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Mishkat al-Masabih 1599
He reported God’s messenger as saying, "None of you must wish or pray for death before it comes to him. When one dies his hope is cut off, but the continued life of a believer only brings him more good.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلَا يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِنَّهُ إِذَا مَاتَ انْقَطَعَ أَمَلُهُ وَإِنَّهُ لَا يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلَّا خيرا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1599 |
| In-book reference | : Book 5, Hadith 76 |
Mishkat al-Masabih 1746
Abu Musa said he heard God’s messenger say, “If anyone dies and the mourner gets up and says, ‘Alas for the mountain! Alas for the chief!’ and such like, God will put two angels in charge of him who will beat him on the breast and ask him whether he was like that.”
Tirmidhi transmitted it, saying this is a gharib hasan tradition.
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَا من ميت يَمُوت فَيقوم باكيهم فيقولك: واجبلاه واسيداه وَنَحْوَ ذَلِكَ إِلَّا وَكَّلَ اللَّهُ بِهِ مَلَكَيْنِ يَلْهَزَانِهِ وَيَقُولَانِ: أَهَكَذَا كُنْتَ؟ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1746 |
| In-book reference | : Book 5, Hadith 218 |
Sahih al-Bukhari 6608
Narrated Ibn `Umar:
The Prophet forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ النَّذْرِ قَالَ
" إِنَّهُ لاَ يَرُدُّ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ".
| Reference | : Sahih al-Bukhari 6608 |
| In-book reference | : Book 82, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 605 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4142
It was narrated that 'Ata' said concerning the saying of Allah, the Mighty and Sublime:
"And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)" "The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted."
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى } قَالَ خُمُسُ اللَّهِ وَخُمُسُ رَسُولِهِ وَاحِدٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحْمِلُ مِنْهُ وَيُعْطِي مِنْهُ وَيَضَعُهُ حَيْثُ شَاءَ وَيَصْنَعُ بِهِ مَا شَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4142 |
| In-book reference | : Book 38, Hadith 10 |
| English translation | : Vol. 5, Book 38, Hadith 4147 |
Mishkat al-Masabih 1559
‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.”
Transmitted in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" إِن الْعَبْدَ إِذَا كَانَ عَلَى طَرِيقَةٍ حَسَنَةٍ مِنَ الْعِبَادَةِ ثُمَّ مَرِضَ قِيلَ لِلْمَلَكِ الْمُوَكَّلِ بِهِ: اكْتُبْ لَهُ مِثْلَ عَمَلِهِ إِذَا كَانَ طَلِيقًا حَتَّى أطلقهُ أَو أكفته إِلَيّ "
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1559 |
| In-book reference | : Book 5, Hadith 37 |
Sunan Abi Dawud 2209
Abu Hurairah reported the Prophet (saws) as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect.”
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا لَمْ تَتَكَلَّمْ بِهِ أَوْ تَعْمَلْ بِهِ وَبِمَا حَدَّثَتْ بِهِ أَنْفُسَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2209 |
| In-book reference | : Book 13, Hadith 35 |
| English translation | : Book 12, Hadith 2203 |
Sunan an-Nasa'i 2969
It was narrated that Jabir said:
"When he went tout the Masjid heading for As-Safa, I heard the Messenger of Allah say: We will start with that with which Allah started.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يُرِيدُ الصَّفَا وَهُوَ يَقُولُ
" نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2969 |
| In-book reference | : Book 24, Hadith 352 |
| English translation | : Vol. 3, Book 24, Hadith 2972 |
Sunan Ibn Majah 632
It was narrated that 'Aishah said:
"The Messenger of Allah said to me: 'Get me a mat from the mosque.' I said: 'I am menstruating.' He said: 'Your menstruation is not in your hand.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ " . فَقُلْتُ إِنِّي حَائِضٌ . فَقَالَ " لَيْسَتْ حَيْضَتُكِ فِي يَدِكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 632 |
| In-book reference | : Book 1, Hadith 366 |
| English translation | : Vol. 1, Book 1, Hadith 632 |
Sunan Ibn Majah 3467
It was
narrated that Zaid bin Arqam said:
“The Messenger of Allah
(saw)
prescribed Wars (memecyclon tinctorium), Indian aloeswood and
olive
oil for pleurisy, to be administered through the side of the
mouth.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ، حَدَّثَنِي أَبِي، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ نَعَتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ ذَاتِ الْجَنْبِ وَرْسًا وَقُسْطًا وَزَيْتًا يُلَدُّ بِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3467 |
| In-book reference | : Book 31, Hadith 32 |
| English translation | : Vol. 4, Book 31, Hadith 3467 |
Sahih al-Bukhari 7538
Narrated Abu Huraira:
The Prophet said that your Lord said, "Every (sinful) deed can be expiated; and the fast is for Me, so I will give the reward for it; and the smell which comes out of the mouth of a fasting person, is better in Allah's Sight than the smell of musk." (See Hadith No. 584)
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم يَرْوِيهِ عَنْ رَبِّكُمْ، قَالَ
" لِكُلِّ عَمَلٍ كَفَّارَةٌ، وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ".
| Reference | : Sahih al-Bukhari 7538 |
| In-book reference | : Book 97, Hadith 163 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 629 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3803
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" النَّذْرُ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُهُ إِنَّمَا هُوَ شَىْءٌ يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3803 |
| In-book reference | : Book 35, Hadith 43 |
| English translation | : Vol. 4, Book 35, Hadith 3834 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).
Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَقَالَ كَمَا أَمَرَ اللَّهُ (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَعْقِبْنِي خَيْرًا مِنْهَا إِلَّا فَعَلَ اللَّهُ ذَلِكَ بِهِ قَالَتْ أُمُّ سَلَمَةَ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ ذَلِكَ ثُمَّ قُلْتُ وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ فَأَعْقَبَهَا اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَزَوَّجَهَا
| USC-MSA web (English) reference | : Book 16, Hadith 42 |
| Arabic reference | : Book 16, Hadith 564 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَطْعُ الذَّهَبِ وَالْوَرِقِ مِنَ الْفَسَادِ فِي الأَرْضِ . قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَشْتَرِيَ الرَّجُلُ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ جِزَافًا إِذَا كَانَ تِبْرًا أَوْ حَلْيًا قَدْ صِيغَ فَأَمَّا الدَّرَاهِمُ الْمَعْدُودَةُ وَالدَّنَانِيرُ الْمَعْدُودَةُ فَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَشْتَرِيَ ذَلِكَ جِزَافًا حَتَّى يُعْلَمَ وَيُعَدَّ فَإِنِ اشْتُرِيَ ذَلِكَ جِزَافًا فَإِنَّمَا يُرَادُ بِهِ الْغَرَرُ حِينَ يُتْرَكُ عَدُّهُ وَيُشْتَرَى جِزَافًا وَلَيْسَ هَذَا مِنْ بُيُوعِ الْمُسْلِمِينَ فَأَمَّا مَا كَانَ يُوزَنُ مِنَ التِّبْرِ وَالْحَلْىِ فَلاَ بَأْسَ أَنْ يُبَاعَ ذَلِكَ جِزَافًا وَإِنَّمَا ابْتِيَاعُ ذَلِكَ جِزَافًا كَهَيْئَةِ الْحِنْطَةِ وَالتَّمْرِ وَنَحْوِهِمَا مِنَ الأَطْعِمَةِ الَّتِي تُبَاعُ جِزَافًا وَمِثْلُهَا يُكَالُ فَلَيْسَ بِابْتِيَاعِ ذَلِكَ جِزَافًا بَأْسٌ . قَالَ مَالِكٌ مَنِ اشْتَرَى مُصْحَفًا أَوْ سَيْفًا أَوْ خَاتَمًا وَفِي شَىْءٍ مِنْ ذَلِكَ ذَهَبٌ أَوْ فِضَّةٌ بِدَنَانِيرَ أَوْ دَرَاهِمَ فَإِنَّ مَا اشْتُرِيَ مِنْ ذَلِكَ وَفِيهِ الذَّهَبُ بِدَنَانِيرَ فَإِنَّهُ يُنْظَرُ إِلَى قِيمَتِهِ فَإِنْ كَانَتْ قِيمَةُ ذَلِكَ الثُّلُثَيْنِ وَقِيمَةُ مَا فِيهِ مِنَ الذَّهَبِ الثُّلُثَ فَذَلِكَ جَائِزٌ لاَ بَأْسَ بِهِ إِذَا كَانَ ذَلِكَ يَدًا بِيَدٍ وَلاَ يَكُونُ فِيهِ تَأْخِيرٌ وَمَا اشْتُرِيَ مِنْ ذَلِكَ بِالْوَرِقِ مِمَّا فِيهِ الْوَرِقُ نُظِرَ إِلَى قِيمَتِهِ فَإِنْ كَانَ قِيمَةُ ذَلِكَ الثُّلُثَيْنِ وَقِيمَةُ مَا فِيهِ مِنَ الْوَرِقِ الثُّلُثَ فَذَلِكَ جَائِزٌ لاَ بَأْسَ بِهِ إِذَا كَانَ ذَلِكَ يَدًا بِيَدٍ وَلَمْ يَزَلْ ذَلِكَ مِنْ أَمْرِ النَّاسِ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 31, Hadith 37 |
| Arabic reference | : Book 31, Hadith 1329 |
Sunan an-Nasa'i 502
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: This is 'Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed 'Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed 'Isha' when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed 'Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed 'Isha' when a short period of the night had passed. Then he said: 'The prayer is between the times when you prayed yesterday and the times when you prayed today.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا جِبْرِيلُ عَلَيْهِ السَّلاَمُ جَاءَكُمْ يُعَلِّمُكُمْ دِينَكُمْ " . فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ وَصَلَّى الظُّهْرَ حِينَ زَاغَتِ الشَّمْسُ ثُمَّ صَلَّى الْعَصْرَ حِينَ رَأَى الظِّلَّ مِثْلَهُ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ شَفَقُ اللَّيْلِ ثُمَّ جَاءَهُ الْغَدَ فَصَلَّى بِهِ الصُّبْحَ حِينَ أَسْفَرَ قَلِيلاً ثُمَّ صَلَّى بِهِ الظُّهْرَ حِينَ كَانَ الظِّلُّ مِثْلَهُ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الظِّلُّ مِثْلَيْهِ ثُمَّ صَلَّى الْمَغْرِبَ بِوَقْتٍ وَاحِدٍ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ ثُمَّ قَالَ " الصَّلاَةُ مَا بَيْنَ صَلاَتِكَ أَمْسِ وَصَلاَتِكَ الْيَوْمَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 502 |
| In-book reference | : Book 6, Hadith 9 |
| English translation | : Vol. 1, Book 6, Hadith 503 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 133
It was narrated from Zirr that 'Abdullah said:
When the Messenger of Allah ﷺ died, the Ansar said: A leader from among us and a leader from among you. ‘Umar went to them and said: O Ansar, do you not know that the Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer? Which of you would like himself to be given precedence over Abu Bakr? The Ansar said: We seek refuge with Allah from being given precedence over Abu Bakr.
