ الرَّجُلُ بِزَكَاةِ مَالِهِ فَلاَ يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا ‏"‏ ‏.‏
Reference : Sahih Muslim 157c
In-book reference : Book 12, Hadith 76
USC-MSA web (English) reference : Book 5, Hadith 2208
  (deprecated numbering scheme)
Sahih al-Bukhari 4888

Narrated `Umar:

I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رضى الله عنه أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأُوصِي الْخَلِيفَةَ بِالأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ‏.‏
Reference : Sahih al-Bukhari 4888
In-book reference : Book 65, Hadith 408
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 410
  (deprecated numbering scheme)