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَاصِمٌ، وَحُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَأَتَاهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنْ يَؤُمَّ النَّاسَ فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ الْأَنْصَارُ نَعُوذُ بِاللَّهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | [Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 133 |
| In-book reference | : Book 2, Hadith 51 |
Sahih Muslim 2406
Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:
I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and conferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ هَذَا - حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ
عَبْدِ الرَّحْمَنِ - عَنْ أَبِي حَازِمٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلاً يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ
اللَّهُ وَرَسُولُهُ " . قَالَ فَبَاتَ النَّاسُ يَدُوكُونَ لَيْلَتَهُمْ أَيُّهُمْ يُعْطَاهَا - قَالَ - فَلَمَّا أَصْبَحَ
النَّاسُ غَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كُلُّهُمْ يَرْجُونَ أَنْ يُعْطَاهَا فَقَالَ " أَيْنَ
عَلِيُّ بْنُ أَبِي طَالِبٍ " . فَقَالُوا هُوَ يَا رَسُولَ اللَّهِ يَشْتَكِي عَيْنَيْهِ - قَالَ - فَأَرْسَلُوا إِلَيْهِ
فَأُتِيَ بِهِ فَبَصَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي عَيْنَيْهِ وَدَعَا لَهُ فَبَرَأَ حَتَّى كَأَنْ لَمْ
يَكُنْ بِهِ وَجَعٌ فَأَعْطَاهُ الرَّايَةَ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ أُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا . فَقَالَ
" انْفُذْ عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ
مِنْ حَقِّ اللَّهِ فِيهِ فَوَاللَّهِ لأَنْ يَهْدِيَ اللَّهُ بِكَ رَجُلاً وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمْرُ النَّعَمِ
" .
| Reference | : Sahih Muslim 2406 |
| In-book reference | : Book 44, Hadith 53 |
| USC-MSA web (English) reference | : Book 31, Hadith 5918 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1194
Sulaiman bin Yasir narrated that :
Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: "She observes Iddah until the end of the two terms." Abu Salamah said: "Rather, she is allowed when she gives birth." Abu Hurairah said: "I am with my nephew," meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: "Subai'ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ أَبَا هُرَيْرَةَ، وَابْنَ، عَبَّاسٍ وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ تَذَاكَرُوا الْمُتَوَفَّى عَنْهَا زَوْجُهَا الْحَامِلَ تَضَعُ عِنْدَ وَفَاةِ زَوْجِهَا فَقَالَ ابْنُ عَبَّاسٍ تَعْتَدُّ آخِرَ الأَجَلَيْنِ . وَقَالَ أَبُو سَلَمَةَ بَلْ تَحِلُّ حِينَ تَضَعُ . وَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي يَعْنِي أَبَا سَلَمَةَ فَأَرْسَلُوا إِلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ قَدْ وَضَعَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِيَسِيرٍ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَتَزَوَّجَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1194 |
| In-book reference | : Book 13, Hadith 21 |
| English translation | : Vol. 2, Book 8, Hadith 1194 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنِي ابْنُ عُيَيْنَةَ ، حَدَّثَنِي أَيُّوبُ السَّخْتِيَانِيُّ ، قَالَ : سَمِعْتُ عَطَاءً يَقُولُ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " أَشْهَدُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ يَوْمَ الْعِيدِ، ثُمَّ خَطَبَ فَرُئِيَ أَنَّهُ لَمْ يُسْمِعْ النِّسَاءَ فَأَتَاهُنَّ، فَذَكَّرَهُنَّ وَوَعَظَهُنَّ، وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، وَبِلَالٌ قَابِضٌ بِثَوْبِهِ، فَجَعَلَتْ الْمَرْأَةُ تَجِيءُ بِالْخُرْصِ وَالشَّيْءِ، ثُمَّ تُلْقِيهِ فِي ثَوْبِ بِلَالٍ "
| Arabic reference | : Book 2, Hadith 1569 |
Sunan an-Nasa'i 2768
It was narrated that Ibn 'Abbas said:
"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih)
Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes"
Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ . فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم
" حُجِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي " . قَالَ إِسْحَاقُ قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلاَهُمَا عَنْ عَائِشَةَ هِشَامٌ وَالزُّهْرِيُّ قَالَ نَعَمْ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ غَيْرَ مَعْمَرٍ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
| Reference | : Sunan an-Nasa'i 2768 |
| In-book reference | : Book 24, Hadith 150 |
| English translation | : Vol. 3, Book 24, Hadith 2769 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said: "Whoever speaks on Friday while the Imam is giving the Khutbah (religious talk), he is like a donkey which carries books; and he who tells him to be quiet has no Jumu'ah."
[Reported by Ahmad with an acceptable chain of narrators].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ تَكَلَّمَ يَوْمَ اَلْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ اَلْحِمَارِ يَحْمِلُ أَسْفَارًا, وَاَلَّذِي يَقُولُ لَهُ: أَنْصِتْ, لَيْسَتْ لَهُ جُمُعَةٌ } رَوَاهُ أَحْمَدُ, بِإِسْنَادٍ لَا بَأْسَ بِهِ . 1 وَهُوَ يُفَسِّرُ.
| Sunnah.com reference | : Book 2, Hadith 374 |
| English translation | : Book 2, Hadith 451 |
| Arabic reference | : Book 2, Hadith 454 |
Sahih al-Bukhari 1515
Narrated Jabir bin `Abdullah:
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .
حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، سَمِعَ عَطَاءً، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ إِهْلاَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ. رَوَاهُ أَنَسٌ وَابْنُ عَبَّاسٍ رضى الله عنهم.
| Reference | : Sahih al-Bukhari 1515 |
| In-book reference | : Book 25, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5570
Narrated `Aisha:
We used to salt some of the meat of sacrifice and present it to the Prophet at Medina. Once he said, "Do not eat (of that meat) for more than three days." That was not a final order, but (that year) he wanted us to feed of it to others, Allah knows better.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ الضَّحِيَّةُ كُنَّا نُمَلِّحُ مِنْهُ، فَنَقْدَمُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ فَقَالَ
" لاَ تَأْكُلُوا إِلاَّ ثَلاَثَةَ أَيَّامٍ ". وَلَيْسَتْ بِعَزِيمَةٍ، وَلَكِنْ أَرَادَ أَنْ يُطْعِمَ مِنْهُ وَاللَّهُ أَعْلَمُ.
| Reference | : Sahih al-Bukhari 5570 |
| In-book reference | : Book 73, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 477 |
| (deprecated numbering scheme) |
Riyad as-Salihin 180
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The honest Muslim trustee who carries out duties assigned to him (in another narration he said, "Who gives"), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه ، عن النبي صلى الله عليه وسلم أنه قال:
" الخازن المسلم الأمين الذي ينفذ ما أمر به، فيعطيه كاملاً موفراً، طيبة به نفسه فيدفعه إلى الذي أمر له به أحد المتصدقين" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 180 |
| In-book reference | : Introduction, Hadith 180 |
Sahih Muslim 1148 d
Ibn Abbas (Allah be pleased with them) reported:
A woman came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.
وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَابْنُ أَبِي خَلَفٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ زَكَرِيَّاءَ، بْنِ عَدِيٍّ - قَالَ عَبْدٌ حَدَّثَنِي زَكَرِيَّاءُ بْنُ عَدِيٍّ، - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ، بْنِ أَبِي أُنَيْسَةَ حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ نَذْرٍ أَفَأَصُومُ عَنْهَا قَالَ " أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِيهِ أَكَانَ يُؤَدِّي ذَلِكِ عَنْهَا " . قَالَتْ نَعَمْ . قَالَ " فَصُومِي عَنْ أُمِّكِ " .
| Reference | : Sahih Muslim 1148d |
| In-book reference | : Book 13, Hadith 202 |
| USC-MSA web (English) reference | : Book 6, Hadith 2557 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2880
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When a man dies, his action discontinues from him except three things, namely, perpetual sadaqah (charity), or the knowledge by which benefit is acquired, or a pious child who prays for him.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سُلَيْمَانَ، - يَعْنِي ابْنَ بِلاَلٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أُرَاهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةِ أَشْيَاءَ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2880 |
| In-book reference | : Book 18, Hadith 19 |
| English translation | : Book 17, Hadith 2874 |
حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا قَيْسُ بْنُ مُسْلِمٍ ، عَنْ طَارِقٍ ، عَنْ أَبِي مُوسَى ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ حَجَّ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ ، فَقَالَ لِي : " أَحَجَجْتَ؟ " قُلْتُ : نَعَمْ.
قَالَ : " كَيْفَ أَهْلَلْتَ؟ ".
قَالَ : قُلْتُ : لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
قَالَ : " أَحْسَنْتَ،اذْهَبْ فَطُفْ بِالْبَيْتِ ، وَبِالصَّفَا وَالْمَرْوَةِ ، ثُمَّ حِلَّ ".
قَالَ : فَطُفْتُ بِالْبَيْتِ ، وَبِالصَّفَا وَالْمَرْوَةِ ، ثُمَّ أَتَيْتُ امْرَأَةً مِنْ نِسَاءِ بَنِي قَيْسٍ فَجَعَلَتْ تَفْلِي رَأْسِي، فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ، فَقَالَ لِي رَجُلٌ : يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ، رُوَيْدًا بَعْضَ فُتْيَاكَ، فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ.
فَقُلْتُ : يَا أَيُّهَا النَّاسُ، مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا، فَلْيَتَّئِدْ، فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَأْتَمُّوا.
فَلَمَّا قَدِمَ أَتَيْتُهُ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ : إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ، فَإِنَّ كِتَابَ اللَّهِ يَأْمُرُ بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ
| Arabic reference | : Book 5, Hadith 1766 |
Sunan Ibn Majah 2604
It was narrated from Ali that the Messenger of Allah (SAW) said:
“Whoever commits a sin in this world and is punished for it, Allah (STW) is too just to repeat the punishment for his slave (in the hereafter). And whoever commits a sin in this world and Allah conceals him, Allah is too generous to go back to something that He has pardoned.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَصَابَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَهُ اللَّهُ عَلَيْهِ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَىْءٍ قَدْ عَفَا عَنْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2604 |
| In-book reference | : Book 20, Hadith 72 |
| English translation | : Vol. 3, Book 20, Hadith 2604 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whenever a man sells wares and then the buyer becomes bankrupt and the seller has not taken any of the price and he finds some of his property intact with the buyer, he is more entitled to it than anyone else. If the buyer dies, then the seller is the same as other creditors with respect to it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ بَاعَ مَتَاعًا فَأَفْلَسَ الَّذِي ابْتَاعَهُ مِنْهُ وَلَمْ يَقْبِضِ الَّذِي بَاعَهُ مِنْ ثَمَنِهِ شَيْئًا فَوَجَدَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ مَاتَ الَّذِي ابْتَاعَهُ فَصَاحِبُ الْمَتَاعِ فِيهِ أُسْوَةُ الْغُرَمَاءِ " .
| USC-MSA web (English) reference | : Book 31, Hadith 88 |
| Arabic reference | : Book 31, Hadith 1374 |
Sunan Abi Dawud 5024
Ibn ‘Abbas reported the Prophet (saws) as saying :
If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection.
حَدَّثَنَا مُسَدَّدٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ بِهَا يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ شَعِيرَةً وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5024 |
| In-book reference | : Book 43, Hadith 252 |
| English translation | : Book 42, Hadith 5006 |
Mishkat al-Masabih 3347
Abu Huraira reported God’s Messenger as saying, “When anyone’s servant prepares his food and brings it to him after being near its heat and smoke, he should make him sit down with him and eat; but if the company is large* and the food small in quantity he should put one or two mouthfuls of it in his hand.”
* Mashfuhan qalil'an. The word mashfuhan is applied either to food which is small in quantity, or to food which is being partaken of by a number of people. The latter meaning obviously applies here as it is followed by qalil (small in quantity); but some people understand mashfuh here as 'small in quantity’ followed by qalil expressing the same meaning.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَنَعَ لِأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حره ودخانه فليقعده مَعَه فَليَأْكُل وَإِن كَانَ الطَّعَامُ مَشْفُوهًا قَلِيلًا فَلْيَضَعْ فِي يَدِهِ مِنْهُ أَكلَة أَو أكلتين» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3347 |
| In-book reference | : Book 13, Hadith 261 |
Riyad as-Salihin 1729
'Aishah (May Allah be pleased with her) said:
Whenever the wind blew strongly, The Prophet (PBUH) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent)."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم إذا عصفت الريح قال: اللهم إني أسألك خيرها، وخير ما فيها، وخير ما أُرسلت به، وأعوذ بك من شرها، وشر ما فيها، وشر ما أُرسلت به" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1729 |
| In-book reference | : Book 17, Hadith 219 |
Sahih al-Bukhari 129
Narrated Anas:
I was informed that the Prophet had said to Mu`adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu`adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it (absolutely).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، سَمِعْتُ أَنَسًا، قَالَ ذُكِرَ لِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمُعَاذٍ " مَنْ لَقِيَ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ ". قَالَ أَلاَ أُبَشِّرُ النَّاسَ قَالَ " لاَ، إِنِّي أَخَافُ أَنْ يَتَّكِلُوا ".
| Reference | : Sahih al-Bukhari 129 |
| In-book reference | : Book 3, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 131 |
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Sahih al-Bukhari 3987
Narrated Abu Musa:
That the Prophet said, "The good is what Allah gave us later on (after Uhud), and the reward of truthfulness is what Allah gave us after the day (of the battle) of Badr."
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى،، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ بَعْدُ، وَثَوَابُ الصِّدْقِ الَّذِي آتَانَا بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 3987 |
| In-book reference | : Book 64, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 323 |
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Riyad as-Salihin 1797
Anas bin Sirin (May Allah be pleased with him) said:
I was with Anas bin Malik (May Allah be pleased with him) in the company of some Magians when Faludhaj (a sweet made of flour and honey) was brought in a silver utensil, and Anas did not take it. The man was told to change the utensil. So he changed the utensil and when he brought it to Anas, he took it.
[Al-Baihaqi].
[Al-Baihaqi].
وعن أنس بن سيرين قال: كنت مع أنس بن مالك رضي الله عنه عند نفر من المجوس، فجيء بفالوذج على إناء من فضة، فلم يأكله، فقيل له: حوله، فحوله على إناء من خلنج، وجيء به فأكله. ((رواه البيهقي بإسناد حسن)).الخلنج الجفنة
| Reference | : Riyad as-Salihin 1797 |
| In-book reference | : Book 17, Hadith 287 |
Sahih Muslim 335 c
Mu'adha said:
I asked 'A'isha: What is the reason that a menstruating woman completes the fasts (that she abandons during her monthly course). but she does not complete the prayers? She (Hadrat 'A'isha) said: Are you a Haruriya? I said: I am not a Haruriya, but I simply want to inquire. She said: We passed through this (period of menstruation), and we were ordered to complete the fasts, but were not ordered to complete the prayers.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عَاصِمٍ، عَنْ مُعَاذَةَ، قَالَتْ سَأَلْتُ عَائِشَةَ فَقُلْتُ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلاَ تَقْضِي الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قُلْتُ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُ . قَالَتْ كَانَ يُصِيبُنَا ذَلِكَ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلاَ نُؤْمَرُ بِقَضَاءِ الصَّلاَةِ .
| Reference | : Sahih Muslim 335c |
| In-book reference | : Book 3, Hadith 85 |
| USC-MSA web (English) reference | : Book 3, Hadith 662 |
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Al-Adab Al-Mufrad 666
Mu'awiya ibn Abi Sufyan said on the minbar, "None can withhold
what You give nor give what Allah withholds. The effort of a person who
makes an effort does not benefit him. When Allah desires good for a person,
He gives him understanding in the deen." He added, "I heard these words
from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ: إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ. وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنَ النَّبِيِّ صلى الله عليه وسلم عَلَى هَذِهِ الأعْوَادِ.
| Reference | : Al-Adab Al-Mufrad 666 |
| In-book reference | : Book 31, Hadith 63 |
| English translation | : Book 31, Hadith 666 |
Jami` at-Tirmidhi 3131
Narrated Anas:
that Al-Buraq was brought to the Prophet (SAW) on the Night of Isra, saddled and reined, but he shied from him. So Jibra'il said to him: "is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him." He said: "Then he started sweating profusely."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُلْجَمًا مُسْرَجًا فَاسْتَصْعَبَ عَلَيْهِ فَقَالَ لَهُ جِبْرِيلُ أَبِمُحَمَّدٍ تَفْعَلُ هَذَا فَمَا رَكِبَكَ أَحَدٌ أَكْرَمُ عَلَى اللَّهِ مِنْهُ قَالَ
" فَارْفَضَّ عَرَقًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3131 |
| In-book reference | : Book 47, Hadith 183 |
| English translation | : Vol. 5, Book 44, Hadith 3131 |
Sahih al-Bukhari 5700, 5701
Narrated Ibn `Abbas:
The Prophet was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم فِي رَأْسِهِ وَهْوَ مُحْرِمٌ مِنْ وَجَعٍ كَانَ بِهِ بِمَاءٍ يُقَالُ لَهُ لَحْىُ جَمَلٍ. وَقَالَ مُحَمَّدُ بْنُ سَوَاءٍ أَخْبَرَنَا هِشَامٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهْوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ شَقِيقَةٍ كَانَتْ بِهِ.
| Reference | : Sahih al-Bukhari 5700, 5701 |
| In-book reference | : Book 76, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 602 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2682
Hammam b. Munabbih said:
Abu Huraira narrated to us ahadith from Allah's Messenger (may peace be upon him) and out of these one is that Allah's Messenger (may peace be upon him) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلاَ يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ
إِنَّهُ إِذَا مَاتَ أَحَدُكُمُ انْقَطَعَ عَمَلُهُ وَإِنَّهُ لاَ يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلاَّ خَيْرًا " .
| Reference | : Sahih Muslim 2682 |
| In-book reference | : Book 48, Hadith 15 |
| USC-MSA web (English) reference | : Book 35, Hadith 6485 |
| (deprecated numbering scheme) |
Sahih Muslim 1365 f
Anas, (Allah be pleased with him) reported:
Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allah's Messenger (may peace be upon him) and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah's Messenger (may peace be upon him) then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Allah's Messenger (may peace be upon him) said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah's Messenger (may peace be upon him). He (further) said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Allah's Messenger (may peace be upon him) also made his mount run quickly. And Safiyya (Allah be pleased with her) was at his back, and Allah's Messenger (may peace be upon him) had seated her behind him. The camel of Allah's Messenger (may peace be upon him) stumbled and he (the Holy Prophet) fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger (may peace be upon him) stood up and he covered her, and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her (hadrat Safiyya) and blamed her for falling down.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِثٍ، عَنْ أَنَسٍ، ح
وَحَدَّثَنِي بِهِ عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ، بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ، حَدَّثَنَا أَنَسٌ، قَالَ صَارَتْ صَفِيَّةُ لِدَحْيَةَ فِي مَقْسَمِهِ وَجَعَلُوا يَمْدَحُونَهَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَيَقُولُونَ مَا رَأَيْنَا فِي السَّبْىِ مِثْلَهَا - قَالَ - فَبَعَثَ إِلَى دِحْيَةَ فَأَعْطَاهُ بِهَا مَا أَرَادَ ثُمَّ دَفَعَهَا إِلَى أُمِّي فَقَالَ " أَصْلِحِيهَا " . قَالَ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ حَتَّى إِذَا جَعَلَهَا فِي ظَهْرِهِ نَزَلَ ثُمَّ ضَرَبَ عَلَيْهَا الْقُبَّةَ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَأْتِنَا بِهِ " . قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِفَضْلِ التَّمْرِ وَفَضْلِ السَّوِيقِ حَتَّى جَعَلُوا مِنْ ذَلِكَ سَوَادًا حَيْسًا فَجَعَلُوا يَأْكُلُونَ مِنْ ذَلِكَ الْحَيْسِ وَيَشْرَبُونَ مِنْ حِيَاضٍ إِلَى جَنْبِهِمْ مِنْ مَاءِ السَّمَاءِ - قَالَ - فَقَالَ أَنَسٌ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهَا - قَالَ - فَانْطَلَقْنَا حَتَّى إِذَا رَأَيْنَا جُدُرَ الْمَدِينَةِ هَشِشْنَا إِلَيْهَا فَرَفَعْنَا مَطِيَّنَا وَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَطِيَّتَهُ - قَالَ - وَصَفِيَّةُ خَلْفَهُ قَدْ أَرْدَفَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَعَثَرَتْ مَطِيَّةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصُرِعَ وَصُرِعَتْ قَالَ فَلَيْسَ أَحَدٌ مِنَ النَّاسِ يَنْظُرُ إِلَيْهِ وَلاَ إِلَيْهَا حَتَّى قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَتَرَهَا - قَالَ - فَأَتَيْنَاهُ فَقَالَ " لَمْ نُضَرَّ " . قَالَ فَدَخَلْنَا الْمَدِينَةَ فَخَرَجَ جَوَارِي نِسَائِهِ يَتَرَاءَيْنَهَا وَيَشْمَتْنَ بِصَرْعَتِهَا .
| Reference | : Sahih Muslim 1365f |
| In-book reference | : Book 16, Hadith 104 |
| USC-MSA web (English) reference | : Book 8, Hadith 3329 |
| (deprecated numbering scheme) |
Sahih Muslim 634 b
Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basra (sitting) beside him who said: Did you hear it from the Apostle of Allah (way peace be upon him)? He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Apostle of Allah (may peace be upon him) saying it from the place that you heard from him.
وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَيْبَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عُمَارَةَ بْنِ رُؤَيْبَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَلِجُ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا " . وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ فَقَالَ آنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ أَشْهَدُ بِهِ عَلَيْهِ . قَالَ وَأَنَا أَشْهَدُ لَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ بِالْمَكَانِ الَّذِي سَمِعْتَهُ مِنْهُ .
| Reference | : Sahih Muslim 634b |
| In-book reference | : Book 5, Hadith 270 |
| USC-MSA web (English) reference | : Book 4, Hadith 1325 |
| (deprecated numbering scheme) |
Sahih Muslim 808 a
Abu Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
If anyone recites the two verses at the end of Surah al-Baqara at night, they would suffice for him 'Abd al-Rahman said: I met Abu Mas'ud and he was circumambulating the House (of Allah) and asked him about this (tradition) and he narrated it to me from the Apostle of Allah (may peace be upon him).
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ هَاتَيْنِ الآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ " . قَالَ عَبْدُ الرَّحْمَنِ فَلَقِيتُ أَبَا مَسْعُودٍ وَهُوَ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 808a |
| In-book reference | : Book 6, Hadith 308 |
| USC-MSA web (English) reference | : Book 4, Hadith 1763 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4366
Dihya b. Khalifa said :
When the Prophet was brought some pieces of fine Egyptian linen he gave me one and said, “Divide it into two; cut one of the pieces into a shirt and give the other to your wife for a veil.” Then when he turned away he said, “And order your wife to wear a garment below it and not show her figure.”
Abu Dawud transmitted it.
وَعَن دِحيةَ بن خليفةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ: «اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الْآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ» . فَلَمَّا أَدْبَرَ قَالَ: «وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لَا يَصِفُهَا» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4366 |
| In-book reference | : Book 22, Hadith 57 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 119
It was narrated from `Urwah bin Mugheeth al-Ansari, that 'Umar bin al-Khattab رضي الله عنه said:
The Prophet ﷺ ruled that the owner of a mount is more entitled to ride on the front part of it.
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ أَبِي سَبَإٍ، عُتْبَةَ بْنِ تَمِيمٍ عَنْ الْوَلِيدِ بْنِ عَامِرٍ الْيَزَنِيِّ، عَنْ عُرْوَةَ بْنِ مُغِيثٍ الْأَنْصَارِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ صَاحِبَ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا.
| Grade: | [Hasan lishawahidihi) (Darussalam) |
| Reference | : Musnad Ahmad 119 |
| In-book reference | : Book 2, Hadith 37 |
Musnad Ahmad 507
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever tells a lie about me deliberately, let him take up his abode in Hell.`
حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَعَمَّدَ عَلَيَّ كَذِبًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 507 |
| In-book reference | : Book 4, Hadith 100 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 661
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “O ‘Ali, if you are appointed in charge after I am gone, then expel the people of Najran from the Arabian Peninsula.”
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا قَيْسٌ، عَنِ الْأَشْعَثِ بْنِ سَوَّارٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي ظَبْيَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَلِيُّ إِنْ أَنْتَ وُلِّيتَ الْأَمْرَ بَعْدِي فَأَخْرِجْ أَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ.
| Grade: | Lts isnad is Da'if jiddan (very weak) because of the weakness of Qais] (Darussalam) |
| Reference | : Musnad Ahmad 661 |
| In-book reference | : Book 5, Hadith 96 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 663
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade raising the voice when reciting Qur`an before or after Isha` and causing others to make mistakes in recitation when praying.
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَرْفَعَ الرَّجُلُ صَوْتَهُ بِالْقِرَاءَةِ قَبْلَ الْعِشَاءِ وَبَعْدَهَا يُغَلِّطُ أَصْحَابَهُ وَهُمْ يُصَلُّونَ.
| Grade: | Hasan lighairihi; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 663 |
| In-book reference | : Book 5, Hadith 98 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 696
It was narrated that ‘Ali (رضي الله عنه) said:
Allah, may He be glorified and exalted, called war deceit on the lips of His Prophet. Zahmawaih said in his hadeeth: on the lips of your Prophet (ﷺ).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، وَإِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ قَالُوا أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ ذِي، حُدَّانَ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ سَمَّى الْحَرْبَ عَلَى لِسَانِ نَبِيِّهِ خَدْعَةً قَالَ رَحْمَوَيْهِ فِي حَدِيثِهِ عَلَى لِسَانِ نَبِيِّكُمْ.
| Grade: | Sahih hadeeth; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 696 |
| In-book reference | : Book 5, Hadith 129 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 723
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
`Blood money will be paid for the mukatab (a slave with a contract of manumission) commensurate with as much as he had paid off.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 723 |
| In-book reference | : Book 5, Hadith 156 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 818
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said:
`Blood money will be paid for the mukatab (a slave with a contract of manumission) commensurate with as much as he had paid off.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُودَى الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 818 |
| In-book reference | : Book 5, Hadith 248 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 877
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `O people of the Qur`an, pray Witr, for Allah, may He Be glorified and exalted, is One and loves that which is odd numbered.`
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَهْلَ الْقُرْآنِ أَوْتِرُوا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 877 |
| In-book reference | : Book 5, Hadith 306 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 902
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah is Kind and loves kindness, and He rewards for kindness in a way that He does not reward for harshness.`
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، قَالَ أَبِي سَمِعْتُهُ يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ أَبِيهِ، عَنْ أَبِي خَلِيفَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَى الرِّفْقِ مَا لَا يُعْطِي عَلَى الْعُنْفِ.
| Grade: | A hadeeth that is Hasan when joined with other reports] (Darussalam) |
| Reference | : Musnad Ahmad 902 |
| In-book reference | : Book 5, Hadith 330 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1004
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear gold rings, to recite Qur`an whilst bowing, and (to wear) a blend of linen and silk or clothes dyed with safflower.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ.
| Grade: | Sahih hadeeth, its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1004 |
| In-book reference | : Book 5, Hadith 426 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1079
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Prophet (ﷺ) when `Ammar came and asked for permission to enter. He said: “Let him in, welcome to the good one and purified one.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ عَمَّارٌ فَاسْتَأْذَنَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ.
| Grade: | Sahih, Ahmad Shakir said it] (Darussalam) |
| Reference | : Musnad Ahmad 1079 |
| In-book reference | : Book 5, Hadith 497 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1082
It was narrated from `Ali (رضي الله عنه) that he said:
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of him in the most guided manner, the most pious manner and the best manner.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثٍ فَظُنُّوا بِهِ الَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَتْقَى وَالَّذِي هُوَ أَهْيَا.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1082 |
| In-book reference | : Book 5, Hadith 499 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1107
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) came first, Abu Bakr came second and `Umar came third. Then we got involved in turmoil, and it is up to Allah to judge.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمِ بْنِ كَثِيرٍ، عَنْ قَيْسٍ الْخَارِفِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَبَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ ثُمَّ خَبَطَتْنَا فِتْنَةٌ فَهُوَ مَا شَاءَ اللَّهُ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1107 |
| In-book reference | : Book 5, Hadith 523 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1134
It was narrated from ‘Ali (رضي الله عنه) that On the day of al-Ahzab, the Prophet (ﷺ) said:
`O Allah, fill their houses and graves with fire as they distracted us from the middle prayer until the sunset.`
حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْأَحْزَابِ اللَّهُمَّ امْلَأْ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1134 |
| In-book reference | : Book 5, Hadith 550 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1227
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) did not offer any prayer after which (nafl) prayer may be offered, but he prayed two rak`ahs after it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، وَمُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي صَلَاةً يُصَلَّى بَعْدَهَا إِلَّا صَلَّى بَعْدَهَا رَكْعَتَيْنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1227 |
| In-book reference | : Book 5, Hadith 635 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1234
It was narrated that `Asim bin Damrah said:
`Ali (رضي الله عنه) was asked about the prayer of the Messenger of Allah (ﷺ). He said: He used to pray sixteen rak`ah`s at night.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ يُصَلِّي مِنْ اللَّيْلِ سِتَّ عَشْرَةَ رَكْعَةً.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1234 |
| In-book reference | : Book 5, Hadith 642 |
حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ هُوَ : ابْنُ لَهِيعَةَ ، حَدَّثَنَا عَيَّاشُ بْنُ عَبَّاسٍ ، عَنْ شِيَيْمِ بْنِ بَيْتَانَ ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ ، قَالَ : لَوْلَا أَنِّي سَمِعْتُ ابْنَ أَرْطَاةَ ، يَقُولُ : قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" لا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ لَقَطَعْتُهَا "
| Arabic reference | : Book 17, Hadith 2413 |
Sahih al-Bukhari 71
Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ سَمِعْتُ مُعَاوِيَةَ، خَطِيبًا يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّمَا أَنَا قَاسِمٌ وَاللَّهُ يُعْطِي، وَلَنْ تَزَالَ هَذِهِ الأُمَّةُ قَائِمَةً عَلَى أَمْرِ اللَّهِ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ ".
| Reference | : Sahih al-Bukhari 71 |
| In-book reference | : Book 3, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yazid ibn Ziyad that Muhammad ibn Kab al-Quradhi said, ''Muawiya ibn Abi Sufyan said from the mimbar, 'O people! Nothing keeps away what Allah gives and nothing gives what Allah keeps away. The earnestness of the earnest one does not profit him. When Allah desires good for him, he gives him understanding in the deen.' Then Muawiya said, 'I heard these words from the Messenger of Allah, may Allah bless him and grant him peace, on these blocks of wood.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُوَ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَى اللَّهُ وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ . ثُمَّ قَالَ مُعَاوِيَةُ سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى هَذِهِ الأَعْوَادِ .
| Sunnah.com reference | : Book 46, Hadith 8 |
| USC-MSA web (English) reference | : Book 46, Hadith 8 |
| Arabic reference | : Book 46, Hadith 1633 |
Sahih Muslim 1623 e
Nu'man b. Bashir reported:
My father donated to me some of his property. My mother Amra bint Rawaha said: I shall not be pleased (with this act) until you make Allah's Messenger (may peace be upon him) a witness to it. My father went to Allah's Apostle (may peace be upon him) in order to make him the witness of the donation given to me. Allah's Messenger (may peace be upon him) said to him: Have you done the same with every son of yours? He said: No. Thereupon he (the Holy Prophet) said: Fear Allah, and observe equity in case of your children. My father returned and got back the gift.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو الأَحْوَصِ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ تَصَدَّقَ عَلَىَّ أَبِي بِبَعْضِ مَالِهِ فَقَالَتْ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَانْطَلَقَ أَبِي إِلَى النَّبِيِّ صلى الله عليه وسلم لِيُشْهِدَهُ عَلَى صَدَقَتِي فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ " . قَالَ لاَ . قَالَ " اتَّقُوا اللَّهَ وَاعْدِلُوا فِي أَوْلاَدِكُمْ " . فَرَجَعَ أَبِي فَرَدَّ تِلْكَ الصَّدَقَةَ .
| Reference | : Sahih Muslim 1623e |
| In-book reference | : Book 24, Hadith 19 |
| USC-MSA web (English) reference | : Book 12, Hadith 3965 |
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Al-Adab Al-Mufrad 49
Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may
Allah bless him and grant him peace, while he was travelling. He asked, "Tell
me what will bring me near to the Garden and keep me far from the Fire."
He replied, "Worship Allah and do not associate anything with Him, perform
the prayer, pay zakat, and maintain ties of kinship."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ: سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يَذْكُرُ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ أَعْرَابِيًّا عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرِهِ، فَقَالَ: أَخْبِرْنِي مَا يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ؟ قَالَ: تَعْبُدُ اللَّهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ.
| Reference | : Al-Adab Al-Mufrad 49 |
| In-book reference | : Book 2, Hadith 3 |
| English translation | : Book 2, Hadith 49 |
Sunan an-Nasa'i 5290
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: "I used to wear this ring and put its stone (Fass) on the inside." Then he threw it away and said: "By Allah, I will never wear it again." And the people threw their rings away.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَلْبَسُهُ فَجَعَلَ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ وَقَالَ " إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ " . فَرَمَى بِهِ ثُمَّ قَالَ " وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا " . فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5290 |
| In-book reference | : Book 48, Hadith 251 |
| English translation | : Vol. 6, Book 48, Hadith 5292 |
Sahih al-Bukhari 2579
Narrated Um 'Atiyya:
Once the Prophet went to `Aisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Barirah) in charity. The Prophet said that it had reached its destination (i.e. it is no longer an object of charity.)
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالَ " عِنْدَكُمْ شَىْءٌ ". قَالَتْ لاَ، إِلاَّ شَىْءٌ بَعَثَتْ بِهِ أُمُّ عَطِيَّةَ مِنَ الشَّاةِ الَّتِي بُعِثَ إِلَيْهَا مِنَ الصَّدَقَةِ. قَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا ".
| Reference | : Sahih al-Bukhari 2579 |
| In-book reference | : Book 51, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 753 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 773
Abu Juhaifa said, “I saw God's Messenger in Mecca at al-Abtah in a red leather tent, I saw Bilal take the ablution water left by God’s Messenger, and I saw the people racing one another to get to that ablution water. If anyone got any of it he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion’s hand. I then saw Bilal take a staff and fix it in the ground, after which God’s Messenger came out quickly in a red mantle and led the people in two rak'as facing the staff. And I saw people and animals passing in front of the staff.”
(Bukhari and Muslim.)
وَعَن أَبِي جُحَيْفَةَ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ وَهُوَ بِالْأَبْطَحِ فِي قُبَّهٍ حَمْرَاءَ مِنْ أَدَمٍ وَرَأَيْتُ بِلَالًا أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَأَيْتُ النَّاسَ يبتدرون ذَاك الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمن لم يصب مِنْهُ شَيْئا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلَالًا أَخَذَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْت النَّاس وَالدَّوَاب يَمرونَ من بَين يَدي العنزة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 773 |
| In-book reference | : Book 4, Hadith 201 |
Sahih Muslim 1885 a
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (may peace be upon him) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah (may peace be upon him) said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel has told me this.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي،
قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ
فَذَكَرَ لَهُمْ " أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ " . فَقَامَ رَجُلٌ فَقَالَ
يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ تُكَفَّرُ عَنِّي خَطَايَاىَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى
الله عليه وسلم " نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ "
. ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ
اللَّهِ أَتُكَفَّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ
مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَالَ لِي ذَلِكَ " .
| Reference | : Sahih Muslim 1885a |
| In-book reference | : Book 33, Hadith 176 |
| USC-MSA web (English) reference | : Book 20, Hadith 4646 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1344
It was
narrated that Abu Darda’ conveyed that the Prophet (saw) said:
“Whoever goes to bed intending to wake up and pray during the
night,
but is overwhelmed by sleep until morning comes, what he
intended will
be recorded for him, and his sleep is a charity given
to him by his
Lord.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ أَبِي الدَّرْدَاءِ، يَبْلُغُ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَتَى فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ فَيُصَلِّيَ مِنَ اللَّيْلِ فَغَلَبَتْهُ عَيْنُهُ حَتَّى يُصْبِحَ - كُتِبَ لَهُ مَا نَوَى وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ مِنْ رَبِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1344 |
| In-book reference | : Book 5, Hadith 542 |
| English translation | : Vol. 1, Book 5, Hadith 1344 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1787
It was narrated from Abu Ad-Darda' who attributed it to the Prophet (SAW):
"Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ أَبِي الدَّرْدَاءِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَتَى فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ يُصَلِّي مِنَ اللَّيْلِ فَغَلَبَتْهُ عَيْنَاهُ حَتَّى أَصْبَحَ كُتِبَ لَهُ مَا نَوَى وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ مِنْ رَبِّهِ عَزَّ وَجَلَّ " . خَالَفَهُ سُفْيَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1787 |
| In-book reference | : Book 20, Hadith 190 |
| English translation | : Vol. 2, Book 20, Hadith 1788 |
Hadith 9, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
"إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ. فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، فَإِنْ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، قَالَ الرَّبُّ عَزَّ وَجَلَّ: انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنْ الْفَرِيضَةِ، ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ".
رواه الترمذي(1) وكذلك أبو داود والنسائي وابن ماجه وأحمد
| Reference | : Hadith 9, 40 Hadith Qudsi |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، قَالَ : قَالَتْ عَائِشَةُ :" كَانَ لَنَا ثَوْبٌ فِيهِ تَصَاوِيرُ، فَجَعَلْتُهُ بَيْنَ يَدَيْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي، فَنَهَانِي أَوْ قَالَتْ : فَكَرِهَهُ ، قَالَتْ : فَجَعَلْتُهُ وَسَائِدَ "
| Arabic reference | : Book 19, Hadith 2580 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ هِنْدًا أُمَّ مُعَاوِيَةَ امْرَأَةَ أَبِي سُفْيَانَ أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَإِنَّهُ لَا يُعْطِينِي مَا يَكْفِينِي وَبَنِيَّ إِلَّا مَا أَخَذْتُ مِنْهُ، وَهُوَ لَا يَعْلَمُ، فَهَلْ عَلَيَّ فِي ذَلِكَ جُنَاحٌ؟ فَقَالَ :" خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ "
| Arabic reference | : Book 11, Hadith 2188 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 397
Salim ibn 'Ubaida said:
“Allah’s Messenger (Allah bless him and give him peace) lost consciousness in his illness, then he regained consciousness and said: ‘Has the ritual prayer arrived?’ They said: ‘Yes,’ so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer.’ Then he lost consciousness, and when he recovered, he said: ‘Has the ritual prayer arrived?’ They said: ‘Yes,’ so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer.’ 'A'isha then said: ‘My father is a melancholy man. If he is given that responsibility, he will weep and lose command of himself. SO if only you would appoint someone else!'
He [Salim] said: “Then he lost consciousness and recovered, so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer, for you are the female companions of Yusuf!’ Bilal was therefore commanded, so he gave the call to prayer, and Abu Bakr was commanded, so he led the people in prayer. Then Allah’s Messenger (Allah bless him and give him peace) felt light in the head, so he said: ‘Find me someone I can lean on!’ Barira and another man therefore came to him, so he leaned on them. When Abu Bakr saw him, the man was about to withdraw, but he signaled for him to stay in his place until Abu Bakr completed his ritual prayer. Then Allah’s Messenger died (Allah bless him and give him peace), so 'Umar said: ‘If I hear anyone mention that Allah’s Messenger (Allah bless him and give him peace) has died, I will strike him with this sword of mine!”’
He [Salim] said: “The people were unlettered folk among whom there had never come a prophet before, so they held their tongues. But then they said: ‘O Salim, go to the Companion of Allah’s Messenger (Allah bless him and give him peace) and summon him.’ So I went to see Abu Bakr, in the mosque. I came to him weeping and perplexed, so when he saw me, he said: ‘Has Allah’s Messenger died (Allah bless him and give him peace)?’ I replied: 'Umar says: “If anyone mentions that Allah’s Messenger (Allah bless him and give him peace) has died, I will strike him with this sword of mine!” He then said to me: ‘Go outside,’ so I went outside with him. Then he came and found the people in the presence of Allah’s Messenger (Allah bless him and give him peace).
“He therefore said: ‘O people, get out of my way,’ so they got ...
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا سَلَمَةُ بْنُ نُبَيْطٍ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدَ، عَنْ نُبَيْطِ بْنِ شَرِيطٍ، عَنْ سَالِمِ بْنِ عُبَيْدٍ، وَكَانَتْ لَهُ صُحْبَةٌ، قَالَ: أُغْمِيَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، فِي مَرَضِهِ فَأَفَاقَ، فَقَالَ: حَضَرَتِ الصَّلاةُ؟ فَقَالُوا: نَعَمْ فَقَالَ: مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ للنَّاسِ أَوْ قَالَ: بِالنَّاسِ، قَالَ: ثُمَّ أُغْمِيَ عَلَيْهِ، فَأَفَاقَ، فَقَالَ: حَضَرَتِ الصَّلاةُ؟ فَقَالُوا: نَعَمْ فَقَالَ: مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَقَالَتْ عَائِشَةُ: إِنَّ أَبِي رَجُلٌ أَسِيفٌ، إِذَا قَامَ ذَلِكَ الْمَقَامَ بَكَى فَلا يَسْتَطِيعُ، فَلَوْ أَمَرْتَ غَيْرَهُ، قَالَ: ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ: مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَإِنَّكُنَّ صَوَاحِبُ أَوْ صَوَاحِبَاتُ يُوسُفَ، قَالَ: فَأُمِرَ بِلالٌ فَأَذَّنَ، وَأُمِرَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ، ثُمَّ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم، وَجَدَ خِفَّةً، فَقَالَ: انْظُرُوا لِي مَنْ أَتَّكِئِ عَلَيْهِ، فَجَاءَتْ بَرِيرَةُ، وَرَجُلٌ آخَرُ، فَاتَّكَأَ عَلَيْهِمَا فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ لِينْكُصَ فَأَوْمَأَ إِلَيْهِ أَنْ يَثْبُتَ مَكَانَهُ، حَتَّى قَضَى أَبُو بَكْرٍ صَلاتَهُ..
ثُمَّ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قُبِضَ، فَقَالَ عُمَرُ: وَاللَّهِ لا أَسْمَعُ أَحَدًا يَذْكُرُ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قُبِضَ إِلا ضَرَبْتُهُ بِسَيْفِي هَذَا، قَالَ: وَكَانَ النَّاسُ أُمِّيِّينَ لَمْ يَكُنْ فِيهِمْ نَبِيٌّ قَبْلَهُ، فَأَمْسَكَ النَّاسُ، فَقَالُوا: يَا سَالِمُ، انْطَلِقْ إِلَى صَاحِبِ رَسُولِ اللهِ صلى الله عليه وسلم فَادْعُهُ، فَأَتَيْتُ أَبَا بَكْرٍ وَهُوَ فِي الْمَسْجِدِ فَأَتَيْتُهُ أَبْكِي دَهِشًا، فَلَمَّا رَآنِي، قَالَ: أَقُبِضَ رَسُولُ اللهِ صلى الله عليه وسلم؟ قُلْتُ: إِنَّ عُمَرَ، يَقُولُ: لا أَسْمَعُ أَحَدًا يَذْكُرُ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قُبِضَ إِلا ضَرَبْتُهُ بِسَيْفِي هَذَا، فَقَالَ لِي: انْطَلِقْ، فَانْطَلَقْتُ مَعَهُ، فَجَاءَ هُوَ وَالنَّاسُ قَدْ دَخَلُوا عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ: يَا أَيُّهَا النَّاسُ، أَفْرِجُوا لِي، فَأَفْرَجُوا لَهُ فَجَاءَ حَتَّى أَكَبَّ عَلَيْهِ وَمَسَّهُ، فَقَالَ: إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ، ثُمَّ قَالُوا: يَا صَاحِبَ رَسُولِ اللهِ صلى الله عليه وسلم، أَقُبِضَ رَسُولُ اللهِ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، فَعَلِمُوا أَنْ قَدْ صَدَقَ، قَالُوا: يَا صَاحِبَ رَسُولِ اللهِ صلى الله عليه وسلم، أَيُصَلَّى عَلَى رَسُولِ اللهِ؟ قَالَ: نَعَمْ، قَالُوا: وَكَيْفَ؟ قَالَ: يَدْخُلُ قَوْمٌ فَيُكَبِّرُونَ وَيُصَلُّونَ، وَيَدْعُونَ، ثُمَّ يَخْرُجُونَ، ثُمَّ يَدْخُلُ قَوْمٌ فَيُكَبِّرُونَ وَيُصَلُّونَ وَيَدْعُونَ، ثُمَّ يَخْرُجُونَ، حَتَّى يَدْخُلَ النَّاسُ، قَالُوا: يَا صَاحِبَ رَسُولِ اللهِ صلى الله عليه وسلم، أَيُدْفَنُ رَسُولُ اللهِ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، قَالُوا: أَينَ؟ قَالَ: فِي الْمكَانِ الَّذِي قَبَضَ اللَّهُ فِيهِ رُوحَهُ، فَإِنَّ اللَّهَ لَمْ يَقْبِضْ رُوحَهُ إِلا فِي مَكَانٍ طَيِّبٍ فَعَلِمُوا أَنْ قَدْ صَدَقَ، ثُمَّ أَمَرَهُمْ أَنْ يَغْسِلَهُ بَنُو أَبِيهِ، وَاجْتَمَعَ الْمُهَاجِرُونَ يَتَشَاوَرُونَ، فَقَالُوا: انْطَلِقْ بِنَا إِلَى إِخْوانِنَا مِنَ الأَنْصَارِ نُدْخِلُهُمْ مَعَنَا فِي هَذَا الأَمْرِ، فَقَالَتِ الأَنْصَارُ: مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: مَنْ لَهُ مِثْلُ هَذِهِ الثَّلاثِ ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا مَنْ هُمَا؟ قَالَ: ثُمَّ بَسَطَ يَدَهُ فَبَايَعَهُ وَبَايَعَهُ النَّاسُ بَيْعَةً حَسَنَةً جَمِيلَةً.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 397 |
| In-book reference | : Book 54, Hadith 12 |
Riyad as-Salihin 1393
Abu Hurairah (May Allah be pleased with him) reported:
On the Night of Al-Isra (the Night of Ascension) the Prophet (PBUH) was presented with two drinking vessels: one full of wine and the other one full of milk. He looked at them. Then he took the vessel which was full of milk. Thereupon Jibril (Gabriel) said: "Al-hamdu lillah (praise be to Allah) Who has guided you to that, which is in accord with Fitrah (i.e., Islamic Monotheism; pure nature of Islam). Had you selected wine, your people would have gone astray."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم أتي ليلة أسري به بقدحين من خمر ولبن، فنظر إليهما فأخذ اللبن، فقال جبريل صلى الله عليه وسلم: "الحمد لله الذي هداك للفطرة لو أخذت الخمر غوت أمتك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1393 |
| In-book reference | : Book 13, Hadith 1 |
Yahya related to me from Malik from Jafar ibn Muhammad ibn AIi from his father that Jabir ibn Abdullah said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say as he left the mosque, intending to go to Safa, 'We begin with that with which Allah began,' and he began with Safa."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يُرِيدُ الصَّفَا وَهُوَ يَقُولُ
" نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا .
| USC-MSA web (English) reference | : Book 20, Hadith 127 |
| Arabic reference | : Book 20, Hadith 830 |
Sahih Muslim 1187 c
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَانْبَعَثَتْ بِهِ رَاحِلَتُهُ قَائِمَةً أَهَلَّ مِنْ ذِي الْحُلَيْفَةِ .
| Reference | : Sahih Muslim 1187c |
| In-book reference | : Book 15, Hadith 30 |
| USC-MSA web (English) reference | : Book 7, Hadith 2676 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2916
It was
narrated from Ibn ‘Umar that when the Messenger of Allah (saw)
put
his foot in the stirrup and his riding beast rose up with him, he
would say the Talbiyah from the mosque of Dhul-Hulaifah.
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2916 |
| In-book reference | : Book 25, Hadith 35 |
| English translation | : Vol. 4, Book 25, Hadith 2916 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1313
It was narrated that Ibn A`bud said:
`Ali bin Abi Talib (رضي الله عنه) said to me: “O son of A’bud, do you know what the rights of the food are?” I said: “What are its rights, O son of Abu Talib?” He said: “To say: in the Name of Allah; O Allah, bless for us what You have provided for us. Do you know how to express gratitude when you have finished eating?” I said: “What is gratitude for it?” He said: “To say: Praise be to Allah Who has fed us and given us to drink.” Then he said: “Shall I not tell you about me and Fatimah (رضي الله عنها)? She was the daughter of the Messenger of Allah (ﷺ) and she was one of the dearest of his family to him, and she was my wife. She worked with the millstone until the millstone left marks on her hand, and she brought water with a bucket until the bucket left marks on her chest. She took care of the house until her garment became dusty and she lit a fire under the pot until her garment became dirty, and she suffered hardship because of that. Some female captives (or servants) were brought to the Messenger of Allah (ﷺ) and I said to her: “Go to the Messenger of Allah (ﷺ) and ask him for a servant to relieve you of the hardship you are in.” So she went to the Messenger of Allah (ﷺ) and she found some servants with him. Then she came back and did not ask him for one. (And he narrated the hadeeth - And he [the Messenger of Allah (ﷺ)] said: `Shall I not tell you of something that is better for you than a servant? When you go to your bed, glorify Allah thirty three times, praise Him thirty three times, and magnify Him thirty four times.” She stuck her head out and said: “I am content with Allah and His Messenger,” twice. (And he narrated a hadeeth like that of Ibn ‘Ulayyah from al-Jurairi or similar to it.)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْوَرْدِ، عَنِ ابْنِ أَعْبُدَ، قَالَ قَالَ لِي عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَا ابْنَ أَعْبُدَ هَلْ تَدْرِي مَا حَقُّ الطَّعَامِ قَالَ قُلْتُ وَمَا حَقُّهُ يَا ابْنَ أَبِي طَالِبٍ قَالَ تَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا قَالَ وَتَدْرِي مَا شُكْرُهُ إِذَا فَرَغْتَ قَالَ قُلْتُ وَمَا شُكْرُهُ قَالَ تَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا ثُمَّ قَالَ أَلَا أُخْبِرُكَ عَنِّي وَعَنْ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا كَانَتْ ابْنَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ مِنْ أَكْرَمِ أَهْلِهِ عَلَيْهِ وَكَانَتْ زَوْجَتِي فَجَرَتْ بِالرَّحَى حَتَّى أَثَّرَ الرَّحَى بِيَدِهَا وَأَسْقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ الْقِرْبَةُ بِنَحْرِهَا وَقَمَّتْ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا وَأَوْقَدَتْ تَحْتَ الْقِدْرِ حَتَّى دَنِسَتْ ثِيَابُهَا فَأَصَابَهَا مِنْ ذَلِكَ ضَرَرٌ فَقُدِمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْيٍ أَوْ خَدَمٍ قَالَ فَقُلْتُ لَهَا انْطَلِقِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْأَلِيهِ خَادِمًا يَقِيكِ حَرَّ مَا أَنْتِ فِيهِ فَانْطَلَقَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَتْ عِنْدَهُ خَدَمًا أَوْ خُدَّامًا فَرَجَعَتْ وَلَمْ تَسْأَلْهُ فَذَكَرَ الْحَدِيثَ فَقَالَ أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ خَادِمٍ إِذَا أَوَيْتِ إِلَى فِرَاشِكِ سَبِّحِي ثَلَاثًا وَثَلَاثِينَ وَاحْمَدِي ثَلَاثًا وَثَلَاثِينَ وَكَبِّرِي أَرْبَعًا وَثَلَاثِينَ قَالَ فَأَخْرَجَتْ رَأْسَهَا فَقَالَتْ رَضِيتُ عَنْ اللَّهِ وَرَسُولِهِ مَرَّتَيْنِ فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ عُلَيَّةَ عَنِ الْجُرَيْرِيِّ أَوْ نَحْوَهُ.
| Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
| Reference | : Musnad Ahmad 1313 |
| In-book reference | : Book 5, Hadith 715 |
Sahih Muslim 1420
'A'isha (Allah be pleased with her) reported:
I asked Allah's Messenger (may peace be upon him) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messerger (may peace be upon him) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (may peace be upon him) said: Her silence implies her consent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يَقُولُ قَالَ ذَكْوَانُ مَوْلَى عَائِشَةَ سَمِعْتُ عَائِشَةَ، تَقُولُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْجَارِيَةِ يُنْكِحُهَا أَهْلُهَا أَتُسْتَأْمَرُ أَمْ لاَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ تُسْتَأْمَرُ " . فَقَالَتْ عَائِشَةُ فَقُلْتُ لَهُ فَإِنَّهَا تَسْتَحْيِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَذَلِكَ إِذْنُهَا إِذَا هِيَ سَكَتَتْ " .
| Reference | : Sahih Muslim 1420 |
| In-book reference | : Book 16, Hadith 77 |
| USC-MSA web (English) reference | : Book 8, Hadith 3305 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2488
Narrated Thabit ibn Qays:
A woman called Umm Khallad came to the Prophet (saws) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (saws) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (saws) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ فَرَجِ بْنِ فَضَالَةَ، عَنْ عَبْدِ الْخَبِيرِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا أُمُّ خَلاَّدٍ وَهِيَ مُنْتَقِبَةٌ تَسْأَلُ عَنِ ابْنِهَا وَهُوَ مَقْتُولٌ فَقَالَ لَهَا بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم جِئْتِ تَسْأَلِينَ عَنِ ابْنِكِ وَأَنْتِ مُنْتَقِبَةٌ فَقَالَتْ إِنْ أُرْزَإِ ابْنِي فَلَنْ أُرْزَأَ حَيَائِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ابْنُكِ لَهُ أَجْرُ شَهِيدَيْنِ " . قَالَتْ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " لأَنَّهُ قَتَلَهُ أَهْلُ الْكِتَابِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2488 |
| In-book reference | : Book 15, Hadith 12 |
| English translation | : Book 14, Hadith 2482 |
Jami` at-Tirmidhi 3329
Ibn Abbas said:
“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُنْزِلَ عَلَيْهِ الْقُرْآنُ يُحَرِّكُ بِهِ لِسَانَهُ يُرِيدُ أَنْ يَحْفَظَهُ فَأَنْزَلَ اللَّهُ : ( لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ) قَالَ فَكَانَ يُحَرِّكُ بِهِ شَفَتَيْهِ وَحَرَّكَ سُفْيَانُ شَفَتَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ أَثْنَى سُفْيَانُ الثَّوْرِيُّ عَلَى مُوسَى بْنِ أَبِي عَائِشَةَ خَيْرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3329 |
| In-book reference | : Book 47, Hadith 381 |
| English translation | : Vol. 5, Book 44, Hadith 3329 |
Sahih al-Bukhari 4253, 4254
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ ثُمَّ قَالَ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعًا {إِحْدَاهُنَّ فِي رَجَبٍ} ثُمَّ سَمِعْنَا اسْتِنَانَ، عَائِشَةَ قَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ إِنَّ النَّبِيَّ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ. فَقَالَتْ مَا اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم عُمْرَةً إِلاَّ وَهْوَ شَاهِدُهُ، وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ.
| Reference | : Sahih al-Bukhari 4253, 4254 |
| In-book reference | : Book 64, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
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Sahih Muslim 1759 c
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
| Reference | : Sahih Muslim 1759c |
| In-book reference | : Book 32, Hadith 63 |
| USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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Jami` at-Tirmidhi 2798
Narrated Abu Az-Zinad:
"Ibn Jarhad informed me from his father, that the Prophet (SAW) passed by him while his thigh was exposed, so the Prophet (SAW) said: 'Cover your thigh, for indeed it is 'Awrah.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي الزِّنَادِ، أَخْبَرَنِي ابْنُ جَرْهَدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" غَطِّ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2798 |
| In-book reference | : Book 43, Hadith 71 |
| English translation | : Vol. 5, Book 41, Hadith 2798 |
Yahya related to me from Malik from Yahya ibn Said that death came to a man in the time of the Messenger of Allah, may Allah bless him and grant him peace. A man said, "He was fortunate," as he had died without being tried by illness. The Messenger of Allah, may Allah bless him and grant him peace, said, "Alas for you, what will let you know that if Allah had tried him with illness, He would have wiped out his wrong actions."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَهُ الْمَوْتُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ هَنِيئًا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلاَهُ بِمَرَضٍ يُكَفِّرُ بِهِ مِنْ سَيِّئَاتِهِ " .
| Sunnah.com reference | : Book 50, Hadith 8 |
| USC-MSA web (English) reference | : Book 50, Hadith 8 |
| Arabic reference | : Book 50, Hadith 1721 |
Sahih Muslim 321 a
Salama b. Abd al-Rahman narrated it on the authority of A'isha that when the Messenger of Allah (may peace be upon him) took a bath, he started from the right hand and poured water over it and washed it, and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it, he poured water on his head. A'isha said:
I and the Messenger of Allah (may peace be upon him) took a bath from the same vessel, after sexual intercourse.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ قَالَتْ عَائِشَةُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ بَدَأَ بِيَمِينِهِ فَصَبَّ عَلَيْهَا مِنَ الْمَاءِ فَغَسَلَهَا ثُمَّ صَبَّ الْمَاءَ عَلَى الأَذَى الَّذِي بِهِ بِيَمِينِهِ وَغَسَلَ عَنْهُ بِشِمَالِهِ حَتَّى إِذَا فَرَغَ مِنْ ذَلِكَ صَبَّ عَلَى رَأْسِهِ . قَالَتْ عَائِشَةُ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَنَحْنُ جُنُبَانِ .
| Reference | : Sahih Muslim 321a |
| In-book reference | : Book 3, Hadith 51 |
| USC-MSA web (English) reference | : Book 3, Hadith 627 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1837
Narrated Anas ibn Malik:
The Messenger of Allah (saws) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram).
Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ قَالَ ابْنُ أَبِي عَرُوبَةَ أَرْسَلَهُ يَعْنِي عَنْ قَتَادَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1837 |
| In-book reference | : Book 11, Hadith 117 |
| English translation | : Book 10, Hadith 1833 |
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "Whoever you find doing as the people of Lot did (i.e. homosexuality), kill the one who does it and the one to whom it is done, and if you find anyone having sexual intercourse with animal, kill him and kill the animal." Related by Ahmad and the four Imams with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ, فَاقْتُلُوا اَلْفَاعِلَ وَالْمَفْعُولَ بِهِ, وَمَنْ وَجَدْتُمُوهُ وَقَعَ عَلَى بَهِيمَةٍ, فَاقْتُلُوهُ وَاقْتُلُوا اَلْبَهِيمَةَ } ". رَوَاهُ أَحْمَدُ وَالْأَرْبَعَةُ, 1 وَرِجَالُهُ مُوَثَّقُونَ, إِلَّا أَنَّ فِيهِ اِخْتِلَافًا 2 .
| Sunnah.com reference | : Book 10, Hadith 12 |
| English translation | : Book 10, Hadith 1255 |
| Arabic reference | : Book 10, Hadith 1216 |
Mishkat al-Masabih 3436
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone takes a vow but does not name it, its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfil, its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfil, he must do so.”
Abu Dawud and Ibn Majah transmitted it, but some traced it no farther back than Ibn ‘Abbas.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ نَذْرًا لم يسمه فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه وَوَقفه بَعضهم على ابْن عَبَّاس
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3436 |
| In-book reference | : Book 15, Hadith 30 |
Sahih al-Bukhari 3746
Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the Prophet ) was once looking at the people and at another time Al-Hasan, and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah will bring about an agreement between two sects of the Muslims through him."
حَدَّثَنَا صَدَقَةُ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا أَبُو مُوسَى، عَنِ الْحَسَنِ، سَمِعَ أَبَا بَكْرَةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ إِلَى جَنْبِهِ، يَنْظُرُ إِلَى النَّاسِ مَرَّةً وَإِلَيْهِ مَرَّةً، وَيَقُولُ
" ابْنِي هَذَا سَيِّدٌ، وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ ".
| Reference | : Sahih al-Bukhari 3746 |
| In-book reference | : Book 62, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 89 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 64
He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 64 |
| In-book reference | : Book 1, Hadith 58 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3002
Narrated Muhayyisah:
The Messenger of Allah (saws) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو، حَدَّثَنَا يُونُسُ، قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي مَوْلًى، لِزَيْدِ بْنِ ثَابِتٍ حَدَّثَتْنِي ابْنَةُ مُحَيِّصَةَ، عَنْ أَبِيهَا، مُحَيِّصَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ ظَفِرْتُمْ بِهِ مِنْ رِجَالِ يَهُودَ فَاقْتُلُوهُ " . فَوَثَبَ مُحَيِّصَةُ عَلَى شَبِيبَةَ رَجُلٍ مِنْ تُجَّارِ يَهُودَ كَانَ يُلاَبِسُهُمْ فَقَتَلَهُ وَكَانَ حُوَيِّصَةُ إِذْ ذَاكَ لَمْ يُسْلِمْ وَكَانَ أَسَنَّ مِنْ مُحَيِّصَةَ فَلَمَّا قَتَلَهُ جَعَلَ حُوَيِّصَةُ يَضْرِبُهُ وَيَقُولُ يَا عَدُوَّ اللَّهِ أَمَا وَاللَّهِ لَرُبَّ شَحْمٍ فِي بَطْنِكَ مِنْ مَالِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3002 |
| In-book reference | : Book 20, Hadith 75 |
| English translation | : Book 19, Hadith 2996 |
Sahih al-Bukhari 187
Narrated Abu Juhaifa:
Allah's Apostle came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two rak`at of the Zuhr prayer and then two rak`at of the `Asr prayer while a short spear (or stick) was there (as a Sutra) in front of him.
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَاجِرَةِ، فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ، فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ وَضُوئِهِ فَيَتَمَسَّحُونَ بِهِ، فَصَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ.
| Reference | : Sahih al-Bukhari 187 |
| In-book reference | : Book 4, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 187 |
| (deprecated numbering scheme) |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1414
It was narrated that Mutarrif said:
We said to az-Zubair (رضي الله عنه): “O Abu `Abdullah, what brought you here? You let the caliph down until he was killed, then you came seeking vengeance for him?” Az-Zubair (رضي الله عنه) said: “At the time of the Prophet (ﷺ), Abu Bakr, `Umar and `Uthman and me, we read the verse: “And fear the Fitnah (affliction and trial) which affects not in particular (only those) of you who do wrong (but it may afflict all the good and the bad people).” [al-Anfal 8:25]. But we never knew that it referred to us until the turmoil befell us.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شَدَّادٌ يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ قُلْنَا لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا عَبْدِ اللَّهِ مَا جَاءَ بِكُمْ ضَيَّعْتُمْ الْخَلِيفَةَ حَتَّى قُتِلَ ثُمَّ جِئْتُمْ تَطْلُبُونَ بِدَمِهِ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ إِنَّا قَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} لَمْ نَكُنْ نَحْسَبُ أَنَّا أَهْلُهَا حَتَّى وَقَعَتْ مِنَّا حَيْثُ وَقَعَتْ.
| Grade: | Its isnad is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1414 |
| In-book reference | : Book 7, Hadith 10 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 668, 669
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
Whilst we were praying with the Messenger of Allah (ﷺ), he left whilst we were standing there, then he came back with his head dripping and led us in prayer. Then he said: “I remembered that I was junub when I got up to pray and had not done ghusl. Whoever hears a sound in his stomach or is in the state I was in, let him go and relieve himself or do ghusl, then come back to his prayer.`
It was narrated from `Abdullah bin Zurair from `Ali (رضي الله عنه) and he narrated a similar report.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُصَلِّي إِذْ انْصَرَفَ وَنَحْنُ قِيَامٌ ثُمَّ أَقْبَلَ وَرَأْسُهُ يَقْطُرُ فَصَلَّى لَنَا الصَّلَاةَ ثُمَّ قَالَ إِنِّي ذَكَرْتُ أَنِّي كُنْتُ جُنُبًا حِينَ قُمْتُ إِلَى الصَّلَاةِ لَمْ أَغْتَسِلْ فَمَنْ وَجَدَ مِنْكُمْ فِي بَطْنِهِ رِزًّا أَوْ كَانَ عَلَى مِثْلِ مَا كُنْتُ عَلَيْهِ فَلْيَنْصَرِفْ حَتَّى يَفْرُغَ مِنْ حَاجَتِهِ أَوْ غُسْلِهِ ثُمَّ يَعُودُ إِلَى صَلَاتِهِ
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنِ الْحَارِثِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مِثْلَهُ.
| Grade: | Da'if (Darussalam) because of the weakness of Ibn Lahee'ah], Da\'if (Darussalam); it is a repeat of the report above] (Darussalam) |
| Reference | : Musnad Ahmad 668, 669 |
| In-book reference | : Book 5, Hadith 103 |
Musnad Ahmad 447
It was narrated from Hurman bin Aban that `Uthman bin `Affan (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: `I know a word which no one says, sincerely from the heart, but he will be forbidden to the Fire.” `Umar bin al-Khattab (رضي الله عنه) said to him: I will tell you what it is: it is the word of al-ikhlas by means of which Allah, may He be blessed and exalted, caused Muhammad (ﷺ) and his companions to prevail and it is the word of taqwa that the Prophet (ﷺ) of Allah urged his uncle Abu Talib to say when he was dying, the testimony that there is no god but Allah.
حَدَّثَنَا عَبْدُ الْوَهَّابِ الْخَفَّافُ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ إِلَّا حُرِّمَ عَلَى النَّارِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَا أُحَدِّثُكَ مَا هِيَ هِيَ كَلِمَةُ الْإِخْلَاصِ الَّتِي أَعَزَّ اللَّهُ تَبَارَكَ وَتَعَالَى بِهَا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ وَهِيَ كَلِمَةُ التَّقْوَى الَّتِي أَلَاصَ عَلَيْهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَمَّهُ أَبَا طَالِبٍ عِنْدَ الْمَوْتِ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ.
| Grade: | Qawi (Darussalam)y] (Darussalam) |
| Reference | : Musnad Ahmad 447 |
| In-book reference | : Book 4, Hadith 43 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 883
It was narrated that `Ali (رضي الله عنه) said:
When this verse was revealed - “And warn your tribe (O Muhammad (ﷺ)) of near kindred` [ash-Shu`ara` 26:214] - the Prophet (ﷺ) gathered his family together. Thirty people gathered and ate and drank. Then he said to them: `Who could take care of my debts and promises for me, and he will be with me in Paradise and will be my successor among my family?` A man-Shareek did not name him – said: O Messenger of Allah (ﷺ), you are like an ocean; who could do that? Then he offered that to the members of his family and ‘Ali (رضي الله عنه) said: I will.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ الْأَسَدِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} قَالَ جَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ بَيْتِهِ فَاجْتَمَعَ ثَلَاثُونَ فَأَكَلُوا وَشَرِبُوا قَالَ فَقَالَ لَهُمْ مَنْ يَضْمَنُ عَنِّي دَيْنِي وَمَوَاعِيدِي وَيَكُونُ مَعِي فِي الْجَنَّةِ وَيَكُونُ خَلِيفَتِي فِي أَهْلِي فَقَالَ رَجُلٌ لَمْ يُسَمِّهِ شَرِيكٌ يَا رَسُولَ اللَّهِ أَنْتَ كُنْتَ بَحْرًا مَنْ يَقُومُ بِهَذَا قَالَ ثُمَّ قَالَ الْآخَرُ قَالَ فَعَرَضَ ذَلِكَ عَلَى أَهْلِ بَيْتِهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَا.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 883 |
| In-book reference | : Book 5, Hadith 312 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 909
It was narrated that ‘Abd Khair al-Hamdani said:
I heard `Ali (رضي الله عنهما) say on the minbar: Shall I not tell you of the best of this ummah after its Prophet? Then he mentioned Abu Bakr. Then he said: Shall I not tell you of the second one? Then he mentioned `Umar (رضي الله عنهما). Then he said: If I wished, I could tell you of the third one, And he kept quiet. We thought that he meant himself. I [the narrator] said: Did you hear him say that? He said: Yes, by the Lord of the Ka`bah, otherwise may they [his ears] go deaf.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ، أَخُو سُفْيَانَ عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ الْهَمْدَانِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا قَالَ فَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِالثَّانِي قَالَ فَذَكَرَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ لَوْ شِئْتُ لَأَنْبَأْتُكُمْ بِالثَّالِثِ قَالَ وَسَكَتَ فَرَأَيْنَا أَنَّهُ يَعْنِي نَفْسَهُ فَقُلْتُ أَنْتَ سَمِعْتَهُ يَقُولُ هَذَا قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ وَإِلَّا صُمَّتَا.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 909 |
| In-book reference | : Book 5, Hadith 336 |
Bahz bin Hakam narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “For every forty camels, one ‘bint labun’ (a young female camel which is two years old and already starting the third year), is due as Zakah. No camel is to be separated from the rest of the camels (i.e. the jointly owned live stock as mentioned above). Whoever gives it willingly, seeking his reward from Allah, will be rewarded. (However) if someone refrains from paying it, it will be taken from him (by force) along with part of his property (as punishment), for it is a right of Allah. None of it is lawful for the family of Muhammad (saws)." Related by Ahmad, An-Nasa’i, Abu Dawud and Al-Hakim rendered it Sahih. And Ash-Shafi'ee conditioned ruling by it depending on its authenticity.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ فِي كُلِّ سَائِمَةِ إِبِلٍ: فِي أَرْبَعِينَ بِنْتُ لَبُونٍ, لَا تُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا, مَنْ أَعْطَاهَا مُؤْتَجِرًا بِهَا فَلَهُ أَجْرُهُ, وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ مَالِهِ, عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا, لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ, وَعَلَّقَ اَلشَّافِعِيُّ اَلْقَوْلَ بِهِ عَلَى ثُبُوتِه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 7 |
| English translation | : Book 4, Hadith 628 |
| Arabic reference | : Book 4, Hadith 604 |